AS-VDh 002,01śreyaḥ śrīvarddhamānasya paramajineśvarasamudayasya samantabhadrasya tadamalavācaś ca saṃstavanam āptamīmāṃsitasyāla-
AS-VDh 002,02ṅkaraṇe tadāśrayatvād anyatamāsambhave tadaghaṭanāt | tadvṛttikārair api tata evoddīpīkṛtetyādinā tatsaṃstavana-
AS-VDh 002,03vidhānāt | devāgametyādimaṅgalapurassarastavaviṣayaparamāptaguṇātiśayaparīkṣām upakṣipataiva svayaṃ śraddhāguṇajñatā-
AS-VDh 002,04lakṣaṇaṃ prayojanam ākṣiptaṃ lakṣyate | tadanyatarāpāye 'rthasyānupapatteḥ | śāstranyāyānusāritayā tathaivopanyāsāt |
AS-VDh 002,05ity anena granthakārasya śraddhāguṇajñatālakṣaṇe prayojane śāstrārambhastavaviṣayāptaguṇātiśayaparīkṣopakṣepasya sādhana-
AS-VDh 003,01tv asamarthanāt | śāstrāvatāraracitastutigocarāptamīmāṃsitam idaṃ śāstraṃ devāgamābhidhānam iti nirṇayaḥ | maṅgala-
AS-VDh 003,02purassarastavo hi śāstrāvatāraracitastutir ucyate | maṅgalaṃ purassaram asyeti maṅgalapurassaraḥ śāstrāvatārakāla-
AS-VDh 003,03s tatra racitaḥ stavo maṅgalapurassarastavaḥ iti vyākhyānāt | tadviṣayo yaḥ paramāptas tadguṇātiśayaparīkṣā tadvi-
AS-VDh 003,04ṣayāptamīmāṃsitam evoktam | tad evaṃ niśśreyasaśāstrasyādau tannibandhanatayā maṅgalārthatayā ca munibhiḥ saṃstu-
AS-VDh 003,05tena niratiśayaguṇena bhagavatāptena śreyomārgam ātmahitam icchatāṃ samyagmithyopadeśārthaviśeṣapratipattyartham āpta-
AS-VDh 003,06mīmāṃsāṃ vidadhānāḥ, śraddhāguṇajñatābhyāṃ prayuktamanasaḥ, kasmād devāgamādivibhūtito 'haṃ mahānnābhiṣṭuta iti
AS-VDh 003,07sphuṭaṃ pṛṣṭā iva svāmisamantabhadrācāryāḥ prāhuḥ —
AS-VDh 003,09devāgamādīnām ādiśabdena pratyekam abhisambandhanād devāgamādayo nabhoyānādayaś cāmarādayaś ca vibhūtayaḥ
AS-VDh 003,10parigṛhyante tāś ca bhagavatīva māyāviṣv api maṣkariprabhṛtiṣu dṛśyante iti tadvat tayā bhagavan no 'smākaṃ parīkṣāpra-
AS-VDh 003,11dhānānāṃ mahān na stutyosi | ājñāpradhānā hi tridaśādikaṃ parameṣṭhinaḥ paramātmacinhaṃ pratipadyeran nāsmadāda-
AS-VDh 003,12yas tādṛśo māyāviṣv api bhāvādityāgamāśrayo 'yaṃ stavaḥ | śreyomārgasya praṇetā bhagavān stutyo mahān devāga-
AS-VDh 003,13manabhoyānacāmarādivibhūtimattvādyanyathānupapatter iti hetor apy āgamāśrayatvāt | tasya ca prativādinaḥ
AS-VDh 003,14pramāṇatvenāsiddheḥ tadāgamaprāmāṇyavādinām api vipakṣavṛttitayā gamakatvāyogāt | tadāgamād eva hetor vipakṣa-
AS-VDh 003,15vṛttitvaprasiddheḥ | paramārthapathaprasthāyiyathoditavibhūtimattvasya hetor māyopadarśitatadvibhūtimadbhir māyāvibhirna vya-
AS-VDh 004,01bhicāraḥ satyadhūmavattvādeḥ pāvakādau sādhye svapnopalabdhadhūmādimatā deśādinānaikāntikatvaprasaṅgāt sarvā-
AS-VDh 004,02numānocchedāt | iti cet tarhi mā bhūdasya hetor vyabhicāraḥ pāramārthikyaḥ purandarabherīninādādikṛtapratighā-
AS-VDh 004,03tāgocaracāriṇyo yathoditavibhūtayas tīrthakare bhagavati tvayi tādṛśyo māyāviṣv api nety atas tvaṃ mahān asmākam a-
AS-VDh 004,04sīti vyākhyānād granthavirodhābhāvād iti kaścit, so 'pi kutaḥ pramāṇāt prakṛtahetuṃ vipakṣāsambhavinaṃ pratīyāt ?
AS-VDh 004,05na tāvat pratyakṣād anumānād vā tasya tadaviṣayatvāt | nāpy āgamādasiddhaprāmāṇyāt tatpratipattir atiprasaṅgāt | pramāṇataḥ
AS-VDh 004,06siddhaprāmāṇyād āgamāt tatpratipattau tataḥ sādhyapratipattir evāstu paramparāpariśramaparihāraś caivaṃ pratipattuḥ syāt |
AS-VDh 004,07tataḥ sūktaṃ sarvathā nāto hetos tvam asi no mahāṃs tasyāgamāśrayatvād iti | tarhy antaraṅgabahiraṅgavigrahādimahodaye-
AS-VDh 004,08nānyajanātiśāyinā satyena stotavyo 'haṃ mahān iti bhagavatparyanuyoge satīva prāhuḥ | —
AS-VDh 004,10ātmānam adhiśritya varttamāno 'dhyātmamantaraṅgo vigrahādimahodayaḥ śaśvanniḥsvedatvādiḥ parānapekṣatvāt |
AS-VDh 004,11tato bahirgandhodakavṛṣṭyādir bahiraṅgo devopanītatvāt | sa ca satyo māyāviṣvasattvāt | divyaś ca manujendrā-
AS-VDh 004,12ṇām apy abhāvāt | sa eṣa bahirantaḥśarīrādimahodayo 'pi pūraṇādiṣvasambhavī vyabhicārī svargiṣu bhāvād akṣī-
AS-VDh 004,13ṇakaṣāyeṣu | tato 'pi na bhavān paramātmeti stūyate | atha yādṛśo ghātikṣayajaḥ sa bhagavati na
AS-VDh 004,14tādṛśo deveṣu yenānaikāntikaḥ syāt | divaukassv apy asti rāgādimatsu sa naivāstīti vyākhyānād abhidhīyate
AS-VDh 004,15tathāpy āgamāśrayatvād ahetuḥ pūrvavat | nanu pramāṇasaṃplavavādinā pramāṇaprasiddhaprāmāṇyād āgamāt sādhyasiddhāv api
AS-VDh 004,16tatprasiddhasādhanajanitānumānāt punas tatpratipattir aviruddhaiveti cen na, upayogaviśeṣasyābhāve pramāṇasaṃplavasyāna-
AS-VDh 004,17bhyupagamāt | sati hi pratipattur upayogaviśeṣe deśādiviśeṣasamavadhānād āgamāt pratipannam api hiraṇyaretasaṃ sa
AS-VDh 004,18punar anumānāt pratipitsate | tatpratibaddhadhūmādisākṣātkaraṇāt pratipattiviśeṣaghaṭanāt punas tam eva pratyakṣato
AS-VDh 004,19bubhutsate | tatkaraṇasambandhāt tadviśeṣapratibhāsasiddheḥ | na caivam āgamamātragamye sādhye sādhane na tatpratipa-
AS-VDh 005,01ttiviśeṣo 'stīti kim akāraṇam atra pramāṇasaṃplavo 'bhyupagamyate pratyakṣaniścitegnau dhūme ca tadabhyupagamaprasaṅgāt |
AS-VDh 005,02sarvathā viśeṣābhāvāt | tato devāgamanabhoyānacāmarādivibhūtibhir ivāntaraṅgabahiraṅgavigrahādimahodayenāpi
AS-VDh 005,03na stotraṃ bhagavān paramātmārhati | tarhi tīrthakṛtsampradāyena stutyo 'haṃ mahān iti bhagavadākṣepapravṛttāv iva
AS-VDh 005,04sākṣād āhuḥ —
AS-VDh 005,06iti bhagavato mahattve sādhye tīrthakarattvaṃ sādhanaṃ kutaḥ pramāṇāt siddham ? na tāvad adhyakṣāt tasya
AS-VDh 005,07tadaviṣayatvāt sādhyavat | nāpy anumānāt tadavinābhāviliṅgābhāvāt | samayāt siddham iti cet pūrvavad āgamāśra-
AS-VDh 005,08yatvād agamakatvam asya vyabhicāraś ca | na hi tīrthakaratvam āptatāṃ sādhayati–śakrādiṣv asambhavi sugatādau darśa-
AS-VDh 005,09nāt | yathaiva hi bhagavati tīrthakaratvasamayo 'sti tathā sugatādiṣv api | sugatas tīrthakaraḥ, kapilas tīrthakara
AS-VDh 005,10ityādisamayāḥ santīti sarve mahāntaḥ stutyāḥ syuḥ | na ca sarve sarvadarśinaḥ parasparaviruddhasamayābhidhā-
AS-VDh 005,11yinaḥ | tad uktam | –"sugato yadi sarvajño kapilo neti kā pramā | tāv ubhau yadi sarvajñau matabhedaḥ kathaṃ
AS-VDh 005,12tayor" iti | tato 'naikāntiko hetus tīrthakaratvākhyo na kasyacin mahattvaṃ sādhayatīti kaścid eva gurur mahān
AS-VDh 005,13bhavet ? naiva bhaved ity āyātam | ata eva na kaścit puruṣaḥ sarvajñaḥ stutyaḥ śreyo 'rthināṃ śruter eva śreyaḥsādha-
AS-VDh 005,14nopadeśaprasiddher ity aparaḥ | taṃ pratyapīyam eva kārikā yojyā | tīrthaṃ kṛntantīti tīrthakṛto mīmāṃsakāḥ
AS-VDh 005,15sarvajñāgamanirākaraṇavāditvāt | teṣāṃ samayās tīrthakṛtsamayās tīrthacchedasampradāyā bhāvanādivākyārthapravādā
AS-VDh 005,16ity arthaḥ | teṣāṃ ca parasparavirodhād āptatā saṃvādakatā nāstīti kaścid eva sampradāyo bhaved guruḥ saṃvādako naiva
AS-VDh 005,17bhaved iti vyākhyānāt | tad evaṃ vaktavyam | –bhāvanā yadi vākyārtho niyogo neti kā pramā | tāv ubhau
AS-VDh 005,18yadi vākyārtho hatau bhaṭṭaprabhākarāv iti | kārye 'rthe codanājñānaṃ svarūpe kin na tatpramā | dvayoś ced dhanta tau
AS-VDh 005,19naṣṭau bhaṭṭavedāntavādināv iti | nanu ca bhāvanāvākyārtha iti sampradāyaḥ śreyān, niyoge bādhakasadbhā-
AS-VDh 005,20vāt | niyukto 'ham anenāgniṣṭomādivākyeneti niravaśeṣo yogo hi niyogas tatra manāg apy ayogasya sambhavābhā-
AS-VDh 006,01vāt sa cānekavidhaḥ pravaktṛmatabhedāt | keṣāñcil liṅādipratyayārthaḥ śuddhonyanirapekṣaḥ kāryarūpo niyogaḥ |
AS-VDh 006,02pratyayārtho niyogaś ca yataḥ śuddhaḥ pratīyate | kāryarūpaś ca tenātra śuddhaṃ kāryam asau mataḥ || viśeṣaṇaṃ tu yat tasya
AS-VDh 006,03kiñcid anyat pratīyate | pratyayārtho na tadyuktaṃ dhātvarthaḥ svargakāmavat || prerakatvaṃ tu yat tasya viśeṣaṇam ihe-
AS-VDh 006,04ṣyate | tasyāpratyayavācyatvāc chuddhe kārye niyogatā || 1 || iti vacanāt | pareṣāṃ śuddhā preraṇā niyoga
AS-VDh 006,05ity āśayaḥ | preraṇaiva niyogotra śuddhā sarvatra gamyate | nāprerito yataḥ kaścin niyuktaṃ svaṃ prabudhyate | 2 |
AS-VDh 006,06preraṇāsahitaṃ kāryaṃ niyoga iti kecin manyante | mamedaṃ kāryam ity evaṃ jñātaṃ pūrvaṃ yadā bhavet | svasiddhau
AS-VDh 006,07prerakaṃ tat syād anyathā tan na siddhyati | 3 | kāryasahitā preraṇā niyoga ity apare | preryate puruṣo naiva kārye-
AS-VDh 006,08ṇeha vinā kvacit | tataś ca preraṇā proktā niyogaḥ kāryasaṅgatā | 4 | kāryasyaivopacārataḥ pravarttakatvaṃ
AS-VDh 006,09niyoga ity anye | preraṇāviṣayaḥ kāryaṃ na tu tatprerakaṃ svataḥ | vyāpāras tu pramāṇasya prameya upacaryate | 5 |
AS-VDh 006,10kāryapreraṇayoḥ sambandho niyoga ity apare | preraṇā hi vinā kāryaṃ prerikā naiva kasyacit | kāryaṃ vā preraṇā-
AS-VDh 006,11yogo niyogas tena sammataḥ | 6 | tatsamudāyo niyoga iti cāpare | parasparāvinābhūtaṃ dvayam etat pratīyate |
AS-VDh 006,12niyogaḥ samudāyo 'smāt kāryapreraṇayor mataḥ | 7 | tadubhayasvabhāvavinirmukto niyoga iti cānye |
AS-VDh 006,13siddham ekaṃ yato brahma gatam āmnāyataḥ sadā | siddhatvena na tatkāryaṃ prerakaṃ kuta eva tat | 8 |
AS-VDh 006,14yantrārūḍho niyoga iti kaścit | kāmī yatraiva yaḥ kaścin niyoge sati tatra saḥ | viṣayārūḍham ātmānaṃ
AS-VDh 006,15manyamānaḥ pravarttate | 9 | bhogyarūpo niyoga ity aparaḥ | mamedaṃ bhogyam ity evaṃ bhogyarūpaṃ pratīyate | mamatvena
AS-VDh 006,16ca vijñānaṃ bhoktary eva vyavasthitam || svāmitvenābhimāno hi bhoktur yatra bhaved ayam | bhogyaṃ tad eva vijñeyaṃ
AS-VDh 006,17tad evaṃ svaṃ nirucyate || sādhyarūpatayā yena mamedam iti gamyate | tatprasādhyena rūpeṇa bhogyaṃ svaṃ
AS-VDh 006,18vyapadiśyate || siddharūpaṃ hi yad bhogyaṃ na niyogaḥ sa tāvatā | sādhyatveneha bhogyasya prerakatvā-
AS-VDh 006,19n niyogatā | 10 | puruṣa eva niyoga ity anyaḥ | mamedaṃ kāryam ity evaṃ manyate puruṣaḥ sadā | puṃsaḥ
AS-VDh 006,20kāryaviśiṣṭatvaṃ niyogosya ca vācyatā || kāryasya siddhau jātāyāṃ tad yuktaḥ puruṣas tadā | bhavet sādhita
AS-VDh 006,21ity evaṃ pumān vākyārtha ucyate | 11 | so 'yam ekādaśaprakāro 'pi niyogo vicāryamāṇo bādhyate | —
AS-VDh 007,01pramāṇādyaṣṭavikalpānatikramāt | tad uktam | – pramāṇaṃ kiṃ niyogaḥ syāt prameyam athavā punaḥ | ubhayena
AS-VDh 007,02vihīno vā dvayarūpothavā punaḥ || śabdavyāpārarūpo vā vyāpāraḥ puruṣasya vā | dvayavyāpārarūpo vā
AS-VDh 007,03dvayāvyāpāra eva vā || tatraikādaśabhedo 'pi niyogo yadi pramāṇaṃ tadā vidhir eva vākyārtha iti vedāntavāda-
AS-VDh 007,04praveśaḥ prabhākarasya syāt, pramāṇasya cidātmakatvāt, cidātmanaḥ pratibhāsamātratvāt, tasya ca parabrahmatvāt |
AS-VDh 007,05pratibhāsamātrād dhi pṛthagvidhiḥ kāryarūpatayā na pratīyate ghaṭādivat | prerakatayā vā nānubhūyate vacanādivat |
AS-VDh 007,06karmakaraṇasādhanatayā hi tatpratītau kāryaprerakatāpratyayo yukto nānyathā | kiṃ tarhi dṛṣṭavyo 'yam ātmā śrotavyo
AS-VDh 007,07nididhyāsitavya ityādiśabdaśravaṇād avasthāntaravilakṣaṇena prerito 'ham iti jātākūtenāhaṅkāreṇa svayam ātmaiva
AS-VDh 007,08pratibhāti sa eva vidhir iti vedāntavādibhir abhidhānāt | 1 | prameyatvaṃ tarhi niyogasyāstu pramāṇatve do-
AS-VDh 007,09ṣābhidhānād ity apy asat–pramāṇābhāvāt | prameyatve hi tasya pramāṇam anyad vācyam–tadabhāve prameyatvāyogāt |
AS-VDh 007,10śrutivākyaṃ pramāṇam iti cen na–tasyācidātmakatve pramāṇatvāghaṭanād anyatropacārāt | saṃvidātmakatve
AS-VDh 007,11śrutivākyasya puruṣa eva śrutivākyam iti sa eva pramāṇam | tatsaṃvedanavivarttas tu niyukto 'ham ity a-
AS-VDh 007,12bhimānarūpo niyogaḥ prameyatvam iti nāyaṃ puruṣād anyaḥ pratīyate yato vedāntavādimatapraveśo 'sminn api pakṣe na
AS-VDh 007,13bhavet tarhi pramāṇaprameyarūpo niyogo bhavatv ity apy ayuktam–saṃvidvivarttatvāpatteḥ anyathā pramāṇaprameyarūpa-
AS-VDh 007,14tānupapatteḥ | tathā ca sa eva cidātmobhayasvabhāvatayātmānam ādarśayanniyoga iti siddho brahmavādaḥ | anubhaya-
AS-VDh 007,15svabhāvo niyoga iti cet tarhi saṃvedanamātram eva pāramārthikaṃ tasya kadācid apy aheyatvād anubhayasvabhāvatvasambhavāt |
AS-VDh 007,16pramāṇaprameyatvavyavasthābhedavikalasya sanmātradehatayā tasya vedāntavādibhir nirūpitatvāt tanmatapraveśa eva |
AS-VDh 007,17yadi punaḥ śabdavyāpāro niyoga iti mataṃ tadā bhaṭṭamatānusaraṇam asya durnivāram–śabdavyāpārasya śabda-
AS-VDh 008,01bhāvanārūpatvāt atha puruṣavyāpāro niyogas tadāpi paramatānusaraṇam–puruṣavyāpārasyāpi bhāvanā-
AS-VDh 008,02svabhāvatvāt śabdātmavyāpārabhedena bhāvanāyāḥ pareṇa dvaividhyābhidhānāt | tadubhayarūpo niyoga iti
AS-VDh 008,03cet tarhi paryāyeṇa yugapad vā ? yadi paryāyeṇa sa eva doṣaḥ–kvacit kadācic chabdavyāpārasya puruṣavyāpārasya
AS-VDh 008,04ca bhāvanāsvabhāvasya niyoga iti nāmakaraṇāt | yugapad ubhayasvabhāvatvaṃ punar ekatra viruddhaṃ na śakyaṃ
AS-VDh 008,05vyavasthāpayitum | tarhi tadanubhayavyāpārarūpo niyogo 'ṅgīkarttavya iti cet so 'pi viṣayasvabhāvo
AS-VDh 008,06vā syāt phalasvabhāvo vā syān nissvabhāvo vā ? gatyantarābhāvāt | viṣayasvabhāva iti cet | kaḥ punar asau
AS-VDh 008,07viṣayaḥ ? agniṣṭomena yajeta svargakāma ity ādivākyasyārtho yāgādir viṣaya iti cet sa tadvākyakāle
AS-VDh 008,08svayam avidyamāno vidyamāno vā ? yady avidyamānas tadā tatsvabhāvo niyogo 'py avidyamāna eveti katham asau vākyārthaḥ
AS-VDh 008,09khapuṣpavat | buddhyārūḍhasya bhāvinas tasya vākyārthatve saugatamatānusaraṇaprasaṅgaḥ | atha tadvākyakāle vidyamā-
AS-VDh 008,10no 'sau tarhi na niyogo vākyasyārthaḥ–tasya yāgādiniṣpādanārthatvāt–niṣpannasya ca yāgādeḥ punar niṣpā-
AS-VDh 008,11danāyogāt, puruṣādivat | atha tasya kiñcid aniṣpannaṃ rūpaṃ tadā tanniṣpādanārtho niyoga iti matam tarhi
AS-VDh 008,12tatsvabhāvo niyogo 'py aniṣpanna iti kathaṃ vākyārthaḥ ? svayam asannihitasya kalpanārūḍhasya vākyārthatve sa eva
AS-VDh 008,13saugatamatapraveśaḥ phalasvabhāvo niyoga ity ayam api pakṣo na kakṣīkartavyaḥ–tasya niyogatvāghaṭanāt | na
AS-VDh 008,14hi svargādiphalaṃ niyogaḥ–phalāntaraparikalpanaprasaṅgāt–niṣphalasya niyogasyāyogāt | phalāntarasya ca
AS-VDh 008,15phalasvabhāvaniyogavādināṃ niyogatvāpattau tadanyaphalaparikalpane 'navasthāprasaṅgaḥ | phalasya vākyakāle svayam a-
AS-VDh 008,16sannihitatvāc ca tatsvabhāvo niyogo 'py asannihita eveti kathaṃ vākyārthaḥ ? tasya vākyārthatve nirālambanaśa-
AS-VDh 008,17bdavādāśrayaṇāt kutaḥ prabhākaramatasiddhiḥ ? svabhāvo niyoga ity ayam api pakṣo 'nenaiva pratikṣiptaḥ |
AS-VDh 008,18kiñca sann eva vā niyogaḥ syād asann eva vobhayarūpo vānubhayarūpo vā ? prathamapakṣe vidhivāda eva | dvitīyapakṣe
AS-VDh 008,19nirālambanavādaḥ | tṛtīyapakṣe tūbhayadoṣānuṣaṅgaḥ | caturthapakṣe vyāghātaḥ–sattvāsattvayoḥ paravyavacchedarūpayo-
AS-VDh 008,20r ekatarasya niṣedhe 'nyatarasya vidhānaprasakteḥ–sakṛd ekatra pratiṣedhāyogāt | sarvathā sadasattvayoḥ pratiṣedhe 'pi
AS-VDh 008,21kathañcit sadasattvāvirodhād adoṣa iti cet syādvādāśrayaṇaprasaṅgaḥ prabhākarasya | kiñca niyogaḥ sakalo 'pi
AS-VDh 008,22pravarttakasvabhāvo vā syād apravarttakasvabhāvo vā ? pravarttakasvabhāvaś cet prabhākarāṇām iva tāthāgatādīnām api
AS-VDh 009,01pravarttakaḥ syāt–tasya sarvathā pravarttakatvāt | teṣāṃ viparyāsādapravarttaka iti cet pareṣām api viparyāsāda-
AS-VDh 009,02pravarttako 'stu | śakyaṃ hi vaktuṃ, prābhākarā viparyas tatvāc chabdaniyogāt pravarttante netare–teṣām aviparyas tatvā-
AS-VDh 009,03d iti | saugatādayo viparyas tās tanmatasya pramāṇabādhitatvāt | na punaḥ prābhākarā ity api pakṣapātamātram —
AS-VDh 009,04tanmatasyāpi pramāṇabādhitatvāviśeṣāt | yathaiva hi pratikṣaṇavinaśvarasakalārthakathanaṃ pratyakṣādiviruddhaṃ
AS-VDh 009,05tathā niyoktṛniyogatadviṣayādibhedaparikalpanam api sarvapramāṇānāṃ vidhiviṣayatāvyavasthāpanena tadbā-
AS-VDh 009,06dhakatvopapatteḥ | yadi punar apravarttakasvabhāvaḥ śabdaniyogas tadā siddha eva tasya pravṛttihetutvāyogaḥ | sa ca
AS-VDh 009,07vākyārthatvābhāvaṃ sādhayati | kiñca niyogaḥ phalarahito vā syāt phalasahito vā ? phalarahitaś cet, na
AS-VDh 009,08tataḥ prekṣāvatāṃ pravṛttiḥ aprekṣāvat tv aprasaṅgāt, prayojanam anuddiśya na mando 'pi pravarttate iti prasiddheś ca |
AS-VDh 009,09prasiddhacaṇḍanarapativacananiyogād aphalād api pravarttanadarśanād adoṣa iti cen na, tasyāpāyaparirakṣaṇaphala-
AS-VDh 009,10tvāt | tanniyogād apravarttane tadājñollaṅghanakṛtām apāyo 'vaśyaṃ sambhavatīti | tarhi vedavacanād api niyuktaḥ
AS-VDh 009,11pratyavāyaparihārāya pravarttatām–"nityanaimittike kuryāt pratyavāyajihāsaye"ti vacanāt | katham idānīṃ
AS-VDh 009,12svargakāma iti vacanam avatiṣṭhate–juhuyāj juhotu hotavyam iti liṅloṭtavyapratyayāntanirdeśamātrād eva
AS-VDh 009,13niyogamātrasya siddhes tata eva ca pravṛttisambhavāt | yadi punaḥ phalasahito niyoga iti pakṣas tadā phalā-
AS-VDh 009,14rthitaiva pravarttikā na niyogaḥ–tam antareṇāpi phalārthināṃ pravṛttidarśanāt | puruṣavacanān niyogeyam upālambho
AS-VDh 009,15nāpauruṣeyāgnihotrādivākyāt–tasyānupālambhatvād iti cet, "sarvaṃ vai khalv idaṃ bramhe"tyādi vacanam api
AS-VDh 009,16vidhimātrapratipādakam anupālabhyam astu tata eva | tathā ca vedāntavādasiddhiḥ | tasmān na niyogo vākyā-
AS-VDh 009,17rthaḥ kasyacit pravṛttihetutvābhāvād vidhivat | sarveṣu ca pakṣeṣu niyogasya pratyekaṃ vicāryamāṇasyāyogān na
AS-VDh 009,18vākyārthatvam avatiṣṭhate | tathā hi | –na tāvat kāryaṃ śuddhaṃ niyoga iti pakṣo ghaṭate preraṇāniyojyavarjitasya
AS-VDh 009,19niyogasyāsambhavāt | tasmin niyogasaṃjñākaraṇe svakambalasya kūrdāliketi nāmāntarakaraṇamātraṃ syāt |
AS-VDh 010,01na ca tāvatā sveṣṭasiddhiḥ | śuddhā preraṇā niyoga ity apy anenāpāstaṃ–niyojyaphalarahitāyāḥ preraṇāyāḥ
AS-VDh 010,02pralāpamātratvān niyogarūpatānupapatteḥ | preraṇāsahitaṃ kāryaṃ niyoga ity apy asambhāvyam–niyojyavirahe
AS-VDh 010,03niyogavirodhāt | kāryasahitā preraṇā niyoga ity apy anena nirastam | kāryasyaivopacārataḥ pravarttakatvaṃ
AS-VDh 010,04niyoga ity apy asāram–niyojyādinirapekṣasya kāryasya pravarttakatvopacārāyogāt | kadācit kvacit paramārtha-
AS-VDh 010,05tas tasya tathānupalambhāc ca | kāryapreraṇayoḥ sambandho niyoga iti vacanam asaṅgatam–tato bhinnasya sambandhasya
AS-VDh 010,06sambandhinirapekṣasya niyogatvāghaṭanāt | sambandhyātmanaḥ sambandhasya niyogatvam ity api duranvayam–preryamāṇa-
AS-VDh 010,07puruṣanirapekṣayoḥ sambandhyātmanor api kāryapreraṇayor niyogatvānupapatteḥ | tatsamudāyaniyogavādo 'py anena
AS-VDh 010,08pratyākhyātaḥ | kāryapreraṇāvinirmuktas tu niyogo na vidhivādam atiśete | yat punaḥ svargakāmaḥ puruṣo 'gni-
AS-VDh 010,09hotrādivākyaniyoge sati yāgalakṣaṇaṃ viṣayam ārūḍham ātmānaṃ manyamānaḥ pravarttate iti yantrārūḍhaniyogavacanaṃ
AS-VDh 010,10tad api na paramātmavādapratikūlam–puruṣābhimānamātrasya niyogatvavacanāt, tasya cāvidyodayanibandhanatvāt |
AS-VDh 010,11bhogyarūpo niyoga iti cāyuktam–niyoktṛpreraṇāśūnyasya bhogyasya tadbhāvānupapatteḥ | puruṣasvabhāvo hi na
AS-VDh 010,12niyogo ghaṭate tasya śāśvatikatvena niyogasya śāśvatikatvaprasaṅgāt | puruṣamātravidher eva tathābhidhāne
AS-VDh 010,13vedāntavādaparisamāpteḥ kuto niyogavādo nāma | nanv evaṃ niyoganirākaraṇe 'pi vidher vākyārthatvaghaṭanān na
AS-VDh 010,14bhāvanā vākyārthaḥ siddho bhaṭṭasyeti na cetasi vidheyam–vidher api vicāryamāṇasya bādhyamānatvāt | so 'pi
AS-VDh 010,15hi pramāṇarūpo vā syāt prameyarūpo vā tadubhayarūpo vā anubhayarūpo vā puruṣavyāpārarūpo vā śabda-
AS-VDh 010,16vyāpārarūpo vā dvayavyāpārarūpo vā'dvayavyāpārarūpo vety aṣṭau vikalpān nātikrāmati | tathāhi | –pramāṇaṃ
AS-VDh 010,17vidhir iti kalpanāyāṃ prameyaṃ kima paraṃ syāt ? tatsvarūpam eveti cen na–sarvathā niraṃśasya sanmātradehasya
AS-VDh 010,18vidheḥ pramāṇaprameyarūpadvayavirodhāt | kalpitatvāt tadrūpadvayasya tatrāvirodha iti cet, katham idānīm anyāpohaḥ
AS-VDh 010,19śabdārthaḥ pratiṣidhyate–saṃvinmātrasyāpramāṇatvavyāvṛttyā pramāṇatvam aprameyatvavyāvṛttyā ca prameyatvam iti
AS-VDh 011,01parair abhidhātuṃ śakyatvāt | vastusvabhāvābhidhāyakatvābhāve śabdasyānyāpohābhidhāyakatve 'pi kvacit pravarttaka-
AS-VDh 011,02tyāyogān nānyāpohaḥ śabdārtha iti cet, tarhi vastusvarūpābhidhāyino 'pi śabdasyānyāpohānabhidhāyitve 'nya-
AS-VDh 011,03parihāreṇa kvacit pravṛttinibandhatāpāyād vidhir api śabdārtho mā bhūt | paramapuruṣasyaiva vidheyatvāt tadanyasyāsa-
AS-VDh 011,04mbhavān nānyaparihāreṇa pravṛttir iti cet katham idānīṃ "draṣṭavyo re 'yam ātme"tyādivākyān nairātmyādiparihāre-
AS-VDh 011,05ṇātmani pravṛttir nairātmyādidarśanādīnām api prasaṅgāt | nairātmyāder anādyavidyopakalpitatvān na taddarśanādau
AS-VDh 011,06pravṛttir iti cet katham anyaparihāreṇa pravṛttir na bhavet ? paramabrahmaṇo vidhir evānyasyānādyavidyopakalpitasya
AS-VDh 011,07nairātmyādeḥ parihāra iti cet katham evam anyāpohavādino 'pi parāpohanam eva svarūpavidhir na bhavet ? tasyā-
AS-VDh 011,08nyāpohavādivirodhān naivam iti cet vidhivādino 'pi tathā vidhivādavirodhād anyāpohābhyupagamo mā bhūt |
AS-VDh 011,09paramārthato 'nyāpoho vidhivādinā naivābhyupagamyate tasya pratibhāsasamānādhikaraṇatvena pratibhāsāntaḥ-
AS-VDh 011,10praviṣṭatvasiddheḥ paramapuruṣatvāt, pratibhāsasvarūpavat | tasyāpratibhāsamānatve vyavasthānupapatter anyathātipra-
AS-VDh 011,11saṅgāt | śabdajñānesyānumānajñāne cānyāpohasya pratibhāsane 'pi tatsamānādhikaraṇatayā pratibhāsanān na
AS-VDh 011,12tato 'nyatvam | tasya ca śabdānumānajñānasya pratibhāsamātrātmakatvān nārthāntaratvam iti cet katham idānīm u-
AS-VDh 011,13paniṣadvākyaṃ pratibhāsamātrād anyalliṅgaṃ vā yatas tatpratipattiḥ prekṣāvataḥ syāt | tasya paramabrahmavivarttatvād vi-
AS-VDh 011,14varttasya ca vivarttino 'bhedena parikalpanāt tatas tatpratipattir iti cet kathaṃ tatparikalpitād vākyāl liṅgād vā
AS-VDh 011,15paramārthapathāvatāriṇaḥ paramabrahmaṇaḥ pratipattiḥ–parikalpitād dhūmādeḥ pāramārthikapāvakādipratipattiprasaṅgāt |
AS-VDh 011,16pāramārthikam evopaniṣadvākyaṃ liṅgaṃ ca paramabrahmatveneti cet tarhi yathā tatpāramārthikaṃ tathā sādhyasamaṃ kathaṃ
AS-VDh 012,01puruṣādvaitaṃ vyavasthāpayet ? yathā ca pratipādyajanasya prasiddhaṃ na tathā pāramārthikaṃ–dvaitaprasaṅgāt | iti kutaḥ
AS-VDh 012,02paramārthasiddhiḥ | tatas tām abhyupagacchatā pāramārthikam upaniṣadvākyaṃ liṅgaṃ ca pratipattavyam | tac cācitsvabhā-
AS-VDh 012,03vaṃ, citsvabhāvatve parasaṃvedyatvavirodhāt pratipādakacitsvabhāvatvāt, tatsukhādivat | pratipādyacitsvabhāvatve
AS-VDh 012,04vā na pratipādakasaṃvedyatvaṃ pratipādyasukhādivat | tasya tadubhayacitsvabhāvatve prāśnikādisaṃvedyatvavirodhas tadu-
AS-VDh 012,05bhayasukhādivat | sakalajanacitsvabhāvatve pratipādakādibhāvānupapattiḥ–aviśeṣāt | pratipādakādī-
AS-VDh 012,06nām avidyopakalpitatvād adoṣa iti cet, yaiva pratipādakasyāvidyā pratipādakatvopakalpikā saiva pratipādyasya
AS-VDh 012,07prāśnikādeś cāviśiṣṭā pratipādakatvam upakalpayet | pratipādyasya cāvidyā pratipādyatvopakalpanaparā pratipā-
AS-VDh 012,08dakāder aviśiṣṭā pratipādyatvaṃ parikalpayet pratipādakādīnām abhedāt tadavidyānām abhedaprasaṅgāt | bhede vā
AS-VDh 012,09pratipādakādīnāṃ bhedasiddhiḥ–viruddhadharmādhyāsāt | anādya'vidyopakalpita eva tadavidyānāṃ bhedo na
AS-VDh 012,10pāramārthika iti cet, paramārthatas tarhy abhinnās tadavidyā iti sa eva pratipādakādīnāṃ saṅkaraprasaṅgaḥ | yadi
AS-VDh 012,11punar avidyāpi pratipādakādīnām avidyopakalpitatvād eva, na bhedābhedavikalpasahā nīrūpatvād iti mataṃ tadā
AS-VDh 012,12paramārthapathāvatāriṇaḥ pratipādakādaya iti balādāyātam–tadavidyānām avidyopakalpitatve vidyātvavidher avaśya-
AS-VDh 012,13mbhāvitvāt | tathā ca pratipādikādibhyo bhinnam upaniṣadvākyaṃ sakṛt tatsaṃvedyatvānyathānupapatteḥ ity acitsvabhāvaṃ,
AS-VDh 013,01siddhaṃ bahirvastu tadvaddhaṭādivastusiddhir iti na pratibhāsādvaitavyavasthā pratibhāsyasyāpi suprasiddhatvāt | prati-
AS-VDh 013,02bhāsasamānādhikaraṇatā punaḥ pratibhāsyasya kathañcid bhede 'pi na viruddhyate | ghaṭaḥ pratibhāsata iti pratibhāsa-
AS-VDh 013,03viṣayo bhavatīty ucyate viṣayaviṣayiṇor abhedopacārāt, prasthapramitaṃ dhānyaṃ, prastha iti yathā | tataḥ sāmā-
AS-VDh 013,04nādhikaraṇyād upacaritān nānupacaritaikatvasiddhiḥ | mukhyaṃ sāmānādhikaraṇyaṃ kva siddham iti cet, saṃvedanaṃ
AS-VDh 013,05pratibhāsate bhāti cakāstītyādi vyavahāre mukhyam | tato vaiyadhikaraṇyavyavahāras tu gauṇas tatra saṃvedanasya
AS-VDh 013,06pratibhāsanam iti paṭasya pratibhāsanam ity atra tasya mukhyatvaprasiddheḥ | kathañcid bhedam antareṇa sāmānādhikaraṇyā-
AS-VDh 013,07nupapatteś ca | tata eva kathañcid bhedasiddhiḥ | śuklaḥ paṭa ity atra sarvathā śuklapaṭayor aikye hi na samānādhi-
AS-VDh 013,08karaṇatā paṭaḥ paṭa iti yathā | nāpi sarvathā bhede himavanmakarākaravat | tathānyāpohasya pratibhāsamānasya
AS-VDh 013,09pratibhāsasamānādhikaraṇatve 'pi pratibhāsād bhedavyavasthites tadviṣayaḥ śabdaḥ kathaṃ vidhiviṣaya eva samavatiṣṭhate |
AS-VDh 013,10tathābhyupagame ca katham anyaparihāreṇa kvacit pravarttakaḥ śabdo yato vidhiviṣayaḥ syād iti sūktam–vidheḥ
AS-VDh 013,11pramāṇatve tasyaiva prameyatvakalpanāyām anyāpohānupraveśo 'nyathānyatprameyaṃ vācyam iti | prameyarūpo vidhi-
AS-VDh 013,12r iti kalpanāyām api pramāṇam anyadvācyam iti tasyaivobhayasvabhāvatvavirodhāt–kalpanāvaśād vidheḥ pramāṇarū-
AS-VDh 013,13patve 'nyāpohavādānuṣaṅgasyāviśeṣāt | pramāṇaprameyarūpo vidhir iti kalpanāpy anena nirastā | tadanubhayarūpo
AS-VDh 013,14vidhir iti kalpanāyāṃ tu svaraśṛṅgādivadavastutāpattiḥ–pramāṇaprameyasvabhāvarahitasya vidheḥ svabhāvāntareṇa
AS-VDh 013,15vyavasthānāyogāt | pramātrāder api prameyatvopapatteḥ | anyathā tatra pramāṇavṛtter abhāvāt sarvathā vastutvahāniḥ |
AS-VDh 014,01śabdavyāpārarūpo vidhir iti cet sā śabdabhāvanaiva | puruṣavyāpāraḥ sa iti cet sārthabhāvanā syāt |
AS-VDh 014,02etenobhayavyāpārarūpo vidhir iti pratyākhyātam | tadanubhayavyāpārarūpas tu vidhir viṣayasvabhāvaś cet tasya
AS-VDh 014,03vākyakāle 'sannidhānān nirālambanaśabdavādapraveśaḥ | phalasvabhāvaś cet sa eva doṣaḥ–tasyāpi tadā'sa-
AS-VDh 014,04nnidhānād anyathā vidher anavatārāt | nissvabhāvo vidhir iti kalpanāyāṃ tu vidhir vākyārtha iti na kiñcid vā-
AS-VDh 014,05kyārtha ity uktaṃ syāt | kiñca yadi vidhiḥ sann eva tadā na kasyacid vidheyaḥ puruṣasvarūpavat | athāsann eva
AS-VDh 014,06tathāpi na vidheyaḥ kharaviṣāṇavat | atha puruṣarūpatayā san darśanādirūpatayā tv asann iti vidheyaḥ syāt
AS-VDh 014,07tadobhayarūpatāpattiḥ | na san nāpy asan vidhir iti cet tad idaṃ vyāhatam–sarvathā sattvapratiṣedhe sarvathaivā-
AS-VDh 014,08sattvavidhiprasaṅgāt–tanniṣedhe vā sarvathā sattvavidhānuṣaṅgāt | sakṛd ubhayapratiṣedhe tu kathañcit sadasattvavi-
AS-VDh 014,09dhānān matāntarānuṣaṅgāt kuto vidhir eva vākyārthaḥ | kiñca vidhiḥ pravarttakasvabhāvo vā syād apravarttakasvabhāvo
AS-VDh 014,10vā ? pravarttakasvabhāvaś ced vedāntavādinām iva tāthāgatādīnām api pravarttakaḥ syāt | teṣāṃ viparyāsān na pravarttaka
AS-VDh 014,11iti cet tata eva vedāntavādinām apravarttaka ity api śakyeta | saugatādīnām eva viparyāso 'pravarttamānānāṃ,
AS-VDh 014,12na punaḥ pravarttamānānāṃ vidhivādinām ity aprāmāṇikam eveṣṭam–ubhayeṣāṃ samānākṣepasamādhānatvāt | yadi
AS-VDh 014,13punar apravarttakasvabhāva eva vidhis tadā kathaṃ vākyārthaḥ syān niyogavat | kiñca vidhiḥ phalarahito vā syāt
AS-VDh 014,14phalasahito vā ? phalarahitaś cen na pravarttako niyogavad eva | puruṣādvaite na kaścit kutaścit pravarttaka iti cet
AS-VDh 014,15katham apravarttako vidhiḥ sarvathā vākyārthaḥ kathyate | –tathā niyogasyāpi vākyārthatvaprasaṅgāt | tathā
AS-VDh 014,16draṣṭavyo re 'yam ātmetyādivākyād ātmani darśanaśravaṇānumananadhyānavidhāne pratipattur apravṛttau kim arthas tadvā-
AS-VDh 014,17kyābhyāsaḥ ? phalasahito vidhir iti kalpanāyāṃ phalārthitayaiva lokasya pravṛttisiddher vṛttyā vidhika-
AS-VDh 014,18thanaṃ niyogakathanavat | tathāpi vidher vākyārthatve niyogasyāpi vākyārthatvaṃ kuto na bhavet |
AS-VDh 015,01paṭādivat padārthāntaratvenāpratibhāsanān niyojyamānaviṣayaniyoktṛdharmatvena cānavasthānān na niyogo
AS-VDh 015,02vākyārtha iti cet tad itaratrāpi samānam–vidher api ghaṭādivat padārthāntaratvenāpratibhāsanāt–vidhā-
AS-VDh 015,03yyamānaviṣayavidhāyakadharmatvenāvyavasthiteś ca | yathaiva hi niyojyasya puṃso dharme niyoge 'nanuṣṭheyatā
AS-VDh 015,04niyogasya siddhatvād–anyathā tadanuṣṭhāno paramābhāvānuṣaṅgāt–kasyacid rūpasyāsiddhasyābhāvāt | asiddha-
AS-VDh 015,05rūpatāyāṃ vā'niyojyatvam–virodhād vandhyāstanandhayādivat | siddharūpeṇa niyojyatve tasyaivārtharūpeṇa vā
AS-VDh 015,06niyojyatāyām ekasya puruṣasya siddhāsiddharūpasaṅkarān niyojyetaratvavibhāgāsiddhiḥ | tadrūpā'saṅkare vā
AS-VDh 015,07bhedaprasaṅgād ātmanaḥ siddhāsiddharūpayoḥ sambandhābhāvo 'nupakārāt | upakārakalpanāyām ātmanas tadupakāryatve
AS-VDh 015,08nityatvahāniḥ | tayor ātmopakāryatve siddharūpasya sarvathopakāryatvavyāghātaḥ | asiddharūpasyāpy upakāryatve
AS-VDh 015,09gaganakusumāder upakāryatānuṣaṅgaḥ | siddhāsiddharūpayor api kathañcid asiddharūpopagame prakṛtaparyanuyogānivṛtter anavasthā-
AS-VDh 015,10nuṣaṅgād ity upālambhaḥ | tathā vidhāpyamānasya puruṣasya dharme vidhāv api siddhasya puṃso darśanaśravaṇānumananadhyā-
AS-VDh 015,11navidhānavirodhaḥ | tadvidhāne vā sarvadā tadanuparatiprasaktiḥ | darṣanādirūpeṇa tasyāsiddhau vidhānavyāghātaḥ
AS-VDh 015,12kūrmaromādivat | siddharūpeṇa vidhāpyamānasya vidhāne tasyaivāsiddharūpeṇa cāvidhāne siddhāsiddharūpasaṅka-
AS-VDh 015,13rād vidhāpyetaratvavibhāgāsiddhiḥ | tadrūpāsaṅkare vā bhedaprasaṅgādātmanaḥ siddhāsiddharūpayos tatsambandhābhāvādi-
AS-VDh 015,14doṣāsañjanasyāviśeṣaḥ | tathā viṣayasya yogalakṣaṇasya dharme niyoge tasyā'pariniṣpannatvāt svarūpābhāvā-
AS-VDh 015,15d vākyena pratyetum aśakyatvasya vidhāv api viṣayadharme samānatvāt kuto viṣayadharmo vidhiḥ ? puruṣasyaiva viṣayatayāva-
AS-VDh 015,16bhāsamānasya viṣayatvāt tasya ca pariniṣpannatvān na taddharmasya vidher asambhava iti cet tarhi yajanāśrayasya
AS-VDh 015,17dravyādeḥ siddhatvāt tasya ca viṣayatvāt kathaṃ taddharmo niyogo 'pi na siddhyet ? yena rūpeṇa viṣayo vidyate tena
AS-VDh 015,18taddharmo niyogo 'pīti, tadanuṣṭhānābhāve vidhiviṣayo yena rūpeṇāsti tena taddharmasya vidheḥ katham anuṣṭhānam ?
AS-VDh 016,01yenāṃśena nāsti tenānuṣṭhānam iti cet tanniyoge 'pi samānam | katham asanniyogo 'nuṣṭhīyate–apratīyamāna-
AS-VDh 016,02tvāt kharāviṣāṇavad iti cet tata eva vidhir api nānuṣṭheyaḥ | pratīyamānatvād anuṣṭheyatayā cāsiddhatvād anuṣṭheyo
AS-VDh 016,03vidhir iti cen niyogo 'pi tathāstu | nanv anuṣṭheyatayaiva niyogo 'vatiṣṭhate, na pratīyamānatayā tasyāḥ sakala-
AS-VDh 016,04vastusādhāraṇatvāt | anuṣṭheyatā ca pratibhātā ko 'nyo niyogo yasyānuṣṭhitir iti cet tarhi vidhir api
AS-VDh 016,05na pratīyamānatayā pratiṣṭhām anubhavati, kintu vidhīyamānatayā | sā ced anubhūtā ko 'nyo vidhir nāma yasya
AS-VDh 016,06vidhānam upaniṣadvākyād anukarṇyate | nanu draṣṭavyādivākyenātmadarśanādikaṃ vihitaṃ mameti pratīter aprati-
AS-VDh 016,07kṣayārho vidhiḥ katham apākriyate ? kim idānīm agnihotrādivākyena yāgādiviṣaye niyukto 'ham iti
AS-VDh 016,08pratītir na vidyate yena niyogaḥ pratikṣipyate ? sā pratītir apramāṇam iti cet vidhipratītiḥ
AS-VDh 016,09katham apramāṇaṃ na syāt ? vidhipratīteḥ puruṣadoṣarahitavedavacanena janitatvād iti cet tata eva niyogapratī-
AS-VDh 016,10tir apy apramāṇaṃ mā bhūt–sarvathāpy aviśeṣāt | tathāpi niyogasya viṣayadharmasyāsambhave vidher api taddharmasya na
AS-VDh 016,11sambhavaḥ | śabdasya vidhāyakasya dharmo vidhir ity api na niścetuṃ śakyam–niyogasyāpi niyoktṛśabdadha-
AS-VDh 016,12rmatvapratighātābhāvānuṣakteḥ | śabdasya siddharūpatvāt taddharmo niyogaḥ katham asiddho yenāsau sampādyate kasya-
AS-VDh 016,13cid ity api na mantavyam–vidhisampādanavirodhāt–tasyāpi siddhopaniṣadvākyadharmatvāviśeṣāt | prasiddha-
AS-VDh 016,14syāpi sampādane punaḥpunastatsampādanapravṛttyanuparamāt katham upaniṣadvākyasya pramāṇatā–tadapūrvārthatāvirahā-
AS-VDh 016,15t smṛtivat | tasya vā pramāṇatve niyogavākyaṃ pramāṇam astu–viśeṣābhāvāt | kiñ ca tadvidhiviṣayaṃ vākyaṃ
AS-VDh 016,16guṇabhāvena pradhānabhāvena vā vidhau pramāṇaṃ syāt ? yadi guṇabhāvena tadāgnihotraṃ juhuyāt svargakāma ityādi-
AS-VDh 016,17r api tad astu–guṇabhāvena vidhiviṣayatvasya bhāvāt–tatrabhaṭṭamatānusāribhir bhāvanāprādhānyenopagamāt —
AS-VDh 016,18prābhākaraiś ca niyogagocaratvasya pradhānatvāṅgīkaraṇāt | tau ca bhāvanāniyogau nāsadviṣayau pravarttete pratī-
AS-VDh 016,19yete vā sarvathāpy asatoḥ pratītau vā śaśaviṣaṇāder api tadanuṣakteḥ | sadrūpatayā ca tayor vidhināntarī-
AS-VDh 016,20yakatvasiddheḥ siddhaṃ guṇabhāvena vidhiviṣayatvaṃ vākyasya | iti nāpramāṇatāpattir yena karmakāṇḍasya
AS-VDh 016,21pāramārthikatā na bhavet | pradhānabhāvena vidhiviṣayaṃ codanāvākyaṃ pramāṇam iti cāyuktam–vidheḥ
AS-VDh 017,01satyatve dvaitāvatārāt | tadasatyatve prādhānyā'yogāt | tathā hi | yo yo 'satyaḥ sa sa na pradhānabhāvam a-
AS-VDh 017,02nubhavati | yathā tadavidyāvilāsaḥ | tathā cāsatyo vidhir iti na pradhānabhāvena tadviṣayatvopapattiḥ |
AS-VDh 017,03syān matam | –na samyagavadhāritaṃ vidheḥ svarūpaṃ bhavatā tasyaiva yato vyavasthitatvāt | pratibhāsamātrād dhi
AS-VDh 017,04pṛthag vidhiḥ kāryatayā na pratīyate ghaṭādivat prerakatayā ca nādhyavasīyate vacanādivat | karmakaraṇasā-
AS-VDh 017,05dhanatayā hi tatpratītau kāryatāprerakatāpratyayo yukto nānyathā | kiṃ tarhi ? draṣṭavyo reyamātmā śrotavyonu-
AS-VDh 017,06mantavyo nididhyāsitavya ityādiśabdaśravaṇād avasthāntaravilakṣaṇena prerito 'ham iti jātākūtenākāreṇa
AS-VDh 017,07svayam ātmaiva pratibhāti | sa eva vidhir ity ucyate | tasya ca jñānaṃ viṣayatayā sambandham adhitiṣṭhatīti
AS-VDh 017,08pradhānabhāvavibhāvanā vidher na vihanyate–tathāvidhavedavākyād ātmana eva vidhāyakatayā pratibhāsanāt |
AS-VDh 017,09taddarśanaśravaṇānumananadhyānarūpasya vidhīyamānatayānubhavāt | tathā ca svayam ātmā''tmānaṃ draṣṭuṃ śrotum anumantuṃ
AS-VDh 017,10dhyātuṃ vā pravarttate | tathā pravṛttyasambhave hy ātmanaḥ prerito 'ham ity avagatir aprāmāṇikī syāt | tato nāsatyo
AS-VDh 017,11vidhir yena pradhānatā tasya virudhyate | nāpi satyatve dvaitasiddhiḥ–ātmasvarūpavyatirekeṇa tadabhāvāt —
AS-VDh 017,12tasyaikasyaiva tathā pratibhāsanād iti | tad apy asatyam–niyogādivākyārthasyāpi niścayātmakatayā pratīya-
AS-VDh 017,13mānatvāt | tathā hi | –niyogas tāvad agnihotrādivākyād iva draṣṭavyo 'reyamātmetyādivacanād api pratīyate
AS-VDh 017,14eva | niyukto 'ham anena vākyeneti niravaśeṣo yogaḥ pratibhāti–manāgapy ayogāśaṅkānavatārād avaśyakartta-
AS-VDh 017,15vyatāsampratyayāt | katham anyathā tadvākyaśravaṇād asya pravṛttir upapadyate —meghadhvanyāder api pravṛttiprasaṅgāt |
AS-VDh 017,16kiñ ca śabdād draṣṭavyo reyamātmetyāder ātmadraṣṭavyatādividhis tad'draṣṭavyatādivyavacchedarahito yadīṣyate tadā
AS-VDh 017,17na kasyacit pravṛttihetuḥ–pratiniyataviṣayavidhināntarīyakatvāt prekṣāvatpravṛtteḥ | tasya cātadviṣayaparihārā-
AS-VDh 017,18vinābhāvitvāt kaṭaḥ karttavya iti yathā | na hi kaṭe karttavyatāvidhir atadvyavacchedam antareṇa vyavahāramārga-
AS-VDh 017,19m avatārayituṃ śakyaḥ | paraparihārasahito vidhiḥ śabdārtha iti cet tarhi vidhipratiṣedhātmakaḥ śabdārtha
AS-VDh 017,20iti kuto vidhyekāntavādasya pratiṣṭhā pratiṣedhaikāntavādavat | syān matam | –paraparihārasya guṇībhūtatvā-
AS-VDh 017,21d vidher eva pravṛttyaṅgatvena prādhānyād vidhiḥ śabdārtha iti | kam idānīṃ śuddhakāryādirūpaniyogavyavasthitir na
AS-VDh 017,22syāt ? –kāryasyaiva śuddhasya pravṛttyaṅgatayā pradhānatvopapatteḥ–niyojyādes tatrāpi guṇībhāvāt | tadvatpre-
AS-VDh 018,01raṇādisvabhāvaniyogavādināṃ preraṇādau pradhānatābhiprāyāt tad itarasya sato 'pi guṇabhāvādhyavasāyād yukto
AS-VDh 018,02niyogaḥ śabdārthaḥ | śuddhakāryapreraṇādiṣu svābhiprāyāt kasyacit pradhānabhāve 'pi parābhiprāyāt pradhānatvābhāvāt |
AS-VDh 018,03tadanyatarasyāpi svabhāvasyāvyavasthitenaikasyāpi śabdārthatvam iti cet tarhi puruṣādvaitavādyāśayavaśād vidheḥ
AS-VDh 018,04pradhānatve 'pi tāthāgatamatāśrayaṇād apradhānatāghaṭanāt so 'pi na pratiṣṭhām āpadyeta vipratipattisadbhāvāviśeṣāt |
AS-VDh 018,05syān matir eṣā te vidher eva sarvatra pradhānatā–pravṛttyaṅgatvopapatteḥ | na punaḥ pratiṣedhasya pravṛttyaṅgatānupapatteḥ |
AS-VDh 018,06kvacit pravartti tu kāmo hi sarvas tadvidhim anveṣate tatra pararūpapratiṣedhānveṣaṇe pariniṣṭhānupapatteḥ–pararūpāṇā-
AS-VDh 018,07mānantyāt kvacit pratiṣeddhum aśakteś ca | tad dhi pararūpaṃ na tāvat svayam apratipadya kramaśaḥ pratiṣeddhuṃ śakyam —
AS-VDh 018,08pratiṣedhasya nirviṣayatvaprasaṅgāt | nāpi pratipadya–tatpratipatter api pararūpapratiṣedhāpekṣatvāt–tasyāpi ca
AS-VDh 018,09pratipannasyaiva pratiṣedhe 'navasthānuṣaṅgāt | yugapatsakalapararūpapratiṣedhe parasparāśrayānuṣaṅgāt | siddhe sakala-
AS-VDh 018,10pararūpapratiṣedhe pratipitsitavidhisiddhis tatsiddhau ca tatparihāreṇa tatpratipattipūrvakasakalapararūpapratiṣedhasi-
AS-VDh 018,11ddhir iti | tad etadanālocitābhidhānam —maṇḍanamiśrasya | sarvathā vidher api pravṛttyaṅgatānupapatteḥ | sarvo hīṣṭe
AS-VDh 018,12vastuni pravarttitumanā jano 'niṣṭaparihāraṃ tatrānveṣate–anyathāniṣṭe 'pi pravṛttau samīhitavyāghātaprasakteḥ |
AS-VDh 018,13aniṣṭapratiṣedhaś ca pratyakṣādivat kutaścid vākyād api śakyaḥ pratipattum–kevalavidhipratipatter evānyapratiṣedha-
AS-VDh 018,14pratipattirūpatvāt–kevalabhūtalapratipatter eva ghaṭābhāvapratipattisiddheḥ | na hy ayaṃ pratipattā kiñcid upalabha-
AS-VDh 018,15mānaḥ pararūpaiḥ saṅkīrṇam upalabhate–yataḥ pramāṇāntarāt tatpratiṣedhaḥ sādhyate | na ca sarvathā tair asaṅkīrṇam eva —
AS-VDh 018,16sadādyātmanāpi tadasaṅkare tasyāsattvaprasaṅgāt | parasmāt kathañcid vayāvṛtty'vyāvṛttyātmakaṃ ca kutaścit pra-
AS-VDh 018,17māṇād upalabhamāno 'rthī paravyāvṛttidvāreṇa vā pravartate vidhidvāreṇa veti | vidher ivānyāpohasyāpi pravṛttyaṅga-
AS-VDh 018,18tvopapatter na vidher eva prādhānyam–vidhātr eva pratyakṣam upaniṣadvākyaṃ ceti niyamasyāsambhavāt–anyathā
AS-VDh 019,01tato vidyāvadavidyāvidhānānuṣaṅgāt | so 'yam avidyāvivekisanmātraṃ kutaścit pratīyann eva na niṣeddhṛpratyakṣamanyad eveti
AS-VDh 019,02bruvāṇaḥ kathaṃ svasthaḥ? kathaṃ vā pratyakṣāder niṣeddhṛtvābhāvaṃ pratīyāt ? yatas tatpratipattiḥ–tasyaivābhāvaviṣaya-
AS-VDh 019,03tvasiddheḥ | pratyakṣāder vidhātṛtvapratipattir eva niṣeddhṛtvābhāvaprattir iti cet tarhi siddhaṃ bhāvābhāvaviṣayatvaṃ
AS-VDh 019,04tasyeti na parodito vidhir vākyārthaḥ siddhyati | niyogasyaiva vākyārthatvopapatteḥ prabhākaramatasiddhiḥ |
AS-VDh 019,05sa eva vākyārtho 'stv ity ayuktam–dhātvarthavanniyogasya paro'pavarṇitasvarūpasya vākyārthatayā pratītyabhāvāt —
AS-VDh 019,06sarvatra bhāvanāyā eva vākyārthatvapratīteḥ | sā hi dvidhāḥ, śabdabhāvanārthabhāvanā ca "–śabdātmabhāvanā-
AS-VDh 019,07m āhur anyām eva liṅādayaḥ | iyaṃ tv anyaiva sarvārthā sarvākhyāteṣu vidyate" iti vacanāt | tatra śabda-
AS-VDh 019,08bhāvanā śabdavyāpāraḥ | śabdena hi puruṣavyāpāro bhāvyate, puruṣavyāpāreṇa dhātvartho, dhātvarthena phalam iti |
AS-VDh 019,09na caivaṃ puruṣavyāpāre śabdavyāpāravaddhātvarthe ca puruṣavyāpāravat phale dhātvartho bhāvanānuṣajyate–tasya
AS-VDh 019,10śuddhasya sanmātrarūpatayā vidhirūpatvaprasaṅgāt | tad uktam | –"sanmātraṃ bhāvaliṅgaṃ syād asaṃpṛktaṃ tu kārakaiḥ |
AS-VDh 019,11dhātvarthaḥ kevalaḥ śuddho bhāva ity abhidhīyate | tāṃ prātipadikārthaṃ ca dhātvarthaṃ ca pracakṣate | sā sattā sā
AS-VDh 019,12mahānātmā yām āhus tv atalādayaḥ | " iti ca pratikṣiptaś caivaṃ vidho vidhivādo niyogavādinaiveti nāsmākam atrā-
AS-VDh 019,13titarām ādaraḥ | atha tato 'nyo dhātvarthaḥ so 'pi na pratyayārthaśūnyaḥ kutaścid vākyāt pratīyate–tadupādher eva
AS-VDh 019,14tasya tataḥ sampratyayāt | pratyayārthas tatra pratibhāsamāno 'pi na pradhānaṃ karmādivad anyatrāpi bhāvād iti cet
AS-VDh 020,01tarhi dhātvartho yajanādiḥ pradhānaṃ mā bhūt pratyayāntare 'pi bhāvāt prakṛtapratyayāpāye 'pīti samānaṃ paśyāmaḥ |
AS-VDh 020,02yadi punaḥ kriyā sakalavyāpinī dhātvarthaḥ–sarvadhātuṣu bhāvāt tadā saiva bhāvanā kiṃ neṣyate–sarvārtheṣu
AS-VDh 020,03sadbhāvāt | yathaiva hi juhuyāj juhotu hotavyam iti liṅādayaḥ kriyāṃ havanāv acchinnāṃ pratipādayanti tathā
AS-VDh 020,04sarvākhyātapratyayā api–pacati papāca pakṣyatīti pacanāvacchinnāyāḥ kriyāyā eva pratipatteḥ | pākaṃ
AS-VDh 020,05karoti cakāra kariṣyatīti | tathā ca liṅādipratyayapratyāyyaḥ karoty artha eva vākyārtha ity āyātam |
AS-VDh 020,06sa ca bhāvanāsvabhāva eveti na dhātvartha eva vākyārthatayā pratīyate | nāpi kāryādirūpo niyogaḥ | nanu
AS-VDh 020,07śabdavyāpārarūpo niyogaḥ pratīyata eva | śabdo hi svavyāpārasya puruṣavyāpārakaraṇalakṣaṇasya pratipādako,
AS-VDh 020,08na punaḥ kārakaḥ śabdād uccaritān niyukto 'ham aneneti pratipattṝṇāṃ pratipatter anyathānupapatter iti cet tarhi
AS-VDh 020,09bhāvanaiva niyoga iti śabdāntareṇoktā syāt | tad uktam | –śabdād uccaritād ātmā niyukto gamyate naraiḥ |
AS-VDh 020,10bhāvanātaḥ paraḥ ko vā niyogaḥ parikalpyatām iti | syān matam | –yadi śabdavyāpāro bhāvanā katham a-
AS-VDh 020,11gṛhītasaṅketo naiva gacchati niyukto 'ham aneneti svabhāvatas tasya niyojakatvāt | saṅketagrahaṇasyānupayogi-
AS-VDh 020,12tvād iti tad asamīcīnam eva–saṅketasya tathā'vagatau sahakāritvāt–sāmagrī janikā naikaṃ kāraṇam iti
AS-VDh 020,13prasiddheḥ | nanu ca saṅketasāmagrī na preraṇe bhāvanāyāṃ vā vyāpriyate–arthavedane tasyāḥ pravṛtte–arthapra-
AS-VDh 020,14tītau puruṣasya tatra tadarthitayā pravṛtteḥ | idaṃ kurv iti preṣaṇād dhy eṣaṇayor eva hi pratītiḥ —
AS-VDh 020,15tadapratītau niyuktatvāpratipatteḥ | niyuktatvaṃ ca nāma kārye vyāpāritatvam | kārye vyāpṛtatām avasthāṃ
AS-VDh 020,16pratipadya niyojako niyuṅkte | sā ca tasya bhāvinyavasthā na svarūpeṇa sākṣāt karttuṃ śakyā | svarūpasākṣā-
AS-VDh 020,17tkaraṇe hi sarvaṃ tadaiva siddham iti na niyogaḥ syāt saphalaḥ | tataḥ prayojako bādhyamānapratītika eva |
AS-VDh 021,01tad uktam | –yathā prayojakas tatra bāghyamānapratītikaḥ | prayojyo 'pi tathaiva syāc chabdo buddhyarthavācakaḥ ||
AS-VDh 021,02yathaiva hi prayojakasya śabdasya prayojyena puruṣeṇa svavyāpāraśūnyam ātmānaṃ pratīyatā prayojakatvapratītir bā-
AS-VDh 021,03dhyamānā nirālambanā tathā prayojyatvapratītir api tenaiva svavyāpārāviṣṭam ātmānam apratīyatā bādhyate |
AS-VDh 021,04śabdāt sā pratītir iti ca na yuktam–tasya buddhyarthakhyāpanatvāt | so 'pi hi śabdo buddhyartham eva
AS-VDh 021,05khyāpayati | evaṃ mayā pratipāditam evaṃ mayā pratipannam iti–dvayor api pratipādakapratipādyayor adhyavasāyāt |
AS-VDh 021,06pauruṣeyavacanād dhi mayaivaṃ tāvat pratipannam asya tu vaktur ayam abhiprāyo bhavatu mā vābhūd iti pratipattādhyava-
AS-VDh 021,07syati | apauruṣeyād api śabdād evam ayam artho mayā pratipanno 'sya bhavatu mā vā bhūd iti vaktṛvyāpāraviṣayo
AS-VDh 021,08yo 'rthaḥ pauruṣeyaśabdasya yo vā buddhau prakāśate 'rthaḥ apauruṣeyatvābhimataśabdasya tatra prāmāṇyaṃ na punar bāhyā-
AS-VDh 021,09rthatattvanibandhanam | tad uktam | —vaktṛvyāpāraviṣayo yo 'rtho buddhau prakāśate | prāmāṇyaṃ tatra śabdasya
AS-VDh 021,10nārthatattvanibandhanam iti vacanāt | tato vivakṣārūḍha evārtho vākyasya, na punar bhāvaneti prajñākaraḥ |
AS-VDh 021,11so 'pi na parīkṣakaḥ–pratyakṣād iva śabdād bahirarthapratītisiddheḥ | yathaiva hi pratyakṣāt pratipattṛpraṇidhāna-
AS-VDh 021,12samāgrīsavyapekṣāt pratyakṣārthapratipattis tathā saṅketasāmagrīsāpekṣād eva śabdāc chabdārthapratipattiḥ sakalajanapra-
AS-VDh 021,13siddhi–anyathā tato bahirarthe pratipattipravṛttiprāptyayogāt | na cārthavedanād evārthe puruṣāsyārthinaḥ svayam eva
AS-VDh 021,14pravṛtteḥ śabdo 'pravartaka ity eva vaktuṃ yuktam–pratyakṣāder apy evam apravarttakatvaprasaṅgāt–tadarthe 'pi sarvasyābhilā-
AS-VDh 021,15pād eva pravṛtteḥ | paramparayā pratyakṣādipravarttakam iti cet tathā vacanam api pravarttakam astu–viśeṣābhāvāt |
AS-VDh 021,16yathā ca pratyakṣasya salilādir arthaḥ–tasya tatra pratītes tathā vākyasya bhāvanā preraṇā vā tasyaiva tatra pratī-
AS-VDh 021,17ter abādhyamānatvāt | nanv idaṃ kurv iti vacanāt kārye vyāpāritatvaṃ puruṣasya niyuktatvam | na ca kārye
AS-VDh 021,18vyāpṛtatāvasthā bhāvinī tena sākṣāt karttuṃ śakyā–tatsākṣātkaraṇe niyogasyāphalatvaprasaṅgāt | tato
AS-VDh 021,19bādhyamānaiva tatpratītir iti | tad etadasamañja samālakṣyate–anyatrāpi samānatvāt | pratyakṣasya hi pravartta-
AS-VDh 021,20katvaṃ pravṛttiviṣayopadarśakatvam ucyate | pravṛttiviṣayaś cārthakriyākārī salilādiḥ | sā ca tasyārthakriyā-
AS-VDh 021,21kāritā bhāvinī na sādhanāvabhāsinā vedanena sākṣāt karttuṃ śakyā tatsākṣātkaraṇe pravṛttivaiphalyāt | tato
AS-VDh 021,22'ddhyakṣasya pravṛrttakatvaṃ bādhyamānapratītikaṃ katham eveti na śakyaṃ vaktum | yadi punar arthakriyākāritā'nāgatāpi
AS-VDh 021,23sādhanāvabhāsini vedane pratibhātaiva–ekatvādhyavasāyāt tadā śabdād api puruṣasya kāryavyāpṛttatā
AS-VDh 022,01tata eva pratibhātaiveti kiṃ nānu manyate | tathā sati buddhyarūḍho 'rthaḥ śabdasya syād iti cet tathāpi pratyakṣasya
AS-VDh 022,02buddhyadhyavasito 'rthaḥ kin na bhavati | tato nirālambanam eva pratyakṣaṃ na syāt | paramārthataḥ pratyakṣam api na
AS-VDh 022,03pravarttakam–svarūpasya svato gateḥ saṃvedanādvaitasya vā siddhir iti cet puruṣādvaitasya kuto na siddhiḥ ?
AS-VDh 022,04tasya nityasarvagatasyaikasya saṃvittya'bhāvād iti cet kṣaṇikaniraṃśasyaikasya saṃvittiḥ kiṃ kasyacit kadāci-
AS-VDh 022,05d asti ? yatas tatsiddhir eva syāt | tataḥ puruṣādvaitavat saṃvedanādvaitasya sarvathā vyavasthāpayitum aśakter bhedavāde
AS-VDh 022,06ca pratyakṣasya pravarttakatvāyogād bhinnābhinnātmakaṃ vastu prātītikam abhyupagantavyam–virodhādeś citrajñāneno-
AS-VDh 022,07tsāritatvāt | bhedasyābhedasya vā sāṃvṛtatve sarvathārthakriyāvirodhāt | tathā ca śabdāt kāryavyāpṛtatāyāṃ
AS-VDh 022,08vyaktirūpeṇa bhāvinyā api śaktirūpeṇa puruṣasya sataḥ kathañcid abhinnāyā śabdajñāne tadaiva pratibhāsane 'pi
AS-VDh 022,09na niyogo niṣphalaḥ syāt pratyakṣataḥ salilādau pravṛttivat | tatra hi salilāder arthakriyāyogyatāpratibhā-
AS-VDh 022,10sane 'pi vyaktyarthakriyānubhavābhāvāt tadarthapravarttanaṃ pratipattuḥ saphalatām iyartti nānyathā | evaṃ śabdātmanaḥ
AS-VDh 022,11kāryavyāpṛtatāyogyatāpratipattāv api vyaktakāryavyāpṛtatānubhavābhāvāt puruṣasya niyogaḥ saphalatām i-
AS-VDh 022,12yāt–tathā pratīter eva cādhyakṣatvasiddheḥ | tato na vivakṣārūḍha eva śabdasyārthaḥ pramāṇabalād avalambituṃ
AS-VDh 022,13yuktaḥ sanmātravidhivat | yad apy uktam | –niyogo yadi śabdabhāvanārūpo vākyārthas tathā sati devadattaḥ
AS-VDh 022,14paced iti karttur anabhidhānāt kartṛkaraṇayos tṛtīyeti tṛtīyā prāpnoti | karttur abhidhāne tv anabhihitādhikārāt ti-
AS-VDh 022,15ṅaiva coktatvān na bhavatīti | tad apy ayuktaṃ–bhāvanāviśeṣaṇatvena karttuḥ pratipādanāt | bhāvanā hi karoty arthaḥ |
AS-VDh 022,16sa ca devadattakarttṛkaḥ pratibhāti | paced devadattaḥ pākaṃ kuryād iti pākāvacchinnāyāḥ karaṇakriyāyā deva-
AS-VDh 022,17dattakarttṛkāyāḥ pratīteḥ–sakṛd eva viśeṣaṇaviśeṣyayoḥ pratibhāsāvirodhāt | nīlotpalādivat | tato
AS-VDh 022,18nedaṃ prajñākaravacaś cāru | "kramapratīter evaṃ syāt prathamaṃ bhāvanāgatiḥ | tasmāmarthyāt punaḥ paścād yataḥ karttā
AS-VDh 022,19pratīyate" iti yad abhyadhāyi dvivacanabahuvacane ca prāpnutaḥ ekatvādvyāpārasya | atha kārakabhedāt svavyā-
AS-VDh 022,20pārabhedo bhaviṣyati kriyate kaṭo devadattayajñadattābhyām iti mahad asamañjasaṃ syāt | tathā hi | –ekatvā-
AS-VDh 023,01t karmaṇaḥ prāptaṃ kriyaikatvaṃ tathābhidaḥ | kartṛbhedād itītthaṃ ca kiṃ karttavyaṃ vicakṣaṇair iti | tad apy asatyam —
AS-VDh 023,02pratītivirodhāt | pratīyate hi dhātvarthasya bhedād ekavacanaṃ devadattayajñadattābhyāmāsyate | sa ca dhātvartho na
AS-VDh 023,03niyogaḥ–niyogasya pratyayārthatvāt | sa ca dhātvarthātiriktaḥ kartṛsādhyaḥ | tasya karttṛbhedādbheda iti |
AS-VDh 023,04tataḥ kaṭaṃ kuruta iti dvivacanam | dhātvarthas tu śuddho na kārakabhedādbhedī | syād ākūtam | –sambandhād yadi
AS-VDh 023,05tadbhedo dhātvarthasyāpy asau bhavet | so 'pi nirvartya eveti tadbhedenaiva bhidyatām || –asmākaṃ tu | —
AS-VDh 023,06vivakṣāparatantratvādbhedābhedavyavasthiteḥ | lābhidhānāt kārarakasya sarvam etat samañjasam || kriyā karttuḥ karmaṇaś ca
AS-VDh 023,07bhedena hi vivakṣyate sā yadā lakāreṇābhidhīyate, na karttā tadā karttari tṛtīyā bhavati | yadā karttābhi-
AS-VDh 023,08dhīyate tadā prathamārthatvāt prathamā bhavati | kriyate mahātmanā, karoti mahātmeti | tad etad api pakṣapātamātram |
AS-VDh 023,09saugatasya bhedābhedayor vasturūpayoḥ pratītisiddhatvena tadvivakṣāvaśāt, tathā vyavahārasya pāramārthikatvopapatteḥ |
AS-VDh 023,10tato yuktā śabdavyāpārarūpā śabdabhāvanā, puruṣavyāpārarūpā'rthabhāvanā ca | tatra hi karttṛvyāpārastiṇā
AS-VDh 023,11pratipādyate | sa eva ca bhāvanā | tathā cāha | –bhāvārthāḥ karmaśabdāḥ | bhāvana bhāvo ṇyantād dhañpra-
AS-VDh 023,12tyayaḥ | tathā ca sati bhāvanaivāsau | bhāvanā ca karttṛvyāpāraḥ sa coditaḥ khavyāpāre pravarttate iti |
AS-VDh 023,13niyogyasya ca taccheṣatvād apradhānatvād avākyārthatvam | niyogaviśiṣṭatvāc ca bhāvanāyās tathā pratipādane
AS-VDh 023,14niyamena pravarttate | kathaṃ cāsau karttā khavyāpāraṃ pratīyann eva pravarttate anyathā khavyāpāre eva na codito
AS-VDh 023,15bhavet | syān matam | –vyāpāra eṣa mama kim avaśyam iti manyate | phalaṃ vinaiva naivaṃ cet saphalādhigamaḥ
AS-VDh 023,16kuta iti | tad apy asamīkṣitābhidhānam–agniṣṭomena yajeta svargakāma ityādivedavākyasāmarthyād eva puruṣeṇa
AS-VDh 023,17tadā mama eṣa vyāpāra iti pratyetuṃ śakyatvāt | mamedaṃ karttavyam iti phalam apaśyan kathaṃ pratyetīti cet
AS-VDh 023,18pratyakṣataḥ kathaṃ pratyeti ? phalayogyatāyāḥ pratīter iti ced vākyād api tata eva tathā pratyetu | phalasyātī-
AS-VDh 024,01ndriyatvāt kathaṃ tadyogyatā svavyāpārasya kartrā pratīyate iti cet pratyakṣaviṣayasya katham ? pratipattur abhyāsa-
AS-VDh 024,02sāmarthyāt pratyakṣasya viṣaye phalayogyatāniścaya iti cet tata eva ca karttuḥ svavyāpāre tadyogyatāniścayo-
AS-VDh 024,03s tu–sarvathā viśeṣābhāvāt | yad apy avādi prajñākareṇa "yajeta pacatīty atra bhāvanā na pratīyate | yajyā-
AS-VDh 024,04dyarthātirekeṇa tasyā vākyārthatā kutaḥ ? | pākaṃ karoti yāgaṃ ca yadi bhedaḥ pratīyate | evaṃ satya'navasthā
AS-VDh 024,05syād asabhañjasatākarī" || karoti yāgaṃ svavyāpāraṃ niṣpādayati yāganiṣpattiṃ nirvarttayati vyapadeśā ete
AS-VDh 024,06yathā kathañcid bhedaparikalpanapurassarāḥ | naitebhyo 'sti padārthatattvavyavastheti | śilāputrakasya śarīram iti
AS-VDh 024,07bhedavyavahāro bhedam antareṇāpi dṛśyate | "yathā dvijasya vyāpāro yāga ity abhidhīyate | tataḥ parā punar dṛṣṭā
AS-VDh 024,08karotīti na hi kriyā || yadi kriyā ca dravyasya viśeṣād aparā na hi | sāmānādhikaraṇyena devadattatayā
AS-VDh 024,09gater iti" tad api na parīkṣākṣamam | "yajate pacatīty atra bhāvanāyāḥ pratītitaḥ | yajādyarthātirekeṇa yuktā
AS-VDh 024,10vākyārthatā tataḥ || pākaṃ karoti yāgaṃ cety evaṃ bhede 'vabhāsite | kā'vasthā bhavet tatra tatpratītyanusāri-
AS-VDh 024,11ṇām" || yajate pākaṃ karotīti hi yathā pratipattis tathā svavyāpāraṃ niṣpādayatīty api saiva pratipattiḥ —
AS-VDh 024,12svavyāpāraśabdena yāgasyābhidhānāt–niṣpādayatīty anena tu karotīti pratīteḥ | yāgaṃ karoti svavyāpāraṃ
AS-VDh 024,13niṣpādayatīti nārthabhedaḥ | yāganiṣpattiṃ nirvarttayatīty atrāpi yāganiṣpattir yāga eva | nirvarttanaṃ karaṇam eva |
AS-VDh 024,14tato yāgaṃ karotīti pratītaṃ syāt | tato naite vyapadeśā yathā kathañcid bhedaparikalpanapurassarāḥ–pratīyamāna-
AS-VDh 024,15karoty arthaviṣayatvāt | yāgaṃ karoti vidadhāty evam ādivyapadeśavat | tato yuktaivaitebhyaḥ padārthatattvavyavasthā —
AS-VDh 024,16anavasthānavatārāt | atha yajate yāgaṃ karoti yāgakriyāṃ karotīty evam anavasthocyate tarhi svarūpaṃ saṃve-
AS-VDh 024,17dayate svarūpasaṃvedanaṃ saṃvedayate ity apy anavasthā syāt | atha svarūpaṃ vedayate ity anenaiva svarūpasaṃvedanaprati-
AS-VDh 024,18patteḥ svarūpasaṃvedanaṃ saṃvedayate ityādi nirarthakatvād ayuktaṃ tarhi yāgaṃ karotīty anenaiva yāgāvacchinnakriyā-
AS-VDh 024,19pratipatter yāgakriyāṃ karotītyādivacanam anarthakam eva vyavacchedyābhāvāt | yajate ity anenaiva yāgāvacchinna-
AS-VDh 024,20kriyāpratīter yāgaṃ karotīty api vacanam anarthakam iti cet satyaṃ yadi tadvacanād eva tathā pratyeti | yas tu na
AS-VDh 024,21pratyeti taṃ prati viśeṣaṇaviśeṣyabhedakathanaparatvāt tathābhidhānasya nānarthakyam | śilāputrakasya śarīraṃ
AS-VDh 024,22rāhoḥ śira ityādibhedavyavahārā api na kathañcid bhedam antareṇa pravarttante–gauṇatvaprasaṅgāt | śilāputrakasya,
AS-VDh 024,23rāhor ity ucyamāne hi kim iha sandehaḥ | tadvyavacchittaye śarīraṃ, śira ity abhidhānamanyasya kāryāder vyavacchedaka-
AS-VDh 025,01m upapannam | tasmiṃś ca sati kasyeti saṃśayaḥ syāt | tadvyapohanāya śilāputrakasya rāhor ity abhidhānaṃ śreyaḥ —
AS-VDh 025,02avasthātadvatoḥ kathañcid bhedāt | śarīraṃ hi śilāputrakasyāvasthā avayavopacayalakṣaṇāvasthāntaravyāvṛttā |
AS-VDh 025,03śilāputrakaḥ punar avasthātā–khaṇḍādyavasthāntareṣv api pratīteḥ | etena rāhur avasthātā śiro'vasthāyāḥ khyātaḥ |
AS-VDh 025,04sāṃvṛto 'vasthātā–avasthāvyatirekeṇānupalabdher iti cen na–ubhayāsattvāt | avasthātur asattve sāṃvṛ-
AS-VDh 025,05tatve vāvasthāyāḥ sattvā'sāṃvṛtatvavirodhāt khapuṣpasaurabhavat kṛtrimaphaṇisphaṭādivac ca | tato vastusvabhā-
AS-VDh 025,06vāśraya eva yāgaṃ karotīti vyapadeśaḥ–satyapratītikatvāt | saṃvidam anubhavatītyādi vyapadeśavat |
AS-VDh 025,07tathā dvijasya vyāpāro yāga ity abhidhīyate | tataḥ parā na nirbādhā karotīti kriyeṣyate || yadi kriyāpi
AS-VDh 025,08bhāvasyā'viśeṣād aparaiva hi | sāmānādhikaraṇyena devadattatayā gateḥ || dvijo hi vyāpṛtetarāvasthānuyāyī
AS-VDh 025,09sa evāyam ity ekatvapratyavamarṣavaśān niścitātmā paramārthāt sann ekaḥ | yāgas tu tadvyāpāraḥ prāga'bhūttvā bhavan
AS-VDh 025,10punar apagacchann 'nityatāmātmasāt kurvan bhedapratyayaviṣyas tato 'para eva–kathañcid viruddhadharmādhyāsāt | tathā
AS-VDh 025,11yāgetaravyāpāravyāpinī karotīti kriyānusyūtapratyayavedyā tadviparītātmano yāgād arthāntarabhūtā sarvathā-
AS-VDh 025,12py apratikṣepārhānubhūyate–yajate yāgaṃ karoti devadatta iti samānādhikaraṇatayā devadattena sahāvagateḥ |
AS-VDh 025,13sarvathā tadaikye tadvirodhāt paṭatatsvātmavat | kiṃ karoti devadattaḥ ? yajati pacatīti praśnottaradarśa-
AS-VDh 025,14nāt karotīti niścite 'pi yajyādiṣu sanjehāc ca | tathā hi | —yasmin niścīyamāne 'pi yan na niścīyate
AS-VDh 025,15tat tataḥ kathañcid anyat | yathānyadehe niścīyamāne 'py anīścīyamānā buddhiḥ | karotīti niścīyamāne 'py aniścī-
AS-VDh 025,16yamānaś ca yajyādir iti | syān matam | –karoty arthayajyādyartho vibhinnau yadi tattvataḥ | anyatsandigdham a-
AS-VDh 025,17nyasya kathane durghaṭaḥ kramaḥ || na hi karotīti kriyāto vibhinnāyāṃ yajyādikriyāyāṃ sandehe tato nyatra
AS-VDh 025,18karoty arthe niścite praśnaḥ śreyān–aniścite eva praśnasya sādhīyastvāt | tataḥ karoty arthayajyādyarthayos tā-
AS-VDh 025,19dātmyam eṣitavyam–tatraiva praśnottaradarśanād iti | tad etadanupapannam–karoty arthasya sāmānyarūpatvāt —
AS-VDh 026,01tadviśeṣarūpatvāc ca yajyādeḥ | sāmānyaviśeṣayoś ca kathañcid abhedopagamāt | sandigdhasyaiva kathanāt | praśnottara-
AS-VDh 026,02kramasya durghaṭatvāghaṭanāt | tadabhedaikānte eva tasya durghaṭatvāt | syād ākūtaṃ te | –na sāmānyaṃ viśeṣeṇa
AS-VDh 026,03vinā kiñcit pratīyate | sāmānyākṣipyamāṇasya na hi nāmā'pratītatā || kevalasāmānyapratītau hi viśe-
AS-VDh 026,04ṣāṃśe sandeha ity ayuktam–tasyā'pratītatvāt | ghaṭapratītau himavadādivat | atha sāmānyena viśeṣa
AS-VDh 026,05ākṣipyate | tathā sati so 'pi pratīta eveti kathaṃ saṃśayaḥ ? na hi pratītatvād apara ākṣepaḥ | atha pratīta
AS-VDh 026,06evāsau sāmānyena na tu viśeṣaṇa –tasya sāmānyarūpeṇākṣepāt | nanu tad eva sāmānyam ākṣepakaṃ tad evākṣe-
AS-VDh 026,07pyam iti katham etat ? na tu sāmānyād aparaṃ sāmānyam ākṣepyam | tathā sati tato 'py aparaṃ tato 'py aparam ity anava-
AS-VDh 026,08sthā | nanu sāmānyapratyakṣād viśeṣā'pratyakṣād viśeṣasmṛteś ca saṃśayo yukta eva, na tv anupalambhād abhāva eva
AS-VDh 026,09yuktaḥ sāmānyenānupalambhapramāṇavādinaḥ | athopalabdhilakṣaṇaprāptānupalambhād abhāve nānupalabdhimātrāt
AS-VDh 026,10tathānupalabdher eva saṃśayaḥ vyartham etatsāmānyapratyakṣād iti | yadi sāmānyapratyakṣatāyām apy upalabdhilakṣaṇaprāptā-
AS-VDh 026,11nupalabdhir na syāt | syāt saṃśayaḥ | athopalabdhilakṣaṇaprāptānupalabdhir eva na sambhavati sāmānyapratyakṣatāyām |
AS-VDh 026,12evaṃ tarhi saivānupalabdhilakṣaṇaprāptasyānupalabdhiḥ saṃśayahetur iti prāptaṃ; viśeṣasmṛter iti ca vyartham | na
AS-VDh 026,13hi viśeṣasmṛtivyatirekeṇāparaḥ saṃśayaḥ–ubhayāṃśāvalambismṛtirūpatvāt saṃśayasya | dṛśyate ca kanyākubjā-
AS-VDh 026,14diṣu sāmānyapratyakṣatām antareṇāpi prathamataram eva smaraṇāt saṃśayaḥ | tasmāt karotīti tad eva yajyādikam ani-
AS-VDh 026,15yamena pratīyamānaṃ sāmānyato dṛṣṭānumānāt sāmānyam | tad etad api prajñāparādhavijṛmbhitaṃ prajñākarasya–karo-
AS-VDh 026,16ty arthasāmānyasyānadhyavasāye yajyādyarthaviśeṣānavagatāv eva tatsaṃśayopagamāt | na ca sāmānye 'dhyavasite
AS-VDh 026,17tato 'nyatra–viśeṣe 'nadhyavasite saṃśītāv atiprasaṅgaḥ–sāmānyaviśeṣayoḥ kathathañcid abhedāt | –himavadghaṭādī-
AS-VDh 026,18nāṃ tu parasparam atyantabhedāt | ekatra niścaye 'pi nānavagatatadanyatame saṃśītir yato 'tiprasaṅgaḥ syāt | nāpi
AS-VDh 026,19sāmānyenākṣipte tadviśeṣasaṃśayopagamo 'sti yatas tadākṣepapakṣanikṣiptadoṣopakṣepaḥ | na caivam anabhimatatadviśeṣe-
AS-VDh 027,01ṣv aviśeṣeṇa saṃśayo'nuṣaṅgī–smaraṇaviṣaye eva viśeṣe 'nekatra saṃśayapratīteḥ | sāmānyapratyakṣād viśeṣā-
AS-VDh 027,02pratyakṣāṃd viśeṣasmṛteś ca saṃśaya iti vacanāt | sāmānye hy upalabhyamāne tadavinābhāvino viśeṣasyānupalambhe 'pi
AS-VDh 027,03nābhāvaḥ siddhyati–tadabhāve tasyāpy abhāvaprasaṅgāt | tad uktam | –nirviśeṣaṃ hi sāmānyaṃ bhavec chaśaviṣāṇa-
AS-VDh 027,04vat | sāmānyarahitatvāc ca viśeṣas tadvad eva hi || na caivaṃ viśeṣe 'dṛśyānupalabdher eva saṃśayaḥ–smṛtinirape-
AS-VDh 027,05kṣatvaprasaṅgāt | viśeṣasmṛtir eva saṃśaya iti cen na–sādhyasādhanavyāptismṛter api saṃśayatvaprasaṅgāt | sarvasādha-
AS-VDh 027,06nānāṃ saṃśayitasādhyavyāptikatvāpattes tatsmṛter acalitatvān na saṃśayatvam iti cet tarhi calitāpratītiḥ saṃśayaḥ | sā
AS-VDh 027,07cobhayaviśeṣasmṛtyuttarakālabhāvinī–tadanvayavyatirekānuvidhānāt | na punar viśeṣasmṛtir eva sāmānyopala-
AS-VDh 027,08bdhivat | tadubhayāṃśāv alambinī smṛtiḥ saṃśītir ity api phalguprāyam–tadavicalane 'pi saṃśīti prasaṅgāt |
AS-VDh 027,09sāmānyāpratyakṣatāyām api kanyākubjādiṣu prathamataram eva smaraṇāt saṃśayadarśanān na sāmānyopalambhaḥ saṃśayahe-
AS-VDh 027,10tur iti cen na–asiddhatvāt | tatrāpi hi prāsādādisanniveśaviśeṣaviṣayaḥ saṃśayaḥ kanyākubjanagarasā-
AS-VDh 027,11mānyopalambhanapurassara eva–sarvarthānupalambhe saṃśayavirodhāt sarvathopalambhavat | yo 'pi tadbhāvābhāvaviṣayaḥ
AS-VDh 027,12saṃśayaḥ so 'pi nagarādisāmānyopalambhapūrvaka eva | nagarādikaṃ sāmānyatas tāvat prasiddham | kanyākubjādi
AS-VDh 027,13nāmakaṃ tu tad asti kiṃ vā nāstīty ubhayāṃśāvalambinaḥ pratyayasyotpatter na ca nagaratvaṃ nāma na kiñcid iti vaktuṃ
AS-VDh 027,14śakyam–pratyāsattiviśeṣasya prāsādādisamūhasya nagaratvopavarṇanāt | tatrānusyūtapratyayahetor nagaratvasāmā-
AS-VDh 027,15nyasya siddhes tadupalambhapūrvakas tadviśeṣe saṃśayo na virudhyata eva | tataḥ karoty arthasāmānyopalambhāt tadviśeṣaya-
AS-VDh 027,16jyādyarthasyānupalabdher anekaviśeṣasmaraṇāc ca yuktas tatra sandehaḥ | na hi tad eva yajyādikam aniyamena karotī-
AS-VDh 027,17ty upalabdhuṃ śakyam | karoty arthasāmānyasambhave sattvasāmānyāsambhave ghaṭādikam ivāstīty aniyamena parā'-
AS-VDh 027,18parasāmānyeṣu punaḥ sāmānyam ity aniyamenopalambho gauṇa eva–sāmānyeṣu sāmānyāntarāsambhavāt | tatsa-
AS-VDh 027,19mbhave vānavasthāprasaṅgāt | na caivaṃ sarvatra sāmānyam antareṇaivāniyatapratyayo gauṇa iti vaktuṃ śakyam —
AS-VDh 027,20mukhyābhāve gauṇasyānupapatteḥ | vikalpabuddhau pratibhāsamānaḥ sāmānyākāro mukhyaḥ svalakṣaṇeṣu punar āropyamāṇo
AS-VDh 027,21gauṇa iti cen na–viśeṣākārasyāpi tatra gauṇatvaprasaṅgāt | śakyaṃ hi vaktum–pratyakṣabuddhau pratibhāsamāno
AS-VDh 027,22viśeṣākāro mukhyo, bahiḥ svalakṣaṇeṣu sa evādhyāropyamāṇo gauṇa iti | nanv evam api jñānaviśeṣāḥ
AS-VDh 028,01paramārthataḥ santaḥ siddhāḥ ? bahirarthaviśeṣās tu na vāstavā iti vijñānavādimatam āyātaṃ tarhi–vijñānasāmānyaṃ
AS-VDh 028,02vastubhūtaṃ na bahirarthasāmānyam iti sāmānyaviśeṣātmakaṃ vijñānaṃ paramārthasadāyātaṃ na kṣaṇikavijñānasvala-
AS-VDh 028,03kṣaṇavādimatam | vikalpavijñāne 'pi na vāstavaḥ sāmānyākāraḥ–tasyā'nādya'vidyopapāditatvāt | saṃvedanasva-
AS-VDh 028,04rūpasyaivāsādhāraṇasya paramārthasattvād iti cen na–viparyayasyāpi kalpayituṃ śakyatvāt | saṃvedane 'pi nāsā-
AS-VDh 028,05dhāraṇākāraḥ pāramārthikaḥ–tasyānādyavidyodayanibandhanatvāt saṃvedanasāmānyasyaiva vāstavatvād iti
AS-VDh 028,06vadato 'nyasyāpi nivārayitum aśakyatvāt | na vastubhūtaṃ saṃvitsāmānyam–vṛttivikalpānavasthādidoṣānu-
AS-VDh 028,07ṣaṅgāt | bahirarthasāmānyavat | iti cet tarhi na saṃvidviśeṣaḥ paramārthaḥ san–vicāryamāṇāyo-
AS-VDh 028,08gād bahirarthaviśeṣavad ity apy anyo brūyāt | tathā ca satyā''śrayāsiddho hetur ity ubhayatra samānaṃ dūṣaṇam |
AS-VDh 028,09sādhanavikalaṃ nidarśanam ity api na codyam–samānatvāt | saṃvitsvalakṣaṇadvaitopagamāt siddhasādhanam iti
AS-VDh 028,10cet saṃvitsāmānyādvaitopagamāt parasyāpi siddhasādhanaṃ kuto na bhavet ? saṃvitsāsāmānyādvaitaṃ
AS-VDh 028,11pratītiviruddham–viśeṣasaṃvidabhāve jātu cidasaṃvedanād iti cet saṃvitsvalakṣaṇādvaitam api tarhi
AS-VDh 028,12pratītiviruddham eva–saṃvitsāmānyasaṃvedanābhāve tadviśeṣasaṃvedanasya sakṛd apy abhāvāt | sarvākṣepasamādhīnāṃ
AS-VDh 028,13samānatvāt | tato nirbādhapratītibalād bhedavyavasthāyāṃ sāmānyavyavasthā'stu sughaṭaiva | antaḥsaṃvedaneṣu
AS-VDh 028,14tadvadbahirartheṣu ca sāmānyaviśeṣavyavasthorarīkarttuṃ yuktā–nirbādhapratītisiddhatvāviśeṣāt | etenaitad api
AS-VDh 028,15pratyākhyātaṃ yad uktaṃ dharmakīrttinā–atadrūpaparāvṛttavastumātrapravedanāt | sāmānyaviṣayaṃ proktaṃ liṅgaṃ
AS-VDh 028,16bhedāpratiṣṭhiter iti | tadrūpānuvṛttasya vastumātrasya nirbādhabodhādhirūḍhasya siddher bhedamātrasyāpratiṣṭhitatvāt —
AS-VDh 028,17sarvadā bahirantaś ca bhedābhedātmano vastunaḥ pratibhāsanāt | na caitau bhedābhedau vivakṣāmātravaśavarttinau —
AS-VDh 028,18sarvatra tatsaṅkaraprasaṅgāt | yenātmanā bhedavyavasthā tenaivābhedavyavasthitiḥ syāt–tadvivakṣāyā niraṅkuśa-
AS-VDh 029,01tvāt | pūrvavāsanāpratiniyamād vivakṣāyāḥ pratiniyamasiddher na tadvaśād bhedābhedavyavasthitau saṅkaraprasaṅga iti
AS-VDh 029,02cet kutas tadvāsanāpratiniyamaḥ ? prabodhakapratyayapratiniyamād iti cen na–tadaniyame tadaniyamaprasaṅgāt |
AS-VDh 029,03pūrvasvavāsanāpratiniyamāt prakṛtavāsanāpratiniyama iti cen na–tasyāḥ saṃvidavyabhicāre vastusvabhāvatāpatteḥ |
AS-VDh 029,04kadācit tadvyabhicāre bhedābhedavyavasthiter api vyabhicāraprasakteḥ kuto na tatsaṅkaraprasaktiḥ ? sudūram api gattvā
AS-VDh 029,05vastusvabhāvāv alambanād eva tatparihāram icchatā vastusvabhāvāv eva bhedābhedau pareṇābhyupagantavyau | tato yad a-
AS-VDh 029,06bhinnaṃ sādhāraṇaṃ vastusvarūpaṃ tad eva sāmānyaṃ siddham | na punar anyāpohamātraṃ vikalpabuddhipariniṣṭhitam —
AS-VDh 029,07yataḥ karoti–sāmānyaṃ yajyādiviśeṣavyāpi vāstavaṃ na bhavet | tadupalambhe 'pi ca viśeṣe sandeho 'nupala-
AS-VDh 029,08bhyamāne 'pi smṛtiviṣaye na syāt | nanu ca sthāṇupuruṣaviviktam aparamūrddhvatāsāmānyaṃ yajyādiviśeṣavyatiriktaṃ
AS-VDh 029,09ca karoti sāmānyaṃ na vāstavam asti–buddhya'bhedāt | na hi buddhibhedam antareṇa padārthabhedavyavasthitiḥ —
AS-VDh 029,10atiprasaṅgāt | tad uktam–na bhedādbhinnam asty anyatsāmānyaṃ buddhyabhedataḥ | buddhyākārasya bhedena padārthasya
AS-VDh 029,11vibhinnateti | tad etad asad eva–sāmānyabhedayor buddhibhedasya siddhatvāt | sāmānyabuddhir hi tāvad anugatākārā-
AS-VDh 029,12viśeṣabuddhiḥ punar vyāvṛttākārānubhūyate ? dūrād ūrddhvatāsāmānyam eva ca pratibhāti na sthāṇupuruṣaviśeṣau–tatra
AS-VDh 029,13sandehāt | tadviśeṣaparihāreṇa pratibhāsanam eva sāmānyasya tato vyatirekāvabhāsanam–etāvanmātralakṣa-
AS-VDh 029,14ṇatvāt tadvyatirekasya | yad apy uktam–tābhyāṃ tadvyatirekaś cet kin na dūre 'vabhāsanam | dūre 'vabhāsamānasya sannidhāne
AS-VDh 029,15'tibhāsanam ity etad apy uktam–viśeṣe 'pi samānatvāt | so 'pi hi yadi sāmānyād vyatiriktas tadā dūre vastunaḥ
AS-VDh 029,16svarūpe sāmānye pratibhāsamāne kin na pratibhāsate ? na hīndradhanuṣi nīle rūpe praticakāsati pītādirūpaṃ
AS-VDh 029,17dūrān na praticakāsti | atha nikaṭadeśasāmagrīviśeṣapratibhāsasya janikā na dūradeśavarttināṃ pratipattṝṇā-
AS-VDh 029,18m iti na viśeṣapratibhāsanaṃ, tarhi sāmānyapratibhāsasya janikā dūradeśasāmagrī kācin nikaṭadeśavarttināṃ
AS-VDh 029,19nāsti | tato na nikaṭe tatpratibhāsanam iti samaḥ samādhiḥ | asti ca nikaṭe sāmānyasya pratibhāsanaṃ
AS-VDh 029,20spaṣṭaṃ viśeṣapratibhāsanavat | yādṛśaṃ tu dūre tasyā'spaṣṭaṃ pratibhāsanaṃ tādṛśaṃ na nikaṭe viśeṣapratibhāsana-
AS-VDh 029,21vad eva | viśeṣo hi yathā dūrād aspaṣṭaḥ pratibhāti na tathā sannighāne–svasāmagryabhāvāt | ata eva ca na
AS-VDh 029,22sāmānyasya pratibhāsane viśeṣeṣv apratibhāsamāneṣv 'aspaṣṭapratibhāsavyavahāraḥ–pratibhāsamānarūpe eva sāmā-
AS-VDh 030,01nye viśeṣe vā aspaṣṭavyavahāradarśanāt | na hy apratibhāsitānyapratibhāsitā vā kasyacid aspaṣṭapratibhāsitā |
AS-VDh 030,02kiṃ tarhi ? kutaścid dṛṣṭādṛṣṭakāraṇakalāpādaspaṣṭajñānasyotpattir artheṣv aspaṣṭatā–viṣayidharmasya viṣayeṣūpacārāt |
AS-VDh 030,03saṃvedanasyaiva hy aspaṣṭatā dharmaḥ spaṣṭatāvat | tasyā viṣayadharmatve sarvadā tathāpratibhāsaprasaṅgāt kutaḥ pratibhāsa-
AS-VDh 030,04parāvṛttiḥ syāt ? na cāspaṣṭaṃ saṃvedanaṃ nirviṣayam eva–saṃvādakatvāt spaṣṭasaṃvedanavat | kvacid visaṃvādadarśa-
AS-VDh 030,05nāt sarvatra visaṃvāde–spaṣṭasaṃvedane 'pi tatprasaṅgāt | tato naitat sādhu–buddhir evātadākārā tata utpadyate
AS-VDh 030,06yadā | tadā'spaṣṭapratībhāsavyavahāro jaganmata iti–candradvayādipratibhāse tadvyavahāraprasakteḥ | na ca
AS-VDh 030,07mīmāṃsakānāṃ sāmānyaṃ viśeṣobhyo bhinnam eva vā'bhinnam eva vā–tasya kathañcit tato bhinnābhinnātmanaḥ pratīteḥ |
AS-VDh 030,08pramāṇasiddhe ca sāmānyaviśeṣātmani jātyantare vastuni tadgrāhiṇo jñānasya sāmānyaviśeṣātmakatvopapatter na
AS-VDh 030,09kācid buddhir aviśeṣākārā sarvathāsti, nāpy asāmānyākārā sarvadobhayākārāyās tasyāḥ pratīteḥ | na cārthākārā
AS-VDh 030,10buddhiḥ–tasyā nirākāratvāt tatra pratibhāsamānasyākārasyārthadharmatvāt | na ca nirākāratve saṃvedanasya
AS-VDh 030,11pratikarmavyavasthā tato virudhyate–pratiniyatasāmagrīvaśāt pratiniyatārthavyavacchedakatayā tasyotpatteḥ
AS-VDh 030,12pratikarmavyavasthānasiddheḥ sākārajñānavādinām api tathābhyupagamasyāvaśyambhāvitvāt | anyathā sakalasamānā-
AS-VDh 030,13kāravyavasthāpakatvānāpatteḥ saṃvedanasya tadasiddheḥ | tato 'sāmānyākārā buddhiḥ sāmānyāvabhāsinī kutaści-
AS-VDh 030,14d aspaṣṭā kasmiṃścid vastuny aviśeṣākārā ca viśeṣāvabhāsinīti dūre sāmānyasya pratibhāso 'spaṣṭaḥ syād viśeṣasya
AS-VDh 030,15ca kasyacit–sakalaviśeṣarahitasya sāmānyasya pratibhāsāsaṃbhavāt | na corddhvatāsāmānye viśeṣe ca
AS-VDh 030,16pratiniyatadeśatvādau pratibhāsamāne sthāṇupuruṣaviśeṣayoḥ sandehānupapattiḥ–tayor apratibhāsanāt | tatpra-
AS-VDh 030,17tibhāsanasāmagryabhāvād anusmaraṇe sati sandehaghaṭanāt | tadvat pacati yajatītyādikriyāviśeṣāpratibhāsane
AS-VDh 030,18karotīti kriyāsāmānyasya pratiniyatadeśādirūpasya pratibhāsane yuktaḥ sandehaḥ kiṃ karotīti | tathā praśne
AS-VDh 030,19ca pacati yajate ityādi prativacanaṃ na durghaṭam–kathañcit pṛṣṭasyaiva pratipādanāt | evaṃ yajanādikriyā-
AS-VDh 030,20viśeṣāṇāṃ sādhāraṇarūpā karotīti kriyā kathañcit tato vyatirekeṇopalabhyamānā kartṛvyāpārarūpārthabhāvanā
AS-VDh 031,01vibhāvyate eva śabdavyāpārarūpaśabdabhāvanāvat sakalabādhakarahitatvanirṇayāt | saiva ca vākyārtho na
AS-VDh 031,02punar niyogo 'nyāpohādivat | iti bhaṭṭasampradāya eva saṃvādakaḥ siddhaḥ | kārye cārthe codanāyāḥ prāmāṇyaṃ tata
AS-VDh 031,03eva na svarūpe–tatra bādhakasadbhāvāt | sarvavedāntavādanirākaraṇān na bhaṭṭasya kaścid api pratighāta iti
AS-VDh 031,04kaścit | atra pratividhīyate | yat tāvad uktaṃ, śabdavyāpāraḥ śabdabhāvaneti | tatra śabdāt tadvyāpāro 'narthāntara-
AS-VDh 031,05bhūto 'rthāntarabhūto vā syāt ? yady anarthāntarabhūtas tadā katham abhidheyaḥ ? śabdasya svātmavat | na hy ekasyānaṃśasya
AS-VDh 031,06pratipādyapratipādakabhāvo yuktaḥ ? saṃvedyasaṃvedakabhāvavat | sveṣṭa viparyāsena tadbhāvāpatteḥ–pratiniyamahetvabhā-
AS-VDh 031,07vāt | tadbhedaparikalpanayā pratipādyapratipādakabhāve tasya sāṃvṛttatvaprasaṅgāt | svarūpam api śabdaḥ śrotreṇa
AS-VDh 031,08gamayati bahir arthavat svavyāpāreṇa | tatas ta sya pratipādaka iti cen na–rūpādīnām api svarūpapratipādakatva-
AS-VDh 031,09prasaṅgāt | te 'pi hi svaṃ svaṃ svabhāvaṃ cakṣurādibhir gamayanti–cakṣurādīnāṃ svātantryeṇa tatra pravarttanāt
AS-VDh 031,10tatprayojyatvāt teṣāṃ ca rūpādīnāṃ nimittabhāvena prayojakatvāt svayam adhīyānānāṃ kārīṣāgnyādivat | atha
AS-VDh 031,11rūpādayaḥ prakāśyā eva tato 'rthāntarabhūtānāṃ cakṣurādīnāṃ prakāśakādīnāṃ sadbhāvād iti matam | tathaiva śabda-
AS-VDh 031,12svarūpaṃ prakāśyam astu–tato 'nyasya śrotrasya prakāśakasya bhāvāt | satyam etad indriyabuddher viṣayabhāvam anubhavan
AS-VDh 031,13prakāśya eva śabdo rūpādivat | pratipādakas tu svarūpe śābdīṃ buddhim upajanayann abhidhīyate iti cen na -
AS-VDh 031,14tatra vācyavācakabhāvasambandhābhāvāt | tasya dviṣṭhatvenaikatrānavasthiteḥ | yadi punar arthāntarabhūta eva śabdā-
AS-VDh 031,15t tadvyāpāra iti mataṃ tadā sa śabdena pratipādyamāno vyāpārāntareṇa pratipādyate cet tarhi tadbhāvyaḥ syāt |
AS-VDh 031,16tad vyāpārāntaraṃ tu bhāvanānuṣajyate | tad api yadi śabdād arthāntaraṃ tadā tadbhāvyaṃ vyāpārāntareṇa syāt |
AS-VDh 031,17tat tu bhāvanety aparāparabhāvyabhāvanāparikalpanāyām anavasthāprasaṅgaḥ | atha vākyāt tadvyāpāraḥ kathañcid anarthāntaram
AS-VDh 031,18viṣvagbhāvenānupalabhyamānatvāt kuṇḍāder badarādivat | kathañcid arthāntaraṃ ca viruddhadharmādhyāsāt–tadanutpā-
AS-VDh 031,19de 'py utpādāt tadavināśe 'pi ca vināśād ākāśād andhakāravad iti matam | tadāpy ubhayadoṣānuṣaṅgaḥ | syān matam —
AS-VDh 031,20agniṣṭomādivākyam upalabhyamānaṃ puruṣavyāpārasya sādhakam idam ity anubhavād vākyastha eva tadvyāpāro bhāvanā
AS-VDh 031,21vākyasya viṣayatāṃ samañcati–tathā pratīteḥ | anyathā sarvatra viṣayaviṣayibhāvasaṃbhāvanāvirodhāt |
AS-VDh 032,01saṃvedanam api hi bhavatāṃ svavyāpāraṃ viṣayī kurvan tadanarthāntarabhūtam arthāntarabhūtaṃ kathañcid ubhayasvabhāvaṃ vā
AS-VDh 032,02saṃvedayet–gatyantarābhāvāt | prathamapakṣe na saṃvedyasaṃvedakabhāvaḥ–saṃvedanatadvyāpārayoḥ sarvathānarthāntaratvā-
AS-VDh 032,03d vākyatadvayāpārayoḥ pratipādyapratipādakabhāvavat | dvitīyapakṣe 'pi na tayos tadbhāvaḥ–anavasthānuṣaṅgāt tadvat |
AS-VDh 032,04tṛtīyapakṣe tu tadubhayadoṣaprasaktes tadvad eva kutaḥ saṃvedyasaṃvedakabhāvaḥ sidhyet atha svārthasaṃvedanavyāpāraviśiṣṭaṃ
AS-VDh 032,05saṃvedanam abādham anubhūyamānaṃ vikalpaśatenāpy aśakyanirākaraṇaṃ saṃvedyasaṃvedakabhāvaṃ sādhayatīty abhidhāne parasyāpi
AS-VDh 032,06śabdaḥ svavyāpāraviśiṣṭaḥ puruṣavyāpāraṃ bhāvayatīty abādhapratītisadbhāvād vākyavyāpāro bhāvanā vākyasya
AS-VDh 032,07viṣayo vyavatiṣṭhate eveti | tadanupapannam–vaiṣamyāt | saṃvedanena hi saṃvedyamānaḥ svātmā'rtho vā tasya
AS-VDh 032,08viṣayo na punaḥ saṃvedakaḥ svātmā tatsaṃvedyatve 'nyasya saṃvedanasyātmanaḥ saṃvedakatvopapatter ākāṅkṣāparikṣayādanava-
AS-VDh 032,09sthānavatārāt | vākyena tu bhāvyamānaḥ puruṣavyāpāro na tasya viṣayaḥ | svavyāpāras tu bhāvakatvalakṣaṇo
AS-VDh 032,10bhāvanākhyo viṣayo 'bhyupagamyate iti manāg api na sāmyam–tathāpratītyabhāvāc ca | na hi kaścid vākyaśrava-
AS-VDh 032,11ṇād evaṃ pratyeti svavyāpāronena vākyena mama pratipādita iti | kiṃ tarhiḥ ? jātyādiviśiṣṭo 'rthaḥ kriyā-
AS-VDh 032,12khyonena prakāśita iti pratītiḥ–sarveṇa vākyena kriyāyā eva karmādiviśeṣaṇaviśiṣṭāyāḥ prakāśanāt |
AS-VDh 032,13devadatta gāmabhyāja śuklāṃ daṇḍenetyādivat | saivābhyājanādivyavacchinnā kriyā bhāvanā abhyāja abhyā-
AS-VDh 032,14janaṃ kurv iti pratītir iti cen na–tasyāḥ puruṣasthatvena sampratyayāc chabdātmabhāvanārūpatvāyogāt | tathā
AS-VDh 032,15ca katham idam avatiṣṭhate–śabdātmabhāvanām āhur anyām eva liṅādaya iti | yad apy uktam–arthabhāvanā puruṣavyā-
AS-VDh 032,16pāralakṣaṇā vākyārtha iti tad apy ayuktam–niyogasya vākyārthatvaprasaṅgāt | niyukto 'ham anena vākyena
AS-VDh 032,17yāgādāv iti pratipattuḥ pratīteḥ | iṣṭas tādṛśo niyogo bhāvanāsvabhāvaḥ śuddhakāryādirūpasyaiva niyogasya
AS-VDh 032,18nirākaraṇād iti cen na tasyāpi pradhānabhāvārpitasya karoty arthādiviśeṣaṇasya vākyārthatvopapatteḥ | nirapekṣasya tu
AS-VDh 032,19karoty arthasyāpi vākyārthatvānupapatteḥ | na ca karoty artha eva vākyārtha iti yuktam–yajyādyarthasyāpi
AS-VDh 032,20vākyārthatayānubhavāt | karoti sāmānyasya sakalayajyādikriyāviśeṣavyāpino nityatvāc chabdārthatvam —
AS-VDh 032,21nityāḥ śabdārthasambandhā iti vacanāt | na punar yajyādikriyāviśeṣās teṣām anityatvāc chabdārthatvā've-
AS-VDh 033,01danāt | iti cen na–yajyādikriyāsāmānyasya sakalayajyādikriyāviśeṣavyāpino nityatvāc chabdārthatvā-
AS-VDh 033,02virodhāt, sarvakriyāvyāpitvāt karoti sāmānyaṃ śabdārtha iti cet tarhi sattāsāmānyaṃ śabdārthos tu, karotā-
AS-VDh 033,03v api tasya sadbhāvāt | mahākriyāsāmānyavyavasthitirūpatvāt | yathaiva hi pacati pākaṃ karoti, yajate yāgaṃ
AS-VDh 033,04karotīti pratītistathā pacati pācako bhavati, yajate yājako bhavati, karotīti kārako bhavatīty api
AS-VDh 033,05pratyayo 'sti | tataḥ karotītarārthavyāpitvād bhavaty arthasyaiva śabdārthatvaṃ yuktam utpaśyāmaḥ | syān mataṃ "nirvyāpā-
AS-VDh 033,06re 'pi vastuni bhavaty arthasya pratīter na kriyāsvabhāvatvaṃ, niṣkriyeṣu guṇādiṣu bhavanā'bhāvaprasaṅgāt" iti
AS-VDh 033,07cen na, karoty arthe 'pi samānatvāt | parispandātmakavyāpārarahite 'pi karoty arthasya bhāvāt, tiṣṭhati sthānaṃ karo-
AS-VDh 033,08tīti pratīteḥ, guṇādiṣu ca karoty arthābhāve sarvathā kārakatvāyogād avastutvaprasakteḥ | tata eva karoty artho
AS-VDh 033,09vyāpakaḥ, sati sarvatra bhāvāt | anyathā tasyā'kārakatvenāvastutvāt sattvavirodhāt | bhavanakriyetyā-
AS-VDh 033,10divyavahāradarśanāc ca sattā karoty arthaviśeṣaṇam eva | karoty arthasyaiva sarvatra prādhānyād vākyārthatvam | iti
AS-VDh 033,11cen na, tasya nityasyaikasyānaṃśasya sarvagatasya sarvathā vicāryamāṇasyāsambhavāt | nityaṃ karoty arthasāmānyaṃ
AS-VDh 033,12pratyabhijñāyamānatvāc chabdavad iti cen na, hetor viruddhatvāt, kathañcin nityasyeṣṭaviruddhasya sādhanāt, sarvathā
AS-VDh 033,13nityasya pratyabhijñānāyogāt, tadevedam iti pūrvottaraparyāyavyāpiny ekatra pratyayasyotpatteḥ, paurvāparyarahi-
AS-VDh 033,14tasya pūrvāparapratyayaviṣayatvāsambhavāt | dharmāv eva pūrvāparabhūtau, na dharmasāmānyam iti cet kathaṃ tad eveda-
AS-VDh 033,15m ity abhedapratītiḥ ? pūrvāparasvarūpayor atītavarttamānayos tad ity atītaparāmarśinā smaraṇenedam iti varttamānollekhinā
AS-VDh 033,16pratyakṣeṇa ca viṣayīkriyamāṇayoḥ parasparaṃ bhedāt | karoti sāmānyād ekasmāt tayoḥ kathañcid bhedābhedapratīti-
AS-VDh 033,17r iti cet siddhaṃ tasya kathañcid anityatvam, anityasvadharmāvyatirekāt | na hy anityād abhinnaṃ nityam eva
AS-VDh 033,18yuktam anityasvātmavat, sarvathā nityasya kramayaugapadyābhyām arthakriyāvirodhāc ca | tad anityaṃ sāmānyaṃ,
AS-VDh 033,19viśeṣādeśāc chabdavat | tata evānekaṃ tadvat | karotīti svapratyayāviśeṣād ekaṃ karoti sāmānyaṃ sad iti
AS-VDh 033,20svapratyayāviśeṣād ekasattāsāmānyavad iti cen na, sarvathā svapratyayāviśeṣasyāsiddhatvāt | pratikaroty arthavyakti
AS-VDh 033,21karotīti pratyayasya viśeṣāt pratisadvyakti sad iti pratyayavat | tadvyaktiviṣayo viśeṣapratyaya iti cet tarhi
AS-VDh 033,22tā vyaktayaḥ sāmānyāt sarvathā yadi bhinnāḥ pratipādyante tadā yaugamatapraveśo mīmāṃsakasya | atha kathañci-
AS-VDh 033,23d abhinnās tadā siddhaṃ sāmānyasya viśeṣapratyayaviṣayatvaṃ viśeṣapratyayaviṣayebhyo viśeṣebhyaḥ kathañcid abhi-
AS-VDh 033,24nnasya sāmānyasya viśeṣapratyayaviṣayatvopapatter viśeṣasvātmavat | tato 'nekam eva karoti sāmānyaṃ sattāsāmā-
AS-VDh 034,01nyavat | nāpy anaṃśaṃ, kathañcit sāṃśatvapratīteḥ, sāṃśebhyo viśeṣebhyo 'narthāntarabhūtasya sāṃśatvopapattes tatsvā-
AS-VDh 034,02tmavat | tathā na sarvagataṃ tatsāmānyaṃ, vyaktyantarāle 'nupalabhyamānatvāt | tatrānabhivyaktatvāt tasyānupa-
AS-VDh 034,03lambha iti cet tata eva vyaktisvātmano 'pi tatrānupalambhostu | tasya tatra sadbhāvāvedakapramāṇābhāvādasattvā-
AS-VDh 034,04devānupalambha iti cet sāmānyasyāpi viśeṣābhāvād asattvād evānupalambho 'stu, vyaktyantarāle tasyāpi
AS-VDh 034,05sadbhāvāvedakapramāṇābhāvāt pratyakṣatas tathānanubhavāt kharaviṣāṇādivat | vyaktyantarāle 'sti sāmānyaṃ,
AS-VDh 034,06yugapadbhinnadeśasvādhāravṛttitve saty ekatvād vaṃśādivad ity anumānāt tatra tatsadbhāvasiddhir iti cen na, hetoḥ prativādya'-
AS-VDh 034,07siddhatvāt | na hi bhinnadeśāsu vyaktiṣu sāmānyam ekaṃ yathā sthūṇādiṣu vaṃśādir iti pratīyate, yato
AS-VDh 034,08yugapadbhinnadeśasvādhāravṛttitve saty ekatvaṃ tasya sidhyat svādhārāntarāle 'stitvaṃ sādhayet, prativyakti sadṛśapa-
AS-VDh 034,09riṇāmalakṣaṇasya sāmānyasya bhedādvisadṛśapariṇāmalakṣaṇaviśeṣavat | yathaiva hi kācid vyaktirupalabhyamānā
AS-VDh 034,10vyaktyantarād viśiṣṭā visadṛśapariṇāmadarśanād avatiṣṭhate tathā sadṛśapariṇāmadarśanāt kiñcit kenacit samānam avasī-
AS-VDh 034,11yate iti nirbādham eva, tenāyaṃ samānaḥ so 'nena samāna iti samānapratyayāt | nanu pūrvam ananubhūtavyaktyanta-
AS-VDh 034,12rasyaikavyaktidarśane samānapratyayaḥ kasmān na bhavati ? tatra sadṛśapariṇāmasya bhāvād iti cet tavāpi viśiṣṭapra-
AS-VDh 034,13tītiḥ kasmān na bhavati ? vaisādṛśyasya bhāvāt | parāpekṣatvād viśiṣṭapratīter iti cet tata eva tatra samānapra-
AS-VDh 034,14tyayo 'pi mā bhūt | na hi sa parāpekṣo na bhavati, parāpekṣām antareṇa kvacit kadācid apy abhāvād dvitvādipratya-
AS-VDh 034,15yavad dūratvādipratyayavad vā | dvividho hi vastudharmaḥ parāpekṣaḥ parānapekṣaś ca varṇādivat sthaulyādivac ca | nanu ca
AS-VDh 034,16sādṛśye sāmānye sa evāyaṃ gaur iti pratyayaḥ kathaṃ śavalaṃ dṛṣṭvā dhavalaṃ paśyato ghaṭeteti ced ekatvopacārā-
AS-VDh 034,17d iti brūmaḥ | dvividhaṃ hy ekatvaṃ mukhyam upacaritaṃ ceti | mukhyam ātmādidravye | sādṛśye tūpacaritam iti |
AS-VDh 034,18mukhye tu tatraikatve tena samāno 'yam iti pratyayaḥ katham upapadyeta ? tayor ekasāmānyayogād iti cen na–sāmā-
AS-VDh 034,19nyavantāv etāv iti pratyayaprasaṅgāt | abhedopacāre tu sāmānyatadvatoḥ sāmānyam iti pratyayaḥ syāt | na tena
AS-VDh 034,20samāno 'yam iti | yaṣṭisahacaritaḥ puruṣo yaṣṭir iti yathā, yaṣṭipuruṣayor abhedopacārāt | mṛnmaye gavi
AS-VDh 034,21satyagavayasadṛśe gosādṛśyasya sāmānyasya bhāvād gotvajātiprasaṅga iti cen na, satyagavayavyavahārahetoḥ
AS-VDh 034,22sādṛśyasya tatrābhāvāt tadbhāve tasya satyatvaprasaṅgāt | bhāvagavādibhiḥ sthāpanāgavādeḥ sādṛśyamātraṃ tu
AS-VDh 035,01gavādimātravyavahārakāraṇaṃ tadekajātitvanibandhanam anurudhyate eva sattvādisādṛśyavat | tato na mīmāṃsa-
AS-VDh 035,02kābhyupagatasvabhāvaṃ karoti sāmānyam upapadyate yat sakalayajyādikriyāviśeṣavyāpikartṛvyāpārarūpabhāvanākhyāṃ
AS-VDh 035,03pratipadyamānaṃ vākyena viṣayīkriyeta | pratiniyatakriyāgatasya tu karotisāmānyasya śabdaviṣayatve yajyā-
AS-VDh 035,04disāmānyasya kathaṃ tadvinivāryeta; yena tad api vākyārtho na syāt | tad evaṃ bhāvanā vākyārthasampradāyo na
AS-VDh 035,05śreyān, bādhakasadbhāvān niyogādivākyārthasampradāyavat | iti śrutisampradāyāvalambināṃ mate 'ta eva na
AS-VDh 035,06kaścit sarvajña ity ayuktaṃ, śruter aviśeṣād apramāṇatāpatteḥ | iti sūktaṃ "yathaiva hi sugatādayaḥ parasparaviru-
AS-VDh 035,07ddhakṣaṇikanityādyekāntasamayābhidhāyinaḥ sarve na sarvadarśina iti na kaścit sarvajñas tathā śrutayo 'pi parasparavi-
AS-VDh 035,08ruddhakāryārthasvarūpādyarthābhidhāyinyaḥ sarvā na pramāṇabhūtāḥ" | iti na kācid api śrutiḥ pramāṇaṃ syāt | na hi
AS-VDh 035,09kārye 'rthe śrutir apauruṣeyī, na punaḥ svarūpe, yenāpauruṣeyatvāt tadanyataraśrutijanitam eva jñānaṃ pramāṇaṃ
AS-VDh 035,10doṣavarjitaiḥ kāraṇair janitatvād upapadyeta | bādhavarjitatvaṃ tu naikatrāpy asti hiṃsādyabhidhāyinaḥ "śvetam ajam ālabheta
AS-VDh 035,11bhūtikāmaḥ" ityādeḥ "sadhanaṃ hanyāt"ityāder iva dharme pramāṇatvānupapatteḥ puruṣādvaitābhidhāyinaś ca sarvaṃ khalv idaṃ
AS-VDh 035,12brahma" ityādeḥ "sarvaṃ pradhānam eva" ityāder iva svaviṣaye pramāṇatvāyogāt | apūrvārthatvaṃ punaḥ sarvasyāḥ śruter aviśi-
AS-VDh 035,13ṣṭaṃ, pramāṇāntarāpratipanne dharmādau parabrahmādau ca pravṛtteḥ | na ca kācic chrutiḥ svayaṃ svārthaṃ pratipādaya-
AS-VDh 035,14ty anyavyavacchedena kārye evārthe ahaṃ pramāṇaṃ na svarūpe; svarūpe eva vā na kārye 'rthe sarvarthety aviśeṣaḥ siddhaḥ |
AS-VDh 035,15nanu ca "padāni tāval loke yeṣv artheṣu prasiddhāni teṣv eva vede, teṣām adhyāhārādibhir arthasyāparikalpanīyatvā-
AS-VDh 035,16d aparibhāṣitavyatvāc ca | sati sambhave laukikapadārthajñaś ca vidvān aśrutapūrvaṃ kāvyādivākyārtham avabudhyamāno
AS-VDh 035,17dṛṣṭaḥ | tadvacchrutivākyārtham api kaścit svayam evāśrutapūrvam avaboddhum arhatīti yuktaṃ śruteḥ svayam evānyavyavacchedena
AS-VDh 035,18svārthapratipādanam' iti kaścit so 'pi na parīkṣācaturaḥ, sarvasyāḥ śrutes tathābhāvāviśeṣāt | na ca
AS-VDh 035,19bhāvanaiva niyoga eva vā laukikavākyasyārthaḥ śakyaḥ pratiṣṭhāpayituṃ, yena vaidikavākyasyāpi sa evārthaḥ
AS-VDh 035,20syāt | nāpi sanmātravidhir eva kasyacid vākyasyārthaḥ śakyapratiṣṭho, yena śrutivākyasyāpi sa evārtho 'nyayo-
AS-VDh 035,21gavyavacchedena syāt, tatrānekabādhakopanyāsāt | tataḥ sugatādivacchrutayo 'pi na pramāṇam ity āyātam |
AS-VDh 035,22tatheṣṭatvād adoṣa ity ekeṣām apramāṇikaiveṣṭiḥ | na kaścit tīrthakaraḥ pramāṇaṃ, nāpi samayo vedonyo vā tarkaḥ, paraspara-
AS-VDh 036,01virodhāt | "tarko 'pratiṣṭhaḥ śrutayo vibhinnā naiko munir yasya vacaḥ pramāṇam | dharmasya tattvaṃ nihitaṃ guhāyāṃ
AS-VDh 036,02mahājano yena gataḥ sa panthāḥ" iti vacanāt | kaścid devatārūpo gururbṛhaspatir bhavet saṃvādakaḥ, pratyakṣa-
AS-VDh 036,03siddhapṛthivyāditattvopadeśāt | iti pratyakṣam ekam icchanti ye teṣāṃ laukāyatikānām iṣṭir apramāṇikaiva, pratyakṣa-
AS-VDh 036,04tas tadvyavasthāpanāsambhavāt | na khalu pratyakṣaṃ sarvajñapramāṇāntarābhāvaviṣayam, atiprasaṅgāt | sarvajñasya hi
AS-VDh 036,05muneḥ pramāṇāntarasya ca vedādyāgamasyānumānasya ca tarkākhyasyābhāvaṃ yadi kiñcid vyavasthāpayet, tatrāprava-
AS-VDh 036,06rttamānatvāt, tadā puruṣāntarādipratyakṣāntarāṇām apy abhāvaṃ tad eva gamayet tadviṣayāṇāṃ ca kṣmādīnām | ity ati-
AS-VDh 036,07prasaṅgaḥ svayam iṣṭasya bṛhaspatyādipratyakṣasyāpi viṣayasyābhāvasiddheḥ | atha pratyakṣāntaraṃ svayam ātmānaṃ vyavasthā-
AS-VDh 036,08payati pṛthavyādisvaviṣayaṃ ca, tatra pravarttanāt | ato na tadabhāvaprasaṅga iti mataṃ tarhi sarvajño 'pi
AS-VDh 036,09svasaṃvedanād ātmānaṃ svargāpūrvādiviṣayaṃ ca vyavasthāpayatīti kathaṃ tadabhāvasiddhiḥ ? pramāṇāntarasya ca tadvaca-
AS-VDh 036,10nasya hetuvādarūpasyāhetuvādarūpasya ca sa eva vyavasthāpakaḥ syād iti kutas tadabhāvasiddhiḥ ? sarvajñaḥ svapa-
AS-VDh 036,11ravyavasthāpako 'stīty atra kiṃ pramāṇam iti cet svapratyakṣaikapramāṇavādinaḥ pratyakṣāntaraṃ svaparaviṣayam astītyatra kiṃ
AS-VDh 036,12pramāṇam ? tathā prasiddhir anyatrāpīti na pratyakṣaṃ tadabhāvāvedakam, atiprasaṅgasya duṣparihāratvāt |
AS-VDh 036,13nānumānam, asiddheḥ | pratyakṣam ekam eva pramāṇam, agauṇatvāt pramāṇasya anumānād arthaniścayo durlabhaḥ,
AS-VDh 036,14sāmānye siddhasādhanād viśeṣe 'nugamābhāvāt sarvatra viruddhāvyabhicāriṇaḥ saṃbhavāt | iti svayam anumānaṃ
AS-VDh 036,15nirākurvann anumānād eva sarvajñapramāṇāntarābhāvaṃ vyavasthāpayatīti katham anunmattaḥ ? pratipattuḥ prasiddhaṃ hi
AS-VDh 036,16pramāṇaṃ svaprameyasya niścāyakaṃ, nāprasiddham, atiprasaṅgād eva | paraprasiddham anumānaṃ sarvajñapramāṇāntarābhāva-
AS-VDh 036,17grāhakam iti cet tat parasya pramāṇataḥ siddhaṃ pramāṇam antareṇa vā ? yadi pramāṇataḥ siddhaṃ nā'nātmasiddhaṃ
AS-VDh 036,18nāma, parasyevātmano 'pi vādinaḥ siddhatvāt pramāṇasiddhasya sarveṣām avipratipattiviṣayatvād, anyathātipra-
AS-VDh 036,19saṅgāt, pratyakṣasyāpi pramāṇasiddhasyaṃ vipratipattiviṣayatvāpatter anātmasiddhatvaprasaṅgāt | tato yat parasya
AS-VDh 036,20pramāṇataḥ siddhaṃ taccārvākasyātmasiddham | yathā pratyakṣam | pramāṇasiddhaṃ ca parasyānumānam | tasmān nā'nātma-
AS-VDh 036,21siddham | anyathā parasyāpi na siddhyet, atiprasaṅgād eva | tathā hi | –yat pramāṇam antareṇa siddhaṃ
AS-VDh 037,01tatparasyāpi na siddham | yathā tadanabhimatatattvam | pramāṇam antareṇa siddhaṃ ca parasyānumānam | tan na siddhaṃ
AS-VDh 037,02svayam anabhimatatattvasiddhiprasaṅgāt | tad ime svayam ekena pramāṇena sarvaṃ sarvajñarahitaṃ puruṣasamūhaṃ saṃvidanta
AS-VDh 037,03evātmānaṃ nirasyantīti vyāhatam etat, atiprasaṅgād eva | svayam aniṣṭaṃ hy atīndriyapratyakṣam eṣāṃ syāt, indri-
AS-VDh 037,04yapratyakṣeṇa sarvajñarahitasya puruṣasamūhasya saṃvedanānupapatteḥ pramāṇāntarābhāvasyeva pramāṇāntaram antareṇa | iti sarvatra
AS-VDh 037,05sarvadā sarvasya sarvajñatvābhāvaṃ pratyakṣataḥ saṃvidan svayaṃ sarvajñaḥ syāt | tathā sati vyāhatam etat sarvajñapramā-
AS-VDh 037,06ṇāntarābhāvavacanaṃ cārvākasya | pratyakṣaikapramāṇaiṣaṇaṃ vā vyāhatam asya deśakālanarāntarapratyakṣāṇāṃ svayaṃ pratyakṣataḥ
AS-VDh 037,07pramāṇyasya sādhane sarvasākṣātkāritvaprasaṅgāt, saṃvādakatvādiliṅgajanitānumānāt tatsādhane anumānaprāmā-
AS-VDh 037,08ṇyasiddhiprasakteḥ, parasya prasiddhenānumānena tatpramāṇatāvyavasthāpane svasyāpi tatsiddher anivāryatvāt |
AS-VDh 037,09anyathā parasyāpi tadaprasiddheḥ kutaḥ pratyakṣam ekam eva pramāṇaṃ na punar anyad iti vyavasthā syāt ?
AS-VDh 037,10tatheṣṭatvād adoṣa ity ekeṣām apramāṇikaiveṣṭiḥ | eke hi tattvopaplavavādinaḥ sarvaṃ pratyakṣādipramāṇatattvaṃ
AS-VDh 037,11prameyatattvaṃ copaplutam evecchanti | teṣāṃ pramāṇarahitaiva tatheṣṭiḥ sarvam anupaplutam evetīṣṭer na viśiṣyate | na
AS-VDh 037,12khalu pratyakṣaṃ sarvajñapramāṇāntarābhāvaviṣayam, atiprasaṅgāt | nānumānam, asiddheḥ | sarvaṃ hi pratyakṣa-
AS-VDh 037,13m anumeyam atyantaparokṣaṃ ca vastu jānantīti sarvajñāni pramāṇāntarāṇi pratyakṣānumānāgamapramāṇaviśeṣāḥ |
AS-VDh 037,14teṣām abhāvaṃ svayam asiddhaṃ pratyakṣam anumānaṃ vā kathaṃ vyavasthāpayed yatas tadviṣayaṃ syāt ? tathā sati sarvaṃ pramāṇaṃ
AS-VDh 037,15sarvasya sveṣṭatattvaviṣayaṃ bhaved iti kutas tattvopaplavaḥ ? parasya siddhaṃ pramāṇaṃ tadabhāvaviṣayam iti cet tat
AS-VDh 037,16parasya pramāṇataḥ siddhaṃ pramāṇam antareṇa vā ? yadi pramāṇataḥ siddhaṃ nānātmasiddhaṃ nāma, pramāṇasiddhasya
AS-VDh 037,17nānātmanāṃ vādiprativādināṃ siddhatvāviśeṣāt | anyathā parasyāpi na siddhyet, pramāṇam antareṇa siddha-
AS-VDh 037,18syāsiddhatvāviśeṣāt | tad ime tattvopaplavavādinaḥ svayam ekena kenacid api pramāṇena svaprasiddhena vā sakala-
AS-VDh 037,19tattvaparicchedakapramāṇaviśeṣarahitaṃ sarvaṃ puruṣasamūhaṃ saṃvidanta evātmānaṃ nirasyantīti vyāhatam etat–tathā
AS-VDh 037,20tattvopaplavavāditvavyāghātāt | nanu cānupaplutatattvavādino 'pi pramāṇatattvaṃ prameyatattvaṃ ca pramāṇataḥ siddhyet
AS-VDh 037,21pramāṇam antareṇa vā ? pramāṇataś cet tad api pramāṇāntarataḥ siddhyed ity anavasthānāt kutaḥ pramāṇatattvavyavasthā ?
AS-VDh 037,22yadi punaḥ prathamaṃ pramāṇaṃ dvitīyasya vyavasthāpakaṃ dvitīyaṃ tu prathamasyeṣyate tadetaretarāśrayaṇān naikasyāpi
AS-VDh 037,23vyavasthā | svataḥ pramāṇasya prāmāṇyavyavasthiter ayam adoṣa iti cen na–sarvapravādināṃ tatra vipratipattyabhāva-
AS-VDh 037,24prasaṅgāt | kutaścit pramāṇāt tadvipratipattinirākaraṇe tatrāpi pramāṇāntarād vipratipattinirākaraṇena bhāvya-
AS-VDh 037,25m ity anavasthānam apratihataprasaram eva | parasparaṃ vipratipattinirākaraṇe cānyonyasaṃśrayaṇaṃ duruttaram | pramāṇam a-
AS-VDh 038,01ntareṇa tu pramāṇāditattvaṃ yadi siddhyet tadā tadupaplavavyavasthāpi tathā duḥśakyā nirākarttum | syān matam |
AS-VDh 038,02"vicārottarakālaṃ pramāṇāditattvavyavasthitiḥ | vicāras tu yathā kathañcit kriyamāṇo nopālambhārhaḥ–sarvathā
AS-VDh 038,03vacanābhāvaprasaṅgāt" iti | evaṃ tarhi tattvopaplavādinām api vicārād uttarakālaṃ tattvopaplavavyavasthā tathaivāstu
AS-VDh 038,04sarvathā viśeṣābhāvāt | evaṃ ca tatra pramāṇatattvam eva tāvad vicāryate | –kathaṃ pramāṇasya pramāṇyam ?
AS-VDh 038,05kim aduṣṭakārakasandohotpādyatvena, bādhārahitattvena, pravṛttisāmarthyenānyathā vā ? yady aduṣṭakārakasandohotpā-
AS-VDh 038,06dyatvena tadā saiva kārakāṇām aduṣṭatā kuto 'vasīyate ? na tāvat pratyakṣān nayanakuśalādeḥ saṃvedanakāraṇasyātī-
AS-VDh 038,07ndriyasyāduṣṭatāyāḥ pratyakṣīkarttum aśakteḥ | nānumānāt, tadavinābhāviliṅgābhāvāt | vijñānaṃ tatkāryaṃ
AS-VDh 038,08liṅgam iti cen na, vijñānasāmānyasya tadavyabhicāritvābhāvāt | pramāṇabhūtaṃ vijñānaṃ talliṅgam iti cet
AS-VDh 038,09kutas tasya pramāṇabhūtatāvasāyaḥ ? tadaduṣṭakāraṇārabdhatvād iti cet so 'yam anyonyāśrayaḥ | siddhe vijñānasya
AS-VDh 038,10pramāṇabhūtatve nirdoṣakāraṇārabdhatvasiddhis tatsiddhau ca pramāṇabhūtatvasiddhir iti | kiñca cakṣurādikāraṇānāṃ
AS-VDh 038,11guṇadoṣāśrayatve tadupajanitasaṃvedane doṣāśaṅkānivṛttir na syāt guṇadoṣāśrayapuruṣavacanajanitavedanavat |
AS-VDh 038,12guṇāśrayatayaiva tanniścaye tadutthavijñāne doṣāśaṅkānivṛttau puṃso 'pi kasyacid guṇāśrayatvenaiva nirṇaye tadvacanaja-
AS-VDh 038,13nitavedane doṣāśaṅkānivṛtteḥ kim apauruṣeyaśabdasamarthanāyāsena ? atha puruṣasya guṇādhikaraṇatvam evāśakyani-
AS-VDh 038,14ścayaṃ, paracetovṛttīnāṃ duranvayatvāt tadvyāpārādeḥ sāṅkaryadarśanāt, nirguṇasyāpi guṇavata iva vyāpā-
AS-VDh 038,15rādisaṃbhavād upavarṇyate tarhi cakṣurādīnām apy atīndriyatvāt tatkāryasāṅkaryopalabdheḥ kuto guṇāśrayatvaniyama-
AS-VDh 038,16niścayaḥ śakyaḥ karttum ? kasyacid apauruṣeyasyāpi ca grahoparāgādeḥ śuklavastrādau pītajñānahetor upalakṣaṇād ve-
AS-VDh 038,17dasyāpauruṣeyasyāpi mithyājñānahetutvasaṃbhāvanāyāṃ katham iva niḥśaṅkaṃ yājñikānāṃ tajjanitavedane prāmāṇyaniścayaḥ ?
AS-VDh 038,18tato nāduṣṭakārakajanyatvena kasyacit pramāṇatā | nāpi bādhānutpattyā, mithyājñāne 'pi svakāraṇavaikalyād bā-
AS-VDh 038,19dhakasyānutpattisaṃbhavāt pramāṇatvaprasakteḥ | atha yathārthagrahaṇanibandhanā bādhānutpattir apramāṇā'saṃbhavinī
AS-VDh 038,20pramāṇatvasādhinīti mataṃ, kutatas tasyāḥ satyārthagrahaṇanibandhanatvaniścayaḥ ? saṃvidaḥ pramāṇatvaniścayād iti
AS-VDh 038,21cet parasparāśrayaḥ | sati pramāṇatvaniścaye saṃvedanasya yathārthagrahaṇanibandhanabādhānutpattinirṇayas tasmiṃś ca
AS-VDh 038,22sati pramāṇatvaniścaya iti | anyataḥ pramāṇatvaniścaye kim etayā bādhānutpattyā ? na ca bādhānutpatter yathā-
AS-VDh 038,23rthagrahaṇanibandhanatvaṃ svata eva niścīyate, sandehābhāvaprasaṅgāt | dṛśyate ca sandehaḥ, kiṃ yathārthagrahaṇā-
AS-VDh 038,24n no 'tra bādhānutpattir āhosvit svakāraṇavaikalyād ity ubhayasaṃsparśipratyayotpatteḥ kvacid dūre marīcikāyāṃ jalajñāne
AS-VDh 038,25svakāraṇavaikalyād bādhakapratyayānutpattiprasiddher abhyāsadeśe tatkāraṇāsākalyād bādhakajñānotpādāt | kiñcārtha-
AS-VDh 039,01saṃvedanānantaram eva bādhānutpattis tatprāmāṇyaṃ vyavasthāpayet sarvadā vā ? na tāvat pratham avikalpaḥ saṃbhavati,
AS-VDh 039,02mithyājñāne 'pi kvacid anantaraṃ bādhānutpattidarśanāt | sarvadā bādhānutpatteḥ saṃvidi prāmāṇyaniścayaś cen na,
AS-VDh 039,03tasyāḥ pratyetum aśakyatvāt, saṃvatsarādivikalpenāpi bādhotpattidarśanāt | ciratarakālaṃ bādhasyānutpattā-
AS-VDh 039,04v api svakāraṇavaikalyāt kālāntare 'py asau notpatsyate iti kuto niścayanīyaḥ ? kvacit tu mithyājñāne tajja-
AS-VDh 039,05nmany api bādhā nopajāyate, svahetuvaikalyāt | na caitāvatā tatprāmāṇyam | kiñca kvacid deśe sthitasya
AS-VDh 039,06bādhānutpattiḥ pratipattuḥ sarvatra vārthasaṃvidi prāmāṇyahetuḥ ? na tāvat prathamaḥ pakṣaḥ–kasyacin mithyāvabodha-
AS-VDh 039,07syāpi pramāṇatvāpatteḥ | nāpi dvitīyaḥ kasyacid dūre sthitasya bādhānutpattāv api samīpe bādhotpattipratīteḥ
AS-VDh 039,08sarvatra bādhāsthitasya bādhānutpattisandehāt | samīpe bādhānutpattāv api dūre bādhotpattisaṃbhāvanāc ca | kiñca
AS-VDh 039,09kasyacid bādhānutpattiḥ sarvasya vā ? na tāvat kasyacid bādhānutpattiḥ saṃvidi prāmāṇyahetuḥ, viparyaye 'pi bhāvāt |
AS-VDh 039,10marīcikādau toyajñāne deśāntaragamanādinā bādhānutpattāv api pramāṇatvābhāvāt | sarvasya bādhānutpattir artha-
AS-VDh 039,11saṃvedane prāmāṇyakāram iti cen na, tasyāḥ kiñcijjñair jñātum aśakteḥ, śaktau vā tasya sarvajñatvāpatter asarva-
AS-VDh 039,12jñavyavahārābhāvaprasaṅgāt sarvadeśakālapuruṣāpekṣayā bādhakābhāvanirṇayasyānyathānupapatteḥ | iti na bādhārahita-
AS-VDh 039,13tvena saṃvedanasya prāmāṇyam | nāpi pravṛttisāmarthyena, anavasthāprasakteḥ | pravṛttisāmarthyaṃ hi phalalenābhisamba-
AS-VDh 039,14ndhaḥ sajātīyajñānotpattir vā ? yadi phalenābhisambandhaḥ so 'vagato 'navagato vā saṃvidaḥ prāmāṇyaṃ gamayet ?
AS-VDh 039,15na tāvad anavagataḥ, atiprasaṅgāt | so 'vagataś cet tata eva pramāṇād anyato vā ? na tāvat tata eva,
AS-VDh 039,16parasparāśrayānuṣaṅgāt | sati phalenābhisambandhasyāvagame tasya pramāṇatvaniścayāt tasmiṃś ca sati tena
AS-VDh 039,17tadavagamāt | anyataḥ pramāṇāt so 'vagata iti cet tad anyat pramāṇaṃ kutaḥ prāmāṇyavyavasthāmāstighnute ? pravṛttisā-
AS-VDh 039,18marthyād iti cet tad api pravṛttisāmarthyaṃ yadi phalenābhisambandhas tadāvagato 'navagato vā saṃvidaḥ prāmāṇyaṃ
AS-VDh 039,19gamayed ityādi punar āvarttata iti cakrakaprasaṅgaḥ | etena sajātīyajñānotpattiḥ pravṛttisāmarthyaṃ saṃvitprāmā-
AS-VDh 039,20ṇyasyāgamakaṃ pratipāditaṃ, sajātīyajñānasya prathamajñānāt prāmāṇyaniścaye parasparāśrayasyāviśeṣāt,
AS-VDh 039,21pramāṇāntarāt tatprāmāṇyanirṇaye 'navasthānuṣaṅgāt | pravṛttiś ca pratipattuḥ prameyadeśopasarpaṇaṃ prameyasya pratipattau
AS-VDh 039,22syād apratipattau vā ? na tāvad apratipattau, sarvatra sarvasya pravṛttiprasaṅgāt | tatpratipattau cen niścitaprāmāṇyāt
AS-VDh 039,23saṃvedanāt tatpratipattir aniścitaprāmāṇyād vā ? prathamapakṣe parasparāśrayaṇam eva, sati pravarttakasya saṃvedanasya
AS-VDh 039,24prāmāṇyaniścaye tataḥ prameyapratipattiḥ, satyāṃ ca prameyapratipattau pravṛtteḥ sāmarthyāt tatprāmāṇyaniścayāt |
AS-VDh 040,01pramāṇāntarāt tatpratipattau prathamasaṃvedanasya vaiyarthyaṃ, sa eva ca paryanuyogo 'navasthāpattikaraḥ | dvitīyapakṣe tu
AS-VDh 040,02prāmāṇyaniścayānarthakyaṃ, svayam aniścitaprāmāṇyād eva saṃvedanāt prameyapratipattipravṛttisiddheḥ | saṃśayāt pravṛtti-
AS-VDh 040,03darśanād adoṣa iti cet kim artham idānīṃ pramāṇaparīkṣaṇam ? lokavṛttānuvādārtham iti cet tat tarhi lokavṛttaṃ kuto
AS-VDh 040,04nirvivādaṃ prasiddhaṃ yasyānuvādārthaṃ pramāṇaśāstrapraṇayanam ? na tāvat svata eva, pramāṇato 'rthapratipattau pravṛtti-
AS-VDh 040,05sāmarthyād arthavatpramāṇam iti parataḥ prāmāṇyānuvādavirodhāt | svataḥ prasiddhaṃ hi pramāṇaprameyarūpaṃ lokavṛttaṃ
AS-VDh 040,06tathaivānuvadituṃ yuktaṃ nānyathā, atiprasaṅgāt | yathānūdyate 'smābhis tathaiva lokavṛttaṃ prasiddhaṃ svata iti
AS-VDh 040,07cen na, svataḥ sarvapramāṇānāṃ prāmāṇyam ity anyair lokavṛttasyānuvādāt tathaiva prasiddhiprasaṅgāt | sa mithyānu-
AS-VDh 040,08vāda iti cet tavāpi mithyānuvādaḥ kuto na bhavet ? tathā lokavṛttasya prasiddhatvād iti cet paro 'py evaṃ
AS-VDh 040,09brūyāt | tathaiva lokavṛttasya prasiddhatve tathānuvādasya satyatvaṃ, tatsatyatvāc ca tathaiva lokavṛttasya prasiddhatva-
AS-VDh 040,10m itītaretarāśrayatvam apy ubhayoḥ samānam | tathā lokavṛttāntarāt tasya prasiddhau punar anavasthā durnivāraiva |
AS-VDh 040,11iti na pravṛttisāmarthyāt saṃvidaḥ prāmāṇyaniścayānuvādo yuktaḥ | tato na pravṛttisāmarthyena prāmāṇyaṃ
AS-VDh 040,12vyavatiṣṭhate | nāpy avisaṃvāditvena, tadavisaṃvādasyārthakriyāsthitilakṣaṇasyānavagatasya prāmāṇyavyavasthā-
AS-VDh 040,13hetutvāyogāt | tasyāvagatasya taddhetutve kutas tadavagamasya prāmāṇyam ? saṃvādāntarād iti cen na, tadavagama-
AS-VDh 040,14syāpi saṃvādāntarātprāmāṇyanirṇaye 'navasthāprasaṅgāt | athārthakriyāsthitilakṣaṇā'visaṃvādajñānasyābhyāsadaśāyāṃ
AS-VDh 040,15svataḥ prāmāṇyasiddher adoṣaḥ | ko 'yam abhyāso nāma ? bhūyaḥ saṃvedane saṃvādānubhavanam iti cet tajjātīye
AS-VDh 040,16'tajjātīye vā ? tatrātajjātīye na tāvad ekatra saṃvedane bhūyaḥ saṃvādānubhavanaṃ saṃbhavati kṣaṇikavādinaḥ |
AS-VDh 040,17saṃtānāpekṣayā saṃbhavatīti cen na, saṃtānasyāvastutvād apekṣānupapatteḥ | vastutve vā tasyāpi kṣaṇikatvasiddheḥ
AS-VDh 040,18kutas tadapekṣayā so 'bhyāsaḥ ? santānasyākṣaṇikatve vā yat sat tat sarvaṃ kṣaṇikam iti na siddhyet | tajjātīye
AS-VDh 040,19bhūyaḥ saṃvādānubhavanam iti cen na, jātinirākaraṇavādinaḥ kvacit tajjātīyatvānupapatteḥ | anyāpohalakṣaṇayā
AS-VDh 040,20jātyā kvacit tajjātīyatvam upapannam eveti cen na, anyāpohasyāvasturūpatvāt, tasya vasturūpatve vā
AS-VDh 040,21jātitvavirodhāt svalakṣaṇasyāsādhāraṇasya vastutvopagamāt | tad evaṃ sāmānyataḥ pramāṇalakṣaṇānupapattau
AS-VDh 040,22viśeṣeṇāpi pratyakṣādipramāṇānupapatter na pramāṇatattvaṃ vicāryamāṇaṃ vyavatiṣṭhate | tadavyavasthitau kutaḥ prameya-
AS-VDh 040,23tattvavyavastheti vicārāttattvopaplavavyavasthitiḥ | ity etad api sarvam asāraṃ, tattvopaplavasyāpi vicāryamāṇasyaivam a-
AS-VDh 041,01vyavasthiter anupaplutatattvasiddhinirākaraṇāyogāt | atha "tattvopaplavaḥ sarvathā na vicāryaḥ, tasyopaplutatvād eva
AS-VDh 041,02vicārāsahatvād anyathānupaplutatattvasiddhiprasaṅgāt | kevalaṃ tattvavādibhir abhyupagatasya pramāṇaprameyatattvasya
AS-VDh 041,03vicārākṣamattvāt tattvopaplavasiddhiḥ" iti mataṃ tad api phalguprāyaṃ, yathā tattvam avicāritatvāt | na
AS-VDh 041,04hy aduṣṭakārakasandehotpādyatvena saṃvedanasya pramāṇatvaṃ syādvādibhir vyavasthāpyate, bādhārahitatvamātreṇa vā |
AS-VDh 041,05nāpi pravṛttisāmarthyenānyathā vā, pratipāditadoṣo 'panipātāt | kiṃ tarhi ? suniścitāsambhavadbādhakatvena |
AS-VDh 041,06na cedaṃ svārthavyavasāyātmano jñānasya duravabodham | sakaladeśakālapuruṣāpekṣayā suṣṭhu niścitam asambhavadbā-
AS-VDh 041,07dhakatvaṃ hi pramāṇasyābhyastaviṣaye svata evāvasīyate, svarūpavat | anabhyastaviṣaye tu parata iti nānavasthe-
AS-VDh 041,08taretarāśrayadoṣo 'panipātaḥ | svārthavyavasāyātmakattvam eva hi suniścitāsambhavadbādhakatvam | tac cābhyāsada-
AS-VDh 041,09śāyāṃ na parataḥ pramāṇāt sādhyate, yenānavasthā syāt, parasparāśrayo vā, tasya svata eva siddhatvāt |
AS-VDh 041,10tathānabhyāsadaśāyām api parataḥ svayaṃ siddhaprāmāṇyād vedanāt pūrvasya tathābhāvasiddheḥ kuto 'navasthādidoṣāvakāśaḥ ?
AS-VDh 041,11kvacid abhyāsānabhyāsau tu pratipattur adṛṣṭaviśeṣavaśād deśakālādiviśeṣavaśāc ca bhavantau sampratītāv eva, yathāvara-
AS-VDh 041,12ṇakṣayopaśamam ātmanaḥ sakṛd asakṛd vā svārthasaṃvedane 'bhyāsopapatteḥ | svārthavyavasāyāvaraṇodaye vā'saṃvedane sakṛ-
AS-VDh 041,13tsaṃvedane vā saṃvedanapaunaḥpunye 'pi vā'nabhyāsaghaṭanāt | pūrvāparaṃ svabhāvatyāgopādānānvitasvabhāvasthitila-
AS-VDh 041,14kṣaṇatvenātmanaḥ pariṇāmino 'bhyāsānabhyāsāvirodhāt | sarvathā kṣaṇikasya nityasya vā pratipattus tadanupapatter a-
AS-VDh 041,15bhīṣṭatvāt | nanv idaṃ suniścitāsambhavadbādhakatvaṃ saṃvedanasya katham asarvajño jñātuṃ samartha iti cet sarvatra
AS-VDh 041,16sarvadā sarvasya sarvaṃ saṃvedanam asuniścitāsambhavadbādhakam ity apy asakalajñaḥ kathaṃ jānīyāt ? tata evaṃ saṃśayo
AS-VDh 041,17'stv iti cet so 'pi tathābhāvetaraviṣayaḥ sarvasya sarvadā sarvatre 'pi katham asarvajñaḥ śakto 'vaboddhum ? svasaṃvedane
AS-VDh 041,18tathāvabodhāt sarvatra tathāvabodha iti cet tarhy anumānam āyātaṃ, vivādādhyāsitaṃ saṃvedanaṃ suniścitāsambhavadbā-
AS-VDh 041,19dhakatvetarābhyāṃ sandigdhaṃ, saṃvedanatvād asmatsaṃvedanavad iti | tac ca yadi suniścitāsaṃbhavadbādhakaṃ siddhaṃ
AS-VDh 041,20tadā tenaiva sādhanasya vyabhicāraḥ | atha na tathā siddhaṃ, kathaṃ sādhyasiddhinibandhanam ? atiprasaṅgāt |
AS-VDh 041,21svasaṃvedanaṃ ca pratipattuḥ kiñcit kvacit kadācit suniścitāsambhavadbādhakaṃ kiñcit tadviparītaṃ prasiddhaṃ na vā ?
AS-VDh 042,01yadi na prasiddhaṃ, kathaṃ sandehaḥ ? kvacid aprasiddhobhayaviśeṣasya tatsāmānyadarśanenaiva tatparāmarśipratyayasya
AS-VDh 042,02sandehasyāsambhavād bhūbhavanasaṃvarddhitotthitamātrasya tādṛśaḥ sthāṇupuruṣaviṣayasandehavat | yadi punas tadubhayaṃ
AS-VDh 042,03prasiddhaṃ tadā svataḥ parato vā ? abhyāsadaśāyāṃ svato 'nabhyāsadaśāyāṃ parata eveti cet siddham akalaṅka-
AS-VDh 042,04śāsanaṃ, sarvasya saṃvedanasya syāt svataḥ syāt parataḥ prāmāṇyāprāmāṇyayor vyavasthānāt, anyathā kvacid vya-
AS-VDh 042,05vasthātum aśakteḥ | etena tattvopaplavavādinaḥ kim aduṣṭakārakasandohotpādyatvena bādhakānutpattyā pravṛttisāma-
AS-VDh 042,06rthyenānyathā vetyādi vikalpasandohahetukapraśnānupapattiḥ prakāśitā, svayam anyatrānyadā kathañcid apratipannata-
AS-VDh 042,07dvikalpasya punaḥ kvacit tatparāmarśisaṃśayapratyayāyogāt | kvacit kadācid aduṣṭakārakasandohotpādyatvādiviśe-
AS-VDh 042,08ṣapratipattau tu kutas tattvopaplavasiddhiḥ ? parābhyupagamāt tatpratipatter adoṣa iti cet sa tarhi parābhyupagamo
AS-VDh 042,09yadi pramāṇāt pratipannaḥ svayaṃ tadā kathaṃ pramāṇaprameyatattvopaplavaḥ ? parābhyupagamāntarāt tatpratipattau tad api parā-
AS-VDh 042,10bhyupagamāntaram anyasmāt parābhyupagamāntarāt pratipattavyam ity anavasthā | parābhyupagamaṃ ca svayaṃ pratīyann eva na
AS-VDh 042,11pratyemīti brūvāṇaḥ kathaṃ svasthaḥ ? svayam apratīyaṃs tu parābhyupagamaṃ tataḥ kiñcit pratyetīti duravabodhaṃ–so 'yaṃ
AS-VDh 042,12kiñcid api svayaṃ nirṇītam anāśrayan kvacid vicāraṇāyāṃ vyāpriyata iti na budhyāmahe, kiñcin nirṇītam āśritya
AS-VDh 042,13vicārasyānirṇīte 'rthe pravṛtteḥ | sarvavipratipattau tu kvacid vicāraṇānavatārāt | tad uktaṃ "kiñcin nirṇīta-
AS-VDh 042,14m āśritya vicāro 'nyatra varttate | sarvavipratipattau tu kvacin nāsti vicāraṇā" iti | tataḥ sūktaṃ, tattvopa-
AS-VDh 042,15plavavādinaḥ svayam ekena pramāṇena svaprasiddhena paraprasiddhena vā vicārottarakālam api pramāṇatattvaṃ prameyatattvaṃ
AS-VDh 042,16copaplutaṃ saṃvidanta evātmānaṃ nirasyantīti vyāhatiḥ |
AS-VDh 042,17tad evaṃ kārikāvyākhyānam anavadyam avatiṣṭhate | tīrthacchedasampradāyānāṃ tathā sarvam avagatam icchatām āptatā
AS-VDh 042,18nāsti, parasparaviruddhābhidhānāt, ekānekapramāṇavādināṃ svapramāvyāvṛtter iti | ekapramāṇavādino hi
AS-VDh 042,19saṃvedanādvaitāvalambinaś citrādvaitāśrayiṇaḥ parabrahmaśabdādvaitabhāṣiṇaś ca sugatādayo yathā tīrthacchedasampradāyā-
AS-VDh 042,20s tathā pratyakṣam ekam eva pramāṇam iti vadanto 'pi cārvākāḥ, paramāgamanirākaraṇasamayatvāt | yathā ca kapilāda-
AS-VDh 042,21yo 'nekapramāṇavādinas tīrthacchedasampradāyās tathā tattvopaplavavādino 'pi, tair ekasyāpi pramāṇasyānabhidhānāt, naika-
AS-VDh 042,22pramāṇavādino 'nekapramāṇavādina iti vyākhyānāt | tathā sarvam āptāgamapadārthajātam avagatam icchanto 'py anekapramā-
AS-VDh 042,23ṇavādino vainayikās tīrthacchedasampradāyāḥ | teṣām aśeṣāṇām āptatā nāsti, parasparaviruddhayor abhidhānāt |
AS-VDh 042,24tatra saṃvedanādvaitānusāriṇaḥ svapakṣasādhanasya parapakṣadūṣaṇasya vā saṃvidadvaitaviruddhasyābhidhānaṃ, tathā
AS-VDh 042,25dvaitaprasiddheḥ | saṃvṛttyā tadupagame na paramārthataḥ saṃvidadvaitasiddhiḥ, atiprasaṅgāt | etena citrādvaitapara-
AS-VDh 043,01brahmādyavalambināṃ parasparaviruddhābhidhānaṃ prativarṇitam | pratyakṣam ekam eva pramāṇam iti vadatāṃ pramāṇetarasāmā-
AS-VDh 043,02nyavyavasthāpanasya saṃvādetarasvabhāvaliṅgajānumānanibandhanasya paracittāvabodhasya ca vyāpārādikāryaliṅgo-
AS-VDh 043,03tthānumānanimittasya paralokādipratiṣedhasya cānupalabdhiliṅgodbhūtānumānahetukasya pratyakṣaikapramāṇaviruddhasyā-
AS-VDh 043,04bhidhānaṃ pratipattavyaṃ, tathā pramāṇāntarasiddheḥ | paropagamāt tatsvīkaraṇe svayaṃ pramāṇetarasāmānyādivyava-
AS-VDh 043,05sthānupapatteḥ kutaḥ pratyakṣaikapramāṇavādaḥ, atiprasaṅgāt | tathānekapramāṇavādināṃ kapilakaṇabhakṣākṣapāda-
AS-VDh 043,06jaiminimatānusāriṇāṃ svopagataprāmāṇasaṃkhyāniyamaviruddhasya sāmastyena sādhyasādhanasambandhajñānasyābhidhānaṃ
AS-VDh 043,07boddhavyaṃ, pramāṇāntarasyohasya siddheḥ | yāvān kaścid dhūmaḥ sa sarvo 'py agnijanmā'nagnijanmā vā na bhavatīti
AS-VDh 043,08pratipattau na pratyakṣasya sāmarthyaṃ, tasya sannihitaviṣayapratipattiphalatvāt | nāpy anumānasya, anava-
AS-VDh 043,09sthānāt, tadvyāpter apy aparānumānagamyatvāt | iti vaiśeṣikasyohaḥ pramāṇāntaram anicchato 'py āyātam | etena
AS-VDh 043,10saugatasya pramāṇāntaram āpāditam | tathāgamasyāpi vyāptigrahaṇe 'nadhikārāt kāpilasyohaḥ pramāṇaṃ naiyāyikasya
AS-VDh 043,11ca tatropamānasyāpy asamarthatvāt prābhākarasya cārthāpatter apy anumānavat tatrāvyāpārād bhaṭṭamatānusāriṇaś cābhāvasyāpi
AS-VDh 043,12tatrānadhikṛtatvāt | tathaikam api pramāṇam anabhyupagacchatāṃ tattvopaplavāv alambinām anekapramāṇavādināṃ tattvopapla-
AS-VDh 043,13vopagamasya pramāṇasiddhyavinābhāvinaḥ sakalatattvopaplavaviruddhasyābhidhānam avagantavyam | vainayikānāṃ tu sarva-
AS-VDh 043,14m avagatam icchatāṃ parasparaviruddhābhidhānaṃ viruddhasaṃvedanaṃ prasiddham eva, sugatamatopagame kapilādimatasya viro-
AS-VDh 043,15dhāt | tataḥ siddho hetuḥ parasparavirodhata iti tīrthakṛtsamayānāṃ sarveṣām āptatvā'bhāvaṃ sādhayati | yadi punaḥ
AS-VDh 043,16saṃvidadvaitādīnāṃ svataḥ pramitisiddheḥ pramāṇāntarataḥ svaparakṣasādhanadūṣaṇavacanābhāvān na parasparaviruddhābhidhānaṃ
AS-VDh 043,17svasaṃvedanaikapramāṇavādināṃ, nāpīndriyajapratyakṣaikapramāṇavādināṃ, pratyakṣaprāmāṇyasya pratyakṣata eva
AS-VDh 043,18siddheḥ, anumānādiprāmāṇyābhāvasyāpi tata eva prasiddheḥ pramāṇāntarāprasaṅgāt, tathānekapramāṇavādi-
AS-VDh 043,19nām api svopagatapramāṇasaṃkhyāniyamasya svata eva siddheḥ pramāṇāntarasyohasyāprasaṅgān na viruddhābhidhānaṃ saṃbha-
AS-VDh 043,20vatīti mataṃ tadāpi na teṣām āptatāsti, svapramāvyāvṛtter anyathānaikāntikatvāt | na hi saṃvidadvaite 'nyatra vā
AS-VDh 043,21svasya svenaiva pramā saṃbhavati, niraṃśatvāt pramāṇaprameyasvabhāvavyāvṛttau pramāyā vyāvṛttes tadavyāvṛttau pramātrā-
AS-VDh 043,22disvabhāvāvyāvṛtter aikāntikatvābhāvāt pramātrādyanekasvabhāvasyaikasaṃvedanasyānekāntātmanonumananāt, saṃvit
AS-VDh 044,01svayaṃ svena svaṃ saṃvedayata iti pratīteḥ | nāpīndriyajapratyakṣe svapramā ghaṭate, bhūtavādibhis tasyāsvasaṃvidi-
AS-VDh 044,02tattvopagamāt | iti siddhā tatra svapramāyā vyāvṛttiḥ | tato na pratyakṣata pramāṇetarasāmānyasthityādiḥ |
AS-VDh 044,03tadavyāvṛttau vā svārthavyavasāyātmakatvasiddheḥ syādvādāśrayaṇādaikāntikatvābhāvād anaikāntikatvam | ete-
AS-VDh 044,04nānekapramāṇavādinām anekasmin pramāṇe svapramāvyāvṛttir vyākhyātā | tadavyāvṛttau vānaikāntikatvaprasaktiḥ,
AS-VDh 044,05anekaśaktyātmakasvārthavyavasāyātmakānekapramāṇasiddheḥ | tattvopaplavavādināṃ tattvopaplave svapramāyā vyāvṛttiḥ
AS-VDh 044,06siddhaiva | tadavyāvṛttau tattvopaplavaikāntikatvābhāvaprasaktiś ca | tato naiteṣām āptatā | kiñca sarvapramāṇavi-
AS-VDh 044,07nivṛtter itarathā saṃpratipatteḥ | ye tāvad ekaṃ nityaṃ pramāṇaṃ svabhāvabhedābhāvād vadanti teṣāṃ sarvapramāṇavinivṛttiḥ
AS-VDh 044,08ye 'py anekam anityaṃ pratikṣaṇaṃ svabhāvabhedādācakṣate teṣām api, pratyakṣādipramāṇānāṃ nityaikāntāc cetareṇaiva prakā-
AS-VDh 044,09reṇa kathañcin nityānityātmakatvena saṃpratipatteḥ | tato naiteṣāṃ nityānityaikāntapramāṇavādināṃ tīrthakṛtsamayā-
AS-VDh 044,10nām āptatā | kiñca vāgakṣuddhīcchāpuruṣatvādikaṃ kvacid anāvilajñānaṃ nirākaroti na punas tatpratiṣedhavādiṣu
AS-VDh 044,11tatheti paramagahanam etat | tathā hi | tīrthacchedasampradāyās tathaikāntavādino nā'nāvilajñānā aviśi-
AS-VDh 044,12ṣṭavāgakṣabuddhīcchādimattvād aviśiṣṭapuruṣatvāder vā rathyāpuruṣavat | iti naiteṣām āptatā | tatpratiṣedhavādināṃ
AS-VDh 044,13punaḥ syādvādināṃ nātaḥ kaścid aviśiṣṭavāgādimānaviśiṣṭapuruṣo vā, tasya yuktiśāstrāvirodhivāktvenā-
AS-VDh 044,14bhyupagatatvāt, karaṇakramavyavadhānādyativarttibuddhitvāt, icchārahitatvād viśuddhapuruṣātiśayatvād iti | yathā
AS-VDh 044,15vāgādikaṃ nirdoṣajñānanirākaraṇasamarthaṃ na tathā syādvādanyāyavedibhir abhiṣṭūyamāne bhagavatīti paramagahanam e-
AS-VDh 044,16tat, ayuktiśāstravidām agocaratvād akalaṅkadhiṣaṇādhigamyatvāt | itthaṃ siddhaṃ suniścitāsambhavadbādhakapramā-
AS-VDh 044,17ṇatvam | tena kaḥ paramātmā cid eva labdhyupayogasaṃskārāṇām āvaraṇanibandhanānām atyaye bhavabhṛtāṃ prabhuḥ |
AS-VDh 044,18sakalasyādvādanyāyavidviṣām āptapratikṣepaprakāreṇa hi syādvādina evāptasyāpratikṣepārhatvena suniścitāsambhava-
AS-VDh 044,19dbādhakapramāṇatvaṃ siddhyati | tenaivaṃ kārikāyāsturīyapādo vyākhyāyate | kaḥ paramātmā, parā''tyantikī
AS-VDh 044,20mā lakṣmīryasyeti vigrahāt | cid eva jña eva naṃ punaḥ kathañcid apy ajñaḥ, cid iti śabdasya mukhyavṛttyā-
AS-VDh 044,21śrayaṇāt kathañcid acityapi cicchabdasya pravṛttau gauṇatvaprasaṅgāt | nanu ca 'paramātmā sākṣād vastu jānanni-
AS-VDh 045,01ndriyasaṃskārānurodhata eva jānāyān nānyathā tadvedanasya pratyakṣatvavirodhāt | na cendriyasaṃskārāḥ sakṛtsarvārtheṣu
AS-VDh 045,02jñānam upajanayitum alaṃ, sambaddhavarttamānārthaviṣayatvāt "sambaddhaṃ varttamānaṃ ca gṛhyate cakṣurādibhiḥ" iti
AS-VDh 045,03vacanāt | tato na jña eva, bhāvyatītāsambaddhārthajñānābhāvād ajñatvasyāpi bhāvāt' iti na mantavyaṃ,
AS-VDh 045,04labdhyupayogasaṃskārāṇām atyaye iti vacanāt | labdhyupayogau hīndriyaṃ, "labdhyupayogau bhāvendriyam" iti
AS-VDh 045,05vacanāt | tayoḥ saṃskārāḥ svārthadhāraṇāḥ | teṣām atyaye sati jña eva syāt | 'kutaḥ punar bhāvendriyasaṃskārāṇā-
AS-VDh 045,06m atyaye sati jña eva syān na tu dravyendriyāṇām atyaye, atīndriyapratyakṣato 'śeṣārthasākṣātkāritvopagamāt'
AS-VDh 045,07ity api na śaṅkanīyaṃ, bhāvendriyāṇām āvaraṇanibandhanatvāt | kārtsnyato jñānāvaraṇasaṃkṣaye hi bhagavān atī-
AS-VDh 045,08ndriyapratyakṣabhāk siddhaḥ | na ca sakalāvaraṇasaṃkṣaye bhāvendriyāṇām āvaraṇanibandhanānāṃ saṃbhavaḥ–kāraṇābhāve
AS-VDh 045,09kāryānupapatteḥ | nanu cāvaraṇakṣayopaśamanibandhanatvād bhāvendriyāṇāṃ katham āvaraṇanibandhanatvam iti ced deśa-
AS-VDh 045,10ghātijñānāvaraṇasparddhakodaye sati sarvadhātijñānāvaraṇasparddhakānām udayābhāve sadavasthāyāṃ ca teṣāṃ bhāvād ā-
AS-VDh 045,11varaṇanibandhanatvasiddher acodyam etat | na kaścid bhavabhṛdatīndriyapratyakṣabhāgupalabdho yato bhagavāṃs tathā saṃbhāvyate
AS-VDh 045,12ity api na śaṅkā śreyasī, tasya bhavabhṛtāṃ prabhutvāt | na hi bhavabhṛtsāmye dṛṣṭo dharmaḥ sakalabhavabhṛtprabhau
AS-VDh 045,13sambhāvayituṃ śakyaḥ, tasya saṃsārijanaprakṛtim abhyatītatvāt | nanu ca sunirṇītāsambhavadbādhakapramāṇatvā-
AS-VDh 045,14t tathāvidho bhavabhṛtāṃ prabhuḥ sādhyate | tac cāsiddhaṃ, suniścitāsaṃbhavatsādhakapramāṇatvasya tadbādhakasya sadbhā-
AS-VDh 045,15vāt | na hi tatsādhakaṃ pratyakṣam | nāpy anumānaṃ, tadekadeśasya liṅgasyādarśanāt | tad uktaṃ "sarvajño dṛśyate
AS-VDh 045,16tāvan nedānīma smadādibhiḥ | dṛṣṭo na caikadeśo 'sti liṅgaṃ vā yo 'numāpayet" iti | āgamo 'pi na tāva-
AS-VDh 045,17n nityaḥ sarvajñasya pratipādako 'sti, tasya kārye evārthe prāmāṇyāt svarūpe 'pi prāmāṇyeti prasaṅgāt | sa sarva-
AS-VDh 045,18vit sa lokavidityāder hiraṇyagarbhaḥ sarvajña ityādeś cāgamasya nityasya karmārthavādapradhānatvāt tātparyāsaṃbhavā-
AS-VDh 045,19d anyārthapradhānair vacanair anyasya sarvajñasya vidhānāsaṃbhavāt | pūrva kutaścid aprasiddhasya tair anuvādāyogāt | anāde-
AS-VDh 046,01rāgam asyādimat sarvajñapratipādanavirodhāc ca | nāpy anityas tatpraṇīta evāgamas tasya prakāśako yuktaḥ, parasparā-
AS-VDh 046,02śrayaprasaṅgāt | narāntarapraṇītas tu na pramāṇabhūtaḥ siddho yataḥ sarvajñapratipattiḥ syāt | asarvajñapraṇītāc ca
AS-VDh 046,03vacanānmūlavarjitāt sarvajñapratipattau svavacanāt kin na tatpratipattiraviśeṣāt | tad uktaṃ "na cāgamavidhiḥ
AS-VDh 046,04kaścin nityaḥ sarvajñabodhanaḥ | na ca mantrārthavādānāṃ tātparyam avakalpyate | 1 | na cānyārthapradhānais tais tadastitvaṃ
AS-VDh 046,05vidhīyate | na cānuvadituṃ śakyaḥ pūrvam anyair abodhitaḥ | 2 | anāder āgamasyārtho na ca sarvajña ādimān |
AS-VDh 046,06kṛtrimeṇa tv asatyena sa kathaṃ pratipādyate | 3 | atha tadvacanenaiva sarvajño 'jñaiḥ pratīyate | prakalpyeta kathaṃ
AS-VDh 046,07siddhir anyonyāśrayayos tayoḥ | 4 | sarvajñoktatayā vākyaṃ satyaṃ tena tadastitā | kathaṃ tadubhayaṃ siddhyet siddha-
AS-VDh 046,08mūlāntarādṛte | 5 | asarvajñapraṇītāt tu vacanān mūlavarjitāt | sarvajñam avagacchantaḥ svavākyāt kiṃ na jānate | 6 | "
AS-VDh 046,09iti | nopamānam api sarvajñasya sādhakaṃ, tatsadṛśasya jagati kasyacid apy abhāvāt | tathoktaṃ, sarvajña-
AS-VDh 046,10sadṛśaṃ kañcid yadi paśyema samprati | upamānena sarvajñaṃ jānīyāma tato vayam" iti | nārthāpattir api sarvajñasya
AS-VDh 046,11sādhikā, tadutthāpakasyārthasyānyathānupapadyamānasyābhāvāt | dharmādyupadeśasya bahujanaparigṛhītasyānyathā-
AS-VDh 046,12bhāvāt | tathā coktam "upadeśo hi buddhāder dharmādharmādigocaraḥ | anyathāpy upapadyeta sarvajño yadi nābha-
AS-VDh 046,13vat | 1 | buddhādayo hy avedajñās teṣāṃ vedād asambhavaḥ | upadeśaḥ kṛto 'tas tair vyāmohād eva kevalāt | 2 | ye tu
AS-VDh 046,14manvādayaḥ siddhāḥ prādhānyena trayīvidām | trayīvidāśritagranthās te vedaprabhavoktayaḥ | 3 | " iti | na ca pramāṇā-
AS-VDh 046,15ntaraṃ sadupalambhakaṃ sarvajñasya sādhakam asti | mā bhūd atratyedānīntanānām asmadādijanānāṃ sarvajñasya sādhakaṃ
AS-VDh 046,16pratyakṣādyanyatamaṃ deśāntarakālāntaravarttināṃ keṣāñcid bhaviṣyatīti cāyuktaṃ "yajjātīyaiḥ pramāṇais tu yajjā-
AS-VDh 046,17tīyārthadarśanam | dṛṣṭaṃ samprati lokasya tathā kālāntare 'py abhūt" iti vacanāt | tathā hi | vivādādhyā-
AS-VDh 046,18site deśe kāle ca pratyakṣādipramāṇam atratyedānīntanapratyakṣādigrāhyasajātīyārthagrāhakaṃ bhavati tadvijātīya-
AS-VDh 046,19sarvajñādyarthagrāhakaṃ vā na bhavati, pratyakṣādipramāṇatvād atratyedānīntanapratyakṣādipramāṇavat | nanu ca yathā-
AS-VDh 046,20bhūtam indriyādijaṃ nityaṃ pratyakṣādi sarvajñādyarthāsādhakaṃ dṛṣṭaṃ tathābhūtam eva deśāntare kālāntare ca tādṛśaṃ
AS-VDh 046,21sādhyate 'nyathābhūtaṃ vā ? tathābhūtaṃ cet siddhasādhanam | anyathābhūtaṃ ced aprayojako hi hetuḥ jagato
AS-VDh 046,22buddhimatkāraṇakatve sādhye sanniveśaviśiṣṭatvavat | iti cet tad asat, tathābhūtasyaiva tathā sādhanāt siddhasā-
AS-VDh 046,23dhanasyāpy abhāvāt, anyādṛśapratyakṣādyabhāvāt | tathā hi | vivādāpannaṃ pratyakṣādipramāṇam indriyādi-
AS-VDh 046,24sāmagrīviśeṣānapekṣaṃ na bhavati, pratyakṣādipramāṇatvāt prasiddhapratyakṣādipramāṇavat | na gṛddhravarāhapipīli-
AS-VDh 047,01kādipratyakṣeṇa sannihitadeśaviśeṣānapekṣiṇā naktañcarapratyakṣeṇa vālokānapekṣiṇānekāntaḥ, kātyāyanādyanu-
AS-VDh 047,02mānātiśayena jaiminyādyāgamādyatiśayena vā tasyāpīndriyādipraṇidhānasāmagrīviśeṣam antareṇāsaṃbhavāt
AS-VDh 047,03svārthātilaṅghanābhāvād atīndriyānanumeyādyarthāviṣayatvāc ca | tathā coktaṃ "yatrāpy atiśayo dṛṣṭaḥ sa
AS-VDh 047,04svārthānatilaṅghanāt | dūrasūkṣmādidṛṣṭau syān na rūpe śrotravṛttitā | 1 | ye 'pi sātiśayā dṛṣṭāḥ prajñāmedhā-
AS-VDh 047,05dibhir narāḥ | stokastokāntaratvena na tv atīndriyadarśanāt | 2 | prājño 'pi hi naraḥ sūkṣmānarthān draṣṭuṃ kṣamo 'pi
AS-VDh 047,06san | svajātīran atikrāmann atiśete parān narān | 3 | ekaśāstravicāreṣu dṛśyateti śayo mahān | na tu śāstrā-
AS-VDh 047,07ntarajñānaṃ tanmātreṇaiva labhyate | 4 | jñātvā vyākaraṇaṃ dūraṃ buddhiḥ śabdāpaśabdayoḥ | prakṛṣyate na nakṣatrati-
AS-VDh 047,08thigrahaṇanirṇaye | 5 | jyotirvic ca prakṛṣṭo 'pi candrārkagrahaṇādiṣu | na bhavaty ādiśabdānāṃ sādhutvaṃ jñātum arhati
AS-VDh 047,09 | 6 | tathā vedetihāsādijñānātiśayavān api | na svargadevatā'pūrvapratyakṣīkaraṇe kṣamaḥ | 7 | daśahastāntaraṃ vyo-
AS-VDh 047,10mni yo nāmotplutya gacchati | na yojanam asau gantuṃ śakto 'bhyāsaśatair api | 8 | " iti | na dṛṣṭapratyakṣādivijātī-
AS-VDh 047,11yātīndriyapratyakṣādisaṃbhāvanā yataḥ saṃbhāvyavyabhicāritā sādhanasya syāt | puruṣaviśeṣasya tatsambhāvanāyāṃ
AS-VDh 047,12saṃbhāvyavyabhicāritvam eveti cen na, tasyāsiddhatvāt, sādhakābhāvāt sarvapuruṣāṇāṃ triviprakṛṣṭārthasākṣātkā-
AS-VDh 047,13ritvānupapatter iti | tad etatsarvam aparīkṣitābhidhānaṃ mīmāṃsakasya | na hi sarvajñasya nirākṛteḥ prāk suniści-
AS-VDh 047,14tāsaṃbhavatsādhakapramāṇatvaṃ siddhaṃ yena paraḥ pratyavatiṣṭheta | nāpi bādhakāsaṃbhavāt paraṃ pratyakṣāder api viśvāsani-
AS-VDh 047,15bandhanam asti | tatprakṛte 'pi siddhaṃ yadi tatsattāṃ na sādhayet sarvatrāpy aviśeṣāt tadabhāve darśanaṃ nādarśanam a-
AS-VDh 047,16tiśete 'nāśvāsād vibhramavat | syān mataṃ "mā sidhat sarvajñasya nirākaraṇāt pūrvaṃ suniścitāsaṃbhavatsādhaka-
AS-VDh 047,17pramāṇatvaṃ, svapratyakṣasya sarvajñāntarapratyakṣasya ca tatsādhakasya saṃbhavāt, paropadeśaliṅgākṣānapekṣā'vita-
AS-VDh 047,18thā'śeṣasūkṣmādyarthapratipādakatadvacanaviśeṣāt makaliṅgajanitānumānasya ca tatsādhakasya sadbhāvād anādiprava-
AS-VDh 047,19canaviśeṣasya ca taduddyotitasya tatsādhakatvena siddheḥ | nirākaraṇād uttarakālaṃ tu siddham eva" iti | tad api
AS-VDh 047,20svamanorathamātraṃ, sarvajñanirākṛter ayogāt sarvathā bādhakābhāvāt | sadupalambhakapramāṇapañcakanivṛttilakṣaṇaṃ
AS-VDh 047,21jñāpakānupalambhanaṃ sarvajñasya bādhakam iti cen na, tasya svasambandhinaḥ paracetovṛttiviśeṣādinā vyabhicārāt,
AS-VDh 047,22sarvasambandhino 'siddhatvāt | tad uktaṃ tattvārthaślokavārttike | "svasambandhi yadīdaṃ syād vyābhicāri payo-
AS-VDh 047,23nidheḥ | ambhaḥkumbhādisaṃkhyānaiḥ sadbhir ajñāyamānakaiḥ | 1 | sarvasambandhi tadboddhuṃ kiñcid bodhair na śakyate |
AS-VDh 047,24sarvabodho 'sti cet kaścit tadboddhā kiṃ niṣidhyate | 2 | sarvasambandhi sarvajñajñāpakānupalambhanam | na cakṣurādibhi-
AS-VDh 048,01r vedyam atyakṣatvād adṛṣṭavat | 3 | nānumānād aliṅgatvāt kvārthāpattyupamāgatiḥ | sarvajñasyānyathābhāvasādṛśyānupapa-
AS-VDh 048,02ttitaḥ | 4 | sarvapramātṛsambandhipratyakṣādinivāraṇāt | kevalāgamagamyaṃ ca kathaṃ mīmāṃsakasya tat | 5 | kārye 'rthe
AS-VDh 048,03codanājñānaṃ pramāṇaṃ yasya sammatam | tasya svarūpasattāyāṃ tannaivātiprasaṅgataḥ | 6 | tajjñāpakopalambhasyābhā-
AS-VDh 048,04vo 'bhāvapramāṇataḥ | sādhyate cen na tasyāpi sarvatrāpy apravṛttitaḥ | 7 | gṛhītvā vastusadbhāvaṃ smṛttvā tatprati-
AS-VDh 048,05yoginam | mānasaṃ nāstitājñānaṃ yeṣām akṣānapekṣayā | 8 | teṣām aśeṣanṛjñāne smṛte tajjñāpake kṣaṇe | jāyeta
AS-VDh 048,06nāstitājñānaṃ mānasaṃ tatra nānyathā | 9 | na cāśeṣanarajñānaṃ sakṛt sākṣād upeyate | na kramād anyasantānapratya-
AS-VDh 048,07kṣatvānabhīṣṭitaḥ | 10 | yadā ca kvacid ekatra bhavet tannāstitāgatiḥ | naivānyatra tadā sāsti kvaivaṃ sarvatra
AS-VDh 048,08nāstitā | 11 | pramāṇāntarato 'py eṣāṃ na sarvapuruṣagrahaḥ | talliṅgāder asiddhatvāt sahodīritadūṣaṇāt | 12 |
AS-VDh 048,09tajjñāpakopalambho 'pi siddhaḥ pūrvaṃ na jātucit | yasya smṛtau prajāyeta nāstitājñānam āñjasam | 13 |
AS-VDh 048,10paropagamataḥ siddhaḥ sa cen nāstīti sādhyate | vyāghātas tatpramāṇatve 'nyonyaṃ siddho na so 'nyathā | 14 |
AS-VDh 048,11nanv evaṃ sarvathaikāntaḥ paropagamataḥ katham | siddho niṣidhyate jainer iti codyaṃ na dhīmatām | 15 | pratīte '-
AS-VDh 048,12nantadharmātmanyarthe svayam abādhite | ko doṣaḥ sunayais tatraikāntopaplavasādhane | 16 | anekānte hi vijñānam e-
AS-VDh 048,13kāntānupalambhanam | tadvidhis tanniṣedhaś ca mato naivānyathā gatiḥ | 17 | naivaṃ sarvatra sarvajñajñāpakānupadarśanam |
AS-VDh 048,14siddhaṃ taddarśanāropo yena tatra niṣidhyate | 18 | " iti | tad evam asiddhaṃ jñāpakānupalambhanaṃ sarvajñasya na bādhakam iti
AS-VDh 048,15siddhaṃ suniścitāsaṃbhavadbādhakapramāṇatvam eva sādhakam | tathā hi | asti sarvajñaḥ suniścitāsambhavadbādhakapramāṇa-
AS-VDh 048,16tvāt pratyakṣādivat | pratyakṣādes tāvad viśvāsanibandhanaṃ bādhakāsaṃbhava eva suniścitaḥ | na tato 'paraṃ saṃvā-
AS-VDh 048,17dakatvaṃ pravṛttisāmarthyam aduṣṭakāraṇajanyatvaṃ vā, tasya tatrāvaśyaṃ bhāvād iti | pratyakṣādipramāṇam udā-
AS-VDh 048,18haraṇaṃ, vādiprativādinoḥ prasiddhatvāt sādhyasādhanadharmāvikalatvāt | suniścitāsaṃbhavadbādhakapramāṇaṣaś ca
AS-VDh 048,19syād avidyamānaś ceti sandigdhavipakṣavyāvṛttikam idaṃ sādhanaṃ na mantavyaṃ, vipakṣe bādhakasadbhāvāt | tathā
AS-VDh 048,20hi | yad asat tan na suniścitāsaṃbhavadbādhakapramāṇam | yathā marīcikāyāṃ toyaṃ sambhavadbādhakapramāṇaṃ, meru-
AS-VDh 048,21mūrddhani modakādikaṃ ca sandigdhāsaṃbhavadbādhakam | suniścitāsaṃbhavadbādhakapramāṇaś ca sarvajñaḥ | iti prakṛte
AS-VDh 048,22sarvajñe siddham api sādhanaṃ yadi sattāṃ na sādhayet tadā darśanaṃ nādarśanam atiśayīta, anāśvāsāt svapnādi-
AS-VDh 048,23vibhramavat, tasya suniścitāsaṃbhavadbādhakapramāṇatvasyābhāve sarvatra darśane darśanābhāse ca viśeṣābhāvāt |
AS-VDh 049,01"sādhakabādhakapramāṇabhāvāt sarvajñe saṃśayo 'stv ity ayuktaṃ, yasmāt sādhakabādhakapramāṇayor nirṇayāt bhāvābhāvayo-
AS-VDh 049,02r avipratipattir anirṇayādār ekā syāt | sādhakanirṇayāt tatsattāyām avipratipattir bādhakanirṇayāt tv asattāyām |
AS-VDh 049,03ubhayanirṇayas tu na saṃbhavaty eva kvacit, vyāghātāt sādhakabādhakābhāvanirṇayavat | sādhakānirṇayāt punaḥ sattāyā-
AS-VDh 049,04m ārekā syād bādhakānirṇayād asattāyām iti vipaścitām abhimato nyāyaḥ | tato bhavabhṛtāṃ prabhau suniścitāsa-
AS-VDh 049,05mbhavadbādhakapramāṇatvaṃ sattāyāḥ sādhakaṃ siddhyat suniścitāsaṃbhavatsādhakapramāṇatvaṃ vyāvarttayaty eva, virodhāt |
AS-VDh 049,06naivam etat tatra sidhyati yena suniściṃtāsaṃbhavadbādhakapramāṇatvasya vyāvarttakaṃ syāt | tataḥ siddho bhavabhṛtāṃ prabhuḥ
AS-VDh 049,07sarvajña eva |
AS-VDh 049,08kutaḥ punas tasyājñatvalakṣaṇasvabhāvāntarapratiṣedhaḥ siddho yato 'sau jñasvabhāva eva syāt ? sarvaś cārthas tasya
AS-VDh 049,09viṣayaḥ syāt ? tatas taṃ krametaiva ? iti cet codanābalād bhūtādyaśeṣārthajñānānyathānupapatteḥ | so 'yaṃ codanā hi
AS-VDh 049,10bhūtaṃ bhavantaṃ bhaviṣyantaṃ viprakṛṣṭam ity evaṃ jātīyakam artham avagamayitum alaṃ puruṣaviśeṣān iti svayaṃ pratīyan saka-
AS-VDh 049,11lārthajñānasvabhāvatām ātmano na pratyetīti kathaṃ svasthaḥ ? tac ca na jñānam ātmano bhinnam eva mīmāṃsakasya katha-
AS-VDh 049,12ñcid abhedopagamād anyathā matāntaraprasaṅgāt | tato nājñasvabhāvaḥ puruṣaḥ kvacid api viṣaye, sarvaviṣaye codanā-
AS-VDh 049,13jñānotpatter vikalpajñānotpatter vā sarvatra tadanupapattau vidhipratiṣedhavicārāghaṭanāt | katham evaṃ kasyacit kvacid ajñānaṃ
AS-VDh 049,14syād iti ced ucyate |
AS-VDh 049,15vivādādhyāsito jīvasya mohodayaḥ sambandhyantarakāraṇako mohodayatvān madirākāraṇamohodayavad ity anumā-
AS-VDh 049,16nāt | yat tatsambandhyantaraṃ tad ātmano jñānāvaraṇādi karmeti |
AS-VDh 049,17matītānāgatavartamānaṃ paśyati pratyāsattiviprakarṣayor akiñcitkaratvāt*
AS-VDh 049,18mbandhyantarasyābhāve sākalyena viratavyāmohaḥ syād yataḥ sarvamatītānāgatavarttamānānantārthavyañjanaparyāyātmakaṃ
AS-VDh 049,19jīvāditattvaṃ sākṣāt kurvīteti ced ime brūmahe | yad yasmin saty eva bhavati tat tadabhāve na bhavaty eva |
AS-VDh 049,20yathāgner abhāve dhūmaḥ | sambandhyantare saty eva bhavati cātmano vyāmohas tasmāt tadabhāve sa na bhavatīti niścī-
AS-VDh 049,21yate | deśakālataḥ pratyāsannam eva paśyed viratavyāmoho 'pi sarvātmanā, na punar viprakṛṣṭam ity ayuktaṃ, pratyāsatte-
AS-VDh 049,22r jñānākāraṇatvād viprakarṣasya cājñānānibandhanatvāt, tadbhāve 'pi jñānājñānayor abhāvān nayanatārakāñjanavac candrā-
AS-VDh 049,23rkādivac ca | yogyatāsadbhāvetarābhyāṃ kvacid bhāve yogyataiva jñānakāraṇaṃ, pratyāsattiviprakarṣayor akiñcitkara-
AS-VDh 050,01tvāt | sā punar yogyatā deśataḥ kārtsnyato vā vyāmohavigamas tatpratibandhikarmakṣayopaśamakṣayalakṣaṇaḥ | iti
AS-VDh 050,02sākalyena viratavyāmohaḥ sarvaṃ paśyaty eva | tad uktaṃ "jño jñeye katham ajñaḥ syād asati pratibandhane | dāhye 'gnir dā-
AS-VDh 050,03hako na syād asati pratibandhane | 1 | " iti |
AS-VDh 050,04pekṣā*
AS-VDh 050,05viratavyāmohaḥ kiñcid evāsphuṭaṃ paśyati vā tasyaivākṣāpekṣā lakṣyate na punas tadvilakṣaṇasya prakṣīṇasakalavyāmoha-
AS-VDh 050,06sya sarvadarśinaḥ, sarvajñatvavirodhāt | na hi sarvārthaiḥ sakṛdakṣasambandhaḥ saṃbhavati sākṣāt paramparayā vā |
AS-VDh 050,07nanu cāvadhimanaḥparyayajñāninor deśato viratavyāmohayor asarvadarśanayoḥ katham akṣānapekṣā saṃlakṣaṇīyā ? tadā-
AS-VDh 050,08varaṇakṣayopaśamātiśayavaśāt svaviṣaye parisphuṭatvād iti brūmaḥ | na caivaṃ sākalyena viratavyāmohatvasya sarva-
AS-VDh 050,09darśanasya vānaikāntikatvaṃ śaṅkanīyaṃ, vipakṣekṣāpekṣe matiśrutajñāne tadasaṃbhavāt | avadhimanaḥ paryayajñāne
AS-VDh 050,10tadasaṃbhavāt pakṣāvyāpakatvād ahetutvam iti cen na, sakalapratyakṣasyaiva pakṣatvavacanāt, tatra cāsya hetoḥ sadbhā-
AS-VDh 050,11vāt, vikalapratyakṣasyāvadhimanaḥparyayākhyasyāpakṣīkaraṇāt | na cāsmadādipratyakṣekṣāpekṣopalakṣaṇāt sakala-
AS-VDh 050,12vitpratyakṣe 'pi sāsty eveti vaktuṃ śakyam, añjanādibhir asaṃskṛtacakṣuṣo 'smadāder ālokāpekṣopalakṣaṇāt tatsaṃ-
AS-VDh 050,13skṛtacakṣuṣo 'pi kasyacid ālokāpekṣāprasaṅgāt | naktañcarāṇām ālokāpāye 'pi spaṣṭarūpāvalokanaprasiddher nāloko
AS-VDh 050,14niyataṃ kāraṇaṃ pratyakṣasyeti cet tarhi satyasvapnajñānasyekṣaṇikādijñānasya ca spaṣṭasya cakṣurādyanapekṣasya prasi-
AS-VDh 050,15ddher akṣam api niyataṃ pratyakṣakāraṇaṃ mā bhūt | tato yathāñjanādisaṃskṛtacakṣuṣām ālokānapekṣā sphuṭaṃ rūpekṣaṇe
AS-VDh 050,16tathā sākalyena viratavyāmohasya sarvasākṣātkaraṇe 'kṣānapekṣā | iti karaṇakramavyavadhānātivattisakalapratyakṣo
AS-VDh 050,17bhavabhṛtāṃ guruḥ prasiddhyaty eva |
AS-VDh 050,18yataś cāsau na devāgamādivibhūtimattvād adhyātmaṃ bahir api divyasatyavigrahādimahodayāśrayatvād vā mahān,
AS-VDh 050,19nāpi tīrthakṛttvamātrāt, yataś ca tīrthacchedasampradāyo 'pi vaidiko niyogabhāvanādisampradāyo na saṃvādakaḥ
AS-VDh 050,20pratyakṣaikapramāṇavādisampradāyas tattvopaplavavādisampradāyo vā sarvāptavādo vā na pramāṇabhūto vyavatiṣṭhate, tataḥ
AS-VDh 050,21suniścitāsaṃbhavadbādhakapramāṇo bhagavan bhavān eva bhavabhṛtāṃ prabhurātyantikadoṣāvaraṇahānyā sākṣāt prabuddhā-
AS-VDh 050,22śeṣatattvārthatvena ca munibhiḥ sūtrakārādibhir abhiṣṭūyate | iti samantabhadrācāryair nirūpite sati kutas tāvad ā-
AS-VDh 050,23tyantikī doṣāvaraṇahānir mayi viniściteti bhagavatā paryanuyuktā ivācāryāḥ prāhuḥ | —
AS-VDh 050,25doṣāvaraṇasāmānyayor hāneḥ prasiddhatvād dharmitvaṃ na virudhyate | tatprasiddhiḥ punar asmadādiṣu deśato nirdo-
AS-VDh 050,26ṣatvasya jñānādeś ca kāryasya niścayād bhavaty eva, anyathā tadanupapatteḥ | sā kvacin niśśeṣāstīti sādhyate,
AS-VDh 051,01vādiprativādinor atra vipratipatteḥ | atiśāyanād iti hetuḥ | kvacit kanakapāṣāṇādau kiṭṭakālikādibahira-
AS-VDh 051,02ntarmalakṣayo yatheti dṛṣṭāntaḥ, prasiddhatvāt | sa hi kanakapāṣāṇādau prakṛṣyamāṇo dṛṣṭo niśśeṣaḥ |
AS-VDh 051,03tadvaddoṣāvaraṇahānir api prakṛṣyamāṇā'smadādiṣu pratītā satī kvacin niśśeṣā'stīti siddhyati | kaḥ punar doṣo
AS-VDh 051,04nāmāvaraṇād bhinnasvabhāva iti ced ucyate |
AS-VDh 051,05hi doṣa evāvaraṇam iti pratipādane kārikāyā doṣāvaraṇayor iti dvivacanaṃ samartham | tatas tatsāmarthyād āva-
AS-VDh 051,06raṇāt paudgalikajñānāvaraṇādikarmaṇo bhinnasvabhāva evājñānādir doṣo 'bhyūhyate | taddhetuḥ punar āvaraṇaṃ karma
AS-VDh 051,07jīvasya pūrvasvapariṇāmaś ca | svapariṇāmahetuka evājñānādir ity ayuktaṃ, tasya kādācitkatvavirodhāj jīva-
AS-VDh 051,08tvādivat | parapariṇāmahetuka evety api na vyavatiṣṭhate, muktātmano 'pi tatprasaṅgāt, sarvasya kāryasyopādā-
AS-VDh 051,09nasahakārisāmagrījanyatayopagamāt tathā pratīteś ca | tathā ca doṣo jīvasya svaparapariṇāmahetukaḥ, kāryatvā-
AS-VDh 051,10n māṣapākavat | nanv evaṃ niśśeṣāvaraṇahānau doṣahāneḥ sāmarthyasiddhatvād doṣahānau vāvaraṇahāner anyatarahānir eva
AS-VDh 051,11niśśeṣataḥ sādhyeti cen na, doṣāvaraṇayor jīvapudgalapariṇāmayor anyonyakāryakāraṇabhāvajñāpanārthatvād ubhayahā-
AS-VDh 051,12ner niśśeṣatvasādhanasya | doṣo hi tāvad ajñānaṃ jñānāvaraṇasyodaye jīvasya syād adarśanaṃ darśanāvaraṇasya,
AS-VDh 051,13mithyātvaṃ darśanamohasya, vividham acāritram anekaprakāracāritramohasya, adānaśīlatvādir dānādyantarāyasyeti,
AS-VDh 051,14tathā jñānadarśanāvaraṇe tatpradoṣaninhavamāt saryāntarāyā''sādanopaghātebhyo jīvamāsravataḥ, kevaliśrutasaṃgha-
AS-VDh 051,15dharmadevāvarṇavādād darśanamohaḥ, kaṣāyodayāt tīvrapariṇāmāc cāritramohaḥ, vighnakaraṇād antarāya iti tattvārthe
AS-VDh 051,16prarūpaṇāt | samarthayiṣyate cāyaṃ kāryakāraṇabhāvo doṣāvaraṇayoḥ "kāmādiprabhavaś citraḥ karmabandhānurūpataḥ"
AS-VDh 051,17ity atra | atha doṣa evāvidyātṛṣṇālakṣaṇaś cetaso 'nāditadvāsanodbhūtaḥ saṃsārahetur nāvaraṇaṃ paudgalikaṃ, tena
AS-VDh 051,18mūrtimatā cittasyāmūrtasyāvaraṇāyogād iti vadato bauddhān nirākartum āvaraṇagrahaṇaṃ, mūrtimatāpi madirādinā
AS-VDh 051,19cittasyāmūrtasyāvaraṇadarśanāt, tatsambandhād vibhramasaṃvedanād anyathā tadanupapatteḥ | madirādinendriyāṇyevāvri-
AS-VDh 051,20yante iti cen na teṣām acetanatve tadāvaraṇāsaṃbhavāt sthālyādivad vibhramāyogāt | cetanatve teṣām amūrtatve 'pi
AS-VDh 051,21mūrtimatāvaraṇam āyātam iti prāyeṇānyatra cintitam | tato doṣahānivadāvaraṇahānir api niśśeṣā kvacit sā-
AS-VDh 051,22dhyā, tadāvaraṇasya doṣād anyasya mūrtimataḥ prasiddheḥ |
AS-VDh 051,23siddhasādhyatety asamīkṣitābhidhānaṃ sādhyāparijñānāt*
AS-VDh 051,24na punar atyantābhāvaḥ, tasyāniṣṭatvāt, sadātmano muktiprasaṅgāt | nāpītaretarābhāvaḥ, tasya prasiddhatvāt,
AS-VDh 052,01doṣāvaraṇayor anātmatvād ātmanaś cādoṣāvaraṇasvabhāvatvāt | prāgabhāvo 'pi na sādhyas tata eva, prāgavidyamānasya
AS-VDh 052,02doṣāvaraṇasya svakāraṇād ātmani prādurbhāvābhyupagamāt | na ca loṣṭādau doṣāvaraṇayoḥ pradhvaṃsābhāvaḥ saṃbha-
AS-VDh 052,03vati, tasya bhūtvā bhavanalakṣaṇatvāt tayos tatrātyantam abhāvāt | tan na siddhasādhyatā | nanv evaṃ,
AS-VDh 052,04varaṇayor hāner atiśāyanān niśśeṣatāyāṃ sādhyāyāṃ buddher api kin na parikṣayaḥ syād viśeṣābhāvād ato
AS-VDh 052,05'naikāntiko hetur ity aśikṣitalakṣitaṃ*
AS-VDh 052,06nanu ca pṛthivyādau sarvātmanā cetanādiguṇapradhvaṃsābhāvasyābhāvād buddhihānyānaikāntikam evātiśāyanam i-
AS-VDh 052,07ty apy anavabodhavijṛmbhitaṃ, pṛthivyādau pudgale pṛthivīkāyikādibhir ātmabhiḥ śarīratvena gṛhīte svāyuṣaḥ
AS-VDh 052,08kṣayāt tyakte cetanādiguṇasya vyāvṛtteḥ sarvātmanā pradhvaṃsābhāvarūpatvena syādvādibhir abhimatatvāt, "na hi sa
AS-VDh 052,09kaścit pudgalo 'sti yo na jīvair asakṛdbhuktojjhitaḥ" iti vacanāt | prasiddhaś ca pṛthivyādau cetanādiguṇasyābhāvaḥ,
AS-VDh 052,10anupalambhānyathānupapatteḥ |
AS-VDh 052,11patteḥ, saṃskartṝṇāṃ pātakitvaprasaṅgād, bahulam apratyakṣasyāpi rogāder vinivṛttinirṇayāt*
AS-VDh 052,12taṃ te, 'vyāpāravyāhārākāraviśeṣavyāvṛttisamayavaśāt tādṛśaṃ loko vivecayati | –nāsty atra mṛtaśarīre
AS-VDh 052,13caitanyaṃ vyāpāravyāhārākāraviśeṣānupalabdheḥ, kāryaviśeṣānupalambhasya kāraṇaviśeṣābhāvāvinābhāvitvāt.
AS-VDh 052,14cāndanādidhūmānupalambhasya tatsamarthacāndanādipāvakābhāvāvinābhāvitvavat | tathā nāsty asya rogo
AS-VDh 052,15jvarādiḥ, sparśādiviśeṣānupalabdher bhūtagrahādir vā, ceṣṭāviśeṣānupalabdheḥ | samyagvaidyaśāstrabhūtatantrādisa-
AS-VDh 052,16mayavaśād atyantābhyastacaitanyarogādikāryaviśeṣāṇāṃ lokānāṃ tadvivekopapattiḥ' iti, tad etatpṛthivyādau
AS-VDh 052,17sarvātmanā cetanādiguṇavyāvṛttāv api samānam | –nāsty atra bhasmādipṛthivyādau pṛthivīcetanādiguṇaḥ,
AS-VDh 052,18vyāpāravyāhārākāraviśeṣavyāvṛtter iti samayavaśāt tatsiddhāntavalloko vivecayati | syād ākūtaṃ te,
AS-VDh 052,19'vyāpārādiviśeṣasyānupalabdhes tajjananasamarthacetanādiguṇavyāvṛttisiddhāv api tajjananāsamarthacetanādivyāvṛ-
AS-VDh 052,20ttyasiddher na sarvātmanā tadvyāvṛttisiddhi' iti, tadasamañjasaṃ, vyāpārādyaśeṣakāryajananāsamarthasya śarīriṇāṃ
AS-VDh 052,21cetanāder asambhavāt, saṃbhave vā śarīritvavirodhāt | tataḥ kāryaviśeṣānupalabdheḥ sarvātmanā cetanādiguṇa-
AS-VDh 052,22vyāvṛttiḥ pṛthivyādeḥ sidhyaty eva, mṛtaśarīrādeḥ paracaitanyarogādinivṛttivat |
AS-VDh 052,23sarvatra viprakarṣiṇām abhāvāsiddhis tadā kṛtakatvadhūmāder vināśānalābhyāṃ vyāpter asiddher na kaścid dhetuḥ
AS-VDh 053,01
AS-VDh 053,02nusāriṇo viprakarṣiṇām arthānām abhāvāsiddhim anumanyante, vede kartra'bhāvāsiddhiprasaṅgāt sarvajñādyabhāvasādhana-
AS-VDh 053,03virodhāc ca | te tām anumanyamānā vā śauddhodaniśiṣyakā eva | na caiṣām etadātmanīnaṃ, anumānocchedasya
AS-VDh 053,04durnivāratvāt, sādhyasādhanayor vyāptyasiddheḥ | paropagamād vyāptisiddher nānumānoccheda iti cen na, tasyāpi
AS-VDh 053,05paropagamāntarāt siddhāvanavasthāprasaṅgāt tasyānumānāt siddhau parasparāśrayaprasaṅgāt | prasiddhe 'numāne tataḥ
AS-VDh 053,06paropagamasya siddhis tatsiddhau ca tato vyāptisiddher anumānaprasiddhir iti | tato na śreyān ayaṃ nirbandhaḥ sarvā-
AS-VDh 053,07tmanā cetanādiguṇavyāvṛttiḥ pṛthivyāder na siddhyaty eveti | tatprasiddhau ca na buddhihānyā hetor vyabhicāraḥ,
AS-VDh 053,08tasyāḥ sapakṣatvāt | tathā hi |
AS-VDh 053,09buddhyādiguṇasyāśmanaḥ | tathā ca doṣāder hānir atiśayavatī kutaścin nivarttayitum arhati sakalaṃ kalaṅka-
AS-VDh 053,10m iti katham akalaṅkasiddhir na bhavet ? *
AS-VDh 053,11nanu ca yadi pradhvaṃsābhāvo hānis tadā sā paudgalikasya jñānāvaraṇādeḥ karmadravyasya na saṃbhavaty eva nityatvāt
AS-VDh 053,12tatparyāyasya tu hānāv api kutaścit punaḥ prādurbhāvān na niśśeṣā hāniḥ syāt | niśśeṣakarmaparyāyahānau vā
AS-VDh 053,13karmadravyasyāpi hāniprasaṅgaḥ, tasya tadavinābhāvāt | tathā ca niranvayavināśasiddher ātmādidravyābhāvaprasaṅga
AS-VDh 053,14iti kaścit so 'py anavabuddhasiddhānta eva | yasmāt,
AS-VDh 053,15nāśānupapatteḥ | tādṛgātmano 'pi karmaṇo nivṛttau pariśuddhiḥ*
AS-VDh 053,16pretā | sā ca vyāvṛttir eva maṇeḥ kanakapāṣāṇād vā malasya kiṭṭāder vā | na punar atyantavināśaḥ | sa hi
AS-VDh 053,17dravyasya vā syāt paryāyasya vā ? na tāvad dravyasya, nityatvāt | nāpi paryāyasya dravyarūpeṇa dhrauvyāt | tathā
AS-VDh 053,18hi | vivādāpannaṃ maṇyādau malādi paryāyārthatayā naśvaram api dravyārthatayā dhruvaṃ, sattvānyathānupapatteḥ | śabdena
AS-VDh 053,19vyabhicāra iti cen na, tasya dravyatayā dhrauvyābhyupagamāt | vidyutpradīpādibhir anekānta ity ayuktaṃ, teṣām api
AS-VDh 053,20dravyatvato dhruvatvāt, kṣaṇikaikānte sarvathārthakriyāvirodhasyābhidhānāt | tato yādṛśī maṇer malāder vyāvṛttir hāniḥ
AS-VDh 053,21pariśuddhis tādṛśī jīvasya karmaṇāṃ nivṛttir hāniḥ | tasyāṃ ca satyām ātyantikī śuddhiḥ sambhāvyate, sakalakarma-
AS-VDh 053,22paryāyavināśe 'pi karmadravyasyāvināśāt tasyākarmaparyāyākrāntatayā pariṇamanād, maladravyasya malātmakaparyāyatayā
AS-VDh 053,23nivṛttāv apy amalātmakaparyāyāv iṣṭatayā pariṇamanavat | tad etena tucchaḥ pradhvaṃsābhāvaḥ sarvatra pratyākhyātaḥ, kāryo-
AS-VDh 053,24tpādasyaiva pūrvākārakṣayarūpatvapratīteḥ | samarthayiṣyate caitat "kāryotpādaḥ kṣayo hetor niyamāt" ity atra | tena
AS-VDh 053,25maṇeḥ kaivalyam eva malāder vaikalyam |
AS-VDh 053,26tayā buddher ātmany apy avināśāt sarvātmanā parikṣayāprasaṅgāt paryāyārthatayā parikṣaye 'pi siddhāntāvirodhāt | nanu ca
AS-VDh 053,27yathā karmadravyasya karmasvabhāvaparyāyanivṛttāv apy akarmātmakaparyāyarūpatayāvasthānaṃ tathātmano buddhiparyāyatayā
AS-VDh 054,01nivṛttāv apy abuddhirūpaparyāyatayāvastānāt siddhāntavirodha evety atiprasajyate iti cen na, vaiṣamyāt | karmadravyaṃ
AS-VDh 054,02hi pudgaladravyam | tasyātmani pāratantryaṃ kurvataḥ karmatvapariṇāmas tadakurvato 'karmatvapariṇāmenāvasthānaṃ, rūpā-
AS-VDh 054,03dimattvasāmānyalakṣaṇatvāt pudgaladravyasya karmatvalakṣaṇatvābhāvād aviruddham abhidhīyate | buddhidravyaṃ tu jīvaḥ | tasya
AS-VDh 054,04buddhiḥ paryāyaḥ | tat sāmānyaṃ lakṣaṇam, "upayogo lakṣaṇam"iti vacanāt | na ca lakṣaṇābhāve lakṣyam ava-
AS-VDh 054,05tiṣṭhate, tasya tadalakṣaṇatvaprasakter yenābuddhiparyāyātmakatayāvasthānaṃ jīvasya niḥśeṣato buddhiparikṣaye 'py aviruddhaṃ
AS-VDh 054,06syāt | nanv evam ajñānāder doṣasya paryāyārthatayā hānir niśśeṣā sidhyed āvaraṇavan na punar dravyārthatayā buddhivat |
AS-VDh 054,07tato doṣasāmānyasyātmany avasthānān na nirdoṣatvasiddhir ity aparaḥ, so 'py atattvajña eva, yataḥ
AS-VDh 054,08nāmāgantuko malaḥ parikṣayī svanirhrāsanimittavivarddhanavaśāt*
AS-VDh 054,09svābhāvika āgantukaś ca | tatra svābhāviko 'nantajñānādir ātmasvarūpatvāt | malaḥ punar ajñānādir āgantukaḥ,
AS-VDh 054,10karmodayanimittakatvāt | sa cātmanaḥ pratipakṣa eva | tataḥ parikṣayī | tathā hi | yo yatrāgantukaḥ
AS-VDh 054,11sa tatra svanirhrāsanimittavivarddhanavaśāt parikṣayī | yathā jātyahemni tāmrādimiśraṇakṛtaḥ kālikādiḥ |
AS-VDh 054,12āgantukaś cātmanyajñānādir malaḥ | iti svabhāvahetuḥ | na tāvad ayam asiddhaḥ | katham ? yo yatra kādā-
AS-VDh 054,13cit kaḥ sa tatrāgantukaḥ | yathā sphaṭikāśmani lohitādyākāraḥ | kādācit kaś cātmani doṣa iti | na
AS-VDh 054,14cedaṃ kādācit katvam asiddhaṃ, samyagjñānādiguṇāvirbhāvadaśāyām ātmani doṣānupapatteḥ | tataḥ prāktatsadbhā-
AS-VDh 054,15vād guṇāvirbhūtidaśāyām api tirohitadoṣasya sadbhāvān na kādācit katvaṃ, sātatyasiddher iti cenna, guṇasyā-
AS-VDh 054,16py evaṃ sātatyaprasaṅgāt | tathā ca hiraṇyagarbhāder vedārthajñānakāle 'pi vedārthājñānaprasaṅgaḥ | jñānājñānayoḥ para-
AS-VDh 054,17sparaviruddhatvād ekatraikadā na prasaṅga iti cet tata eva sakalaguṇadoṣayor ekatraikadā prasaṅgo mā bhūt | punar do-
AS-VDh 054,18ṣasyāvirbhāvadarśanād guṇakāle 'pi sattāmātrasiddhir iti cet tarhi guṇasyāpi punar āvirbhūtidarśanād doṣakāle 'pi sattā-
AS-VDh 054,19mātrasiddhiḥ, sarvathā viśeṣābhāvāt | tathā cātmano doṣasvabhāvatvasiddhivadguṇasvabhāvatvasiddhiḥ kuto
AS-VDh 054,20nivāryeta ? virodhād iti ced doṣasvabhāvatvasiddhir eva nivāryatāṃ, tasya guṇasvabhāvatvasiddheḥ | kutaḥ seti
AS-VDh 054,21ced doṣasvabhāvatvasiddhiḥ kutaḥ ? saṃsāritvānyathānupapatter iti cet tatsaṃsāritvaṃ sarvasyātmano yady anādyanantaṃ
AS-VDh 054,22tadā prativādino 'siddhaṃ, pramāṇato muktisiddheḥ | kuta iti ced ime pravadāmaḥ | kvacid ātmani saṃsāro-
AS-VDh 054,23tyantaṃ nivartate tatkāraṇātyantanivṛttyanyathānupapatteḥ | saṃsārakāraṇaṃ hi mithyādarśanādikamubhayaprasiddhaṃ
AS-VDh 054,24kvacid atyantanivṛttimat, tadvirodhisamyagdarśanādiparamaprakarṣasadbhāvāt | yatra yad virodhiparamaprakarṣasadbhāvas tatra
AS-VDh 054,25tad atyantanivṛttimad bhavati | yathā cakṣuṣi timirādi | nedam udāharaṇaṃ sādhyasādhanadharmavikalaṃ, kasya-
AS-VDh 054,26cic cakṣuṣi timirāderatyantanivṛttimattvaprasiddhes tadvirodhiviśiṣṭāñjanādiparamaprakarṣasadbhāvasiddheś ca nirvivādaka-
AS-VDh 055,01tvāt | kathaṃ mithyādarśanādivirodhi samyagdarśanādi niścīyate iti cet tatprakarṣe tadapakarṣadarśanāt | yad dhi
AS-VDh 055,02prakṛṣyamāṇaṃ yad apakarṣati tat tadvirodhi siddham | yathoṣṇasparśaḥ prakṛṣyamāṇaḥ śītasparśam apakarṣaṃs tadvirodhī |
AS-VDh 055,03mithyādarśanādikam apakarṣati ca prakṛṣyamāṇaṃ kvacit samyagdarśanādi tat tadvirodhi | kathaṃ punaḥ samyagdarśa-
AS-VDh 055,04nādeḥ kvacit paramaprakarṣasadbhāvaḥ siddha iti cet prakṛṣyamāṇatvāt | yad dhi prakṛṣyamāṇaṃ tat kvacit paramaprakarṣasa-
AS-VDh 055,05dbhāvabhāgdṛṣṭam | yathā nabhasi parimāṇam | prakṛṣyamāṇaṃ ca samyagdarśanādi | tasmāt paramaprakarṣasadbhāvabhāk |
AS-VDh 055,06paratvāparatvābhyāṃ vyabhicāra iti cen na, tayor api saparyantajagadvādināṃ paramaprakarṣasadbhāvabhāktvasiddheḥ | na
AS-VDh 055,07cāparyantaṃ jagad iti vaktuṃ śakyaṃ, viśiṣṭasanniveśatvāt parvatavat | yat punar aparyantaṃ tan na viśiṣṭasanniveśaṃ
AS-VDh 055,08siddhaṃ, yathā vyoma | viśiṣṭasanniveśaṃ ca jagat tasmāt sarvataḥ saparyantam iti nigaditam anyatra | saṃsā-
AS-VDh 055,09reṇānekānta iti cen na tasyāpy abhavyajīveṣu paramaprakarṣasadbhāvasiddhau prakṛṣyamāṇatvena pratīteḥ | etena
AS-VDh 055,10mithyādarśanādibhir vyabhicāraḥ pratyākhyātaḥ teṣām apy abhavyeṣu paramaprakarṣasadbhāvāt | tato nānaikāntikaṃ
AS-VDh 055,11prakṛṣyamāṇatvaṃ paramaprakarṣasadbhāve sādhye | nāpi viruddhaṃ, sarvathā vipakṣād vyāvṛtteḥ | iti kvacin mithyā-
AS-VDh 055,12darśanādivirodhi samyagdarśanādi paramaprakarṣasadbhāvaṃ sādhayati | sa ca sidhyanmithyādarśanāder atyantanivṛttiṃ
AS-VDh 055,13gamayati | sā ca gamyamānā svakāryasaṃsārātyantanivṛttiṃ niścāyayati | yāsau saṃsārasyātyantanivṛttiḥ sā
AS-VDh 055,14muktir iti | tadanyathānupapatter ātmano jñānādiguṇasvabhāvatvasiddher na doṣasvabhāvatvasiddhiḥ, virodhāt | prasiddhāyāṃ
AS-VDh 055,15kvacid ātmani niḥśreyasabhāji guṇasvabhāvatāyām abhavyādāv api tannirṇayaḥ, jīvatvānyathānupapatteḥ | prasiddhe
AS-VDh 055,16ca sarvasminn ātmani jñānādiguṇasvabhāvatve doṣasvabhāvatvāsiddheḥ siddhaṃ doṣasya kādācitkatvabhāgantukatvaṃ
AS-VDh 055,17sādhayati | tataḥ sa eva parikṣayī svanirhrāsanimittavivarddhanavaśād iti suspaṣṭam ābhāti, doṣanirhrāsanimi-
AS-VDh 055,18ttasya samyagdarśanāder viśeṣeṇa varddhanaprasādhanāt | ity āvaraṇasya dravyakarmaṇo doṣasya ca bhāvakarmaṇo bhūbhṛta
AS-VDh 055,19iva mahato 'tyantanivṛttisiddheḥ karmabhūbhṛtāṃ bhettā mokṣamārgasya praṇetā stotavyaḥ samavatiṣṭhate viśvatattvānāṃ
AS-VDh 055,20jñātā ca |
AS-VDh 055,21
AS-VDh 055,22'padravaṃ vigalitatimirādikalaṅkapaṭalam api deśakālasvabhāvaviprakarṣabhājam arthaṃ pratyakṣīkurvan pratītaṃ, svayo-
AS-VDh 055,23gyasyaivārthasya tena pratyakṣīkaraṇadarśanāt | nirastagraho 'parāgādyupadravo 'pi divasakaraḥ pratihataghanapaṭalakalaṅkaś ca
AS-VDh 055,24svayogyān eva varttamānārthān prakāśayannupalabdho nātītānāgatānarthānayogyān iti jīvo 'pi nirastarāgādibhā-
AS-VDh 055,25vakarmopadravaḥ san vigalitajñānāvaraṇādidravyakarmātmakakalaṅko 'pi ca kathaṃ viprakṛṣṭam artham aśeṣaṃ pratyakṣīkartuṃ
AS-VDh 055,26prabhuḥ ? muktātmā bhavann api na codanāprāmāṇyapratibandhavidhāyī, dharmādau tasyā eva prāmāṇyaprasiddheḥ muktā-
AS-VDh 055,27tmanas tatrāpramāṇatvāt tasyānandādisvabhāvapariṇāme 'pi dharmajñatvābhāvād apratiṣedhyatvāt | tad uktaṃ, "dharmajñatva-
AS-VDh 056,01niṣedhas tu kevalo 'tropayujyate | sarvam anyadvijñānaṃs tu puruṣaḥ kena vāryate | 1 | "iti vadantam iva stotuḥ prajñāti-
AS-VDh 056,02śayacikīrṣayā bhagavantaṃ pratyāhuḥ | —
AS-VDh 056,04sūkṣmāḥ svabhāvaviprakarṣiṇo 'rthāḥ paramāṇvādayaḥ, antaritāḥ kālaviprakarṣiṇo rāmādayo, dūrās tu deśa-
AS-VDh 056,05viprakarṣiṇo himavadādayas te kasyacit pratyakṣā, anumeyatvād yathā'gnyādir ity evaṃ sarvajñasya samyak sthitiḥ
AS-VDh 056,06syāt | atha matam etat "sūkṣmādayo 'rthā yathābhūtāḥ kasyacit pratyakṣā dṛṣṭās tathābhūtā eva tathānumeyatvena
AS-VDh 056,07sādhyante 'nyathābhūtā vā ? yathābhūtāś cet siddhasādhyatā, sūkṣmāṇāṃ sahasradhā bhinnakeśāgrādīnām antaritānāṃ
AS-VDh 056,08ca prapitām ahādīnāṃ dūrārthānāṃ ca himavadādīnāṃ kasyacit pratyakṣatvaprasiddheḥ | anyathābhūtānāṃ tu kasyaci-
AS-VDh 056,09t pratyakṣatvasādhane 'numeyatvādityaprayojako hetuḥ kṣmādharādīnāṃ buddhimatkāraṇatve sādhye sanniveśaviśiṣṭa-
AS-VDh 056,10tvādivat | dharmyasiddhiś ca, paramāṇvādīnām aprasiddhatvāt" iti tad ayuktaṃ, vivādādhyāsitānāṃ sūkṣmā-
AS-VDh 056,11dyarthānāṃ kasyacit pratyakṣatvena sādhyatvād aprasiddhaṃ sādhyam iti vacanāt | dharmmādayo hi kasyacit pratyakṣatvena
AS-VDh 056,12vādiprativādinor vivādāpannās te eva kasyacit pratyakṣā iti sādhayituṃ yuktā na punar anye | na caivaṃ dharmya-
AS-VDh 056,13siddhiḥ, dharmyādīnām asarvajñavādino 'pi yājñikasya siddhatvāt | nanv evaṃ bhūdharādīnāṃ dhīmaddhetukatayā vivā-
AS-VDh 056,14dāpannānāṃ tathā sādhyatve katham aprayojako hetuḥ sanniveśaviśiṣṭatvādir iti cet svabhāvabhedāt | yādṛśam abhi-
AS-VDh 056,15navabhavanādiṣu sanniveśaviśiṣṭatvam akriyādarśino 'pi kṛtabuddhyutpādakaṃ dhīmaddhetukatvena vyāptaṃ pratipannaṃ
AS-VDh 056,16tādṛśam eva jīrṇaprāsādādiṣūpalabhyamānaṃ dhīmaddhetukatvasya prayojakaṃ syān nānyādṛśaṃ bhūdharādiṣu pratīyamānam a-
AS-VDh 056,17kṛtabuddhyūtpādakam iti svayaṃ mīmāṃsakair abhidhānāt | naivam anumeyatvaṃ, tasya svabhāvabhedābhāvāt | na hi
AS-VDh 056,18sādhyāvinābhāvaniyamaniścayaikalakṣaṇaliṅgajanitajñānaviṣayatvam anumeyatvam agnyādau dharmādau ca liṅgini
AS-VDh 056,19bhidyate yena kiñcit prayojakam aparam aprayojakam iti vibhāgo 'vataret |
AS-VDh 056,20tvam asiddham ity anumānam utsārayati yāvān kaścid bhāvaḥ sa sarvaḥ kṣaṇika ityādivyāpter asiddhau
AS-VDh 056,21prakṛtopasaṃhārāyogād aviprakarṣiṇām anumiter ānarthakyāt | sattvāder anityatvādinā vyāptim icchatāṃ
AS-VDh 056,22siddham anumeyatvam anavayaveneti na kiñcid vyāhataṃ paśyāmaḥ
AS-VDh 056,23ghaṭādayaḥ, kecid anumeyā ye kadācit kvacit pratyakṣapratipannāvinābhāviliṅgāḥ, kecid āgamātragamyāḥ
AS-VDh 056,24sarvadā svabhāvādiviprakarṣiṇo dharmādayaḥ, teṣāṃ sarvapramātṛsambandhipratyakṣādigocaratvāyogāt | tad uktaṃ
AS-VDh 056,25"sarvapramātṛsambandhipratyakṣādinivāraṇāt | kevalāgamagamyatvaṃ lapsyate puṇyapāpayoḥ" iti | tato dharmādīnā-
AS-VDh 056,26m anumeyatvam asiddham udbhāvayann api nānumānam utsārayati, tasyānumeye 'rthe vyavasthānāt" iti, tad asat, dharmādī-
AS-VDh 057,01nām apy anityatvādisvabhāvatayānumeyatvopapatteḥ | tathā hi | yāvān kaścid bhāvaḥ paryāyākhyaḥ sa sarvo 'ne-
AS-VDh 057,02kakṣaṇasthāyitayā kṣaṇiko yathā ghaṭas tathā ca dharmādir iti mīmāṃsakair api kutaścit paryāyatvāder anitya-
AS-VDh 057,03tvena vyāptiḥ sādhanīyā, tadasiddhau prakṛte 'pi dharmādau paryāyaś ca dharmādir ity upasaṃhārāyogāt | kathaṃ cāyaṃ
AS-VDh 057,04svabhāvādiviprakarṣiṇām anumeyatvam asiddham abhidadhānaḥ sukhādīnām aviprakarṣiṇām anumiter ānarthakyaṃ pariharet ?
AS-VDh 057,05śaśvadaviprakarṣiṇām anumiter aniṣṭer adoṣa iti cet kva punar iyam anumitiḥ syāt ? kadācid aviprakarṣiṇām anyadā
AS-VDh 057,06deśādiviprakṛṣṭānāṃ pratipannāvinābhāviliṅgānām anumitir iti cet katham evaṃ śaśvadapratyakṣāyā buddher anu-
AS-VDh 057,07mānaṃ yata idaṃ śobheta ? "jñāte tv arthe 'numānād avagacchati buddhim"iti | arthāpatter buddhipratipatter adoṣa iti ced
AS-VDh 057,08dharmādipratipattir api tata evāstu | yathaiva hi bahirarthaparicchittyanyathānupapatter buddhipratipattis tathā śreyaḥ pratya-
AS-VDh 057,09vāyādyanyathānupapattyā dharmādharmādipratipattir api yuktā bhavitum | śreyaḥpratyavāyāder anyathāpy upapatteḥ kṣīṇārthā-
AS-VDh 057,10patir iti cen na, tadutpattau dṛṣṭakāraṇavyabhicārād adṛṣṭākāraṇapratipatteḥ, rūpādijñānād indriyaśaktipratipattivat |
AS-VDh 057,11na cārthāpattir anumānād anyaiva, anumānasyaivārthāpattir iti nāmakaraṇāt | tato buddhyādeḥ śaśvadviprakarṣi-
AS-VDh 057,12ṇo 'numeyatvasiddhau dharmāder api tatsiddhiḥ | ye tu tāthāgatādayaḥ sattvakṛtakatvāder anityatvādinā vyāpti-
AS-VDh 057,13m icchanti teṣāṃ siddham anumeyatvam anavayaveneti na kiñcid vyāhatam asarvajñavādināṃ sarvajñavādināṃ ca, svabhāvā-
AS-VDh 057,14diviprakṛṣṭeṣvartheṣv anumeyatvavyavasthiteḥ | etenātyantaparo 'kṣeṣv artheṣv anumeyatvābhāvād bhāgāsiddham anumeyatvam ity eta-
AS-VDh 057,15d api pratyākhyātaṃ, teṣām api kathañcid anekāntātmakatvādisvabhāvatayānumeyatvasiddheḥ | athavānumeyatvaṃ śruta-
AS-VDh 057,16jñānādhigamyatvaṃ hetuḥ materanu paścān mīyamānatvād, anumeyāḥ sūkṣmādayo 'rthā iti vyākhyānān matipūrva-
AS-VDh 057,17jñānasya śrutatvāt, "śrutaṃ matipūrvam"iti vacanāt | na caitad asiddhaṃ prativādino 'pi sarvasya śrutajñānādhiga-
AS-VDh 057,18myatvopagamāt | codanā hi bhūtaṃ bhavantaṃ bhaviṣyantaṃ sūkṣmaṃ vyavahitaṃ viprakṛṣṭam ity evaṃ jātīyakam artham avaga-
AS-VDh 057,19mayitum alam iti svayam abhidhānāt | tad uktaṃ tattvārthaślokavārtike "sūkṣmādyartho 'pi cādhyakṣaḥ kasyacit sa-
AS-VDh 057,20kalaḥ sphuṭam | śrutajñānādhigamyatvān nadīdvīpādideśavat | 1 | na hetoḥ sarvathaikāntair anekāntaḥ kathañcana | śruta-
AS-VDh 057,21jñānābhigamyatvāt teṣāṃ dṛṣṭeṣṭabādhanāt | 2 | sthānatrayāvisaṃvādi śrutajñānaṃ hi vakṣyate | tenādhigamyamānatvaṃ
AS-VDh 057,22siddhaṃ sarvatra vastuni | 3 | " iti | tato 'numeyāḥ sūkṣmādyarthāḥ kasyacit pratyakṣāḥ siddhā eva |
AS-VDh 058,01
AS-VDh 058,02cit pratyakṣāś ca na syur iti |
AS-VDh 058,03śakyaṃ hi vaktuṃ dhūmaś ca kvacit syād agniś ca na syād iti |
AS-VDh 058,04dhyakṣaṃ kiṃ lakṣayet pramāṇatayā paramapramāṇatayeti na kiñcid etat tayā naitat tayā vā ayam abhyupa-
AS-VDh 058,05gantum arhati *
AS-VDh 058,06balād vyavasthiter na pratyakṣamekam eva pramāṇam iti vyavatiṣṭhate | tato 'numānam icchatā yājñikeneva laukāyati-
AS-VDh 058,07kenāpi prasiddhāvinābhāvaniyamaniścayalakṣaṇād anumeyatvahetoḥ sūkṣmādyarthānāṃ kasyacit pratyakṣatvasiddhir eṣita-
AS-VDh 058,08vyā | syān mataṃ, bādhitaviṣayo 'yaṃ hetur anumānena pakṣasya bādhanāt | tathā hi | na kaścit sūkṣmā-
AS-VDh 058,09dyarthasākṣātkārī, prameyatvāt sattvād vastutvād asmadādivat | na cedaṃ sādhanam asiddhaṃ vyabhicāri vā, pratyakṣā-
AS-VDh 058,10dyavisaṃvāditvāt | tad uktaṃ "pratyakṣādyavisaṃvādi prameyatvādi yasya tu | sadbhāvavāraṇe śaktaṃ ko nu
AS-VDh 058,11taṃ kalpayiṣyati" iti | tad apy asamyak, tata eva kasyacit sūkṣmādyarthasākṣātkāritvasiddheḥ | sūkṣmādyarthāḥ
AS-VDh 058,12kasyacit pratyakṣāḥ prameyatvāt sattvād vastutvād vā sphaṭikādivat | anumeyenātyantaparokṣeṇa cārthena vyabhicāra
AS-VDh 058,13iti cen na, tasya pakṣīkaraṇāt |
AS-VDh 058,14pratiṣeddhum arhati saṃśayituṃ vā *
AS-VDh 058,15siddher abādhitaviṣayatvasyāpi paropagatahetulakṣaṇasya prakṛtahetoḥ poṣaṇāt | nanu ca sarvajñasyāstitve sādhye
AS-VDh 058,16suniścitāsaṃbhavadbādhakapramāṇatvaṃ hetuḥ sarvajñabhāvadharmaś ced asiddhaḥ | ko hi nāma sarvajñabhāvadharmaṃ hetum icchan
AS-VDh 058,17sarvajñam eva necchet | sarvajñābhāvadharmaś ced viruddhaḥ, tataḥ sarvajñanāstitvasyaiva siddheḥ | sarvajñabhāvābhāvadharmaś ced vya-
AS-VDh 058,18bhicārī, sapakṣavipakṣayor vṛtteḥ ? tad uktam "asiddho bhāvadharmaś ced vyabhicāryubhayāśrayaḥ | viruddho dharmo 'bhā-
AS-VDh 058,19vasya sa sattāṃ sādhayet katham"iti |
AS-VDh 058,20ntikatvāt kathaṃ sakalavidi sattvasiddhir iti bruvann api devānāṃ priyas taddharmisvabhāvaṃ na lakṣayati *
AS-VDh 058,21sa hi tāvad evaṃ saugatamatam āśritya bruvāṇaḥ praṣṭavyaḥ |
AS-VDh 058,22vikalpaḥ kiṃ na syād iti *
AS-VDh 058,23ko nāmānityaśabdadharmaṃ hetum icchann anityaśabdam eva necchet ? atha nityaśabdadharmas tadā viruddhaḥ, sādhyaviruddha-
AS-VDh 059,01sādhanāt | athobhayadharmas tadā vyabhicārī, sapakṣetarayor vartamānatvāt | iti sarvānumānocchedaḥ, kvaci-
AS-VDh 059,02t pāvakādau sādhye dhūmavattvādāv api vikalpasyāsya samānatvāt |
AS-VDh 059,03dharmatve kāryatvāder asaṃbhavadbādhakatvāder api sandigdhasadbhāvadharmidharmatvaṃ siddhaṃ boddhavyam
AS-VDh 059,04śabdāder dharmiṇaḥ śabdatvādinā prasiddhasattākasya sandigdhānityatvādisādhyadharmakasya dharmo hetuḥ kṛtakatvā-
AS-VDh 059,05dir iti yuktaṃ; sarvathāpy asiddhasattākasya tu sarvajñasya kathaṃ vivādāpannasadbhāvadharmakasya dharmo hetur asaṃbhavadbādha-
AS-VDh 059,06katvādir yujyate, prasiddho dharmī aprasiddhadharmaviśeṣaṇaviśiṣṭatayā svayaṃ sādhyatvenepsitaḥ pakṣa iti vaca-
AS-VDh 059,07nāt, kathañcid apy aprasiddhasya dharmitvāyogāt | iti kaścit, so 'pi yadi sakaladeśakālavartinaṃ śabdaṃ
AS-VDh 059,08dharmiṇam ācakṣīta tadā kathaṃ prasiddho dharmīti brūyāt ? tasyāprasiddhatvāt | paropagamāt sakalaḥ śabdaḥ
AS-VDh 059,09prasiddho dharmīti cet svābhyupagamāt sarvajñaḥ prasiddho dharmī kin na bhaved dhetudharmavat | paraṃ prati samarthita eva
AS-VDh 059,10hetudharmaḥ sādhyasādhana iti ced dharmy api paraṃ prati samarthita evāstu, viśeṣābhāvāt ? kiñca sarvathā
AS-VDh 059,11prasiddhasattāko dharmī kathañcid vā ? sarvathā cec chabdādir api dharmī na syāt, tasyāprasiddhasādhyadharmopādhisa-
AS-VDh 059,12ttākatvāt | kathañcit prasiddhasattākaḥ śabdādirdharmīti cet sarvajñaḥ kathaṃ dharmī na syāt ? prasiddhātmatvādi-
AS-VDh 059,13viśeṣaṇasattākasyāprasiddhasarvajñatvopādhisattākasya ca dharmiṇo 'bhyupagame sarvathā nāprasiddhasattākatvaṃ, katha-
AS-VDh 059,14ñcit prasiddhasattākatvāt | syādvādino hi kaścid ātmā sarvajño 'stīti pakṣaprayogam ācakṣate, nānyathā | tato
AS-VDh 059,15'yam upālabhamāno dharmisvabhāvaṃ na lakṣayaty eva, prakṛtānumāne sarvajñasya dharmitvāvacanāc ca | sūkṣmādyarthā eva hy atra
AS-VDh 059,16dharmiṇaḥ prasiddhā yuktās tāvat prasiddhasattākā eva, paramāṇvādīnām api pramāṇasiddhatvena vakṣyamāṇatvāt | nanu
AS-VDh 059,17sūkṣmādayo 'rthāḥ kim indriyapratyakṣeṇa kasyacit pratyakṣāḥ sādhyā utātīndriyapratyakṣeṇa ? prathamavikalpe 'numāna-
AS-VDh 059,18viruddha pakṣaḥ 'sūkṣmādyarthā na kasyacid indriyajñānaviṣayāḥ, sarvathendriyasambandharahitatvāt | ye tu
AS-VDh 059,19kasyacid indriyajñānaviṣayās te na sarvathendriyasambandharahitā dṛṣṭāḥ | yathā ghaṭādayaḥ | sarvathendriyasambandha-
AS-VDh 059,20rahitāś ca sūkṣmādyarthās tasmān na kasyacid indriyajñānaviṣayāḥ' iti kevalavyatirekiṇānumānena bādhyamāna-
AS-VDh 060,01tvāt | na ca sarvathendriyasambandharahitatvam asiddhaṃ, sākṣātparamāṇudharmādīnām indriyasambandhābhāvāt | tathā hi |
AS-VDh 060,02na kasyacid indriyaṃ sākṣātparamāṇvādibhiḥ sambadhyate, indriyatvād asmadādīndriyavat | yogajadharmānugṛ-
AS-VDh 060,03hītam indriyaṃ yoginas taiḥ sākṣāt sambadhyate iti cet ko 'yam indriyasya yogajadharmānugraho nāma ? svaviṣaye
AS-VDh 060,04pravartamānasyātiśayādhānam iti cet tadasaṃbhava eva, paramāṇvādau svayam indriyasya pravartanābhāvāt, pravartane
AS-VDh 060,05vā yogajadharmānugrahasya vaiyarthyāt | tata evendriyasya paramāṇvādiṣu pravṛttau parasparāśrayaprasaṅgaḥ | satīndriyasya
AS-VDh 060,06yogajadharmānugrahe paramāṇvādiṣu pravṛttiḥ, satyāṃ ca tasyāṃ yogajadharmānugraha iti | paramāṇvādiṣv indriyasya pravṛttau
AS-VDh 060,07sahakāritvaṃ yogajadharmānugraha iti cen na, svaviṣayātikrameṇa tasya tatra tadanugrahāyogāt, anyathā kasyaci-
AS-VDh 060,08d ekasyendriyasya sakalarasādiṣu pravṛttau tadanugrahaprasaṅgāt | dṛṣṭavirodhān naivam iti cet samānam anyatra | yathaiva hi
AS-VDh 060,09cakṣurādīni pratiniyatarūpādiviṣayāṇi dṛṣṭāni nāpratiniyatasakalarūpādiviṣayāṇi tathopalabdhilakṣaṇaprāptā-
AS-VDh 060,10ni mahattvopetāni pṛthivyādidravyāṇi tatsamavetarūpādini cakṣurādīndriyagocaratayā prasiddhāni, na punaḥ para-
AS-VDh 060,11māṇvādīni | samādhiviśeṣotthadharmamāhātmyād, dṛṣṭātikrameṇa paramāṇvādiṣu cakṣurādīni pravartante na punā rasā-
AS-VDh 060,12diṣv ekam indriyam, iti na kiñcid viśeṣavyavasthānibandhanam anyatra jāḍyāt | etena paramparayā paramāṇurūpādi-
AS-VDh 060,13ṣv indriyasambandhaḥ pratidhvastaḥ, saṃyogābhāve saṃyuktasamavāyādīnām asaṃbhavāt śrotre sakalaśabdasamavāyāsaṃbhave
AS-VDh 060,14śabdatvena samavetasamavāyāsaṃbhavavat | yadi punar ekam evāntaḥkaraṇaṃ yogajadharmānugṛhītaṃ yugapat sakalasū-
AS-VDh 060,15kṣmādyarthaviṣayam iṣyate tadāpi dṛṣṭātikrama eva, manaso yugapad anekatra viṣaye pravṛttyadarśanāt | tatra dṛṣṭāti-
AS-VDh 060,16krameṣṭau vā svayam ātmaiva samādhiviśeṣotthadharmaviśeṣavaśād antaḥ karaṇanirapekṣaḥ sākṣāt sūkṣmādyarthāvan paśyatu
AS-VDh 060,17kim indriyeṇevāntaḥkaraṇena ? tathā na nendriyajñānena kasyacit pratyakṣāḥ sūkṣmādyarthāḥ saṃbhāvyante | atīndriya-
AS-VDh 060,18pratyakṣeṇa kasyacit pratyakṣāḥ sādhyante iti ced aprasiddhaviśeṣaṇaḥ pakṣaḥ, kvacid atīndriyajñānapratyakṣatvasyāpra-
AS-VDh 060,19siddheḥ sāṃkhyaṃ prati vināśī śabda ityādivat | sādhyaśūnyaś ca dṛṣṭāntaḥ syād agnyāder atīndriyapra-
AS-VDh 060,20tyakṣaviṣayatvābhāvāt | iti kecit te 'pi na samyagvādinaḥ, sūkṣmādyarthānām indriyajapratyakṣeṇa kasyaci-
AS-VDh 060,21t pratyakṣatvāsādhanāt tatpakṣanikṣiptadoṣānavatārāt | tathā sādhayatāṃ syādvādibhir api taddoṣasamarthanāt | nāpy a-
AS-VDh 060,22tīndriyapratyakṣeṇa kasyacit pratyakṣatvaṃ sādhyate yenāprasiddhaviśeṣaṇaḥ pakṣaḥ sādhyaśūnyaś ca dṛṣṭāntaḥ syāt,
AS-VDh 060,23pratyakṣasāmānyena kasyacit sūkṣmādyarthapratyakṣatvasādhanāt | prasiddhe ca sūkṣmādyarthānāṃ sāmānyataḥ kasyaci-
AS-VDh 060,24t pratyakṣatve sarvajñatvasya samyaksthityupapattes tatpratyakṣasyendriyānindriyānapekṣatvaṃ sidhyaty eva | tathā hi |
AS-VDh 061,01yogipratyakṣam indriyānindriyānapekṣaṃ, sūkṣmādyarthaviṣayatvāt | yan nendriyānindriyānapekṣaṃ tan na sūkṣmādyartha-
AS-VDh 061,02viṣayaṃ dṛṣṭaṃ, yathāsmadādipratyakṣam | sūkṣmādyarthaviṣayaṃ ca yoginaḥ pratyakṣaṃ siddhaṃ, tasmād indriyāni-
AS-VDh 061,03ndriyānapekṣam | nāvadhimanaḥparyayapratyakṣābhyāṃ hetur vyabhicārī, tayor apīndriyānindriyānapekṣatvasiddheḥ |
AS-VDh 061,04nanu ca kasyedaṃ sūkṣmādyarthapratyakṣatvaṃ sādhyate ? arhato 'narhataḥ sāmānyātmano vā ?
AS-VDh 061,05tvam arhataḥ sādhyate pakṣadoṣo 'prasiddhaviśeṣaṇatvam | tata eva vyāptir na sidhyet | anarhataś ced ani-
AS-VDh 061,06ṣṭānuṣaṅgo 'pi | kaḥ punaḥ sāmānyātmā tadubhayavyatirekeṇa yasya vivakṣitārthapratyakṣatvam ? ity eta-
AS-VDh 061,07dvikalpajālaṃ śabdanityatve 'pi samānaṃ, na kevalaṃ sūkṣmādisākṣātkaraṇasya pratiṣedhane saṃśītau vā |
AS-VDh 061,08tad ayam anumānamudrāṃ bhinatti *
AS-VDh 061,09pannaḥ puruṣaḥ sūkṣmādisākṣātkāritvena saṃśayita eva viprakṛṣṭasvabhāvatvāt piśācādivat | iti sūkṣmādisākṣā-
AS-VDh 061,10tkaraṇasya pratiṣedhane saṃśītau vā tāvad idaṃ vikalpajālaṃ samānaṃ siddham eva | sa hi tatra pratiṣedhaṃ saṃśayaṃ vā
AS-VDh 061,11sādhayan kim arhataḥ sādhayed anarhataḥ sāmānyātmano vā ? arhataś ced aprasiddhaviśeṣaṇaḥ pakṣo vyāptiś ca na
AS-VDh 061,12sidhyeda, dṛṣṭāntasya sādhyaśūnyatānuṣaṅgāt | anarhataś cet sa eva doṣo buddhādeḥ parasyāsiddher aniṣṭānuṣa-
AS-VDh 061,13ṅgaś ca, arhatas tatpratyakṣatvavidhānaniścayāt | kaḥ punaḥ sāmānyātmā tadubhayavyatirekeṇa yasya vivakṣitārtha-
AS-VDh 061,14pratyakṣatvapratiṣedhasaṃśayau sādhyete ? iti | tadvacchabdanityatvasādhane 'pi samānam etadvikalpajālam | tathā hi |
AS-VDh 061,15ayaṃ śabdānāṃ nityatvaṃ sādhayan sarvagatānāṃ sādhayed asarvagatānāṃ vā sāmānyātmanāṃ vā ?
AS-VDh 061,16tvam akṛtakatvādinā sarvagatānāṃ yadi sādhayati syād aprasiddhaviśeṣaṇaḥ pakṣaḥ itarathāniṣṭānuṣaṅgaḥ |
AS-VDh 061,17kīdṛk punaḥ sāmānyaṃ nāma yad ubhayadoṣaprasaṅgaparihārāya kalpyeta ? sarvagatatvasādhane 'pi samā-
AS-VDh 061,18nam *
AS-VDh 061,19sādhayet tadā'prasiddhaviśeṣaṇatā pakṣasya | atha mūrtānām aniṣṭānuṣaṅgaḥ | kīdṛk punaḥ sāmānyaṃ nāma yad u-
AS-VDh 061,20bhayadoṣaprasaṅgaparihārāya kalpyeta ? sarvagatetarasāmānyātmana iva mūrttetarasāmānyātmano 'sambhavādvarṇeṣu |
AS-VDh 061,21tad ayam anumānamudrāṃ sarvatra bhinattīti nānumānavicāraṇāyām adhikṛtaḥ syāt |
AS-VDh 061,22karaṇe samaḥ samādhir ity alam apratiṣṭhitamithyāvikalpaudhaiḥ
AS-VDh 061,23tvāsarvagatatvaviśeṣasyākṛtakatvādihetunā nityatve sādhye na kaścid doṣaḥ syāt, nāpy avivakṣitāmūrttatvetara-
AS-VDh 061,24viśeṣasya sarvatropalabhyamānaguṇatvādinā sarvagatatve, tathaivāvivakṣitārhadanarhadviśeṣasya kasyacit puruṣasya vipra-
AS-VDh 062,01kṛṣṭārthasākṣātkaraṇe 'pi sādhye 'numeyatvādihetunā na kañcid doṣaṃ paśyāmo 'nyatrāpratiṣṭhitamithyāvikalpaudhebhyaḥ
AS-VDh 062,02prakṛtasādhanāpratibandhibhyaḥ, teṣām apratiṣṭhitatvāt, sādhanābhāse iva samyaksādhane 'pi svāviṣaye 'vatārāt |
AS-VDh 062,03tato niravadyam idaṃ sādhanaṃ kasyacit sūkṣmādisākṣātkāritvaṃ sādhayati |
AS-VDh 062,04nanv astu nāmaivaṃ kasyacit karmabhūbhṛdbheditvam iva viśvatattvasākṣātkāritvaṃ, pramāṇasadbhāvāt | sa tu paramātmā-
AS-VDh 062,05rhann eveti kathaṃ niścayo yato 'ham eva mahānabhivandyo bhavatām iti vyavasitābhyanujñānapurassaraṃ bhagavato viśeṣa-
AS-VDh 062,06sarvajñatvaparyanuyoge satīvācāryāḥ prāhuḥ | —
AS-VDh 062,08doṣās tāvad ajñānarāgadveṣādaya uktāḥ | niṣkrānto doṣebhyo nirdoṣaḥ | pramāṇabalāt siddhaḥ sarvajño vītarā-
AS-VDh 062,09gaś ca sāmānyato yaḥ sa tvam evārhan, yuktiśāstrāvirodhivāktvāt | yo yatra yuktiśāstrāvirodhivāk sa tatra
AS-VDh 062,10nirdoṣo dṛṣṭo, yathā kvacid vyādhyupaśame bhiṣagvaraḥ | yuktiśāstrāvirodhivāk ca bhagavān muktisaṃsāratatkāra-
AS-VDh 062,11ṇeṣu, tasmān nirdoṣa iti niścayaḥ | yuktiśāstrābhyām avirodhaḥ kuto madvācaḥ siddho 'navayaveneti ced yasmād iṣṭaṃ
AS-VDh 062,12mokṣādikaṃ te prasiddhena pramāṇena na bādhyate | tathā hi | yatra yasyābhimataṃ tattvaṃ pramāṇena na bādhyate
AS-VDh 062,13sa tatra yuktiśāstrāvirodhivāk | yathā rogasvāsthyatatkāraṇatattve bhiṣagvaraḥ | na bādhyate ca pramāṇena bhaga-
AS-VDh 062,14vato 'bhimataṃ mokṣasaṃsāratatkāraṇatattvam | tasmāt tatra tvaṃ yuktiśāstrāvirodhivāk | iti viṣayasya yukti-
AS-VDh 062,15śāstrāvirodhitvasiddher viṣayiṇyā bhagavadvāco yuktiśāstrāvirodhitvasādhanam | katham atra kārikāyām anupātto
AS-VDh 062,16bhiṣagvaro dṛṣṭāntaḥ kathyate iti cet svayaṃ granthakāreṇānyatrābhidhānāt, "tvaṃ sambhavaḥ saṃbhavatarṣarogaiḥ santa-
AS-VDh 062,17pyamānasya janasya loke | āsīrihākasmika eva vaidyo vaidyo yathā nātha rujāṃ praśāntyai" iti stotraprasiddheḥ |
AS-VDh 062,18iha dṛṣṭāntāvacanaṃ tu saṃkṣepopanyāsān na virudhyate, anyathānupapannatvaniyamaikalakṣaṇaprādhānyapradarśanārthaṃ vā |
AS-VDh 062,19tatra bhagavato 'bhimataṃ mokṣatattvaṃ tāvan na pramāṇena bādhyate, pratyakṣasya tadbādhakatvāyogāt |
AS-VDh 062,20nāsti kasyacin mokṣaḥ, sadupalambhakapramāṇapañcakāviṣayatvāt kūrmaromādivad ity anumānena bādhyate
AS-VDh 062,21iti cen na, mokṣasyānumānād āgamāc ca prasiddhaprāmāṇyād astitvavyavasthāpanāt, kvacid doṣāvaraṇakṣayasyaivānanta-
AS-VDh 062,22jñānādisvarūpalābhaphalasyānumānāgamaprasiddhasya mokṣatvāt, "bandhahetvabhāvanirjarābhyāṃ kṛtsnakarmavipramokṣo
AS-VDh 062,23mokṣaḥ" iti vacanāt | tata eva nāgamenāpi mokṣatattvaṃ bādhyate, tasya tatsadbhāvāvedakatvavyavasthiteḥ | tathā
AS-VDh 062,24mokṣakāraṇatattvam api na pramāṇena virudhyate pratyakṣato 'kāraṇakamokṣapratipatter abhāvāt tena tadbādhanāyogāt |
AS-VDh 062,25nānumānenāpi tadbādhanaṃ, tato mokṣasya kāraṇavattvasiddheḥ | sakāraṇako mokṣaḥ, pratiniyata-
AS-VDh 063,01kālāditvāt paṭādivat | tasyākāraṇakatve sarvadā sarvatra sarvasya sadbhāvānuṣaṅgaḥ, paropakṣārahitatvād iti |
AS-VDh 063,02nāgamenāpi mokṣakāraṇatattvaṃ bādhyate, tasya tatsādhakatvāt "samyagdarśanajñānacāritrāṇi mokṣamārgaḥ" iti
AS-VDh 063,03vacanāt | tathā saṃsāratattvam api na prasiddhena bādhyate, pratyakṣataḥ saṃsārābhāvāsiddhes tasya tadbādhakatvā-
AS-VDh 063,04ghaṭanāt | svopāttakarmavaśād ātmano bhavāntarāv āptiḥ saṃsāraḥ | sa na pratyakṣaviṣayo yena pratyakṣaṃ taṃ bādheta
AS-VDh 063,05anumānaṃ tadbādhakam iti cen na, tadabhāvapratibaddhaliṅgābhāvād | garbhādimaraṇaparyantacaitanyaviśiṣṭakāyā-
AS-VDh 063,06tmanaḥ puruṣasya janmanaḥ pūrvaṃ maraṇāc cottaraṃ nāsti bhavāntaram, anupalabdheḥ khapuṣpavad ity anupalambhaḥ saṃsā-
AS-VDh 063,07rābhāvagrāhakaḥ saṃsāratattvabādhaka iti cen na, tasyāsiddheḥ | prāṇināmādyaṃ caitanyaṃ caitanyopādānakāra-
AS-VDh 063,08ṇakaṃ, cidvivartatvān madhyacaitanyavivartavat | tathā'ntyacaitanyapariṇāmaś caitanyakāryaḥ, tata eva tadvat |
AS-VDh 063,09ity anumānena pūrvottarabhāvopalambhādyathoktasaṃsāratattvasiddheḥ | gomayāder acetanāc cetanasyavṛścikāder utpatti-
AS-VDh 063,10darśanāt tena vyabhicārī hetur iti cen na, tasyāpi pakṣīkaraṇāt | vṛścikādiśarīrasyācetanasyaiva gomayādeḥ
AS-VDh 063,11sammūrcchanaṃ, na punar vṛścikādicaitanyavivartasya, tasya pūrvacaitanyavivartād evotpattipratijñānāt | khaṅgicaram acittena
AS-VDh 063,12cittāntarānupādānena vyabhicāraḥ sādhanasyety api manorathamātraṃ, tasya pramāṇato 'prasiddhatvāt, niranva-
AS-VDh 063,13yakṣaṇakṣayasya pratikṣepāt | nanu ca yathādyaḥ pathikāgnir araṇinirmathanottho 'nagnipūrvako dṛṣṭaḥ parastvagni-
AS-VDh 063,14pūrvaka eva tathādyaṃ caitanyaṃ kāyākārādipariṇatabhūtebhyo bhaviṣyati, paraṃ tu caitanyapūrvakaṃ, virodhābhāvāt |
AS-VDh 063,15iti kasyacit pratyavasthitiḥ svapakṣaghātinī jātir eva, cidvivartatvasya hetoḥ sādhyena vyāpter akhaṇḍanāt |
AS-VDh 063,16prathamapathikāgner anagnyupādānatve jalādīnām apy ajalādyupādānatvopapatteḥ pṛthivyādibhūtacatuṣṭayasya tattvāntara-
AS-VDh 063,17bhāvavirodhaḥ | tathā hi | yeṣāṃ parasparam upādānopādeyabhāvas teṣāṃ na tattvāntaratvam | yathā kṣitiviva-
AS-VDh 063,18rttānām | parasparam upādānopādeyabhāvaś ca pṛthivyādīnām | ity ekam eva pudgalatattvaṃ pṛthivyādivivarttam avatiṣṭheta |
AS-VDh 063,19atha kṣityādīnāṃ na parasparam upādānopādeyabhāvaḥ, sahakāribhāvopagamāt | katham apāvakopādānaḥ prathamaḥ
AS-VDh 063,20pathikapāvakaḥ prasiddhyed yatas tadvadacetanapūrvakaṃ prathamacaitanyaṃ prasajyeta ? yathaiva hi prathamāvirbhūtapāvakādes ti-
AS-VDh 063,21rohitapāvakāntarādipūrvakatvaṃ tathā garbhacaitanyasyāvirbhūtasvabhāvasya tirohitacaitanyapūrvakatvam iti kin na vyavasthā
AS-VDh 063,22syāt ? syān mataṃ, sahākārimātrād eva prathamapathikāgner upajananopagamāt tirohitāgnyantaropādānatvam asi-
AS-VDh 063,23ddham iti tad asat, anupādānasya kasyacid upajananādarśanāt | śabdavidyudāder upādānādarśanād adoṣa iti
AS-VDh 064,01cen na, śabdādiḥ sopādāna eva, kāryatvād ghaṭādivad ity anumānāt tasyādṛśyopādānasyāpi sopādānatvasya
AS-VDh 064,02sādhanāt | nanv astu sarvognir agnyantaropādāna eva sarvasya sajātīyopādānatvavyavasthiteḥ | cetanasya tu
AS-VDh 064,03cetanāntaropādānatvaniyamo na yuktaḥ, tasya bhūtopādānatvaghaṭanāt, bhūtacetanayoḥ sajātīyatvāt tattvānta-
AS-VDh 064,04ratvāsiddher iti cen na, tayor bhinnalakṣaṇatvāt tattvāntaratvopapatteḥ, toyapāvakayor api tata eva parais tattvāntaratva-
AS-VDh 064,05sādhanāt | tathā hi | tattvāntaraṃ bhūtāc caitanyaṃ, tadbhinnalakṣaṇatvānyathānupapatteḥ | na tāvad asiddho hetuḥ
AS-VDh 064,06kṣityādibhūtebhyo rūpādisāmānyalakṣaṇebhyaḥ svasaṃvedanalakṣaṇasya caitanyasya tadbhinnalakṣaṇatvasiddheḥ | na hi
AS-VDh 064,07bhūtāni svasaṃvedanalakṣaṇāni, asmadādyanekapratipattṛpratyakṣatvāt | yat punaḥ svasaṃvedanalakṣaṇaṃ tan na tathā
AS-VDh 064,08pratītaṃ, yathā jñānam | tathā ca bhūtāni, tasmān na svasaṃvedanalakṣaṇāni | anekayogipratyakṣeṇa sukhā-
AS-VDh 064,09disaṃvedanena vyabhicārī hetur iti na śaṅkanīyam, asmadādigrahaṇāt | jñānasya svasaṃvedanalakṣaṇatvam asi-
AS-VDh 064,10ddham iti cen na, bahirarthaparicchedakatvānyathānupapattyā tasya svasaṃvedanalakṣaṇatvasiddheḥ | yo hy asvasaṃvedana-
AS-VDh 064,11lakṣaṇaḥ sa na bahirarthasya paricchedako dṛṣṭo, yathā ghaṭādir iti vipakṣe bādhakapramāṇasadbhāvāt siddhā hetor anya-
AS-VDh 064,12thānupapattiḥ | pradīpādinānekānta iti cen na, tasya jaḍatvena bahirarthaparicchedakatvāsambhavāt, bahirartha-
AS-VDh 064,13paricchedakajñānotpattikāraṇatvāt tu pradīpāder bahiścakṣurāder iva paricchedakatvopacārāt | na copacaritenārtha-
AS-VDh 064,14paricchedakena pradīpādinā mukhyasyārthaparicchedakatvasya hetor vyabhicāracodanaṃ vicāracaturacetasāṃ kartum uci-
AS-VDh 064,15tam, atiprasaṅgāt | svarūpamātraparicchedanavyāpṛte sukhādijñāne bahirarthaparicchedakatvābhāvāt pakṣāvyāpako
AS-VDh 064,16hetur iti cen na, tasyāpi svato bahirbhūtasukhādiparicchedakatvād bahirarthaparicchedakatvasiddheḥ kumbhādivedana-
AS-VDh 064,17syāpi sarvathā svabahirbhūtārthaparicchedakatvānupapatteḥ sadādyātmanā kumbhādeḥ saṃvedanād abhedapratīteḥ, anyathā
AS-VDh 064,18tadasattvaprasaṅgāt | kathañcit svabahirbhūtatvaṃ tu sukhādisaṃvedanāt sukhāder api pratīyata eva, sukhāditatsaṃ-
AS-VDh 064,19vedanayoḥ kāraṇādibhedād bhedavyavasthiteḥ | tarhi ghaṭādijñānavat sukhādijñānasyāpi svabahirbhūtārthaparicche-
AS-VDh 064,20dakatvāt tato 'nyasya vijñānasyāsambhavāt kiṃ svasya saṃvedakaṃ jñānaṃ syād iti cen na, tasyaiva ghaṭādisukhādijñā-
AS-VDh 064,21nasya svarūpasaṃvedakasya sataḥ parasaṃvedakatvopagamāt svasaṃvedanasiddheḥ, svaparavyavasāyātmakatvāt sarvaveda-
AS-VDh 064,22nasya | svātmani kriyāvirodhān na svarūpasaṃvedakaṃ jñānam iti cet kā punaḥ kriyā svātmani virudhyate ?
AS-VDh 064,23na tāvad dhātvarthalakṣaṇā, bhavanādikriyāyāḥ kṣityādiṣv abhāvaprasaṅgāt | parispandātmikā kriyā svātmani
AS-VDh 064,24viruddheti cet kaḥ punaḥ kriyāyāḥ svātmā ? kriyātmaiveti cet kathaṃ tasyās tatra virodhaḥ ? svarūpasya
AS-VDh 064,25virodhatvāyogāt | anyathā sarvabhāvānāṃ svarūpavirodhān nissvarūpatānuṣaṅgāt | virodhasya dviṣṭhatvatāc ca
AS-VDh 065,01na kriyāyāḥ svātmani virodhaḥ | kriyāvadātmā kriyāyāḥ svātmeti cet kathaṃ tatra virodhaḥ ? kriyāvaty eva
AS-VDh 065,02sarvasyāḥ kriyāyāḥ pratīter avirodhasiddheḥ | atha kriyā, karaṇaṃ niṣpādanaṃ svātmani viruddham ity abhimataṃ tarhi
AS-VDh 065,03na jñānaṃ svarūpaṃ niṣpādayatīty ucyate yena virodhaḥ syāt | ity asiddhaḥ svātmani kriyāvirodhaḥ, svakāraṇa-
AS-VDh 065,04viśeṣān niṣpadyamānasya jñānasya svaparaprakāśanarūpatvāt pradīpasya svaparoddyotanarūpatvavat | yathaiva hi
AS-VDh 065,05rūpajñānotpattau pradīpaḥ sahakāritvāc cakṣuṣo rūpasyoddyotakaḥ kathyate tathā svarūpajñānotpattau tasya sahakā-
AS-VDh 065,06ritvāt svarūpoddyotako 'pi | tato jñānaṃ svapararūpayoḥ paricchedakaṃ, tatrājñānanivṛttihetutvānyathānupapatteḥ |
AS-VDh 065,07ity aviruddhaṃ paśyāmaḥ svasaṃvedanam antas tattvasya lakṣaṇaṃ bhūtāsambhavīti bhinnalakṣaṇatvaṃ tayoḥ siddhyaty eva |
AS-VDh 065,08tac ca sidhyattattvāntaratvaṃ sādhayati, tac cā'sajātīyatvam | tad apy upādānopādeyabhāvābhāvaṃ, tayos tatprayojaka-
AS-VDh 065,09tvāt | tad evaṃ bhūtacaitanyayor nāsty upādānopādeyabhāvo, vibhinnalakṣaṇatvāt | iti vyāpakaviruddhavyāptopala-
AS-VDh 065,10bdhiḥ, upādānopādeyabhāvavyāpakasya sajātīyatvaviśeṣasya viruddhena tattvāntarabhāvena vyāptidbhinnalakṣaṇatvā-
AS-VDh 065,11t pratiṣedhyābhāvasādhanāt | na hy atra sajātīyatvaviśeṣasyopādānopādeyabhāvavyāpakatvam asiddhaṃ, vijātīyatvā-
AS-VDh 065,12bhimatayoḥ payaḥpāvakayoḥ sattvādinā sajātīyayor api tadanupagamāt kathañcid vijātīyayor api mṛtpiṇḍaghaṭā-
AS-VDh 065,13kārayoḥ pārthivatvādinā viśiṣṭasāmānyena sajātīyayor upādānopādeyabhāvasiddheḥ | kathaṃ tarhi sajātīya-
AS-VDh 065,14tvaviśeṣasya tattvāntarabhāvena virodha iti cet tattvāntarabhūtayos tadanupalambhāt, pūrvākārāparityāgā'jahadvṛtto-
AS-VDh 065,15ttarākārānvayapratyayaviṣayasyopādānatvapratīteḥ parityaktapūrvākāreṇa dravyeṇātmasāt kriyamāṇottarākārasyopāde-
AS-VDh 065,16yatvanirjñānād anyathātiprasaṅgāt | kathaṃ tattvāntarabhāvena bhinnalakṣaṇattvaṃ vyāptam iti cet tadabhāve 'nupapadyamā-
AS-VDh 065,17natvāt | kiṇvādimadirādipariṇāmayor atattvāntarabhāve 'pi bhinnalakṣaṇatvasya darśanāt tasya tenāvyāptir iti cen na,
AS-VDh 065,18tayor bhinnalakṣaṇatvāsiddheḥ, kiṇvāder api madajananaśaktisadbhāvān madirādipariṇāmavat | sarvathā madajananaśa-
AS-VDh 065,19ktivikalatve hi kiṇvāder madirādipariṇāmadaśāyām api tadvaikalyaprasaṅgaḥ | nanv evaṃ bhūtāntas tattvayor api bhinna-
AS-VDh 065,20lakṣaṇatvaṃ mā bhūt, kāyākārapariṇatabhūtaviśeṣāvasthātaḥ prāg api kṣityādibhūtānāṃ caitanyaśaktisadbhāvād a-
AS-VDh 065,21nyathā tadavasthāyām api caitanyodbhūtivirodhād iti na pratyavastheyaṃ, cetanasyānādyanantatvaprasiddher ātmavā-
AS-VDh 066,01dinām iṣṭapratiṣṭhānāt | na caivaṃ caitanyaṃ bhūtavivarttaḥ, kṣityāditattvasyāpi tadvivarttatvaprasaṅgāt, anādyananta-
AS-VDh 066,02tvāviśeṣāt | tato bhinnalakṣaṇatvaṃ tattvāntaratvena vyāptaṃ, bhūtacaitanyayos tattvāntaratvaṃ sādhayaty eva | iti
AS-VDh 066,03caitanyapariṇāmopādāna evādya caitanyapariṇāmaḥ prāṇināmantyacaitanyopādeyaś ca janmāntarādyacaitanyapariṇāmaḥ
AS-VDh 066,04siddhaḥ | pūrvabhavaparityāgena bhavāntaraparigraha eva ca saṃsāraḥ | iti prasiddhena pramāṇena saṃsāratattvaṃ na
AS-VDh 066,05bādhyate, nānumānena, nāpyāgamena, tasya tatpratipādakatayā śruteḥ "saṃsāriṇas trasasthāvarāḥ" iti vacanāt |
AS-VDh 066,06tathā saṃsāropāyatattvam api na prasiddhena bādhyata, pratyakṣasya tadabādhakatvāt | nirhetukaḥ saṃsāro 'nādya-
AS-VDh 066,07nantatvād ākāśavad ity anumānena tad bādhyate iti cen na, paryāyārthādeśāt saṃsārasyānādyanantatvāsiddheḥ, dṛṣṭā-
AS-VDh 066,08ntasyāpi sādhyasādhanavikalatvād, dravyārthādeśāt tu tasya tathāsādhane siddhasādhyatānuṣakteḥ | sukhaduḥkhā-
AS-VDh 066,09dibhāvavivarttanalakṣaṇasya saṃsārasya dravyakṣetrakālabhāvabhavaviśeṣahetukatvapratīteś ca nāhetukasaṃsārasādhanānumāna-
AS-VDh 066,10m anavadyam | iti na kiñcid anumānaṃ saṃsāropāyatattvasya bādhakam | nāpy āgamaḥ, tasya tatsādhakatvāt "mithyā-
AS-VDh 066,11darśanāviratipramādakaṣāyayogā bandhahetavaḥ" iti vacanāt, bandhahetūnām eva saṃsārahetutvāt | tad evaṃ mokṣasaṃ-
AS-VDh 066,12sāratatkāraṇattvaṃ bhagavato 'bhimataṃ prasiddhena pramāṇena yuktiśāstrākhyenābādhyaṃ sidhyattadvāco yuktiśāstrā-
AS-VDh 066,13virodhitvaṃ sādhayati, tac ca nirdoṣatvam | iti tvam eva sa sarvajño vītarāgaś ca stotuṃ yukto nānya ity ucyate |
AS-VDh 066,14
AS-VDh 066,15d bhinnalakṣaṇam adṛśyasvabhāvas tatsambandhitvena viprakarṣi paramāṇvādikam | tathā varttamānāt kālād bhinnaḥ kālo-
AS-VDh 066,16tītonāgataś ca, tatsambandhitvena rāvaṇaśaṅkhādi | tathā darśanayogyād deśādbhinnadeśo 'nupalabdhiyogyas tatsa-
AS-VDh 066,17mbandhitvena makārākarādi | tadbhinnalakṣaṇasambandhitvādinā svabhāvakāladeśaviprakarṣy api kasyacit pratyakṣaṃ sādhi-
AS-VDh 066,18tam | so 'tra bhavān arhann eva, na punaḥ kapilādaya iti | etat kuto niścitam iti cet,
AS-VDh 066,19viruddhabhāṣitvāt
AS-VDh 066,20lādaya ity anumānān nyāyāgamāviruddhabhāṣiṇa eva bhagavato 'rhato nirdoṣatvam avasīyate | na cātra nyāyāgama-
AS-VDh 066,21viruddhabhāṣitvaṃ kapilādīnām asiddhaṃ, tadabhimatasya mokṣasaṃsāratatkāraṇatattvasya prasiddhena pramāṇena bādhanāt |
AS-VDh 066,22tatra kapilasya tāvat svarūpe caitanyamātre 'vasthānam ātmano mokṣa ity abhimataṃ tatpramāṇena bādhyate, caitanyavi-
AS-VDh 066,23śeṣenantajñānādau svarūpe 'vasthānasya mokṣatvasādhanāt | na hy anantajñānādikam ātmano 'svarūpaṃ, sarvajñatvā-
AS-VDh 066,24divirodhāt | pradhānasya sarvajñatvādi svarūpaṃ, nātmana iti cen na, tasyācetanatvād ākāśavat | jñānāder apy a-
AS-VDh 066,25cetanatvād acetanapradhānasvabhāvatvaṃ yuktam eveti cet kutas tadacetanatvasiddhiḥ ? acetanā jñānādaya utpatti-
AS-VDh 066,26mattvād ghaṭādivad ityanumānād iti cen na, hetor anubhavena vyabhicārāt, tasya cetanatve 'py utpattimattvāt |
AS-VDh 066,27katham utpattimānam ubhava iti cet parāpekṣatvād buddhyādivat | parāpekṣo 'sau buddhyadhyavasāyāpekṣatvāt "buddhya-
AS-VDh 066,28dhyavasitam arthaṃ puruṣaś cetayate" iti vacanāt | buddhyadhyavasitārthānapekṣatve 'nubhavasya sarvatra sarvadā sarvasya puṃso 'nu-
AS-VDh 067,01bhavaprasaṅgāt sarvasya sarvadarśitvāpattes tadupāyānuṣṭhānavaiyarthyam eva syāt | yadi punaranubhavasāmānyam ātmano
AS-VDh 067,02nityam anutpattimad eveti mataṃ tadā jñānādisāmānyam api nityatvād anutpattimad bhaved ity asiddho hetuḥ | jñānādi-
AS-VDh 067,03viśeṣāṇām utpattimattvān nāsiddha iti cet tarhy anubhavaviśeṣāṇām apy utpattimattvād anaikāntiko 'sau kathaṃ na syāt ?
AS-VDh 067,04nānubhavasya viśeṣāḥ santīti cāyuktaṃ, vastutvavirodhāt | tathā hi | nānubhavo vastu, sakalaviśe-
AS-VDh 067,05ṣarahitatvāt svaraviṣāṇavat | nātmanānekāntaḥ, tasyāpi sāmānyaviśeṣātmakatvād anyathā tadvadavastutvā-
AS-VDh 067,06patteḥ | kālātyayāpadiṣṭaś cāyaṃ hetuḥ, jñānādīnāṃ svasaṃvedanapratyakṣatvāc cetanatvaprasiddher adhyakṣabādhitapakṣānantaraṃ
AS-VDh 067,07prayuktatvāt | atha cetanasaṃsargād acetanasyāpi jñānādeś cetanatvapratītiḥ pratyakṣato bhrāntaiva | tad uktaṃ
AS-VDh 067,08"tasmāt tatsaṃsargād acetanaṃ cetanavad iha liṅgam" iti | tad apy acarcitābhidhānaṃ, śarīrāder api cetanatvapratīti-
AS-VDh 067,09prasaṅgāc cetanasaṃsargāviśeṣāt | śarīrādy asaṃbhavī buddhyāder ātmanā saṃsargaviśeṣo 'stīti cet sa ko 'nyonyatra
AS-VDh 067,10kathaṃcit tādātmyāt, tadadṛṣṭakṛtakatvādiviśeṣasya śarīrādāv api bhāvāt | tato nācetanā jñānādayaḥ,
AS-VDh 067,11svasaṃviditatvād anubhavavat | svasaṃviditās te, parasaṃvedanānyathānupapatter iti pratipāditaprāyam | tathā cātma-
AS-VDh 067,12svabhāvā jñānādayaḥ, cetanatvād anubhavavad eva | iti na caitanyamātre 'vasthānaṃ mokṣaḥ, anantajñānādicaitanya-
AS-VDh 067,13viśeṣe 'vasthānasya mokṣatvapratīteḥ |
AS-VDh 067,14etena buddhyādiviśeṣaguṇocchedād ātmatvamātre 'vasthānaṃ muktir iti kaṇabhakṣākṣapādamataṃ pramāṇena bādhitam u-
AS-VDh 067,15padarśitaṃ, puṃso 'nantajñānādisvarūpatvasādhanāt, svarūpopalabdher eva muktitvasiddheḥ | syān mataṃ "na
AS-VDh 067,16buddhyādayaḥ puṃsaḥ svarūpaṃ, tato bhinnatvād arthāntaravat | tato bhinnās te, tadviruddhadharmādhikaraṇatvād ghaṭādi-
AS-VDh 067,17vat | tadviruddhadharmādhikaraṇatvaṃ punas teṣām utpādavināśadharmakatvād ātmano 'nutpādāvināśadharmakatvāt prasiddham" iti
AS-VDh 067,18tad ayuktaṃ, viruddhadharmādhikaraṇatve 'pi sarvathā bhedāsiddher mecakajñānatadākāravat | ekaṃ hi mecakajñānam anekaś ca
AS-VDh 067,19tadākāro nīlādipratibhāsaviśeṣa ity ekatvānekatvaviruddhadharmādhikaraṇatve 'pi mecakajñānatatpratibhāsaviśeṣayor na
AS-VDh 067,20bhedo 'bhyupagamyate, mecakajñānatvavirodhāt | yadi punar yugapad anekārthagrāhi mecakajñānam ekam eva, na tatrāne-
AS-VDh 067,21kapratibhāsaviśeṣasambhavo yato viruddhadharmādhikaraṇatvam abhede 'pi syād iti mataṃ tadāpi tat kim anekayā śaktyā-
AS-VDh 067,22nekam arthaṃ yugapad gṛhṇāti kiṃ vaikayā ? yady anekayā tadaikam anekaśaktyātmakam iti sa eva viruddhadharmādhyāsaḥ |
AS-VDh 067,23tato 'nekaśakter anekatvadharmādhārabhūtāyāḥ pṛthaktvāt tasya tv ekatvadharmādhāratvān naikatra viruddhadharmādhyāsa iti
AS-VDh 067,24cet katham anekā śaktis tasyeti vyapadiśyate ? tato bhedād arthāntaravat | sambandhād iti cet tarhi tadanekayā śaktyā
AS-VDh 068,01saṃbadhyamānam anekena rūpeṇa katham anekarūpaṃ na syāt ? tasyāpy anekarūpasya tato 'nyatvāt tad ekam eveti cet kathaṃ
AS-VDh 068,02tat tasyeti vyapadeṣṭavyam ? sambandhād iti cet sa eva doṣo 'nivṛttaś ca paryanuyogo 'navasthānāt | yadi
AS-VDh 068,03punar ekenaiva rūpeṇānekayā śaktyā saṃbadhyate tadānekaviśeṣaṇatvavirodhaḥ | pītagrahaṇaśaktyā hi yena svabhā-
AS-VDh 068,04vena saṃbadhyate tenaiva nīlādigrahaṇaśaktyā cet pītagrāhitvaviśeṣaṇam eva mecakajñānaṃ syān na nīlādigrāhitva-
AS-VDh 068,05viśeṣaṇam iti pītajñānam eva syān na tu mecakajñānam | athaikayā śaktyānekam arthaṃ tadgṛhṇatīti dvitīyavi-
AS-VDh 068,06kalpaḥ samāśrīyate tadāpi sarvārthagrahaṇaprasaṅgaḥ | pītagrahaṇaśaktyā hy ekayā yathā nīlādigrahaṇaṃ tathātītā-
AS-VDh 068,07nāgatavarttamānāśeṣapadārthagrahaṇam api kena nivāryeta ? atha na pītagrahaṇaśaktyā nīlagrahaṇaśaktyā vā pīta-
AS-VDh 068,08nīlādyanekārthagrāhi mecakajñānam iṣyate | kiṃ tarhi ? nīlapītādipratiniyatānekārthagrahaṇaśaktyaikayeti mataṃ
AS-VDh 068,09tadā na kāryabhedaḥ kāraṇaśaktibhedavyavasthāhetuḥ syād ity ekahetukaṃ viśvasya vaiśvarūpyaṃ prasajyeta | tathā cāne-
AS-VDh 068,10kakāraṇaprativarṇanaṃ sarvakāryotpattau virudhyate | tadabhyupagacchatā mecakajñānam anekārthagrāhi nānāśaktyātmaka-
AS-VDh 068,11m urarīkarttavyam | tena ca viruddhadharmādhikaraṇenaikena prakṛtahetor anaikāntikatvān na jñānādīnām ātmano bhedaikā-
AS-VDh 068,12ntasiddhir yenātmānantajñānādirūpo na bhavet | nirākariṣyamāṇatvāc cāgrato guṇaguṇinor anyataikāntasya, na
AS-VDh 068,13jñānādayo guṇāḥ sarvathātmano bhinnāḥ śakyāḥ pratipādayituṃ yato 'śeṣaviśeṣaguṇanivṛttir muktir vyavatiṣṭheta |
AS-VDh 068,14nanu ca dharmādharmayos tāvan nivṛttir ātyantikī muktau pratipattavyā, anyathā tadanupapatteḥ | tannivṛttau ca tatpha-
AS-VDh 068,15labuddhyādinivṛttir avaśyaṃbhāvinī nimittāpāye naimittikasyāpy anupapatteḥ | muktasyātmano 'ntaḥkaraṇasaṃyo-
AS-VDh 068,16gābhāve vā na tatkāryasya buddhyāder utpattiḥ | ity aśeṣaviśeṣaguṇanivṛttir muktau siddhyaty eveti kecit te 'py a-
AS-VDh 068,17dṛṣṭahetukānāṃ buddhyādīnām ātmāntaḥkaraṇasaṃyogajānāṃ ca muktau nivṛttiṃ bruvāṇā na nivāryante | karmakṣayahe-
AS-VDh 068,18tukayos tu praśamasukhānantajñānayor nivṛttim ācakṣāṇās te na svasthāḥ pramāṇavirodhāt | tataḥ kathañcid buddhyā-
AS-VDh 068,19diviśeṣaguṇānāṃ nivṛttiḥ kathañcid anivṛttir muktau vyavatiṣṭhate | na caivaṃ siddhāntavirodhaḥ, "bandhahetvabhāvani-
AS-VDh 068,20rjarābhyāṃ kṛtsnakarmavipramokṣo mokṣaḥ" ity anuvartamāne "aupaśamikādibhavyatvānāṃ cānyatra kevalasamyaktvajñāna-
AS-VDh 068,21darśanasiddhatvebhyaḥ" iti sūtrasadbhāvāt | tatraupaśamikakṣāyopaśamikaudayikapāriṇāmikabhāvānāṃ darśanajñānaga-
AS-VDh 069,01tyādīnāṃ bhavyatvasya ca vipramokṣo mokṣa ity abhisambandhān muktau viśeṣaguṇanivṛttir iṣṭā, anyatra kevalajñāna-
AS-VDh 069,02darśanasiddhatvebhya iti vacanād anantajñānadarśanasiddhatvasamyaktvānām anivṛttiś ceti yuktaṃ tathā vacanam | katha-
AS-VDh 069,03m evam anantasukhasadbhāvo muktau siddhyed iti cet siddhatvavacanāt | sakaladuḥkhanivṛttir ātyantikī hi bhagavataḥ
AS-VDh 069,04siddhatvam | saiva cānantapraśamasukham | iti sāṃsārikasukhanivṛttir api muktau na virudhyate |
AS-VDh 069,05anantasukham eva muktasya, na jñānādikam ity ānandaikasvabhāvābhivyaktir mokṣa ity aparaḥ so 'pi yuktyāgamābhyāṃ
AS-VDh 069,06bādhyate | tadanantaṃ sukhaṃ muktau puṃsaḥ saṃvedyasvabhāvam asaṃvedyasvabhāvaṃ vā ? saṃvedyaṃ cet tatsaṃvedanasyānantasya
AS-VDh 069,07siddhiḥ, anyathānantasya sukhasya svayaṃ saṃvedyatvavirodhāt | yadi punar asaṃvedyam eva tat tadā kathaṃ sukhaṃ nāma ?
AS-VDh 069,08sātasaṃvedanasya sukhatvapratīteḥ | syān mataṃ te, abhyupagamyate evānantasukhasaṃvedanaṃ paramātmanaḥ | kevalaṃ
AS-VDh 069,09bāhyārthānāṃ jñānaṃ nopeyate tasyeti, tad apy evaṃ sampradhāryam–kiṃ bāhyārthābhāvād bāhyārthasaṃvedanābhāvo muktasyendri-
AS-VDh 069,10yāpāyād vā ? prathamapakṣe sukhasyāpi saṃvedanaṃ muktasya na syāt, tasyāpi bāhyārthavad abhāvāt | puruṣādvaitavāde
AS-VDh 069,11hi bāhyārthābhāvo yathābhyupagantavyastathā sukhābhāvo 'pi, anyathā dvaitaprasaṅgāt | atha dvaitavādāvalambināṃ
AS-VDh 069,12sato 'pi bāhyārthasyendriyāpāyād asaṃvedanaṃ muktasyeti mataṃ tad apy asaṃgataṃ, tata eva sukhasaṃvedanābhāvaprasaṅgāt |
AS-VDh 069,13athāntaḥkaraṇābhāve 'pi muktasyātīndriyasaṃvedanena sukhasaṃvedanam iṣyate tarhi bāhyārthasaṃvedanam astu tasyātī-
AS-VDh 069,14ndriyajñānenaiveti manyatāṃ, sarvathā viśeṣābhābhāvāt | ye 'pi nirāsravacittasantānotpattir mokṣa ity ācakṣate
AS-VDh 069,15teṣām api mokṣatattvaṃ yuktyābhyupāyena ca bādhyate pradīpanirvāṇopamaśāntanirvāṇavat cittānāṃ tattvato 'nvitatva-
AS-VDh 069,16sādhanāt santānocchedānupapatteś ca niranvayakṣaṇakṣayaikāntābhyupāyena na mokṣābhyupagamabādhanasya vakṣyamāṇatvāt |
AS-VDh 069,17tathā mokṣakāraṇatattvam api kapilādibhir bhāṣitaṃ nyāyāgamaviruddham | tadvijñānamātraṃ na paraniḥśre-
AS-VDh 069,18yasakāraṇaṃ, prakarṣaparyantāvasthāyām apy ātmani śarīreṇa sahāvasthānān mithyājñānavat | na tāvad ihāsiddho
AS-VDh 069,19hetuḥ, sarvajñānām api kapilādīnāṃ svayaṃ prakarṣaparyantāvasthāprāptasyāpi jñānasya śarīreṇa sahāvasthā-
AS-VDh 069,20nopagamāt | sākṣāt sakalārthajñānotpattyanantaraṃ śarīrābhāve kuto 'yam āptasyopadeśaḥ pravartate ? aśarīrasyāptasyo-
AS-VDh 069,21padeśakaraṇavirodhād ākāśavat | tasyānutpannanikhilārthajñānasyopadeśa iti cen na, tasyāpramāṇatvaśaṅkā'ni-
AS-VDh 069,22vṛtter anyā'jñānapuruṣopadeśavat | yadi punaḥ śarīrāntarānutpattir niśreyasaṃ na gṛhītaśarīranivṛttiḥ | tasya
AS-VDh 069,23sākṣātsakalatattvajñānaṃ kāraṇaṃ, na tu gṛhītaśarīranivṛtteḥ, phalopabhogāt tadupagamāt | tataḥ pūrvopāttaśarīreṇa
AS-VDh 069,24sahāvatiṣṭhamānāt tattvajñānād āptasyopadeśo yukta iti mataṃ tadā hetuḥ siddho 'bhyupagatas tāvat | sa ca paraniḥ-
AS-VDh 070,01śreyasā'kāraṇatvaṃ tattvajñānasya sādhayaty eva, bhāviśarīrasyevopāttaśarīrasyāpi nivṛtteḥ paraniḥśreyasatvāt,
AS-VDh 070,02tasya ca tadbhāve 'py abhāvāt | phalopabhogakṛtopāttakarmakṣayāpekṣaṃ tattvajñānaṃ paraniḥśreyasakāraṇam ity apy anālocitā-
AS-VDh 070,03bhidhānaṃ, phalopabhogasyaipakramikānaupakramikavikalpānatikramāt | tasyaupakramikatve kṣutas tadupakramo 'nyatra
AS-VDh 070,04tapo'tiśayāt | iti tattvajñānatapo'tiśayahetukaṃ paraniḥśreyasam āyātam | samādhiviśeṣād upāttāśeṣakarmaphalopa-
AS-VDh 070,05bhogopagamād adoṣa iti cet kaḥ punar asau samādhiviśeṣaḥ ? sthirībhūtaṃ jñānam eva sa iti cet tadutpattau paraniḥ-
AS-VDh 070,06śreyasasya bhāve sa evāptasyopadeśābhāvaḥ | sakalatattvajñānasyāsthairyāvasthāyām asamādhirūpasyopajanane yukto 'yaṃ
AS-VDh 070,07yoginas tattvopadeśa iti cen na, sakalatattvajñānasyāsthairyavirodhāt tasya kadācic calanānupapatteḥ, akramatvā-
AS-VDh 070,08d viṣayāntarasaṃcaraṇābhāvāt, anyathā sakalatattvajñānatvāsaṃbhavād asmadādijñānavat | atha tattvopadeśada-
AS-VDh 070,09śāyāṃ yogino 'pi jñānaṃ vineyajanapratibodhāya vyāpriyamāṇam asthiram asamādhirūpaṃ paścān nivṛttasakalavyāpāraṃ sthiraṃ
AS-VDh 070,10samādhivyapadeśam āskandatīty ucyate tarhi samādhiś cāritram iti nāmamātraṃ bhidyate, nārthaḥ, tattvajñānād aśeṣājñā-
AS-VDh 070,11nanivṛttiphalād anyasya paramopekṣālakṣaṇasvabhāvasya samucchinnakriyā'pratipātiparamaśukladhyānasya tapo'tiśayasya
AS-VDh 070,12samādhivyapadeśakaraṇāt | tathā cāritrasahitaṃ tattvajñānam antarbhūtatattvārthaśraddhānaṃ paraniḥśreyasam anicchatā-
AS-VDh 070,13m api kapilādīnām agre vyavasthitam | tato nyāyaviruddhaṃ sarvathaikāntavādināṃ jñānam eva mokṣakāraṇatattvam |
AS-VDh 070,14svāgamaviruddhaṃ ca, sarveṣām āgame pravrajyādyanuṣṭhānasya sakaladoṣoparamasya ca bāhyasyābhyantarasya ca cāritrasya
AS-VDh 070,15mokṣakāraṇatvaśravaṇāt |
AS-VDh 070,16tathā saṃsāratattvaṃ cānyeṣāṃ nyāyāgamaviruddham | tathā hi | nāsti nityatvādyekānte kasyacit saṃsāraḥ,
AS-VDh 070,17vikriyānupalabdheḥ | iti nyāyavirodhaḥ | samarthayiṣyate tadāgamavirodhaś ca, svayaṃ puruṣasya saṃsārābhāvavaca-
AS-VDh 070,18nād, guṇānāṃ saṃsāropapatteḥ pareṣāṃ saṃvṛttyā saṃsāravyavasthiteḥ |
AS-VDh 070,19tathā saṃsārakāraṇatattvaṃ cānyeṣāṃ nyāyāgamaviruddham | tad dhi mithyājñānamātraṃ tair urarīkṛtam | na ca
AS-VDh 070,20tatkāraṇaḥ saṃsāraḥ, tannivṛttāv api saṃsārānivṛtteḥ | yan nivṛttāv api yan na nivarttate na tat tanmātrakāraṇam | yathā
AS-VDh 070,21takṣādinivṛttāv apy anivartamānaṃ devagṛhādi na tanmātrakāraṇam | mithyājñānanivṛttāv apy anivarttamānaś ca saṃsāraḥ |
AS-VDh 070,22tasmān na mithyājñānamātrakāraṇaka iti | atra na hetur asiddhaḥ, samyagjñānotpattau mithyājñānanivṛttāv api
AS-VDh 070,23doṣānivṛttau saṃsārānivṛtteḥ svayam abhidhānāt | doṣāṇāṃ saṃsārakāraṇatvāvedakāgamasvīkaraṇāc ca tanmātraṃ
AS-VDh 070,24saṃsārakāraṇatatvaṃ nyāyāgamaviruddhaṃ siddham | tad evam anyeṣāṃ nyāyāgamaviruddhabhāṣitvād arhann eva yuktiśāstrā-
AS-VDh 070,25virodhivāk sarvajño vītarāgaś ca niścīyate | tataḥ sa eva sakalaśāstrādau prekṣāvatāṃ saṃstutyaḥ |
AS-VDh 071,01ye tv āhuḥ–'sato 'pi yathārthadarśino vītarāgasyedantayā niścetum aśaktes tatkāryasya vyāpārādes tadvyabhi-
AS-VDh 071,02cārād avītarāge 'pi darśanāt' sarāgāṇām api vītarāgavac ceṣṭamānānām anivāraṇān na kasyacit 'sa tvam evāpta
AS-VDh 071,03iti nirṇayaḥ saṃbhavati' iti teṣām api,
AS-VDh 071,04tiśayānirṇaye kaimarthakyād viśeṣeṣṭiḥ, jñānavato 'pi visaṃvādāt, kva punar āśvāsaṃ labhemahi ? *
AS-VDh 071,05jñānavato vītarāgāt puruṣād visaṃvādaḥ kvacit saṃbhavati sugatādāv apy anāśvāsaprasaṅgāt tasya kapilādibhyo
AS-VDh 071,06viśeṣeṣṭer ānarthakyaprasaṅgāt | na ca vyāpāravyāhārākāraviśeṣāṇāṃ tatra sāṅkaryaṃ sidhyati, vicitrābhisa-
AS-VDh 071,07ndhitānupapatteḥ, tasyāḥ, pṛthagjane rāgādimatyajñe prasiddheḥ prakṣīṇadoṣe bhagavati nivṛtteḥ, asya yathārthapratipā-
AS-VDh 071,08danābhiprāyatāniścayāt | kutaś cāyaṃ sarvasya vicitrābhiprāyatām adṛśyāṃ vyāpārādisāṅkaryahetuṃ niścinuyāt ? |
AS-VDh 071,09śarīritvāder hetoḥ svātmanīveti cet | tata eva sugatasyāsarvajñatvaniścayo 'stu | tatrāsya hetoḥ sandigdhavipa-
AS-VDh 071,10kṣavyāvṛttikatvān na tanniścayaḥ | śarīrī ca syāt sarvajñaś ca, virodhābhāvāt, vijñānaprakarṣe śarīrādyapakarṣādarśanā-
AS-VDh 071,11d iti cet tata eva sarvajñasya vicitrābhiprāyatāniścayo 'pi mā bhūt, tatrāpi proktahetoḥ sandigdhavipakṣavyāvṛ-
AS-VDh 071,12ttikatvāviśeṣāt | so 'yaṃ vicitravyāpārādikāryadarśanāt sarvasya vicitrābhisandhitāṃ niścinoti, na punaḥ
AS-VDh 071,13kasyacid vacanādikāryātiśayaniścayāt sarvajñatvādyatiśayam iti katham anunmattaḥ ? kaimarthakyāc cāsya santānā-
AS-VDh 071,14ntarasvasantānakṣaṇakṣayasvargaprāpaṇaśaktyāder viśeṣasyeṣṭiḥ ? viprakṛṣṭasvabhāvatvāviśeṣāt, vedyavedakākārarahi-
AS-VDh 071,15tasya vedanādvaitasya vā viśeṣasya pramāṇabhūtasya jagaddhitaiṣiṇaḥ śāstus tāyina śobhanaṃ gatasya sampūrṇaṃ vā
AS-VDh 071,16gatasya punaranāvṛttyā suṣṭu vā gatasya viśeṣasyeṣṭiḥ ? sarvatrānāśvāsāviśeṣāt |
AS-VDh 071,17d anumānaṃ nāma, nirabhisasandhīnām api bahulaṃ kāryasvabhāvāniyamopalambhāt, sati kāṣṭhādisāmagrī-
AS-VDh 071,18viśeṣe kvacid upalabdhasya tadabhāve prāyasonupalabdhasya maṇyādikāraṇakalāpe 'pi saṃbhavāt | yaj jā-
AS-VDh 071,19tīyo yataḥ saṃprekṣitas taj jātīyāt tādṛg iti durlabhaniyamatāyāṃ dhūmadhūmaketvādīnām api vyāpyavyā-
AS-VDh 072,01
AS-VDh 072,02prekṣāvatāṃ kim iva niḥśaṅkaṃ cetaḥ syāt ? tad etadadṛṣṭasaṃśayaikāntavādināṃ vidagdhamarkaṭānāmiva svalā-
AS-VDh 072,03ṅgūlabhakṣaṇam *
AS-VDh 072,04yaj jātīyo yato dṛṣṭaḥ sa tādṛśād eva na punar anyādṛśād api, yato dhūmapāvakayor vyāpyavyāpakabhāvo na nirṇī-
AS-VDh 072,05yate, tathā yādṛśaṃ cūtatvaṃ vṛkṣatvena vyāptaṃ tādṛśaṃ na latātvena, yataḥ śiṃśapātvavṛkṣatvayor api vyāpyavyāpaka-
AS-VDh 072,06bhāvaniyamo durlabhaḥ syāt' iti kaścit so'pi pratīter apalāpakaḥ, kāryasya tādṛśatayā pratīyamānasyāpi
AS-VDh 072,07kāraṇaviśeṣātivṛttidarśanāt |
AS-VDh 072,08taṃ, vyāpārādiviśeṣasyāpi kiñcij jñarāgādimadasaṃbhavino yatnanaḥ parīkṣitasya bhagavati jñānādyatiśayāna-
AS-VDh 072,09tivṛttisiddheḥ | etena yatnataḥ parīkṣitaṃ vyāpyaṃ vyāpakaṃ nātivartate iti bruvatāpi stutaṃ prastutam ity uktaṃ
AS-VDh 072,10veditavyaṃ, puruṣaviśeṣatvādeḥ svabhāvasya vyāpyasya sarvajñatvavyāpakasvabhāvānatikramasiddhes tadvadaviśeṣāt |
AS-VDh 072,11
AS-VDh 072,12kṣamāṇāṃ tato dhūmadhvajādibuddher api vyabhicāradarśanāt | prajñātiśayavatāṃ tu sarvatra parīkṣākṣamāṇāṃ yathā
AS-VDh 072,13dhūmādi pāvakādikaṃ na vyabhicarati tathā vyāpāravyāhārākāraviśeṣaḥ kvacid vijñānādyatiśayam apīty anukūlā-
AS-VDh 072,14caraṇam | evaṃ yuktiśāstrāvirodhivāktvaṃ, bhagavator 'hata eva sarvajñatvaṃ sādhayatīty abhidhāya
AS-VDh 072,15suniścitāsambhavadbādhakapramāṇatvam arhaty eva sakalajñatvaṃ sādhayati nānyatrety avirodha ityādinā spa-
AS-VDh 072,16ṣṭayata *
AS-VDh 072,17sa ity abhidhānasaṃbandhāt | sa evāvirodhaḥ kutaḥ siddha ity ārekāyāṃ yad iṣṭaṃ te prasiddhena na bādhyate ity abhi-
AS-VDh 072,18dhānāt | tatreṣṭaṃ mataṃ śāsanam upacaryate, nirākṛtavāco 'pi kvacid avipratiṣedhāt * | na punar i-
AS-VDh 072,19cchāviṣayīkṛtam iṣṭaṃ, prakṣīṇamohe bhagavati mohaparyāyātmikāyās tadicchāyāḥ saṃbhavābhāvāt | tathā hi |
AS-VDh 072,20necchā sarvavidaḥ śāsanaprakāśananimittaṃ, praṇaṣṭamohatvāt | yasyecchā śāsanaprakāśananimittaṃ, na sa
AS-VDh 072,21praṇaṣṭamoho yathā kiñcijjñaḥ | praṇaṣṭamohaś ca sarvavitpramāṇataḥ sādhitas tasmān na tasyecchā śāsanaprakā-
AS-VDh 072,22śananimittam | iti kevalavyatirekī hetur nirākṛtavācaṃ sādhayati, avyabhicārāt || na sarvavidicchā-
AS-VDh 072,23m antareṇa vakti, vaktṛtvādasmadādivad ity anena nirākṛtavāco vipratiṣedha iti cen nāyaṃ niyamo 'sti | tadabhyu-
AS-VDh 072,24pagame ko doṣa iti cet,
AS-VDh 073,01na hi suṣuptau gotraskhalanādau vāgvyāhārādihetur icchāsti |
AS-VDh 073,02punaḥ smaryeta vāñchāntaravat *
AS-VDh 073,03labhāvinīcchā tadā vāgādipravṛttihetur apratisaṃviditākārā'numeyā sambhavaty eveti cet | kiṃ punas tadanumā-
AS-VDh 073,04nam ? vivādādhyāsitā vāgādipravṛttir icchāpūrvikā, vāgādipravṛttittvāt prasiddhecchāpūrvakavāgādipravṛtti-
AS-VDh 073,05vad iti cen na, hetor aprayojakatvāt | yathābhūtasya hi jāgrato 'nanyamanaso vā vāgādipravṛttir icchāpūrvikā
AS-VDh 073,06pratipannā deśāntare kālāntare ca tathābhūtasyaiva tatpravṛttir icchāpūrvikā sādhayituṃ śakyā na punar anyādṛśo
AS-VDh 073,07'tiprasaṅgāt | na ca suṣuptasyānyamanaskasya vā tatpravṛttir icchāpūrvakatvena vyāptāvagatā, tadavagater asaṃ-
AS-VDh 073,08bhavāt | sā hi svasantāne tāvan na saṃbhavati, suṣuptyādivirodhāt | suṣupto 'nyamanaskaś ca 'pravṛttim icchāpūrvi-
AS-VDh 073,09kām avagacchati ceti vyāhatam etat || paścād utthito 'vagacchatīti ced idam api tādṛg eva | svayam asuṣupto 'nanyama-
AS-VDh 073,10nāś ca suṣuptānyamanaskapravṛttim icchāpūrvakatvena vyāptām avagacchīti bruvāṇaḥ katham apratihatavacanapathaḥ svasthai-
AS-VDh 073,11r āsthīyate ? || tadānumānāt tadavagater adoṣa iti cen na, anavasthāprasaṅgāt, tadanumānasyāpi vyāptipratipratti-
AS-VDh 073,12purassaratvāt tadvyāpter apy anumānāntarāpekṣatvāt, sudūram api gatvā pratyakṣatas tadvyāptipratipatter aghaṭanāt | etena
AS-VDh 073,13santānāntare tadvyāpter avagatir apāstā, anumānāt tadavagatāv anavasthānāviśeṣāt, pratyakṣatas tadavagater asaṃbhavāc ca |
AS-VDh 073,14iti nānumeyā suṣuptyādāv icchāsti, tatkālā pūrvakālā vā, tadanumānasyānudayāt | tathā ca sarvajñapravṛtte-
AS-VDh 073,15r icchāpūrvakatve sādhye vaktṛtvāder hetoḥ suṣuptyādinā vyabhicārāt tadaniyama eva ||
AS-VDh 073,16yor eva sādhakatamatvam *
AS-VDh 073,17kārikāraṇam apekṣyate eveti cet, sahakārikāraṇāntaraṃ na vai niyatam apekṣaṇīyaṃ,
AS-VDh 073,18kṣuṣo vā'napekṣitālokasannidheḥ rūpopalambhāt | na caive saṃvitkaraṇapāṭavayor apy abhāve vivakṣā-
AS-VDh 073,19mātrāt kasyacid vacanapravṛttiḥ prasajyate, saṃvitkaraṇavaikalye yathāvivakṣaṃ vāgvṛtter abhāvāt *
AS-VDh 073,20śabdato 'rthataś ca śāstraparijñānābhāve tadvyākhyānavivakṣāyāṃ satyām api tadvacanapravṛttir dṛśyate, karaṇapāṭavasya
AS-VDh 073,21cābhāve spaṣṭaśabdoccāraṇaṃ, bālamūkāder api tatprasaṅgāt | tataś caitanyaṃ karaṇapāṭavaṃ ca vāco hetur eva niya-
AS-VDh 073,22mato, na vivakṣā, vivakṣām antareṇāpi suṣuptyādau taddarśanāt ||
AS-VDh 073,23nātivarteta, tatprakarṣāpakarṣānuvidhānābhāvād buddhyādivat *
AS-VDh 073,24prakarṣo 'pakarṣe vā'pakarṣaḥ pratīyate, tathā doṣajāter api, tatprakarṣe vācopakarṣāt tadapakarṣe eva tatprakarṣāt,
AS-VDh 073,25yato vaktur doṣajātir anumīyeta | saty api ca rāgādidoṣe kasyacit dbuddher yathārthavyavasāyitvādiguṇasya sadbhāvāt,
AS-VDh 074,01satyavākpravṛtter upalambhāt, 'kasyacit tu vītarāgadveṣasyāpi buddher ayathārthādhyavasāyitvādidoṣasya bhāve vitathava-
AS-VDh 074,02canasya darśanād vijñānaguṇadoṣābhyām eva vāgvṛtter guṇadoṣavattā vyavatiṣṭhate, na punar vivakṣāto doṣajāter vā |
AS-VDh 074,03tad uktaṃ "vijñānaguṇadoṣābhyāṃ vāgvṛtter guṇadoṣatā | vāñchanto vā na vaktāraḥ śāstrāṇāṃ mandabuddhayaḥ"
AS-VDh 074,04iti | tataḥ sādhūpādeśi 'tatreṣṭaṃ mataṃ śāsanam upacaryate' iti |
AS-VDh 074,05tatprasiddhena na bādhyate |
AS-VDh 074,06m etatparamatāpekṣam, aprasiddhenāpy anityatvādyekāntadharmeṇa bādhā'kalpanāt *
AS-VDh 074,07pratyakṣataḥ siddho 'sty anityatvadharmo bādhakaḥ, sarvathā nityatvādidharmavat | anumānāt siddho bādhaka iti
AS-VDh 074,08pramāṇāt pratibandhasiddher abhyugamāt | na khalu pareṣāṃ pratyakṣam agnidhūmayoḥ kṣaṇabhaṅgasadbhāvayor vā
AS-VDh 074,09sākalyena vyāptiṃ prati samartham, avicārakatvāt sannihitaviṣayatvāc ca *
AS-VDh 074,10sādhyasādhanayor vyāptigrāhi parair abhyupagantavyaṃ, na yogipratyakṣam, anumānavaiyarthyaprasaṅgāt, yogipratyakṣeṇa deśataḥ
AS-VDh 074,11kārtsnyato vā niśśeṣasādhyasādhanavyaktisākṣātkaraṇe samāropasyāpy abhāvāt tadvyavacchedanārthamapy anumānopayo-
AS-VDh 074,12gāyogāt | tac ca nirvikalpakam iva savikalpakam api na vicārakaṃ, pūrvāparaparāmarśaśūnyatvād abhilāpasaṃsargara-
AS-VDh 074,13hitatvāt | sannihitaviṣayaṃ ca, deśakālasvabhāvaviprakṛṣṭārthāgocaratvāt | tan na sākalyena vyāptigrahaṇasamartham |
AS-VDh 074,14
AS-VDh 074,15ntarāpekṣatvāt kvacid apy avasthānābhāvāt | evam aprasiddhavyāptikaṃ ca katham anumānam ekāntavādinām anityatvādye-
AS-VDh 074,16kāntadharmasya sādhakaṃ yena pramāṇasiddhaḥ sarvathaikānto 'nekāntaśāsanasya bādhakaḥ syāt ? syādvādināṃ tu,
AS-VDh 074,17kṣāntarbhāvinā nas tarkeṇa sambandho vyavatiṣṭheta *
AS-VDh 074,18matijñānaviśeṣaparokṣatarkajñānāvaraṇavīryāntarāyakṣayopaśamaviśeṣād upajāyamānasya yāvan kaścid dhūmaḥ sa sarvo 'py a-
AS-VDh 074,19gnijanmā'nagnijanmā vā na bhavatīti śabdayojanāsahitaparāmarśātmakatvāt kālatrayavartisādhyasādhanavyaktiviṣa-
AS-VDh 074,20yatvāc ca vyāptiṃ prati samarthatvāt, pratyakṣavadvyāptigrahaṇapūrvakatvābhāvād anumānohāntarānapekṣatvād anavasthānanu-
AS-VDh 074,21ṣaṅgāt, saṃvādakatvena samāropavyavacchedakatvena ca pramāṇatvāt |
AS-VDh 074,22śeṣaḥ, samāropavyavacchedāviśeṣāt *
AS-VDh 075,01kalpako 'dhigamo 'sti yatas tatra samāropo 'pi syāt | kiṃ tarhi ?
AS-VDh 075,02tpattau sato 'pi darśanasya sādhanāntarāpekṣayā sannidhānā'bhedāt suṣuptacaitanyavat *
AS-VDh 075,03hīndriyārthasannikarṣaḥ | tat svayam apramāṇam ākhyat tathāgataḥ, sādhanāntarāpekṣitvāt tasyārthaparicchittau |
AS-VDh 075,04tata eva darśanasyāpramāṇatvaṃ, suṣuptacaitanyavat svayaṃ saṃśayaviparyāsān adhyavasāyāvyavacchedakatvāt | tadvyava-
AS-VDh 075,05cchedino niścayasya jananāt pramāṇaṃ darśanam iti cet tata eva sannikarṣaḥ pramāṇam astu | tasyāsādhakatamatvān na
AS-VDh 075,06pramāṇatvam iti cet kutas tasyāsādhakatamatvam ? acetanatvād ghaṭādivad iti ced darśanasyāpy asādhakatamatvaṃ cetana-
AS-VDh 075,07tvāt suṣuptacaitanyavat kiṃ na syāt? || yasya bhāve 'rthaḥ paricchinno vyavahriyate 'bhāve cā'paricchinnas taddarśanaṃ
AS-VDh 075,08sādhakatamam iti cet sannikarṣaḥ sādhakatamo 'stu, bhāvābhāvayos tadvattā sādhakatamatvam iti vacanāt | na hi sanni-
AS-VDh 075,09karṣasya bhāve bhāvavattvam abhāve 'bhāvavattvam arthaparicchitter apratītam | nāpy arthasyānyat paricchinnatvaṃ, tatpari-
AS-VDh 075,10cchittyutpatteḥ | paricchittir utpannā cetparicchinno 'rtha ucyate || atha nirvikalpakadṛṣṭau satyām arthasya pari-
AS-VDh 075,11cchittir niścayātmakārthaparicchedavyavahārahetur utpadyate nāsatyām | atas tasyāḥ sādhakatamatvam iti tavākūtaṃ
AS-VDh 075,12tad api na samīcīnaṃ, sannikarṣād eva tadutpattyavirodhāt | katham acetanāt sannikarṣāc cetanasyārthaniścayasyotpa-
AS-VDh 075,13ttir na virudhyate iti cet tavāpi katham acetanād indriyāder avikalpadarśanasya cetanasyotpattir aviruddhā ? |
AS-VDh 075,14cetanān manaskārādindriyādisahakāriṇo darśanasyotpattir iti cet tarhi cetanād ātmanaḥ sannikarṣasahakāriṇo '-
AS-VDh 075,15rthaniścayotpattir api kathaṃ virudhyate ? yataḥ svārthavyavasāyātmako 'dhigamo na bhavet || sa ca sākalyena sādhya-
AS-VDh 075,16sādhanasambandhas tarkād eveti pramāṇaṃ tarkaḥ, svārthādhigamaphalatvāt, samāropavyavacchedakatvāt saṃvādakatvāc cānumā-
AS-VDh 075,17nādivat | tataḥ syādvādināṃ vyāptisiddher asty anumānaṃ, na punar ekāntāvādināṃ, yato 'numānasiddhena sarvathai-
AS-VDh 075,18kānte 'nānekāntasya bādhakalpanā syāt | ity apramāṇasiddhenāpi bādhā kalpanīyaiva paraiḥ, anyathā svamata-
AS-VDh 075,19niyamāghaṭanāt | tathā sati sūktaṃ paramatāpekṣaṃ viśeṣaṇaṃ prasiddhena na bādhyate iti | etena yad uktaṃ
AS-VDh 075,20bhaṭṭena "naraḥ ko 'py asti sarvajñaḥ sa tu sarvajña ity api | sādhanaṃ yat prayujyeta pratijñāmātram eva tat | 1 |
AS-VDh 075,21sisādhayiṣito yo 'rthaḥ so 'nayā nābhidhīyate | yas tūcyate na tat siddhau kiñcid asti prayojanam | 2 | yadī-
AS-VDh 075,22yāgamasatyatvasiddhau sarvajñatocyate | na sā sarvajñasāmānyasiddhimātreṇa labhyate | 3 | yāvad buddho na sarva-
AS-VDh 075,23jñas tāvat tadvacanaṃ mṛṣā | yatra kvacana sarvajñe siddhe tatsatyatā kutaḥ | 4 | anyasmin na hi sarvajñe vacaso
AS-VDh 075,24'nyasya satyatā | sāmānādhikaraṇye hi tayor aṅgāṅgitā bhavet | 5 | " iti tannirastaṃ, bhagavato 'rhata eva
AS-VDh 076,01yuktiśāstrāvirodhivāktvena suniścitāsaṃbhavadbādhakapramāṇatvena ca sarvajñatvavītarāgatvasādhanāt | tatas tvam eva
AS-VDh 076,02mahān mokṣamārgasya praṇetā nānyaḥ kapilādiḥ | yasmāt —
AS-VDh 076,04tvanmatam anekāntātmakaṃ vastu tajjñānaṃ ca | tad evāmṛtam, amṛtasya mokṣasya kāraṇatvāt sarvathā nirbā-
AS-VDh 076,05dhatvena paritoṣakāritvāc ca | tato bāhyāḥ sarvathaikāntās tadabhiniveśinaś ca vādinaḥ | te cāptābhimānadagdhā
AS-VDh 076,06eva visaṃvādakatvena tattvato 'nāptatvād vayam āptā ity abhimānena svarūpāt pracyāvitatvād dagdhā iva dagdhā iti
AS-VDh 076,07samādhivacanatvāt, teṣāṃ sveṣṭasya sadādyekāntasya dṛṣṭabādhanāt |
AS-VDh 076,08bahirantaś ca sakalajagatsākṣībhūtaṃ vipakṣe pratyakṣavirodhalakṣaṇam anena dakṣayati *
AS-VDh 076,09rodhasyānekāntātmakavastusākṣātkaraṇalakṣaṇatvād, bahir ivāntar api tattvasyānekāntātmakatayā sakaladeśa-
AS-VDh 076,10kālavartiprāṇibhir anubhavanāt suniścitāsaṃbhavadbādhakapramāṇatvasiddheḥ |
AS-VDh 076,11sannityānityādyekāntarūpaṃ saṃvedanam anyad vā saṃpaśyāmo yathātra pratijñāyate, citrajñānavat kathañcid a-
AS-VDh 076,12saṅkīrṇaviśeṣaikātmanaḥ sukhādicaitanyasya varṇasaṃsthānādyātmanaḥ skandhasya ca preṣaṇāt *
AS-VDh 076,13"sukhādicaitanyam asaṃkīrṇaviśeṣātmakam eva na punar ekātmakaṃ, sukhacaitanyād āhlādanākārān meyabodhanākārasya
AS-VDh 076,14vijñānasyānyatvād, viruddhadharmādhyāsasyānyatvasādhanatvād, anyathā viśvasyaikatvaprasaṅgāt" iti tad asat,
AS-VDh 076,15citrajñānasyāpy ekātmakatvābhāvaprasaṅgāt pītākārasaṃvedanasya nīlādyākārasaṃvedanād anyatvāt, tadvadviruddhadharmā-
AS-VDh 076,16dhyāsāt | yadi punar aśakyavivecanatvāt pītādyākārasaṃvedanam ekātmakam urarīkriyate tadā sukhādisaṃvedanena
AS-VDh 076,17koparādhaḥ kṛtaḥ ? tasyāpy aśakyavivecanatvād evaikātmakatvopapatteḥ, pītādyākārāṇām iva sukhādyākārāṇāṃ
AS-VDh 076,18caitanyāntaraṃ netum aśakyavivecanatvasadbhāvāt | tarhy ekātmakam eva sukhādicaitanyaṃ na punar asaṃkīrṇaviśeṣātma-
AS-VDh 076,19kam ity api na mantavyaṃ, citrajñānasyāpy asaṃkīrṇaviśeṣātmakatvābhāvaprasaṅgāt | tathā ca sati na taccitram e-
AS-VDh 076,20kajñānavat | citrajñāne pītādyākārapratibhāsasyāvidyopakalpitatvād ekātmakatvam eva vāstavam iti cet katham e-
AS-VDh 076,21kānekākārayoḥ pratibhāsāviśeṣe 'pi vāstavetaratvapravivekaḥ ? ekākārasyānekākāreṇa virodhāt tasyāvāstavattve
AS-VDh 076,22katham ekākārasyaivāvāstavatvaṃ na syāt ? svapnajñāne 'nekākārasyāvāstavasya prasiddheś citrajñāne 'pi tasyāvāsta-
AS-VDh 076,23vatvaṃ yuktaṃ kalpayitum iti cet keśādāv ekākārasyāpy avāstavatvasiddhes tatrāvāstavatvaṃ katham ayuktam ? pītādyākā-
AS-VDh 076,24rasya saṃvedanād abhede 'nekatvavirodhādbhede pratibhāsāsambhavāt, pratibhāse vā saṃvedanāntaratvāpatter avāstavatvam e-
AS-VDh 077,01veti cet, tata evaikākārasyāvāstavatvam astu, tasyāpi pītādyākārapratibhāsebhyo 'narthāntaratāyām ekatvaviro-
AS-VDh 077,02dhād arthāntaratāyāṃ saṃvittyabhāvāt, saṃvittau vā jñānāntaratvaprasakter viśeṣābhāvāt | tato na citrajñāne 'nekā-
AS-VDh 077,03kārapratibhāsasyaiva prekṣāvadbhir avāstavattvaṃ śakyaṃ kalpayituṃ, yenedam evābhidhīyamānaṃ śobheta "kiṃ syāt sā
AS-VDh 077,04citrataikasyāṃ na syāt tasyāṃ matāv api | yadīdaṃ svayam arthebhyo rocate tatra ke vayam" iti | na punar idam api
AS-VDh 077,05"kiṃ nu syād ekatā na syāt tasyāṃ citramatāv api | yadīdaṃ rocate buddhyai citrāyai tatra ke vayam" iti |
AS-VDh 077,06nanu caikasyāṃ matau citratāpāye 'pi saṃvedanamātrasya bhāvān na svarūpasya svato gatir viruddhyate | saṃvedanamātrasya
AS-VDh 077,07tv apāye sā viruddhyeteti cen na, tadabhāve 'pi nānāpītādipratibhāsasadbhāvāt tadavirodhāt | nanv evaṃ 'nīlave-
AS-VDh 077,08danasyāpi pratiparamāṇu bhedān nīlāṇusaṃvedanaiḥ parasparaṃ bhinnair bhavitavyam | tatraikanīlaparamāṇusaṃvedanasyā-
AS-VDh 077,09py evaṃ vedyavedakasaṃvidākārabhedān tritayena bhavitavyam | vedyākārādisaṃvedanatrayasyāpi pratyekam aparasvavedyā-
AS-VDh 077,10kārādisaṃvedanatrayeṇa | iti parāparavedanatrayakalpanād anavasthānān na kvacid ekavedanasiddhiḥ saṃvidadvaitavidvi-
AS-VDh 077,11ṣām | kvacid apy ekātmakatvānabhyupagame ca kuto nānātmavyavasthā ? vastuny ekatrāparaikavastvapekṣayānekatvavyava-
AS-VDh 077,12sthopapatteḥ | kvacid aikyopagame vā kathaṃ citramatau naikyam aviruddhaṃ ? citrākārāpāye 'pi tasya sambhavāt | '
AS-VDh 077,13iti kaścit so 'py aprekṣāpūrvavādī, tathā sati citrajñāne saṃvidākāravadekasya pītākārasya nīlākārasya ca
AS-VDh 077,14sadbhāvasiddhau parasparāpekṣayānekatvasiddher anekacaitanyavyāptasyānekākārasya citrajñānasyāntarekānekātmaka-
AS-VDh 077,15tvasādhane nidarśanatvopapatteḥ | syān mataṃ, sukhādīnāṃ caitanyaṃ vyāpakaṃ bhavat kim ekena svabhāvena bhavaty a-
AS-VDh 077,16nekena svabhāvena vā ? yady ekena tadā teṣām ekasvarūpatvāpattiḥ | athānekena tadā so 'py anekasvabhāvaḥ pare-
AS-VDh 077,17ṇānekena svabhāvena vyāpanīya ity anavasthā | athaikadṛśena svabhāvena sukhādayaś caitanyena vyāpyante tadāne-
AS-VDh 077,18kena svabhāvena sajātīyenety uktaṃ syāt | tatra ca saivānavasthā | na ca gatyantaram asti yena sukhādivyāpyaikaṃ
AS-VDh 077,19caitanyaṃ siddhyed iti | tad etaccitrajñāne 'pi samānam | tasya pītādyākāravyāpinaḥ svayaṃ saṃvedanān na doṣa
AS-VDh 077,20iti cet, sukhādivyāpinaś caitanyasya saha krameṇa ca svayaṃ saṃvedanāt katham upālambhaḥ syāt? na hi dṛṣṭe 'nu-
AS-VDh 078,01papannaṃ nāma | na ca sukhādīnāṃ caitanyavyāptatvasaṃvedanaṃ bhrāntam, acetanatvagrāhipramāṇābhāvāt | ace-
AS-VDh 078,02tanāḥ sukhādaya, utpattimatvād ghaṭādivad ity anumānaṃ sukhādyacetanatvagrāhīti cen na, tasya pratyakṣabādhitavi-
AS-VDh 078,03ṣayatvāt citsamanvitānām eva sukhādīnāṃ svasaṃvedanapratyakṣe sarvadā pratibhāsanāt | anumānaviruddhaś ca
AS-VDh 078,04pakṣaḥ | tathā hi | cetanāḥ sukhādayaḥ svasaṃvedyatvāt puruṣavat | puruṣasaṃsargāt teṣāṃ svasaṃvedyatvāt svataḥ
AS-VDh 078,05saṃvedyatvam asiddham iti cen na, jātucid asvasaṃvedyatvā'pratītes tathā vaktum aśakteḥ–anyathā puruṣasya svasaṃvedyasukhā-
AS-VDh 078,06disaṃbandhāt svasaṃvedyatvaṃ, na svata iti vadato nivārayitum aśakyatvāt, caitanyaviśeṣeṇa hetor vyabhicāraprati-
AS-VDh 078,07pādanāc ca | na tato 'cetanatvasiddhiḥ sukhādīnām | na caiṣāṃ cetanatvasādhane 'pasiddhāntaḥ syādvādināṃ
AS-VDh 078,08prasajyeta, caitanyajīvadravyārthādeśāc cetanatvaprasiddheḥ, sakalaupaśamikādibhāvānāṃ sukhajñānādipratiniyataparyā-
AS-VDh 078,09yārthādeśād eva sukhādīnāṃ jñānadarśanābhyām anyatvavacanāt | tathāpi jñānātmakāḥ sukhādayo, jñānābhinna-
AS-VDh 078,10hetujatvād vijñānāntaravad iti cen na, sarvathā vijñānābhinnahetujatvāsiddhatvāt, sukhādīnāṃ, sadvedyodayādini-
AS-VDh 078,11mittatvād vijñānasya jñānāvaraṇāntarāya kṣayopaśamādinibandhanatvāt | kathañcid vijñānābhinnahetujatvaṃ tu rūpā-
AS-VDh 078,12lokādinānaikāntikaṃ, yathaiva hi tato vijñānasyotpattis tathā rūpālokādikṣaṇāntarotpattir apīti paraiḥ
AS-VDh 078,13svayam abhidhānāt | tad etena yad abhyadhāyi "tadatadrūpiṇo bhāvās tadatadrūpahetujāḥ | tatsukhādi kim ajñānaṃ vijñā-
AS-VDh 078,14nābhinnahetujam"iti tadapāstaṃ, sukhādīnāṃ vijñānarūpatvāsiddheḥ | "sukhamāhlādanākāraṃ vijñānaṃ meyabodhanam |
AS-VDh 078,15śaktiḥ kriyānumeyā syād yūnaḥ kāntāsamāgame" iti vacanād atadrūpāḥ sukhādaya iti | atadrūpāṇāṃ
AS-VDh 078,16tadrūpopādānatve sarvasya sarvopādānatvaprasaktiḥ | na ca sukhādayo vijñānābhinnopādānāḥ syuḥ | vijñānā-
AS-VDh 078,17bhinnasahakāritvaṃ tu yathā sukhādīnāṃ tathā rūpādīnām api | iti tatas teṣāṃ vijñānātmakatvasādhane rūpādī-
AS-VDh 078,18nām api tathātvasādhanaṃ syāt | tad uktaṃ "tadatadrūpiṇo bhāvās tadatadrūpahetujāḥ | tadrūpādi kim ajñānaṃ vijñā-
AS-VDh 078,19nābhinnahetujam" iti | yadi punar indriyānindriyahetujatvaṃ vijñānābhinnahetutvam ity abhidhīyate tad api
AS-VDh 078,20na sukhādīnāṃ jñānatvaṃ sādhayati, dravyendriyānindriyair vyabhicārāt | iti naikāntato jñānātmakāḥ sukhā-
AS-VDh 078,21dayo, dravyārthata eva teṣāṃ cetanatvopapatteḥ, cetanadravyād ātmano 'narthāntarabhūtānām acetanatvavirodhāt |
AS-VDh 078,22etena jñānād arthāntarabhūtatvāt sukhādīnām acetanatvam eveti vadanto 'pākṛtāḥ pratyetavyāḥ, cetanād ātmano 'narthā-
AS-VDh 078,23ntaratvena kathañcic cetanatvasiddheḥ | ātmanaś cetanatvam asiddham iti cen na, tasya pratyakṣaprasiddhatvāt | tathātmā
AS-VDh 078,24cetanaḥ pramātṛtvād, yas tv acetanaḥ sa na pramātā, yathā ghaṭādiḥ, pramātā cātmā, tasmāc cetana ity a-
AS-VDh 079,01numānāc ca tatsiddham | pramitisvabhāvacetanāsamavāyād ātmani cetanatvasādhane siddhasādhyateti cen na, svayaṃ
AS-VDh 079,02sāmānyataś cetanatvasādhanāt, tadabhāve cetanāviśeṣapramitisamavāyāyogāt paṭādivat, kathañcit tādātmyasyaiva
AS-VDh 079,03samavāyasya sādhanāt | cetanād apy ātmanaḥ katham abhinnāḥ sukhādayo, bhinnapratibhāsavirodhād iti cen na, tatra
AS-VDh 079,04sarvathā bhinnapratibhāsasyāsiddhatvāt, kathañcid bhinnapratibhāsasya kathañcid abhedāvirodhāt, citrajñānavad eva
AS-VDh 079,05sukhādyātmanaḥ puruṣasyaikasya ghaṭanāt, sarveṣām ekānekātmanaś citrajñānasyeṣṭatvāt | tatsiddhaṃ citrajñānavat katha-
AS-VDh 079,06ñcid asaṅkīrṇaviśeṣaikātmanaḥ sukhādicaitanyasya prekṣaṇaṃ tathā varṇasaṃsthānādyātmanaḥ skandhasya ca | na hi
AS-VDh 079,07varṇādīnām eva prekṣaṇaṃ pratyakṣabuddhau, na punaḥ skandhasyaikasyeti kalpanam upapannaṃ, sarvāgrahaṇaprasaṅgāt, skandha-
AS-VDh 079,08vyatirekeṇa varṇādīnām anupalambhāt skandhasyevāsattvāt | atha 'pratyāsannāsaṃsṛṣṭā rūpādiparamāṇavaḥ pratyakṣāḥ,
AS-VDh 079,09teṣāṃ svakāraṇasāmagrīvaśāt pratyakṣasaṃvijjananasamarthānām evotpatteḥ, skandhasyāpi tata eva pareṣāṃ pratyakṣatopa-
AS-VDh 079,10patter anyathā sarvaskandhānāṃ pratyakṣatvaprasaṅgāt, skandhatvāviśeṣāt | tadaviśeṣe 'pi keṣāñcit pratyakṣatve pareṣā-
AS-VDh 079,11m apratyakṣasvabhāvatve piśācaśarīrādīnāṃ tathā svakāraṇād utpatteḥ paramāṇūnām api keṣāñcit pratyakṣatvam anyeṣām apra-
AS-VDh 079,12tyakṣatvaṃ tata evāstu, kim avayaviparikalpanayā ? tasyā'mūlyadānakrayitvāt | sa hi pratyakṣe svātmānaṃ
AS-VDh 079,13na samarpayati pratyakṣatāṃ ca svīkartum icchatīty amūlyadānakrayī, vikalpabuddhāv eva tasya pratibhāsanād vicārya-
AS-VDh 079,14māṇasya sarvathānupapannatvāt' iti mataṃ tad apy asaṃgatam eva, pratyāsannāsaṃsṛṣṭaparamāṇūnāṃ tathātvena kasyacit kadā-
AS-VDh 079,15cin niścayāsattvāt pratyakṣatānupapatteḥ, skandhasyaiva sphuṭamadhyakṣe 'vabhāsanāt tathā niścayanāc ca pratyakṣatvaghaṭa-
AS-VDh 079,16nāt | na na paramāṇuvat sarve skandhāḥ samaparimāṇā eva, yena keṣāṃcit pratyakṣatve sarveṣāṃ pratyakṣasvabhāvatā
AS-VDh 079,17syāt, aṇumahattvādiparimāṇabhedena teṣām adṛśyetar asvabhāvabhedādbhedasiddheḥ | na cāyam amūlyadānakrayī, pratyakṣe
AS-VDh 079,18svasamarpaṇena pratyakṣatāsvīkaraṇāt, sarvathā vicāryamāṇasyāpi ghaṭanāt | vicārayiṣyate caitatpurastāt |
AS-VDh 079,19aparaḥ prāha–skandha eva, na varṇādayas tato 'nye santi, tasyaiva cakṣurādikaraṇabhedād varṇādibhedapratibhā-
AS-VDh 079,20sanāt, kiñcid aṅgulipihitanayanabhedād dīpakalikābhedapratibhāsanavad iti, tad apy asamyak, sattādyadvaitaprasaṅgāt |
AS-VDh 080,01śakyaṃ hi vaktuṃ–sattaivaikā, na dravyādayas tato 'rthāntarabhūtāḥ santi, kalpanābhedāt tadbhedapratibhāsanād iti | na
AS-VDh 080,02caitad yuktam iti nivedayiṣyate | tataś citrajñānavan na kevalaṃ sukhādyātmanaś caitanyasya prekṣaṇaṃ siddham | kiṃ tarhi ?
AS-VDh 080,03varṇasaṃsthānādyātmanaḥ skandhasyāpi | tataḥ sūktaṃ–na hi kiñcid rūpāntaravikalaṃ sadekāntarūpam asadekāntarūpaṃ
AS-VDh 080,04vā, nityaikāntarūpam anityaikāntarūpaṃ vā, advaitaikāntarūpaṃ dvaitādyekāntarūpaṃ vā, saṃvedanam antastattvam anyad ba-
AS-VDh 080,05histattvaṃ, saṃpaśyāmo, yathā pratijñāyate sarvathaikāntavādibhir iti |
AS-VDh 080,06ntasyānupalabdhir vā sarvataḥ siddhā cakṣurādimatām anārhatakalpanām astaṃ gamayatīti kiṃ naḥ pramāṇā-
AS-VDh 080,07ntareṇa *
AS-VDh 080,08syāpīkṣaṇāt | na sāmānyaviśeṣaikāntayor eva parasparanirapekṣayoḥ ekātmano 'py upalakṣaṇāt | na caikātmana
AS-VDh 080,09eva sāmānyaviśeṣaikātmanaḥ, tato jātyantarasya saṃvitteḥ | sarvaṃ hi vastu sāmānyaṃ viśeṣāpekṣayā viśeṣaḥ
AS-VDh 080,10sāmānyāpekṣayā vā'poddhārakalpanāyāṃ, svarūpeṇa tu sāmānyaviśeṣātmakam ekam | tasya saṃvittiś cakṣurādimatā,
AS-VDh 080,11manārhatakalpanām astaṅ gamayati, cakṣurādivikalānām eva tatsaṃbhavāt | ekāntasyānupalabdhir vā tām astaṃ gamayati
AS-VDh 080,12tata eva | tathā hi | nāsti sarvathaikāntaḥ, sarvadānekāntopalabdher iti svabhāvaviruddhopalabdhiḥ, nāsti sarva-
AS-VDh 080,13thaikānto 'nupalabdher iti svabhāvānupalabdhir vā sarvataś cakṣurādeḥ saṃvedanāt siddhā'dhyavasīyate | nanu ca 'sarvathai-
AS-VDh 080,14kāntasya kvacit kadācid upalabdhau na sarvatra sarvadā pratiṣedhaḥ siddhyet | tasyānupalabdhau nānekāntena virodhaḥ,
AS-VDh 080,15sata eva kathañcit kenacid virodhapratīteḥ | pratiṣedhaś ca na syāt, tata eva | ' iti kaścit tad asat, sarvathaikā-
AS-VDh 080,16ntasyādhyāropyamāṇasya pratiṣedhasādhanāt tadviruddhopalabdhisiddhes tatsvabhāvānupalabdhisiddheś ca, svayam anyathā
AS-VDh 080,17kasyacid aniṣṭatattvapratiṣedhāyogād iṣṭatattvaniyamānupapatteḥ | athavā pratyakṣam eva sāmānyaviśeṣātmakamekaṃ
AS-VDh 080,18vastu vidadhat sarvathaikāntapratītiṃ pratiṣedhayatīti kiṃ naḥ pramāṇāntareṇānumānenānupalabdhiliṅgena samarthanāpekṣeṇa ?
AS-VDh 080,19prayāsam antareṇeṣṭāniṣṭatattvavidhipratiṣedhasiddheḥ | na hi dṛṣṭāj jyeṣṭhaṃ gariṣṭham iṣṭaṃ, tadabhāve pramāṇāntarāpravṛtteḥ
AS-VDh 080,20samāropavicchedaviśeṣāc ca | nanu ca dṛṣṭaṃ pratyakṣam iṣṭaṃ punaranumānādi pramāṇam | tatra yathā dṛṣṭaṃ jyeṣṭham,
AS-VDh 080,21anumānāder agresaratvāt, tathānumānādy api pratyakṣāt, tasyāpi tadagresaratvāt, kvacid anumānādyuttarakālaṃ
AS-VDh 080,22pratyakṣasya pravṛttyupalakṣaṇatvāt | yathā ca dṛṣṭam avisaṃvādakatvād gariṣṭham iṣṭāt tatheṣṭam api dṛṣṭāt, tadaviśe-
AS-VDh 080,23ṣāt | tataḥ kathaṃ dṛṣṭam iṣṭāj jyeṣṭhaṃ gariṣṭhaṃ ca vyavatiṣṭhate, na punar iṣṭaṃ dṛṣṭād iti na codyamanavadyaṃ, dṛṣṭasya
AS-VDh 081,01liṅgādiviṣayasyābhāve 'numānādeḥ pramāṇāntarasyāpravṛtteḥ, anumānāntarāl liṅgādipratipattāv anavasthāprasaṅgāt
AS-VDh 081,02pratyakṣasyaiva niyatasakalapramāṇapurassaratvaprasiddher jyeṣṭhatvopapatteḥ, pratyakṣasyānumānādinā vinaiva pravṛtter anumānā-
AS-VDh 081,03der dṛṣṭāt purassaratvābhāvāt, tato jyeṣṭhatvāyogād, dṛṣṭasyaiva ceṣṭād gariṣṭhatvāt–samāropavicchedaviśeṣāt |
AS-VDh 081,04na hi yādṛśo dṛṣṭāt samāropavicchedo viśeṣaviṣaye pratinivṛttākāṅkṣo 'kṣūṇatayā lakṣyate tādṛśo 'numānādeḥ,
AS-VDh 081,05tena sāmānyataḥ samāropasya vyavacchedanāt,
AS-VDh 081,06gariṣṭhatvasiddheḥ*
AS-VDh 081,07kasya ca pratiṣedhalakṣaṇasya svabhāvabhedapradarśanaprayojanam upalakṣyate sākṣāt, na punar anumānādi tasya sāmānya-
AS-VDh 081,08tas tatpradarśanaprayojakatvāt | kim arthaṃ punar ārhatasyeṣṭasya prasiddhenābādhanaṃ bhagavato 'rhataḥ paramātmakatvaṃ cābhidhāya
AS-VDh 081,09sarvathaikāntasya dṛṣṭena bādhanaṃ svayam asammatasya, kapilādīnāṃ paramātmatvābhāvaṃ ca sāmarthyalabhyam api bravīti
AS-VDh 081,10granthakāra iti cet
AS-VDh 081,11ntarapratikṣepārthaṃ vā, yad āha *
AS-VDh 081,12pakṣādivacanaṃ vā nigrahasthānam iti | na tad yuktam *
AS-VDh 081,13ttilakṣaṇena pakṣaṃ prasādhayataḥ kevalaṃ vacanādhikyopālambhacchalena parājayādhikaraṇaprāptiḥ svayaṃ nirā-
AS-VDh 081,14kṛtapakṣeṇa pratipakṣiṇā lakṣaṇīyeti
AS-VDh 081,15sabhyasamakṣaṃ jaya eveti yuktaṃ, na kevalaṃ vacanādhikyopālambhavyājena parājayādhikaraṇaprāptiḥ sādhīyasī,
AS-VDh 081,16svasādhyaṃ prasādhya nṛtyato 'pi doṣābhāvāl lokavat | sā ca svayaṃ nirākṛtapakṣeṇa prativādinā lakṣaṇīyety api
AS-VDh 081,17na yuktaṃ, pareṇa nirākṛtapakṣasyaiva parājayaprāptiyogyatvaniścayāl lokavad eva | yadi punaḥ svapakṣam asādhayato
AS-VDh 081,18vādino vacanādhikyena prativādī parājayaprāptiṃ lakṣayet tadā svapakṣaṃ sādhayann asādhayan vā ? prathamapakṣe svapa-
AS-VDh 081,19kṣasiddhyaiva parasya parājitatvād vacanādhikyodbhāvanam anarthakaṃ, tasmin saty api pakṣasiddhim antareṇa jayāyogāt |
AS-VDh 081,20dvitīyapakṣe tu yugapadvādiprativādinoḥ parājayaprasaṅgo jayaprasaṅgo vā, svapakṣasiddher abhāvāviśeṣāt | syān ma-
AS-VDh 081,21taṃ 'na svapakṣasiddhyasiddhinibandhanau jayaparājayau, tayor jñānājñānanibandhanatvāt | tatra sādharmyavacane vai-
AS-VDh 081,22dharmyavacane 'pi vārthasya pratipattau tadubhayavacanāt sādhanavacanāsāmarthyājñānaṃ vādinaḥ syād eva | prativādinas tu
AS-VDh 082,01tadudbhāvayatas tajjñānam | atas taddhetukau tayor jayaparājayau katham ayuktau syātām ? ' iti, tad api na parīkṣākṣa-
AS-VDh 082,02maṃ vādiprativādinoḥ pakṣapratipakṣaparigrahavaiyarthyaprasaṅgāt kvacid ekatrāpi pakṣe jñānājñānayoḥ sambhavāt | na
AS-VDh 082,03hi śabdādau nityatvasyānityatvasya vā jñānājñānaparīkṣāyām ekasya tadvijñānam aparasya tadavijñānaṃ jayasya
AS-VDh 082,04parājayasya vā nibandhanaṃ na sambhavati sādhanasāmarthyajñānājñānavat | yugapatsādhanasāmarthyajñāne ca vādipra-
AS-VDh 082,05tivādinoḥ kasya jayaḥ parājayo vā syāt ? tadaviśeṣāt | na kasyacid iti cet tarhi sādhanavādino vacanā-
AS-VDh 082,06dhikyakāriṇo yathā sādhanasāmarthyājñānaṃ tathā prativādino 'pi vacanādhikyadoṣodbhāvanāt tasya taddoṣamātre
AS-VDh 082,07jñānasiddheḥ | na hi yo yad doṣaṃ vetti sa tadguṇam api, kutaścin māraṇaśaktau viditāyām api viṣadravyasya kuṣṭā-
AS-VDh 082,08panayanādiśaktau vedanānudayāt | tato na jayaḥ parājayo vā syāt | syān mataṃ 'sādhanavādinā sādhu sādhanaṃ
AS-VDh 082,09vaktavyaṃ dūṣaṇavādinā ca taddūṣaṇam | tatra vādinaḥ prativādinā sabhāyām asādhanāṅgavacanasyodbhāvane sādhu
AS-VDh 082,10sādhanābhidhānājñānasiddheḥ parājayaḥ prativādinas tu tad dūṣaṇajñānanirṇayāj jayaḥ syāt' iti, tad apy apeśalaṃ,
AS-VDh 082,11vikalpānupapatteḥ | sa hi prativādī nirdoṣasādhanavādino vacanādhikyam udbhāvayet sādhanābhāsavādino vā ?
AS-VDh 082,12prathamavikalpe vādinaḥ kathaṃ sādhanasvarūpājñānam ? tadvacane iyattājñānasyaivābhāvāt | dvitīyavikalpe tu na
AS-VDh 082,13prativādino dūṣaṇajñānam avatiṣṭhate, sādhanābhāsasyānudbhāvanāt tadvijñānāsiddheḥ | tadvacanādhikyadoṣasya jñānā-
AS-VDh 082,14ddūṣaṇatro 'sāv iti cet sādhanābhāsājñānād adūṣaṇajño 'pīti naikāntato vādinaṃ jayet, tadadoṣodbhāvanalakṣaṇasya
AS-VDh 082,15parājayasyāpi nivārayitum aśakteḥ | atha vacanādhikyadoṣodbhāvanād eva prativādino jayasiddhau sādhanābhā-
AS-VDh 082,16sodbhāvanam anarthakam iti manyase, nanv evaṃ sādhanābhāsānudbhāvanāt tasya parājayasiddhau vacanādhikyodbhāvanaṃ kathaṃ
AS-VDh 082,17jayāya prakalpyeta ? yadi punaḥ sādhanābhāsaṃ vacanādhikyaṃ codbhāvayanprativādī jayatīti mataṃ tadāsya mahatī
AS-VDh 082,18dviṣṭakāmitā, sādharmyavacanād evārthagatau vaidharmyavacanam anarthakatvād dviṣṭvā sādhanābhāsodbhāvanād eva parasya nyakkāra-
AS-VDh 082,19siddhau tadvacanādhikyodbhāvanasyānarthakasyāpi kāmitatvāt | atha na vacanādhikyamātraṃ dviṣyate, arthād āpa-
AS-VDh 082,20nnasya svaśabdenābhidhānasya dviṣṭatvād iti mataṃ tad api na saṅgataṃ, nigamanavacanadoṣasya pratijñāvacanadoṣo-
AS-VDh 082,21dbhāvanād gatasyādbhāvanaprasaṅgāt | pratijñāyāḥ punar vacanaṃ hi nigamanam | tac ca pratijñāvacanasya duṣṭatvaprati-
AS-VDh 082,22pattau duṣṭaṃ sāmarthyāt pratīyate eva | athārthād āpannasyāpi nigamanavacanaduṣṭatvasyodbhāvanam adoṣodbhāvanabhayā-
AS-VDh 082,23d abhimanyate tarhi sādharmyavacanād vaidharmyasyārthāyātasyāpy asādhanāṅgavacanabhayād abhidhānaṃ manyatāṃ, viśeṣābhāvāt |
AS-VDh 083,01na hi sādharmyam eva vaidharmyam eva vā sādhanasyāṅgaṃ, pakṣadharmatvavat tadubhayasyāpi sādhanāṅgatvāt, sādhanasya trirū-
AS-VDh 083,02patvapratijñānāt | tato na jñānājñānamātranibandhanau jayaparājayau śakyavyavasthau, yathoditadoṣopanipātāt |
AS-VDh 083,03svapakṣasiddhyasiddhinibandhanau tu tau niravadyau, pakṣapratipakṣaparigrahavaiyarthyābhāvāt kasyacit kutaścit svapakṣasiddhau
AS-VDh 083,04susthitāyāṃ parasya pakṣasiddher asaṃbhavāt sakṛttajjayaparājayayor aprasakteḥ | na hi vādinā sādhyāvinābhāvaniya-
AS-VDh 083,05malakṣaṇena hetunā svapakṣasiddhau vidhātuṃ śakyāyām api pratijñodāharaṇādivacanam anarthakam apajayāya prakalpyate,
AS-VDh 083,06tadvighātāhetutvāt tataḥ pratipakṣāsiddheḥ, pratipādyāśayānurodhatas tatprayogāt tatprativiśeṣasya prayojanasya
AS-VDh 083,07sadbhāvāt | nāpi hetor viruddhatodbhāvanād eva prativādinaḥ svapakṣasiddhau satyām api doṣāntarānudbhāvanaṃ tasya
AS-VDh 083,08parājayāya prakalpyate, tata eva | etena svapakṣasiddhau kṛtāyām api parapakṣanirākaraṇaṃ, tasmin vā svapakṣasādha-
AS-VDh 083,09nābhidhānaṃ na vādiprativādinor jayaprāptipratibandhakam iti pratipāditaṃ boddhavyam | tad evaṃ sādharmyavaidharmyayor a-
AS-VDh 083,10nyatareṇārthagatau tadubhayavacanaṃ vādino nigrahādhikaraṇam ity ayuktaṃ ca vyavasthitam | pratijñādivacanaṃ nigraha-
AS-VDh 083,11sthānam ity etat katham ayuktam iti ced ucyate |
AS-VDh 083,12t
AS-VDh 083,13tyādivacanānāṃ śāstre darśanāt, viruddho 'yaṃ hetur asiddho 'yam ityādipratijñāvacanānām aniyatakathāyāṃ prayogāt |
AS-VDh 083,14parānugrahapravṛttānāṃ śāstrakārāṇāṃ pratipādyāvabodhanādhīnadhiyāṃ śāstrādau pratijñāprayogo yuktimān eva, upayo-
AS-VDh 083,15gitvāt tasyeti ced vāde 'pi so 'stu, tatrāpi teṣāṃ tādṛśatvāt, vāde 'pi vijigīṣupratipādanāyācāryāṇāṃ pravṛtteḥ |
AS-VDh 083,16niyatakathāyāṃ pratijñāyā na prayogo yuktaḥ, tadviṣayasyārthād gamyamānatvān nigamanādivad iti cet tata eva śā-
AS-VDh 083,17strādiṣv api | na hi tatra jigīṣavo na pratipādyāḥ pratijñādiviṣayo vā sāmarthyān na gamyate | śāstrādāv a-
AS-VDh 083,18jigīṣūṇām api pratipādyatvāt pratijñāder aprayoge keṣāñcin mandadhiyāṃ prakṛtārthāpratipatter gamyamānasya viṣaya-
AS-VDh 083,19syāpi prayogaḥ, tatpratipattyarthatvād iti cej jigīṣavaḥ kimu mandamatayo na santi ? yena tathā teṣām apratipa-
AS-VDh 083,20dyamānānāṃ pratipattaye pratijñādiprayogo na syāt | iti viśeṣābhāvād eva śāstrādau vāde ca pratijñāder abhi-
AS-VDh 083,21dhānam anabhidhānaṃ vābhyupagantavyam aviśeṣeṇaiva | nanu ca pratijñāyāḥ prayoge 'pi hetvādivacanam antareṇa sādhyā-
AS-VDh 083,22prasiddher vyarthā pratijñā hetvādivacanād eva ca sādhyaprasiddher nigamanādikam akiñcitkaram eveti kaścit so 'pi
AS-VDh 083,23t tat sarvaṃ kṣaṇikaṃ, yathā ghaṭaḥ, saṃś ca śabda iti trilakṣaṇaṃ hetum abhidhāya yadi samarthayate, katham iva
AS-VDh 083,24sandhām atiśete ? * svahetusamarthanam antareṇa tadabhidhāne 'pi tadarthāpratipatteḥ | tāvatārthapratipattau samarthanaṃ
AS-VDh 084,01
AS-VDh 084,02tasya hetvādyabhidhāne tatsamarthanābhidhāne vā | hetvādyanabhidhāne kasya samarthanam iti cet tathā sandhāyā apy a-
AS-VDh 084,03nabhidhāne kva hetvādiḥ pravartatām ? gamyamāne pratijñāviṣaye eveti ced gamyamānasya hetvādeḥ samarthanam astu |
AS-VDh 084,04gamyamānasyāpi hetvāder mandapratipattyarthaṃ vacanam iti cet tathā sandhāvacane ko 'paritoṣaḥ ? syān mataṃ, samarthanaṃ
AS-VDh 084,05nāma hetoḥ sādhyena vyāptiṃ prasādhya dharmiṇi bhāvasādhanam | yathā yat sat kṛtakaṃ vā tat sarvam anityaṃ yathā
AS-VDh 084,06ghaṭādiḥ, san kṛtako vā śabda iti | san kṛtako vā śabdaḥ, yaś caivaṃ sa sarvo naśvaro yathā ghaṭādi-
AS-VDh 084,07r iti vā, prayogakramaniyamābhāvād iṣṭārthasiddher ubhayatrāviśeṣāt, prāk sattvaṃ dharmiṇi prasādhya sādhanasya
AS-VDh 084,08paścād api sādhyena vyāptiprasādhanasyāvirodhāt | vyāptiprasādhanaṃ punar viparyaye bādhakapramāṇopadarśanam | yadi
AS-VDh 084,09punaḥ sarvaṃ satkṛtakaṃ vā pratikṣaṇavināśi na syān nitye kramayaugapadyābhyām arthakriyāvirodhāt | arthakriyāsāmarthyaṃ
AS-VDh 084,10sattvalakṣaṇam ato vyāvṛttam ity asad eva tat syāt | sarvasāmarthyopākhyāvirahalakṣaṇaṃ hi nirupākhyam iti | evaṃ
AS-VDh 084,11sādhanasya sādhyaviparyaye bādhakapramāṇānupadarśane virodhābhāvād asya vipakṣe nitye vṛtter adarśane 'pi san kṛtako
AS-VDh 084,12vā syān nityaś cety anivṛttir eva śaṅkāyāḥ | tato vyatirekasya sandehādanaikāntiko hetvābhāsaḥ syāt | na
AS-VDh 084,13hy adarśanamātrād vyāvṛttiḥ, viprakṛṣṭeṣv artheṣv asarvadarśino 'darśanasyābhāvāsādhanāt, arvāgdarśanena satām api keṣā-
AS-VDh 084,14ñcid arthānām adarśanāt | bādhakaṃ punaḥ pramāṇam | yasya kramayaugapadyābhyāṃ na yogo, na tasya kvacit sāmarthyam |
AS-VDh 084,15asti cākṣaṇike saḥ | iti pravartamānam asāmarthyam asallakṣaṇam ākarṣati | tena yat satkṛtakaṃ vā tad anityam eveti
AS-VDh 084,16sidhyati | tāvatā ca sādhanadharmamātrānvayaḥ sādhyadharmasya svabhāvahetulakṣaṇaṃ siddhaṃ bhavati | atrāpy adarśanam a-
AS-VDh 084,17pramāṇaṃ yataḥ kramayaugapadyā'yogasyaivāsāmarthyena vyāptyasiddheḥ pūrvasyāpi hetoḥ sattvāder na vyāptisiddhiḥ |
AS-VDh 084,18punar ihāpi sādhanopagame 'navasthāprasaṅga iti na codyam, iṣṭasyābhāvasādhanasyādarśanasya pramāṇatvāpratiṣedhāt |
AS-VDh 084,19yad adarśanaṃ viparyayaṃ sādhayati hetoḥ sādhyaviparyaye tad api viruddhapratyupasthānādbādhakaṃ pramāṇam ucyate |
AS-VDh 085,01evaṃ hi sa hetuḥ sādhyābhāve 'san sidhyed yadi tatra pramāṇavatā svaviruddhena bādhyeta | anyathā tatrāsya bādhakā-
AS-VDh 085,02siddhau saṃśayo durnivāraḥ | na ca sarvānupalabdhir bhāvasya bādhikā, dṛśyānupalabdher eva tadbādhakatvāt | tatra
AS-VDh 085,03sāmarthyaṃ kramākramayogena vyāptaṃ siddhaṃ, prakārāntarāsaṃbhavāt | tena vyāpakadharmānupalabdhir akṣaṇike sāmarthyaṃ
AS-VDh 085,04bādhata iti kramayaugapadyāyogasya sāmarthyābhāvena vyāptisiddher nānavasthāprasaṅga iti svabhāvahetoḥ samarthanam |
AS-VDh 085,05kāryahetor api, yat kāryaṃ liṅgaṃ kāraṇasādhanāyopādīyate tasya tena kāryakāraṇabhāvapradarśanaṃ pramāṇābhyām |
AS-VDh 085,06yathedam asmin sati bhavati satsv api tadanyeṣu samartheṣu taddhetuṣu, tadabhāve na bhavatīti | evaṃ hy asyāsandigdhaṃ
AS-VDh 085,07tatkāryatvaṃ samarthitaṃ bhavati | anyathā kevalaṃ tadabhāve na bhavatīty upadarśane 'nyasyāpi tatrābhāve sandigdham a-
AS-VDh 085,08sya sāmarthyaṃ syāt, anyat tatra samarthaṃ, tadabhāve tanna bhūtam iti śaṅkāyāḥ pratinivṛttyabhāvāt | etannivṛttau
AS-VDh 085,09punarnivṛttau yadṛcchāsaṃvādo mātṛvivāhocitadeśajanmanaḥ piṇḍakharjūrasya deśāntareṣu mātṛvivāhābhāve 'bhāva-
AS-VDh 085,10vat | evaṃ samarthitaṃ ttasya kāryaṃ siddhyati | siddhaṃ svasaṃbhavena tatsaṃbhavaṃ sādhayati, kāryasya kāraṇāvyabhi-
AS-VDh 085,11cārāt | avyābhicāre ca svakāraṇaiḥ sarvakāryāṇāṃ sadṛśo nyāya iti | anupalabdher api samarthanaṃ, pratipa-
AS-VDh 085,12ttur upalabdhilakṣaṇaprāptasyānupalabdhisādhanaṃ, tādṛśasyaivānupalabdher asadvyavahārasiddheḥ, anupalabdhilakṣaṇaprāptasya
AS-VDh 085,13pratipattuḥ pratyakṣopalabdhinivṛttāv apy abhāvāsiddheḥ | tatropalabdhilakṣaṇaprāptiḥ svabhāvaviśeṣaḥ kāraṇāntarasāka-
AS-VDh 085,14lyaṃ ca svabhāvaviśeṣaḥ | yan na trividhena viprakarṣeṇa viprakṛṣṭaṃ yad anātmarūpapratibhāsavivekena pratipattṛpratyakṣa-
AS-VDh 085,15pratibhāsirūpaṃ sa tādṛśaḥ satsv anyeṣūpalambhakāraṇeṣu tathānupalabdho 'sadvyavahāraviṣayaḥ | tato 'nyathā sati
AS-VDh 085,16liṅge saṃśayaḥ | atrāpi sarvam evaṃvidham asadvyavahāraviṣayaḥ iti vyāptiḥ–kasyacid asatobhyupagame 'nyasya
AS-VDh 085,17tallakṣaṇāviśeṣāt | na hy evaṃvidhasyāsattvānabhyupagame 'nyatra tasya yogaḥ | na hy evaṃvidhasya sataḥ satsv anye-
AS-VDh 085,18ṣūpalambhakāraṇeṣv anupalabdhiḥ | anupalabhyamānaṃ tv īdṛśaṃ nāstīty etāvanmātranimitto 'yam asadvyavahāraḥ, anyasya
AS-VDh 086,01tannimittasyābhāvād iti | taccaivaṃ trividhasya hetoḥ samarthanaṃ na rūpāntaraṃ, vipakṣavyāvṛttirūpatvāt,
AS-VDh 086,02tṛtīyasyaiva rūpasyāsapakṣāsattvalakṣaṇasyaivaṃ pratipādanāt | tadavacane sādhanāṅgasya trirūpaliṅgasyāvacanād asā-
AS-VDh 086,03dhanāṅgavacanaṃ nigrahādhikaraṇaṃ prasajyeta | nigamanādes tu heturūpātiriktatvād abhidhānam anarthakaṃ, trirūpahetunā
AS-VDh 086,04sādhyārthapratipatter vihitatvāt | tato nigamanādīna'tiśete eva samarthanam iti | tad etad api svadarśanānurāga-
AS-VDh 086,05mātraṃ saugatasya nigamanāder api sādhanāvayavatvāt, pratijñāhetūdāharaṇopanayanigamanānyavayavā iti parair abhi-
AS-VDh 086,06dhānāt, nigamanasyopanayasya vā saṃgarasyevāvacane nyūnākhyasya nigrahasthānasya prasakteḥ, hīnamanyatamenāpi
AS-VDh 086,07nyūnam iti vacanāt | yadi punaḥ sādhanāvayavatve 'pi nigamanāder vacanam ayuktaṃ, hetvādinaivārthapratyāyanād iti
AS-VDh 086,08mataṃ tadā samarthanasya heturūpatve 'pi nirdoṣahetuprayogād eva sādhyaprasiddhes tadabhidhānam anarthakaṃ kathaṃ na bhavet ?
AS-VDh 086,09yataḥ samarthanaṃ nigamanādīn atiśayīta | hetor vipakṣavyāvṛttisādhanalakṣaṇasya samarthanasyāvacane rūpāntarasa-
AS-VDh 086,10ttve 'pi gamakatvāsambhavān nigamanādyavacane 'pi gamakatvopapatteḥ samarthanaṃ nigamanādīn atiśayīteti cet hanta
AS-VDh 086,11hato 'si, pakṣadharmatvasapakṣasattvayor heturūpatvāpāyāpatteḥ, anyathānupapannatvasyaiva tathā hetulakṣaṇatvasiddheḥ,
AS-VDh 086,12tasyaiva samarthanarūpatvāt, tadbhāve eva hetoḥ prayojakatvadarśanāt pakṣadharmatvādiprayoge vādino 'sādhanāṅgava-
AS-VDh 086,13canasya nigrahasthānatvaprasakteḥ | pratipādyānurodhataḥ pakṣadharmatvādivacanān na nigrahaprāptir iti cet tathā nigama-
AS-VDh 086,14nādivacanād api sā mā bhūt, sarvathātiśayāsattvāt | yadi punar ayaṃ nirbandhaḥ pratipādyānurodhato 'py atiri-
AS-VDh 086,15ktavacanam asādhanāṅgavacanaṃ nigrahasthānam iti tadā
AS-VDh 086,16canam atiriktaviśeṣaṇopādānāt kṛtakatvaprayatnānantarīyakatvādiṣu ca kapratyayātirekādasādhanā-
AS-VDh 086,17ṅgavacanaṃ parājayāya prabhavet | kvacit pakṣadharmatvapradarśanaṃ, saṃś ca śabda ity avigānāt
AS-VDh 086,18pādhi sattvaṃ prasiddhaṃ taṃ prati śuddhaḥ svabhāvahetuḥ prayujyate, naśvaraḥ, śabdaḥ sattvād iti | yasya tv anarthānta-
AS-VDh 086,19rabhūtaviśeṣaṇaṃ sattvaṃ prasiddhaṃ taṃ prati so 'narthāntarabhūtaviśeṣaṇa evotpattimattvād iti | yasya punararthāntarabhū-
AS-VDh 086,20taviśeṣaṇaṃ sattvaṃ saṃprasiddhaṃ taṃ pratyarthāntarabhūtaviśeṣaṇa eva kṛtakatvād iti, apekṣitaparavyāpāro hi bhāvaḥ
AS-VDh 086,21kṛtaka iti vacanāt | tathā kṛtakatvāt prayatnānantarīyakatvād ity ādiṣu ca svārthikasya kapratyayasyābhidhānam api
AS-VDh 086,22tādṛśaśabdaprasiddhyanusāriṇaṃ prati nātiriktam ucyate, anyathāprayoge tadaparitoṣāt | tathā ca yat sat ta-
AS-VDh 087,01t sarvaṃ kṣaṇikaṃ yathā ghaṭa itīyatā śabde 'py avigānena sattvapratipattāv api saṃś ca śabda iti pakṣadharmapradarśanaṃ
AS-VDh 087,02nātiriktavacanaṃ, tadantareṇa tatpratipattum aśaktaṃ prati tathā vacanāc chaktaṃ prati tadavacanāt, viduṣāṃ vācyo
AS-VDh 087,03hetur eva hi kevalaḥ" iti vacanān na parājayāya kasyacit prabhavet' iti vadantaḥ saugatāḥ pratipādyānuro-
AS-VDh 087,04dhataḥ sādharmyavacane 'pi vaidharmyavacanaṃ tadvacane 'pi ca sādharmyavacanaṃ pakṣādivacanaṃ vā necchantīti kim api
AS-VDh 087,05mahādbhutam | tathā tadiṣṭau vā tadvacanaṃ nigrahādhikaraṇam ity ayuktam eva vyavatiṣṭhate | kiñca kvacit pakṣadharmatva-
AS-VDh 087,06pradarśanaṃ saṃś ca śabda ity avigānāt,
AS-VDh 087,07vyāhataṃ
AS-VDh 087,08jñāvacanavad asādhanāṅgatvāt tasyānigrahasthānatve vā saṃgaravacanāder apy apajayaprāptivirodhāt pakṣadharmapradarśanam asādha-
AS-VDh 087,09nāṅgavacanād apajayaprāptyā vyāhatam eva | trilakṣaṇavacanasamarthanaṃ ca, tadantareṇāpi trilakṣaṇavacanasya sādhanā-
AS-VDh 087,10ṅgatvasiddhau pratijñādivacanasya sādhanāṅgatvasiddher anyathā tasya pratijñādivacanavad apajayaprāptinibandhanatvaprasakteḥ |
AS-VDh 087,11tatas tadvyāhatiṃ parijihīrṣatā gamyamānasyāpi vacanaṃ nāsādhanāṅgavacanaṃ vādino nigrahādhikaraṇam iti
AS-VDh 087,12pratipattavyam | nanv evam aprastutasyāpi nāṭakādighoṣaṇasya dvādaśalakṣaṇaprarūpaṇasya vā nigrahādhikaraṇatvaṃ na
AS-VDh 087,13syād iti ced evam etat |
AS-VDh 087,14saṃbhavān nigrahasthānam ayuktam
AS-VDh 087,15stutādivacanaṃ nigrahasthānam |
AS-VDh 087,16'pratibhayā tūṣṇīṃbhāvād ity apy anena pratyuktam |
AS-VDh 087,17pratyuktaṃ
AS-VDh 087,18svaparapakṣasādhanadūṣaṇam
AS-VDh 087,19risamāptiḥ
AS-VDh 087,20
AS-VDh 087,21nigraho 'nyasya vādinaḥ | nāsādhanāṅgavacanaṃ nādoṣodbhāvanaṃ dvayoḥ" iti | tathā tattvārthaślokavārtike 'py uktaṃ
AS-VDh 088,01"svapakṣasiddhiparyantā śāstrīyārthavicāraṇā | vastvāśrayatvato yadvallaukikārthavicāraṇā" iti |
AS-VDh 088,02darśayann ubhayam āha
AS-VDh 088,03mṛtabāhyānām ityādi ca, gamyamānasyāpi vacane doṣābhāvāt |
AS-VDh 088,04nanu ca sarvathaikāntavādinām api kuśalākuśalasya karmaṇaḥ paralokasya ca prasiddher āptatvopapatter mahattvaṃ kiṃ
AS-VDh 088,05naḥ stutam ity āśaṅkāyām idam āhuḥ —
AS-VDh 088,07kāyavāṅ manaḥ kriyā karma, trividho yoga āsravaḥ | taddvividhaṃ kuśalākuśalabhedāt, "kāyavāṅ manaḥ karma
AS-VDh 088,08yogaḥ, sa āsravaḥ śubhaḥ puṇyasyā'śubhaḥ pāpasya" iti vacanāt | pretyabhāvaḥ paralokaḥ | taddhetur vā
AS-VDh 088,09dharmo 'dharmaś ca, kāraṇe kāryopacārāt | caśabdān niḥśreyasādiparigrahaḥ | etat sarvam ekāntagraharakteṣv anityaikā-
AS-VDh 088,10ntādyabhiniveṣaparavaśīkṛteṣu madhye na kvacit saṃbhavati, teṣāṃ svavairitvāt tattvopaplavavādivat | svavairiṇas te,
AS-VDh 088,11paravairitvāt tadvat | kiṃ punaḥ svaṃ ko vā paraḥ ? puṇyaṃ pāpaṃ ca karma tatphalaṃ kuśalam akuśalaṃ ca svaṃ, tatsamba-
AS-VDh 088,12ndhaḥ paralokādiś ca, tasya svayam ekāntavādibhir iṣṭatvāt | paraḥ punar anekāntaḥ, tasya tair aniṣṭatvāt | tadvai-
AS-VDh 088,13ritvaṃ tu teṣāṃ tatpratiṣedhābhidhānāt | tatsvavairitvaṃ sādhayati, yasmāt
AS-VDh 088,14ntavādināṃ prāyeṇeṣṭaṃ tadanekāntapratiṣedhena bādhyate
AS-VDh 088,15niṣṭatvāt kathaṃ sarveṣām ekāntavādināṃ tad iṣṭam iti cen na, tair api saṃvṛttyā prāyeṇeṣṭatvāt | kathaṃ punar anekāntapra-
AS-VDh 088,16tiṣedhena tad bādhyate iti cet kramākramayoḥ pratiṣedhāt, tayor anekāntena vyāptatvāt tatpratiṣedhena tatprati-
AS-VDh 088,17ṣedhasiddheḥ | kramākramapratiṣedhe cārthakriyāpratiṣedhaḥ, tasyāstābhyāṃ vyāptatvāt | arthakriyāpratiṣedhe ca
AS-VDh 088,18karmādikaṃ virudhyate, tasya tayā vyāptatvāt | yadi vānekāntapratiṣedhena kṣaṇikādyekāntavirodhaḥ, tad ekā-
AS-VDh 088,19ntasyānekāntāvinābhāvitvāt | tasyāpi svarūpeṇa sattve 'nekāntarūpeṇa cāsattvavyavasthāyām anekāntasya
AS-VDh 088,20durnivāratvāt tadavinābhāvitvaṃ siddham eva, anyathā tadvyavasthānupapatteḥ | iti paravairitvāt svavairitvam | tathā
AS-VDh 089,01ca kathaṃ karmādikam anāśrayaṃ na virudhyate ?
AS-VDh 089,02kānteṣu kasyacit kutaścit kadācit kvacit prādurbhāvāsaṃbhavāt
AS-VDh 089,03khyasya kutaścid anuṣṭhānāt kāyādivyāpāralakṣaṇāt kvacid ātmani kadācit saṃsāridaśāyāṃ janma mā bhūt sarvathā
AS-VDh 089,04satas tadaghaṭanāt, karmaphalasya vā śubhāśubhaparalokalakṣaṇasya karmaviśeṣāt, tattvajñānāder vā niśśreyasasya
AS-VDh 089,05sarvathā sadbhāvāviśeṣāt | tasyāsatas tu tato janmās tu, prāgasataḥ paścāt prādurbhāvadarśanāt, iti cen na,
AS-VDh 089,06ubhayatra tadvirodhāviśeṣāt |
AS-VDh 089,07'pi, vyalīkapratibhāsānām anuparamaprasaṅgāt
AS-VDh 089,08pi vyalīkapratibhāsānāṃ karmādīnāṃ katham anuparamaprasaṅgo yataḥ saṃvṛtyā karmādijanmāviruddhaṃ na bhaved iti
AS-VDh 089,09cen na, sādhyasamatvād udāharaṇasya | yathaiva hy asvapnadaśāyāṃ vyalīkapratibhāsānām ahetukatvād anuparamaprasaṅgaḥ
AS-VDh 089,10śūnyavādināṃ tathā svapnāvasthāyām api, tadaviśeṣāt | teṣām avidyāvāsanāhetukatvād ahetukatvam asiddham iti
AS-VDh 089,11cen na, anādy'avidyāvāsanāyā apy asattve vitathapratibhāsahetutvavirodhāt khapuṣvavat, sattve vā sarvathā
AS-VDh 089,12śūnyavādānavatārāt | saṃvṛttisattvāt tasyāḥ śūnyavādāvatāra iti cet tarhi paramārthato 'saty'avidyā kathaṃ vita-
AS-VDh 089,13thapratibhāsahetuḥ syāt ? svarūpeṇa sad eva hi kiñcid vitathapratibhāsān api janayaddṛṣṭaṃ, yathā cakṣuṣi timirādi-
AS-VDh 089,14kaṃ, na punar asatsvaraviṣāṇam | iti sarvaśūnyavādino vyalīkapratibhāsānuparamaprasaṅga eva, ahetukatvāt |
AS-VDh 089,15tato nābhāvaikānte kasyacit kutaścit kadācit kvacij janma saṃbhavati, sadasadanekāntapratiṣedhādbhāvaikāntavat |
AS-VDh 089,16
AS-VDh 089,17tukatvāviśeṣāj janmavirodhasiddheḥ, janmani vā tasyānuparatiprasaṅgāt | nanv antas tattvavādino yogācārasya
AS-VDh 089,18pūrvavijñānād uttaravijñānasyotpatteḥ sautrāntikasya cāntarbahistattvobhayavādinaḥ pūrvārthakṣaṇād uttarārthakṣaṇasya prā-
AS-VDh 089,19durbhāvāt kuto niṣkāraṇatvaṃ kāryasyeti cen na,
AS-VDh 089,20kāryakālaṃ prāpnuvato 'pi kāraṇatvādarśanād anyathā sarvasya samānakṣaṇavarttinas tatkāraṇatvaprasaṅgāt | yasya bhāvā-
AS-VDh 090,01bhāvayoḥ kāryasya bhāvābhāvau tad eva kāraṇam iti kalpanāyāṃ,
AS-VDh 090,02tas tatkāryatvaṃ viruddhaṃ
AS-VDh 090,03tadanantaraṃ saṃbhavatīti cet,
AS-VDh 090,04kālāntare 'pi kiñcid bhavaty eva mūṣikā'larkṣaviṣavikāravadbhāvirājyādinimittakaratalarekhādivac ceti cet,
AS-VDh 090,05marthe saty'abhavataḥ punaḥ kālāntare bhāvinas tatprabhavābhyupagame katham akṣaṇike 'rthakriyānupapattiḥ,
AS-VDh 090,06tatsattvāsattvayor aviśeṣāt
AS-VDh 090,07dyate, na punaḥ śaśvatsatīti kuto niyamaḥ ?
AS-VDh 090,08calapakṣe 'pi samānaḥ parihāraḥ
AS-VDh 090,09tathotpādayati, tasyaivaṃvidhasāmarthyasadbhāvāt tatsāmarthyāpekṣiṇaḥ kāryasya svakālaniyamaḥ sidhyatīti kalpyate
AS-VDh 090,10tathā nityam api kāraṇaṃ yad yadā yatra yathā phalam utpitsu tat tadā tatra tathopajanayati, tasya tādṛśasāmarthyayo-
AS-VDh 090,11gāt tatsāmarthyāpekṣiṇaḥ phalasya kālaniyamaḥ kin na kalpayituṃ śakyaḥ ? śāśvatikasya pratikāryaṃ sāmarthyabhedā-
AS-VDh 090,12danityatvaprasaṃga iti cen na, kṣaṇikasyāpy ekasya yugapadanekakāryakāriṇaḥ pratikāryaṃ sāmarthyabhedādanekatvaprasa-
AS-VDh 090,13ṅgāt |
AS-VDh 090,14kramaśaḥ kāryotpattiḥ ?
AS-VDh 090,15nuyogaḥ, sadasator anutpatter niṣpannakhapuṣpavat
AS-VDh 090,16na punaḥ kṣaṇikaṃ kathaṃ prādurbhavet ? asattvāt khapuṣpavad iti paryanuyogārham iti pakṣapātamātram |
AS-VDh 090,17ntarādhānam anekaṃ kramaśo 'py anubhavataḥ kiṃ virudhyeta,
AS-VDh 090,18nam anekaṃ kramaśo 'nubhavan yady ekena svabhāvenānubhavet tadā tasyaikasvabhāvatāpattiḥ, anyathā nirhetukatvaprasaṅgāt,
AS-VDh 090,19tadanubhavanasya niyamāyogāt | athānekena svabhāvena tadanubhavet tadā katham ekasvabhāvatā tasya | anekasvabhāva-
AS-VDh 091,01sya tato bhedāt tasyaikarūpatve kuto 'yam asyānekasvabhāvaḥ ? saṃbandhāt tasya sa iti kalpanāyāṃ sa saṃbandhaḥ svasva-
AS-VDh 091,02bhāvair guṇāntarādhānānubhavanahetuḥ kim ekena svabhāvena syād anekena veti sa eva paryanuyogo 'navasthā ca | iti
AS-VDh 091,03kaścit so 'pi dūṣaṇābhāsavādī, svayam iṣṭasyaikasya jñānasya grāhyagrāhakākāravaiśvarūpyavirodhaprasaṅgāt, prakṛta-
AS-VDh 091,04paryanuyogasyāviśeṣāt |
AS-VDh 091,05tajñānasya grāhyagrāhakākāravivekaṃ parokṣaṃ bibhrāṇasya sāmarthyaprāpteḥ
AS-VDh 091,06kāratayā vaiśvarūpyasiddheḥ | saṃvidrūpatayā saṃvedanasya pratyakṣataiva grāhyagrāhakākāraviviktatayāpi pratyakṣatā,
AS-VDh 091,07na punaḥ parokṣatā yato vaiśvarūpyaṃ prakṛtaparyanuyogayogyaṃ bhaved iti cen na, tathā sakṛd apy apratibhāsanādbrahmādvai-
AS-VDh 091,08tavat, grāhyagrāhakākārākrāntasyaiva sarvadā vedanasyānubhavāt | tataḥ saṃvedanam ekam anekaṃ pratyakṣaparokṣākārau
AS-VDh 091,09bibhrāṇaṃ sāmarthyaprāptam eva,
AS-VDh 091,10saṃvedanamātram upayatas tatsaṃvid upapadyate, na punaḥ saṃvinmātram apy asad upavarṇayato, vipratiṣedhāt sveṣṭāsiddheḥ
AS-VDh 091,11pralāpamātraprasakteḥ |
AS-VDh 091,12kāraṇaṃ svasattāyāṃ kāryaṃ kurvadabhyupagacchan kramotpattim uparuṇaddhi sakalajagadekakṣaṇavṛttiprasaṅgāt
AS-VDh 091,13kālāntare kāryaṃ kurvatkāraṇaṃ kṣaṇikam abhyupagacchatāṃ nāyaṃ doṣa iti cen na, teṣām api
AS-VDh 091,14prāptau kṣaṇabhaṅgabhaṅgānuṣaṅgāt, tadaprāpnuvatas tatkṛtau vyalīkakalpanāviśeṣeṇa kūṭasthānatiśāyanāt
AS-VDh 091,15yathaiva hi kūṭastham apariṇāmitvāt kramayaugapadyābhyām arthakriyāyām asamartham api vyalīkakalpanayā kramākramasamākrā-
AS-VDh 091,16ntakāryaparamparāṃ kurvad abhyupagamyate nityaikāntavādibhiḥ sāṃkhyādibhis tathā kṣaṇikam api svasattākṣaṇāt pūrvaṃ
AS-VDh 091,17paścāc cātyantam asat sarvathārthakriyāyām asāmarthyaṃ prathayad api saṃvṛttyā kramākramavṛttikāryamālāṃ nirvarttayad urarīkriyate
AS-VDh 091,18kṣaṇikavādibhiḥ | iti kūṭasthād anatiśāyanaṃ kṣaṇikasya siddham eva |
AS-VDh 092,01bhiḥ
AS-VDh 092,02dino 'pi tadasaṃbhavād advaitaikāntād ivādivat | tad evaṃ sarvathaikāntavādināṃ dṛṣṭeṣṭaviruddhabhāṣitvād ajñānādidoṣā-
AS-VDh 092,03śrayatvasiddher āptatvānupapattes tvam eva bhagavann arhan sarvajño vītarāgaś ca yuktiśāstrāvirodhivāktvena nirdoṣatayā
AS-VDh 092,04niścito mahāmunibhis tattvārthaśāsanārambho 'bhiṣṭutaḥ, tatsiddhinibandhanatvād iti tattvārthaślokavārtikālaṅkāre
AS-VDh 092,05vyāsataḥ samarthitaṃ pratipattavyam | nanu ca bhāva eva padārthānām iti niścaye dṛṣṭeṣṭavirodhābhāvāt tadvādino
AS-VDh 092,06nirdoṣatvasiddher āptatvopapatteḥ stutyatā'stv iti bhagavatparyanuyoge satīvāhuḥ —
AS-VDh 092,08padārthāḥ, prakṛtyādīni pañcaviṃśatitattvāni "mūlaprakṛtir avikṛtir mahadādyāḥ prakṛtivikṛtayaḥ sapta |
AS-VDh 092,09ṣoḍaśakaś ca vikāro na prakṛtir na vikṛtiḥ puruṣaḥ" iti vacanāt | teṣām astitvam eveti niścayo
AS-VDh 092,10bhāvaikāntaḥ | tasminn abhyupagamyamāne sarveṣām itaretarābhāvādīnām abhāvānām apanhavaḥ syāt | tataḥ sarvātma-
AS-VDh 092,11katvādiprasaṅgaḥ | tatra vyaktāvyaktayos tāvad itaretarābhāvasyāpahnave vyaktasyāvyaktātmakatve sarvātma-
AS-VDh 092,12katvam | tathā ca "hetumadanityamavyāpi sakriyam anekam āśritaṃ liṅgam | sāvayavaṃ paratantraṃ vyaktaṃ viparī-
AS-VDh 092,13tam avyaktam" iti vyaktāvyaktalakṣaṇabhedakathanavirodhaḥ | prakṛtipuruṣayor atyantābhāvanihnave prakṛteḥ puruṣātma-
AS-VDh 092,14katve sarvātmakatvam eva | tathā ca "triguṇam aviveki viṣayaḥ sāmānyam acetanaṃ prasavadharmi | vyaktaṃ tathā
AS-VDh 092,15pradhānaṃ tadviparītas tathā ca pumān" iti tallakṣaṇabhedakathanavyāghātaḥ | prāgabhāvasyāpahnave mahadahaṅkārāde-
AS-VDh 092,16r vikārasyānāditvaprasaṅgaḥ | tathā ca "prakṛter mahāṃs tato 'haṅkāras tasmād gaṇaś ca ṣoḍaśakaḥ | tasmād api ṣoḍaśa-
AS-VDh 092,17kāt pañcabhyaḥ pañca bhūtāni" iti sṛṣṭikramakathanaṃ vipratiṣidhyate | pradhvaṃsābhāvasyāpanhave tasyānantatvaprasaṅgāt,
AS-VDh 092,18pṛthivyādīni pañca mahābhūtāni pañcasu tanmātreṣu līyante–pṛthivyā gandharūparasasparśaśabdatanmātreṣu praveśāt,
AS-VDh 092,19salilasya rasādiṣu, tejaso rūpādiṣu, vāyoḥ sparśaśabdatanmātrayoḥ, ākāśasya śabdatanmātre 'nupraveśāt,
AS-VDh 092,20tanmātrāṇāṃ ca pañcānāṃ buddhīndriyāṇāṃ karmendriyāṇāṃ ca manasā saha ṣoḍaśakasya gaṇasyāhaṅkāre 'ntarbhāvas tasya
AS-VDh 092,21ca mahati mahataḥ prakṛtāv iti saṃhāranivedanam ativyākulaṃ syāt | tataḥ sarvam asvarūpaṃ, svenāsādhāraṇena
AS-VDh 092,22rūpeṇa kasyacit tattvasya vyavasthānāghaṭanāt | tac ca "sarvasyobhayarūpatve tadviśeṣanirākṛteḥ | codito dadhi
AS-VDh 093,01khādeti kim uṣṭraṃ nābhidhāvati" iti dūṣaṇāspadam atāvakaṃ mataṃ, na tava bhagavato 'rhataḥ, kathañcid abhāvāpahna-
AS-VDh 093,02vābhāvāt | nanu ca vyaktāvyaktayor itaretarābhāvasya tatsvabhāvasya prakṛtipuruṣayor atyantābhāvasya ca tadrūpasya
AS-VDh 093,03mahadahaṅkārādīnāṃ prāgabhāvasya ca svakāraṇasvabhāvasya mahābhūtādīnāṃ pradhvaṃsābhāvasya ca svāntarbhāvāśrayasva-
AS-VDh 093,04rūpasya
AS-VDh 093,05sarvasya bhāvābhāvātmakatvaprasakteḥ | na hi viyam api bhāvād arthāntaram evābhāvaṃ saṃgirāmahe, tasya nīrūpatvaprasa-
AS-VDh 093,06ṅgāt, nāstīti pratyayajanakatvarūpasadbhāvād abhāvasya nīrūpatvābhāvopagame tasya bhāvasvabhāvatvasiddheḥ pratya-
AS-VDh 093,07yābhidhānaviṣayasyārthakriyākāriṇaḥ padārthasya bhāvasvabhāvatvapratijñānāt, nāstitvasya vastudharmatvād astitvava-
AS-VDh 093,08t | vastuno 'stīti pratyayaviṣayo hi paryāyostitvaṃ, nāstītipratyayaviṣayas tu nāstivat |
AS-VDh 093,09kāntapakṣe sarvātmakatvādidoṣānuṣaṅgaḥ
AS-VDh 093,10pradhānasyeṣṭatvāt, tadvyatirekeṇa sakalaviśeṣāṇāṃ tattvato 'saṃbhavāt siddhasādhanam iti cen na, prakṛtipuruṣayor api
AS-VDh 093,11viśeṣābhāvānuṣaṅgāt, sattāvyatirekeṇa tayor apratibhāsanāt sattādvaitaprasaṅgāt | tad evāstu, cetanetaraviśeṣā-
AS-VDh 093,12ṇāmavidyopakalpitatvād iti cet
AS-VDh 093,13tvaniyamāt, viśeṣapratiṣedhe pravṛttyayogāt | nāpy anumānād āgamād vā, tasyāpi pratiṣedhakatvāniṣṭeḥ, anyathā
AS-VDh 093,14pratyakṣasyāpi pratiṣedhakatvaprasaṅgāt | svayaṃ na kutaścit pramāṇādayaṃ viśeṣānapanhute | kiṃ tarhi ?
AS-VDh 093,15vyabhicārāt
AS-VDh 093,16siddhatvāt | nāpi viruddhadharmādhyāsaḥ, tata eva | kiṃ tarhi ?
AS-VDh 093,17lapyeta | sa punar abhede 'py ātmanaḥ khaṇḍaśaḥ pratibhāsanāt
AS-VDh 093,18pratibhāsanasya vibhrāntatvāt tattvatas tasyaikatvān na tena vyabhicāraḥ | tad uktam "avibhāgo 'pi buddhyātmā
AS-VDh 093,19viparyāsitadarśanaiḥ | grāhyagrāhakasaṃvittibhedavān iva lakṣyate" iti cet,
AS-VDh 093,20pānaṃ vidheyam
AS-VDh 093,21trasyādvayasya vyavasthiteḥ | "yathā viśuddham ākāśaṃ timiropapluto naraḥ | saṅkīrṇam iva mātrābhir bhinnābhir abhima-
AS-VDh 093,22nyate | 1 | tathedam abhalaṃ brahma nirvikalpam avidyayā | kaluṣatvam ivāpannaṃ bhedarūpaṃ prapaśyati | 2 | " iti
AS-VDh 094,01vacanāt | tathā cāsiddhaṃ viśeṣasādhanaṃ na sādhyasādhanāyālam |
AS-VDh 094,02śād rūpādivyapadeśabhāg grāhyagrāhakasaṃvittivat
AS-VDh 094,03na iti ced grāhyagrāhakasaṃvittipratibhāsabhedo 'pi bhedavādinaḥ kim ekatra jñānātmani siddhaḥ ? saṃvṛttyā siddha
AS-VDh 094,04iti cet samaḥ samādhiḥ | yo 'pītaretarābhāvapratyayādbhāvasvabhāvabhedaṃ sādhayet tasya
AS-VDh 094,05katham ayathārtho na syād varṇādivikalpavat
AS-VDh 094,06vād vyabhicāritvād ayathārtho, na punar itaretarābhāvapratyaya ity aśakyavyavasthaṃ, tasya bhāvābhāvayor abhede 'pītaretarā-
AS-VDh 094,07bhāvapratyayena vyabhicārāt |
AS-VDh 094,08bhāvaviṣayaṃ bhavaty eva, tasyendriyaiḥ saṃyuktaviśeṣaṇasaṃbandhasadbhāvād, ghaṭābhāvaviśiṣṭaṃ bhūtalaṃ gṛhṇāmīti pratya-
AS-VDh 094,09yād iti cen na, tasya bhūtalādibhāvaviṣayatvāt |
AS-VDh 094,10vasaraṃ prāpnoti
AS-VDh 094,11smaryamāṇasya ghaṭasyābhāvapratipattau tadapararūpasyānantasyāsmaryamāṇatvaṃ bhāvadarśanāvasarakāraṇam iti cen na, pratya-
AS-VDh 094,12kṣasya smaraṇānapekṣatvāt, tasya smṛtyapekṣāyām apūrvārthasākṣātkāritvavirodhāt | bhāvapratyakṣaṃ kiñcit tu smaraṇa-
AS-VDh 094,13nirapekṣaṃ yogipratyakṣavat | kiñcittu smaraṇāpekṣaṃ sukhādisādhanārthavyavasāyavat | kvacijabhāvapratyakṣaṃ smaraṇanira-
AS-VDh 094,14pekṣaṃ, yogino 'bhāvapratyakṣaṃ yathā | kvacid abhāvapratyakṣaṃ punaḥ pratiṣedhyasmaraṇāpekṣam eva, tathā pratīteḥ | iti
AS-VDh 094,15cen na, smaraṇāpekṣasya vikalpajñānasya pratyakṣatvavirodhād anumānādivat | pratyakṣasya sakalakalpanāviṣayatvā-
AS-VDh 094,16t smṛtyapekṣāyām anavasthāprasaṅgāt, smṛteḥ pūrvānubhavāpekṣatvāt pūrvānubhavasyāpy aparasmṛtyapekṣatvāt, sudūram api
AS-VDh 094,17gattvā kasyacid anubhavasya smṛtinirapekṣatve prakṛtānubhavasyāpi smṛtisāpekṣatvakalpanāvaiyarthyāt | na ca
AS-VDh 094,18smṛtiḥ pūrvānubhūtārthaviṣayā kathañcid apy apūrvārthe jñānam upajanayitum alaṃ, tasyās tatpratyabhijñānamātrajananasāmarthya-
AS-VDh 094,19pratīter dṛṣṭe sajātīyārthe 'pi smṛteḥ sādṛśyapratyabhijñānajanakatvasiddheḥ | pūrvānubhūte ghaṭe smṛtis tato vijātī-
AS-VDh 094,20ye 'rthāntare tadabhāve vijñānam upajanayatīti śilāplavaṃ kaḥ śraddadhītānyatra jaḍātmanaḥ | tataḥ smṛtinirapekṣam eva
AS-VDh 094,21sarvaṃ pratyakṣam | tac ca yady abhāvaviṣayaṃ syāt tadā bhāvadarśanam anavasaram eva, tatkāraṇābhāvāt | pratipattur bhāvadidṛ-
AS-VDh 095,01kṣā bhāvadarśanakāraṇam ity api na samyak, puruṣecchānapekṣatvāt pratyakṣasya, satyām api ghaṭadidṛkṣāyāṃ tadvikale
AS-VDh 095,02pradeśe darśanābhāvād asatyām api sati ghaṭe darśanasadbhāvāt | iti na pratyakṣam abhāvaṃ pratyeti, tasya sanmātravi-
AS-VDh 095,03ṣayatvāt tatraiva pramāṇatvopapatter avyabhicārāt |
AS-VDh 095,04r abhāvāt kutas tatpramitiḥ
AS-VDh 095,05vatvaprasaṅgāt | nāpi kāryaṃ, tata eva | iti kutaḥ svabhāvāt kāryād vā hetos tatpramitiḥ ? anupalabdhiḥ punas ta-
AS-VDh 095,06syāsiddhim eva vyavasthāpayed iti tato 'pi na tatpramitiḥ | bhāvānām anupalabdhes tatpramitir ity api na samyak,
AS-VDh 095,07tato bhāvāntarasvabhāvasyaivābhāvasyāvabhāsanāt | etena virodhiliṅgān nirupākhyasyābhāvasya pramitir apā-
AS-VDh 095,08stā | sadupalambhakapramāṇapañcakanivṛttes tatpramitir ity api mithyā, tasyā api nirupākhyatve kvacit pramiti-
AS-VDh 095,09jananāsaṃbhavāt, ātmanaḥ sadupalambhakapramāṇapañcakarūpatvenāpariṇāmasya prasajyapratiṣedharūpasya pramāṇatvavi-
AS-VDh 095,10rodhāt | yadi punar anyavastuvijñānarūpā tannivṛttis tadā na tato nirupākhyasya pramitiḥ, vastvantararūpasyai-
AS-VDh 095,11vābhāvasya siddheḥ | na ca prakārāntaram asti kiñcit | iti kutas tatpramitiḥ ?
AS-VDh 095,12mā bhūn nirupākhyasyābhāvasya pratyakṣato 'nyato vā pramāṇāt pratipattis tathāpi na sattādvaitasya siddhiḥ, vastunānā-
AS-VDh 095,13tvasyaiva tataḥ paricchitter ity aparas tasyāpi
AS-VDh 095,14tiprasaṅgāt | tad api vyabhicāry eva, vipakṣe 'pi bhāvāt | tathā hi
AS-VDh 095,15rthopanibaddhadṛṣṭiviṣayakṣaṇavat
AS-VDh 095,16buddhivyapadeśasukhādikāryam asiddhaṃ, yena tasya svabhāvābhede 'pi vividhakarmatā na bhavet |
AS-VDh 095,17ṣāt | sa ced vyabhicārī, kutas tadgatiḥ
AS-VDh 095,18cārīti cen na, anavasthāprasaṅgāt, nartakyādikṣaṇaikaśaktāv api buddhyādikāryanānātvāc chaktinānātvaprasaṅgāt
AS-VDh 095,19tathā tacchaktāv api | iti sudūram api gatvā buddhyādiprasavaviśeṣasadbhāve 'pi śaktinānātvābhāve kathaṃ nāsau
AS-VDh 096,01vyabhicārī syāt ? iti kuto vastunānātvagatiḥ ?
AS-VDh 096,02tmani paratra vā sataḥ svayam asatī mithyāvyavahārapadavīm upanayati yataḥ kṣaṇabhaṅgino bhinnasaṃtatayaḥ
AS-VDh 096,03skandhā vikalperann anyathā vā iti
AS-VDh 096,04vā nirupākhyābhāvānām iva, paramārthataḥ kṣaṇikatvākṣaṇikatvatadubhayānubhayarūpatvādiviśeṣasādhane 'pi sādhanavya-
AS-VDh 096,05bhicārāt, so 'pi
AS-VDh 096,06kṛtaṃ syāt ? pakṣavipakṣāder abhāvāt
AS-VDh 096,07nāt tatkāryāt tatsvabhāvad vā sādhayed anyato vā ? tac ca sādhanaṃ sādhyād abhinnam eva, anyathā dvaitaprasaṅgāt | sādhya-
AS-VDh 096,08sādhanayor abhede ca kim ekatvaṃ kena pratibhāsakāryādinā nirṇītaṃ syāt, pakṣasya vipakṣasya sapakṣasya cābhāvāt |
AS-VDh 096,09sādhyadharmādhāratayā hi prasiddho dharmī pakṣaḥ | sa ca sarveṣām arthānāṃ dharmiṇām aprasiddhau tato 'nyatvena sādhyadharma-
AS-VDh 096,10sya caikatvasyāsaṃbhave kathaṃ prasidhyen nāma ? vipakṣaś ca tadviruddhas tato 'nyo vā nādvaitavādino 'sti | tathā sapa-
AS-VDh 096,11kṣaś ca sādhyadharmāvinābhūtasādhanapradarśanaphalas tasya dūrotsārita eva | tatsiddhau vā bhedavādaprasiddhiḥ | parābhyu-
AS-VDh 096,12pagamāt pakṣādisiddher adoṣa iti cen na, svaparavibhāgāsiddhau parābhyupagamasyāpy asiddheḥ | etena yad uktaṃ, sarve 'rthāḥ
AS-VDh 096,13pratibhāsāntaḥpraviṣṭāḥ pratibhāsasamānādhikaraṇatayā'vabhāsamānatvāt pratibhāsasvātmavad iti brahmādvaitasya
AS-VDh 096,14sādhanaṃ tad api pratyākhyātam | āmnāyāt tatsiddhir ity apy asaṃbhāvyaṃ, tasyāpi sādhyād abhede sādhanatvāyogāt |
AS-VDh 096,15tataḥ sādhyasādhanayor abhede kiṃ sattādvaitaṃ kenānumānenāgamena pratyakṣeṇa vā pramāṇena sādhitaṃ syāt, pakṣasa-
AS-VDh 096,16pakṣavipakṣāṇām āmnāyasyendriyādeś cānumānāgamapratyakṣajñānātmakapramāṇakāraṇasyābhāvān naivaṃ tatkṛtaṃ syāt | na
AS-VDh 096,17
AS-VDh 096,18hitā na sādhyasya prameyasya siddhiḥ, śūnyatādisiddhiprasaṅgāt | svarūpasya svato gatir iti tu saṃvidadvaita-
AS-VDh 096,19vādino 'pi samānam | kiṃ bahunā, sarvasya sveṣṭatattvaṃ pratyakṣādipramāṇābhāve 'pi vyavatiṣṭheta, svarūpasya svato
AS-VDh 096,20gateḥ | ity atiprasaṅga eva, puruṣādvaitavadanekāntavādasyāpi siddheḥ, saṃvidadvaitavadan ekasaṃvedanasyāpi siddheḥ |
AS-VDh 096,21iti na sattādvaitaṃ niṣparyāyaṃ śakyam abhyupagantum | vicārayiṣyate caitat prapañcato 'gre | tad alam atiprasaṅgena |
AS-VDh 097,01tato bhāvā eva nānātmādaya iti bhāvaikānto 'bhyupagamyatām | tatra ca sarvātmakatvādidoṣānuṣaṅgaḥ pari-
AS-VDh 097,02harttum aśakyaḥ |
AS-VDh 097,03saṃprati ghaṭādeḥ śabdādeś ca prāgabhāvapradhvaṃsābhāvanihnavavādinaṃ prati dūṣaṇam upadarśayantaḥ kārikām āhuḥ | —
AS-VDh 097,05kāryasyātmalābhāt prāg'abhavanaṃ prāgabhāvaḥ | sa ca tasya prāganantarapariṇāma evetyeke teṣāṃ tatpūrvānādipariṇā-
AS-VDh 097,06masantatau kāryasadbhāvaprasaṅgaḥ | tatretaretarābhāvarūpasya tadabhāvasyopagamān nāyaṃ doṣa iti cet tadanantarapa-
AS-VDh 097,07riṇāme 'pi tata eva kāryasyābhāvasiddheḥ kim arthaḥ prāgabhāvaḥ parikalpyate ? kāryasya prāgabhāvābhāvasvabhāvatva-
AS-VDh 097,08siddhyartham iti cet katham evaṃ kāryāt pūrvaparyāyeṇa rahiteṣu tatpūrvottarākhilapariṇāmeṣu kāryasvabhāvatvaṃ na prasa-
AS-VDh 097,09jyeta ? prāgabhāvābhāvasvabhāvatvāviśeṣe 'pi kaścid eveṣṭaḥ paryāyaḥ kāryaṃ, na punar itare pariṇāmā ity abhinive-
AS-VDh 097,10śamātram | syād ākūtaṃ 'kāryāt prāganantaraparyāyas tasya prāgabhāvaḥ | tasyaiva pradhvaṃsaḥ kāryaṃ ghaṭādi | na
AS-VDh 097,11punar itaretarābhāvo, yena tatpūrvottarasakalaparyāyāṇāṃ ghaṭatvaṃ prasajyeta | na ca teṣāṃ prāgabhāvapradhvaṃsarūpatā-
AS-VDh 097,12sti, taditaretarābhāvarūpatopagamāt' iti tad etad api sugatamatānusaraṇaṃ syādvādavādinām āyātaṃ, svamataviro-
AS-VDh 097,13dhāt | prāgabhāvo hy anādir iti tanmatam | tac ca ghaṭasya pūrvānantaraparyāyamātraprāgabhāvasyopagame virudhyate |
AS-VDh 097,14dravyārthādeśād anādiḥ prāgabhāvo 'bhimata iti cet kim idānīṃ mṛdādidravyaṃ prāgabhāvaḥ ? tathopagame kathaṃ
AS-VDh 097,15prāgabhāvābhāvasvabhāvatā ghaṭasya ghaṭeta ? dravyasyābhāvāsaṃbhavāt | tata eva na jātucid ghaṭasyotpattiḥ syāt |
AS-VDh 097,16yadi punaḥ pūrvaparyāyāḥ sarve 'pyanādisantatayo ghaṭasya prāgabhāvo 'nādir iti mataṃ tadāpi prāganantaraparyāya-
AS-VDh 097,17nivṛttāv iva tatpūrvaparyāyanivṛttāv api ghaṭasyotpattiprasaṅgaḥ | tathā sati ghaṭasyānāditvaṃ pūrvaparyāyanivṛttisa-
AS-VDh 097,18ntater apy anāditvāt | nanu ca na prāganantaraparyāyaḥ prāgabhāvo ghaṭasya, nāpi mṛdādidravyamātraṃ, na ca
AS-VDh 097,19tatpūrvasakalaparyāyasantatiḥ | kiṃ tarhi ? dravyaparyāyātmā prāgabhāvaḥ | sa ca syād anādiḥ syāt sādir iti
AS-VDh 097,20syādvādidarśanaṃ nirākulam eveti cen na, evam apy ubhayapakṣopakṣiptadoṣānuṣaṅgāt | dravyarūpatayā tāvad anāditve
AS-VDh 098,01prāgabhāvasyānantatvaprasakteḥ sarvadā kāryānutpattiḥ syāt | paryāyarūpatayā ca sāditve prāgabhāvāt pūrvam apy u-
AS-VDh 098,02tpattiḥ paścād iva kathaṃ nivāryeta ? na ca gatyantaram asti | 'tato na bhāvasvabhāvaḥ prāgabhāvaḥ, tasya bhāva-
AS-VDh 098,03vilakṣaṇatvāt padārthaviśeṣaṇatvasiddheḥ | ' ity ante te 'pi na samīcīnavācaḥ, sarvathā bhāvavilakṣaṇasyābhāvasya
AS-VDh 098,04grāhakapramāṇābhāvāt | 'svotpatteḥ prāg nāsīd ghaṭa iti pratyayo 'sadviṣayaḥ, satpratyayavilakṣaṇatvāt |
AS-VDh 098,05yas tu sadviṣayaḥ, sa na satpratyayavilakṣaṇo, yathā saddravyam ityādipratyayaḥ, satpratyayavila-
AS-VDh 098,06kṣaṇaś cāyaṃ, tasmād asadviṣayaḥ' ity anumānaṃ prāgabhāvasya grāhakam iti cen na, prāgabhāvādau nāsti pradhvaṃ-
AS-VDh 098,07sābhāvādir iti pratyayena vyabhicārāt | tasyāpy asadviṣayatvān nā doṣa iti cen na, abhāvānavasthāprasaṅgāt |
AS-VDh 098,08syān mataṃ, bhāve bhūbhāgādau nāsti kumbhādir iti pratyayo mukhyābhāvaviṣayaḥ prāgabhāvādau nāsti pradhvaṃ-
AS-VDh 098,09sādir ity upacaritābhāvaviṣayaḥ | tato nābhāvānavastheti, tad apy ayuktaṃ, paramārthataḥ prāgabhāvādīnāṃ sāṅkaryapra-
AS-VDh 098,10saṅgāt | na hy upacaritenābhāvena parasparam abhāvavānāṃ vyatirekaḥ sidhyet, sarvatra mukhyābhāvaparikalpanānartha-
AS-VDh 098,11kyaprasaṅgāt | yad apy uktaṃ, na bhāvasvabhāvaḥ prāgabhāvādiḥ, sarvadā bhāvaviśeṣaṇatvād iti, tad api na samyag anu-
AS-VDh 098,12mānaṃ, hetoḥ pakṣāvyāpakatvāt, na prāgabhāvaḥ pradhvaṃsādav ityāder abhāvaviśeṣaṇasyāpy abhāvasya prasiddheḥ,
AS-VDh 098,13guṇādinā vyabhicārāc ca, tasya sarvadā bhāvaviśeṣaṇatve 'pi bhāvasvabhāvatvāt | rūpaṃ paśyāmītyādivyavahāreṇa
AS-VDh 098,14guṇasya svatantrasyāpi pratīter na sarvadā bhāvaviśeṣaṇatvam asyeti cet tarhy abhāvas tattvam ity abhāvasyāpi svatantratvapratīteḥ
AS-VDh 098,15śaśvadbhāvaviśeṣaṇatvaṃ mā sidhat | sāmarthyāt tadviśeṣyasya dravyādeḥ saṃpratyayāt sadā bhāvaviśeṣaṇam evābhāva iti
AS-VDh 098,16cet tathaiva guṇādiḥ santataṃ bhāvaviśeṣaṇam astu, tadviśeṣyasya dravyasya sāmarthyād gamyamānatvāt | kiñca prāga-
AS-VDh 098,17bhāvaḥ sādiḥ sāntaḥ parikalpyate sādirananto vānādirananto vā'nādiḥ sānto vā ? prathame vikalpe
AS-VDh 098,18prāgabhāvāt pūrvaṃ ghaṭasyopalabdhiprasaṅgaḥ, tadvirodhinaḥ prāgabhāvasyābhāvāt | dvitīye prāgabhāvakāle ghaṭasyānu-
AS-VDh 098,19palabdhiprasaktiḥ, tasyānantatvāt | tṛtīye tu sadānupalabdhiḥ | caturthe punar ghaṭotpattau prāgabhāvasyābhāve
AS-VDh 098,20ghaṭopalabdhivadaśeṣakāryopalabdhiḥ syāt, sarvakāryāṇām utpatsyamānānāṃ prāgabhāvasyaikatvāt | yāvanti kāryā-
AS-VDh 098,21ṇi tāvantas tatprāgabhāvāḥ | tatraikasya prāgabhāvasya vināśe 'pi śeṣotpatsyamānakāryaprāgabhāvānām avināśān na
AS-VDh 098,22ghaṭopalabdhau sarvakāryoṃpalabdhir iti cet tarhy anantāḥ prāgabhāvās te svatantrā bhāvatantrā vā ? svatantrāś cet kathaṃ na
AS-VDh 099,01bhāvasvabhāvāḥ kālādivat ? bhāvatantrāś cet kim utpannabhāvatantrā utpatsyamānabhāvatantrā vā ? na tāvad ādivika-
AS-VDh 099,02lpaḥ, samutpannabhāvakāle tatprāgabhāvavināśāt | dvitīyavikalpo 'pi na śreyāt, prāgabhāvakāle svayam asatā-
AS-VDh 099,03m utpatsyamānabhāvānāṃ tadāśrayatvāyogāt, anyathā pradhvaṃsābhāvasyāpi pradhvastapadārthāśrayatvāpatteḥ | na cānu-
AS-VDh 099,04tpannaḥ pradhvasto vārthaḥ kasyacid āśrayo nāma, atiprasaṅgāt | yadi punar eka eva prāgabhāvo viśeṣaṇabhedād bhinna
AS-VDh 099,05upacaryate ghaṭasya prāgabhāvaḥ paṭāder veti | tathotpannapadārthaviśeṣaṇatayā tasya vināśe 'py utpatsyamānārthaviśeṣa-
AS-VDh 099,06ṇatvenāvināśān nityatvam apīti mataṃ, tadā prāgabhāvādicatuṣṭayakalpanāpi mā bhūt, sarvatraikasyaivābhāvasya
AS-VDh 099,07viśeṣaṇabhedāt tathā bhedavyavahāropapatteḥ | kāryasyaiva pūrveṇa kālena viśiṣṭo 'rthaḥ prāgabhāvaḥ, pareṇa viśiṣṭaḥ
AS-VDh 099,08pradhvaṃsābhāvaḥ, nānārthaviśiṣṭaḥ sa eva cetaretarābhāvaḥ, kālatraye 'py atyantanānāsvabhāvabhāvaviśeṣaṇo 'tyantābhā-
AS-VDh 099,09vaḥ syāt, pratyayabhedasyāpi tathopapatteḥ sattaikatve 'pi dravyādiviśeṣaṇabhedād bhedavyavahāravat | yathaiva hi
AS-VDh 099,10satpratyayāviśeṣād viśeṣaliṅgābhāvād ekatvaṃ sattāyām iṣṭaṃ bhavadbhis tathaivāsatpratyayāviśeṣād viśeṣaliṅgābhāvād asattā-
AS-VDh 099,11yām apy ekatvam astu | atha prāg nāsīd ityādipratyayaviśeṣād asattā caturbhedeṣyate tarhi prāg āsīt paścād bhaviṣyati
AS-VDh 099,12sampraty astīti kālabhedena, pāṭalīputre 'sti citrakūṭe 'stīti deśabhedena, ghaṭo 'sti paṭo 'stīti dravyabhedena,
AS-VDh 099,13rūpam asti raso 'stīti guṇabhedena, prasāraṇam asti gamanam astīti karmabhedena ca pratyayaviśeṣasadbhāvāt prāksattā-
AS-VDh 099,14dayaḥ sattābhedāḥ kimu neṣyante ? atha pratyayaviśeṣāt tadviśeṣaṇāny eva bhidyante, tasya tannimittakatvāt,
AS-VDh 099,15na tu sattā | tataḥ saikaiveti mataṃ tarhi tata evābhāvabhedo 'pi mā bhūt, sarvathā viśeṣābhāvāt | na caiko
AS-VDh 099,16'py abhāvaḥ kṣityādivivarttaghaṭaśabdādivyatirekeṇa pratyakṣataḥ pratibhāsate | kevalaṃ gatānugatikatayā lokaḥ
AS-VDh 099,17pṛthivyādibhūtacatuṣṭayaviṣayam eva prāgabhāvādivikalpamātravaśāt prāgabhāvādivyavahāraṃ pravartayati dravyādivi-
AS-VDh 099,18kalpamātrād dravyādivyavahāravat, pramāṇādiprakṛtyādirūpaskandhādivikalpamātrāt tadvyavahāravac ca | tato na prāga-
AS-VDh 099,19bhāvaḥ kaścid iha pratīyate pradhvaṃsābhāvādivat | iti prāgabhāvādinihnavaṃ kṛttvā pṛthivyādikāryadravyam a-
AS-VDh 099,20bhyupagacchaṃś cārvāko 'nenopālabhyate, na punaḥ sāṃkhyo 'nyo vā, tasya kāryadravyānabhyupagamāt, tirobhāvā-
AS-VDh 099,21virbhāvavatpariṇāmopagame 'pi bhāvasvabhāvaprāgabhāvādyabhyupagamasyāpi sadbhāvāt | tatra prāgabhāvasya prasiddhasyā-
AS-VDh 099,22py apalapanaṃ nihnavaḥ | tasmin kriyamāṇe kāryadravyaṃ pṛthivyādikamanādi syāt | pradhvaṃsasya ca dharmasya svabhāvasya
AS-VDh 099,23pracyavo 'palāpaḥ | tasmin vidhīyamāne tadanantatāṃ brajet | na cānādyanantaṃ pṛthivyādikaṃ prāgabhāvādyapahna-
AS-VDh 100,01vavādinābhyupagantuṃ śakyate, svamatavirodhāl laukāyatikatvahāniprasaṅgāt | kathaṃ punaḥ prāgabhāvaḥ prasiddhaḥ,
AS-VDh 100,02tasyoktadūṣaṇaviṣayatayā vyavasthityabhāvād iti cen na, syādvādibhir abhīṣṭe prāgabhāve yathoktadūṣaṇānavakāśāt,
AS-VDh 100,03naiyāyikādibhir abhimatasya tu tasya tair api nirākaraṇāt | ṛjusūtranayārpaṇād dhi prāgabhāvas tāvat kāryasyopādā-
AS-VDh 100,04napariṇāma eva pūrvo 'nantarātmā | na ca tasmin pūrvānādipariṇāmasantatau kāryasadbhāvaprasaṅgaḥ, prāgabhāvavi-
AS-VDh 100,05nāśasya kāryarūpatopagamāt, kāryotpādaḥ kṣayo hetor iti vakṣyamāṇatvāt | prāgabhāvatatprāgabhāvādes tu pūrva-
AS-VDh 100,06pūrvapariṇāmasya santatyānāder vivakṣitakāryarūpatvābhāvāt | na ca tatrāsyetaretarābhāvaḥ parikalpyate, yena
AS-VDh 100,07tatpakṣopakṣiptadūṣaṇāvatāraḥ syāt | nāpy evaṃ prāgabhāvasyānāditvavirodhaḥ, prāgabhāvatatprāgabhāvādeḥ prāga-
AS-VDh 100,08bhāvasantānasyānāditvopagamāt | na cātra santānibhyas tattvānyatvapakṣayoḥ santāno dūṣaṇārhaḥ, pūrvapūrva-
AS-VDh 100,09prāgabhāvātmakabhāvakṣaṇānām evāparāmṛṣṭabhedānāṃ santānatvābhiprāyāt | santānikṣaṇāpekṣayā tu prāgabhāvasyānā-
AS-VDh 100,10ditvābhāve 'pi na doṣaḥ, tathā ṛjusūtranayasyeṣṭatvāt | tathāsmin pakṣe pūrvaparyāyāḥ sarve 'py anādisaṃtatayo ghaṭasya
AS-VDh 100,11prāgabhāva iti vacane 'pi na prāganantaraparyāyanivṛttāv iva tatpūrvaparyāyanivṛttāv api ghaṭasyotpattiprasaṅgo, yena
AS-VDh 100,12tasyānāditvaṃ pūrvaparyāyanivṛttisaṃtater apy anāditvād āpādyate, ghaṭāt pūrvakṣaṇānām aśeṣāṇām api tatprāgabhāvarūpā-
AS-VDh 100,13ṇām abhāve ghaṭotpattyabhyupagamāt, prāganantarakṣaṇānivṛttau tadanyatamakṣaṇānivṛttāv iva sakalatatprāgabhāvani-
AS-VDh 100,14vṛttyasiddher ghaṭotpattiprasaṅgāsaṃbhavāt | vyavahāraranayārpaṇāt tu mṛdādidravyaṃ ghaṭādeḥ prāgabhāva iti vacane 'pi
AS-VDh 100,15prāgabhāvābhāvasvabhāvatā ghaṭasya na durghaṭā yato dravyasyābhāvāsaṃbhavān na jātucid utpattir ghaṭasya syāt,
AS-VDh 100,16kāryarahitasya pūrvakālaviśiṣṭasya mṛdādidravyasya ghaṭādiprāgabhāvarūpatopagamāt, tasya ca kāryotpattau vi-
AS-VDh 100,17nāśasiddheḥ, kāryarahitatāvināśam antareṇa kāryasahitatayotpattyayogāt, kāryotpatter evopādānātmakaprāga-
AS-VDh 100,18bhāvakṣayasya vakṣyamāṇatvāt | tathā pramāṇārpaṇād dravyaparyāyātmā prāgabhāva ity abhidhāne 'pi nobhayapakṣopakṣipta-
AS-VDh 100,19doṣānuṣaṅgaḥ, prāgabhāvasya dravyarūpatayeva paryāyarūpatayāpy anāditvanirūpaṇāt | na cānāder anantataikāntaḥ
AS-VDh 101,01sidhyati, bhavyajīvasaṃsārasyānāditve 'pi sāntatvaprasiddheḥ, anyathā kasyacin muktyayogāt | nāpi sāntasya
AS-VDh 101,02sāditvaikāntaḥ, kasyacit saṃsārasya sāntatve 'py anāditvaprasiddheḥ | tato na sarvadā kāryānutpattiḥ pūrvam apy utpattir vā
AS-VDh 101,03ghaṭasya durnivārā syāt | tato bhāvasvabhāva eva prāgabhāvaḥ | sa caikānekasvabhāvo bhāvavad eveti na tadekatvāne-
AS-VDh 101,04katvaikāntapakṣabhāvī doṣovakāśaṃ labhate | na ca bhāvasvabhāve prāgabhāve prāg nāsīt kāryam iti nāstitvapratyayo
AS-VDh 101,05virudhyate, tadabhāvasya bhāvāntararūpatvāt tatra ca nāstitvapratyayāvirodhāt, ghaṭaviviktabhūbhāge ghaṭanāsti-
AS-VDh 101,06tvapratyayavat | tad evaṃ prasiddhasyaiva prāgabhāvasyāpalapanaṃ nihnavaḥ | parasya pradhvaṃsābhāvaḥ kathaṃ prasiddha iti cen na-
AS-VDh 101,07yapramāṇārpaṇād iti brūmaḥ | tatra ṛjusūtranayārpaṇāt tāvad upādeyakṣaṇa evopādānasya pradhvaṃsaḥ | na caivaṃ
AS-VDh 101,08taduttarakṣaṇeṣu pradhvaṃsasyābhāvāt punar ujjīvanaṃ ghaṭādeḥ prasajyeta, kāraṇasya kāryopamardanātmakatvābhāvāt,
AS-VDh 101,09upādānopamardanasyaiva kāryotpattyātmakatvāt, prāgabhāvapradhvaṃsayor upādānopādeyarūpatopagamāt prāgabhāvopamarda-
AS-VDh 101,10nena pradhvaṃsasyātmalābhāt | katham abhāvayor upādānopādeyabhāva iti cet bhāvayoḥ katham ? yad bhāve eva
AS-VDh 101,11yasyātmalābhas tadupādānam itaradupādeyam iti cet tarhi prāgabhāve kāraṇātmani pūrvakṣaṇavarttini sati pradhvaṃsasya
AS-VDh 101,12kāryātmanaḥ svarūpalābhopapattes tayor upādānopādeyabhāvos tu, tucchayor evābhāvayos tadbhāvavirodhāt | tathā
AS-VDh 101,13vyavahāranayādeśān mṛdādidravyaṃ ghaṭottarakālavartti ghaṭākāravikalaṃ ghaṭapradhvaṃsaḥ | sa cānantaḥ samavatiṣṭhate |
AS-VDh 101,14tena ghaṭāt pūrvakālavarti mṛdādidravyaṃ ghaṭasya prāgabhāva eva, na punaḥ pradhvaṃsaḥ, tathā ghaṭākāram api tat tasya
AS-VDh 101,15pradhvaṃso mā bhūt, ghaṭākāravikalam iti viśeṣaṇāt | nanv evaṃ ghaṭottarakālavarttighaṭākāravikalasantānāntara-
AS-VDh 101,16mṛdādikam api tadghaṭapradhvaṃsaḥ syād iti cen na, dravyagrahaṇāt | varttamānaparyāyāśrayarūpam eva hi mṛdādikaṃ taddra-
AS-VDh 101,17vyam anvayīṣyate, na punaḥ santānāntaraṃ, tasya svaparyāyam evātītam anāgataṃ vā pratyanvayinas taddravyatvavirahāt |
AS-VDh 101,18tad evaṃ prasiddhaḥ pradhvaṃso vastudharmaḥ | tasya pracyavo 'pahnava eva cārvākasya | tasmiṃś ca kāryadravyaṃ pṛthivyā-
AS-VDh 101,19dikam anantatāṃ vrajed iti samantabhadrasvāminām abhiprāyaḥ | vṛttikārās tv akalaṅkadevā evam ācakṣate kapilamatā-
AS-VDh 101,20nusāriṇāṃ
AS-VDh 101,21vyāpāram antareṇa ghaṭādi bhavad upalabhyate jātucid iti kāryadravyaṃ tadāpādanīyam | tac ca prāgabhāvasya nihna-
AS-VDh 101,22ve 'nādi syād iti sūktaṃ dūṣaṇam, āpādyasyāpy udbhāvyavaddūṣaṇatvopapatteḥ | etena mīmāṃsakānāṃ śabdasya
AS-VDh 101,23prāgabhāvānabhyupagame 'nāditvaprasaṅgāt puruṣavyāpārānarthakyaṃ syād ity uktaṃ pratipattavyam | śabdasyābhivyaktau
AS-VDh 102,01puruṣavyāpārasyopayogān nānarthakyam iti cen na, tataḥ prāk tadāvedakapramāṇābhāvād abhivyaktikalpanānupapatteḥ |
AS-VDh 102,02kalaśāder hi samandhakārāvṛtatanoḥ pradīpavyāpārāt pūrvaṃ sadbhāvāvedakapramāṇasya sparśanapratyakṣādeḥ saṃbhavād upapannā
AS-VDh 102,03pradīpenābhivyaktikalpanā, na punaḥ śabdasya, tadabhāvāt | pratyabhijñānādes tadbhāvāvedakasya pramāṇasya
AS-VDh 102,04bhāvādadoṣa iti cenna, tasya viruddhatvāt, śabdasyābhivyakteḥ pūrvaṃ sarvathā sattvāt sādhyād viparītena kathañci-
AS-VDh 102,05t sattvena vyāptatvād anyathā pratyabhijñāyamānatvādyanupapatteḥ | tato 'bhivyaṅgyavilakṣaṇatvān na śabdasyābhivyakti-
AS-VDh 102,06kalpanā yuktā | etena kumbhakārādivyāpārād ghaṭādyabhivyaktikalpanā pratyuktā |
AS-VDh 102,07vyaktiṃ tasyāḥ prāgabhāvo 'ṅgīkartavyaḥ | tathā hi | sataḥ śabdasya tālvādibhir abhivyaktiḥ prāgasa-
AS-VDh 102,08tī kriyate, na punaḥ śabda eveti svaruciviracitadarśanapradarśanamātram
AS-VDh 102,09syāpauruṣeyatvapradarśanān nāsau prāgasan kriyate | tadabhivyaktis tu pauruṣeyī | sā prāgasatī kriyate iti kathaṃ
AS-VDh 102,10svaruciviracitasya darśanasya pradarśanamātraṃ, pramāṇaśaktiviracitasya tathā darśanasya pradarśanād iti cen na,
AS-VDh 102,11śabdād abhinnāyās tadabhivyakter apy apauruṣeyatvāt | tasyāḥ pauruṣeyatvāt prāgasattve tadabhinnasya śabdasyāpi tata
AS-VDh 102,12eva prāgasattvam anumanyatāṃ, viśeṣābhāvāt | śabdādbhinnaivābhivyaktir iti cet
AS-VDh 102,13ttiḥ, saiva kathaṃ prāksatī yatnataḥ kartavyā ?
AS-VDh 102,14prāgaśrāvaṇatvasvabhāvatyāgenottaraśrāvaṇatvasvabhāvotpatteḥ kathañcid anityatvam antareṇānupapatteḥ | atha śravaṇajñā-
AS-VDh 102,15notpatter abhāve 'pi pūrvaṃ śabdasya śrāvaṇatvam eveṣṭaṃ, kim anayā śravaṇajñānotpattyābhivyaktyā ? syān mataṃ, na śabda-
AS-VDh 102,16dharmaḥ śravaṇajñānotpattiḥ, tasyāḥ karmasthakriyātvābhāvāt | kiṃ tarhi ? puruṣasvabhāvaḥ, kartṛsthakriyātvād iti,
AS-VDh 102,17tad apy ayuktaṃ, kartṛvat tasyāḥ prāksattvāpatter aviśeṣāt tadvyāpārānarthakyāt | śravaṇajñānotpattiyogyatā śabdasyā-
AS-VDh 102,18bhivyaktir iti cet tarhi
AS-VDh 102,19kathaṃ tadvatsatī puruṣaprayatnena kriyeta ? atha śabdādbhinnā, śrotrasvabhāvatvāt tasyā iti matis tathāpi na sā
AS-VDh 102,20prāgasatī śrotrasya nabhodeśalakṣaṇasya sarvadā sattvāt tatsvabhāvabhūtāyā yogyatāyāḥ prāg api sattvāt |
AS-VDh 102,21etenātmadharmo yogyatā śabdād bhinneti nirastaṃ, nityatvād ātmanaḥ prāgasattvāsambhavāt | atha bhinnābhinnā
AS-VDh 103,01śravaṇajñānotpattis tadyogyatā cābhivyaktiḥ śabdād iti mataṃ tad apy asatyaṃ, pakṣadvayoktadoṣānuṣaṅgāt sarvathā
AS-VDh 103,02tasyāḥ prāgabhāvāyogāt, tadyoge vā śabdavad eva śrotrapramātror api prāgasatoḥ prayatnena karaṇaprasaṅgād anyathā svaru-
AS-VDh 103,03civiracitadarśanapradarśanamātraprasakteḥ | āvaraṇavigamo 'bhivyaktir iti cet
AS-VDh 103,04bhūtau vā kiṃ yatnena ?
AS-VDh 103,05prāgabhāvābhāvāt
AS-VDh 103,06tvopagamāt kathaṃ prāgabhāvaḥ saṃbhavet ? saṃbhave vā prayatnakāryatvaprasaṅgaḥ abhivyaktivat | puruṣaprayatnena abhivyaktiḥ
AS-VDh 103,07prāgasatī kriyate, na punas tatsvarūpaḥ śabdaḥ puruṣaḥ śrotraṃ ceti svaruciviracitadarśanapradarśanamātram | evaṃ hi
AS-VDh 103,08kapilamatānusāriṇāṃ ghaṭāder abhivyaktiḥ prāgasatī cakradaṇḍādibhiḥ kriyate na punar ghaṭādir ity api śakyaṃ pradarśa-
AS-VDh 103,09yitum | yato 'tra
AS-VDh 103,10na punaḥ śabdasya tālvādayo 'pīti |
AS-VDh 103,11ca tālvādivyāpṛtir niyamena śabdam | tato nāsau tālvādīnāṃ vyaṅgyaś cakrādīnāṃ ghaṭādivat |
AS-VDh 103,12doṣaḥ sarvagatatvād varṇānām ity api vārtaṃ,
AS-VDh 103,13śakyaṃ hi vaktuṃ, ghaṭādīnāṃ sarvagatatvāc cakrādivyāpārān niyamenopalabdhir iti |
AS-VDh 103,14nām iti
AS-VDh 103,15sannidhāpakānyabhivyañjakāni bhavantu, teṣāṃ sarvagatatvād eveti codyasya nivartayitum aśakyatvāt |
AS-VDh 103,16sthā pratyuktā
AS-VDh 103,17sthā syāt, na punaḥ svavyāpārābhivyaktau, tatsannidhimātrād eva tatsiddher anyathā vyañjakakārakayor aviśeṣaprasa-
AS-VDh 103,18ṅgāt | kāraṇavyāpārāṇāṃ ca kāraṇebhyo bhedaikānto vā syād abhedaikānto vā ? tadbhedaikānte tadvato 'nupayogaḥ,
AS-VDh 103,19tāvateti kartavyatāsthānāt | vyavahāriṇām abhimatakāryasaṃpādanam eva hīti kartavyatā | tasyāḥ sthānaṃ yadi
AS-VDh 103,20vyāpārebhya evaikāntato bhinnebhyo bhāvād bhavet tadā kiṃ vyāpāravatānyat sādhyaṃ, yatas tasyopayogaḥ kvacid upapadyate ?
AS-VDh 104,01tadvato vyāpārāṇām abhedaikānte 'bhivyaktivatprasaṅgas tadvata iva vyāpārāṇāṃ sarvadā sadbhāvaḥ | teṣāṃ prāgabhāve vā
AS-VDh 104,02vyāpārāḥ prāgasantaḥ kriyante, na punas tadavyatirekiṇo 'pi tadvanta iti svaruciviracitadarśanapradarśanamātram |
AS-VDh 104,03etenāvasthā pratyuktā |
AS-VDh 104,04pūrvavat prasaṅgaḥ | pariṇāme 'py eṣa paryanuyogaḥ
AS-VDh 104,05syur abhinnā vā ? kathañcid bhedāśrayaṇe syādvādānusaraṇaprasaṅgāt | tatra pariṇāmā
AS-VDh 104,06rmā bhūt,
AS-VDh 104,07
AS-VDh 104,08kārakatvāyogāt | nāpi pariṇāmebhyas tasyopakāraḥ, tasya tatkāryatvenānityatvāpatteḥ | tais tasyo
AS-VDh 104,09sarvaṃ samānam anavasthā ca
AS-VDh 104,10tasyeti vyapadeśo 'pi mā bhūt, saṃbandhāsiddher anupakārakatvāt | tadvatas tair upakārair upakārāntare 'pi sa eva parya-
AS-VDh 104,11nuyoga ity anavasthā | tatas te yady abhinnās tadā tāvaddhā pradhānaṃ bhidyeta, te vā pradhānaikarūpatāṃ pratipadyeran |
AS-VDh 104,12iti pradhānasyopakārāṇāṃ cāvasthānāsaṃbhavād anavasthā | tasya bhogyābhāve puṃso bhoktṛtvābhāvād abhāvaḥ syāt,
AS-VDh 104,13tasya tallakṣaṇatvāt | tataḥ prakṛtipuruṣatattvayor avasthānābhāvād anavasthā | iti na kapilamatānusaraṇenāpi
AS-VDh 104,14pradhānātmanām aśeṣato ghaṭādīnām api śabdavadabhivyaṅgyatvaṃ yuktaṃ kalpayituṃ, sarvadā prāgabhāvāpahnave tadabhi-
AS-VDh 104,15vyakter apy anāditvaprasaṅgāt kāryadravyavat | nanu kāryadravyam asiddhaṃ kāpilānāṃ, katham anādigranthakāreṇāpādyate
AS-VDh 104,16iti cet pramāṇabalāt kāryatvaṃ dravyasyāpādya tathābhidhānādadoṣaḥ | kathaṃ kāryatvam āpādyate prāgabhāvānabhyupagama-
AS-VDh 104,17vādinaṃ pratīti cet, kāryaṃ ghaṭādikam, apekṣitaparavyāpāratvāt, yat tu na kāryaṃ tan na tathā dṛṣṭaṃ yathā
AS-VDh 104,18gaganaṃ, tathā ca ghaṭādikaṃ, tasmāt kāryam ity anumānāt | nātrāsiddhaṃ sādhanaṃ kādācitkatvāt, tasyānapekṣita-
AS-VDh 104,19paravyāpāratve kādācit katvavirodhād ākāśavat | nātrāsiddhaṃ sādhanaṃ kādācitkatvād apekṣitaparavyāpāratvaṃ, na tu
AS-VDh 104,20ghaṭāder iti cet ko 'yam āvirbhāvo nāma ? prāganupalabdhasya vyañjakavyāpārād upalambha iti cet sa tarhi
AS-VDh 104,21prāgasan kāraṇaiḥ kriyate, na punar ghaṭādir iti svarucivacanamātram | atha tasyāpi prākūtirohitasya sata
AS-VDh 104,22eva kāraṇair āvirbhāvāntaram iṣyate tarhi tasyāpy anyat tasyāpy anyad āvirbhāvanam ity anavasthānān na kadācid ghaṭāde-
AS-VDh 104,23r āvirbhāvaḥ syāt | athāvirbhāvasyopalambharūpasya tadrūpāvirbhāvāntarānapekṣatvāt prakāśasya prakāśāntarānape-
AS-VDh 104,24kṣatvavan nānavastheti cet tarhi tasya kāraṇād ātmalābhobhyupagantavyaḥ, tataḥ kāryamāvirbhāva iti | tadvad gha-
AS-VDh 104,25ṭādikam api, apekṣitaparavyāpāratvāviśeṣād ātmalābhe | na hy alabdhātmalābhasyopalambhaḥ śakyaḥ kartuṃ, sarvathā-
AS-VDh 105,01tiprasaṅgāt | tad evaṃ pradhānapariṇāmatayāpīṣṭaṃ ghaṭādikaṃ kāryadravyam āpādyate | tasya ca prāgabhāvāpahnave 'nā-
AS-VDh 105,02ditvaprasaṅgāt kāraṇavyāpārānarthakyaṃ syād iti sūktaṃ dūṣaṇam | prāktirobhāvasyopagame vā sa eva prāgabhāvaḥ
AS-VDh 105,03siddhaḥ, tasya tirobhāva iti nāmāntarakaraṇe doṣābhāvād utpādasyāvirbhāva iti nāmāntakaraṇavat | tato
AS-VDh 105,04na mīmāṃsakasya sāṃkhyamatānusaraṇaṃ yuktaṃ sarvathā śabdasya prāgabhāvānabhyupagame 'nāditvaprasaṅgāt puruṣavyāpā-
AS-VDh 105,05rānarthakyasya samarthanāt |
AS-VDh 105,06tatsāraṃ,
AS-VDh 105,07tmānaṃ khaṇḍayata evāvaraṇatve svabhāvabhedaprasaṅgaḥ,
AS-VDh 105,08vā śabdasya śrutir aśrutir vety ekāntaḥ
AS-VDh 105,09patteḥ | syān mataṃ, yathā ghaṭāder ātmānam akhaṇḍayat tamas tasyāvaraṇaṃ tathā śabdasyāpīti, tad asat, tasyāpi
AS-VDh 105,10tenātmakhaṇḍanopagamāt, dṛśyasvabhāvasya khaṇḍanāt tamasas tadāvaraṇatvasiddheḥ sarvasya pariṇāmitvasādhanāt |
AS-VDh 105,11
AS-VDh 105,12nanu ca puruṣavyāpārāt prāk paścāc ca śabdasyākhaṇḍitasvabhāvatve 'pi naikāntataḥ śrutiḥ, sahakārikāraṇāpekṣa-
AS-VDh 105,13tvāt, svavijñānotpādane tadaśruter api tadvaikalye saṃbhavād iti cet tarhi kim ayaṃ śabdaḥ svaviṣayasaṃvittikara-
AS-VDh 105,14ṇe samartho 'samartho vā ?
AS-VDh 105,15svayam asamarthasya sahakārīndriyamano 'bhivyañjakavyāpāralakṣaṇaṃ kim asyāsāmarthya khaṇḍayaty āhosvin neti pakṣadvitaya-
AS-VDh 105,16m |
AS-VDh 105,17vyatirekāt | vyatireke vyapadeśānupapattiḥ | iti pūrvavat sarvaṃ,
AS-VDh 105,18tvāviśeṣāt | śabdasya hi tadasāmarthyenopakāraḥ kriyamāṇas tasmād abhinnaś cet sa eva kṛtaḥ syād iti tanni-
AS-VDh 105,19tyatvahāniḥ | bhinnaś cet sambandhāsiddhiḥ, anupakārāt | tadupakārāntare vā sa eva paryanuyoga ity anavasthā
AS-VDh 105,20pradhānatatpariṇāmavyatirekapakṣavat | kiñca varṇāḥ sarve nityasarvagatās tadviparītā vā ? na tāvad dvitīyaḥ pakṣo-
AS-VDh 105,21'nabhyupagamāt | prathamapakṣe tu
AS-VDh 105,22saṃbhavāt | tadabhivyaktipratiniyamāt teṣāṃ kramaśrutir iti cen na, asminn api pakṣe
AS-VDh 105,23m abhivyaktiniyamāyogāt sarvatra sarvadā sarveṣāṃ saṃkulā śrutiḥ syāt
AS-VDh 105,24śrutau śrotraṃ, nīlapītādīnāṃ rūpaviśeṣāṇāṃ dṛṣṭau cakṣurvat | tatas teṣām ekavyañjakavyāpāre 'pi samānadeśakālānāṃ
AS-VDh 106,01 katham abhivyaktiniyamo nīlādivat ? kvacid ekatraikadāpi ca sarvavarṇābhivyaktau sarvatra sarvadābhivyaktis teṣāṃ,
AS-VDh 106,02svarūpeṇābhivyaktatvāt, tatsvarūpasya ca vyāpinityatvāt | khaṇḍaśas tadabhivyaktau varṇānāṃ vyaktetarākārabhe-
AS-VDh 106,03dād bhedaprasakteḥ pratyekam anekatvāpattir ekānekātmakatvaprasaṅgo vā | sarvātmanābhivyaktau sarvadeśakālavarttiprāṇinaḥ
AS-VDh 106,04prati teṣām abhivyaktatvāt kathaṃ sarvatra sarvadā sarveṣāṃ saṅkulā śrutir na syād yataḥ kalakalamātraṃ na bhavet | nanu
AS-VDh 106,05samānopādānakāraṇānām abhinnadeśakālānāṃ samānakāraṇānām utpattāv api taddeśakālavarttisakalapuruṣāṇām avika-
AS-VDh 106,06lasahakāriṇāṃ kathaṃ na saṃkulā śrutiḥ syāt, kramaśrutir vā na virudhyeta ? iti ced atrocyate,
AS-VDh 106,07yos tatkāraṇakāryayoḥ kramavṛttim apekṣya pariṇāmināṃ kramotpattipratipattyor na kiñcid viruddhaṃ paśyāmaḥ |
AS-VDh 106,08samāne 'pi hi śabdānām ārambhakapudgale taddeśakālavarttiny upādāne sahakāriṇi ca bahiraṅge tālvādikaraṇe
AS-VDh 106,09vaktṛvijñānasya varṇotpattau sahakārikāraṇasyā''ntarasya kramamapekṣya kramotpattau pariṇāmināṃ na kiñcid vi-
AS-VDh 106,10ruddhaṃ paśyāmaḥ, kāraṇakramānuvidhāyitvāt sarvatra kāryakramasya, śaśvad apariṇāminām eva tathāvirodhadarśanāt |
AS-VDh 106,11nāpi śrotṛvijñānasya śabdakāryasya kramam apekṣya varṇakramapratipattau kiñcid viruddhaṃ paśyāmaḥ, pramāṇakramānuvi-
AS-VDh 106,12dhāyitvāt tatphalabhūtapramitikramasya satatam apariṇāminām evātmanā tadvirodhanirṇayāt | tan na saṃkulā śrutiḥ
AS-VDh 106,13syādvādināṃ prasajyeta |
AS-VDh 106,14na sarvagatā varṇā, nāpi nityāḥ pratyetavyāḥ | nanu ca nityā varṇāḥ, pratyabhijñānād ātmādivad iti cet
AS-VDh 106,15
AS-VDh 106,16buddhikarmabhyāṃ vyabhicāra ity abhidhānāt | nanu buddhikarmaṇor api nityatvopagamān nāyaṃ doṣaḥ, te api nitye
AS-VDh 106,17iti vacanāt, tathopagame virodhābhāvād iti cet
AS-VDh 106,18buddhyekatve 'pi na kiñcid anekaṃ syād ity api pratipattavyaṃ,
AS-VDh 106,19vyañjakabhedād vaiśvarūpyaṃ jalacandravat | kvacit pratyakṣavirodhe tad anyatrāpy avirodhaḥ kutaḥ ?
AS-VDh 106,20nānādeśajalapratibimbitasya candrasyānekatvapratītāv api paramārthataś candraikatvaṃ tathaiva nānādeśavyañjakabhedāda-
AS-VDh 106,21kārādivarṇanānātvapratītāv api varṇaikatvam iti vadataḥ kaḥ pratīghātaḥ ? pratyakṣavirodho varṇaikatvavacane syān na
AS-VDh 106,22punaḥ kriyādyekatvavacane yājñikasyeti kuto vibhāgaḥ sidhyet ? tato varṇādvaitam anicchatā na karaṇāṅgahā-
AS-VDh 107,01rādikriyaikā vaktavyā, yena śabdasya nityatvasādhane pratyabhijñānaṃ viruddhaṃ na syāt |
AS-VDh 107,02vyāpārajanitaśrāvaṇasvabhāvaṃ parityajya viparītasvabhāvam āsādayann api nityaś cen na kiñcid anityam
AS-VDh 107,03tad evam akārādivarṇās trijagatyām eka evety api nirastaṃ, yugapadbhinnadeśasvabhāvopalabdher ghaṭādivat | bhānunānekānta
AS-VDh 107,04iti cen na, tasya sakṛdbhinnadeśatayopalabdhāv api bhinnasvabhāvatayopalabdhyabhāvāt | pratyāsannetaradeśapratipattṛ-
AS-VDh 107,05janānāṃ spaṣṭetarādibhinnasvabhāvatayopalabhyamānenaikapādāpena vyabhicāra iti cen na, tasya bhinnadeśatayānupala-
AS-VDh 107,06bdheḥ | nayanāvaraṇaviśeṣavaśāt sakṛdbhinnadeśasvabhāvatayopalabhyamānena candradvayena vyabhicāre iti cen na,
AS-VDh 107,07bhrāntopalambhenābhrāntopalambhasya vyabhicārāyogād anyathā sarvahetūnām avyabhicārāsaṃbhavāt | na ca śabdasyāpi
AS-VDh 107,08sakṛdbhinnadeśasvabhāvatayopalambho bhrāntaḥ, sarvadā bādhakābhāvāt |
AS-VDh 107,09kasyacid ekakatve na kvacid anekatvasiddhiḥ
AS-VDh 107,10yāviśeṣasyāpy ekatvam astu sa evāyam aṅgahārādir iti pratyavamarśāt | tathā sarvasyārthaviśeṣasyāpi |
AS-VDh 107,11kathañcit kvacit pratyavamarśo na syād varṇavat | taccheṣaviśeṣabuddher abhivyañjakahetutvaprakḷptau sarvaṃ samañjasaṃ
AS-VDh 107,12prekṣāmahe
AS-VDh 107,13pudgalānāṃ karaṇasannipātopanipāte śrāvaṇasvabhāvaḥ śabdaḥ pūrvāparakoṭyorasan prayatnānantarīyako
AS-VDh 107,14ghaṭādiva
AS-VDh 107,15na pracyavaḥ śreyān | nanu śabdasya pudgalaparyāyatve cakṣuṣopalambhaprasaṅgaḥ, "sparśarasagandhavarṇavantaḥ pudgalāḥ" iti
AS-VDh 107,16vacanāt, anyathā siddhāntavirodhād iti cen na, gandhaparamāṇubhir vyabhicārāt | pudgalaparyāyatvasya gandhapara-
AS-VDh 107,17māṇūnām adṛśyatvān na darśanam iti cec chabdapudgalānām api tata eva tan mā bhūt | atha matam etat, cakṣuṣopa-
AS-VDh 107,18labhyos tu śabdaḥ, pudgalaskandhasvabhāvatvād ghaṭavad iti, tad apy apeśalaṃ, gandhasyāpi cakṣur upalabhyatvaprasaṅgāt tata
AS-VDh 107,19eva | atha tasyānudbhūtarūpapudgalaskandhasvabhāvatvāc cakṣur upalambhatā'yogyatvāc ca na cakṣuṣā darśanam | tata
AS-VDh 107,20eva śabdasya tan mā bhūt | śabdaparamāṇūnāṃ tālvādijanitavacanapreritānāṃ vistāraprasaṅga iti cen na, gandha-
AS-VDh 107,21paramāṇūnām api tatprasaṅgāt | teṣāṃ gandhadravyaskandhapariṇatatvān na vacanapreritānām api vistāraḥ śarīravad i-
AS-VDh 107,22ti cet tarhi śabdaparamāṇūnām api śabdaskandhapariṇatatvāt kuto vistāraprasaṅgaḥ ? tata eva na vikṣepo gandha-
AS-VDh 107,23paramāṇuvat teṣāṃ bandhaviśeṣāt skandhapariṇāmasiddheḥ | mūrttadravyeṇa pratighātas teṣāṃ syād iti cen na gandhapara-
AS-VDh 108,01māṇūnām api tadanuṣaṅgāt | kuḍyādi nāsty eva tatpratighāta iti cec chabdaparamāṇupratighāto 'pi | mūrtimadbhiḥ
AS-VDh 108,02śabdaparamāṇubhiḥ skandhapariṇataiḥ śrotṛkarṇapūraṇaprasaṅga iti cen na, gandhaparamāṇubhir api ghrāṇapūraṇaprasaṅgāt
AS-VDh 108,03skandhapariṇāmāviśeṣāt | nanv ekaśrotrapraveśād yogyadeśasthitair api śrotra'ntaraiḥ śabdasyāśravaṇaprasaṅga iti
AS-VDh 108,04cen na, ekaghrāṇapraveśāt prattipattrantarāṇāṃ yogyadeśasthānām api gandhasyāpy aghrāṇaprasaṅgāt | gandhaparamāṇūnāṃ
AS-VDh 108,05sadṛśapariṇāmabhājāṃ samantataḥ prasarpaṇād adoṣa iti cet tarhi śabdaparamāṇūnām api samānapariṇāmabhṛtāṃ nānā-
AS-VDh 108,06diktayā visarpaṇāt sa doṣo mā bhūt | śabdasyāgamanādīnām adṛṣṭānām api kalpanāprasaṅga iti ced gandhapara-
AS-VDh 108,07māṇūnām api | athaiṣāṃ pratipattiviśeṣānyathānupapattyā niścayanān nāgamanādīnām adṛṣṭaparikalpaneti cec chabda-
AS-VDh 108,08pudgalānām api yathā yatra yadā yāvatāṃ pratipattṝṇām upalabdhis tathā tatra tadā tāvatām upalabdhiyogyapariṇāma-
AS-VDh 108,09viśeṣopagamāt | tad evaṃ śabdasya
AS-VDh 108,10śādyupālambho gandhaparamāṇukṛtapratividhānatayopekṣām arhati
AS-VDh 108,11asparśatvāt sukhādivad iti bādhakasadbhāvān na pudgalasvabhāvatvaṃ śabdasyeti cen na, hetor asiddhatvāt yataḥ
AS-VDh 108,12
AS-VDh 108,13tvakalpanām astaṅgamayati
AS-VDh 108,14bāhyataḥ praveśād vyavadhāyakāvedanādeś ca darśanāt, yas tu pudgalasvabhāvo, na tasyaiva darśanaṃ, yathā loṣṭhādeḥ,
AS-VDh 108,15tathā darśanaṃ ca śabdasya, tato na pudgalasvabhāvatvam iti cen na, pudgalasvabhāvatve 'pi tadavirodhāt | tasya hi
AS-VDh 108,16
AS-VDh 108,17bhrakalaśābhyantarāt tailajalāder bahirnirgamanaṃ snigdhatādiviśeṣadarśanād anumīyeta ? kathaṃ vā pihitaniśchidramṛdgha-
AS-VDh 108,18ṭādeḥ salilābhyantaranihitasyāntaḥśītasparśopalambhāt salilapraveśonumīyeta ? tadabhedanādikaṃ vā tasya
AS-VDh 108,19niśchidratayekṣaṇāt katham utprekṣeta ? tato niśchidranirgamanādiḥ snehādisparśādibhir vyabhicārī, na samyag ghetu-
AS-VDh 108,20r yataḥ śabdasya pudgalasvabhāvatvaṃ pratikṣipet, tasya pudgalasvabhāvatvanirṇayāt sarvathāpy avirodhāt |
AS-VDh 108,21janitavarṇādyātmā śrāvaṇam adhyasvabhāvaḥ prāk paścād api pudgalānāṃ nāstīti tāvān eva dhvanipari-
AS-VDh 108,22ṇāmaḥ
AS-VDh 108,23prayatnajanitavarṇapadavākyātmakatvāyogāt |
AS-VDh 108,24svākārajñānādyarthakriyāṃ vyāvartayatīti nirupākhyam ity abhiprāyaḥ
AS-VDh 108,25pradhvaṃsābhāvapratikṣepasya kauṭasthyena vyāptatvāt, tasya ca kramayaugapadyābhāvena, tatra tadvirodhāt, tasyāpi
AS-VDh 108,26svākārajñānādyarthakriyāvyāvartanena, tasya ca nirupākhyatvena, sarvathānarthakriyākāriṇaḥ sakalavāgvikalpebhyo
AS-VDh 109,01niṣkrāntatvāt | syād ākūtaṃ, varṇānām ānupūrvyapauruṣeyīṣyate, tasyā eva prākpradhvaṃsābhāvānabhyupagamāt |
AS-VDh 109,02tato nopālambhaḥ śreyān iti, tad apy ayuktaṃ, varṇavyatirekānupūrvyasaṃbhavāt | kathañcit kriyamāṇām api
AS-VDh 109,03rvīkalpanāṃ vistareṇa pratikṣepsyāmaḥ
AS-VDh 109,04tatprabandhena sarvathā prākpradhvaṃsābhāvanihnave yathānigaditadūṣaṇagaṇaprasaṅgasya pariharaṇāsaṃbhavāt |
AS-VDh 109,05athetaretarābhāvātyantābhāvānabhyupagamavādināṃ dūṣaṇam udbhāvayiṣavaḥ prāhur ācāryāḥ | —
AS-VDh 109,07tad ity anena sarvapravādinām iṣṭaṃ tattvaṃ parāmṛśyate | tad ekaṃ sarvātmakaṃ syāt, aniṣṭātmanāpi bhāvād anyā-
AS-VDh 109,08pohasya vyatikrame | svasamavāyinaḥ samavāyyantare samavāyo 'nyatrasamavāyaḥ, atyantābhāvavyatikramaḥ | tasmin
AS-VDh 109,09sarvasyeṣṭaṃ tattvaṃ sarvathā na vyapadiśyeta, sveṣṭātmanā vyapadeśe 'niṣṭātmano 'pi vyapadeśaprasaṅgāt, tenāvyapadeśe
AS-VDh 109,10sveṣṭātmanāpy avyapadeśāpatteḥ svayam iṣṭāniṣṭātmanoḥ kālatraye 'pi viśeṣānupagamāt | kaḥ punar anyāpoho nāma ?
AS-VDh 109,11
AS-VDh 109,12svāpohatvaprasaṅgāt | athāpi prāgabhāvapradhvaṃsābhāvayor anyāpohatvaprasaktir iti cen na, kāryadravyāt pūrvottarapariṇāmayoḥ
AS-VDh 109,13svabhāvāntaratve 'pi tasya tadvyāvṛtter viśiṣṭatvāt | yad abhāve hi niyamataḥ kāryasyotpattiḥ sa prāgabhāvaḥ, yad bhāve
AS-VDh 109,14ca kāryasya niyatā vipattiḥ sa pradhvaṃsaḥ | na cetaretarābhāvasyābhāve bhāve ca kāryasyotpattir vipattir vā, jalasyā-
AS-VDh 109,15bhāve 'py analasyānutpatteḥ kvacit tadbhāve ca tasyā'vipatteḥ | kvacid andhakārasyābhāve rūpajñānotpatteḥ sa prāgabhāvas tasya
AS-VDh 109,16syād iti na mantavyaṃ, niyamagrahaṇāt keṣāñcid andhakāre 'pi rūpajñānotpatteḥ | tata eva nāndhakāraṃ rūpajñānasya
AS-VDh 109,17pradhvaṃsaḥ, tadbhāve niyamatas tadvipattyapratīteḥ | tataḥ sūktam anyāpohalakṣaṇaṃ svabhāvāntarāt svabhāvavyāvṛttir anyāpoha
AS-VDh 109,18iti, tasya kālatrayāpekṣe 'tyantābhāve 'py abhāvād ativyāptyayogāt | na hi ghaṭapaṭayor itaretarābhāvaḥ kālatrayāpekṣaḥ,
AS-VDh 109,19kadācit paṭasyāpi ghaṭatvapariṇāmasaṃbhavāt, tathā pariṇāmakāraṇasākalye tadavirodhāt, pudgalapariṇāmāniya-
AS-VDh 109,20madarśanāt | na caivaṃ cetanācetanayoḥ kadācit tādātmyapariṇāmaḥ, tattvavirodhāt | nanv itaretarābhāvasya vyatikrame
AS-VDh 109,21cārvākasya pṛthivītattvaṃ sakalajalādyātmakam anuṣajyatāṃ, sāṃkhyasya ca mahadādipariṇāmātmakam aśeṣatas tad astu |
AS-VDh 109,22saugatānāṃ tu vijñānamātram upayatāṃ kiṃ kimātmakaṃ syād iti kaścit so 'pi na vipaścit | saugatānām api
AS-VDh 109,23hi
AS-VDh 110,01saṃvidgrāhyākārayor upakāryopakārakabhāvānabhyupagamāt sambandhāntarābhāvāt |
AS-VDh 110,02kiñcit syāt
AS-VDh 110,03saṃvidabhāve grāhyākārāyogāt | grāhyākārasya vā saṃvidya'nupraveśe saṃvid eva, na grāhyākāraḥ syāt, kasya-
AS-VDh 110,04cit saṃvedanamātrasya
AS-VDh 110,05vo 'paraḥ | grāhyagrāhakavaidhuryāt svayaṃ saiva prakāśate' iti cen na, emapi
AS-VDh 110,06saṃvedyākāravivekasvabhāvāntarānupalabdheḥ svabhāvavyāvṛttiḥ
AS-VDh 110,07havyatikramaḥ saugatasya śakyaḥ kartum ? citraikajñānavādinaḥ punaḥ
AS-VDh 110,08
AS-VDh 110,09nīlāder abhedasvabhāvatvāpatter nī
AS-VDh 110,10bhinnam ekaṃ, syāt, niraṃśasvalakṣaṇasyāpy anekatvaprasakteḥ | tataḥ pītādiviṣayasvarūpabhedam anvicchatā tatprati-
AS-VDh 110,11bhāsabhedo 'nekavijñānavad ekacitrajñāne 'py eṣṭavyaḥ | tadiṣṭau ca svabhāvāntarāt svabhāvavyāvṛttiḥ pāramārthikī
AS-VDh 110,12sidhyatīti siddhas tallakṣaṇo 'nyāpohaḥ | tathā citrajñānasya svanirbhāsebhyo lohitādibhyo viṣayasya ca citra-
AS-VDh 110,13paṭādeḥ svākārebhyo nīlādibhyo vyāvṛttiḥ siddhā | kutaḥ pramāṇād iti cet,
AS-VDh 110,14ekānekasvabhāvatvād ghaṭarūpādivad ity anumānāt
AS-VDh 110,15vānekasvabhāvā, na punar ekasvabhāvaṃ tadvad vedanaṃ bahirdravyaṃ ceti śakyaṃ vaktuṃ, yato 'siddho hetuḥ syāt, tasyā-
AS-VDh 110,16py abādhitapratītisiddhatvāt |
AS-VDh 110,17hitādinirbhāsā ity upadarśitam | śakyaṃ hi vaktuṃ,
AS-VDh 110,18m anuvidadhyād, dūrāsannaikārthopanibaddhanānādarśananirbhāsavat
AS-VDh 110,19bhāvam api cakṣurādikaraṇasāmagrībhedād rūpādivilakṣaṇākāraṃ, tadanuvidhānāt tathā citrajñānam api nānāntaḥkara-
AS-VDh 110,20ṇavāsanāsāmagrībhedād vilakṣaṇalohitādinirbhāsam | tathānabhyupagame
AS-VDh 110,21sāmagrīsaṃbandhabhedāt
AS-VDh 110,22grīsaṃbandhaḥ | iti dūrāsannānām ekatra vastunyupanibaddhanānād arśanānāṃ puruṣāṇāṃ nirbhāsabhedāt tadviṣayasya vastu-
AS-VDh 111,01no 'pi svabhāvabhedo 'stu, viśeṣābhāvāt, karaṇasāmagrībhedavaddūrādideśasāmagrīsaṃbandhabhedasyāpi viṣayasvabhāvabhe-
AS-VDh 111,02dam antareṇānupapatteḥ | tato 'ntar bahiśca svabhāvabhedaikāntasiddher na kvacid ekatvavyavasthā |
AS-VDh 111,03kasyacid ekarūpatopagame
AS-VDh 111,04'pi svabhāvaṃ na bhedayet | tataḥ kramavanty api kāryāṇi tatsvabhāvabhedaṃ nānumāpayeyuḥ
AS-VDh 111,05kāryabhedasya sādhanadharmasya kvacid ekatra samānasaṃbandhopanītanirbhāsabhedena vyabhicārāt | na caivaṃ śakyam abhyu-
AS-VDh 111,06pagantum |
AS-VDh 111,07saha krameṇa ca pratipattavyāḥ | nanu ca sarvathā saṃbandhāsaṃbhavād bhāvānāṃ pāratantryānupapatteḥ "pāratantryaṃ hi
AS-VDh 111,08saṃbandhaḥ siddhe kā paratantratā | tasmāt sarvasya bhāvasya saṃbandho nāsti tattvataḥ" ityādivacanān na kasyaci-
AS-VDh 111,09t saṃbandhyantarāṇi svabhāvabhedanibandhanāni santīti cen na, dravyakṣetrakālabhāvapratyāsattilakṣaṇasya saṃbandhasya
AS-VDh 111,10nirākartum aśakteḥ |
AS-VDh 111,11prasaṅgāt
AS-VDh 111,12vā'sattvaprasaṅgāt sakalaguṇaparyāyarahitasya dravyasyāpy asattvāpattir iti tayor nirupākhyatvam | guṇānāṃ
AS-VDh 111,13paryāyāṇāṃ ca parasparaṃ svāśrayaikadravyasamavāyasaṃbandhābhāve 'py anena nirupākhyatvaṃ pratipāditam | cakṣūrūpayoḥ
AS-VDh 111,14paramparayā kṣetrapratyāsatter asattve yogyadeśe 'py ayogyadeśavadrūpe cakṣurjñānaṃ na janayet | tatas tadgrāhakānumānāsa-
AS-VDh 111,15ttvād asattvaprasaṅgo, rūpasyāpi cendriyapratyakṣāsattvād asattvaprasaktiḥ | ity ubhayor nirupākhyatvam | tathā kāraṇa-
AS-VDh 111,16kāryapariṇāmayoḥ kālapratyāsatter asattve 'nabhimatakālayor ivābhimatakālayor api kāryakāraṇabhāvāsattvād ubhayo-
AS-VDh 111,17r nirupākhyatāpattiḥ | tathā vyāptivyavahārakālavarttinor dhūmādiliṅgāgnyādiliṅginor bhāvapratyāsattyasattve kvaci-
AS-VDh 111,18t pāvakādiliṅgini tato 'numānāyogād anumānānumeyayor asattvaprasaṅgān nirupākhyatvaprasaṅgaḥ | kiṃ bahūnā, saṃveda-
AS-VDh 111,19nasya kasyacit kenacid vedyādyākāreṇa pratyāsatter asattve tadubhayor asattvān nirupākhyatvam | tatpratyāsattisadbhāve
AS-VDh 111,20vā siddhaś caturdhāpi saṃbandhaḥ, saṃvit tadākārayor dravyādipratyāsatticatuṣṭayasyāpi bhāvāt parasparaṃ pāratantryasiddheḥ |
AS-VDh 111,21siddhasya saṃvidākārasya saṃvitparatantratāniṣṭau saṃvidabhāve 'pi bhāvaprasaṅgāt, saṃvido vā svākāraparatantratānupa-
AS-VDh 111,22game nirākārasaṃvidanuṣaṅgāt, tathopagame 'pi saṃvido vedyākāravivekaparatantratānabhimanane vedyākārātmatāprasa-
AS-VDh 111,23ṅgāt, sarvathā saṃbandhābhāvasya ca bhāvaparatantratvānaṅgīkaraṇe svatantrasyābhāvarūpatvavirodhāt kutas tadvyavasthā ?
AS-VDh 111,24tad ayaṃ kasyacit siddhasyāsiddhasya vā paratantratām upalabhya sarvatra siddhe 'siddhe vā kā paratantrateti bruvāṇaḥ kathaṃ
AS-VDh 112,01na paratantraḥ ? kasyacid asiddhasyāpi kāryātmanaḥ kāraṇaparatantratopapatter anyathā kāraṇābhāve 'pi kāryotpatter nivāra-
AS-VDh 112,02ṇāyogāt, kutaścit kasyacid anutpattau śaśvatsattvaprasaṅgāt, sadakārāṇavan nityam iti vacanāt, saṃvṛttyā pāra-
AS-VDh 112,03tantryopagame 'pi taddoṣānativṛtteḥ saṃvṛtter mṛṣārūpatvāt | tattvato 'pi kvacit pāratantryeṣṭau siddhas tāttvikaḥ saṃbandhaḥ |
AS-VDh 112,04iti na tatpratikṣepaḥ śreyān yataḥ saṃbandhyantarāpekṣayā sakṛd asakṛc ca santānāntarabhāvasvabhāvabhedāḥ parasparaṃ
AS-VDh 112,05vyāvṛttā na bhaveyuḥ |
AS-VDh 112,06kṣaṇamātrasthitayaḥ, anvayasyānāratam avicchedāt |
AS-VDh 112,07kvacid upakāritānupapatteḥ
AS-VDh 112,08svakāryātmanā bhavataḥ pratikṣepāyogāt svabhāvāntarānapekṣaṇavat
AS-VDh 112,09kṣaṇe vinaśvarasyāpi tadapekṣaṇaprasaṅgāt | etena sthāsnoḥ svabhāvāntarānapekṣaṇam uktaṃ, viśrasā pariṇāminaḥ
AS-VDh 112,10kāraṇāntarānapekṣotpādāditrayavyavasthānāt tadviśeṣe eva hetuvyāpāropagamāt | yataś caivaṃ paryāyārthikanayādeśā-
AS-VDh 112,11t pratikṣaṇam anantaparyāyaḥ krameṇāvicchinnānvayasaṃtatir arthaḥ pratīyate
AS-VDh 112,12pūrvaduḥkhādiparyāyavināśā'jahadvṛttitvāt taduttarasukhādiparyāyotpādasya |
AS-VDh 112,13r nāśānupapatter aśvaviṣāṇavat | saddravyacetanatvādinā
AS-VDh 112,14t tadvat | tataḥ pratikṣaṇaṃ trilakṣaṇaṃ sarvam utpādavyayadhrauvyayuktaṃ sad iti vacanāt | nanv evaṃ sthityādayo jīvāder va-
AS-VDh 112,15stuno yady abhinnās tadā sthitir evotpattivināśau, vināśa eva sthityutpattī, utpattir eva vināśāvasthāne iti
AS-VDh 112,16prāptam, ekasmād abhinnānāṃ sthityādīnāṃ bhedavirodhāt | tathā ca kathaṃ trilakṣaṇatā syāt ? atha bhinnās tarhi
AS-VDh 112,17pratyekaṃ sthityādīnāṃ trilakṣaṇatvaprasaṅgaḥ, sattvāt, anyathā tadasattvāpatteḥ | tathā cānavasthānān na samīhitasi-
AS-VDh 112,18ddhir iti kaścit so 'py anālocitapadārthasvabhāvaḥ, pakṣadvayasyāpi kathañcid iṣṭatvāt | tatra tadvataḥ kathañcid abhedopagame
AS-VDh 112,19sthityādīnāṃ
AS-VDh 112,20ttir eva naśyati
AS-VDh 112,21tvasiddheḥ | etenaiva tatas teṣāṃ bhedopagame 'pi pratyekaṃ trilakṣaṇatvasiddhir uktā | na caivam anavasthā, sarvadā bhedapakṣe
AS-VDh 112,22tatprasakteḥ, syādvādapakṣe tu tadasaṃbhavāt | yena hi svabhāvena trilakṣaṇāt tattvād abhinnāḥ sthityādayas tena
AS-VDh 113,01pratyekaṃ trilakṣaṇāḥ, paryāyārpaṇāt parasparaṃ tadvataś ca bhinnā apīṣyante, tathā pratīter bādhakāsaṃbhavāt | tato
AS-VDh 113,02niravadyam idaṃ pratikṣaṇaṃ trilakṣaṇaṃ sarvam iti | etena kālatrayāpekṣayāpi trilakṣaṇam upadarśitaṃ, tasyānvitena
AS-VDh 113,03rūpeṇa kālatrayavyāpitvād anyathā truṭyattaikānte sarvathārthakriyāvirodhāt kūṭasthaikāntavat | tato dravyapa-
AS-VDh 113,04ryāyātmakaṃ jīvādi vastu, kramayaugapadyābhyām arthakriyānyathānupapatter iti pramāṇopapannam | tathā ca
AS-VDh 113,05r eva sthāsyaty utpatsyate vinaṅkṣyati
AS-VDh 113,06ty utpatsyate vinaṅkṣyati
AS-VDh 113,07sthāsyatīti na kutaścid uparamati
AS-VDh 113,08ntatvād anuparamasiddheḥ sthityādiparyāyāṇāṃ kālatrayāpekṣiṇām anuparamasiddhiḥ, anyathā tasyātallakṣaṇatvaprasaṅgā-
AS-VDh 113,09t sattvavirodhāt | etena jīvādi vastu tiṣṭhati sthitaṃ sthāsyati, vinaśyati vinaṣṭaṃ vinaṅkṣyati, utpadyate
AS-VDh 113,10utpannam utpatsyate ceti pradarśitaṃ, kathañcit tadabhinnasthityādīnām anyathā sthāsyaty ādivyavasthānupapatteḥ | tathā
AS-VDh 113,11caiteṣāṃ navānām api vikalpānāṃ pratyekaṃ navavikalpatopapatter ekāśītivikalpaṃ vastūhyaṃ, tadabhinnasthityādi-
AS-VDh 113,12paryāyāṇām api tāvaddhā vikalpād anuparamasiddheḥ | yathā jīvapudgaladharmādharmākāśakālavikalpam aśuddhadravyam ananta-
AS-VDh 113,13paryāyaṃ saha kramāc ca cintitaṃ tathā sanmātraṃ śuddhadravyam api pratipattavyaṃ, tasyaiva dravyatvaviśeṣaṇasya dravyavyavahāra-
AS-VDh 113,14viṣayatvasiddheḥ | tathā hi |
AS-VDh 113,15ś cāsmin padārthā iti kṣetraṃ, kalyante kalayiṣyante kalitāś cāsmād iti kālaḥ; bhavati bhaviṣya-
AS-VDh 113,16ty abhūd iti bhāvaḥ paryāya iti
AS-VDh 113,17ṣayatvaghaṭanāt |
AS-VDh 113,18tiṣṭhatīty ādiyojyaṃ
AS-VDh 113,19ttavyaṃ
AS-VDh 113,20"sattā sakalapadārthā saviśvarūpā tv anantaparyāyā | sthitibhaṅgotpādārthā sapratipakṣā bhavaty ekā", iti |
AS-VDh 114,01tad evaṃ paryāyārthikanayaprādhānyād dravyārthikanayaguṇabhāvāt sarvasya svabhāvāntaravyāvṛttiḥ prasiddhā'nyāpohavya-
AS-VDh 114,02tikramam apākarotīti kiṃ naḥ prayāsena |
AS-VDh 114,03tathā keṣāñcit tattvato
AS-VDh 114,04
AS-VDh 114,05ca kiñcit svātmaneva parātmanāpy upalabhyeta tataḥ kiñcit sveṣṭaṃ tattvaṃ kvacid aniṣṭe 'rthe satyātmanānupalabhamānaḥ kālatra-
AS-VDh 114,06ye 'pi tattatra tathā nāstīti pratipadyate eveti siddho 'tyantābhāvaḥ |
AS-VDh 114,07na syāt ?
AS-VDh 114,08viṣayatvā
AS-VDh 114,09yatvavyavasthiteḥ,
AS-VDh 114,10tvaprasaktiḥ | na cāsau yuktimatī | svabhāvānumānatve 'pi bhāvātmakatāpattiḥ, abhāvasya svabhāvāsaṃbhavāt |
AS-VDh 114,11
AS-VDh 114,12svabhāva evābhāvaḥ | kasyacid e
AS-VDh 114,13
AS-VDh 114,14śabdārthas trividho dharmo bhāvābhāvobhayāśrita iti paramārthato bhāvasyobhayasya ca pratipatter abhāvaṃ pratipadyamānaḥ
AS-VDh 114,15katham abhāvapratipattau prakṛtaparyanuyogaṃ kuryāt ? na ced asvasthaḥ paramārthataḥ,
AS-VDh 114,16tvāt sarvasya niḥśreṇīpadabandhābhyām iva bhāvābhāvasvabhāvābhyāṃ pratibandhāt
AS-VDh 114,17rūpādibhir apīṣṭasya saṃvid advayasya bhāve bhedarūpatvaprasaṅgāt pararūpādibhir iva svarūpādibhir api tasyābhāve svayaṃ
AS-VDh 114,18prakāśanavirodhāt |
AS-VDh 114,19tāthāgatānāṃ hi bhāva eva pramāṇaviṣaya iti
AS-VDh 114,20bhāvaniyamapratipattiḥ
AS-VDh 115,01
AS-VDh 115,02pramāṇanairātmyayos tādātmyāniṣṭes tadutpattipratibandhasya virodhāt, nairātmyāt pramāṇasyotpattau tasya bhāvasvabhāvatva-
AS-VDh 115,03prasakteḥ tayoḥ pratibandhāntaropagame liṅgasya trividhatvavirodhāt | tadapratibandhe pramāṇāntarasiddheḥ kathaṃ pramāṇa-
AS-VDh 115,04dvayaniyamavighaṭanaṃ na ghaṭeta, tadutpattyabhāve pratyakṣasyānumānasya cānudayāt, 'arthasyāsaṃbhave 'bhāvāt pratyakṣe 'pi pramā-
AS-VDh 115,05ṇatā | pratibaddhasvabhāvasya taddhetutve samaṃ dvayam' iti vacanāt | mānasasya tu nāstitājñānasya svakāraṇasāmagrī-
AS-VDh 115,06vaśād utpannasyābhāvaparicchedakatve tad evaṃ pramāṇāntaraṃ, pratibandhaniyamābhāvāt | iti yathoditadoṣaṃ parijihīrṣuṇā
AS-VDh 115,07vastudharmasyaivābhāvasya pratipattir abhyupagantavyā, tasyāḥ pratikṣepāpāyāt | tato na bhāvaikānte samīhitasiddhiḥ |
AS-VDh 115,09'bhāvā yena nirūpyante tadrūpaṃ nāsti tattvataḥ | yasmād ekam anekaṃ ca rūpaṃ teṣāṃ na vidyate' iti sarvanai-
AS-VDh 115,10rātmyapratijñānam abhāvaikāntapakṣaḥ | tasminn api bodhasya svārthasādhanadūṣaṇarūpasya, vākyasya ca parārthasādhanadūṣaṇātma-
AS-VDh 115,11no 'saṃbhavāt tan na pramāṇam | tataḥ kena sādhanaṃ nairātmyasya, svārthaṃ parārthaṃ vā ? kena dūṣaṇaṃ bahir antaś ca bhāvasvabhā-
AS-VDh 115,12vānām ? iti savismayaṃ vacanam | svaparapakṣasādhanadūṣaṇopagame tu satsiddhir avipratiṣiddhā | tathā hi |
AS-VDh 115,13paramārthasat, tadanyatarāpāye 'pi sādhanadūṣaṇaprayogānupapatteḥ | iti prakṛtārthaparisamāptau kiṃ trilakṣaṇa-
AS-VDh 115,14parikalpanayā ?
AS-VDh 115,15samarthanatvopapatteḥ, sapakṣasattvasyābhāve 'pi sarvānityatve sādhye sattvādeḥ sādhanasyopagamāt, svayam asiddhadharmidha-
AS-VDh 115,16rmasyāpakṣadharmatve 'pi pramāṇāstitve ceṣṭasādhanasya hetoḥ samarthanāt, kvacit tadabhāve 'pi cānyathānupapattiniyamaniścaya-
AS-VDh 115,17vaikalye hetutvāghaṭanāt | syād ākūtaṃ te–'na paramārthataḥ sādhanadūṣaṇaprayogo nairātmyavādinaḥ siddho yato bahi-
AS-VDh 115,18rantaś ca paramārthataḥ sadvastu sādhyate | na cāsiddhāddhetoḥ sādhyasiddhiḥ, atiprasaṅgāt' iti tad api pralāpamātraṃ,
AS-VDh 115,19tattvato nairātmyasya sādhyatvāyogād anairātmyasya dūṣyatvāyogavat |
AS-VDh 115,20ktimatī
AS-VDh 115,21nyasiddher aparamārthatve punar anirākṛtasadbhāvasya sarvasyāśūnyatānuṣaṅgāt
AS-VDh 116,01vedyavedakabhāvādiśūnyasya svatogateḥ sādhanopanyāsena tatra
AS-VDh 116,02samāropavyavacchede saṃvṛttyā sādhyasādhanavyavasthiter ayogāt, tatsamāropavyavacchedasyāpy aparamārthatve punar avyava-
AS-VDh 116,03cchinnasamāropasya bādhyabādhakabhāvādiśūnyasya saṃvinmātrasya svato 'pi gatyanupapattes tadaśūnyatvaprasaṅgāt | tato
AS-VDh 116,04
AS-VDh 116,05pādeyasya ca śūnyasya tanniṣedhavidhānopāyasya cābhyupagamān na śūnyavādino nirlajjatā nāpi vikrośamātram iti
AS-VDh 116,06matis tarhi yadi
AS-VDh 116,07yati
AS-VDh 116,08rvabhāvānāṃ syādvādibhir abhīṣṭatvāt tena tadanukūlakaraṇāt saṃpratipatteḥ |
AS-VDh 116,09thaiva syādvādinā,
AS-VDh 116,10t sarvapadārthānāṃ nāstitve vivādābhāvāt |
AS-VDh 116,11svapararūpābhyām asti nāsti cety ayam arthas tadā na kaścid vivādaḥ | athānubhayarūpeṇānubhayam ity arthas tadāpi na
AS-VDh 116,12kaścid vivādaḥ, tathāgre samarthayiṣyamāṇatvāt |
AS-VDh 116,13tvasya svaparobhayānubhayarūpāstitvavikalpacatuṣṭaye 'py uktadoṣānuṣaṅgāt |
AS-VDh 116,14tadabhāvāt
AS-VDh 116,15kiñcin nirṇītam asti, yadāśritya kvacid anyatrānirṇīte 'rthe vicāraḥ pravartate, tasya sarvatra vipratipatteḥ | tathā
AS-VDh 116,16coktaṃ tattvārthaślokavārtike "kiñcin nirṇītam āśritya vicāro 'nyatra vartate | sarvavipratipattau tu kvacin nāsti
AS-VDh 116,17vicāraṇā" iti | so 'yaṃ saugatas tadabhāvā
AS-VDh 116,18tikṣipatīti katham anunmattaḥ
AS-VDh 116,19atha māyopamāḥ svapnopamāś ca sarve bhāvā iti sugatadeśanāsadbhāvān na sarvaṃ pratikṣipann unmattaḥ syād iti mataṃ
AS-VDh 116,20tarhi
AS-VDh 116,21punar adyāpi kīrttayantīti kiṃ bata param anyatra mohanīyaprakṛteḥ
AS-VDh 116,22iti cet tarhi vibhrame kim avibhramo vibhramo vā ? tatrāvibhrame kathaṃ sarvavibhramaḥ? vibhrame 'pi kuto 'sau ? vibhrame 'pi
AS-VDh 116,23vibhrame sarvatrāvibhramaprasaṅgāt | vibhramavibhrame 'pi vibhramopagame sa eva paryanuyogonavasthā ceti durantaṃ tamaḥ |
AS-VDh 116,24tad uktaṃ nyāyaviniścaye "tatra śauddhodaner eva kathaṃ prajñāparādhinī | babhūveti vayaṃ tāvad bahu vismayam āsmahe |
AS-VDh 117,01 | 1 | tatrādyāpi jaḍāsaktās tamaso nāparaṃ param | vibhrame vibhrame teṣāṃ vibhramo 'pi na siddhyati | 2 | "
AS-VDh 117,02iti | tato nābhāvaikāntaḥ śreyān, sveṣṭasya dṛṣṭabādhanādbhāvaikāntavat |
AS-VDh 117,03parasparanirapekṣabhāvābhāvaikāntapakṣo 'pi na kṣemaṅkaraḥ, tata evety āvedayanti svāminaḥ |
AS-VDh 117,05
AS-VDh 117,06to 'pi vāṇī vipratiṣidhyeta, tayoḥ parasparaparihārasthitilakṣaṇatvāt | na hi sarvātmanā kañcid arthaṃ
AS-VDh 117,07santaṃ tathaivāsantam ācakṣāṇaḥ svasthaḥ, svābhyupetetaranirāsavidhānakaraṇāc chūnyāvabodhavat
AS-VDh 117,08hi sarvathā śūnyam avabudhyamānaḥ svasaṃvedanād anyato vā svābhyupetaṃ śūnyataikāntaṃ nirasyati, anabhyupetaṃ pramā-
AS-VDh 117,09ṇādisadbhāvaṃ vidhatte tathaiva bhāvābhāvayos tādātmyaikāntaṃ bruvan svābhyupetaṃ sadasadātmakaṃ nirasyati, svayam a-
AS-VDh 117,10nabhyupagataṃ tu bhāvaikāntam abhāvaikāntaṃ vā vidhatte, abhāvasya bhāve 'nupraveśād bhāvasya vā sarvathā'bhāve, anyathā
AS-VDh 117,11bhāvābhāvayor bhedaprasaṅgāt | tato nobhayor aikātmyaṃ śreyaḥ, syādvādaṃ vidviṣāṃ, sadasatoḥ parasparaparihārasthitila-
AS-VDh 117,12kṣaṇavirodhāt, jātyantarasyaiva darśanena sarvathobhayaikātmyasya bādhanāt tadvat |
AS-VDh 117,13tathā sāṃkhyasyaivam ubhayaikātmyaṃ bruvata
AS-VDh 117,14vināśapratiṣedhād iti vā tadanyathāpetam anyathāstīti syādvādāvalambananam andhasarpabilapraveśanyāyam anu-
AS-VDh 117,15sarati
AS-VDh 117,16yam anekam āśritaṃ liṅgam | sāvayavaṃ paratantraṃ vyaktaṃ viparītam avyaktam" iti vacanāt | paramārthato vyaktāvya-
AS-VDh 117,17ktayor ekatvān na syādvādāvalambanaṃ kāpilasyeti cen na, tathā virodhasya tadavasthānāt | pradhānādvaitopagame tu
AS-VDh 117,18nobhayaikātmyam abhyupagataṃ syāt | tathā svayam anabhyupagacchato 'pi kathañcid ubhayātmakatattvavādapraveśe katham andha-
AS-VDh 117,19sarpabilapraveśanyāyānusaraṇaṃ na syāt ? yadṛcchayā tadavalambanāt | tato naivam apy ubhayaikāntaḥ sidhyati,
AS-VDh 117,20virodhāt |
AS-VDh 117,22
AS-VDh 117,23brūyāt
AS-VDh 117,24nāyogāt | tadanavabodhane kathaṃ parīkṣitāsya syāt ? tasyāparīkṣakatve ca kuto 'nyasmād viśeṣaḥ sidhyet ?
AS-VDh 117,25aparīkṣitatattvābhyupagamasya sarveṣāṃ niraṅkuśatvāt |
AS-VDh 117,26nāpoḍham ityādiva
AS-VDh 118,01iti kasyacid vacanaṃ
AS-VDh 118,02ṇasya sarvathāpy anirdeśyatvopagame 'svalakṣaṇam anirdeśyam' iti vacanena tasya nirdeśyatvam aviruddham | atha
AS-VDh 118,03svalakṣaṇaṃ naitadvacanenāpi nirdeśyaṃ svalakṣaṇasāmānyasyaiva tena nirdeśyatvāt svalakṣaṇe nirdeśāsaṃbhavāt, na hy arthe
AS-VDh 118,04śabdāḥ santi tadātmāno vā yena tasmin pratibhāsamāne te 'pi pratibhāserann iti vacanāt | kalpanāropitaṃ
AS-VDh 118,05tu svalakṣaṇaṃ taddharmo vā nirdeśyatvaśabdena nirdiśyate, virodhābhāvād iti mataṃ tarhi svalakṣaṇam ajñeyam api syāt |
AS-VDh 118,06
AS-VDh 118,07seta
AS-VDh 118,08pratibhāsate yathākṣaviṣaye svalakṣaṇe śabdaḥ | nāsti cākṣajñāne tathākṣaviṣayas tadātmā vā na bhavati,
AS-VDh 118,09iti | yadi punar viṣayasāmarthyād akṣajñānasyotpādāt tatra pratibhāsamāne sa pratibhāsata eveti mataṃ tad apy asa-
AS-VDh 118,10myak, karaṇaśakter api pratibhāsaprasaṅgāt | tathā hi |
AS-VDh 118,11rādiśakteś ca
AS-VDh 118,12d iti cet tarhi
AS-VDh 118,13ve 'pi viṣayākārānukāritvam eva sutasyeva pitrākārānukaraṇam ity api vārtaṃ, svopādānamātrānukaraṇa-
AS-VDh 118,14prasaṅgāt
AS-VDh 118,15
AS-VDh 118,16der vā tadvadaviṣayatvaprasaṅgāt
AS-VDh 118,17m ity asāraṃ
AS-VDh 118,18dhyavasāyaḥ saṃbhavati, tasya darśanaviṣayatvopagamāt,
AS-VDh 118,19svalakṣaṇaviṣayatvavirodhāt |
AS-VDh 118,20
AS-VDh 118,21bhilāpātmakārthasāmarthyenotpatteḥ | pratyakṣasya
AS-VDh 119,01svalakṣaṇaṃ svayam abhilāpaśūnyam api pratyakṣam adhyavasāyasya hetur na punā rūpādir iti kathaṃ sunirūpitābhidhānam ?
AS-VDh 119,02yadi punar avikalpakād api pratyakṣād vikalpātmano 'dhyavasāyasyotpattiḥ, pradīpādeḥ kajjalādivadvijātīyād api
AS-VDh 119,03kāraṇāt kāryasyotpattidarśanād iti mataṃ tadā tādṛśo 'rthād vikalpātmanaḥ pratyakṣasyotpattir astu, tata eva tadvat |
AS-VDh 119,04jātidravyaguṇakriyāparibhāṣākalpanārahitād arthāt kathaṃ jātyādikalpanātmakaṃ pratyakṣaṃ syād iti cet pratyakṣāt ta-
AS-VDh 119,05drahitād vikalpaḥ kathaṃ jātyādikalpanātmakaḥ syād iti samānaḥ paryanuyogaḥ | vikalpasya jātyādiviṣayatvā-
AS-VDh 119,06d adoṣa iti cen na, pratyakṣavat tasya jātyādiviṣayatvavirodhāt |
AS-VDh 119,07nāsti tathā tatsamanantarabhāvino 'pi vikalpasya
AS-VDh 119,08saṃsargāsaṃbhavāt, svopādānasajātīyatvāt | katham idānīṃ vikalpo jātyādivyavasāyīti cen na katham api |
AS-VDh 119,09
AS-VDh 119,10daṇḍivat
AS-VDh 119,11iti vacanāt |
AS-VDh 119,12kaścid āha '
AS-VDh 119,13tvān manovikalpasya
AS-VDh 119,14pratyakṣasaṃtānād anyatvāt, vijātīyād vijātīyasyodayāniṣṭeḥ, tadiṣṭau yathoditadūṣaṇaprasaṅgāt' iti, tasyā-
AS-VDh 119,15py evaṃvādinaḥ śabdārthavikalpavāsanāprabhavā
AS-VDh 119,16manorājyādivikalpād api tatsiddhiprasaṅgāt | athākṣabuddhisahakāriṇo vāsanāviśeṣād utpannād rūpādivikalpā-
AS-VDh 119,17d akṣabuddhe rūpādiviṣayatvaniyamaḥ kathyate | tata evākṣabuddhiviṣayatvaniyamo 'py abhidhīyatām | anyathā
AS-VDh 119,18rūpādiviṣayatvaniyamo 'pi mā bhūdaviśeṣāt | rūpādyullekhitvād vikalpasya tadbalāt
AS-VDh 119,19kṣabuddhe
AS-VDh 119,20thānupapatteḥ, tadanumitāc cākṣabuddhyabhilāpasaṃsargād rūpādyabhilāpasaṃsargo 'numīyeta | iti śabdādvaitavādi-
AS-VDh 119,21matasiddhiḥ | na ca saugato darśanasyābhilāpasaṃsargam upaiti |
AS-VDh 119,22pūrvaṃ dṛṣṭaṃ na smartum arhati tannāmaviśeṣāsmaraṇāt | tadasmaran naiva tadabhidhānaṃ pratipadyate |
AS-VDh 120,01
AS-VDh 120,02kalpābhidhānaṃ jagat syāt
AS-VDh 120,03śrotrabuddhau pratibhāsanāt katham avikalpābhidhānaṃ jagadāpadyeteti cen na, tatrāpy adhyavasāyāsaṃbhavāt | na ca
AS-VDh 120,04svasaṃvedanenendriyapratyakṣeṇa vā nirvikalpakena vikalpobhidhānaṃ vā gṛhītaṃ nāma, atiprasaṅgāt |
AS-VDh 120,05bahir antar vā gṛhītam apy agṛhītakalpaṃ kṣaṇakṣayasvalakṣaṇasaṃvedanādivat | tathā cāyātam acetanatvaṃ
AS-VDh 120,06jagataḥ
AS-VDh 120,07viśeṣaṃ ca kramaśaḥ smarati, pūrvasaṃviditasaṃvedyamānanāmaviśeṣayoḥ sahaiva smaraṇāt, tatsaṃskārayor dṛśyadarśa-
AS-VDh 120,08nād eva mahaprabodhāt | tato 'yaṃ kiñcit paśyann eva tatsadṛśaṃ pūrvadṛṣṭaṃ smarttum arhati, tadaiva tannāmaviśeṣasmaraṇāt,
AS-VDh 120,09tatas tasyedaṃ nāmety abhidhānapratipatteḥ, tatas tasya dṛśyasyābhidhānena yojanād vyavasāyaghaṭanān na kiñcid dūṣaṇam i-
AS-VDh 120,10ty aparaḥ, tasyāpi dṛśyamānanāmnaḥ pūrvadṛṣṭasya ca tatsadṛśasya
AS-VDh 120,11tsmṛtidvayānabhyupagamāt kalpanayor bādhyabādhakabhāvāt | katham anyathā'śvaṃ vikalpayato 'pi godarśane kalpanā-
AS-VDh 120,12virahasiddhiḥ ? nāmamātre 'pi sahasmṛtir ayuktaiva,
AS-VDh 120,13bhāve smṛter ayogāt kṣaṇakṣayādivat | na ca yugapat tadadhyavasāyaḥ saṃbhavati, virodhāt |
AS-VDh 120,14pratipattiḥ syāt
AS-VDh 120,15ṇasya tadaṃśānāṃ ca varṇānāṃ nāmaviśeṣasya smṛtāvasatyāṃ vyavasāyaḥ syāt satyāṃ vā ?
AS-VDh 120,16vināpi smṛtau kevalārthavyavasāyaḥ kiṃ na syāt ?
AS-VDh 120,17ity ekāntasya tyāgāt, nāmnaḥ svalakṣaṇasyāpi svābhidhānaviśeṣānapekṣasyaiva vyavasāyavacanāt | tadavacane vā
AS-VDh 120,18na kvacid vyavasāyaḥ syāt, nāmatadaṃśānām avyavasāye nāmārthavyavasāyāyogāt | darśanenāvyavasāyātmanā
AS-VDh 120,19dṛṣṭasyāpy adṛṣṭakalpatvāt sakalapramāṇābhāvaḥ, pratyakṣasyābhāve 'numānotthānābhāvāt | tata eva sakalaprameyāpāyaḥ,
AS-VDh 120,20pramāṇāpāye prameyavyavasthānupapatteḥ | ity apramāṇaprameyatvam aśeṣasyāvaśyam anuṣajyeta | tad uktaṃ nyāyaviniścaye
AS-VDh 121,01"abhilāpatadaṃśānām abhilāpavivekataḥ | apramāṇaprameyatvam avaśyam anuṣajyate" iti, abhilāpavivekata
AS-VDh 121,02ity abhilāparahitatvād iti vyākhyānāt | prathamapakṣopakṣiptadoṣaparijihīrṣayā
AS-VDh 121,03m anavasthā
AS-VDh 121,04rasmṛtau satyām ity anavasthā syāt | tathā ca tad evāpramāṇaprameyatvam avaśyam anuṣajyeta | atrāpīyam eva kārikā
AS-VDh 121,05yojyā, 'abhilāpavivekataḥ' ity abhilāpaniścayata iti vyākhyānāt | pratipāditadoṣabhayā
AS-VDh 121,06sāmānyaṃ vyavasyan svalakṣaṇam api vyavasyet,
AS-VDh 121,07kāriṇaḥ paramārthasataḥ svalakṣaṇatvāt, tato 'nyasyānarthakriyākāriṇaḥ saṃvṛtisataḥ sāmānyalakṣaṇatvāt tayoḥ
AS-VDh 121,08katham abhedaḥ syāt ? "yad evārthakriyākāri tad eva paramārthasat | anyat saṃvṛtisat prokte te svasāmānyalakṣaṇe"
AS-VDh 121,09iti vacanāt, tayor abhede sāṃvṛtetarasvabhāvavirodhāt | iti kaścit, so 'pi svadarśanānurāgī na parīkṣakaḥ,
AS-VDh 121,10svenāsādhāraṇena rūpeṇa lakṣyamāṇasya sāmānyasyāpi svalakṣaṇatvaghaṭanād viśeṣavat | yathaiva hi viśeṣaḥ
AS-VDh 121,11svenāsādhāraṇena rūpeṇa sāmānyāsaṃbhavinā visadṛśapariṇāmātmanā lakṣyate tathā sāmānyam api svenāsā-
AS-VDh 121,12dhāraṇena rūpeṇa sadṛśapariṇāmātmanā viśeṣāsaṃbhavinā lakṣyate iti kathaṃ svalakṣaṇatvena viśeṣādbhidyate ? yathā
AS-VDh 121,13ca viśeṣaḥ svāmarthakriyāṃ kurvan vyāvṛttijñānalakṣaṇām arthakriyākārī tathā sāmānyam api svāmarthakriyām anvaya-
AS-VDh 121,14jñānalakṣaṇāṃ kurvat katham arthakriyākāri na syāt ? tadbāhyāṃ punar vāhadohādyarthakriyāṃ yathā na sāmānyaṃ kartu-
AS-VDh 121,15m utsahate tathā viśeṣo 'pi kevalaḥ, sāmānyaviśeṣātmano vastuno gavādes tatropayogāt | ityarthakriyākāritvenāpi
AS-VDh 121,16tayor abhedaḥ siddhaḥ | ekasmād dravyāt kathañcid abhinnatvasādhanāc ca sāmānyaviśeṣapariṇāmayor abhedo 'bhyupagantavyaḥ |
AS-VDh 121,17tathā ca sāmānyaṃ vyavasyann api kathañcit tadabhinnasvalakṣaṇaṃ na vyavasyatīti katham upapattimat ? atha
AS-VDh 121,18na dravyaṃ nāpi tatpariṇāmaḥ sāmānyaṃ viśeṣo vā svalakṣaṇam | kiṃ tarhi ? tato 'nyad eva kiñcit sarvathā
AS-VDh 121,19nirdeṣṭum aśakyaṃ pratyakṣabuddhau pratibhāsamānaṃ tad anumanyate | evam api jātyantaraṃ sāmānyaviśeṣātmakaṃ vastu
AS-VDh 121,20svalakṣaṇam ity āyātaṃ, tasyaiva parasparanirapekṣasāmānyaviśeṣatadvaddravyebhyo 'nyasya pratyakṣasaṃvidi pratibhāsanāt,
AS-VDh 121,21niranvayakṣaṇakṣayiniraṃśaparamāṇulakṣaṇasya suṣṭhupratyakṣeṇālakṣaṇāt | tatra ca vyavasāyo 'kṣajanmā svābhidhāna-
AS-VDh 121,22viśeṣanirapekṣaḥ kin na syāt ? yato 'yaṃ svalakṣaṇam aśabdaṃ na vyavasyet | tataḥ,
AS-VDh 121,23dhyavasyann abhilāpena yojayet | tato na kiñcit prameyam anabhilāpyaṃ nāma
AS-VDh 121,24jitasya śrutaviṣayatvopapatteḥ |
AS-VDh 121,25yady apekṣeta so 'rtho vyavahito bhavet tadindriyajñānāt sāmānyavyavasāyo na syāt |
AS-VDh 121,26hi śabdasaṃsṛṣṭārthagrāhisavikalpakapratyakṣavādinām arthopayoge saty api smārttaśabdānuyojanāpekṣe 'kṣajñāne
AS-VDh 122,01tadartho vyavahitaḥ syāt smārtena śabdānuyojanena iti tadarthād akṣajñānaṃ savikalpakaṃ na syāt, tadabhāve 'pi
AS-VDh 122,02bhāvāt tadbhāve 'pi cābhāvād iti dūṣaṇam 'arthopayoge 'pi punaḥ smārttaṃ śabdānuyojanam | akṣadhīr yady apekṣeta so 'rtho
AS-VDh 122,03vyavahito bhavet' iti vacanāt samudbhāvyate tathaiva śabdānuyojanāsahitārthagrāhivikalpavādinām api saugatā-
AS-VDh 122,04nām indriyajñānam upayoge saty api vikalpotpattau smārttaṃ śabdānuyojanaṃ vikalpo yady apekṣeta tadātadindriyajñānaṃ
AS-VDh 122,05svaviṣayanām aviśeṣasmaraṇena tadyojanena ca vyavahitaṃ syāt | tathā ca nendriyajñānād vyavasāyaḥ syāt tadabhāve
AS-VDh 122,06bhāvāt tadbhāve 'pi cābhāvād iti dūṣaṇam udbhāvanīyaṃ, 'jñānopayoge 'pi punaḥ smārttaṃ śabdānuyojanaṃ | vikalpo
AS-VDh 122,07yady apekṣetādhyakṣaṃ vyavahitaṃ bhavet' iti vaktuṃ śakyatvāt, arthaśabdena pratyakṣasyābhidhānād vā, kvacid viṣayeṇa
AS-VDh 122,08viṣayiṇo vacanād dharmakīrttikārikāyā eva tanmatadūṣaṇaparatvena vyākhyātuṃ śakyatvāt | yathā ca prāgaja-
AS-VDh 122,09nako yo 'rtho 'bhilāpasaṃsṛṣṭārthendriyabuddheḥ sa paścād api smārtaśabdānuyojane 'pi tasyopayogāviśeṣād ajanaka eva
AS-VDh 122,10tenārthāpāye 'pi netradhīḥ śabdādvaitavādinaḥ syād iti dharmakīrtidūṣaṇaṃ, 'yaḥ prāgajanako buddher upayogāviśeṣataḥ |
AS-VDh 122,11sa paścād api tena syād arthāpāye 'pi netradhīḥ' iti vacanāt | tathā yad indriyajñānaṃ smārtaśabdayojanāt prāga-
AS-VDh 122,12janakaṃ sāmānyavyavasāyasya tat paścād apy upayogāviśeṣāt tenendriyajñānavyapāye 'pi sāmānyavyavasāyaḥ
AS-VDh 122,13syāt, tasya
AS-VDh 122,14buddher upayogāviśeṣataḥ | sa paścād api tenākṣabodhāpāye 'pi kalpanā' iti pratipādanāt | tad evaṃ na darśanād adhyava-
AS-VDh 122,15sāyaḥ saṃbhavati yena darśanasya svālambanasamanantarapratyayajanmatatsārūpyāviśeṣe 'pi svaviṣayapratiniyamaḥ
AS-VDh 122,16sidhyet | kiñca saugatānā
AS-VDh 122,17svalakṣaṇāt sāmānyasya, sahyavindhyavat | na hi sahyasyānubhave vindhyasya smṛtir yuktā | viśeṣasāmānyayor ekatvā-
AS-VDh 122,18dhyavasāyād viśeṣasyānubhave sāmānye smṛtir yuktaiveti cet, kutas tayor ekatvādhyavasāyaḥ ? na tāvat pratyakṣāt, tasya
AS-VDh 122,19sāmānyāviṣayatvāt, nāpi tatpṛṣṭhabhāvino vikalpād anumānād vā, tasya viśeṣāviṣayatvāt, tadubhayaviṣayasya ca
AS-VDh 122,20kasyacit pramāṇasyānabhyupagamāt | tadanyataraviṣayeṇa tayor ekatvādhyavasāyetiprasaṅgāt triviprakṛṣṭetarayor apy e-
AS-VDh 122,21katvādhyavasāyo 'kṣajñānāt prasajyeta | kiṃ ca
AS-VDh 122,22m anusmaret
AS-VDh 122,23smaret | syān mataṃ 'śabdasya vikalpyena tadutpattilakṣaṇasaṃbandhopagamāt tasya ca dṛśyenaikatvādhyavasāyād viśeṣa-
AS-VDh 123,01syānubhave 'pi śabdaṃ tadarthaṃ vā vikalpyaṃ smartum īṣṭe vyavahārī, pravṛttidarśanāt, iti, tad apy asamyak, kutaścid api
AS-VDh 123,02dṛśyavikalpyayor ekatvādhyavasāyāsaṃbhavasyoktatvāt | tataḥ svata eva vyavasāyātmakatvam abhyupagantavyaṃ pratyakṣasya
AS-VDh 123,03na punar abhidhānajātyādiyojanāpekṣayā |
AS-VDh 123,04yasmṛtir na syāt, dānahiṃsāviraticetasaḥ svargādiphalajananasāmarthyasaṃvedanavat kṣaṇakṣayānubhavana-
AS-VDh 123,05vad vā
AS-VDh 123,06pratyayād vyavasāyātmano manovijñānasyotpattivirodhād vikalpavat, nirvikalpātmakatvān mānasapratyakṣasyābhilāpa-
AS-VDh 123,07saṃsargayogyatāpratibhāsābhāvāt | avyavasāyātmano 'py akṣajñānād adṛṣṭaviśeṣasahakāriṇaḥ syād utpattir iti cet,
AS-VDh 123,08kim evam akṣajñānasya svayaṃ vyavasāyātmana evādṛṣṭaviśeṣād utpattir neṣyate ? tena nīlāder vyavasāye tatkṣaṇakṣayasva-
AS-VDh 123,09rgaprāpaṇaśaktyāder api vyavasāyaprasaṅgān nākṣajñānaṃ vyavasāyātmakam iṣṭam iti cet tata eva mānasapratyakṣam api
AS-VDh 123,10vyavasāyātmakaṃ mā bhūt | tasya kṣaṇakṣayādyaviṣayatvān na tadvyavasāyitvam iti cet tata evākṣajñānasyāpi tan mā
AS-VDh 123,11bhūt | tathā sati nīlādeḥ kṣaṇakṣayādir anyaḥ syāt, tadvyavasāye 'py avyavasāyāt kūṭāt piśācādivad iti
AS-VDh 123,12cet tarhi mānasapratyakṣeṇāpi nīlādivyavasāye 'pi kṣaṇakṣayāder avyavasāyāt tato bhedo 'stu tadvad eva, sarvathā viśe-
AS-VDh 123,13ṣābhāvāt | kathañcid akṣajñānasya vyavasāyātmakatve tu mānasapratyakṣakalpanāpi na syāt, prayojanābhāvāt,
AS-VDh 123,14tatprayojanasyākṣajñānād eva siddheḥ | etenāvyavasāyātmakam api mānasapratyakṣaṃ kalpayan pratikṣiptaḥ | nanu
AS-VDh 123,15'nirvikalpakād apy akṣajñānād abhyāsaprakaraṇabuddhipāṭavārthitvavaśād dṛṣṭasajātīye smṛtir yuktā, savikalpakapratyakṣā-
AS-VDh 123,16d api tadabhāve tadanupapatteḥ prativādyādyupanyastasakalavarṇapadādivat svocchvāsādisaṃkhyāvad vā | na hi savika-
AS-VDh 123,17lpakapratyakṣeṇa tadvyavasāye 'pi kasyacid abhyāsādyabhāve punas tatsmṛtir niyamataḥ siddhā yataḥ savikalpakatvaprakalpanaṃ
AS-VDh 123,18pratyakṣasya phalavat | ' iti kaścit so 'py aprajñākara eva, sarvathaikasvabhāvasya pratyakṣasya kvacid abhyāsādīnām i-
AS-VDh 123,19tareṣāṃ ca sakṛdayogāt | tadanyavyāvṛttyā tatra tadyoga iti cen na, svayam atatsvabhāvasya tadanyavyāvṛttisaṃbhave
AS-VDh 123,20pāvakasyāśītatvādivyāvṛttiprasaṅgāt, tatsvabhāvasya tadanyavyāvṛttikalpane phalābhāvāt, pratiniyatatatsva-
AS-VDh 124,01bhāvasyaivānyavyāvṛttirūpatvāt | savikalpakapratyakṣajñānavādināṃ tv eṣām avagrahehāvāyajñānād anabhyāsātmakād anya-
AS-VDh 124,02d evābhyāsātmakaṃ dhāraṇājñānaṃ pratyakṣam | teṣāṃ tadabhāve paropanyastasakalavarṇapadādiṣv avagrahāditrayasadbhāve 'pi na
AS-VDh 124,03smṛtiḥ | tatsadbhāve tu syād eva, sarvatra yathāsaṃskāraṃ smṛtyabhyupagamāt kvacid abhilāpasaṃskārād abhilāpasmṛ-
AS-VDh 124,04tivat |
AS-VDh 124,05syāt
AS-VDh 124,06lāpayojanenābhilāpyam iṣyate |
AS-VDh 124,07sakṛdekārthopanibaddhadarśanapratyāsannetarapuruṣajñānaviṣayavat
AS-VDh 124,08baddhadarśanayoḥ pratyāsannaviprakṛṣṭapuruṣayor jñānābhyāṃ viṣayīkṛte spaṣṭāspaṣṭapratibhāsabhedān na svabhāvabhedaḥ pādapasya,
AS-VDh 124,09tasyaikatvāvyatikramāt, tathaiva grāhakayoḥ pratyakṣasmṛtipratibhāsayor bhede 'pi spaṣṭam andatayā na tadviṣayasya bhedaḥ,
AS-VDh 124,10svalakṣaṇasyaikasvabhāvatvābhyupagamāt |
AS-VDh 124,11
AS-VDh 124,12rūpādisvalakṣaṇe śabdābhāvād avācyam eva tad iti bruvāṇasya pratyakṣe 'rthasyābhāvāt tasyājñeyatvaprasakteḥ samarthanāt,
AS-VDh 124,13rūpādyarthasya kathañcij jñeyatve 'bhilāpyatvasyāpi sādhanāt prakṛtārthaparisamāptau prasaṅgasya niṣprayojanatvāt
AS-VDh 124,14paryāptaṃ prasaṅgena |
AS-VDh 124,15tyādivat svavacanavirodhāt
AS-VDh 124,16manir deśyam ity avācyataikānte vaktum aśakyaṃ tathā pratyakṣaṃ kalpanāpoḍham ity api, pratyakṣe 'bhilāpasaṃsargābhāve
AS-VDh 124,17vikalpānutpattiprasaṅgasya niveditatvāt, tatsadbhāve savikalpakatvasiddheḥ |
AS-VDh 124,18tad evaṃ svābhisamantabhadrabhānavaḥ sphuṭataravilasadakalaṅkanyāyagabhastibhir apahastitasamastabhāvaikāntādiparama-
AS-VDh 124,19tadhvāntasantatayo 'pi parātmapakṣanirākaraṇasamarthanāyattaṃ jayamādiśatā bhagavatāptena kiṃ punar me śāsanaṃ prasiddhena
AS-VDh 124,20na bādhyate iti spaṣṭaṃ pṛṣṭā ivāhuḥ | —
AS-VDh 125,01caśabdāt sad avācyam eva kathañcid asad avācyam eva tadubhayāvācyam eveṣṭaṃ te śāsanam iti samuccīyate,
AS-VDh 125,02'praśnavaśād ekatra vastunyavirodhena vidhipratiṣedhakalpanā saptabhaṅgī, iti vacanāt | nayayogād iti vacanān na-
AS-VDh 125,03yavākyāni saptaiveti darśayanti, tato 'nyasya bhaṅgasyāsaṃbhavāt | tatsaṃyogajabhaṅgasyāpi kasyacit tatraivāntarbhāvāt
AS-VDh 125,04kasyacit tu punaruktatvād vidhikalpanāyā eva satyatvāt tayaikam eva vākyam iti na mantavyaṃ, pratiṣedhakalpanāyāḥ
AS-VDh 125,05satyatvavyavasthāpanāt | vidhyekāntasya nirākaraṇāt pratiṣedhakalpanaiva satyety api na samyak, abhāvaikāntasya
AS-VDh 125,06nirākaraṇāt | tadapekṣayāpi naikam eva vākyaṃ yuktam | sadarthapratipādanāya vidhivākyam asadarthakathanārthaṃ tu pratiṣe-
AS-VDh 125,07dhavākyam iti vākyadvayam eva, sadasadvargās tattvam iti vacanāt, prameyāntarasya śabdaviṣayasyāsaṃbhavād iti ca
AS-VDh 125,08na cetasi vidheyaṃ pradhānabhāvārpitasadasadātmano vastunaḥ pradhānabhūtaikaikadharmātmakād arthād arthāntaratvasiddheḥ,
AS-VDh 125,09sattvavacanenaivāsattvavacanenaiva vā sadasattvayoḥ kramārpitayoḥ pratipādayitum aśakteḥ | sadasadubhaya-
AS-VDh 125,10viṣayaṃ vākyatrayam eveti cāyuktaṃ, sahobhayavākyasyāvaktavyatvaviṣayasya vyavasthiteḥ | tathāpi vākyacatu-
AS-VDh 125,11ṣṭayam eveti cāyuktaṃ, sadasadubhayāvaktavyatvaviṣayasya vākyāntaratrayasyāpi bhāvāt–vidhikalpanā, pratiṣe-
AS-VDh 125,12dhakalpanā, kramato vidhipratiṣedhakalpanā, saha vidhipratiṣedhakalpanā ca, vidhikalpanā sahavidhipra-
AS-VDh 125,13tiṣedhakalpanā ca, pratiṣedhakalpanā sahavidhipratiṣedhakalpanā ca, kramākramābhyāṃ vidhipratiṣedhaka-
AS-VDh 125,14lpanā ca saptabhaṅgīti vyākhyānāt | na caivaṃ pratyakṣādiviruddhavidhipratiṣedhakalpanāpi saptabhaṅgī
AS-VDh 125,15syād iti śakyaṃ vaktum, avirodheneti vacanāt | nānāvastvāśrayavidhipratiṣedhakalpanā saptabhaṅgy api prasajyate
AS-VDh 125,16iti ca na cintyam ekatra vastunīti vacanāt | nanv ekatrāpi jīvādivastuni vidhīyamānaniṣidhyamānānanta-
AS-VDh 125,17dharmasadbhāvāt tatkalpanānantabhaṅgī syād iti cen na, anantānām api saptabhaṅgīnām iṣṭatvāt tatraikatvānekatvādika-
AS-VDh 125,18lpanayāpi saptānām eva bhaṅgānām upapatteḥ, pratipādyapraśnānāṃ tāvatām eva saṃbhavāt, praśnavaśād eva saptabhaṅgīti
AS-VDh 125,19niyamavacanāt | saptavidha eva tatra praśnaḥ kuta iti cet, saptavidhajijñāsāghaṭanāt | sāpi saptavidhā
AS-VDh 126,01kuta iti cet, saptadhā saṃśayotpatteḥ | saptadhaiva saṃśayaḥ katham iti cet, tadviṣayavas tu dharmasaptavidhatvāt |
AS-VDh 126,02tatra sattvaṃ vastudharmaḥ, tadanupagame vastuno vastutvāyogāt svaraviṣāṇādivat | tathā kathañcid asattvaṃ, svarū-
AS-VDh 126,03pādibhir iva pararūpādibhir api vastuno 'sattvāniṣṭau pratiniyatasvarūpābhāvād vastupratiniyamavirodhāt | etena
AS-VDh 126,04kramārpitobhayatvādīnāṃ vastudharmatvaṃ pratipāditaṃ, tadabhāve krameṇa sadasattvavikalpaśabdavyavahārasya virodhāt,
AS-VDh 126,05sahāvaktavyataduttaradharmatrayavikalpaśabdavyavahārasya cāsattvaprasaṅgāt | na cāmī vyavahārā nirviṣayā eva,
AS-VDh 126,06vastupratipattipravṛttiprāptiniścayāt tathāvidharūpādivyavahāravat | tasyāpi nirviṣayatve sakalapratyakṣādivyava-
AS-VDh 126,07hārāpahnavān na kasyacid iṣṭatattvavyavasthā syāt | nanu ca prathamadvitīyadharmavat prathamatṛtīyādidharmāṇāṃ krametarā-
AS-VDh 126,08rpitānāṃ dharmāntaratvasiddher na saptavidhadharmaniyamaḥ sidhyed iti cen na, kramārpitayoḥ prathamatṛtīyadharmayor dharmāntaratvenā-
AS-VDh 126,09pratīteḥ sattvadvayasyāsaṃbhavāt, vivakṣitasvarūpādinā sattvasyaikatvāt | tadanyasvarūpādinā sattvasya dvitīyasya
AS-VDh 126,10saṃbhave 'pi viśeṣādeśāt tatpratipakṣabhūtāsattvasyāpi parasya bhāvād aparadharmasaptakasiddheḥ saptabhaṅgyantarasiddheḥ katham upā-
AS-VDh 126,11lambhaḥ ? etena dvitīyatṛtīyadharmayoḥ kramārpitayor dharmāntaratvam aprātītikaṃ vyākhyātam | prathamacaturthayor dvitīya-
AS-VDh 126,12caturthayos tṛtīyacaturthayoś ca sahitayoḥ kathaṃ dharmāntaratvam evaṃ syād iti cec caturthe 'vaktavyatvadharme sattvāsattvayor apa-
AS-VDh 126,13rāmarśāt | na hi sahārpitayos tayor avaktavyaśabdenābhidhānam | kiṃ tarhi ? tathārpitayos tayoḥ sarvathā vaktum a-
AS-VDh 126,14śakter avaktavyatvasya dharmāntarasya tena pratipādanam iṣyate | na ca tena sahitasya sattvasyāsattvasyobhayasya vā'pra-
AS-VDh 126,15tītir dharmāntaratvāsiddhir vā, prathame bhaṅge sattvasya pradhānabhāvena pratīteḥ, dvitīye punar asattvasya, tṛtīye kramārpitayoḥ
AS-VDh 126,16sattvāsattvayoḥ, caturthe 'vaktavyatvasya, pañcame sattvasahitasya, ṣaṣṭhe punar asattvopetasya, saptame kramavattadubhayayuktasya
AS-VDh 126,17tatra śeṣadharmaguṇabhāvādhyavasāyāt | syān matam 'avaktavyatvasya dharmāntaratve vastuni vaktavyatvasyāpi dharmāntarasya
AS-VDh 126,18bhāvād aṣṭamasya kathaṃ saptavidha eva dharmaḥ saptabhaṅgīviṣayaḥ syāt' iti, tad apy ayuktaṃ, sattvādibhir abhidhīyamānasya
AS-VDh 126,19vaktavyatvasya prasiddheḥ, sāmānyena vaktavyatvasyāpi viśeṣeṇa vaktavyatāyām anavasthānāt | bhavatu vā vaktavyatvāva-
AS-VDh 126,20ktavyatvayor dharmayoḥ siddhiḥ | tathāpi tābhyāṃ vidhipratiṣedhakalpanāviṣayābhyāṃ sattvāsattvābhyām iva saptabhaṅgyanta-
AS-VDh 126,21rasya pravṛtter na tadviṣayasaptavidhadharmaniyamavidhāto 'sti yatas tadviṣayasaṃśayaḥ saptadhaiva na syāt taddhetur jijñāsā vā tanni-
AS-VDh 127,01mittaḥ praśno vā vastuny ekatra saptavidhavākyaniyamahetuḥ | iti sūktā sattvādidharmaviṣayā gauḥ saptabhaṅgī |
AS-VDh 127,02sā ca syādvādāmṛtagarbhiṇī, syād vacanārthasya kathañcic chabdena pratipādanāt, tenānekāntasya dyotakena
AS-VDh 127,03vācakena vā tasyāḥ pratihataikāntāndhakārodayatvāt | na caivaṃ syāc chabdavat kathaṃñcic chabdenaivānekāntasya prati-
AS-VDh 127,04pādanāt sadādivacanam anarthakam āśaṅkanīyaṃ, tataḥ sāmānyato 'nekāntasya pratipattāv api viśeṣārthinā viśeṣasyānupra-
AS-VDh 127,05yogāt, sāmānyato 'pakrame 'pi viśeṣārthinā viśeṣo 'nuprayoktavyo, vṛkṣo nyagrodha iti yatheti vacanāt | dyotakapakṣe
AS-VDh 127,06tu nyāyaprāptaṃ sadādivacanaṃ, tenoktasya kathañcic chabdena dyotanāt, tenānuddyotane sarvathaikāntaśaṅkāvya-
AS-VDh 127,07vacchedenā'nekāntapratipatter ayogāt, evakārāvacane vivakṣitārthāpratipattivat | nanv anukto 'pi kathañcic chabdaḥ
AS-VDh 127,08sāmarthyāt pratīyate, sarvatraiva kāravad iti cen na, prayojakasya syādvādanyāyākauśale pratipādyānāṃ tadapratītes ta-
AS-VDh 127,09dvacanasya kvacid avaśyaṃ bhāvāt | tatkauśale vā tadaprayogo 'bhīṣṭa eva, sarvasyānekāntātmano vastunaḥ pramāṇāt
AS-VDh 127,10sādhane sarvaṃ sad ityādivacane 'pi, syāt sarvaṃ sadevetyādisaṃpratyayotpatteḥ | iti prapañcato 'nyatra prarūpitam avagantavyam |
AS-VDh 127,11nanu ca jīvādidravyaṃ sadeva kathañcid ity asiddhaṃ, darśanāv agrahādiviśeṣavyatirekeṇa tasyānupalambhāt,
AS-VDh 127,12aśvaviṣāṇavad iti cen
AS-VDh 127,13nabhedaprasaṅgāt
AS-VDh 127,14nādisāmānyākāreṇāvagṛhītaṃ punaḥ pratiniyataviśeṣākāreṇehitaṃ tad evākāṅkṣitaviśeṣākāreṇāvetaṃ, punaḥ
AS-VDh 127,15kālāntarasmṛtihetutayāvadhāritaṃ, tad eva kālāntare tad ity ākāreṇa smṛtaṃ, punas tad evedam ity ākāreṇa pratyabhi-
AS-VDh 127,16jñātaṃ, tato yad itthaṃ kāryakṛt tad itthaṃ sarvatra sarvadeti tarkitaṃ, tatas tatkāryāvabodhanād abhinibuddhaṃ, tad eva ca
AS-VDh 127,17śabdayojanayā vikalpanirūpaṇayā vā parārthaṃ svārthaṃ vā śrutam ity anusandhānapratyayavad aham eka eva dṛṣṭā'vagṛhītehi-
AS-VDh 127,18tetyādyanusandhānabuddhir api na kvacid āspadaṃ badhnīyāt | tathāvidhavāsanāprabodhād anusaṃdhānābodhaprasiddhir iti
AS-VDh 127,19cet sā'nusaṃdhānavāsanā yady anusandhīyamānadarśanādibhyo bhinnā tadā saṃtānāntare darśanāvagrahādiṣv iva
AS-VDh 127,20svasaṃtāne 'pi nānusaṃdhānabodham upajanayet, aviśeṣāt | tadabhinnā cet tāvaddhā bhidyeta, na hi bhinnād abhinnam a-
AS-VDh 127,21bhinnaṃ nāmeti svayam abhidhānāt | tathā ca tatprabodhāt kathaṃ darśanāvagrahādiṣv ekam anusandhānajñānam utpadyeta ?
AS-VDh 128,01yadi punas tebhyaḥ kathañcid abhinnā vāsanānumanyate taddhetus tadā
AS-VDh 128,02dinidhanaḥ svalakṣaṇapratyakṣaḥ sarvalokānāṃ kvacic citravittikṣaṇe nīlādiviśeṣanirbhāsavadātmabhūtān
AS-VDh 128,03parasparato viviktān sahakramabhāvino guṇaparyāyān ātmasāt kurvan sann eva
AS-VDh 128,04nāmāntarakaraṇāt |
AS-VDh 128,05na syāt |
AS-VDh 128,06tam iti cet tarhi saṃtatir ātmaiva |
AS-VDh 128,07kānte saṃtatir anekapuruṣavan na
AS-VDh 128,08bhāvāc cāparāmṛṣṭabhedānām ekā saṃtatiḥ, na punar ekapuruṣe, tadabhāvād iti cet tarhi
AS-VDh 128,09navyatikaro 'pi kin na syāt ? na hi niyāmakaḥ kaścid viśeṣaḥ, anyatrābhedapariṇāmāt
AS-VDh 128,10bhedapariṇāma eva nābhedapariṇāmaḥ, saṃkaraprasaṅgād iti cen na, yenātmanā teṣām abhedas tena saddravyacetanatvādinā
AS-VDh 128,11saṃkarasyeṣṭatvāt, tenā
AS-VDh 128,12me harṣaḥ prāg abhūt tatraiva viṣādo dveṣo bhayādir vā vartate, aham eva ca harṣavān āsaṃ, saṃprati viṣādādimān varte
AS-VDh 128,13nānya iti kramataś citrapratipattir abādhā | tato jīvaḥ sann eva | evaṃ ca
AS-VDh 128,14disvabhāvasaṃkarapariṇāmas tathaiva sarvatra cetanācetaneṣu saṃpratyatītānāgateṣu, tatsvabhāvāvicchitteḥ | ataḥ
AS-VDh 128,15kathañcit sad eveṣṭaṃ
AS-VDh 128,16cen na, sarvapadārthānāṃ parasparam asaṃkarapratipatter asattvasyāpi siddheḥ, jīvājīvaprabhedānāṃ svasvabhāvavyavasthiter anya-
AS-VDh 128,17thānupapatteḥ |
AS-VDh 128,18kvacid grāhyagrāhakayoḥ sitādinirbhāsāṃśaparamāṇusaṃvittayo 'pi, parasparaparihārasthitilakṣaṇatvād anyathā
AS-VDh 128,19sthūlaśavalāvalokanābhāvāt tadekāṃśavat
AS-VDh 128,20māṇusaṃvittīnām ekaparamāṇusvarūpatāpatteḥ | na caikaparamāṇuḥ sthūlatayā śavalatayā vāvalokayituṃ śakyaḥ,
AS-VDh 128,21bhramaprasaṅgāt |
AS-VDh 128,22svasvabhāvasya svabhāvāntareṇa miśraṇābhāvāt |
AS-VDh 129,01tatrā
AS-VDh 129,02sarvathā bhāvā'bhāvobhayātmakam eva jagad astu, tatra bhāvasyābhāvasya ca pramāṇasiddhatvāt pratikṣeptum a-
AS-VDh 129,03śakyatvād ity aparaḥ so 'pi na tattvavit, suyuktyatilaṅghanāt |
AS-VDh 129,04karaṇaṃ yuktaṃ, yathaivāsti, tathaiva nāstīti vipratiṣedhāt
AS-VDh 129,05nayāpekṣayā
AS-VDh 129,06vāt
AS-VDh 129,07bhāvābhāvasvabhāvarahitaṃ tadvilakṣaṇam eva vastu yuktam ity api na sāraṃ,
AS-VDh 129,08tadaṃśanibandhanaviśeṣapratipatter atyantābhāvaprasaṅgāt
AS-VDh 129,09dibhiḥ sattvasya pararūpādibhir asattvasya ca tadaṃśasya viśeṣapratipattinibandhanasya sunayapratītiniścitasya
AS-VDh 129,10prasiddheḥ dadhiguḍacāturjātakādidravyodbhave pānake tadaṃśadadhyādiviśeṣapratipattivat | na caivaṃ jātyantaram e-
AS-VDh 129,11vobhayātmakam iti yuktaṃ vaktuṃ,
AS-VDh 129,12tatra dadhyādaya eva na punar jātyantaraṃ pānakam ity abhidhātum ucitaṃ, pānakam idaṃ sukhādu surabhīti saṃpratyayāt |
AS-VDh 129,13tadvadvastuni na sadādyaṃśa eva pratītiviṣayaḥ, tadaṃśino jātyantarasya pratītyabhāvāpatteḥ |
AS-VDh 129,14didoṣānuṣaṅgaḥ
AS-VDh 129,15pratyekam ubhayarūpopagamād anavasthā syāt | tathānabhyupagame nobhayasvabhāvam aśeṣam iti te pratijñāvirodhaḥ |
AS-VDh 129,16yenātmanā sattvaṃ tenaivāsattve virodho vaiyadhikaraṇyaṃ vā śītoṣṇasparśaviśeṣavat | saṃkaravyatikarau ca,
AS-VDh 129,17yugapad ekatra sattvāsattvayoḥ prasakteḥ | parasparaviṣayagamanāc ca saṃśayaś ca, kathaṃ sattvaṃ kathaṃ cāsattvaṃ vastunīti
AS-VDh 129,18niścayānutpatteḥ | ata evāpratipattir abhāvaś cānuṣajyate | tataḥ pratipāditadoṣān parijihīrṣubhiḥ sarvaṃ
AS-VDh 129,19vastu
AS-VDh 129,20tarhy astīti na bhaṇāmi, nāstiti ca na bhaṇāmi, yad api ca bhaṇāmi tad api na bhaṇāmīti darśanam astv iti
AS-VDh 129,21kaścit so 'pi pāpīyān | tathāhi |
AS-VDh 129,22dhipratiṣedhavyavahārāyogāt | na hi sarvātmanānabhilāpyasvabhāvaṃ buddhir adhyavasyati | na cānadhyavaseyaṃ
AS-VDh 129,23pramitaṃ nāma, gṛhītasyāpi tādṛśasyāgṛhītakalpatvāt | mūrcchācaitanyavad
AS-VDh 130,01darśanapratibhāsi vastu vyavatiṣṭheta yenānabhilapann api tat paśyet | na so 'sti pratyayo loke yaḥ śabdānuga-
AS-VDh 130,02mādṛte | anuviddham ivābhāti sarvaṃ śabde pratiṣṭhitam | 1 | vāgrūpatā ced utkrāmed avabodhasya śāśvatī | na
AS-VDh 130,03prakāśaḥ prakāśeta sā hi pratyavamarśinī | 2 | iti darśanāntaram apy anālocitatattvaṃ,
AS-VDh 130,04pratyakṣetarāviśeṣaprasaṅgāt
AS-VDh 130,05der api vastuviśeṣapratipatter aviśeṣasiddheḥ, pratyakṣagocaraviśeṣasya śabdāgocaratve 'nabhidheyatvāpatteḥ | pratyakṣā-
AS-VDh 130,06tmakaśabdagocaratvāt tasyāpy abhidheyatvam eveti cet tathaivānumānāgamajñānātmakaśabdaviṣayatvam astu | tataś ca pratyakṣe-
AS-VDh 130,07tarayoḥ spaṣṭaviśeṣapratibhāsitvasiddher aviśeṣaprasaṅgaḥ | tayo rviśeṣe tadātmakaśabdayor bhedaprasaṅgāt kutaḥ śabdādvai-
AS-VDh 130,08tasiddhiḥ ? syān matam "advaya eva śabdaḥ, kevalaṃ pratyakṣopādhiḥ spaṣṭaviśeṣapratibhāsātmakaḥ, śabdādyupādhiḥ
AS-VDh 130,09punar aspaṣṭasāmānyāvabhāsātmakaḥ, pītetaropādheḥ sphaṭikasya pītetarapratibhāsitvavat" iti tad asat, pratyakṣe-
AS-VDh 130,10taropādhīnām api śabdātmakatve bhedāsiddheḥ, tadanātmakatve śabdādvaitavyāghātāt, teṣām avastutve spaṣṭetara-
AS-VDh 130,11pratibhāsabhedanibandhanatvavirodhāt | tatpratibhāsasyāpy abhede, sa eva pratyakṣetarāviśeṣaprasaṅgaḥ |
AS-VDh 130,12dheyatve 'pi satyetarayor abhedaḥ syāt
AS-VDh 130,13tyāder iva vākyasya yat sat tat kṣaṇikam eva, nitye kramākramābhyām arthakriyānupapatter ityāder api vākyasyāsatyatva-
AS-VDh 130,14prasaṅgād viparyayānuṣaṅgād vā, sarvathārthāsaṃsparśitattvāviśeṣāt, kasyacid anumānavākyasya kathañcid arthasaṃsparśitve
AS-VDh 130,15sarvathānabhidheyatvavirodhāt | so 'yaṃ saugataḥ
AS-VDh 130,16vastu sarvathānabhidheyaṃ pratijānātīti kim apy etan mahādbhutaṃ,
AS-VDh 130,17tvāsatyatvapradarśanasya praṇetum aśakteḥ, "sādhyābhidhānāt pakṣoktiḥ pāramparyeṇa nāpy alam | śaktasya sūcakaṃ
AS-VDh 130,18hetuvaco 'śaktam api svayam" iti vacanāt | svayaṃ
AS-VDh 130,19svadṛṣṭirāgamātram anavasthānuṣaṅgāt
AS-VDh 130,20nāsaṃbhavāt, anabhimataprativādivacanād api tatsiddhiprasaṅgāt, svābhidheyarahitād api svavacanāt tattvasiddhi-
AS-VDh 130,21r upajīvyate, na punaḥ paravacanād iti katham apy avasthānāsaṃbhavāt | madvacanaṃ vastudarśanavaṃśaprabhavaṃ, na punaḥ para-
AS-VDh 130,22vacanam iti svadarśanānurāgamātraṃ, na tu parīkṣāpradhānaṃ, sarvasya vacaso vivakṣāviṣayatvāviśeṣāt | tato na
AS-VDh 130,23sarvathābhidheyaṃ vastutattvaṃ nāpy anabhidheyaṃ, bādhakasadbhāvāt | kiṃ tarhi ? kathañcid avācyam eva taveṣṭaṃ, kathañci-
AS-VDh 131,01t sad eva, kathañcid asad eva, kathañcid ubhayam eveti | tathā caśabdāt kathañcit sad avācyam eva, sarvathāpy asato 'nabhidheya-
AS-VDh 131,02tvadharmāvyavasthiteḥ, kathañcid asad avācyam eva, sarvathāpi sato 'nabhilāpyatvasvabhāvāsaṃbhavāt, tadabhilāpyatvasyāpi
AS-VDh 131,03sadbhāvāt, kathañcit sad asadavācyam eva, svarūpapararūpābhyāṃ sadasadātmana evāvācyatvadharmaprasiddher ity api bhaṅga-
AS-VDh 131,04trayaṃ samuccitam ācāryaiḥ, 'avaktavyottarāḥ śeṣās trayo bhaṅgāḥ, svahetuta' ity agre svayaṃ samarthanāt, iha tatprati-
AS-VDh 131,05jñātasya siddher apratijñātasya samarthanāghaṭanāt kasyacit pratijñātasya sāmarthyād gamyamānasyāpi pratijñātatvopapatteḥ |
AS-VDh 131,06iti sādhīyasī saptabhaṅgī pratijñā, tathā naigamādinayayogāt |
AS-VDh 131,07tatra prathamadvitīyabhaṅgayos tāvan nayayogam upadarśayanti svāminaḥ | —
AS-VDh 131,09sarvaṃ cetanam acetanaṃ vā dravyaṃ paryāyādi vā bhrāntam abhrāntaṃ vā svayam iṣṭam aniṣṭaṃ vā, sad eva svarūpādi-
AS-VDh 131,10catuṣṭayāt ko necchet ? asad eva pararūpādicatuṣṭayāt tadviparyayāt ko necchet ? api tu laukikaḥ parīkṣako vā
AS-VDh 131,11syādvādī sarvathaikāntavādī vā sacetanas tathecched eva, pratīter apahnotum aśakteḥ | atha svayam evaṃ pratīyann api kaści-
AS-VDh 131,12t kunayaviparyāsitamatir necchet sa na kvacid iṣṭe tattve vyavatiṣṭheta, svapararūpopādānāpohanavyavasthāpādyatvād vastuni
AS-VDh 131,13vastutvasya, svarūpād iva pararūpād api sattve cetanāder acetanāditvaprasaṅgāt tatsvātmavat, pararūpād iva svarūpād a-
AS-VDh 131,14py asattve sarvathā śūnyatāpatteḥ, svadravyād iva paradravyād api sattve dravyapratiniyamavirodhāt | saṃyogavibhāgā-
AS-VDh 131,15der anekadravyāśrayatve 'pi taddravyapratiniyamo na virudhyate eveti cen na, tasyānekadravyaguṇatve nānekadravyasyaiva
AS-VDh 131,16svadravyatvāt, svānāśrayadravyāntarasya paradravyatvāt tato 'pi sattve svāśrayadravyapratiniyamavyāghātasya tadavastha-
AS-VDh 131,17tvāt | tathā paradravyād iva svadravyād api kasyacid asattve sakaladravyānāśrayatvaprasaṅgād iṣṭadravyāśrayatvaviro-
AS-VDh 131,18dhāt | tathā svakṣetrād iva parakṣetrād api sattve kasyacit pratiniyatakṣetratvāvyavasthiteḥ | parakṣetrād iva svakṣetrād api
AS-VDh 131,19cāsattve niḥkṣetratāpatteḥ | tathā svakālād iva parakālād api sattve pratiniyatakālatvāvyavasthānāt | parakālā-
AS-VDh 131,20d iva svakālād apy asattve sakalakālāsaṃbhavitvaprasaṅgāt kva kiṃ vyavatiṣṭheta ? yataḥ sveṣṭāniṣṭatattvavyavasthā |
AS-VDh 131,21nanv evaṃ svarūpādīnāṃ svarūpādyantarasyābhāvāt kathaṃ vyavasthā syāt, bhāve vānavasthāprasaṅgāt | sudūram api
AS-VDh 131,22gattvā svarūpādyantarābhāve 'pi kasyacid vyavasthāyāṃ kim anayā prakriyayā svagṛhamānyayā yathāpratīti vastuvyava-
AS-VDh 131,23sthopapatter iti kaścit so 'pi vastusvarūpaparīkṣānabhimukho, vastupratīter eva tathā prarūpayitum upakrāntatvāt |
AS-VDh 131,24anyathā nānāniraṅkuśavipratipattīnāṃ nivārayitum aśakyatvāt | vastuno hi yathaivābādhitā pratītis tathaiva
AS-VDh 132,01svarūpaṃ, na ca tat tato 'nyad eva pratīyate yena svarūpāntaram apekṣeta | tathā pratītau vā tadupagame 'pi nānavasthā,
AS-VDh 132,02yatrāpratipattis tatra vyavasthopapatteḥ | tatra jīvasya tāvat sāmānyenopayogaḥ svarūpaṃ, tasya tallakṣa-
AS-VDh 132,03ṇatvāt, upayogo lakṣaṇam, iti vacanāt | tato 'nyo 'nupayogaḥ pararūpam | tābhyāṃ sadasattve pratīyete |
AS-VDh 132,04tadupayogasyāpi viśeṣato jñānasya svārthākāravyavasāyaḥ svarūpam | darśanasyānākāragrahaṇaṃ svarūpam | jñānasyāpi
AS-VDh 132,05parokṣasyāvaiśadyaṃ svarūpam | pratyakṣasya vaiśadyaṃ svarūpam | darśanasyāpi cakṣuracakṣurnimittasya cakṣurādyālocanaṃ
AS-VDh 132,06svarūpam | avadhidarśanasyāvadhyālocanaṃ svarūpam | parokṣasyāpi matijñānasyendriyānindriyanimittaṃ svārthākā-
AS-VDh 132,07ragrahaṇaṃ svarūpam | anindriyamātranimittaṃ śrutasya svarūpam | pratyakṣasyāpi vikalasyāvadhimanaḥparyayalakṣaṇasya
AS-VDh 132,08manokṣānapekṣaṃ spaṣṭātmārthagrahaṇaṃ svarūpam | sakalapratyakṣasya sarvadravyaparyāyasākṣātkaraṇaṃ svarūpam | tato 'nyat
AS-VDh 132,09sarvaṃ tu pararūpam | tābhyāṃ sadasattve pratipattavye | evam uttarottaraviśeṣāṇām api svapararūpe tadvidbhir abhyūhye
AS-VDh 132,10tadviśeṣaprativiśeṣāṇām anantatvāt | dravyakṣetrakālabhāvaviśeṣāṇām anenaiva pratidravyaparyāyaṃ svapararūpe pratipā-
AS-VDh 132,11dite | nanu ca jīvādidravyāṇāṃ ṣaṇṇām api kiṃ svadravyaṃ kiṃ vā paradravyam ? yataḥ sadasattve vyavatiṣṭhete,
AS-VDh 132,12dravyāntarasyāsaṃbhavād iti cen na, teṣām api śuddhaṃ saddravyam apekṣya sattvasya tatpratipakṣam asadbhāvam apekṣyāsattvasya
AS-VDh 132,13ca pratiṣṭhopapatteḥ | śuddhadravyasya svaparadravyavyavasthā katham ? tasya sakaladravyakṣetrakālabhāvātmakatvāt,
AS-VDh 132,14tadvyatirekeṇānyadravyādyabhāvād iti cen na, sakaladravyakṣetrakālabhāvān apekṣya sattvasya, tadabhāvam apekṣyāsattvasya
AS-VDh 132,15ca vyavasthiteḥ 'sattā sapratipakṣā' iti vacanāt | etena sakalakṣetrasya nabhaso 'nādyanantākhilakālasya ca
AS-VDh 132,16sakalakṣetrakālātmanaḥ pratiniyatakṣetrakālātmanaś ca svapararūpatvaṃ niścitam | ataḥ sadasattvavyavasthā | svarūpādi-
AS-VDh 132,17catuṣṭayād iti pyakhe karmaṇy upasaṃkhyānāt kā | svarūpādicatuṣṭayam apekṣya ko necchet sad eva sarvam ity arthaḥ |
AS-VDh 132,18etena viparyāsād iti vyākhyātam |
AS-VDh 132,19nanu svasattvasyaiva parāsattvasya pratīter na vastuni svapararūpādisattvāsattvayor bhedo, yataḥ prathamadvitīyabhaṅgau
AS-VDh 132,20ghaṭete, tadanyatareṇa gatārthatvāt | tadaghaṭane ca tṛtīyādibhaṅgābhāvāt kutaḥ saptabhaṅgīti cen na, svapararūpādi-
AS-VDh 132,21catuṣṭayāpekṣāyā svarūpabhedāt sattvāsattvayor ekavastuni bhedopapatteḥ, tayor abhede svarūpādicatuṣṭayāpekṣayeva pararūpā-
AS-VDh 132,22dicatuṣṭayāpekṣayāpi sattvaprasaṅgāt, tadapekṣayeva svarūpādyapekṣayāpi vā'sattvaprasakteḥ | na cāpekṣābhedāt kvaci-
AS-VDh 133,01d dharmabhedapratītir bādhyate, badarāpekṣayā bilve sthūlatvasya mātuliṅgāpekṣayā sūkṣmatvasya ca pratīter bādhakābhā-
AS-VDh 133,02vāt | sarvasyāpekṣikasyāvāstavatve nīlanīlatarādeḥ sukhasukhatarādeś cāvāstavatvāpatter viśadaviśadatarādipra-
AS-VDh 133,03tyakṣasyāpi kutas tāttvikattvaṃ yato na saṃvidadvaitapraveśaḥ ? sa cāyukta eva, tadvyavasthāpakābhāvāt |
AS-VDh 133,04tataḥ
AS-VDh 133,05ṇalakṣaṇām arthakriyāṃ kurvanti ghaṭādijñānaṃ vā | tadubhayātmani dṛṣṭāntaḥ sulabhaḥ
AS-VDh 133,06tattvasya svarūpeṇa sattve 'niṣṭarūpeṇāsattve ca vivādābhāvāt tasyaiva ca dṛṣṭāntatopapatteḥ | nanu caikatra vastuni
AS-VDh 133,07sattvam asattvaṃ ca yuktiviruddhaṃ, parasparaviruddhayor dharmayor ekādhikaraṇatvāyogāt, śītoṣṇasparśavadbhinnādhikaraṇatva-
AS-VDh 133,08pratīter iti cen na, tayoḥ kathañcid arpitayor viruddhatvāsiddhes tathā pratipattisadbhāvāc ca |
AS-VDh 133,09r ekavastuviṣayayor ekātmasamavetayoḥ kāraṇaviśeṣavaśāt parivṛttātmanoḥ svabhāvabhede 'pi kathañcid eka-
AS-VDh 133,10tvam asty eva, vicchedānupalabdheḥ
AS-VDh 133,11pratītyapahnavaprasaṅgāt | nāpi tayor ekavastuviṣayatvam ekadravyāśrayatvaṃ cā'siddhaṃ, tatrānusandhānapratyayasadbhā-
AS-VDh 133,12vāt, yad eva mayā śrutaṃ tad eva dṛśyate, ya evāham aśrauṣaṃ sa eva paśyāmīti pratīter bādhakābhāvāt | tayo-
AS-VDh 133,13r dravyātmanaikatvam asty eva, vicchedasyānupalakṣaṇāt | nanūpādānopādeyakṣaṇayos tadbhāvād evānusaṃdhānasiddher vicche-
AS-VDh 133,14dānupalambhe 'pi naikatvasiddhiḥ, ekasantānatvasyaiva siddheḥ, ātmadravyasyābhāvād iti cen na, tadabhāve tayor upā-
AS-VDh 133,15dānopādeyatānupapatteḥ |
AS-VDh 133,16ṣāt kāryotpattāv api vyapadeśānupapattes tādṛśāṃ svarūpaikatvam asty eva
AS-VDh 133,17samānakālatopādānopādeyayor yatas tadbhāvo viruddhyeta, dravyasāmānyāpekṣayā tayor ekatvam iti mananāt |
AS-VDh 133,18ṣāpekṣayā tu nāsty eva
AS-VDh 133,19styaḥ
AS-VDh 133,20vyaṃ yasmān
AS-VDh 133,21pratibhāsaikatve 'pi tadakramānupagame pratibhāsaviśeṣavaśāt kramaḥ katham abhyupagamārhaḥ syāt ? sarvasya yathāpratibhāsaṃ
AS-VDh 133,22vastunaḥ pratiṣṭhānāt, pratibhāsamānayoḥ kramākramayor virodhānavataraṇād virodhasyānupalambhalakṣaṇatvāt | na ca
AS-VDh 133,23svarūpādinā vastunaḥ sattve tadaiva pararūpādibhir asattvasyānupalambho 'sti, yena sahānavasthānalakṣaṇo virodhaḥ śīto-
AS-VDh 133,24ṣṇasparśaviśeṣavat syāt | parasparaparihārasthitilakṣaṇas tu virodhaḥ sahaikatrāmraphalādau rūparasayor iva saṃbhavator eva
AS-VDh 134,01sadasattvayoḥ syāt, na punar asaṃbhavatoḥ saṃbhavad asaṃbhavator vā | etena vadhyaghātakabhāvo 'pi virodhaḥ phaṇinakulayo-
AS-VDh 134,02r iva balavadabalavatoḥ pratītaḥ sattvāsattvayor aśaṅkanīyaḥ kathitaḥ, tayoḥ samānabalatvād ity etadagre prapañcayiṣyate |
AS-VDh 134,03
AS-VDh 134,04sthityutpattivināśātmakaṃ svapradeśaniyataṃ svaśarīravyāpinaṃ trikālagocaram ātmānaṃ paraṃ vā
AS-VDh 134,05kathañcit sākṣātkaroti parokṣayati vā keśādivivekavyāmugdhabuddhivat tādṛśaikacaitanyaṃ sukhādi-
AS-VDh 134,06bhedaṃ vastu svato 'nyataḥ sajātīyavijātīyād viviktalakṣaṇaṃ bibharti | anyathānavasthānāt kvacit ka-
AS-VDh 134,07thaṃcid aniyamaḥ syāt
AS-VDh 134,08satpariṇāmaṃ sthityātmakam ātmānaṃ paraṃ vā bahirarthasaṃtānāntarākhyaṃ dravyāpekṣayā sākṣātkaroti, liṅgaśabdā-
AS-VDh 134,09dinā parokṣayati vā, bhāvāpekṣayā punar anekākāraṃ kramātmakaṃ vyatirekarūpaṃ viśeṣātmakam asatpariṇāmam utpatti-
AS-VDh 134,10vināśātmakaṃ, kṣetrāpekṣayā svapradeśaniyataṃ niścayanayataḥ, svaśarīravyāpinaṃ vyavahāranayataḥ, kālāpekṣayā
AS-VDh 134,11trikālagocaram | kathaṃ punar īdṛśam ātmānaṃ paraṃ vā sākṣātkaroti kathaṃ vā parokṣayati dravyādyapekṣayeti ced u-
AS-VDh 134,12cyate | sākṣātkaraṇayogyadravyādyātmanā mukhyato vyavahārato vā viśadajñānena sākṣātkaroti parokṣajñānayo-
AS-VDh 134,13gyadravyādyātmanā anumānādipramāṇenāviśadena parokṣayati, 'pratyakṣaṃ viśadaṃ jñānaṃ mukhyasaṃvyavahārataḥ |
AS-VDh 134,14parokṣaṃ śeṣavijñānaṃ pramāṇe iti saṃgrahaḥ' iti saṃkṣepataḥ pratyakṣaparokṣayor eva vastuparicchittau vyāpāravacanāt |
AS-VDh 134,15kathaṃ tarhi keśādivivekavyāmugdhabuddhiḥ puruṣo dṛṣṭāntaḥ samaḥ syād iti cet keśamaśakamakṣikādipratibhā-
AS-VDh 134,16sātmanā sattvapariṇāmaṃ sākṣātkurvan vivekādyātmanā ca kutaścid anuminvann upaśṛṇvan vā parokṣayan, avivekā-
AS-VDh 134,17divyāmohapratibhāsātmanā cāsattvapariṇāmaṃ kathañcit tu sākṣātkurvan parokṣayaṃś ca sama eva sa dṛṣṭāntaḥ tathā vaiṣa-
AS-VDh 134,18myābhāvāt | nanu ca tadvastu caitanyam evaikam akramādirūpaṃ bibharti, na punaḥ sukhādibhedam anekākāraṃ kramādyātmakaṃ,
AS-VDh 134,19sajātīyāc cetanavastuno vijātīyāc cācetanavastuno viviktasvarūpam | tam eva vā bibharti tādṛśaṃ, na punaścaitanyaṃ,
AS-VDh 134,20tattvataḥ ity abhyupagamayor ekatarānavasthāne 'nyatarasyāpy anavasthānād ubhayānavasthitiprasaṅgāt kvacid abhyupagate rūpe
AS-VDh 134,21kathaṃcit pratyakṣādiprakāreṇa svābhyupagamādiprakāreṇa ca niyamāsaṃbhavāt | sūktam īdṛśaṃ na cen na vyavatiṣṭhate iti |
AS-VDh 135,01tad evaṃ prathamadvitīyabhaṅgau nirdiśya tṛtīyādibhaṅgān nirdiśanti bhagavantaḥ |
AS-VDh 135,03kramārpitāt svapararūpādicatuṣṭayadvayāt kathaṃcid ubhayam iti dvaitaṃ vastu, dvābhyāṃ sadasattvābhyāmitasyaiva dvīta-
AS-VDh 135,04tvāt, svārthikasyāṇo vidhānād dvaitaśabdasya siddheḥ | svapararūpādicatuṣṭayāpekṣayā saha vaktum aśakter avācyaṃ,
AS-VDh 135,05tathāvidhasya padasya vākyasya vā kasyacid abhidhāyakasyāsaṃbhavāt | sadasadubhayabhaṅgās tv avaktavyottarāḥ śeṣāḥ
AS-VDh 135,06pañcamaṣaṣṭhasaptamāḥ, caturbhyo 'nyatvāt | te ca svahetuvaśān nirdeṣṭavyāḥ | tad yathā | –kathañcit sad avaktavyam eva,
AS-VDh 135,07svarūpādicatuṣṭayāpekṣatve sati saha vaktum aśakteḥ | kathaṃcid asad avaktavyam eva, pararūpādicatuṣṭayāpekṣatve sati
AS-VDh 135,08saha vaktum aśakteḥ | kathaṃcit sadasad avaktavyam eva svapararūpādicatuṣṭayāpekṣatve sati saha vaktum aśakteḥ sadasadubhaya-
AS-VDh 135,09tvadharmeṣv anyatamāpāye vastunyavaktavyatvadharmānupapatteḥ | teṣāṃ tatra satām apy avivakṣāyāṃ kevalasyāvaktavyatvasya
AS-VDh 135,10bhaṅgasya vacanād virodhānavakāśaḥ |
AS-VDh 135,11nanu ca kramārpitadvayāt tāvad dvaitaṃ vastu | tat tu svarūpād ita eva sat pararūpād ita evāsat, na punas tadviparya-
AS-VDh 135,12yād iti kuto 'vasitam iti ced ucyate,
AS-VDh 135,13nāt
AS-VDh 135,14tadviparītaprakāreṇa cādarśanaṃ vastunīti tatpramāṇayatā tathaiva vastu pratipattavyaṃ, anyathā pramāṇaprameyavyavasthānupa-
AS-VDh 135,15patteḥ |
AS-VDh 135,16tathāhi | buddhir iyaṃ yayā prattyāsattyā kasyacid evākāram anukaroti tayā tam evārthaṃ niyamenopalabheta
AS-VDh 135,17nānyathā, pāramparyapariśramaṃ pariharet
AS-VDh 135,18tadanyatamāpāye tasya pramāṇatvāpratīter iti cen na, tadabhāve 'pi svānupalambhavyāvṛttisadbhāvād eva pramāṇatvaprasiddheḥ,
AS-VDh 135,19tajjanmanaś cakṣurādibhir vyabhicārāt tadrūpasya santānāntarasamānārthavijñānenānekāntāt, taddvayalakṣaṇasya samānārtha-
AS-VDh 135,20samanantarapratyayenānaikāntikatvāt
AS-VDh 136,01kṣuṣaḥ śukle śaṅkhe pītākārajñānād utpannasya tadrūpasya tadākārādhyavasāyino 'pi jñānasya svasamanantarapratyaye pramāṇatva-
AS-VDh 136,02bhāvāt |
AS-VDh 136,03palambhavyāvṛttilakṣaṇaṃ paraṃ viṣayānupalambhātmakaṃ na pramāṇayet | na hi svayaṃ pramāṇānabhyupagame svārthapratipattiḥ |
AS-VDh 136,04na cāpratipannam arthaṃ parasmai pratipādayitum īśaḥ param upālabdhuṃ vā parābhyupagatasyāpi pramāṇasya pratipatter ayogāt,
AS-VDh 136,05parābhyupagamāntarāt tatpratipattāvanavasthāprasaṅgāt |
AS-VDh 136,06tmānaṃ prasādhayati | tadabhāve na pravarteta nāpi nivarteta pramāṇāntaravat
AS-VDh 136,07hītarasyānupalambhaḥ, tasya vidhāyaka evānyasya niṣedhakaḥ, tatra pravartaka eva vā paratra nivartaka, iti tadeko-
AS-VDh 136,08palambhaniyamātkasyacit pravṛttinivṛttī sidhyataḥ | tadabhāve santānāntarapramāṇādivat pravartakān na kaści-
AS-VDh 136,09t pravarteta nivartakāc ca na nivartteta, apramāṇāt pravṛttau nivṛttau vā pramāṇānveṣaṇasya vaiyarthyādatiprasaṅgāc ca | tataḥ pramāṇaṃ
AS-VDh 136,10pratyakṣam anyad vā svārthopalambhātmanā parārthānupalambhātmanā na kramārpitena sadasadātmakaṃ siddham | tadvatprameyam api |
AS-VDh 136,11iti sarvaṃ vastu kramārpitadvayād dvaitaṃ ko necchet ? sarvasya vipratipattum aśakter anicchato 'pi tathā saṃpratyayāt |
AS-VDh 136,12katham avaktavyaṃ sarvam iti ced ucyate,
AS-VDh 136,13roti, śabdaśaktisvābhāvyāt
AS-VDh 136,14asad iti padasya ca sadaviṣayatvāt, anyathā tadanyatarapadaprayogasaṃśayāt, gaur iti padasyāpi digā-
AS-VDh 136,15dyanekārthaviṣayatayā prasiddhasya tattvato 'nekatvāt sādṛśyopacārād eva tasyaikatvena vyavaharaṇād anyathā sarvasyaikaśa-
AS-VDh 136,16bdavācyatvāpatteḥ pratyekam apy anekaśabdaprayogavaiphalyāt | yathaiva hi śabdabhedād dhruvo 'rthabhedas tathārthabhedād api
AS-VDh 136,17śabdabhedaḥ siddha eva, anyathā vācyavācakaniyamavyavahāravilopāt | etenaikasya vākyasya yugapadanekārtha-
AS-VDh 136,18viṣayatvaṃ pratyākhyātaṃ syāt sadasad eva sarvaṃ svapararūpādicatuṣṭayābhyām iti vākyasyāpi kramārpitobhayadharmavi-
AS-VDh 136,19ṣayatayor arīkṛtasyopacārād evaikatvābhidhānāt | tatrobhayaprādhānyasya kramaśo vivakṣitasya sadasacchabdābhyāṃ
AS-VDh 136,20dvandvavṛttau tadvākye vā svapadārthapradhānābhyām abhidhānād vā na doṣaḥ, sarvasya vākyasyaikakriyāpradhānatayaikārthavi-
AS-VDh 137,01ṣayatvaprasiddheḥ | siddham ekārthanivedanaśaktisvabhāvatvaṃ śabdasya,
AS-VDh 137,02sad iti śabdasya hi sattvamātravacane sāmarthyaviśeṣo, nāsattvādyanekadharmavacane, syād iti śabdasya ca
AS-VDh 137,03vācakasyānekāntamātravacane sāmarthyaviśeṣo, na punar ekāntavacane tasyaiva dyotakasyāvivakṣitāśeṣadharmasūcane
AS-VDh 137,04sāmarthyaviśeṣo, na punar vivakṣitārthavacane, tadvācakaśabdaprayogavaiyarthyaprasakteḥ | na caivaṃ vidhivacanasūcana-
AS-VDh 137,05sāmarthyaviśeṣam atikramya pravartamānaḥ śabdaḥ prasiddhavṛddhavyavahāreṣūpalabhyate yato niṣparyāyaṃ bhāvābhāvāv abhida-
AS-VDh 137,06dhīta | syān mataṃ 'yathāsaṅketaṃ śabdasya pravṛttidarśanāt saha sadasattvadharmayoḥ saṃketitaḥ śabdas tadvācako na
AS-VDh 137,07virudhyate saṃjñāśabdavat, iti tad ayuktaṃ,
AS-VDh 137,08śārhatvādayo dāruvajralekhanavat
AS-VDh 137,09vajralekhane tasyāśaktis tathā dārulekhane 'pīti śakyaṃ vaktum | nāpi yathā dāruṇaḥ karmaṇo 'yasālekhyatve
AS-VDh 137,10śaktis tathā vajrasyāsti yathā vā vajrasya tatrāśaktis tathā dāruṇo 'pīti niścayaḥ, kvacit kasyacit kartṛkarmaṇoḥ
AS-VDh 137,11śaktyor aśaktyoś ca pratiniyatatayā vyavasthitatvāt | tathā śabdasyāpi sakṛd ekasminn evārthe pratipādanaśaktir na
AS-VDh 137,12punar anekasmin, saṅketasya tacchaktivyapekṣayā tatra pravṛtteḥ | senāvanādiśabdasyāpi nānekatrārthe pravṛttiḥ,
AS-VDh 137,13karituragarathapadātiprattyāsattiviśeṣasyaikasya senāśabdenābhidhānāt | vanayūthapaṅktim ālāpānakagrāmādiśabdā-
AS-VDh 137,14nām apy etenaivānekārthapratipādanaparatvaṃ pratyākhyātam | katham evaṃ vṛkṣāv iti padaṃ dvyarthaṃ vṛkṣā iti ca bahvartham upa-
AS-VDh 137,15padyate iti cet keṣāñcid ekaśeṣārambhāt pareṣāṃ svābhāvikatvād abhidhānasyeti saṃgirāmahe | tatraikaśeṣapakṣe
AS-VDh 137,16dvābhyām eva vṛkṣaśabdābhyāṃ vṛkṣadvayasya, bahubhir eva ca vṛkṣaśabdair bahūnāṃ vṛkṣāṇām abhidhānān naikasya śabdasya
AS-VDh 137,17sakṛd anekārthaviṣayatvaṃ, śiṣṭaluptaśabdayoḥ sārūpyād abhidheyasāmyāc caikatvopacārād ekaśabdaprayogopapatteḥ |
AS-VDh 137,18svābhāvikatve tv abhidhānasya, vṛkṣaśabdo dvibahuvacanāntaḥ svabhāvata eva svābhidheyam arthaṃ dvitvabahutvaviśiṣṭam ā-
AS-VDh 137,19caṣṭe, tathā sāmarthyād anyathā śabdavyavahārānupapatteḥ | nanu ca vṛkṣā iti pratyayavatī prakṛtiḥ padam | tasya
AS-VDh 137,20vācyam anekam ekaṃ ca syādvādibhir iṣyate, na punar ekam eva | tathā coktam "anekam ekaṃ ca padasya vācyaṃ
AS-VDh 137,21vṛkṣā iti pratyayavatprakṛtyāḥ" iti kaścit, so 'py evaṃ praṣṭavyaḥ, kim ekam anekaṃ ca sakṛtpradhānabhāvena padasya
AS-VDh 137,22vācyam āhosvid guṇapradhānabhāvena ? iti | na tāvat prathamaḥ pakṣaḥ, tathā pratītyabhāvāt | vṛkṣadravyaṃ hi vṛkṣatvajā-
AS-VDh 137,23tidvāreṇa vṛkṣaśabdaḥ prakāśayati tato liṅgaṃ saṃkhyāṃ ceti śābdī pratītiḥ kramata eva | tad uktaṃ "svārtham a-
AS-VDh 138,01bhidhāya śabdo nirapekṣo dravyam āha samavetam | samavetasya tu vacane liṅgaṃ saṃkhyāṃ vibhaktīś ca" iti |
AS-VDh 138,02pradhānabhāvena ca vṛkṣārthaḥ pratīyate, bahutvasaṃkhyā tu guṇabhāveneti na kasyacid virodhaḥ, pradhānaguṇabhāvapakṣasyai-
AS-VDh 138,03vābhimatatvāt, syād iti nipātenānekasya dharmasyākāṅkṣaṇenaikasyaiva pradhānasya guṇānapekṣasyāpavadanāt —
AS-VDh 138,04sarvasya vācakatattvasya guṇapradhānārthatvāt, vācyatattvasya ca tathābhūtatvāt | tad uktam "ākāṅkṣiṇaḥ
AS-VDh 138,05syād iti vai nipāto guṇānapekṣe niyame 'pavādaḥ | guṇapradhānārtham idaṃ hi vākyaṃ jinasya te taddviṣatām apathyam"
AS-VDh 138,06iti | nanv evaṃ pradhānabhāvenāśeṣadharmātmakasya vastunaḥ prakāśakaṃ pramāṇavākyaṃ katham upapadyeta yena sakalādeśaḥ
AS-VDh 138,07pramāṇādhīnaḥ syād iti cet kālādibhir abhedenābhedopacāreṇa ca dravyaparyāyanayārpitena sakalasya vastunaḥ kathanā-
AS-VDh 138,08d iti brūmaḥ | dravyārthikanayāt tāvad ekasyaiva dravyasyānantaparyāyātmakasyādeśaḥ pramāṇavākyaṃ nānekārthaṃ, paryāyana-
AS-VDh 138,09yāc ca sakalaparyāyāṇāṃ kālādibhir abhinnānām abhedopacārād upacaritam ekam eva vastu pramāṇavākyasya viṣayaḥ
AS-VDh 138,10iti na kiṃcid vākyaṃ padavadanekārthaṃ sakṛt pradhānabhāvena vibhāvyate, saṃketasahasreṇāpi vācakavācyayoḥ
AS-VDh 138,11kartṛkarmaṇoḥ śaktyaśatkyor anatilaṅghanārhatvāt kāraṇakāryavad ity anavadyam |
AS-VDh 138,12didharmā na bhaveyuḥ
AS-VDh 138,13jñānajananasamartho rāsano, gandhādivac ca ghrāṇādijñānajananapaṭur ghrāṇīyādiḥ' iti na tasyācākṣuṣatvārāsana-
AS-VDh 138,14tvāghrāṇīyatvādayo dharmāḥ syuḥ, aśrāvaṇatvādayaś ca rasādidharmā na bhaveyuḥ |
AS-VDh 138,15nty eva pratyātmaṃ svabhāvāntarāṇi, tathā pariṇāmāt
AS-VDh 138,16kṣurādivijñānotpādanā'śaktyatikramasya sarvadāpy asaṃbhavād acākṣuṣatvādayaḥ śabdādidharmā eva śrāvaṇādijñāna-
AS-VDh 138,17jananaśaktyanatikramāc chrāvaṇatvādivad iti mataṃ tadā sadādipadasya sattvādyekadharmapratipādanaśaktyanatikramāt
AS-VDh 138,18pradhānabhāvārpitānekadharmābhidhānāśaktyanatilaṅghanāc ca nāneko 'rthaḥ sakṛt saṃbhavatīty anumanyatām | syād avaktavyam eva
AS-VDh 138,19sarvaṃ, yugapad vaktum aśakter iti bhaṅgacatuṣṭayam upapannam |
AS-VDh 138,20
AS-VDh 138,21samastau sahārpitau samāśritya syāt sad avaktavyam eva sarvam iti vākyasya pravṛttiḥ, dravyāśrayaṇe
AS-VDh 139,01sadaṃśasya sahadravyaparyāyāśrayaṇe vaktum aśakter avaktavyatvasya vivakṣitatvāt | tathā vyastaṃ paryāyaṃ samastau
AS-VDh 139,02dravyaparyāyau cāśritya syād asad avaktavyam eva sarvam iti vacanavyavahāraḥ | vyastau kramārpitau samastau
AS-VDh 139,03sahārpirtau dravyaparyāyau samāśritya syāt sadasad avaktavyam eva sarvam iti śabdapravṛttiḥ syādvādāśrayaṇavyākhyānā-
AS-VDh 139,04d evam eva caramabhaṅgatrayasya vyavasthānāt | paramatāpekṣayā tu satsāmānyam anvayi dravyam āśritya sad avaktavyam eva,
AS-VDh 139,05svalakṣaṇalakṣaṇaṃ viśeṣaṃ paryāyam āśrityānyāpohasāmānyam asad avaktavyam eva, sāmānyaviśeṣau parasparam atyanta-
AS-VDh 139,06bhinnau dravyaparyāyau samuditau samāśritya sadasad avaktavyam eveti vyākhyānam akalaṅkadevair vyadhāyi | tatra vastu
AS-VDh 139,07satsāmānyaṃ kathaṃ sad apy avaktavyam iti cet tasya parābhyupagamāt sato 'pi vacanānupapatteḥ |
AS-VDh 139,08
AS-VDh 139,09hādāv upayujyate
AS-VDh 139,10pannasakalavyaktisahitasya sāmarthyam, asarvajñasya sakalavyaktipratipatteḥ sakṛdasaṃbhavāt | apratipannākhilavyakti-
AS-VDh 139,11bhiḥ sahitasya sāmarthye punar ekavyaktare 'py agrahaṇe sāmānyajñānaprasaṅgaḥ | katipayavyaktisahitasya sāmarthye tasya
AS-VDh 139,12tābhir upakārānupakāravikalpadvayānatikramaḥ | prathamavikalpe sāmānyasya vyaktikāryatvaprasaṅgaḥ tadabhinnasyopa-
AS-VDh 139,13kārasya karaṇāt | tato bhinnasya karaṇe vyapadeśāsiddhiḥ | tatkṛtopakāreṇāpi tasyopakārāntarakaraṇe 'nava-
AS-VDh 139,14sthānam | dvitīyavikalpe vyaktisahabhāvavaiyarthyam, akiñcitkarasahakārivirahāt | sāmānyena sahaikajñāne
AS-VDh 139,15vyāpārād vyaktīnāṃ tatsahakāritve 'pi kim ālambanabhāvena tatra tāsāṃ vyāpāro 'dhipatitvena vā ? prācyakalpa-
AS-VDh 139,16nāyām ekānekākāraṃ sāmānyaviśeṣajñānaṃ syān na punar ekasāmānyajñānaṃ, svālambanānurūpatvāt sakalavijñānasya |
AS-VDh 139,17dvitīyakalpanāyāṃ tu vyaktīnām anadhigame 'pi sāmānyajñānaprasaṅgaḥ | na hi rūpajñāne cakṣuṣo 'dhigatasyādhipa-
AS-VDh 139,18titvena vyāpāro 'sty apūrvasya vā | sarvathā nityasya sāmānyasya kramākramābhyām arthakriyāvirodhāc ca na tasya
AS-VDh 139,19kasyāñcid arthakriyāyām upayogo yatas tatpratipādanāya śabdaprayogaḥ syāt | tato nārthe kasyacit pravṛttir upapadyeta |
AS-VDh 139,20
AS-VDh 140,01yathā kārmukapuruṣayoḥ saṃyogaḥ saṃbandhaḥ siddhas tathā sāmānyaviśeṣayor api | na ca samavāyaḥ padārthāntarabhūtaḥ,
AS-VDh 140,02tatpratītyabhāvāt | pratīyamānas tu samavāyaḥ kathaṃcit tādātmyam eva, aviṣvagbhāvalakṣaṇatvāt tasya | iti
AS-VDh 140,03śabdena lakṣitaṃ sāmānyaṃ viśeṣān lakṣayati | tatas tatrārthakriyārthinaḥ pravṛttir asaṃbandhān nopapadyeta saṃyogasama-
AS-VDh 140,04vāyavyatiriktasya saṃbandhāntarasyāsiddheḥ | viśeṣaṇaviśeṣyabhāvaḥ saṃbandhāntaram iti cen na, tasyāpi svasaṃba-
AS-VDh 140,05ndhivyatirekaikānte saṃbandhāntarāpekṣaṇasyāvaśyaṃbhāvād anavasthāprasaṅgāt, tasya kathaṃcit svasaṃbandhitād ātmye
AS-VDh 140,06svasiddhāntavirodhāt | etenāvinābhāvaḥ saṃbandhas tayoḥ pratyuktaḥ | sāmānyaviśeṣayoḥ sāmānyaviśeṣabhāva
AS-VDh 140,07eva saṃbandha ity api mithyā, kathañcid atādātmye tadanupapatteḥ sahyavindhyavat | tan na nityasarvagatā-
AS-VDh 140,08mūrtaikarūpaṃ sāmānyaṃ sarvathā vyaktibhyo bhinnam anyadvā vācyam, arthakriyāyāṃ sākṣātparamparayā vānupayogāt |
AS-VDh 140,09
AS-VDh 140,10
AS-VDh 140,11vā tadvat tato vyāvṛtteḥ
AS-VDh 140,12yatasvabhāvahāner avaśyaṃbhāvād viśeṣavat tadvato 'rthasyāpy abhāva iti sarvābhāvaḥ prasajyeta | sāmānyavādināṃ
AS-VDh 140,13tadabhyupagamamātrāt sad apy avaktavyam eva sāmānyam |
AS-VDh 140,14tathā svalakṣaṇaikāntavādināṃ na svalakṣaṇaṃ vācyaṃ, tasyānantyāt saṃketāviṣayatvād ananvayāc chabdavyavahārāyo-
AS-VDh 140,15gyatvāt |
AS-VDh 140,16nāpy anyāpohasya śabdena vaktum aśakter vikalpena ca niścayanāyogāt | sādhanavacanam eva trirūpaliṅgaprakā-
AS-VDh 140,17śakaṃ, na tato 'nyadvacanaṃ, tasya vivakṣāmātre 'pi saṃbhāvanāyā evopagamād iti cen na, tasyāpy anyāpohamā-
AS-VDh 140,18trārthatvāt 'apohaḥ śabdaliṅgābhyāṃ na vastu vidhi nocyate' iti vacanāt, saty api ca
AS-VDh 140,19nityatvasamāropavyavacchede svalakṣaṇasyānityatvāsiddhau sādhanavacanānarthakyāt
AS-VDh 140,20parārthānumānarūpasya vikalpasya vā svārthānumānajñānarūpasya sarvathānyāpoho 'rthaḥ śreyān |
AS-VDh 140,21yat sattat sarvam anityaṃ nitye kramayaugapadyābhyām arthakriyāvirodhād iti sādhanavacanena nityatvasamāropavyava-
AS-VDh 140,22ccheda eva svalakṣaṇasyānityatvasiddhiḥ | ato na tasyānarthakyam iti cet katham itthaṃ sarvathānyāpoho 'rthaḥ
AS-VDh 141,01samarthyate, svalakṣaṇakṣaṇakṣayasya vidhānāt | dṛśyavikalpyayoḥ svalakṣaṇasāmānyayor ekatvādhyavasāyāt
AS-VDh 141,02tatkṣaṇakṣayasya vidhiḥ, na punar vastunaḥ sarvathā vikalpābhidhānayor vastusaṃsparśābhāvād iti cen na, svalakṣaṇasāmā-
AS-VDh 141,03nyayor ekatvādhyavasāyinā vikalpena svalakṣaṇasyāgrahaṇāt, agṛhītena saha sāmānyasyaikatvādhyavasāsaṃbhavāt,
AS-VDh 141,04anyathātiprasaṅgāt | pratyakṣataḥ pramitena svalakṣaṇena tasyaikatvādhyavasānam iti cen nanv evaṃ
AS-VDh 141,05nayor vastusaṃsparśābhāve svalakṣaṇadarśanasyākṛtanirṇayasya vastusannidher aviśeṣāt kiṃ kena pramitaṃ syāt ?
AS-VDh 141,06na hi mithyādhyavasāyena tattvavyavasthāpanaṃ
AS-VDh 141,07saṅgāt | vastusaṃsparśābhāvāviśeṣe 'pi nirṇayasya janakaṃ darśanaṃ svalakṣaṇasya pramāṇaṃ, na punaḥ saṃśayāder iti
AS-VDh 141,08vadann ātmano 'nātmajñatām āvedayati | nanu ca nirṇayena darśanaviṣayasamāropasya vyavacchedāt tajjanakaṃ darśanaṃ pramāṇaṃ,
AS-VDh 141,09na tu saṃśayāder janakaṃ, tena tadavyavacchedāt, asamāropitāṃśe darśanasya prāmāṇyāt 'kvacid dṛṣṭe 'pi yaj jñānaṃ
AS-VDh 141,10sāmānyārthaṃ vikalpakam | asamāropitānyāṃśe tanmātrāpohagocaram' iti vacanān noktopālambha iti cen na,
AS-VDh 141,11samāropavyavacchedavikalpasya svasaṃvedanavyavasthāne 'pi vikalpāntarāpekṣatvaprasaṅgān nīlādisvalakṣaṇadarśanavanni-
AS-VDh 141,12rvikalpakatvāviśeṣāt |
AS-VDh 141,13tarāśrayadoṣaḥ
AS-VDh 141,14pariniṣṭhāpayet tadā vastudarśanam api, viśeṣābhāvāt | tathā ca kiṃ niścayāpekṣayā ? vastudarśanasya niścayāpe-
AS-VDh 141,15kṣāyāṃ vā niścayasvarūpasaṃvedanasyāpi niścayāntarāpekṣaṇād anavasthā syāt | niścayād vastudarśanasya pariniṣṭhitau
AS-VDh 141,16vastudarśanāc ca niścayasvarūpasya parasparāśrayadoṣaḥ syāt | tato na vikalpavacchabdasya sarvathānyāpoho 'rthaḥ |
AS-VDh 141,17etenātatkāryakāraṇavyāvṛttir ekapratyavamarśādijñānād ekārthasādhane hetur atyantabhede 'pīndriyādivatsamuditetaraguḍū-
AS-VDh 141,18cyādivac ca jvaropaśamanādāv iti vadannirākṛtaḥ, sarvathā tato vastuni pravṛttyayogāt |
AS-VDh 141,19kvacid anvayabuddhyabhidhānavyavahāro 'tatkāryakāraṇavyatirekavyavasthāyāṃ guḍūcyādyudāharaṇaprakḷptiṃ
AS-VDh 141,20viparyāsayati
AS-VDh 142,01samānapariṇāmābhāve jvaropaśamahetavo na punar dadhitrapuṣādayo 'pīti śakyavyavasthaṃ, cakṣurādayo vā rūpajñānahe-
AS-VDh 142,02tavas tajjananaśaktisamānapariṇāmavirahiṇo 'pi na punā rasādaya iti nirnibandhanā vyavasthitiḥ | atatkārya-
AS-VDh 142,03kāraṇavyāvṛttinibandhanā seti cet kathaṃ tatkāraṇakāryajanyajanakaśaktisamānapariṇāmābhāve 'pi keṣāṃcid atatkā-
AS-VDh 142,04raṇakāryavyāvṛttiḥ sidhyed iti prakṛtam udāharaṇaṃ karkādivyaktīnām aśvatvādipratyayaṃ tathā samānapariṇāmahetukaṃ
AS-VDh 142,05sādhayati ? iti viparyāsasādhanam anyāpohavādinām | tato 'mīṣām anyāpohasāmānyam asad avaktavyam eva | etena
AS-VDh 142,06svalakṣaṇānyāpohadvayaṃ sadasadavaktavyam eva saugatānām āpāditam unneyaṃ, svalakṣaṇasya sato 'py anyāpohasya cāsato 'pi
AS-VDh 142,07vaktum aśakyatvāt | iti paramatāpekṣayā caramabhaṅgatrayam udāhṛtam |
AS-VDh 142,08nanv astitvam eva vastunaḥ svarūpaṃ, na punar nāstitvaṃ, tasya pararūpāśrayatvād anyathātiprasaṅgād iti vadantaṃ
AS-VDh 142,09vādinaṃ pratyāhur ācāryāḥ |
AS-VDh 142,11eko dharmī jīvādiḥ | tatrāstitvaṃ nāstitvena pratiṣedhyenāvinābhāvi, na punar bhinnādhikaraṇaṇaṃ, viśeṣaṇa-
AS-VDh 142,12tvāt | yathā hetau sādharmyaṃ vaidharmyeṇa bhedavivakṣayā sarveṣāṃ hetuvādināṃ kvacid anumānaprayoge prasiddham |
AS-VDh 142,13sarvasya nityatvānityatvādisādhane hetau sādharmyasya vyatirekāvinābhāvino 'saṃbhavād ayuktam udāharaṇam iti cen na,
AS-VDh 142,14tatrāpi tadubhayasadbhāvāt | tathā hi |
AS-VDh 142,15tūpādāne 'pi vyatireko 'sty eva, prameyatvasya vastudharmatvāt
AS-VDh 142,16vā, sarvaṃ cetanam acetanaṃ vā vivādāpannam ittham anitthaṃ vā pratijñāprayogavādī pratipādyānurodhataḥ pratijñāya,
AS-VDh 142,17saugatapratipādyāśayato 'bhipretya vā prameyatvāt sattvād vastutvād arthakriyākāritvād ityādihetūnām upādāne 'pi vādi-
AS-VDh 142,18prativādiprasiddhe 'rthe 'nvayavatkhapuṣpādau sādhyadharmanivṛttau sādhanadharmanivṛttilakṣaṇo vyatireko 'sty eva |
AS-VDh 142,19yo 'pi tatra vyavahāram icchatā prameyāḥ pratipattavyā iti na kiñcit pramāṇaṃ prameyābhāvasyāpi
AS-VDh 142,20tathābhāvānuṣaṅgeṇāvyavasthāprasaṅgāt | na caitad viruddhaṃ svalakṣaṇam anirdeśyam ityādivat
AS-VDh 142,21kṣaṇasyānirdeśyasyāpy anirdeśyaśabdena nirdeśe virodho 'sti | nāpi pratyakṣaṃ kalpanāpoḍham api | kalpanāpoḍhatvena
AS-VDh 142,22kalpayataḥ kiñcid virudhyate, sarvathā tadvyavahārāpahnavaprasaṅgāt | tathaiva khapuṣpādayo 'prameyā iti vyavaharato 'pi
AS-VDh 142,23na teṣām aprameyatvaṃ virudhyate, tatpramitau pramāṇābhāvāt prameyābhāvavat | tadabhāve 'pi khapuṣpādīnāṃ prameyatve
AS-VDh 143,01prameyābhāvasyāpi prameyatvānuṣaṅgaḥ | tathā ca prameyatadabhāvavyavasthā katham āsthīyeta ? etena khapuṣpādayaḥ
AS-VDh 143,02prameyāḥ śabdavikalpaviṣayatvād ghaṭādivad ity anumānaṃ pratyuktaṃ, hetoḥ prameyābhāvena vyabhicārāt | pratyakṣānu-
AS-VDh 143,03mānābhyāṃ pramīyamāṇatvāt prameyāḥ khapuṣpādaya iti cen na, asiddhatvāt sādhanasya | tathā hi | te na pratyakṣeṇa
AS-VDh 143,04pramīyamāṇāḥ, tatra svākārānarpakatvāt | nāpy anumānena, svabhāvakāryapratibandhābhāvāt | svabhāvena kenacit teṣāṃ
AS-VDh 143,05pratibandhe nissvabhāvatvavirodhāt, kāryeṇa ca pratibandhe 'narthakriyākāritvavyāghātāt santaḥ khapuṣpādayo
AS-VDh 143,06vyavahriyeran |
AS-VDh 143,07karṣati | tato vipratiṣiddham etat
AS-VDh 143,08reṇāpi pramīyamāṇās te, pramāṇaviṣayatvadharmasyānāśrayatvāt | anyathā vastutvāpatteḥ sadasadvyavasthānupapattes ta-
AS-VDh 143,09dvyavahārābhāvaḥ |
AS-VDh 143,10puṣparahitaṃ kham eva khe puṣpābhāvaḥ, śaśādaya eva ca viṣāṇarahitāḥ śaśādiṣu viṣāṇābhāva ity ekaviṣayau
AS-VDh 143,11khaśaśāditatpuṣpaviṣāṇavidhiniyamau saṃbhavata eveti cen na, gaganaśaśādīnāṃ bhāvābhāvasvabhāvabhedād vidhi-
AS-VDh 143,12niyamopalabdheś ca, anyathānubhavābhāvāt | śabdavikalpaviśeṣāt saṃketaviśeṣāpekṣād ekatra viṣaye vidhiniya-
AS-VDh 143,13mayoḥ saṃbhava iti cen na, saṃketaviśeṣasya vastusvabhāvaviśeṣanibandhanatvāt |
AS-VDh 143,14saṃketaviśeṣānupapatter abhidhānapratyayaviśeṣo 'pi mā bhūt tadanyataravat
AS-VDh 143,15vyavahartṛsaṃketaviśeṣād indrābhidhānapratyayaviśeṣadarśanān na vastusvabhāvabhedanibandhanaḥ saṃketaviśeṣaḥ siddho yato
AS-VDh 143,16vastusvabhāvabhedābhāve saṃketaviśeṣānupapattiḥ, tato 'bhidhānapratyayaviśeṣaś ca na syāt, kham asti, tatpuṣpaṃ nāstīti,
AS-VDh 143,17tasyānādivāsanodbhūtavikalpapariniṣṭhitatvāt | iti kaścit so 'py ananubhūtavastusvabhāvaḥ, śabdasya sarvārthaprati-
AS-VDh 143,18pādanaśaktivaicitryasiddheḥ, padārthasya ca sarvasya sarvaśabdavācyatvaśaktinānātvāt pradhānaguṇabhāvād abhidhāna-
AS-VDh 143,19vyavahāraprasiddheḥ | kvacit padārthe 'nindrasvabhāve 'pīndraśabdavācyaśaktisadbhāvād vyavahartṛsaṃketaviśeṣād indrābhi-
AS-VDh 143,20dhānapratyayaviśeṣasiddher vastusvabhāvabhedanibandhana eva saṃketaviśeṣa iti na tadabhāve bhavitum utsahate, yataḥ
AS-VDh 144,01pratyayaviśeṣaḥ syāt | katham anyathā khapuṣpavatkhe 'pi nāstīti pratyayo na bhavet ? khavad vā khapuṣpe 'py astīti
AS-VDh 144,02pratyayaḥ kuto na syāt ? tayor anyataratrobhāv api pratyayau kuto na syātām ? saṃketaviśeṣasya sarvathā vastu-
AS-VDh 144,03svabhāvabhedānapekṣasya saṃbhavāt | pratiniyataś ca vidhiniyamapratyayaviśeṣaḥ sakalabādhakavikalaḥ saṃlakṣyate |
AS-VDh 144,04
AS-VDh 144,05svalakṣaṇam evānyāpoha iti vyavasthāpayitum aśakteḥ, tasya saṃbandhyantarāpekṣatvāt | na ca saṃbandhyantarāṇi
AS-VDh 144,06svalakṣaṇasya svarūpabhūtāny eva, teṣāṃ pararūpatvād anyathā tataḥ parāvṛtter anupapatteḥ | pararūpāṇy api
AS-VDh 144,07ndhyantarāṇi bhāvasvabhāvabhedakāni na syus tadā nityatve 'pi kasyacit saṃbandhyantareṣu kādācit keṣu
AS-VDh 144,08kramaśo 'rthakriyā na vai vipratiṣidhyeta | śakyaṃ hi vaktuṃ, kramavartīni kāraṇāni tattannirvartanātma-
AS-VDh 144,09kānīti nityaṃ svabhāvaṃ na vai jahāti kṣaṇikasāmagrīsannipatitaikatamavat | tad etat tadā tattat kartuṃ samartha-
AS-VDh 144,10m ekaṃ svabhāvam avicalitaṃ bibhrāṇaṃ sahakārikāraṇāni svabhāvasyābhedakāni nānākāryanibandhanāni
AS-VDh 144,11kādācit kāni pratīkṣate iti
AS-VDh 144,12prāptāyāṃ sannipatitasyaikatamasya kāraṇasya śeṣeṣu kāraṇeṣu yavāṅkurādikāryanirvartanātmakeṣu satsv api svabhāvā-
AS-VDh 144,13bhedasya kṣaṇikavādinaḥ siddhatvāt |
AS-VDh 144,14vartante vastuta eva | tato na saṃvṛtis tadvyavahārāya bhedam āvṛttya tiṣṭhatīti yuktaṃ
AS-VDh 144,15ndhaśūnyasya bhedasya svalakṣaṇalakṣaṇasya sākṣādadhyakṣato 'nupalakṣaṇāt tathānumānād apy apratipatter vidheḥ pratiṣedhasya
AS-VDh 144,16cāpahnave vyavahārāghaṭanāt, saṃvṛtes tam āvṛttya sthitivirodhāt, paramārthata eva bhāvasyānekasvabhāvasya pratīteḥ |
AS-VDh 144,17
AS-VDh 144,18sarvatrāsahāyarūpānupalabdheḥ
AS-VDh 144,19ś cāvidyamānam ākāraṃ darśayatīti yuktaṃ vaktuṃ, nānyathā, atiprasaṅgāt | yadi punar anādyavidyodayād akhilajana-
AS-VDh 144,20syāsahāyarūpānupalabdhir jātataimirikasyaikacandrānupalabdhivad iti mataṃ tadā 'guṇānāṃ sumahadrūpaṃ na dṛṣṭipatham ṛ-
AS-VDh 144,21cchati | yat tu dṛṣṭipathaprāptaṃ tan māyeva sutucchakam | ? sarvaṃ puruṣa evedaṃ neha nānāsti kiñcana | ārāmaṃ
AS-VDh 144,22tasya paśyanti na taṃ kaścana paśyati | 2 | ' ity api kin na syāt ? sarvathāpy aviśeṣāt |
AS-VDh 144,23sāmānyasāmānādhikaraṇyaviśeṣaṇaviśeṣyabhāvādivyavahāranirbhāsān bibhratī svayam anekarūpatāṃ
AS-VDh 145,01
AS-VDh 145,02ṇām anekāntātmakatve vāstavī sādharmyavaidharmyādisthitir aviśeṣeṇa vikalpabuddher mithyātvaṃ pratijā-
AS-VDh 145,03nantaṃ pratikṣipaty eva
AS-VDh 145,04tato na svalakṣaṇam evānyāpohaḥ saṃbhavati yena khapuṣpādayaḥ prameyāḥ syuḥ |
AS-VDh 145,05nātmikaiveti tan na, cakṣurādijñānasya nirvyavasāyātmakasya svayam abhūtāviśeṣāt, nirṇayasya bhāva-
AS-VDh 145,06svabhāvāsaṃsparśinaḥ sarvathā vastutattvāparicchedād idam ittham eveti svayam ekāntānupapatteḥ
AS-VDh 145,07cakṣurādijñānād vastutattvam adhyavasyansakalavikalpādhyavaseyām anyavyāvṛttiṃ sarvathānātmikām ācakṣāṇāḥ katham idam eva
AS-VDh 145,08vastutattvam ittham eveti vā svayaṃ pratipadyetānyaṃ vā pratipādayed iti savismayaṃ naś cetaḥ |
AS-VDh 145,09svabhāvabhedān vidhipratiṣedhaviṣayān bibhrāṇaḥ pratyakṣetarapramāṇasamadhigatalakṣaṇaḥ pratīyeta
AS-VDh 145,10khapuṣpādayas tv aprameyā iti prameyatvādihetāv api vyatireko vidyate eva | sarvasya pariṇāmitvādau sādhye
AS-VDh 145,11sapakṣe 'nvayo na saṃbhavaty eveti cen na, antarvyāptilakṣaṇasya tathopapattirūpasyānvayasya sadbhāvād anyathānupapattirū-
AS-VDh 145,12pavyatirekavat | na hi dṛṣṭāntadharmiṇy eva sādharmyaṃ vaidharmyaṃ vā hetoḥ pratipattavyam iti niyamo yuktaḥ, sarvasya
AS-VDh 145,13kṣaṇikatvādisādhane sattvāder ahetutvaprasaṅgāt | yataś caivaṃ sarvatra hetau sādharmyaṃ vaidharmyeṇāvinābhāvi prasiddham udā-
AS-VDh 145,14haraṇaṃ
AS-VDh 145,15katvādau, viśeṣaṇaṃ cāstitvaṃ, tataḥ pratiṣedhyadharmapratibandhi
AS-VDh 145,16tādyanupapatteḥ sādhyasādhanadharmavaikalyābhāvāc ca nidarśanasya pratyakṣādivirodhābhāvāc ca pakṣasyeti pratipattavyam |
AS-VDh 145,17bhavatu tāvad astitvaṃ jīvādau nāstitvenāvinābhāvi | nāstitvaṃ tu katham astitvāvinābhāvi, khapuṣpādau
AS-VDh 145,18kathaṃcid apy astitvāsaṃbhavād iti manyamānān pratyāhuḥ |
AS-VDh 145,20kṛtakatvādau hetau śabdānityatvādau sādhane sadharmaṇā sādharmyeṇāvinābhāvi viśeṣaṇaṃ vipakṣe vaidharmyam u-
AS-VDh 145,21dāharaṇaṃ prasiddhaṃ tāvat tajjīvādāv ekadharmiṇi pararūpādibhir nāstitvaṃ svarūpādibhir astitvenāvinābhāvi sādhaya-
AS-VDh 145,22ty eva, viśeṣaṇatvasādhanasyānavadyatvāt, pakṣīkṛte nāstitve viśeṣaṇatvasya bhāvād astitvavat, vipakṣe ca
AS-VDh 145,23svapratiṣedhyāvinābhāvarahite kvacid apy abhāvāt, tathā tasya viśeṣaṇatvānupapatter ity asiddhaviruddhānaikāntikatva-
AS-VDh 146,01doṣābhāvāt, dṛṣṭāntasya ca sādhyasādhanavaikalyādidoṣāsaṃbhavāt, sādharmyasyeva hetau bhedavivakṣayā, vaidharmyasyā-
AS-VDh 146,02bhedavivakṣayā'vinābhāvitvaniścayāt, tatra bhedavivakṣāvadabhedavivakṣāyāḥ paramārthasadvastunibandhanatvāt |
AS-VDh 146,03
AS-VDh 146,04hetau ghaṭādibhir bhedavivakṣā gaganādibhir abhedavivakṣā hi viparyāsaḥ | sa ca parair neṣyate eva | tadiṣṭau
AS-VDh 146,05śabdanityatvasādhanād dhetor viparyāsaḥ syāt, viruddhatvopapatteḥ | so 'yaṃ kṛtakatvādeḥ sādhanasyāviruddhatvam upayaṃ-
AS-VDh 146,06s tatra bhedābhedavivakṣayor vipakṣetarāpekṣayor vastunibandhanatvam upagantum arhati |
AS-VDh 146,07d viśeṣaṇaṃ tat sarvam ekatra pratipakṣadharmāvinābhāvi yathā vaidharmyam abhedavivakṣayā hetau, tathā ca
AS-VDh 146,08nāstitvaṃ viśeṣaṇam
AS-VDh 146,09karaprasaṅgāt
AS-VDh 146,10dadhi svādeti coditaḥ karabham abhidhāvet karabhavad vā dadhny api nābhidhāvet, adadhitvasyākarabhatvasya ca kvacid a-
AS-VDh 146,11py abhāvāt | iti pravṛttinivṛttilakṣaṇo vyavahāraḥ saṃkīryeta, sarvasya sarvathā sadbhāvāt | yadi punar dadhani
AS-VDh 146,12svarūpeṇa dadhitvaṃ na karabharūpeṇa karabhe ca svarūpeṇa karabhatvaṃ na dadhirūpeṇa yataḥ pravṛttyādivyavahārasaṃkaraḥ
AS-VDh 146,13prasajyeteti mataṃ tadā siddhaṃ dadhitvam adadhitvena pratiṣedhyenāvinābhāvi karabhatvaṃ cākarabhatvāvinābhāvi, tadva-
AS-VDh 146,14ttatsarvaṃ viśeṣaṇaṃ svapratiṣedhyenāvinābhāvi | iti siddhānyathānupapattiḥ, vipakṣe bādhakasadbhāvāt |
AS-VDh 146,15svecchāprakḷptadharmadharmivyavasthāyāṃ paramārthāvatāraḥ syāt
AS-VDh 146,16buddhyārūḍhena dharmadharminyāyena bahiḥ sadasattvam apekṣate iti yuktaṃ bhavet |
AS-VDh 146,17tivaśād bhedābhedavyavasthitis tattvapratipattaye samāśrīyate iti bālābhilāpakalpaṃ bhāvasvabhāvopa-
AS-VDh 146,18rodhā
AS-VDh 146,19nanu cāstitvaṃ nāstitvaṃ ca viśeṣaṇam eva, na tu viśeṣyam | tato na sādhyasādhanadharmayoḥ paramārthasa-
AS-VDh 146,20tor adhikaraṇaṃ yena prakṛtam anumānadvitayaṃ vāstavaṃ dharmadharminyāyena syād ity eke | na tatsarvathābhilāpyaṃ, vastu-
AS-VDh 146,21rūpasyānabhilāpyatvād iti cānye | jīvāder vastuno 'tyantam arthāntaram eva tat, pratibhāsabhedād ghaṭapaṭavat |
AS-VDh 146,22na punar astitvanāstitvātmakaṃ vastu, dharmadharmisaṃkaraprasaṅgād iti cāpare | tānpratyācāryāḥ prāhuḥ |
AS-VDh 147,02vidheyam astitvam | pratiṣedhyaṃ nāstitvam | vidheyaṃ ca pratiṣedhyaṃ ca vidheyapratiṣedhye | te ātmānau
AS-VDh 147,03svabhāvau yasya sa vidheyapratiṣedhyātmā, arthaḥ sarvo jīvādir iti pakṣaḥ | viśeṣyatvād iti hetuḥ, viśeṣya
AS-VDh 147,04iti hetunirdeśāt, guravo rājabhāṣā na bhakṣaṇīyā iti yathā | sādhyo dharmī, sādhyadharmādhāratayā tasya
AS-VDh 147,05sādhyavyapadeśāt, tathopacārasya dṛṣṭāntadharmivyavacchedārthatvāt | tasya dharmo vivarta utpattimattvādiḥ |
AS-VDh 147,06sa yathā hetur anityatvasādhyāpekṣayā, nityatvasādhyāpekṣayā'hetuś ca, gamakatvāgamakatvayogāt, tathā
AS-VDh 147,07sādhyāvinābhāvetarasadbhāvād iti dṛṣṭāntaḥ | ity anumānāt sattvetarātmakaḥ kathaṃcij jīvādyarthaḥ siddhyaty eva |
AS-VDh 147,08hetor viśeṣyatvasyāsiddhir iti cen na, viśeṣyo 'sau, śabdagocaratvāt tadvad ity anumānāt tasya viśeṣyatvahetoḥ
AS-VDh 147,09sādhanāt | śabdagocaratvam asiddham arthasyeti cen na, śabdagocaro jīvādiḥ, viśeṣyatvāt tadvad ity anumānāt tasya
AS-VDh 147,10sādhanāt | na caivam itaretarāśrayadoṣaḥ, sarvathānabhilāpyavastuvādinaḥ prati śabdagocaratve sādhye viśeṣya-
AS-VDh 147,11tvasya hetutvavacanāt, sarvathā vā'viśeṣyatvavādinaḥ prati śabdagocaratvasya sādhanatvābhidhānāt, tadubha-
AS-VDh 147,12yāsattvavādinas tu prati vastutvasyobhayaprasiddhasya hetoḥ sāmarthyataḥ prayogāt | vidheyapratiṣedhyātmakatvasyāpi
AS-VDh 147,13tān prati tata eva siddhiḥ | iti samāsataḥ kārikārthaḥ samavatiṣṭhate |
AS-VDh 147,14nanu ca pratyakṣabuddhau vastu svalakṣaṇam eva pratibhāti, na punar astitvādiviśeṣaṇaṃ, tasya sakalavikalpavi-
AS-VDh 147,15kalatvāt, vikalpabuddhau tadvyavahāraprasiddher iti cen na, vastuno 'stitvādyanekavikalpātmakasya sāṃśasyaiva pratīteḥ |
AS-VDh 147,16
AS-VDh 147,17bhiniveśe 'pi vastuno vidhipratiṣedhasvabhāvayoḥ pratyekaṃ darśanam avaśyaṃbhāvi
AS-VDh 147,18na tadvidhipratiṣedhasvabhāvayor viśeṣaṇayor iti vaktum aśakteḥ sadasatsvabhāvaśūnyasya svalakṣaṇasya darśane tatpṛṣṭhabhā-
AS-VDh 147,19vivikalpenāpi sadasattvayor adhyavasāyāyogāt pītadarśanapṛṣṭhabhāvinā vikalpena nīlatvādhyavasāyāyogavat |
AS-VDh 147,20
AS-VDh 147,21sad idam iti pratyekaṃ darśanābhāvānuṣaṅgāt, idam upalabhe nedam iti vikalpotpattivirodhāt |
AS-VDh 147,22viśeṣātmakaṃ vastu svalakṣaṇaṃ
AS-VDh 147,23tadubhayaṃ vā svalakṣaṇaṃ, tasya tena rūpeṇāvyavasthitatvāt, sāmānyaviśeṣātmana eva jātyantarasya vastusvarū-
AS-VDh 147,24patvāt tenaiva lakṣyamāṇasya svalakṣaṇatvaprasiddheḥ sakalabādhakavaidhuryāt | kaḥ punar vidheyapratiṣedhyayor dharmī
AS-VDh 148,01syād āśrayabhūtaḥ kaś ca tayos tena saṃbandho yena viśeṣaṇaviśeṣyabhāvaḥ syād iti ced ucyate |
AS-VDh 148,02tvayor dharmi sāmānyam | tatra tādātmyalakṣaṇaḥ saṃbandhaḥ, saṃbandhāntarakalpanāyām anavasthāprasaṅgāt |
AS-VDh 148,03tan naitatsāraṃ–jātyādimatām etan na saṃbhavaty eveti, tadabhāve evāsaṃbhavāt
AS-VDh 148,04grahaṇasya viśeṣaṇaṃ sattvādisāmānyaṃ pūrvaṃ gṛhītvā tadanantaraṃ viśeṣyaṃ gṛhṇāti, tatas tatsaṃbandhaṃ samavāyaṃ
AS-VDh 148,05lokasthitiṃ ca viśeṣaṇaviśeṣyavyavahāranibandhanāṃ, tatas tatsaṃkalanena sad idaṃ vastu' iti pratītikramasyaiva
AS-VDh 148,06durghaṭatvāt, viśeṣaṇaviśeṣyātmakasya sāmānyaviśeṣarūpasya vastuno jātyantarasya yathākṣayopaśamaṃ pratyakṣe
AS-VDh 148,07parokṣe ca vijñāne nirbādham anubhavāt tadviparītasya jātucidapratīteḥ |
AS-VDh 148,08bhidhānānāṃ viṣayabhedo 'sti kathaṃcit pratibhāsabhede 'pi pratyāsannetarapuruṣadarśanavat
AS-VDh 148,09bhede yogītarapratyakṣayor ekaviṣayayor api vibhinnaviṣayatvaprasaṅgāt | etena dhūmādikṛtakatvādisādhyadharmi-
AS-VDh 148,10dharmasya sādhyetarāpekṣayā hetutvāhetutvaviśeṣaṇātmakasya nidarśanatayopanyas tasya pratyakṣaviṣayatvaṃ niveditam |
AS-VDh 148,11
AS-VDh 148,12sākṣātkriyeran, itarathā viśeṣyapratipatter ayogāt
AS-VDh 148,13salilādāv asādhanatvaṃ ca viśeṣaṇam apratipadyamāno viśeṣyān dhūmādīn pratipadyate nāma, nāpi kṛtakatvādīnāṃ
AS-VDh 148,14vinaśvaratve sādhye sādhanatvam avinaśvaratve cāsādhanatvaṃ viśeṣaṇam apratīyan kṛtakatvādihetūn viśeṣyān pratye-
AS-VDh 148,15tum īśo yato 'gnyādivinaśvaraśabdādīn sādhyān api viśeṣyān pratipadyeta | pratyeti ca tān | tato 'vaśyaṃ
AS-VDh 148,16sākṣātkurvīta taddhetūn, sādhyetarāpekṣāyāṃ satyāṃ sādhanetarasvabhāvābhyāṃ tatsākṣātkaraṇe virodhābhāvāt |
AS-VDh 148,17
AS-VDh 148,18dāharaṇaṃ, vādiprativādinor buddhisāmyāt
AS-VDh 148,19hetuś ca sādhyetarayoḥ | tathā ca, vimatyadhikaraṇaṃ sattvābhidheyatvādi, tasmāt sādhyasādhanadharmaviśeṣaṇāpekṣayā
AS-VDh 148,20viśeṣyam | ity anumānād ekasya viśeṣaṇaviśeṣyātmakatvavirodhanirāsaḥ |
AS-VDh 148,21yathotpattyādi, viśeṣyaṃ cāstitvādivasturūpaṃ, tasmād abhilāpyam, iti vastusvarūpasyānabhilāpyatvavyu-
AS-VDh 148,22dāsaḥ |
AS-VDh 149,01
AS-VDh 149,02jīvādi | tasmād vidheyapratiṣedhyātmakam | iti kramārpitasadasattvobhayātmakatvasādhanam |
AS-VDh 149,03śeṣabhaṅgāḥ kathaṃ netavyāḥ sūribhir ity āhuḥ | —
AS-VDh 149,05
AS-VDh 149,06tmety anena tṛtīyabhaṅgasya svapratiṣedhyenāvinābhāvino 'sādhane sādhane cāpekṣyamāṇe ity arthaḥ |
AS-VDh 149,07gata iti viśeṣaṇatvādīn ākṣipati | tadanabhilāpyādayo 'pi kvacid dharmiṇi pratyanīkasvabhāvāvinā-
AS-VDh 149,08bhāvinaḥ pratīyante, viśeṣaṇatvādibhyaḥ | pūrvoktam udāharaṇam
AS-VDh 149,09tadubhayaṃ ca pratiṣedhyena svapratyanīkenāvinābhāvi viśeṣaṇatvād viśeṣyatvāc chabdagocaratvād vastutvāc ca sādharmya-
AS-VDh 149,10vadvaidharmyavat kvaciddhetau hetutvetaratvavac ca sādhyate tathaiva cā'vaktavyatvaṃ vaktavyatvena prācyabhaṅgatrayarūpeṇa,
AS-VDh 149,11sadavaktavyatvam asadavaktavyatvenāsadavaktavyatvam api sadavaktavyatvena, sadasadavaktavyatvam api pañcamaṣaṣṭhabhaṅgātmanā-
AS-VDh 149,12nubhayāvaktavyatvenāvinābhāvi sādhanīyaṃ, yathoktānāṃ hetūdāharaṇarūpanayānāṃ ghaṭanāt |
AS-VDh 149,13kiñcid vipratiṣiddhaṃ, anyathaiva virodhāt
AS-VDh 149,14hi pratyakṣādivirodhaḥ, samanubhūyate, tathā sakṛd apy anupalambhāt | tad anena na ca kaścid virodho 'stīti munīndra
AS-VDh 149,15tava śāsane, anyaśāsaneṣv eva virodhasādhanād iti vyākhyātaṃ pratipattavyam |
AS-VDh 149,16sāmpratam avyavasthitānekāntātmakaṃ vastu saptabhaṅgīvidhibhāga'rthakriyākāri, na punar anyatheti svaparapakṣasādhana-
AS-VDh 149,17dūṣaṇavacanam upasaṃharantaḥ prāhuḥ | —
AS-VDh 149,19evaṃ pratipāditanītyā saptabhaṅgīvidhau vidhiniṣedhābhyām anavasthitaṃ jīvādi vastu sad evāsad eva vety ava-
AS-VDh 149,20sthitam arthakṛt kāryakāri pratipattavyam | neti ced evaṃ vastu parair abhyupagamyate tarhi yathābhyupagataṃ kāryaṃ bahira-
AS-VDh 149,21ntarupādhibhiḥ sahakāryupādānakāraṇair nirvarttyaṃ tathā na syāt, bhāvādyekānte sarvathā kāryapratikṣepāt | tata
AS-VDh 150,01evaivaṃ vyākhyānāntaram upalakṣyate | evaṃ pratipakṣapratikṣepaprakāreṇa vidhiniṣedhābhyām anavasthitaṃ kathaṃcid vidhi-
AS-VDh 150,02pratiṣedhāvasthitam evārthakṛt neti cen na, yathā kāryaṃ bahirantaḥ syād upādhibhir anantaviśeṣaṇair viśiṣṭaṃ, sarvathā
AS-VDh 150,03niraṃśavastuni sakalaviśeṣaṇāvyavasthiteḥ | sattvādyanyatamamātre eva bhaṅge samavasthitaṃ kuto nārthakṛd iti
AS-VDh 150,04ced ucyate,
AS-VDh 150,05kathaṃcit sata eva sāmagrī sannipātinaḥ svabhāvātiśayotpatteḥ suvarṇasyeva keyūrādisaṃsthānam
AS-VDh 150,06suvarṇaṃ hi suvarṇatvādidravyārthādeśāt sad eva keyūrādisaṃsthānaparyāyārthād eśāc cāsad iti tathāpariṇamana-
AS-VDh 150,07śaktilakṣaṇāyāḥ prativiśiṣṭāntaḥsāmagryāḥ suvarṇakārakavyāpārādilakṣaṇāyāś ca bahiḥsāmagryāḥ sanni-
AS-VDh 150,08pāte keyūrādisaṃsthānātmanotpadyate | tataḥ sadasadātmakam evārthakṛt | tadvajjīvādivastu pratyeyam |
AS-VDh 150,09tyādinaikānte 'rthakriyāṃ pratikṣipati | na tāvat sataḥ punar utpattir asti
AS-VDh 150,10
AS-VDh 150,11tasmān na sadekānte 'sadekānte cārthakriyā saṃbhavati |
AS-VDh 150,12syāt ko doṣaḥ syāt
AS-VDh 150,13niṣkāraṇasya tathaivotpattir na syāt | na hi nirādhārotpattir vipattir vā, kriyārūpatvāt sthitivat |
AS-VDh 150,14naitan mantavyaṃ 'notpattyādiḥ kriyā, kṣaṇikasya tadasaṃbhavāt | tato 'siddho hetuḥ' iti, pratyakṣā-
AS-VDh 150,15divirodhāt
AS-VDh 150,16rbhāvavināśāvasthānakriyārahitasattāmātropagamasya bādhanāt |
AS-VDh 150,17na hi daṇḍapuruṣasaṃbandhādarśane daṇḍīti vikalpaḥ syāt
AS-VDh 150,18rśane 'pi tadviśiṣṭavikalpa iti cen na, nīlasukhāder adarśane 'pi tadvikalpaprasakteḥ, tatas tadvyavasthāpanavirodhāt |
AS-VDh 150,19nirālambanavijñānamātropagame 'pi saṃtānāntarasvasaṃtānapūrvāparakṣaṇājñāne 'pi tadvikalpotpattau kutas tadvyavasthā ?
AS-VDh 150,20saṃvedanādvaitopagame 'pi saṃvidadvaitābhāve 'pi tadvāsanābalāt saṃvitsvarūpapratibhāsasaṃbhavāt kathaṃ svarūpasya svato
AS-VDh 150,21gatiḥ sidhyet ? sata eva saṃvitsvarūpasya tathāvāsanām antareṇa svato gatau svasaṃtānapūrvāparakṣaṇasaṃtānā-
AS-VDh 150,22ntarabahirarthajanmādikriyāviśeṣāṇāṃ satām eva darśanād vikalpotpattir yuktā | iti notpattyādīnāṃ kriyātvam a-
AS-VDh 150,23siddhaṃ yatas tannirādhāratvapratiṣedho na sidhyet | tato na prāgasato 'py utpattiḥ saṃbhavati | niranvayam avināśe
AS-VDh 151,01prāgasata utpattir ity ayam api pakṣo na kṣemaṅkaraḥ, syādvādāśrayaṇaprasaṅgāt, asatkāryavādavirodhāt |
AS-VDh 151,02'yad ekāntena sad asad vā tan notpattum arhati, vyomavandhyāsutavat' iti
AS-VDh 151,03kāntenāsan vandhyāsuta iti na sādhyasādhanavikalam udāharaṇam |
AS-VDh 151,04sthitir iti cen na, anabhyupagamāt
AS-VDh 151,05paraprasiddhyā codāharaṇaṃ
AS-VDh 151,06pratiṣedhasādhanāt, dravyatonutpadyamānasyaiva sthitighaṭanāt | tato yad arthakriyākāri tadvidhipratiṣedhakalpano-
AS-VDh 151,07pakalpitasaptabhaṅgīvidhau samārūḍhaṃ vidhyekāntādau vānavasthitaṃ, sadādyekānte sarvathārthakriyāvirodhād iti sūri-
AS-VDh 151,08matam | nanv evaṃ sunayārpitasya vidhyaṃśasya niṣedhāṃśasya cārthakriyākāritve tena vyabhicārī hetuḥ, tasya
AS-VDh 151,09saptabhaṅgīvidhāvasamārūḍhatvād anyathānavasthānāt, tasyānarthakriyākāritve sunayasyāvastuviṣayatvaprasakteḥ, vastu-
AS-VDh 151,10no 'rthakriyākāritvād iti kaścit tadayuktaṃ, sunayārpitasyāpi vidher anirākṛtapratiṣedhasyārthakriyākāritvād anyathā
AS-VDh 151,11durṇayārpitatvāpatteḥ | na cāsau saptabhaṅgīvidhāv asamārūḍhaḥ, bhaṅgāntarāpratikṣepāt | tathā ca nānavasthā nāma,
AS-VDh 151,12vidhāv api vidhyantarādivikalpanā'bhāvāt | kevalaṃ vidhibhaṅge nāstitvādibhaṅgāntaraguṇībhāvād vidhiprādhānyaṃ
AS-VDh 151,13pratiṣedhabhaṅge cāstitvādibhaṅgāntaraguṇībhāvāt pratiṣedhapradhānateti pramāṇārpitapradhānarūpāśeṣabhaṅgātmakavastu-
AS-VDh 151,14vākyān nayavākyasya viśeṣaḥ prarūpitaprāya eva |
AS-VDh 151,15yad apyāha 'jīvādivastuni sattvadvāreṇa prathamabhaṅgāt pratipanne dvitīyādibhaṅgānām ānarthakyam, asattvā-
AS-VDh 151,16didharmāṇām api tadātmanāṃ tata eva pratipatter anyathā teṣāṃ vastuno 'nyatvāpatteḥ, viruddhadharmādhyāsāt paṭapi-
AS-VDh 151,17śācavat | tathā ca tasyeti vyapadeśābhāvaḥ, saṃbandhābhāvāt | sattvādidharmāṇāṃ dharmiṇā sahopakāryopa-
AS-VDh 151,18kārakabhāve dharmiṇopakāro dharmāṇāṃ dharmair vā dharmiṇaḥ syāt ? prathamapakṣe kim ekayā śaktyā dharmī dharmānu-
AS-VDh 151,19pakurute 'nekayā vā ? yady ekayā svātmano 'nanyayā dharmī dharmān upakurute tadaikadharmadvāreṇa nānādharmopakārani-
AS-VDh 151,20mittabhūtaśaktyātmano dharmiṇaḥ pratipattau tadupakāryasya sakaladharmakalāpasya pratipatteḥ sakalagrahaḥ syāt, upa-
AS-VDh 151,21kāryāpratītau tadupakārakapratītyayogāt | etenānekayā svātmano 'nanyayā śaktyā dharmī dharmānupakarotīti
AS-VDh 151,22pakṣāntaram api pratikṣiptam | dharmī dharmair upakriyate ity asminn api pakṣe kim ekopakāryaśaktyātmā'nekopakāryaśa-
AS-VDh 152,01ktyātmā veti pakṣadvitayam apy anenaiva nirastaṃ, sakaladharmakalāpasyopakārakasyāpratipattau tadupakāryaśaktyā-
AS-VDh 152,02tmano dharmiṇaḥ pratipattyaghaṭanāt, sakalaniścayasyāviśeṣāt | tad uktaṃ "nānopādhyupakārāṅgaśaktyabhinnātmano
AS-VDh 152,03grahe | sarvātmanopakāryasya ko bhedaḥ syād aniścitaḥ | 1 | ekopakārake grāhye nopakārās tato 'pare | dṛṣṭe
AS-VDh 152,04yasminn adṛṣṭās te tadgrahe sakalagrahaḥ | 2 | " iti | yadi punar dharmāṇām upakārikāḥ śaktaya upakāryāś ca dharmiṇo
AS-VDh 152,05bhinnā eva tadā tābhis tasyopakāraḥ kaścit tena vā tāsāṃ kriyate na veti pakṣadvayam | tatra na tāvad uttaraḥ
AS-VDh 152,06pakṣaḥ, tadvyapadeśavirodhāt | prathamapakṣe tu śaktibhiḥ śaktimata upakāre 'narthāntarabhūte sa eva kṛtaḥ syāt |
AS-VDh 152,07tathā ca na śaktimānasau, tatkāryatvāt | tato 'rthāntarabhūte 'navasthāprasaṅgaḥ, tadvyapadeśasiddhyartham upakārāntara-
AS-VDh 152,08parikalpanāt | śaktimatā śaktīnām upakāre śaktyantarāṇāṃ kalpane 'navasthaiva | tadakalpane prācyaśaktīnām a-
AS-VDh 152,09py avyavasthitiḥ | iti na śaktiśaktimadvyavahāraḥ sidhyet | tad apy uktaṃ "dharmopakāraśaktīnāṃ bhede tās tasya
AS-VDh 152,10kiṃ yadi ? nopakāras tatas tāsāṃ tathā syād anavasthitiḥ" iti |, tad api sarvam apākurvantaḥ sūrayaḥ prāhuḥ | —
AS-VDh 152,12dharmī tāvad anantadharmā jīvādiḥ, prameyatvānyathānupapatteḥ | nanu ca dharmeṇa vyabhicāraḥ, tasyānantadharma-
AS-VDh 152,13tvābhāve 'pi prameyatvasiddheḥ | tasyāpy anantadharmatve dharmitvaprasaṅgān na dharmo nāma | tadabhāve na dharmīty ubhayā-
AS-VDh 152,14pāyaḥ | prameyatvasya ca sādhanadharmasyānantadharmaśūnyatve tenaivānekāntaḥ | tasyānantadharmatve dharmitvena
AS-VDh 152,15pakṣāntaḥpātitvān na hetutvam | ity upālambho na śreyān, dharmasyaiva sarvathā kasyacid asaṃbhavāt tena vyabhicārābhāvāt
AS-VDh 152,16sādhanasya | na hi svadharmyapekṣayā yo dharmaḥ sattvādiḥ sa eva svadharmāntarāpekṣo dharmī na syād yato 'nantadharmā
AS-VDh 152,17na bhavet | na caivam anavasthānaṃ, anādyanantatvād dharmadharmisvabhāvabhedavyavahārasya valayavad abhavyasaṃsāravad vā |
AS-VDh 152,18na ca dharmiṇo jīvāder apoddhriyamāṇo dharmaḥ prameyaḥ, tasya nayaviśeṣaviṣayatayā pramāṇāviṣayatvāt | iti
AS-VDh 152,19na tenānekāntaḥ | etena prameyatvasya dharmasya nayaviṣayasya neyatvenāprameyatvāt tena vyabhicāro nirastaḥ |
AS-VDh 152,20pramāṇaviṣayasya tu prameyatvasya hetoḥ svadharmāpekṣayānantadharmatvena dharmitvāt pakṣatve 'pi na hetutvavyāghātaḥ, svaparā-
AS-VDh 152,21nantadharmatve sādhye 'nyathānupapattisadbhāvāt | tato 'nantadharmā dharmī siddhyaty eva | tasya dharme dharme 'stitvādau bhinna
AS-VDh 152,22evārthaḥ prayojanaṃ vidhānādiḥ pravṛttyādir vā tadajñānavicchittir vā, na punar eka eva yena prathamabhaṅgād evāna-
AS-VDh 152,23ntadharmātmakasya vastunaḥ pratipatteḥ śeṣadharmānām ānarthakyaṃ prasajyeta | na ca dharmā dharmiṇo 'narthāntarabhūtā eva,
AS-VDh 153,01nāpy arthāntaram eva yena tatpakṣabhāvidūṣaṇaprasaṅgaḥ, kathaṃcid bhedābhedātmakatvād dharmidharmāṇāṃ tadātmakavastuno jātya-
AS-VDh 153,02ntaratvāc citrākāraikasaṃvedanavat, tatra virodhāder apy anavakāśāt | kevalam aṅgitve pradhānatve 'stitvādiṣu dharmeṣv a-
AS-VDh 153,03nyatamasyāntasya dharmasya, śeṣāntānāṃ syāc chabdasūcitānyadharmāṇāṃ tadaṅgatā tadguṇabhāvaḥ, tathā pratipattur viva-
AS-VDh 153,04kṣāpravṛtter arthittvaviśeṣāt | tato bhaṅgāntaraprayogo yukta eva, pratidharmaṃ dharmiṇaḥ kathaṃcit svabhāvabhedopapatteḥ |
AS-VDh 153,05
AS-VDh 153,06nirarthakaṃ syāt, gṛhītagrahaṇāt punar ukteś ca
AS-VDh 153,07svārthaṃ na syāt, dharmipratipattau kasyacid apratipannasvabhāvasya sādhyasyābhāvāt, sarvathā
AS-VDh 153,08vāt
AS-VDh 153,09siddheś ca | tadvacane punaruktatāprasaṅgaḥ, tasya svabhāvātiśayābhāvād eva | 'tasmād dṛṣṭasya bhāvasya dṛṣṭa evākhilo
AS-VDh 153,10guṇaḥ | bhrānter niścīyate neti sādhanaṃ saṃpravartate, ity etad apy anālocitavacanam eva, dṛṣṭasya svabhāvasya svabhāvā-
AS-VDh 153,11tiśayābhāve khilaguṇadarśanasya virodhāt, dharmimātre 'py abhrāntau sādhye svabhāve bhrāntyayogāt tadbhrāntau vā
AS-VDh 153,12śabdasattvādāv api bhrāntiprasakteḥ kutaḥ sādhanaṃ saṃpravarteta yato 'rthaniścayaḥ syāt ? śabdasattvādau niścaye
AS-VDh 153,13katham anityatvādāv aniścayaḥ ? svabhāvātiśayaprasaṅgāt, niścitāniścitayor ekasvabhāvatve sarvathātiprasaṅgāt |
AS-VDh 153,14
AS-VDh 153,15ttayaḥ pratyekam ity eṣāpi kalpanā mā bhūt
AS-VDh 153,16saugataprasiddhaṃ pararūpaṃ yato vyāvṛttaṃ paramārthato 'svabhāvabhedam api śabdādisvalakṣaṇaṃ sadutpattikṛtakatvādisvabhā-
AS-VDh 153,17vabhedavat parikalpyate | parābhyupagamāt siddham astīti cen na, tasyāpramāṇasiddhatvāt | kalpanāropitaṃ tad astīti
AS-VDh 153,18cet kutas tatkalpanāprasūtiḥ ? anādyavidyodayād iti cet tata eva sattvādidharmakalpanāstu | kim asattvādi-
AS-VDh 153,19vyāvṛttyā ? sad eva kiṃcid guṇībhūtavidhisvabhāvaṃ niṣedhaprādhānyād asad ucyate, sadantaraviviktasya sata evāsattva-
AS-VDh 153,20vyapadeśāt | tathotpattimadantaraviviktam utpattimad eva kiṃcid anutpattimat, kṛtakāntaraviviktaṃ kṛtakam evākṛtakaṃ,
AS-VDh 153,21vastvantaraviviktaṃ vastv evāvastu vyavahṛtipatham unnīyate iti cen na, paramārthataḥ sattvādivastusvabhāvabhedaprasiddheḥ,
AS-VDh 153,22nissvabhāvabhedavasturūpābhyupagamavirodhāt |
AS-VDh 153,23ttamāṅgavat, na punar asatāṃ śaśāśvaviṣāṇādīnām aviśeṣāt |
AS-VDh 154,01
AS-VDh 154,02stuvyāvṛttyā vyavaharaṇāt parikalpitavastuvyāvṛttyā cāvastuvyavahārasiddheḥ | parasparāśrayaṇān naivam iti cet tarhi
AS-VDh 154,03kalpitāsattvādivyāvṛttyā sattvādayas tadvyāvṛttyā cāsattvādidharmaparikalpanam ity api mā bhūt, parasparāśra-
AS-VDh 154,04yaṇāviśeṣāt | svavāsanāsāmarthyāt sattvetarādikalpanayor utpattes tadvyavahārasyaiva parasparāpekṣatvān na parasparāśra-
AS-VDh 154,05yaṇaṃ, sakaladharmadharmivikalpaśabdānāṃ svalakṣaṇāviṣayatvāt parikalpitatadanyavyāvṛttiviṣayatvasiddher iti
AS-VDh 154,06cen na,
AS-VDh 154,07gād atiprasaṅgāc ca
AS-VDh 154,08votpattis tathaivāsattvādivyāvṛttim apaśyatas tadvikalpotpattir mā bhūt, svalakṣaṇadarśanāt svalakṣaṇavikalpotpattir e-
AS-VDh 154,09vāstu, na caivaṃ, tadanyavyāvṛttāv eva vikalpotpatteḥ | yadi punar asattvādivyāvṛttīnām adarśane 'pi tadanādivāsa-
AS-VDh 154,10nāvaśād eva tadvikalpotpattir urarīkriyate tadā nīlādirūpādarśane 'pi tadvāsanāsāmarthyād eva nīlādivikalpo-
AS-VDh 154,11tpattes tato nīlādirūpavyavasthā mā bhūt | tadvatsukhādivyavasthitir api kutaḥ saṃbhāvyeta ? svasaṃvedanavyavasthā
AS-VDh 154,12ca tanniścayotpatter durghaṭaiva | tadanutpattau sutarāṃ tadavyavasthā svargaprāpaṇaśaktyādivad vedyākāravivekavad vā |
AS-VDh 154,13svarūpasya svato gatir ity api tathā niścayānutpattau na siddhyed brahmādvaitādivat | tataḥ kutaścin niścayād vastu-
AS-VDh 154,14svabhāvabhedavyavasthāyāṃ sattvādiniścayād vastuni paramārthataḥ sattvādidharmabhedavyavasthitir abhyupagantavyā, anyathā
AS-VDh 154,15kvacid api vyavasthānāsiddheḥ | paramārthataḥ sattvādidharmavyavasthitau ca satyāṃ sādhīyasī sattvādisaptabhaṅgī,
AS-VDh 154,16sunayārpitatvāt |
AS-VDh 154,17sampraty ekānekatvādisaptabhaṅgyām api tām eva prakriyām atidiśantaḥ sūrayaḥ prāhuḥ | —
AS-VDh 154,19syād ekam eva syād anekam eveti vikalpa ādir yasya sa ekānekavikalpādiḥ | tasminn uttaratrāpi syādvādavi-
AS-VDh 154,20śeṣāvicāre 'pi prakriyām enām anvādiṣṭāṃ bhaṅginīṃ saptabhaṅgāśrayāṃ nayair yathocitasvarūpair yojayet–yuktāṃ pratipādaye-
AS-VDh 154,21n nayaviśāradaḥ syādvādī, tato 'nyasya tadyojane 'nadhikārāt | tad yathā |
AS-VDh 154,22satparyāyanayāpekṣayā sarvathā vā sarvam ekam eveti yuktaṃ, pramāṇavirodhāt | nanu ca saddravyanayārpaṇād api jīvā-
AS-VDh 154,23didravyam ekaikaśa evaikaṃ sidhyet, na tu nānādravyaṃ, pratītivirodhāt, tatraikatvapratyabhijñānābhāvāt
AS-VDh 155,01sarvatraikatvasya tanmātrasādhyatvād anyathātiprasaṅgād iti kaścit | taṃ pratyeke samādadhate 'sad eva dravyaṃ saddravyam |
AS-VDh 155,02tadviṣayo nayaḥ saṅghahaḥ paramaḥ | tadapekṣayā sarvasyaikatvavacanād adoṣaḥ' iti | apare tu 'saddravyam eva nayaḥ,
AS-VDh 155,03nīyamānatvād dhetoḥ | tadapekṣayā sarvam ekaṃ, jīvādīnāṃ ṣaṇṇāṃ tadbhedaprabhedānāṃ cānantānantānāṃ tatparyāyatvāt
AS-VDh 155,04'ekaṃ dravyam anantaparyāyam' iti saṃkṣepatas tattvopadeśāt, tasya sarvatra sarvadā vicchedānupalakṣaṇāt pratīti-
AS-VDh 155,05virodhābhāvād ekatvapratyabhijñānasyāpi sad evedam ity abādhitasya sarvatra bhāvāt, abhāvasyāpi tatparyāyatvān na
AS-VDh 155,06kiñcid dūṣaṇam' iti samācakṣate | nanu ca jīvādayo viśeṣāḥ parasparaṃ vyāvṛttavivarttāḥ katham ekaṃ dravyaṃ virodhā-
AS-VDh 155,07d iti cen na, kathaṃcid ekatvena virodhābhāvāt kathaṃcid viśiṣṭapratibhāsāt |
AS-VDh 155,08vyāvṛttapariṇāmāḥ kālādibhede 'pi sadrūpāviśiṣṭāś citrajñānanīlādinirbhāsavat
AS-VDh 155,09pratibhāsāpy ekaiva buddhiḥ, bāhyacitravilakṣaṇatvāt | śakyavivecanaṃ hi bāhyacitram aśakyavivecanāś ca buddher nī-
AS-VDh 155,10lādyākārā iti citrajñānam aśakyavivecanaṃ nīlādinirbhāsabhede 'py ekam iṣyate tathā jīvādiviśeṣabhede 'py ekaṃ
AS-VDh 155,11saddravyaṃ, kālabhede 'pi sadrūpād aśakyavivecanatvāt deśabhede 'pi vā tatas teṣāṃ vivecayitum aśakter ākārabhedavat,
AS-VDh 155,12tatas teṣāṃ kadācit kvacit kathaṃcid api vivecane svarūpābhāvaprasaṅgāt | sāmānyaviśeṣasamavāyavat prāgabhāvādivad vā
AS-VDh 155,13sadrūpād vivecane 'pi jīvādīnāṃ nābhāva iti cen na, teṣām api sadvivartatvāt sadrūpavivecanāsiddher anyathā prameyatvā-
AS-VDh 155,14yogād avastutvaprasakteḥ sarvathā sattvādbhinnasyāsattvanirṇayāt | tato jīvādiviśeṣāḥ kālādibhede 'pi syād ekaṃ
AS-VDh 155,15dravyaṃ, sadrūpāviśiṣṭatvān nīlādinirbhāsabhede 'pi jñānarūpāviśiṣṭatvād ekacitrajñānavat | iti prathamo bhaṅgaḥ |
AS-VDh 155,16tathā jīvādiviśeṣāḥ
AS-VDh 155,17saṃkhyāsaṃkhyāvator bhedenādṛṣṭau viśeṣaṇaviśeṣyavikalpaḥ kuṇḍalivat kṣīrodakavad atadvedini,
AS-VDh 155,18saugatas tayor abhedaṃ manyeta |
AS-VDh 155,19vyapadeśanimittaṃ samavāya iti cen na, tasya kathaṃcit tādātmyarūpatve bhedaikāntāsiddher vaiśeṣikamatavirodhāt |
AS-VDh 155,20padārthāntaratve saṃkhyāsaṃkhyāvatoḥ samavāya iti vyapadeśanimittābhāvaḥ | viśeṣaṇaviśeṣyabhāvo vyapadeśanimi-
AS-VDh 155,21ttam iti cen na, tasyāpi tato bhede vyapadeśanimittāntarāpekṣaṇāt paryanuyogānivṛtter
AS-VDh 155,22kathaṃcid eva saṃkhyāsaṃkhyāvatoḥ svabhāvabhedaṃ paśyati, tadviśiṣṭavikalpanāt kvacin nirṇaye 'py anyatra
AS-VDh 155,23saṃśayād varṇarasādivad iti
AS-VDh 156,01kramārpitadvayāt syād ubhayam | sahāvaktavyaṃ, vaktum aśakteḥ | syād ekāvaktavyaṃ, svalakṣaṇasyaikasya
AS-VDh 156,02vaktum aśakyatvāt | syād anekāvaktavyaṃ, tasyānekasyāpi vaktum aśakteḥ | tata eva syād ubhayāvakta-
AS-VDh 156,03vyam | iti saptabhaṅgīprakriyāyojanam atideśavacanasāmarthyād avasīyate | tata eva caikatvam ekadharmiṇi
AS-VDh 156,04svapratiṣedhyenānekatvenāvinābhāvi, viśeṣaṇatvād vaidharmyāvinābhāvisādharmyavaddhetau | anekatvaṃ svapratiṣedhyenaikatve-
AS-VDh 156,05nāvinābhāvi, viśeṣaṇatvāt sādharmyāvinābhāvivaidharmyavaddhetau | evaṃ tadubhayādayo 'pi svapratiṣedhyenāvi-
AS-VDh 156,06nābhāvino viśeṣaṇatvād viśeṣyatvāc chabdagocaratvād vastutvād vā svasādhyetarāpekṣayā hetvahetvātmakasādhanadharmava-
AS-VDh 156,07d ity api nayayojanam aviruddham avaboddhavyam | viśeṣaṇatvādeḥ sādhanadharmasyāpi svaviśeṣyāpekṣayā viśeṣaṇasya
AS-VDh 156,08svapratiṣedhyenāvinābhāvitvasiddher na tena viśeṣaṇatvādihetor vyabhicāraḥ | nāpi viśeṣyatvasya, svaviśe-
AS-VDh 156,09ṣaṇāpekṣayā viśeṣyasyāpi svapratiṣedhyenāvinābhāvitvāt | śabdagocaratvasya ca śabdāntarāgocarasya
AS-VDh 156,10svapratiṣedhyenāvinābhāvitvāt, vastutvadharmasya ca vastvaṃ śatvena vastutvarūpasya tata eva vyabhicāritvāśaṅkāpi
AS-VDh 156,11na kartavyā, anekāntavādināṃ tathāpratīter virodhābhāvāt | evam ekatvānekatvābhyām anavasthitaṃ saptabhaṅgyām ārūḍhaṃ
AS-VDh 156,12jīvādivastu, kāryakāritvānyathānupapatteḥ | sarvathaikānte kramākramābhyām arthakriyāvirodhād ityādy api yojanīyam |
AS-VDh 156,13prajñādhīśaprapūjyojjvalaguṇanikarodbhūtasatkīrtisampa
AS-VDh 156,14stādgauḥ sāmantabhadrī dinakararucijitsaptabhaṅgīvidhīddhā bhāvādyekāntacetas timiranirasanī
AS-VDh 156,15prakāśā || 1 ||
AS-VDh 156,16ity āptamīmāṃsālaṅkṛtau prathamaḥ paricchedaḥ |
AS-VDh 157,01atha dvitīyaḥ paricchedaḥ |
AS-VDh 157,05
AS-VDh 157,06siddhir iti cen na, pratyakṣādivirodhāt | na hi kasyacid abhyupagamamātraṃ pramāṇasiddhaṃ kriyākāra-
AS-VDh 157,07kabhedaṃ pratiruṇaddhi kṣaṇikābhyupagamavat
AS-VDh 157,08m itaṃ dvītaṃ, dvītam eva dvaitaṃ, na dvaitam advaitam iti vyākhyānāt | tasyaikāntas tadevety abhiniveśaḥ | tasya
AS-VDh 157,09pakṣaḥ pratijñābhyupagamamātram | tasminn api dṛṣṭaḥ sākṣātkṛto 'numitaś ca kārakāṇāṃ kartrādīnāṃ kriyāyāś ca sthāna-
AS-VDh 157,10gamanādirūpāyā niṣparispandasvabhāvāyāḥ parispandarūpāyāś ca bhedaḥ pratyakṣeṇānumānena ca virudhyate, tadabhyu-
AS-VDh 157,11pagamamātrasya pratyakṣādipramāṇasiddhakriyākārakabhedapratirodhitvāsaṃbhavāt kṣaṇikatvābhyupagamavad iti tātparya-
AS-VDh 157,12vyākhyānam
AS-VDh 157,13vā kartrādyanekakārakātmakatvapratīteḥ ? kriyānānātvam apy ekasya tathaiva na pratiṣidhyate, deśādyapekṣayā gamanā-
AS-VDh 157,14gamanayoḥ sthānaśayanayor vā sakṛd api niścayāt | tadvad ekam api parabrahma sakalakriyākārakabhedātmakatayā na vi-
AS-VDh 157,15rodham adhyāste, tathā pratibhāsavaicitrye 'py ekatvāvyāghātāc citrajñānavad ity aparaḥ so 'py evaṃ praṣṭavyaḥ | –kriyākārakabheda-
AS-VDh 157,16prapañcaḥ kim ajanmā janmavān vā ? na tāvad ajanmā, kādācitkatvāt, yas tv ajanmā sa na kādācitko
AS-VDh 157,17yathātmā, kādācitkaś cāyaṃ, tasmān nājanmeti bādhakasadbhāvāt | janmavāṃś cetkuto jāyate iti vaktavyam ?
AS-VDh 157,18paramapuruṣād eveti cet katham advaitasiddhiḥ ? kāraṇakāryayor dvaitaprasiddheḥ | kriyādikāryasya brahmaṇo 'nanyatvād advaitam eveti
AS-VDh 157,19cet kathaṃ svasmād eva tasya janma yujyate ? kathaṃ ca kāryād abhinnasya brahmaṇo 'kāryatvam ? yato nityatvaṃ syāt |
AS-VDh 157,20parasmāj jāyate iti ced dvaitasiddhiḥ, puruṣāt parasya kriyākārakabhedahetor abhyupagamāt | parasyānādyavidyārūpatvād aki-
AS-VDh 157,21ñcidrūpasya dvitīyatvāyogān na dvaitasiddhir iti cet katham akiṃcidrūpasya kāraṇatvam ? kāryasyāpy akiṃcidrūpatvād adoṣa
AS-VDh 157,22iti cet kim idānīṃ kharaviṣāṇād aśvaviṣāṇasya janmāsti ? neti cet katham avidyātmanaḥ kāraṇād avidyātmakakāryasyo-
AS-VDh 157,23tpattiḥ ? māhendrādiṣu māyāmayād eva pāvakādes tathāvidhadhūmādijanmadarśanād adoṣa iti cen na, tatrāpi pāvakadhū-
AS-VDh 158,01mādyoḥ sarvathā māyāmayatvāsiddheḥ | na hi tatpratibhāsayor māyārūpatvaṃ, svasaṃvedanasiddhatvāt | nāpi bahiḥ-
AS-VDh 158,02saddravyādirūpayor māyāsvabhāvatvaṃ, vyabhicāritvābhāvāt | tadviśeṣākārayor māyārūpatvam iti cen na, tadvivikta-
AS-VDh 158,03vastuvyatirekeṇa māyāyāḥ saṃbhavābhāvāt | tathā kriyākārakabhedaprapañcākāraviviktaparabrahmavyatirekeṇāvidyāyāḥ
AS-VDh 158,04saṃbhavābhāve kathaṃ vedāntavādinām avidyātaḥ kāryasyāvidyātmano janane svasmād eva svasya janma na bhavet ? tac ca
AS-VDh 158,05pramāṇaviruddhaṃ na śakyaṃ vyavasthāpayituṃ nairātmyavat | kriyākārakabhedo 'yaṃ
AS-VDh 158,06api tu jāyate eveti suṣuptāyate, pratipattyupāyābhāvāt,
AS-VDh 158,07parasmāc cājāyamānaṃ janmavad eva dṛṣṭam iṣṭaṃ vā, yena tathā pratipattyupāyarahitaṃ bruvāṇaḥ suṣuptam ivātmānaṃ
AS-VDh 158,08nācaret |
AS-VDh 158,09rakabhedapratyakṣādibhiḥ
AS-VDh 158,10m iti cen na, svapnasaṃvedanasyāpy ekatve tadvirodhasya tadavasthatvāt | tatrānyad eva hi kriyāviśeṣasaṃvedanaṃ
AS-VDh 158,11svavāsanottham anyad eva ca kārakaviśeṣasaṃvedanaṃ pratyakṣam anumānādi vā na punar ekam eva, taddhetuvāsanābhedābhāvapra-
AS-VDh 158,12saṅgāt, jāgraddaśāyām iva svapnādidaśāyām api puṃso 'nekaśaktyātmakasya kriyākārakaviśeṣapratibhāsavaicitryavyava-
AS-VDh 158,13sthiteḥ | kasyacid ekarūpasyātmagaganāder apy anekāntavādinām anekakriyākārakaviśeṣapratibhāsālambanatvasiddhe-
AS-VDh 158,14r viruddham etatpratyakṣādibhir advaitam | na hi karoti kumbhaṃ kumbhakāro daṇḍādinā, bhuṅkte pāṇinaudanam ityādi
AS-VDh 158,15pratyakṣaṃ bhrāntaṃ yenādvaitasya virodhakaṃ na syāt | sarvatra kriyākārakādirūpaṃ kathaṃcid bhinnaṃ, bhinnapratibhāsitvā-
AS-VDh 158,16nyathānupapatter ity anumānaṃ vā nānājīvā ityādipravacanaṃ vā na vibhramākrāntaṃ yenādvaitaṃ na virundhyāt | syād ākūtaṃ
AS-VDh 158,17'vivādāpannaṃ pratyakṣādi mithyaiva, bhedapratibhāsitvāt svapnapratyakṣādivat' iti tad asat, prakṛtānumāne pakṣa-
AS-VDh 158,18hetudṛṣṭāntabhedapratibhāsasyāmithyātve tenaiva hetor vyabhicārāt tanmithyātve tasmād anumānāt sādhyāprasiddheḥ |
AS-VDh 158,19parābhyupagamāt pakṣādibhedapratibhāsasyāmithyātve na doṣa iti cen na, svaparābhyupagamabhedapratibhāsena vyabhi-
AS-VDh 158,20cārāt | tasyāpi parābhyupagamāntarād amithyātvād doṣābhāve sa eva tadbhedapratibhāsena vyabhicāra iti na
AS-VDh 158,21kvacid vyavatiṣṭheta' | kaścid āha 'brahmādvaitasya saṃvinmātrasya svataḥsiddhasya kriyākārakabhedapratyakṣādīnāṃ bādhakasya
AS-VDh 158,22bhāvāt teṣāṃ bhrāntatvam | tato na tadvirodhakatvam' iti tad api na sādhīyaḥ, tathā sati bādhyabādhakayor bhedāt,
AS-VDh 158,23dvaitasiddhiprasaṅgāt | na ca paropagamamātrāt tayor bādhyabādhakabhāvaḥ, paramārthatas tadabhāvāpatteḥ pratibhāsamātravat pra-
AS-VDh 158,24tibhāsamātraviśeṣasyāpi satyatvasiddher anekāntavyavasthānāt | tadekāntataḥ puruṣādvaitaṃ pratyakṣādiviruddham eva |
AS-VDh 159,01tathāsminn advaitaikānte dūṣaṇāntaram upadarśayantaḥ prāhuḥ | —
AS-VDh 159,03laukikaṃ vaidikaṃ ca karmeti vā kuśalam akuśalaṃ ca karmānuṣṭhānam iti vā puṇyaṃ pāpaṃ ca karmeti vā
AS-VDh 159,04karmadvaitaṃ na syāt | tadabhāvād ihāmutra ca śreyaḥpratyavāyalakṣaṇaṃ phaladvaitaṃ na syāt, kāraṇābhāve kāryasyā-
AS-VDh 159,05nutpatteḥ | tata eveha lokaparalokalakṣaṇaṃ lokadvaitaṃ na syāt | karmādidvaitasyānādyavidyopadarśitatvād adoṣa iti
AS-VDh 159,06cen na, dharmādharmmadvaitasyābhāve vidyāvidyādvayasyāsaṃbhavād bandhamokṣadvayavat | pūrvāvidyodayād eva vidyāvidyādvayaṃ
AS-VDh 159,07bandhamokṣadvayaṃ ca, paramārthatas tadasaṃbhavāt 'na bandho 'sti na vai mokṣa ity eṣā paramārthatā' iti pravacanāt pratibhāsa-
AS-VDh 159,08mātrasya parabrahmaṇa eva tāttvikatvād iti cen na, nairātmyasyāpi tāttvikatvāpattes tatkalpanāyā naiṣphalyāvi-
AS-VDh 159,09śeṣāt | sarvo hi
AS-VDh 159,10tatprati pravartanāyogāt prekṣāvṛtteḥ | tathāhi | puṇyapāpasukhaduḥkhehaparalokavidyetarabandhamokṣaviśeṣa-
AS-VDh 159,11rahitaṃ prekṣāpūrvakāribhir anāśrayaṇīyam | yathā nairātmyadarśanam | tathā ca prastutam
AS-VDh 159,12pūrvakāribhir anāśrayaṇīyam | iti na tajjijñāsāpi śreyasī |
AS-VDh 159,13syān mataṃ "na brahmādvaitaṃ pramāṇapratyanīkatvāt svamanīṣikābhir āracitaṃ, tasyānumānād āgamād vā pramāṇāt pra-
AS-VDh 159,14siddheḥ | tathā hi | yat pratibhāsasamānādhikaraṇaṃ tatpratibhāsāntaḥpraviṣṭam eva | yathā pratibhāsasvarūpam |
AS-VDh 159,15pratibhāsasamānādhikaraṇaṃ ca sarvam | iti hetoḥ parabrahmasiddhiḥ | na cāyam asiddhaḥ, sukhaṃ
AS-VDh 159,16pratibhāsate rūpaṃ pratibhāsate iti sarvatra pratibhāsasamānādhikaraṇatvasya pratīter anyathā sadbhāvāsiddheḥ |
AS-VDh 159,17apratibhāsamānasyāpi sadbhāve sarvasya manorathasiddhiprasaṅgān na kiṃcid asat syāt | atha pratibhāsavyatiriktasya
AS-VDh 159,18pratibhāsyasyārthasyāntar bahir vopacārāt pratibhāsasamānādhikaraṇatvavyavasthiteḥ pratibhāsasvarūpasya mukhyatopapatter a-
AS-VDh 159,19siddho hetur iti mataṃ tad apy asamyak, pratibhāsyapratibhāsayos tadbhāvānupapatteḥ | pratibhāsasya hetutvāt pratibhā-
AS-VDh 159,20syo 'rtha iti cen na, pratibhāsamātrasyāhetukatvāt kasyacit taddhetutvāyogāt | tadahetukatvam, akādācitkatvāt,
AS-VDh 159,21anyathā kadācit tadabhāvaprasaṅgāt | pratibhāsālambanatvāt pratibhāsyo 'rtho bhavatīti cet kutas tasya pratibhāsā-
AS-VDh 159,22lambanatvam ? pratibhāsyatvād iti cet parasparāśrayaṇam | pratibhāsālambanatvayogyatvād iti cet tarhi pratibhāsa-
AS-VDh 159,23svarūpam eva pratibhāsyaṃ, tasyaiva pratibhāsālambanatvopapatteḥ sarvatra pratibhāsasya svarūpālambanatvāt | tathā ca
AS-VDh 159,24kathaṃ viṣayasyopacaritaṃ pratibhāsasamānādhikaraṇatvaṃ yato 'siddho hetuḥ syāt | tata eva nānaikāntiko
AS-VDh 160,01viruddho vā, pratibhāsāntara'praviṣṭasya kasyacid api pratibhāsasamānādhikaraṇatvāyogād dhetor vipakṣavṛttyabhāvāt |
AS-VDh 160,02nāśrayāsiddhir api hetoḥ śaṅkanīyā, sarvasya dharmiṇaḥ parabrahmaṇa evāśrayatvāt 'brahmeti brahmaśabdena kṛtsnaṃ
AS-VDh 160,03vastv abhidhīyate | prakṛtasyātmakārtsnyasya vai–śabdaḥ smṛtaye mataḥ' iti śrutivyākhyānāt | tato 'navadyād dheto-
AS-VDh 160,04r bhavaty evādvaitasiddhiḥ | tathopaniṣadvacanād api 'sarvaṃ vai khalv idaṃ brahma' ityādiśrutisadbhāvāt, tatas tadbhrāntinirā-
AS-VDh 160,05karaṇāt" iti |
AS-VDh 160,06tad etatpratividhitsavaḥ prāhuḥ | —
AS-VDh 160,08nanu ca pratibhāsasamānādhikaraṇatvād dhetoḥ sarvasya pratibhāsāntaḥpraviṣṭatvena puruṣādvaitasiddhāv api na
AS-VDh 160,09hetusādhyayor dvaitaṃ bhaviṣyati, tādātmyopagamāt | na ca tādātmye sādhyasādhanayos tadbhāvavirodhaḥ, sattvāni-
AS-VDh 160,10tyatvayor api tathābhāvavirodhānuṣaṅgāt | kalpanābhedād iha sādhyasādhanadharmabhede prakṛtānumāne 'pi katham avidyoda-
AS-VDh 160,11yopakalpitahetusādhyayos tadbhāvavighātaḥ, sarvathā viśeṣābhāvād iti cen na, śabdādau sattvānityatvayor api
AS-VDh 160,12kathaṃcit tādātmyāt sarvathā tādātmyāsiddheḥ, tatsiddhau sādhyasādhanabhāvavirodhāt | na cāsiddham udāharaṇaṃ
AS-VDh 160,13nāma, atiprasaṅgāt | tato na hetor advaitasiddhiḥ | hetunā vinaivāgamamātrāt tatsiddhir iti cen na, advaitata-
AS-VDh 160,14dāgamayor dvaitaprasaṅgāt | yadi punar āgamo 'py advayapuruṣasvabhāva eva na tato vyatirikto yena dvaitam anuṣajyate iti
AS-VDh 160,15matam, 'ūrddhvamūlam adhaḥśākham aśvatthaṃ prāhur avyayam | chandāṃsi tasya parvāṇi yas taṃ vetti sa vedavit' iti
AS-VDh 160,16vacanāt tadā brahmavat tadāgamasyāpy asiddhatvaṃ syāt, sarvathāpy asiddhasvabhāvasya siddhatvavirodhāt siddhāsiddha-
AS-VDh 160,17yor bhedaprasakteḥ | tad evaṃ
AS-VDh 160,18tathā cāsiddham advaitam iti | atra nāsiddho
AS-VDh 160,19bhāsasamānādhikaraṇatvānumānāt tatsiddhir iti cen na, tasya viruddhatvāt, pratibhāsatadviṣayābhimatayoḥ kathaṃci-
AS-VDh 160,20d bhede sati samānādhikaraṇatvasya pratīteḥ sarvathā pratibhāsāntaḥpraviṣṭatvāsādhanāt svaviṣayasya | na hi śuklaḥ
AS-VDh 160,21paṭa ityādāv api sarvathā guṇadravyayos tādātmye sāmānādhikaraṇyam asti | sarvathābhedavat pratibhāsasvarūpaṃ
AS-VDh 160,22pratibhāsate ity atrāpi na pratibhāsatatsvarūpayor lakṣyalakṣaṇabhūtayoḥ sarvathā tādātmyam asti, pratibhāsasya
AS-VDh 161,01sādhāraṇāsādhāraṇadharmādhikaraṇasya svasvarūpād asādhāraṇadharmāt kathaṃcid bhedaprasiddher anyathā tatsāmānādhikaraṇyāyo
AS-VDh 161,02gāt suvarṇaṃ suvarṇam iti yathā sahyavindhyavad vā tad evaṃ | yat pratibhāsasamānādhikaraṇaṃ tat pratibhāsāt kathaṃcid arthā-
AS-VDh 161,03ntaraṃ yathā pratibhāsasvarūpaṃ, pratibhāsasamānādhikaraṇaṃ ca sukhanīlādi sarvam iti sādhyaviparītasādhanād dheto-
AS-VDh 161,04r nādvaitasiddhiḥ | sarvaṃ vai khalv idaṃ brahmetyādyāmnāyād api dvaitasiddhir eva syāt, sarvasya prasiddhasyāprasiddhena
AS-VDh 161,05brahmatvena vidhānāt, sarvathā prasiddhasya vidhānāyogād aprasiddhavat | kvacid ātmavyaktau prasiddhasyaikātmyarūpasya
AS-VDh 161,06brahmatvasya sarvātmasv 'anātmābhimateṣu ca vidhānād dvaitaprapañcāropavyavacchede 'pi tadāgamādvyavac chedyavyavacchedakasa-
AS-VDh 161,07dbhāvasiddheḥ katham advaitasiddhiḥ ? āmnāyasya parabrahmasvabhāvatve 'pi na tatas tadadvaitasiddhiḥ, svabhāvasvabhāvavatos tādā-
AS-VDh 161,08tmyaikāntānupapatteḥ | svasaṃvedanam eva puruṣādvaitasādhanam iti cen naitad api sāraṃ, nigaditapakṣadoṣopanipātāt |
AS-VDh 161,09tathā hi |
AS-VDh 161,10kathaṃ na syāt ? svābhilāpamātrād arthasiddhau sarvaṃ sarvasya sidhyet
AS-VDh 161,11tmano 'nanyad eva sādhanatvavirodhāt anumānāgamavatsādhyasyaiva sādhanatvāpatteḥ prakṛtānumānāgamayor iva svasaṃve-
AS-VDh 161,12danapratyakṣasyāpi sādhanasyābhāvāt | svataḥ siddhaṃ brahmety abhyupagame dvaitam api svataḥ sakalasādhanābhāve 'pi kiṃ na
AS-VDh 161,13sidhyet ? tattvopaplavamātraṃ vā ? nairātmyaṃ vā ? svābhilāpamātrāviśeṣāt | sarvasya sarvamanorathasiddhir api
AS-VDh 161,14durnivārā syāt | etenaitad api pratyākhyātaṃ yad uktaṃ bṛhadāraṇyakavārtike "ātmāpi sad idaṃ brahma mohā-
AS-VDh 161,15t pārokṣyadūṣitam | brahmāpi sa tathaivātmā sadvitīyatayekṣyate | 1 | ātmā brahmeti pārokṣyasadvitīyatvabā-
AS-VDh 161,16dhanāt | pumarthe niścitaṃ śāstram iti siddhaṃ samīhitam | 2 | " iti, mohasyāvidyārūpasyākiṃcidrūpatve
AS-VDh 161,17pārokṣyahetutvāghaṭanāt sadvitīyatvadarśananibandhanatvāsaṃbhavāt tasya vasturūpatve dvaitasiddhiprasaktes tata eva
AS-VDh 161,18pārokṣyasadvitīyatvayor bādhanāt pumarthe niścitaṃ śāstram ity etasyāpi dvaitasādhanatvāt, śāstrapumarthayor bhedābhāve
AS-VDh 161,19sādhyasādhanabhāvāsaṃbhavāt |
AS-VDh 161,22kathaṃ punar hetunā vinā'hetur ivādvaitaṃ dvaitād vinā na siddhyatīti niścitam iti ced ucyate,
AS-VDh 161,23svābhidheyapratyanīkaparamārthāpekṣā nañpūrvākhaṇḍapadatvād ahetvabhidhānavad ity anumānāt
AS-VDh 162,01śabdena vyabhicāra iti cen na, tasyāpi samyag ekāntena vinānupapadyamānatvāt | evam amāyādiśabdenāpi na
AS-VDh 162,02vyabhicāras tasya māyādinā'vinābhāvitvāt | tathā nañpūrvagrahaṇāt kevalena śabdena vyabhicāro nirastaḥ,
AS-VDh 162,03padāṃśenākhaṇḍagrahaṇāt | akharaviṣāṇādiśabdena ca na | tato
AS-VDh 162,04naño vastupratiṣedhanibandhanatvāt
AS-VDh 162,05labdhaṃ, padāntaropahitapadaviśeṣaṇasyaiva tathā pratīter akharaviṣāṇam ityādivat | ata eva
AS-VDh 162,06saṃjñinaḥ pratiṣedhābhāvaḥ pratyetavyaḥ
AS-VDh 162,07kathaṃcit pratiṣedhaḥ prasajyate | nanu puruṣādvaite paramārthataḥ pratiṣedhavyavahārāsaṃbhavāt paropagatasya dvaitasya
AS-VDh 162,08paraprasiddhanyāyād evānumānādirūpādabhāvaḥ sādhyate | na ca svaparavibhāgo 'pi tāttvikas tasyāvidyāvilāsāśra-
AS-VDh 162,09yatvāt | tato na kaścid doṣa iti cen na, avidyāyā eva vyavasthāpayitum aśakteḥ | 'nanu ca na vastuvṛttam ape-
AS-VDh 162,10kṣyā'vidyā vyavasthāpyate, tasyām avastubhūtāyāṃ pramāṇavyāpārāyogāt | parabrahmaṇyavidyāvati avidyārahite
AS-VDh 162,11ca vidyāyā virodhād ānarthakyāc ca nāvidyā'syety apy avidyāyām eva sthitvā prakalpanāt, brahmādhārāyās tv avi-
AS-VDh 162,12dyāyāḥ katham apy ayogāt | yataś cānubhavād avidyāsmīti brahmānubhūtimat tata eva pramāṇotthavijñānabādhitā sā
AS-VDh 162,13tadabādhane tasyā apy ātmatvaprasaṅgāt | tathā brahmaṇy avijñāte tadavidyāvyavasthānupapatter bādhāsadbhāvāt vijñāte 'pi
AS-VDh 162,14sutarāṃ tadabādhanād avyavasthānaṃ, abādhitāyā buddher mṛṣātvāyogāt | na cāvidyāvān naraḥ kathaṃcid avidyāṃ nirūpayitu-
AS-VDh 162,15m īśaś candradvayādibhrāntim iva jātitaimirikaḥ | tad uktaṃ "brahmā'vidyāvad iṣṭaṃ cen nanu doṣo mahānayam | niravadye ca
AS-VDh 162,16vidyāyā ānarthakyaṃ prasajyate | 1 | nā'vidyā'syety avidyāyām eva sthitvā prakalpate | brahmādhārā tv avidyeyaṃ na
AS-VDh 162,17kathaṃcana yujyate | 2 | yato 'nubhavato 'vidyā brahmāsmīty anubhūtimat | ato mānotthavijñānadhvastā sāpy anyathātma-
AS-VDh 162,18tā | 3 | brahmaṇy avidite bādhān nāvidyety upapadyate | nitarāṃ cāpi vijñāte mṛṣā dhīrnāsty abādhitā | 4 | avidyāvāna-
AS-VDh 163,01vidyāṃ tāṃ na nirūpayituṃ kṣamaḥ | vastuvṛttamato 'pekṣya nāvidyeti nirūpyate | 5 | vastuno 'nyatra mānānāṃ
AS-VDh 163,02vyāpṛtir na hi yujyate | avidyā ca na vastv iṣṭaṃ mānāghātā'sahiṣṇutaḥ | 6 | avidyāyā avidyātve
AS-VDh 163,03idam eva ca lakṣaṇam | mānāghātāsahiṣṇutvam asādhāraṇam iṣyate | 7 | " na caivam aprāmāṇikāyām avidyāyāṃ
AS-VDh 163,04kalpyamānāyāṃ kaścid doṣaḥ, tasyāḥ saṃsāriṇaḥ svānubhavāśrayatvād dvaitavādina eva dṛṣṭādṛṣṭārthaprapañcasya pramāṇa-
AS-VDh 163,05bādhitasya kalpanāyām anekavidhāyāṃ bahuvidhadoṣānuṣaṅgāt | tad apy uktaṃ "tvatpakṣe bahu kalpyaṃ syāt sarvaṃ
AS-VDh 163,06mānavirodhi ca | kalpyā'vidyaiva matpakṣe sā cānubhavasaṃśrayā" | 1 | iti kaścit so 'pi na prekṣāvān,
AS-VDh 163,07sarvapramāṇātītasvabhāvāyāḥ svayam avidyāyāḥ svīkaraṇāt | na hi prekṣāvān sakalapramāṇātikrāntarūpām avidyāṃ
AS-VDh 163,08vidyāṃ vā svīkurute | na ca pramāṇānām avidyāviṣayatvam ayuktaṃ, vidyāvad avidyāyā api kathaṃcid vastutvāt |
AS-VDh 163,09tathā vidyātvaprasaṅga iti cen na kiṃcid aniṣṭaṃ, yathā yatrāvisaṃvādas tathā tatra pramāṇatety akalaṅkadevair apy uktatvā-
AS-VDh 163,10t | bahiḥprameyāpekṣayā tu kasyacit saṃvedanasyāvidyātvaṃ bādhakapramāṇāvaseyam | katham apramāṇaviṣayaḥ ?
AS-VDh 163,11tadbādhakaṃ punararthānyathātvasādhakam eva pramāṇam anubhūyate iti vastuvṛttam apekṣyaivāvidyā nirūpaṇīyā | na ca
AS-VDh 163,12kathaṃcid vidyāvato 'py ātmanaḥ pratipattur avidyāvattvaṃ virudhyate, yato 'yaṃ mahān doṣaḥ syāt | nāpy avidyāśūnyatve
AS-VDh 163,13kathaṃcid vidyānarthakyaṃ prasajyate, tatphalasya sakalavidyālakṣaṇasya bhāvāt | na cāvidyāyām eva sthitvā'syeyam a-
AS-VDh 163,14vidyeti kalpyate, sarvasya vidyāvasthāyām evāvidyetaravibhāganiścayāt svapnādya'vidyādaśāyāṃ tadabhāvāt |
AS-VDh 163,15tataś cātmadvārevāvidyā yuktimatī | yasmād anubhavād avidyāvānaham asmīty anubhavavānātmā tata eva kathaṃcit
AS-VDh 163,16pramāṇotthavijñānā'bādhitā tadavidyāpi saivety ātmatāvirodhābhāvāt | na cātmani kathaṃcid avidite 'py avidyeti
AS-VDh 163,17nopapadyate, bādhā'virodhāt | kathaṃcid vijñāte 'pi vā'vidyeti nitarāṃ ghaṭate, viditātmana eva tadbādhakatva-
AS-VDh 163,18viniściteḥ kathaṃcid bādhitāyā buddher mṛṣātvasiddheḥ | na ca kathaṃcid avidyāvān eva naras tām avidyāṃ nirūpayitum a-
AS-VDh 163,19kṣamaḥ, sakalaprekṣāvadvyavahāravilopāt | yad api pramāṇāghātāsahiṣṇutvam asādhāraṇalakṣaṇam avidyāyās tad api pramā-
AS-VDh 163,20ṇasāmarthyād eva niścetavyam | iti na pramāṇātikrāntā kācid avidyā nāma yad abhyupagame brahmādvaitaṃ na viru-
AS-VDh 163,21dhyeta dvaitapratiṣedho vā dvaitāvinābhāvī na bhavet | tad etena śabdādvaitam api nirastaṃ, vijñānādyadvaitavattasyāpi
AS-VDh 164,01nigaditadoṣaviṣayatvasiddheḥ prakriyāmātrabhedāt, tadvyavasthānupapatteḥ, svapakṣetarasādhakabādhakapramāṇābhāvāviśeṣāt
AS-VDh 164,02svataḥsiddhyayogād gatyantarābhāvāc ca | ity alam atiprasaṅginyā saṃkathayā, sarvathaivādvaitasya nirākaraṇāt |
AS-VDh 164,03
AS-VDh 164,06pṛthag eva dravyādipadārthāḥ pramāṇādipadārthāś ca, pṛthakpratyayaviṣayatvāt sahyavindhyavad ity ekāntaḥ pṛthaktvai-
AS-VDh 164,07kāntaḥ, sajātīyavijātīyavyāvṛttā niranvayavinaśvarā bahir antaś ca paramāṇavaḥ ity abhiniveśaś ca | tatra yeṣāṃ
AS-VDh 164,08pṛthaktvaguṇayogāt pṛthak padārthā ity āgrahaste evaṃ tāvat praṣṭavyāḥ | –kiṃ pṛthagbhūtapadārthebhyaḥ pṛthaktvaṃ guṇaḥ
AS-VDh 164,09pṛthagbhūto 'pṛthagbhūto vā ? na tāvad uttaraḥ pakṣo guṇaguṇinor bhedopagamāt | nāpi prathamaḥ
AS-VDh 164,10pṛthaktvasya pṛthagbhāve teṣām apṛthaktvaprasaṅgāt
AS-VDh 164,11teṣām apṛthaktvaprasaṅga iti cen na, tasya kathaṃcit tādātmyāpatteḥ pṛthaktvaikāntavirodhāt |
AS-VDh 164,12ghaṭapaṭavadvyapadeśo 'pi mā bhūt, saṃbandhanibandhanāntarābhāvāt
AS-VDh 164,13nibandhanaṃ, na tato 'nyatsaṃbhavati | samavāyavṛttiḥ saṃbhavatīti cen na, samavāyasya, kathaṃcid aviṣvagbhāvād aparasya
AS-VDh 164,14pratikṣepāt |
AS-VDh 164,15kadeśastheṣu himavadvindhyādiṣu sakṛdekaḥ paramāṇur vartate iti saṃbhavati | gaganādyanaṃśam api vartate iti cen na,
AS-VDh 164,16tasyānantapradeśāditayānaṃśatvāsiddher anāśrayatayā kvacid vṛttyabhāvāc ca | sattaikā yugapad anekatra vartate ity apy a-
AS-VDh 164,17siddhaṃ, tadanantaparyāyatvasādhanāt svaparyāyebhyo 'tyantabhedāsiddheś ca samavāyavṛttyanupapatteḥ | dravyatvādisāmā-
AS-VDh 164,18nyam api naikam anaṃśam anekasvavyaktivṛtti sakṛtprasiddhaṃ, tasyāpi svāśrayātmakatayā kathaṃcit sāṃśatvānekatvapratīteḥ |
AS-VDh 164,19saṃyogavibhāgaparatvāparatvāny api nānekavṛttīni yugapad upapadyante pratiyogyādisaṃyogādipariṇāmapratīteḥ
AS-VDh 164,20sādṛśyopacārād ekatvavyavahārāt | dvitvādir anekadravyavṛttir yugapad ity apy aprātītikaṃ, prativyakti sakalasaṃkhyā-
AS-VDh 164,21pariṇāmasiddheḥ kvacid ekatra tadasiddhau parāpekṣayāpi tadviśeṣapratītyayogāt kharaviṣāṇavat | tato na pṛthaktva-
AS-VDh 164,22m anekatra yugapad vartate guṇatvād rūpādivat | na saṃyogādibhir anekāntaḥ, teṣām apy anekadravyavṛttīnāṃ sakṛdanaṃśānā-
AS-VDh 165,01m asiddheḥ | tad anena pṛthaktvaikāntapakṣe 'pi pṛthaktvavatoḥ pṛthaktvāt pṛthaktve tau tadvantāv apṛthag eva syātām | tathā
AS-VDh 165,02ca na pṛthaktvaṃ nāma guṇaḥ syāt, ekatra tadvati tadanabhyupagamāt | anekastho hy asau guṇa iti kārikā-
AS-VDh 165,03vyākhyānaṃ sthitapakṣadūṣaṇaparaṃ prakāśitaṃ pratipattavyam |
AS-VDh 165,04sāṃprataṃ niranvayakṣaṇikalakṣaṇapṛthaktvapakṣe dūṣaṇam āvirbhāvayitum anasaḥ sūrayaḥ prāhuḥ | —
AS-VDh 165,07jīvādidravyaikatvasya nihnave saṃtāno na syād bhinnasaṃtānābhimatakṣaṇavat | yathaikaskandhāvayavānām ekatvapa-
AS-VDh 165,08riṇāmāpalāpe samudāyo na syān nānāskandhāvayavavat tathā sadharmatvābhimatānāṃ sadṛśapariṇāmaikatvāpahnave
AS-VDh 165,09sādharmyaṃ na syād visadṛśārthavat | mṛttvā punar bhavanaṃ pretyabhāvaḥ | so 'pi na syād ubhayabhavānubhāvyekātmā'pākaraṇe
AS-VDh 165,10nānātmavat | caśabdād dattagrahādi sarvaṃ na syāt tadvat | na ca tadabhāvaḥ śakyaḥ pratipādayituṃ, sakalabādhaka-
AS-VDh 165,11śūnyatvena niraṅkuśatvāt |
AS-VDh 165,12nanu cāparāmṛṣṭabhedāḥ kāryakāraṇakṣaṇā eva saṃtānaḥ | sa caikatvanihnave 'pi ghaṭate evety api ye samā-
AS-VDh 165,13cakṣate teṣām api
AS-VDh 165,14tpatteḥ kutaḥ saṃtatiḥ
AS-VDh 165,15sarvasya tatkāraṇatvaprasaṅgaḥ | kāryākāreṇa prāgasataḥ saddravyādirūpeṇa prākkāryakāle ca satas tatkāryasyotpattau
AS-VDh 165,16kharādimastake viṣāṇāder utpattiḥ kin na syāt ? gavādiśirasīva tatrāpi tasya viṣāṇādyākāratayā prāgasa-
AS-VDh 165,17ttvasya saddravyādirūpatayā sattvasya cāviśeṣāt | tadutpattikāraṇasya dṛṣṭasyādṛṣṭasya cābhāvāt tatra na tasyo-
AS-VDh 165,18tpattir iti vacane pareṣām api prāgasattvaikāntāviśeṣe 'pi kāryasya pūrvaṃ sati kāraṇe janma nāsatīti na kiṃci-
AS-VDh 165,19d atiprasajyate, tadanvayavyatirekānuvidhānanibandhanatvāt tatkāraṇatvasya | na ca niranvayakṣaṇikatve 'pi kāryasya
AS-VDh 165,20kāraṇānvayavyatirekānuvidhānam asaṃbhāvyaṃ, svakāle sati kāraṇe kāryasyotpatter asaty anutpatteḥ pratīyamānatvāt
AS-VDh 165,21svadeśāpekṣānvayavyatirekavat | tad uktam "anvayavyatirekādyo yasya dṛṣṭo 'nuvartakaḥ | svabhāvas tasya
AS-VDh 165,22taddhetur ato bhinnān na saṃbhavaḥ" iti | tato 'vyabhicāreṇa kāryakāraṇabhūtā evāparāmṛṣṭabhedāḥ kṣaṇāḥ
AS-VDh 165,23saṃtāno yuktaḥ | iti kaścit so 'pi na pratītyanusārī, tathā buddhetaracittānām apy ekasaṃtānatvaprasaṅgāt
AS-VDh 166,01teṣām avyabhicāreṇa kāryakāraṇabhūtatvāviśeṣāt | nirāsravacittotpādāt pūrvaṃ buddhacittasyāpi saṃtānāntaracitta-
AS-VDh 166,02kāraṇatvābhāvān na teṣām avyabhicārī kāryakāraṇabhāva iti cen na, yataḥ prabhṛti teṣāṃ kāryakāraṇabhāvas tatprabhṛ-
AS-VDh 166,03titas tasyāvyabhicārād anyathā buddhacittasyāsarvajñatvaprasaṅgāt | nā'nanukṛtānvayavyatirekaṃ kāraṇaṃ, nākāraṇaṃ
AS-VDh 166,04viṣaya iti vacanāt | syān mataṃ, yeṣām agrāhyagrāhakatve satya'vyabhicārī kāryakāraṇabhāvas teṣām ekasaṃtāna-
AS-VDh 166,05tvopagamān na doṣa iti cet tad apy ayuktaṃ, samanantarapratyayenāpi saha buddhacit tasyaikasaṃtānatāpāyaprasakteḥ, tasya
AS-VDh 166,06buddhacit tenāgrāhyatve tasyāsarvaveditvāpatteḥ | samanantarapratyayasya samanantaratvād eva buddhacit tena sahaikasaṃtānatva-
AS-VDh 166,07m iti cet kutas tasya samanantaratvam ? tasyāvyabhicārikāraṇatvād iti cen na, sarvārthānāṃ tatsamanantaratvaprasa-
AS-VDh 166,08ṅgāt | ekasaṃtānatve sati kāraṇatvād iti cet so 'yam anyonyasaṃśrayaḥ | siddhe samanantarapratyayatve tasyaikasaṃtā-
AS-VDh 166,09natvena kāraṇatvasiddhis tatsiddhau ca samanantarapratyayatvasiddhir iti | syādvādināṃ kas tarhy ekaḥ saṃtāna iti cet
AS-VDh 166,10
AS-VDh 166,11nīlalohitādinirbhāsacitraikasaṃvedanavat kathaṃcid ekatvam eva bhavitum arhati
AS-VDh 166,12jñānam udāharaṇaṃ tasyaikatvasiddheḥ |
AS-VDh 166,13ṣayānekasaṃtānaikakṣaṇavat | tatra pratyāsattiviśeṣaḥ kathaṃcid aikyātko 'paraḥ syāt
AS-VDh 166,14śītātapavātādibhir vyabhicārāt, kālapratyāsatter ekasamayavarttibhir aśeṣārthair anekāntāt, bhāvapratyāsatter ekārtho-
AS-VDh 166,15dbhūtānekapuruṣajñānair anaikāntikatvād dravyapratyāsattir eva pariśeṣāt saṃbhāvyate | sā caikadravyatādātmyalakṣaṇatvā-
AS-VDh 166,16t pratyāsattiviśeṣaḥ | iti kathaṃcid aikyam evaikatvavyavahāranibandhanaṃ citrajñānasya,
AS-VDh 166,17r api pṛthaktvaikāntaprasaṅgāt
AS-VDh 166,18kasaṃtānasaṃvidāṃ samanantaropalambhaniyamāt kathaṃcid aikyaṃ na syāt
AS-VDh 166,19saṃtānatvam eva syād deśasamanantaropalambhaniyamāt samudāyavat, na punar ekadravyatvam iti cen na, bhavatāṃ buddhetarasaṃvi-
AS-VDh 166,20dām ekasaṃtānatvāpatteḥ, kālasamanantaropalambhaniyamasya bhāvāt pañcānām api ca skandhānām ekaskandhatvaprasaṅgāt,
AS-VDh 167,01pradeśasamanantaropalambhaniyamasya bhāvāt | pratyāsattyantarakalpanāyāṃ
AS-VDh 167,02samudāyaś ca, tayaiva kathaṃcid aikyam astu | na hi tādṛśāṃ sādharmyam anyadanyatrātmasāṅkaryāt
AS-VDh 167,03samanantaropalambhaniyamabhājām ekasaṃtānatvaṃ vyavatiṣṭhate deśasamanantaropalambhaniyamabhṛtāṃ caikaskandhākhyaṃ
AS-VDh 167,04samudāyatvaṃ yujyate, tādṛśaḥ sādharmyasyaikatvanihnave 'nupapatteḥ kathaṃcid ekatvaśūnyārthasādharmyasya saṃtānāntareṣu
AS-VDh 167,05nānāsamudāyeṣu ca darśanāt | etenaikasaṃtānatvāt pretyabhāvavyavahārakalpanam apāstaṃ kathaṃcid ekatvāpahnave tadayo-
AS-VDh 167,06gāt | katham iha janmano janmāntareṇaikatvaṃ virodhād iti cen na, kathaṃcid ekatve virodhābhāvāt | tathā prati-
AS-VDh 167,07bhāsād ekajñānanirbhāsaviśeṣavat | tathā hi |
AS-VDh 167,08katvapariṇāmaḥ svabhāvato 'naṅkuśas tathā pretyabhāvādiṣu saṃtāno 'nvayaḥ paramārthaikatvam ātmasattvajīvā-
AS-VDh 167,09divyapadeśabhājanaṃ svabhāvabhedān ākramya svāmivad ananyatra vartayati
AS-VDh 167,10vivecanatvād virodhavaiyadhikaraṇyādīnām ekajñānanirbhāsaviśeṣair apākaraṇān niraṅkuśatvasiddheḥ | —
AS-VDh 167,11pṛthaktvaikāntapakṣe dūṣaṇāntaram upadarśayantaḥ prāhuḥ | —
AS-VDh 167,14sadātmanā satsāmānyātmanā bhinnam eva jñānaṃ jñeyād iti ced dvidhāpy asad eva prāptaṃ jñānasyāsattve jñeyasyāsa-
AS-VDh 167,15ttvaprasaṅgāt | tato bahir antaś ca na kiñcit kathaṃcid api jñeyaṃ nāma tvaddviṣāṃ pratīyeta | nanu sadviśeṣād
AS-VDh 167,16bhede 'pi jñānasya jñeyān nāsattvaprasaktiḥ | sadantaratvaṃ tu na syāt paṭāntarādbhede 'pi paṭasya paṭāntaratvābhāvavat |
AS-VDh 167,17satsāmānyaṃ punaḥ sarveṣu sadviśeṣeṣv asattvavyāvṛttimātram | na ca tadātmanā kasyacit kutaścid bhedo 'bhedo vā
AS-VDh 167,18vicāryate tasya vastuniṣṭhatvāt sanmātrasya cāvastutvāt | tadātmanā vyāvṛttasya jñānasya jñeyāt paramārthasattvā-
AS-VDh 167,19virodhān na kaścid upālambha iti cen na, satsāmānyasyābhāve sāṃvṛtatve vā sadviśeṣāṇām abhāvaprasaṅgāt sāṃvṛta-
AS-VDh 167,20tvāpatteś ca tadasattvavyāvṛtter api vastusvabhāvatvād anyathā kharaviṣāṇādāv api tadanuṣaṅgāt | tathā hi | jñānajñe-
AS-VDh 167,21yayor asadvyāvṛttir vāstavī sadviśeṣatvāt | yasya tu na sā vāstavī sa na sadviśeṣo yathā vandhyāsutaḥ |
AS-VDh 167,22sadviśeṣau ca jñānajñeye | iti kevalavyatir ekī hetuḥ | tathā yatrāsadvyāvṛttir vāstavī tatra satsāmānyaṃ vastu,
AS-VDh 167,23satsāmānyarahiteṣu vandhyāsutādiṣv asadvyāvṛtter avāstavatvāt, iti vāstavasatsāmānyātmanā jñānasya jñeyād bhede
AS-VDh 167,24sadviśeṣātmanāpi bhedaḥ syāt | tathā ca jñānam asat prāptam | tadanicchatāṃ
AS-VDh 168,01
AS-VDh 168,02jñānam avastv eva khapuṣpavat | tadabhāve bahir antar vā jñeyam eva na syāt, tadapekṣatvāt
AS-VDh 168,03śreyān ayam upālambhaḥ pṛthaktvaikāntavācāṃ tāthāgatānāṃ vaiśeṣikavat | kiñca —
AS-VDh 168,06sāmānyam evārtho 'bhidheyo yāsāṃ tāḥ sāmānyārthā giro yatas tābhir viśeṣo nābhilapyate ity anye, teṣāṃ
AS-VDh 168,07mṛṣaiva sakalāḥ svayaṃ satyatvenābhimatā api giraḥ syuḥ, sāmānyasya vāstavasyābhāvāt | kutaḥ punaḥ sāmā-
AS-VDh 168,08nyasyaivābhidheyatvam iti cet,
AS-VDh 168,09tato nābhidhīyeran,
AS-VDh 168,10kṣaṇāc ca
AS-VDh 168,11svalakṣaṇasaṃnidhānānapekṣatvāt, tadapekṣatve 'tītānutpannādiṣu śabdabuddher abhāvaprasaṅgāt | yady evaṃ
AS-VDh 168,12bhidheyaṃ sāmānyam avastūcyate iti vastu nocyate iti syāt | tataḥ kiṃ śabdoccāreṇa saṃketena vā ?
AS-VDh 168,13gośabdo 'pi gāṃ nābhidhatte yathāśvaśabdasya | tathā ca vastuno 'nabhidhāne maunaṃ yat kiṃcid vā vacanam ā-
AS-VDh 168,14caret, viśeṣābhāvāt | athāsti viśeṣaḥ | kathaṃ svārthaṃ nābhidadhīta ?
AS-VDh 168,15rthābhidhānasya svābhidhānaṃ muktvā viśeṣasyāsaṃbhavāt |
AS-VDh 168,16katānatve śabdānām anibandhanā na syāt pravṛttir artheṣu samayāntarabhediṣv iti vacanāt |
AS-VDh 168,17śeṣād ity api vārtam, avikalpe 'pi tathaiva prasaṅgāt
AS-VDh 168,18paramārthaikatānatvān niyamo, dvicandrādidarśanābhāvaprasaṅgāt kintūpādānasya svavāsanāviśeṣasya bhedāt"
AS-VDh 168,19iti |
AS-VDh 168,20yitum aśakteḥ | nirvikalpakasyārthasaṃnidhānānapekṣatvād vaiśādyāc ca paramārthaikatānatvam iti cen na, tadaniyamāt |
AS-VDh 169,01tathā hi |
AS-VDh 169,02dūre 'pi tathā pratibhāsaprasaṅgād yathā''rāt | na hi ārāde
AS-VDh 169,03iti śakyaṃ vaktum, indriyānvayavyatirekānuvidhānāviśeṣāt | dūrārthepīndriyajñānaṃ viśadātmakam eva, tatrā-
AS-VDh 169,04vaiśadyasyāśūtpannānantaravikalpena sahaikatvādhyāropād eva pratīter iti cen na, āsannārthe 'pi tadavaiśadyapratītiprasa-
AS-VDh 169,05ṅgāt | na hi tatrāvikalpānantaraṃ cirād vikalpasyotpattiḥ, purovarttiny arthe 'kṣajñānajavikalpavaiśadyasya tallaghuvṛ-
AS-VDh 169,06ttinibandhanatvābhāvaprasaṅgāt "vimūḍho laghuvṛtter vā tayor aikyaṃ vyavasyati" iti vacanavirodhāt | yadi puna-
AS-VDh 169,07r āsannārthe nirvikalpakasya balīyastvāt tadvaiśadyenānantaravikalpāvaiśadyasyābhibhavād vaiśadyapratibhāso na punar dūre,
AS-VDh 169,08viparyayād iti mataṃ tadā purovartigodarśanavaiśadyenāśvavikalpāvaiśadyasyābhibhūtiprasaṅgāt tatra vaiśadyapratītiḥ
AS-VDh 169,09kin na syāt ? godarśanabhinnaviṣayatvād aśvavikalpasya naivam iti cen na, nīladarśanavikalpayor api bhinnaviṣaya-
AS-VDh 169,10tvāt tadvaiśadyāpratītiprasaṅgāt | na hi tayor abhinnaviṣayatvaṃ, svalakṣaṇasāmānyayos tadviṣayayor bhedāt | tatra
AS-VDh 169,11dṛśyavikalpyayor ekatvādhyavasāyān nīlavikalpe vaiśadyapratibhāsa iti cen na, tata eva dūre 'pi vaiśadyapratibhāsapra-
AS-VDh 169,12saṅgāt | syān mataṃ, pratyāsanne 'rthe vikalpye dṛśyasyādhyāropād vikalpavaiśadyaṃ dūre tu dṛśye vikalpyasyādhāro-
AS-VDh 169,13pād darśanāvaiśadyaṃ pratīyate, kutaścid vibhramāt, iti tad apy asāraṃ, candrārkādāv atidūre dṛśye vikalpyādhyāropā-
AS-VDh 169,14d avaiśadyapratītiprasaṅgāt, pratyāsannatare ca cakṣuṣaḥ karatalarekhādau vikalpye dṛśyādhyāropād vaiśadyaprasaṅgāt |
AS-VDh 169,15yadi punar adṛṣṭaviśeṣavaśād dṛśyavikalpyayor ekatvādhyāropāviśeṣe 'pi kvacid vaiśadyam avaiśadyaṃ ca yathāpratīty abhi-
AS-VDh 169,16dhīyate tadā tata evendriyajatvāviśeṣe 'pi kvacid viśadapratibhāso 'nyatrānyatheti naikāntena darśanasya viśadā-
AS-VDh 169,17tmakatvam arthasannidhānāpekṣatvaṃ vā yataḥ paramārthaikatānatvān niyamaḥ syāt, na punaḥ śabdabuddhivad upādānaniyamā-
AS-VDh 169,18d iti | na śabdabuddher avastuviṣayatve 'py upādānaniyamād viśeṣaḥ, parārthānumānasya vaktr'abhipretasamaye trirūpahetu-
AS-VDh 169,19sūcitvād avisaṃvādād itaravacanād viśeṣa iti cen na, tathāpi
AS-VDh 169,20satyaṃ syād vaktr'abhipretamātrasūcitvāt pradhāneśvarādisādhanavākyavat
AS-VDh 169,21viśeṣe 'pi kṣaṇabhaṅgādisādhanaṃ pratipakṣadūṣaṇaṃ vā satyaṃ na punaḥ pradhāneśvarādisādhanam iti śakyavyavasthaṃ, yata-
AS-VDh 169,22s tad eva saṃvādi syāt, sarvathā viśeṣābhāvāt |
AS-VDh 170,01
AS-VDh 170,02canavat
AS-VDh 170,03yatheṣṭaṃ vyavaharanti | kṣaṇabhaṅgādisādhanavacanam anyad vā satyaṃ, na pradhāneśvarādisādhanavākyam | paramārthatas tu na
AS-VDh 170,04kiṃcid vacanam avitatham | ity abhyupagame 'pi
AS-VDh 170,05sarvathānavadhāritalakṣaṇaṃ dānādicetodharmādikṣaṇavat kathaṃ saṃśītim ativarteta ?
AS-VDh 170,06t tadavadhāraṇāsaṃbhavāt
AS-VDh 170,07nyad vā svāṃśamātrāvalambinā vikalpāntareṇa pratyetīti suparibodhaprajño devānāṃ priyaḥ
AS-VDh 170,08lpetararāśyor arthānarthaviṣayatvaṃ viśadetarātmatvaṃ vā'nupaṣṇavetararūpatvaṃ vā yena vikalpāntareṇa pratyeti | tadva-
AS-VDh 170,09stuviṣayaṃ yuktaṃ, tasya vikalparāśāv anarthaviṣaye 'nupraveśāt |
AS-VDh 170,10viṣayo 'pi vikalpaḥ syāt | parataś ced anavasthānād apratipattiḥ | ato 'rthavikalpo 'pi mā bhūd ity andha-
AS-VDh 170,11kalpaṃ jagat syāt,
AS-VDh 170,12sarvathārthacintanocchedāviśeṣāt | yathaiva hy apratyakṣopalambhasya nārthadṛṣṭiḥ prasidhyati tathā svayam aniścitātmo-
AS-VDh 170,13palambhasyāpi |
AS-VDh 170,14svarūpaṃ pararūpaṃ vā buddhir adhyavasyati nirviṣayatvād dhānteḥ
AS-VDh 170,15
AS-VDh 170,16svarūpāsattvāt, idaṃ tu vibhramaikāntasaṃvedanaṃ bahir antar apy arthāsattvād iti kathaṃ na tadatiśete ? na cāsya
AS-VDh 170,17svarūpasattvaṃ, tadvyavasthānasya vipakṣavyavacchedena pratipattipatham upanetum aśakteḥ |
AS-VDh 170,18nyena svaparapakṣasādhanadūṣaṇavyavasthāṃ pratyetīti kim api mahādbhutam
AS-VDh 170,19kathaṃcid api paramārthapratipattyabhāve saṃvṛtipratipattyayogāt paramārthaviparyayarūpatvāt saṃvṛtteḥ | anyathā paramā-
AS-VDh 170,20rthasya saṃvṛtir iti nāmakaraṇamātram abādhākaram eva pareṣām anuṣajyeta | so 'yaṃ saṃvṛttyā vibhramaikāntasādhanam avibhra-
AS-VDh 170,21madūṣaṇaṃ ca pratyetīti paramārthato na pratyetīti upekṣaṇīyavacana eva | tam anye 'dyāpy anumanyante ity acintya-
AS-VDh 170,22m analpatamatamonibandhanam aśakyaparyantagamanam ihādbhutam |
AS-VDh 171,01evaṃ tarhi mā bhūt pṛthaktvaikānto 'dvaitaikāntavadaśakyavyavasthāpanatvāt | tadubhayaikātmyaṃ tu śreya iti
AS-VDh 171,02manyamānaṃ vādinaṃ sarvathā vā'vācyaṃ tattvam ātiṣṭhamānaṃ pratyāhuḥ | —
AS-VDh 171,05
AS-VDh 171,06ṣedhāt | na khalu sarvātmanā viruddhadharmādhyāso 'sti tadanyonyavidhipratiṣedhalakṣaṇatvād vandhyāsuta-
AS-VDh 171,07vat
AS-VDh 171,08nyavidhipratiṣedhalakṣaṇatvaṃ tathā pṛthaktvasvabhāvavidhir eva sarvathaikatvapratiṣedhaḥ sa eva ca tadvidhiḥ | iti
AS-VDh 171,09katham iva syādvādam anicchatāṃ viruddhadharmādhyāsaḥ saṃbhaved yatas tadubhayaikātmyaṃ tattvam ekāntavādinaḥ svīkuryuḥ ?
AS-VDh 171,10
AS-VDh 171,11prapañcena |
AS-VDh 171,12tad evam ekatvādyekāntanirākṛtisāmarthyāt tadanekāntatattvaprasiddhāv api tatpratipattidārḍhyārtham anyathāśaṅkāpāka-
AS-VDh 171,13raṇārthaṃ ca tatsaptabhaṅgīṃ samāvirbhāvayitukāmās tanmūlabhaṅgadvayātmakatvaṃ jīvādivastunaḥ prāhuḥ | —
AS-VDh 171,16hi yasmād avastv evānapekṣe pṛthaktvaikaye aikyapṛthaktvanirapekṣatvahetudvayāt pratipādite prāk, tasmāt tad evaikyaṃ
AS-VDh 171,17pṛthaktvaṃ ca jīvādivastu kathaṃcid ekatvapṛthaktvapratyayahetudvayād avasīyate | yathā sādhanaṃ sattvādi pakṣadharmatva-
AS-VDh 171,18sapakṣasattvavipakṣāsattvalakṣaṇair bhedair viśiṣṭam ekaṃ prasiddham ubhayoḥ | tatrāpy anvayavyatirekayor anapekṣayor avasturūpa-
AS-VDh 171,19tvāt sādhanalakṣaṇatvāyogāt sāpekṣayor eva tallakṣaṇatvena vastusvabhāvatvasiddheḥ sāmyam udāharaṇasya pratipatta-
AS-VDh 171,20vyam | kiṃ punar anayā kārikayā karoty ācāryaḥ ? pūrveṇaivāsyārthasya gatatvād iti cet,
AS-VDh 171,21naikāntataḥ staḥ pratyakṣādivirodhād iti spaṣṭayati
AS-VDh 171,22pramāṇasaṃplavavādināṃ gṛhītagrahaṇasyādūṣaṇāt | tathā hi |
AS-VDh 172,01
AS-VDh 172,02sumavat | sarvathaikatvaṃ nāsti pṛthaktvanirapekṣatvāt tadvad iti | atra na hetudvayam asiddhaṃ tadekāntavādināṃ tathābhyu-
AS-VDh 172,03pagamāt | nāpy anaikāntikaṃ viruddhaṃ vā, vipakṣavṛttyabhāvāt |
AS-VDh 172,04
AS-VDh 172,05theti siddhānyathānupapattiḥ,
AS-VDh 172,06kṣe 'bhāvanirapekṣo vipakṣe 'bhāva eva vā sapakṣe bhāvānapekṣaḥ sādhanavastuno rūpaṃ pareṣāṃ siddhaṃ yena sādhyasādhanavi-
AS-VDh 172,07dhuram udāharaṇaṃ syāt |
AS-VDh 172,08citrasaṃvedanaṃ nīlādinirbhāsair advayasaṃvedanaṃ vā grāhyagrāhakākāravivekasaṃvidākāraiḥ paramabrahma vā tejaḥśabda-
AS-VDh 172,09jñānajyotir ākārair vidyetarākārair vā svabhedaiḥ parasparanirapekṣair viśiṣṭaṃ vastu siddhaṃ yenodāharaṇam anavadyaṃ na syāt |
AS-VDh 172,10
AS-VDh 172,11sādhanaṃ svārthakriyāyāḥ
AS-VDh 172,12siddham eva |
AS-VDh 172,13sādhanaśabdena sādhanasāmānyasyābhidhānāt svabhedaśabdena ca tatsāmānyasya vacanāt | yathāyogaṃ viśeṣavyā-
AS-VDh 172,14khyānādiṣṭaviśeṣasiddher bahusaṃgrahaḥ |
AS-VDh 172,15nanu caikatvapratyayāt pṛthaktvapratyayāc ca katham ekatvaṃ pṛthaktvaṃ ca jīvādīnām upapannaṃ tasya nirviṣayatvād i-
AS-VDh 172,16ty ārekāyāṃ tasya saviṣayatvam ādarśayitumanasaḥ svāminaḥ prāhuḥ | —
AS-VDh 172,19tu viśeṣaṇe | tena satsāmānyaṃ viśeṣaṇam āśritya sarveṣāṃ jīvādīnām aikyam iti naikatvapratyayo nirviṣayaḥ,
AS-VDh 172,20tasya satsāmānyaviṣayatvāt | pṛthak sarvaṃ jīvādi dravyādipadārthabhedam āśrityānubhūyate | tato na pṛthaktva-
AS-VDh 172,21pratyayo 'pi nirviṣayaḥ, tasya dravyādibhedaviṣayatvād iti niveditaṃ boddhavyam | hetur atra jñāpakaḥ kārakaś co-
AS-VDh 172,22cyate | sa cāsādhāraṇo yathāsvaṃ pravādibhir viśeṣeṇeṣṭatvāt | sa ca yathā svabhedānāṃ pakṣadharmatvādīnāṃ svārambha-
AS-VDh 173,01kāvayavādīnāṃ vā vivakṣāyāṃ pṛthag eva hetutvena ghaṭāvayavyāditvena vā tadabhedavivakṣāyām eka eva tathā
AS-VDh 173,02sarvaṃ vivādādhyāsitam iti dṛṣṭāntadārṣṭāntikaghaṭanāt |
AS-VDh 173,03
AS-VDh 173,04bhāvāḥ paraspareṇātmānaṃ miśrayanti, bhedapratītivirodhāt | teṣām atatkāryakāraṇavyāvṛttyā samānavyavahāra-
AS-VDh 173,05bhāktve 'pi paramārthato 'saṃkīrṇasvabhāvatvāt | tad uktaṃ "sarve bhāvāḥ svabhāvena svasvabhāvavyavasthiteḥ | svabhāva-
AS-VDh 173,06parabhāvābhyāṃ yasmād vyāvṛttibhāginaḥ | 1 | tasmād yato yathārthānāṃ vyāvṛttis tannibandhanāḥ | jātibhedāḥ
AS-VDh 173,07prakalpyante tadviśeṣāvagāhinaḥ | 2 | tato yo yena dharmeṇa viśeṣaḥ saṃpratīyate | na sa śakyas tato 'nyena,
AS-VDh 173,08tena bhinnā vyavasthitiḥ | 3 | " iti |
AS-VDh 173,09atrābhidhīyate | jīvādibhedānām aikyaṃ,
AS-VDh 173,10dābhāvād ṛte nīlasvalakṣaṇasya saṃvedanasya vā kasyacid ekasya svayam iṣṭasyāpy ekatvanibandhanaṃ kiṃcid asti | nāpi
AS-VDh 173,11kathaṃcid bhinnānām api bhāvānāṃ satsāmānyasvabhāvena vicchedo 'sti, tathā vicchedābhāvasyānubhavāt |
AS-VDh 173,12thaikaṃ sad anyad asat syāt | tataḥ samañjasaṃ sarvam ekaṃ sadaviśeṣād iti
AS-VDh 173,13miśraṇe 'pi sāṅkaryāprasakteḥ citraikajñānanīlādinirbhāsānāṃ saṃvidātmanaikatve 'pi sāṅkaryāprasaktivat | na hi
AS-VDh 173,14teṣām anekatve citrajñānasiddhiḥ sarvathaikatvavat | tata eva na kiṃcid bhinnajñānaṃ niraṃśasaṃvedanādvaitopagamād iti
AS-VDh 173,15cen na, tatrāpi vedyākāravivekasaṃvidākārayoḥ parokṣapratyakṣayor ekasaṃvedanatve 'pi sāṅkaryāniṣṭer anyathā saṃvidā-
AS-VDh 173,16kārasyāpi parokṣatvaprasaṅgāt vedyākāravivekavat | tasya vā pratyakṣatvaṃ saṃvidākāravat syāt | na caivaṃ tadvi-
AS-VDh 173,17pratipattivirodhāt samāropasyāpi sarvathāpy aviśeṣe kvacid evāsaṃbhavān niścayavat |
AS-VDh 173,18bhedāt pṛthaktvam udāharaṇaṃ pūrvavat
AS-VDh 173,19ca svasvabhāvaḥ siddho, na punar asādhāraṇaṃ bhinnaṃ rūpam | tena ca svasvabhāvena vyavasthiteḥ svabhāvaparabhāvābhyāṃ
AS-VDh 173,20bhāvāḥ svabhāvenānuvṛttivyāvṛttibhāgino, na punar ekāntato vyāvṛttibhāginaḥ | tasmād yato yato 'rthānāṃ vyāvṛ-
AS-VDh 174,01ttis tannibandhanā bhedaviśeṣā eva prakalpyante, na jātiviśeṣāḥ, pratītivirodhāt | yato yatas tv anuvṛtti-
AS-VDh 174,02s tatas tato jātayaḥ prakalpyante, tāsām evānuvṛttipratyayaliṅgatvāt | tato yo yena dharmeṇa viśeṣo 'viśeṣaś ca
AS-VDh 174,03saṃpratīyate, na sa śakyas tato 'nyena | tena bhinnā'bhinnā ca vyavasthitiḥ padārthānāṃ, tathā pratīter bādhakābhā-
AS-VDh 174,04vāt | tataḥ sthitam etat, satsāmānyavivakṣāyāṃ sarveṣām aikyaṃ, dravyādibhedavivakṣāyāṃ pṛthaktvam eva, itarasyā-
AS-VDh 174,05vivakṣāyāṃ guṇabhāvāt |
AS-VDh 174,06vivakṣā'vivakṣayor asadviṣayatvān na tadvaśāt tattvavyavasthā yukteti manyamānaṃ pratyāhuḥ sūrayaḥ | —
AS-VDh 174,09kriyate iti śeṣaḥ | viśeṣyo 'rthas tāvad anantadharmā prāguktaḥ | tatra kasyacid viśeṣaṇasyaikatvasya sata eva
AS-VDh 174,10vivakṣā pṛthaktvasya ca sata eva vā'vivakṣā, na punar asataḥ kriyate taiḥ pratipattṛbhir ekatvapṛthaktvābhyām arthibhiḥ,
AS-VDh 174,11sarvathā tatra kasyacid arthitvānarthitvayor asaṃbhavāt, tasya sakalārthakriyāśaktiśūnyatvāt kharaviṣāṇavat | na
AS-VDh 174,12hi kasyacid vivakṣāviṣayasya manorājyāder asattve sarvasyāsattvaṃ yuktaṃ, kasyacit pratyakṣaviṣayasya keśoḍukāder a-
AS-VDh 174,13sattve sarvasya pratyakṣaviṣayasyāsattvaprasaṅgāt | pratyakṣābhāsaviṣayasyāsattvaṃ, na punaḥ saty apratyakṣaviṣayasyeti cet
AS-VDh 174,14tarhy asatyavivakṣāviṣayasyāsattvam astu, satyavivakṣāviṣayasya tu mā bhūt | na kācid vivakṣā satyā vikalpa-
AS-VDh 174,15rūpatvān manorājyādivikalpavad iti cen na, asyānumānasya satyatve 'nenaiva hetor vyabhicārāt tadasatyatve
AS-VDh 174,16sādhyāprasiddheḥ | yato 'numānavikalpād arthaṃ paricchidya pravartamāno 'rthakriyāyāṃ na visaṃvādyate, tadviṣayaḥ sann eveti
AS-VDh 174,17cet tarhi yato vivakṣāviśeṣād arthaṃ vivakṣitvā pravartamāno na visaṃvādyate tadviṣayaḥ katham asan bhavet ? avi-
AS-VDh 174,18vakṣāviṣayo 'sann evānyathā tadanupapatter iti cen na, sakalavāggocarātītenārthasvalakṣaṇena vyabhicārāt | sarvasya
AS-VDh 174,19vastuno vācyatvān nāvivakṣāviṣayatvam iti cen na, nāmnas tadbhāgānāṃ ca nāmāntarābhāvād anyathānavasthānuṣaṅgāt |
AS-VDh 174,20teṣām avivakṣāviṣayatve 'pi sattve katham anyad api viśeṣaṇam avivakṣāviṣayatve sad eva na sidhyet ? tad evaṃ
AS-VDh 174,21pratiṣedhadharmāṇāṃ satām eva vivakṣetarābhyāṃ yogas tadarthibhiḥ kriyeta, anyathārthaniṣpatter abhāvāt
AS-VDh 174,22na hy arthakriyārthinām arthaniṣpattim anapekṣya vivakṣetarābhyāṃ yogaḥ saṃbhavati, yena tadabhāve 'pi sa syāt |
AS-VDh 174,23ramātraṃ tu syāt | na cāgnir māṇavaka ity upacārāt pākādāv upayujyate
AS-VDh 175,01vivakṣetarābhyāṃ yujyante, na vastusvabhāvo, yatas tayoḥ sadviṣayatvam iti cen na, śabdebhyo vastuni pravṛtti-
AS-VDh 175,02virodhāt | vyāvṛttitadvator ekatvādhyāropāt tadvati pravṛttir iti cen na, adhyāropasya vikalpatvenārthāviṣayatvāt
AS-VDh 175,03svāviṣayeṇa vyāvṛtter ekatvāropaṇāyogāt | sāmānyenārtho 'dhyāropavikalpaviṣaya eveti cet tad api yady anyavyā-
AS-VDh 175,04vṛttirūpaṃ tadā vyāvṛttyaiva vyāvṛtter ekatvāropāt kuto 'rthe pravṛttiḥ ? tām icchatā
AS-VDh 175,05yo 'pi pariṇāmaviśeṣā
AS-VDh 175,06yo 'py āha bheda eva paramārthasannarthānāṃ nābhedas tasya saṃvṛtisattvād anyathā virodhād iti | abheda eva tāttvi-
AS-VDh 175,07ko bhāvānāṃ na bhedas tasya kalpanāropitatvād anyathā virodhānuṣaṅgād iti cāparaḥ | tau prati sūrayaḥ prāhuḥ | —
AS-VDh 175,10abhedas tāvat sann eva na punaḥ saṃvṛtiviṣayaḥ pramāṇagocaratvād bhedavat | bhedaḥ sann eva na punaḥ saṃvṛttiḥ pramā-
AS-VDh 175,11ṇagocaratvād abhedavat | bhedābhedau santāv eva, na punaḥ saṃvṛtī, pramāṇagocaratvāt sveṣṭatattvavad ity api pakṣāntara-
AS-VDh 175,12m ākṣiptaṃ lakṣyate, tadubhayasaṃvṛtivādino 'pi sakaladharmavidhuratvam anumanyamānasya bhāvāt | na cātra sādhyasādha-
AS-VDh 175,13nadharmavikalam udāharaṇaṃ, bhedābhedatadubhayānubhayaikāntābhidhāyināṃ tatprasiddheḥ syādvādivat | tathaikatra vastuni
AS-VDh 175,14bhedābhedau paramārthasantau te bhagavato na viruddhau pramāṇagocaratvāt sveṣṭatattavat | iti sāmarthyāt paraspara-
AS-VDh 175,15nirapekṣau bhedābhedau viruddhāv eva pramāṇāgocaratvād bhedaikāntādivat | iti kārikāyām arthasaṅgrahaḥ |
AS-VDh 175,16kiṃ punaḥ pramāṇaṃ yad gocaratvam atra hetur iti cet
AS-VDh 175,17ṇatvā
AS-VDh 175,18pāye 'rthakriyānupapattes tadekānte sarvathā tadayogāt |
AS-VDh 175,19karoti pramāṇam | na hi bahir antar vā svalakṣaṇaṃ sāmānyalakṣaṇaṃ vā tathaivopalabhāmahe yathaikāntavā-
AS-VDh 175,20dibhir āmnāyate
AS-VDh 175,21ntāpasāraṇe ca sādhye svabhāvānupalabdhiḥ, svayam upalabdhilakṣaṇaprāptasya tasyānupalabhyamānatvasiddheḥ | na
AS-VDh 175,22ceyam asiddhā,
AS-VDh 175,23pratyakṣe svalakṣaṇaṃ sūkṣmaṃ paramāṇulakṣaṇaṃ pratibhāsate sthūlasya ghaṭādyātmanaḥ pratibhāsanāt | paramāṇuṣv evātyā-
AS-VDh 176,01sannāsaṃsṛṣṭeṣu dṛṣṭau pratibhāsamāneṣu kutaścid vibhramanimittād ātmani paratra cāsantam eva sthūlākāramādarśayantī
AS-VDh 176,02saṃvṛtis tān saṃvṛṇoti keśādibhrāntivad iti cen naivaṃ, bahirantaś ca pratyakṣasyābhrāntatvakalpanāpoḍhatvābhāvaprasa-
AS-VDh 176,03ṅgāt, saṃvyavahārataḥ paramārthato vā pratyakṣaṃ kalpanāpoḍhamabhrāntam iti lakṣaṇasyāsaṃbhavadoṣānuṣaṅgāt, paramā-
AS-VDh 176,04ṇūnāṃ jātucidadhyakṣabuddhāv apratibhāsanāt | te ime paramāṇavaḥ pratyakṣabuddhāv ātmānaṃ ca na samarpayanti pratya-
AS-VDh 176,05kṣatāṃ ca svīkartum icchantīty amūlyadānakrayiṇaḥ svāvayavabhinnaikāvayavivat | na hi so 'pi sūkṣmasvāvayavavya-
AS-VDh 176,06tirikto mahattvopetaḥ pratyakṣe pratibhāsate kuṇḍādivyatiriktadadhyādivat | samavāyāt tebhyo 'narthāntaram iva
AS-VDh 176,07pratibhāsate iti cen na, avayavipratyakṣasya sarvatra bhrāntatvaprasaṅgāt | tathā cāvyabhicāritvaṃ pratyakṣalakṣaṇam a-
AS-VDh 176,08saṃbhavi syāt | na caite 'vayavā ayam avayavī samavāyaś cāyam anayor iti trayākāraṃ pratyakṣam anubhūyate sakṛd api,
AS-VDh 176,09yato 'sāv apy amūlyadānakrayī na syāt, pratyakṣabuddhāv ātmānarpaṇena pratyakṣatāsvīkaraṇāviśeṣāt | tata eva
AS-VDh 176,10parasparabhinnāvayavāvayavinām api pratyakṣe pratibhāsanād amūlyadānakrayiṇāv uktau samavāyavat | sarvaṃ vastu
AS-VDh 176,11kṣaṇikaparamāṇurūpaṃ, sattvāt, nityasthūlarūpe kramākramābhyam arthakriyānupapattes tadayogād ity anumānena svalakṣa-
AS-VDh 176,12ṇam adhyavasīyate iti cen na, atra hetor viruddhatvāt, sattvasya kathaṃcin nityānityātmakasūkṣmasthūlātmakatvena
AS-VDh 176,13vyāptatvāt, sarvathā nityādyekāntarūpe kramayaugapadyābhyām arthākriyāvirodhāt sattvānupapatteḥ samarthanāt | etena
AS-VDh 176,14sthūlam evāvayavi dravyaṃ sūkṣmāvayavarahitaṃ pratibhāsate iti vyudastaṃ tadanumānasyāpi viruddhatvāviśeṣāt pratya-
AS-VDh 176,15kṣabādhitaviṣayatvāc ca hetor atītakālatvāvyavasthiteḥ | ata eva nopamānādāv api tatpratibhāsanam iti nāsiddhaṃ
AS-VDh 176,16sūkṣmādyekāntasya pratyakṣabuddhāv apratibhāsanaṃ, yatas tatpratiṣedhe sādhye svabhāvānupalabdhir na sidhyet | tatpratiṣedhe
AS-VDh 176,17ca siddhaḥ sūkṣmādyanekāntaḥ |
AS-VDh 176,18syāt, ghaṭo 'yaṃ paramāṇavo rūpādayo veti
AS-VDh 176,19pratyakṣāś ca rūpādayo guṇībhūtāḥ, tadanarthitvād avivakṣāprasiddheḥ | tadarthināṃ tu tadvivakṣāyāṃ ta eva pradhānaṃ na
AS-VDh 176,20punar ghaṭo 'vayavī, tadvivakṣāyāḥ saṃbhavābhāvāt tadarthitvānupapatteḥ | na ca tadubhayasattvāviśeṣād aviśeṣeṇārthitva-
AS-VDh 177,01manarthitvaṃ vā prasajyate, tasya tatsattāmātrānibandhanatvāt, mohaviśeṣodayahetukatvāt tadudayasyāpi mithyādarśa-
AS-VDh 177,02nādikālādinimittakatvāt |
AS-VDh 177,03tad evaṃ syād advaitaṃ, syāt pṛthaktvam iti mūlabhaṅgadvayaṃ vidhipratiṣedhakalpanayaikavastunyavirodhena praśnavaśād upa-
AS-VDh 177,04darśitam | śeṣabhaṅgānāṃ tu prakriyā yathoditanayaviśeṣavacanabhāk 'ekānekavikalpādāv uttaratrāpi yojayet'
AS-VDh 177,05ityādy atideśakārikānirdeśasām arthyāt prapañcato niścetavyā |
AS-VDh 177,06advaitādyāgrahogragrahagahanavipannigrahe 'naṅghyavīryāḥ, syātkārāmoghamantrapraṇayanavidhayaḥ śuddhasaddhyānadhīrāḥ |
AS-VDh 177,07dhanyānām ādadhānā dhṛtim adhivasatāṃ maṇḍalaṃ jainam agryaṃ, vācaḥ sāmantabhadryo vidadhatu vividhāṃ siddhi-
AS-VDh 177,08m udbhūtamudrāḥ | 1 |
AS-VDh 177,09ity āptamīmāṃsālaṅkṛtau dvitīyaḥ paricchedaḥ | 2 |
AS-VDh 178,01atha tṛtīyaḥ paricchedaḥ |
AS-VDh 178,06
AS-VDh 178,07tatra nityatvaikāntaḥ kūṭasthatvābhiniveśaḥ | tasya pakṣaḥ pratijñānam | tasminn api vividhā kriyā pariṇāma-
AS-VDh 178,08parispandalakṣaṇā nopapadyate | kāryotpatteḥ prāg eva tadutpattau vā prāg eva kārakābhāvo nopapadyate iti kūṭasthaḥ
AS-VDh 178,09prāg eva kārakaḥ syād ātmā bhogasya | atha prāg eva kārakābhāvas tadā vikriyāpi nopapadyate iti śaśvadakā-
AS-VDh 178,10rakaḥ syāt tadaviśeṣāt | sotsvakārako 'vikriyaś ceti cet kvaiva pramāṇaṃ pramitilakṣaṇaṃ ca tatphalam upapadyeta ?
AS-VDh 178,11pramātur abhāve tadasaṃbhavāt | ta hy akārakaḥ pramātā nāma, pramitikriyāsādhanasya kārakaviśeṣasya svatantrasya
AS-VDh 178,12pramātṛtopapatteḥ | sakalakāryotpattiparicchittikriyayoḥ sarvathāpy asādhanasya sattvāsaṃbhavād avastutvāpatteḥ
AS-VDh 178,13m ātmasiddhiḥ parasya syāt ? kharaviṣāṇādisiddhiprasaṅgāt |
AS-VDh 178,14nanu cātmanaś cetanaivārthakriyā, na punaḥ svavyatiriktakāryasyotpattir jñaptir vā, tasyāḥ pradhānahetutvāt | na ca
AS-VDh 178,15cetanā puṃso 'rthāntaram eva, tasya tallakṣaṇatvāt "caitanyaṃ puruṣasya svarūpam" iti vacanāt | na cānityā
AS-VDh 178,16cetanā, nityapuruṣasvabhāvatvāt sākṣitvādivat tasyāḥ, pradhānasvabhāvatve puruṣakalpanāvaiyarthyāt tadanityatva-
AS-VDh 178,17prasaṅgāc ca sukhādivat | na ca nityāyāś cetanāyāḥ parasyārthakriyātvaṃ viruddhyate dhātvartharūpāyāḥ kriyāyāḥ
AS-VDh 178,18pratighātābhāvāt sattāvat | tato 'rthakriyāsvabhāvatvād ātmano vastutvam eva | na hy arthakriyākāraṇasyaiva vastutvam a-
AS-VDh 178,19rthakriyāyāḥ svayam avastutvāpattes tatrārthakriyāntarābhāvād anyathānavasthāprasaṅgāt | svato 'rthakriyāyā vastusvabhāvatve
AS-VDh 179,01puruṣasyāpi svataḥ śaśvadarthakriyāsvabhāvatvān nityaṃ vastutvam astu, vikriyāvirahe 'pi nityakārakatvasyāpi ghaṭanāt |
AS-VDh 179,02iti kaścit so 'pi na parīkṣād akṣadhiṣaṇaḥ, pramāṇavirodhāt, pratyakṣato 'numānāder vā nityārthakriyāyāḥ
AS-VDh 179,03kadācid aparicchedāt | svasaṃvedanam eva nityacetanārthakriyāṃ paricchinattīti cen na, tathā tadbuddhyānadhyavasā-
AS-VDh 179,04yāt | na hi buddhyānadhyavasitāṃ cetanāṃ puruṣaś cetayate, buddhiparikalpanāvaiyarthyaprasaṅgāt, sarvasya śabdāde-
AS-VDh 179,05r viṣayasya buddhyanadhyavasitasyaiva puṃsā saṃvedyatvasiddheḥ | syān mataṃ 'na cetanā nāma viṣayabhūtārthāntaraṃ puṃso 'sti
AS-VDh 179,06yā buddhyādhyavasīyate tasyās tatsvarūpatvāt svataḥ prakāśanāc ca' iti tad apy ayuktaṃ, tadarthakriyātvāyogāt |
AS-VDh 179,07na hy arthakriyāv ataḥ svarūpam eva sadāvasthāyyarthakriyā prasiddhāsti, tasyāḥ pūrvākāraparityāgenottarākāropādānena
AS-VDh 179,08ca svasmin paratra vā pratīteḥ | so 'yaṃ
AS-VDh 179,09bruvāṇaḥ katham anunmattaḥ
AS-VDh 179,10
AS-VDh 179,11kāriṇo vā vyāpāras tatra bhavet | tathopagame vā tasyānityatvānuṣaṅgāt kutaḥ kauṭasthyasiddhiḥ ? cetanā puṃso
AS-VDh 179,12jñaptikriyety api na yuktaṃ, yatas tatra jñāpakahetoḥ pramātuḥ pramāṇasya ca vyāpāraḥ syāt | syān mataṃ 'na puruṣa-
AS-VDh 179,13lakṣaṇasyārthasya kriyā citanākhyotpattir jñaptir vā | kiṃ tarhi ? svabhāva eva, tasya sarvadā tatsvabhāvatvāt' iti
AS-VDh 179,14tad apy asat, puṃsaḥ pariṇāmasiddhiprasaṅgāt,
AS-VDh 179,15nanu ca 'sthitasya dharmiṇaḥ pūrvākāratirobhāvenottarākārāvirbhāvaḥ pariṇāmaḥ | sa kathaṃ svabhāvaparyāyaḥ ? sadā-
AS-VDh 179,16vasthitasya svarūpasya svabhāvatvāt | etena vivartavikārāvasthānāṃ svabhāvaparyāyatvaṃ vyudastaṃ, vivartādīnāṃ
AS-VDh 179,17kādācitkatvāt | tata eva dharmaviśeṣasya na svabhāvaparyāyatvam | dharmasāmānyasyāpi sādhāraṇatvād asattvam eva,
AS-VDh 179,18śaśvadanapāyino 'sādhāraṇasya svarūpasya svabhāvatvāt | ' iti kaścit so 'pi na tattvavit, satatāvasthitasyaikāntataḥ
AS-VDh 179,19kasyacit svabhāvasyāsaṃbhavāt | sa hi na tāvat sakalapramāṇenāparicchidyamānaḥ pratiṣṭhām iyartti, atiprasaṅgāt |
AS-VDh 179,20paricchidyamānas tu pūrvāparicchidyamānarūpatāvyavacchedena pariṇāmalakṣaṇānusaraṇāt kathaṃ na svabhāvaḥ pariṇāma
AS-VDh 179,21eva syād yatas tatparyāyo na syāt ? etena vivartādīnāṃ svabhāvaparyāyatvam uktaṃ, tadvatsvabhāvasyāpi kathaṃcitkādā-
AS-VDh 179,22citkatvasiddheḥ | dharmasāmānyasya tu yathā sādhāraṇatvaṃ tathā svabhāvasāmānyasyāpi, pariṇāmādisāmānyavat |
AS-VDh 179,23tataḥ pariṇāmādiviśeṣāṇāṃ svabhāvaviśeṣaparyāyatvaṃ pariṇāmādisāmānyānāṃ tu svabhāvasāmānyaparyāyatā
AS-VDh 179,24vyavatiṣṭhate | pūrvottarākārayos tirobhāvāvirbhāvau tu nāśotpādāv eva nāmāntareṇoktau, sarvathā tadabhāve
AS-VDh 180,01svabhāvasyāsaṃbhavāt |
AS-VDh 180,02vat
AS-VDh 180,03mānāc chrutāc ca pramāṇāt suniścitāsaṃbhavadbādhakapramāṇāt pratipatteḥ, vināśotpattirahitasya jātucidapratīteḥ
AS-VDh 180,04pratyakṣādivirodhasya niścayāt | etena kṣaṇikaikāntanidarśanasya sādhanavikalatā nirastā, sarvathā sthiti-
AS-VDh 180,05rahitasya cetasaḥ pratyakṣādāv apratibhāsanāt tadvirodhasya siddheḥ | sādhyaśūnyatā ca na saṃbhavati, sthitimātrābhi-
AS-VDh 180,06niveśasyeva niranvayakṣaṇikābhiniveśasyāpi mithyābuddhipūrvakatvāt |
AS-VDh 180,07etenāvyaktaṃ nityam evetyapāstaṃ, vyaktasyāpi nityatvānuṣaṅgāt nityād avyatiriktasyāpy anityatve caitanyasyā-
AS-VDh 180,08py anityatvāpatteḥ | sarvathā vyaktasyāpi nityatve pramāṇakārakavyāpāravirodhāt tadaprameyam anarthakriyākāri prasajyeta |
AS-VDh 180,11na hi pramāṇaṃ nityaṃ nāma, tatkṛtābhivyakteḥ pramitirūpāyā mahadahaṅkārādau vyaktātmani nityatvaprasaṅgāt |
AS-VDh 180,12nāpi kārakaṃ nityaṃ, tadvihitābhivyakter utpattirūpāyāḥ sātatyaprasakteḥ | tathā ca na vyaktaṃ pramāṇakārakair a-
AS-VDh 180,13bhivyaktam indriyair arthavad iti śakyaṃ vaktuṃ, pūrvam anabhivyaktasya vyañjakavyāpārād abhivyaktipratīteḥ |
AS-VDh 180,14pramāṇakārakāṇi vyavasthitam eva bhāvaṃ vyañjayanti cakṣurādivat svārtham | tato na kiñcid viprati-
AS-VDh 180,15ṣiddha
AS-VDh 180,16viṣayatvaviniścayāt | cakṣurādayo hi svārthaṃ rūpādikam anabhivyaktasvabhāvaparihāreṇābhivyaktasvabhāvopapādanena
AS-VDh 180,17ca vyañjayantaḥ svayam avyañjakarūpatyāgena vyañjakatvasvīkaraṇena ca vyañjakavyapadeśabhājo dṛṣṭāḥ | na caivaṃ
AS-VDh 180,18pramāṇaṃ kārakaṃ ca parair iṣṭaṃ tayor nityatvābhyupagamāt | tatkṛtasya ca
AS-VDh 180,19kiñcid vyaktyarthaṃ paśyāmaḥ, kathaṃcid apūrvotpattau tadekāntavirodhāt
AS-VDh 180,20nād bahirviṣayaviśeṣavijñānābhilāṣapravṛttyāder utpattiḥ kathaṃcid apūrvā yujyate, yato 'syām abhyupagamyamānāyāṃ nitya-
AS-VDh 180,21tvaikāntavirodho na bhavet,
AS-VDh 180,22kāryaṃ vā vikāryam upapadyate |
AS-VDh 180,23kāryasya sadasatvavikalpadvayānatikramāt | tatra,
AS-VDh 181,03
AS-VDh 181,04s tadvan mahadādeḥ sata eva kāryatvaṃ siddhyet |
AS-VDh 181,05karaṇād upādānagrahaṇāt sarvasaṃbhavābhāvāt | śaktasya śakyakaraṇāt kāraṇabhāvāc ca satkāryam" iti hi sāṃkhyānāṃ
AS-VDh 181,06siddhāntaḥ | sa cāsataḥ kāryatve virudhyate eva | tathā 'yat sarvathāpy asat tan notpadyate | yathā gaganakusu-
AS-VDh 181,07mam | sarvathāpy asac ca kāryaṃ kasyacit | ity anumānavirodhaś ca pratyeyaḥ |
AS-VDh 181,08tata eva na kiṃcit kāryaṃ, kevalaṃ vastuvivarta evety ekānto 'stīti cen na, tasyāpy asaṃbhavāt,
AS-VDh 181,09pūrvottarasvabhāvapradhvaṃsotpattilakṣaṇatvāt
AS-VDh 181,10trailokyaṃ vyakter apaiti nityatvapratiṣedhāt, apetam apy asti vināśapratiṣedhād ity anekāntoktir andha-
AS-VDh 181,11sarpabilapraveśanyāyam anusarati
AS-VDh 181,12vādināṃ —
AS-VDh 181,15puṇyapāpakriyā kāyavāṅ manaskarmalakṣaṇā śubhā'śubhā | sā pradhāne tāvan nāsti, sarvathā nityatvāt puruṣavat |
AS-VDh 181,16tadabhāve puṇyapāpayoḥ kriyā utpattilakṣaṇā nāsti, kāraṇābhāve kāryānudayāt | tataḥ pretyabhāvo janmāntara-
AS-VDh 181,17lakṣaṇas tatphalaṃ ca sukhādyanubhavalakṣaṇaṃ kutaḥ syāt ? tato bandhamokṣau ca yathoktalakṣaṇau na stas teṣāṃ yeṣāṃ
AS-VDh 181,18tvam anekāntavādī nāyako nāsi | iti tātparyārthaḥ | tato nityatvaikāntadarśanaṃ
AS-VDh 181,19r āśrayaṇīyaṃ, puṇyapāpapretyabhāvabandhamokṣavikalparahitatvān nairātmyādivat | na caitat kvacid ekānte
AS-VDh 181,20saṃbhavati
AS-VDh 181,21satyam etannityatvaikānte dūṣaṇaṃ kṣaṇakṣayaikāntasyaiva prātītikatvād iti vadantaṃ vādinaṃ pratyāhuḥ | —
AS-VDh 181,24kṣaṇikaikāntapakṣe cetasaḥ kāryārambho nāsti, pratyabhijñānasmṛtīcchāder abhāvāt santānāntaracittavat |
AS-VDh 182,01tadabhāvaś ca pratyabhijñātur ekasyānvitasyābhāvāt | santānaḥ kāryam ārabhate ity api mithyā, tasyā'vastutvaviro-
AS-VDh 182,02dhāt kāryārambhakasya vastutvāt | cittakṣaṇānāṃ cāvastutāpattir akāryārambhakatvāt | na ca tatkāryārambhaka-
AS-VDh 182,03tvābhāve phalaṃ puṇyapāpalakṣaṇaṃ saṃbhavati | tadabhāve na pretyabhāvo na bandho na ca mokṣaḥ syāt | iti
AS-VDh 182,04kṣayaikāntadarśanam ahitam, asaṃbhavatpretyabhāvāditvād ucchedaikāntavad dhrauvyaikāntābhyupagamavad vā | na
AS-VDh 182,05sarvathocchedaikānte śūnyatālakṣaṇe nityatvaikānte vā pretyabhāvādiḥ saṃbhavati, yato 'yaṃ dṛṣṭāntaḥ sādhanadharma-
AS-VDh 182,06vidhuraḥ syāt | nāpi prekṣāvatāṃ tadāśrayaṇaṃ hitattvena mataṃ, yena sādhyavikalaḥ syāt | atha matam etat,
AS-VDh 182,07kṣaṇikatve 'pi cittakṣaṇānāṃ vāsanāvaśāt pratyabhijñānaṃ tad evedaṃ sukhasādhanam iti smaraṇapurassaram utpadyate | tato
AS-VDh 182,08'bhilāṣāt tatsādhanāya pravṛttir iti kāryārambhāt puṇyapāpakriyāsiddheḥ pretyabhāvādisaṃbhavād asaṃbhavatpretyabhāvāditvā-
AS-VDh 182,09d iti hetur asiddho na sādhyasādhanāyālam iti, tad asat,
AS-VDh 182,10kāraṇavat
AS-VDh 182,11vāt | tathā hi |
AS-VDh 182,12ntaratve 'py abhāvāviśeṣāt | na ca pūrvasyottaraṃ kāryaṃ, tadasaty eva hi bhāvād vastvantaravad atikrāntatama
AS-VDh 182,13vad vā, yataḥ pūrvasya kāraṇatvanirṇayaḥ syat | tadanvayavyatirekānuvidhinād uttaraṃ tatkāryam iti cen na, tasyā-
AS-VDh 182,14siddheḥ |
AS-VDh 182,15tadbhāve svayam abhavatas tadabhāve eva bhavatas tadanvayavyatirekānuvidhānavirodhāt | kṣaṇikaikānte
AS-VDh 182,16viśeṣe 'pi kāryotpattisamayaniyamāvakḷptau kasyacit kauṭasthye 'pi tatkaraṇasamarthasadbhāvābhede 'pi kārya-
AS-VDh 182,17janmanaḥ kālaniyamaḥ kin na syāt ? viśeṣābhāvāt
AS-VDh 182,18kāryaṃ jāyate, nāsatīti tadanvayavyatirekānuvidhāyīṣyate tathā svakāle 'nādyanante sati samarthe nitye
AS-VDh 182,19svasamaye kāryam upajāyamānam anyadānupajāyamānaṃ tadanvayavyatirekānuvidhāyi kathaṃ nānumanyate ? sarvadā samarthe
AS-VDh 182,20nitye kāraṇe sati svakāle eva kāryaṃ bhavat kathaṃ tadanvayavyatirekānuvidhāyīti cet tarhi kāraṇakṣaṇāt pūrvaṃ
AS-VDh 182,21paścāc cānādyanante tadabhāve viśeṣaśūnye 'pi kvacid eva tadabhāvasamaye bhavatkāryaṃ kathaṃ tadanvayavyatirekānuvi-
AS-VDh 183,01dhāyi ? iti na kaścid viśeṣaḥ | tad evam anvayavyatirekānuvidhānābhāvāviśeṣe 'pi kṣaṇikaikānte eva kārya-
AS-VDh 183,02janmeti vacanam abhiniveśamātranibandhanam |
AS-VDh 183,03matasamaye bhavataḥ kāryasya nirhetukatvaprasakter nityakāryavat |
AS-VDh 183,04ge 'pi kvacid vyapadeśakalpanāyām anyatrāpi kiṃ na bhavet
AS-VDh 183,05bhāve 'pi tasyedaṃ kāryam iti vyapadiśyate, na punar nityasya tādṛśa iti na kiṃcin nibandhanam anyatra mahāmohāt |
AS-VDh 183,06nityasya pratikṣaṇam anekakāryakāritve kramaśo 'nekasvabhāvatvasiddheḥ katham ekatvaṃ syād iti cet kṣaṇikasya katham iti
AS-VDh 183,07samaḥ paryanuyogaḥ | sa hi
AS-VDh 183,08ktibhedam antareṇa kāryanānātvaṃ yuktaṃ rūpādijñānavat
AS-VDh 183,09bhedanibandhanāni tathā kṣaṇasthiter ekasmād api bhāvāt pradīpāder vartikāmukhadāhatailaśoṣādivicitrakāryāṇi śakti-
AS-VDh 183,10bhedanimittakāni vyavatiṣṭhante |
AS-VDh 183,11rbhāsabhedo 'vakalpyeta
AS-VDh 183,12cakṣurādibuddhau rūpādivyatiriktasya dravyasyāpratibhāsanād rūpādayo nānaiveti cet tarhi vartikāmukhadāhādikāryā-
AS-VDh 183,13numānabuddhiṣu vicitratacchaktivyatirekeṇa pradīpakṣaṇasyaikasyāpratibhāsanān nānāśaktaya eva kiṃ na syuḥ ?
AS-VDh 183,14nanu ca 'śaktiśaktimator arthāntarānarthāntarabhāvapakṣayoḥ śaktīnām aghaṭanān na tāḥ paramārthasatyaḥ saṃbhāvyante |
AS-VDh 183,15tatas tāsām arthāntarabhāve vyapadeśānupapattiḥ saṃbandhābhāvāt | tena tāsām upakāryopakārakabhāvasaṃbandha-
AS-VDh 183,16kalpanāyāṃ yadi śaktimatā śaktyantaraiḥ śaktaya upakriyante tadānavasthā, aparāparārthāntaraśaktipa-
AS-VDh 183,17rikalpanāt | tasya śaktibhir upakāre 'nekopakāryarūpatāpattiḥ | tadupakāryarūpāṇāṃ tato bhede
AS-VDh 183,18tasyānupakārāt tadvyapadeśānupapattis tadavasthā | tais tasyopakārakaraṇe 'navasthitir eva parāparopakāryarūpaparikalpa-
AS-VDh 183,19nāt | śaktimataḥ śaktīnām anarthāntarabhāve śaktimān eva, na śaktayo nāma anyatrātadvyāvṛttibhyaḥ
AS-VDh 183,20kalpitābhyaḥ' iti cen na, rūpādīnām api dravyād arthāntarānarthāntarabhāvavikalpayor aghaṭanāt paramārthasattvābhā-
AS-VDh 183,21vānuṣaṅgāt prakṛtadoṣopanipātāviśeṣāt, pratyakṣabuddhau pratibhāsamānā rūpādayaḥ paramārthasanto na punar anu-
AS-VDh 183,22mānabuddhau pratibhāsamānāḥ śaktaya iti vaktum aśakteḥ kṣaṇakṣayasvargaprāpaṇaśaktyādīnām aparamārthasattvaprasaṅgāt |
AS-VDh 184,01kṣaṇakṣayādīnāṃ pratyakṣe pratibhātānām eva viparītāropavyavacchede 'numānavyāpārādadoṣa iti cet tarhi nānākārya-
AS-VDh 184,02jananaśaktīnām api pratyakṣe 'vabhātānām eva samāropavyavacchede kāryānumānavyāpārāt kaścid api doṣo mā bhūt |
AS-VDh 184,03nānākāryadarśanāt tajjananaśaktir ekā tādṛśy anumīyate, na punar nānāśaktaya iti cet tarhi nānārūpādijñānani-
AS-VDh 184,04rbhāsabhedāt tādṛśaikasvabhāvo dravyasya vyavasthāpyeta, na punar nānārūpādaya iti samaḥ samādhiḥ | pradīpakṣaṇa-
AS-VDh 184,05syaikasya vartikāmukhādisahakārisāmagrībhedāt taddāhādivicitrakāryajananaṃ na punaḥ svabhāvabhedād iti cet tarhi
AS-VDh 184,06karkaṭikādidravye cakṣurādisahakārisāmagrībhedād rūpādijñānanirbhāsabhedo na punā rūpādyanekasvabhāvabhedā-
AS-VDh 184,07d iti niścīyate |
AS-VDh 184,08bhedāt | anyathā darśanabhedo 'pi mā bhūt
AS-VDh 184,09seyam ubhayataḥ pāśārajjuḥ
AS-VDh 184,10kasya kāryavaicitryāt svabhāvabhedaprasaṅgāt, tasyaikasvabhāvatvaṃ vyavasthāpayato rūpādinānātvāvyavasthāpanāt |
AS-VDh 184,11
AS-VDh 184,12santitaḥ kiṃ na syāt ? sahakāriṇas taddhetusvabhāvam abhedayanto 'pi kāryahetavaḥ syuḥ kṣaṇakṣayavat
AS-VDh 184,13hi kṣaṇikasvalakṣaṇasya nānākāryāṇi yugapadupajanayataḥ sahakārikāraṇāni na kañcid atiśayaṃ tato bhinnam a-
AS-VDh 184,14bhinnaṃ vā samupajanayanti | kiṃ tarhi ? kāryāṇy eva bhinnasvabhāvāni vidadhati | tathaiva nityasyāpi |
AS-VDh 184,15kādācitkāni tattatkartuṃ samarthānīti sthirorthas tatkaraṇasvabhāvaṃ jahāti tadbuddhipūrvakatvābhāvāt
AS-VDh 184,16kṣaṇikasāmagrīsannipatitaikakāraṇāntaravat
AS-VDh 184,17jananasamarthāyāṃ satyāṃ tatsannipatitaṃ bījaṃ kāraṇāntaram aṅkurajananasvabhāvaṃ jahāti, tasya tadakāryatvaprasaṅgāt |
AS-VDh 184,18na hi hetavaḥ parasparamīrṣyāvaliptāḥ kvacid ekatra kārye yenaikasya tatra vyāpāre 'pare nivarteran | kṣaṇiko 'rthaḥ
AS-VDh 184,19svāntyakāraṇasāmagrīsannipatitaḥ svakāryakārī tādṛśasvahetusvabhāvād utpannatvāt, na punar nitya iti
AS-VDh 185,01
AS-VDh 185,02tad ayam akāraṇo 'pi svabhāvaniyato 'rthaḥ syāt
AS-VDh 185,03nanu ca kṣaṇikasya kṣaṇād ūrdhvam asthānaṃ svaprakṛtir vinaśvaratvād anviṣyate | vināśasvabhāvaniyatatvaṃ ca vina-
AS-VDh 185,04śvaratvaṃ, na punaḥ kālāntarāvasthāyinaḥ kadācin nāśitvam ahetukatvād vināśasya | tathā hi |
AS-VDh 185,05pekṣaṃ tat tad bhāvaniyatam
AS-VDh 185,06pratyanapekṣaś ca bhāvaḥ | iti svabhāvahetuḥ | na tāvad ayam asiddhaḥ, kalaśāder vināśasya mudgarādihetubhir vyatirikta-
AS-VDh 185,07syāvyatiriktasya vā karaṇāsaṃbhavāt, taṃ prati tadanapekṣatvasiddheḥ | ghaṭāder vyatiriktasya vināśasya karaṇe
AS-VDh 185,08tadavasthatvaprasaṅgād vinaṣṭa iti pratyayo na syāt | vināśasaṃbandhād vinaṣṭa iti pratyayotpattau vināśatadvatoḥ
AS-VDh 185,09kaścit saṃbandho vaktavyaḥ | sa ca tāvat tādātmyalakṣaṇas tayor bhedopagamāt | nāpi tadutpattilakṣaṇo ghaṭādes ta-
AS-VDh 185,10dakāraṇatvāt tasya mudgarādinimittakatvavacanāt | tadubhayanimittatvād adoṣa ity apy asāraṃ, mudgarādivadvināśo-
AS-VDh 185,11ttarakālam api kumbhāder upalambhaprasaṅgāt | kuṭādeḥ svavināśaṃ pariṇāmāntaraṃ lakṣaṇaṃ pratyupādānakāraṇatvān na
AS-VDh 185,12tatkāle darśanam ity api na yuktaṃ, pariṇāmāntarasyaiva hetvapekṣatvasiddheḥ, vināśasya tadvyatiriktahetvanapekṣatvavyava-
AS-VDh 185,13sthiteḥ sugatamatasiddhiprasakteḥ | sugatamataṃ hi na sarvathā vināśasya nirhetukatvam | kiṃ tarhi ? kāryajanaka-
AS-VDh 185,14hetuvyatiriktahetvanapekṣatvam iti vādāvasānaṃ syāt | vināśatadvator viśeṣaṇaviśeṣyabhāvaḥ saṃbandha ity api
AS-VDh 185,15mithyābhidhānaṃ parasparamasaṃbaddhayos tadanupalabdheḥ | prāgabhāvatadvator viśeṣaṇaviśeṣyabhāvo 'nenaiva nirastaḥ | kārya-
AS-VDh 185,16kāraṇayor asyedaṃ kāryam iti viśeṣaṇaviśeṣyabhāvaḥ katham ity api na codyaṃ, tatra tadvyavahārasya kāryakāraṇabhāva-
AS-VDh 185,17nibandhanatvāt, tadvyatirekeṇa bhinnayor viśeṣaṇaviśeṣyabhāvāsaṃbhavāt | tato 'narthāntaraṃ vināśaḥ kāraṇaiḥ kriyate
AS-VDh 185,18iti pakṣāntaram api na samyak, svakāraṇād utpannasya kuṭātmano vināśasya kāraṇāntarāṇāṃ vaiyarthyāt | anyathā
AS-VDh 185,19parāparakāraṇānuparamaḥ syāt |
AS-VDh 185,20iti bhāvanāṃ vināśasvabhāvatvaṃ sādhanaṃ sthiter api nirnimittatvaṃ sādhayet | tathā hi | yady adbhāvaṃ pratyanapekṣaṃ
AS-VDh 185,21tattadbhāvaniyatam |
AS-VDh 186,01iti svabhāvahetuḥ | na cāyam asiddhaḥ,
AS-VDh 186,02sarvaṃ samānam
AS-VDh 186,03t tasya sthāsnuteti cen na, sthititadvatoḥ kāryakāraṇabhāvāsaṃbhavāt sahabhāvāt tayoḥ, asahabhāve sthiteḥ pūrvaṃ
AS-VDh 186,04tatkāraṇasyāsthitiprasakteḥ, sthiter api svakāraṇād uttarakālam anāśrayatvānuṣaṅgāt | tayor āśrayāśrayibhāvaḥ
AS-VDh 186,05saṃbandhaḥ iti cen na, arthāntarabhūtayoḥ kāryakāraṇabhāvābhāve tadabhāvābhyupagamāt kuṇḍabadaravat | tadavyati-
AS-VDh 186,06riktā sthitis taddhetunā vidhīyate ity ayam api pakṣo na śreyān, tadvaiyarthyāt, sthitisvabhāvasyāpi sthiti-
AS-VDh 186,07karaṇe tatkāraṇānām anuparamaprasaṅgāt, svayam asthitisvabhāvasya sthitikaraṇāyogād anutpattisvabhāvasyotpattikaraṇā-
AS-VDh 186,08yogavat | tataḥ sthitisvabhāvaniyato 'rthaḥ syāt sarvadā sthiter ahetukatvāt | tad eva
AS-VDh 186,09bdavidyutpradīpāder ante 'pi sthiter anumānaṃ yuktam | anyathānte kṣayadarśanād ādau tatpratipattir asama-
AS-VDh 186,10ñjasaiva | tādṛśaḥ kāraṇādarśane 'pi kathaṃcid upādānānumānavat tatkāryasantānasthitir adṛṣṭāpy anumī-
AS-VDh 186,11yeta
AS-VDh 186,12m avastutvānuṣaṅgabhayād iti kim api mahāmohavilasitam | śabdāder uttarakāryākaraṇe 'pi yogijñānasya karaṇān nā-
AS-VDh 186,13vastutvaprasaktir iti cen na, āsvādyamānarasasamānakālarūpopādānasya rūpākaraṇe 'pi rasasahakāritvaprasaṅgāt,
AS-VDh 186,14tato rasād rūpānumānānupapatter aniṣṭaprasaṅgāt | tathā dṛṣṭatvān nehāniṣṭaprasaṅga iti cet, kiṃ punaḥ śabdād eva
AS-VDh 186,15śabdasyotpattir upalabdhā kadācit ? śaṅkhādiśabdasaṃtatau madhyāvasthāyāṃ śabdād eva śabdasyotpattir dṛṣṭeti
AS-VDh 186,16cet katham uttaraśabdotpattir adṛṣṭā ? tathaiva taddṛṣṭer iti śabdāder yogijñānakaraṇavaduttaraśabdādikaraṇam anumī-
AS-VDh 186,17yatāṃ, rūpopādānād rūpotpattivat |
AS-VDh 186,18kusumavat | yadi punaḥ paramārthataḥ kāryakāraṇabhāvasyābhāvād virodhyavirodhakabhāvādivat pratikṣaṇaṃ vivarto 'pi
AS-VDh 186,19neṣyate saṃvidadvaitābhyupagamād iti matis tadā
AS-VDh 186,20dyasya pretyabhāvapuṇyapāpakriyābandhamokṣatatphalābhāvasya svayam evābhyupagamād atibhītapralāpamātram etad ālakṣyate,
AS-VDh 186,21saṃvidadvaitasya sādhanāsaṃbhavāt, saṃvinmātrasya svakāryākaraṇe 'narthakriyākāriṇo vastutvavirodhān nityatvavat,
AS-VDh 187,01tasya svakāryakaraṇe kāryakaraṇasvabhāvasiddheḥ | saṃvidadvaitena bhedabhrāntibādhane bādhyabādhakabhāvaḥ | tadabādhane
AS-VDh 187,02tasyāvyavasthitiḥ, pratipakṣavyavacchedābhāvāt | saṃvṛtimātreṇa
AS-VDh 187,03vatsantatir na syād atādātmyāviśeṣāt
AS-VDh 187,04kānte kaścid viśeṣo nairantaryādiḥ saṃbhavati, tasya bhinnasaṃtānakāryakāraṇakṣaṇeṣv api bhāvāt |
AS-VDh 187,05viśeṣāvakḷptau tādātmye ko 'paritoṣaḥ
AS-VDh 187,06sthiter avyabhicāriṇaḥ kāryakāraṇabhāvasya sugatetarakṣaṇeṣu bhinnasaṃtāneṣv api bhāvāt, bhedatādātmyayor hi
AS-VDh 187,07
AS-VDh 187,08virodhāt, saṃvidākāravedyādyākāravivekayoḥ pratyakṣaparokṣayor bhede 'pi saṃvidekatvāṅgīkaraṇāt, kathaṃ-
AS-VDh 187,09cittādātmyābhāve saṃtānaniyamanibandhanasya svabhāvaviśeṣasyānupalabdheḥ |
AS-VDh 187,10mā maṃsta
AS-VDh 187,11tvāt
AS-VDh 187,12tasyaivāsaṃbhavāt | sarvathā vailakṣaṇye puṃso 'rthasya ca
AS-VDh 187,13tataḥ karmaphalasaṃbandho 'pi nānāsaṃtānavad aniyamān na yuktim avatarati
AS-VDh 187,14iti cen na, kathaṃcid apy atādātmye kāryakāraṇakṣaṇayos tadaghaṭanāt tadvat |
AS-VDh 187,15r anādaraṇīyaḥ sarvathārthakriyāvirodhān nityatvaikāntavat
AS-VDh 187,16syād asaty eva vā |
AS-VDh 187,17syottarottarakṣaṇasaṃtānasya bhāvāt,
AS-VDh 187,18sarvathārthakriyāvirodhād iti, sādhyaṃ ca kṣaṇikaṃ, pakṣo buddhimadbhir anādaraṇīya iti, pratyabhijñādyabhāvāt pretyabhāvā-
AS-VDh 187,19dyasaṃbhava iti ca, asmin pakṣe prayāsābhāvāt | yadi punar asaty eva kāraṇe kāryaṃ tadā kāraṇakṣaṇāt pūrvaṃ
AS-VDh 187,20paścāc cānādir anantaś ca kālaḥ kāryasahitaḥ syāt kāraṇābhāvāviśeṣāt | tadaviśeṣe 'pi kāryasya svayaṃ niya-
AS-VDh 187,21takālatve nityasya sarvadā bhāvāviśeṣe 'pi tat syād ity uktam |
AS-VDh 188,01kiṃ ca kṣaṇikapakṣe na tāvat sad eva kāryam utpadyate svamatavirodhād utpattyanuparamaprasaṅgāc ca |
AS-VDh 188,04paryāyākāreṇeva dravyākāreṇāpi sarvathā yady asatkāryaṃ tadā tan mā janiṣṭa, khapuṣpam iva | tathā hi | yat
AS-VDh 188,05sarvathāpy asat tan na jāyamānaṃ dṛṣṭaṃ, yathā khapuṣpam | tathā ca parasya kāryam | iti vyāpakaviruddhopala-
AS-VDh 188,06bdhiḥ | kāryatvaṃ hi kathaṃcit sattvena vyāptam | tadviruddhaṃ sarvathāpy asattvam | pratītaṃ hi loke
AS-VDh 188,07kāryatvam upādānasyottarībhavanāt
AS-VDh 188,08rmādhyāsānirākṛte
AS-VDh 188,09kiṃ phalam apalāpena ? tadanyataranirākṛtāv ubhayanirākṛtir abhedāt
AS-VDh 188,10cet kāraṇasya bhāve bhāvasyaiva tadabhāve 'bhāvarūpatvāt | na hi kāraṇasyābhāve 'bhāva eva bhāve bhāvo na
AS-VDh 188,11pratīyate yatas tadabhedo na syāt | kathaṃ bhāvasvabhāvanibandhanānvayavyatirekapratītis tasyā bhāvābhāvasvabhāva-
AS-VDh 188,12nibandhanatvād ity apy anāśaṅkanīyaṃ, svabhāvāntarasyaivābhāvavyavahārārhatvāt | pāvakaviviktapradeśaviśeṣasyaiva pāva-
AS-VDh 188,13kābhāvasya dhūmarahitadeśasya ca dhūmābhāvasya pratītigocaratvāt, pāvakābhāve dhūmābhāvasya ca vyatirekala-
AS-VDh 188,14kṣaṇatvāt siddhaṃ vyatirekapratīter bhāvasvabhāvanibandhanatvam anvayapratīter iva | iti nirārekaṃ, nīrūpasyābhāvasya
AS-VDh 188,15pratikṣepāt | na ca sarvathāpy asataḥ kāryatve 'nvayavyatirekapratītiḥ kāryakāraṇabhāvavyavasthāhetuḥ, kāraṇābhāve
AS-VDh 188,16eva kāryasya bhāvād bhāve cābhāvāt | iti niveditaprāyam |
AS-VDh 188,17khakusumava
AS-VDh 188,18tata eva
AS-VDh 188,19na hi sarvathāpy asatkāryam abhūtaṃ na bhavati, yataḥ kathaṃcid apy asthitam anutpannaṃ ca na syāt, kathaṃcit sata eva
AS-VDh 189,01sthitatvotpannatvaghaṭanād vināśaghaṭanavat, sat utpādavyayadhrauvyayuktatvalakṣaṇatvāt | na cotpādāditrayarahitaṃ
AS-VDh 189,02vastu samasti yataḥ kāraṇavat syāt niranvayavināśe tatkāraṇasya tadbhāvāyogāt kāryasya tadbhāvāyogavat |
AS-VDh 189,03
AS-VDh 189,04siddham | tan na
AS-VDh 189,05dānaniyamo bhūt kāraṇāntaravat tadanvayābhāvāviśeṣāt sarvathā vailakṣaṇyāt
AS-VDh 189,06sādīnāṃ tantupaṭādīnāṃ ca sarvathā vailakṣaṇyenānvayābhāvāviśeṣe 'pi mṛtpiṇḍa evopādānaṃ sthāsasya, sthāsa
AS-VDh 189,07eva kośasya, kośa eva kuśūlasya, kuśūla eva ghaṭasya, na punas tantvādayaḥ sthāsādīnām iti niyamaniba-
AS-VDh 189,08ndhanaṃ kim apy asti, yataḥ pūrvapūrvasyottarībhavanaṃ mṛtpiṇḍasthāsādiṣu sakalalokasākṣikaṃ na bhavet | vailakṣaṇyā-
AS-VDh 189,09navadhāraṇaṃ nibandhanam iti cet tad yadi sadṛśāparāparotpattivipralambhāt pratipattṝṇām iṣyate tadā samasamayavarti-
AS-VDh 189,10tilādīnāṃ saṃtatyotpadyamānānāṃ vailakṣaṇyānavadhāraṇaṃ syāt | tataś ca parasparabhinnasaṃtatīnām apy upādānatvaṃ
AS-VDh 189,11prasajyeta viśeṣābhāvāt | yathaiva hy ekasaṃtānavartinaḥ sadṛśasyāparāparasyotpattiḥ sādṛśyam abhāvāvyavadhānaṃ ca
AS-VDh 189,12bāhyaṃ, vipralambhastvanādyabhedavāsanāhitam abhedajñānam antaraṅgaṃ vailakṣaṇyānavadhāraṇasya kāraṇaṃ tathā bhinnasaṃtatī-
AS-VDh 189,13nām api tilādīnām iti na viśeṣaḥ | nanu bhinnadeśānāṃ teṣāṃ satyām api sādṛśyotpattau nābhāvenāvyava-
AS-VDh 189,14dhānam antarāle parasparam abhāvasya vyavadhāyakasya bhāvād iti na mantavyaṃ, mṛtpiṇḍasthāsādīnām ekasaṃtānavarti-
AS-VDh 189,15nām api bhinnadeśatvasaṃbhavād abhāvavyavadhānaprasaṅgāt | na hi teṣāṃ kāla eva bhidyate na punar deśas tasya
AS-VDh 189,16nityatvaprasaṅgāt | sarvasvalakṣaṇānāṃ svarūpamātradeśatayā deśabhāvād adoṣa iti cet katham evaṃ bhinnasaṃtatiti-
AS-VDh 189,17lādīnāṃ bhinnadeśatā ? | svarūpalakṣaṇadeśabhedād iti cen mṛtpiṇḍādīnām api tata eva sāstu, na cānyatrāpītya-
AS-VDh 189,18viśeṣa eva | sādṛśyaviśeṣād viśeṣa ity api mithyā, sādṛśyasyāpi paramārthataḥ kvacid abhāvāt sāmānyavat |
AS-VDh 189,19atatkāryakāraṇavyāvṛttyā kalpitasya tu sādṛśyasya ko viśeṣa iti cintyam | vailakṣaṇyānavadhāraṇahetutva-
AS-VDh 189,20m iti cet kṛṣṇatilādiṣu bhinnasaṃtāneṣv api samānam | parasparāśrayatvānuṣaṅgaś caivam | sati sādṛśyaviśeṣe
AS-VDh 189,21mṛtpiṇḍādiṣu vailakṣaṇyānavadhāraṇaṃ tasmin sati sādṛśyaviśeṣaniścayaḥ | iti naikasyāpi nirṇayaḥ syāt |
AS-VDh 190,01nanv aniścitād eva sādṛśyaviśeṣād abhedādhyavasāyarūpaṃ vailakṣaṇyānavadhāraṇaṃ niścīyate | tataḥ sādṛśyaviśeṣā-
AS-VDh 190,02numānān netaretarāśrayatvaṃ tayor iti cen na, evaṃ yamalakādiṣv api tadanumānaprasaṅgād anvayasyāpi tadvatprasakteḥ |
AS-VDh 190,03nanu ca
AS-VDh 190,04atyantaviśeṣānupalabdheḥ | tadaviśeṣādarśane sarvathāndhyaṃ syāt
AS-VDh 190,05rūpopalambhābhāvāt |
AS-VDh 190,06pratikṣaṇaṃ bibharti yato 'yam upādānaniyamaḥ siddhaḥ
AS-VDh 190,07vat |
AS-VDh 190,08lpitād upādānaniyamāt kāryotpattāv anāśvāsadarśanāt svapnavat |
AS-VDh 190,09paṭādir eva na punaḥ kuṭādir iti nirhetuko niyamaḥ syāt | pūrvapūrvaviśeṣād uttarottaraniyamakalpanā-
AS-VDh 190,10yām anupādāne 'pi syāt
AS-VDh 190,11s tad eva niyamahetur iti yuktaṃ vaktum avicārakatvaprasaṅgāt | yathādarśanaṃ niyamakalpanāyāṃ hetāv api
AS-VDh 190,12hitaviśeṣatantūnāṃ paṭasvabhāvapratilambhopalambhāt tadanyataravidhipratiṣedhaniyamanimittātyayāt |
AS-VDh 190,13pratīter alam apalāpena
AS-VDh 190,14evātānādiviśeṣanirapekṣāḥ paṭasvabhāvaṃ pratilabhamānāḥ samupalabhyante, yena tantumātrasyaiva vidhiniyamo viśeṣapra-
AS-VDh 190,15tiṣedhaniyamo vā syāt | nāpi tantunirapekṣo viśeṣa eva paṭasvabhāvaṃ svīkurvann apalabhyate yato viśeṣavidhiniya-
AS-VDh 190,16mas tantupratiṣedhaniyamo vāvatiṣṭheta | na copalabdhyanupalabdhī muktvānyannimittaṃ tadvidhipratiṣedhayor niyamo 'sti
AS-VDh 190,17yena tadatyaye 'pi tadubhayapratīter apalāpaḥ śobheta | nanu ta nāsti tanvādyanvaya upalabdhilakṣaṇaprāptasyānupalabdhe-
AS-VDh 190,18r iti svabhāvānupalabdhis tatpratiṣedhaniyamanimittaṃ, viśeṣamātrasyaivopalabdhes tadvidhiniyamahetutvād iti cen na,
AS-VDh 190,19tantvādyanvayavattadviśeṣasyāpi nirapekṣasyopalabdhilakṣaṇaprāptasyānupalabdher aviśeṣāt pratiṣedhaniyamaprasaṅgāt |
AS-VDh 191,01
AS-VDh 191,02viśeṣayor eva pratiṣedhaniyamasya nimittābhāvāt tadubhayarūpajātyantarasyaiva vidhiniyamasya nimittasadbhāvāt
AS-VDh 191,03tannimittasyārthakriyākāritvasya sakalapramāṇopalambhasya ca prasiddher virodhādyasaṃbhavāc ca | tad evaṃ kṣaṇikaikā-
AS-VDh 191,04ntapakṣe —
AS-VDh 191,07kṣaṇikaikāntapakṣe 'pīti vivartate | tena pūrvottarakṣaṇānāṃ na hetuphalabhāvo vāsyavāsakabhāvaḥ karmaphalasaṃ-
AS-VDh 191,08bandhaḥ pravṛttyādir vāsti, sarvathā'nanvaye saty anyabhāvāt saṃtānāntaravat | teṣām ekasaṃtānatvāt so 'stīti cen na,
AS-VDh 191,09ekasaṃtānasya tadvataḥ pṛthagasattvāt, saṃtānina evāparāmṛṣṭabhedāḥ santāna iti svayam abhyupagamāt sarveṣāṃ
AS-VDh 191,10vailakṣaṇyāviśeṣāt | santānasaṃkaraprasaṅgaś cāviśeṣeṇāparāmṛṣṭabhedatvasya saṃbhavāt, ete evābhedaparāmarśavi-
AS-VDh 191,11ṣayā na punar anye iti viśeṣanibandhanasyābhāvāt |
AS-VDh 191,12kīrṇāḥ saṃtatayaḥ karmaphalasaṃbandhādinibandhanaṃ śaśaviṣāṇasyeva vartulatvam ācaritaṃ kaś cetanaḥ śradda-
AS-VDh 191,13dhīta
AS-VDh 191,14vair uttaraṃ vācyaṃ dṛṣṭe kānupapannatā" iti svayam abhidhānāt | na ca parasparaṃ vilakṣaṇānām eva kṣaṇānām atyanta-
AS-VDh 191,15manvayāsattve 'py antar bahir vā saṃtatayo 'saṃkīrṇā eva pratyakṣataḥ pratītāḥ, tasyaikakṣaṇagocaratayā saṃtānāviṣaya-
AS-VDh 191,16tvāt | nāpy anumānataḥ, svabhāvasya kāryasya vā talliṅgasya pratibaddhasyānavadhāraṇāt | pratyabhijñānādi tada-
AS-VDh 191,17numāne liṅgam iti cen na, tasya kvacid anvayāsiddher vyatirekāniścayāc ca | tata eva nānyathānupapattiḥ, pratya-
AS-VDh 191,18bhijñānādeḥ saṃtānābhāve 'saṃbhavaniyamaniścayāyogāt, tatraikadravyapratyāsatter eva tataḥ prasiddher viruddhatvanirṇa-
AS-VDh 191,19yāt | tato na saṃtāno 'sti svabhāvata evāsaṃkīrṇāḥ saṃtānāntarair iti sūktam |
AS-VDh 192,01syān matam —
AS-VDh 192,04
AS-VDh 192,05pariṇāmebhyo bhinnasya vastuno vyāpakasyātmatvād arthabhedābhāvāt | tathā nāmāntarakaraṇe ca
AS-VDh 192,06vikalpānupapatte
AS-VDh 192,07bhāvena tadvyāpakatve tasya nityaikarūpatvavirodhāt | ekasvabhāvena tadvyāpakatve saṃtāninām ekarūpatvāpatteḥ
AS-VDh 192,08kutaḥ saṃtānaḥ ? anekavyāpinaḥ kramaśaḥ saṃtānatvāt | tadanitye vikalpe 'pi na saṃtānaḥ, saṃtānivadbhedā-
AS-VDh 192,09d ekapratyavamarśāviṣayatvāt,
AS-VDh 192,10kṣaṇatvād eka
AS-VDh 192,11mṛṣā na syāt ? | astu vyalīko 'yaṃ vyavahāras tatheṣṭatvād iti cet tarhi
AS-VDh 192,12papatteḥ, saṃbandhaniyamābhāvas tadavasthaḥ
AS-VDh 192,13keṣāṃcid eva sveṣṭasaṃtānināṃ vyāpter niyamayitum aśakteḥ | yadi tu mukhyārtha eva saṃtānaḥ syāt tadā na saṃvṛtiḥ |
AS-VDh 192,14saṃvṛtir eva saṃtānas tathopacārād iti cen na, tasya mukhyaprajojanatvavirodhāt | mukhyaprayojanaś cāyaṃ, pratyabhijñā-
AS-VDh 192,15nāder mukhyasya kāryasya karaṇāt |
AS-VDh 192,16tatrānanyapratyayaḥ, parīkṣā'kṣamatvāt | ata evāmukhyārthaḥ prastutāsādhanam
AS-VDh 192,17ity upacārāt pākādāv ādīyate | tathā saṃtāno 'py upacaritaḥ saṃtāniniyamahetur na syāt | iti tadavasthaṃ saṃtā-
AS-VDh 192,18nisāṅkaryaṃ, saṃtānasyaikasya saṃtānibhyo bhinnasyābhinnasyobhayarūpasyānubhayarūpasya cāsaṃbhavāt | tata eva —
AS-VDh 192,21yo yo dharmas tatra tatra catuṣkoṭer vikalpasya vacanāyogaḥ | yathā sattvaikatvādidharmeṣu | dharmaś ca saṃtāna-
AS-VDh 193,01tadvatos tattvam anyatvaṃ ca | iti tatrāvācyatvasiddhiḥ | prasiddhaṃ hi
AS-VDh 193,02dicatuṣkoṭer abhidhātum aśakyatvāt saṃtānatadvator api bhedābhedobhayānubhayacatuṣkoṭer anabhilāpyatvam
AS-VDh 193,03sarvo hi vastudharmaḥ san vā syād asan vā ubhayo vānubhayo vā |
AS-VDh 193,04punar ucchedapakṣopakṣiptadoṣād ubhaye cobhayadoṣaprasaṅgād anubhayapakṣe 'pi vikalpānupapatter ityādi
AS-VDh 193,05tathā hi | vastuno dharmasyānanyatve vastumātraprasakter anyatve vyapadeśāsiddher asaṃbandhāt, ubhaye cobhayapakṣabhā-
AS-VDh 193,06vidoṣo 'nubhayapakṣe nirupākhyatvam iti | tathānabhidheyatvaṃ prasidhyat sarvatra saṃtānasaṃtāninor api tattvānya-
AS-VDh 193,07tvābhyām avācyatvaṃ prasādhayati viśeṣābhāvāt | iti yeṣām ākūtaṃ tair api —
AS-VDh 193,10
AS-VDh 193,11tato bhavadbhir avaktavyacatuṣkoṭivikalpo 'pi na kathanīyaḥ | iti na parapratyāyanaṃ nāma |
AS-VDh 193,12sarvavikalpātītam avastv eva syād anyatra vācoyukteḥ
AS-VDh 193,13lpātītatvāt | sarvavikalpātītam iti vācoyuktāv eva vastūktaṃ syān nānyathā, tasyāviśeṣaṇatvāt svapuṣpavat |
AS-VDh 193,14na hi sarvathāpy asadanabhilāpyam avastv iti vā viśeṣaṇaṃ svīkurute yato viśeṣyaṃ syāt | na cāviśeṣyam avi-
AS-VDh 193,15śeṣaṇaṃ ca kiṃcid adhyakṣasaṃ vidi pratibhāsate, svasaṃvedanasyāpi sattvaviśeṣaṇaviśiṣṭatayā viśeṣyasyaivāvabhāsa-
AS-VDh 193,16nāt | taduttaravikalpabuddhau svasya saṃvedanam iti viśeṣaṇaviśeṣyabhāvo 'vabhāsate, na tu svarūpe tasyeti cet tarhi
AS-VDh 193,17kim aviśeṣyaviśeṣaṇaṃ saṃvedanam iti svataḥ pratibhāsate ? tathopagame siddho viśeṣaṇaviśeṣyabhāvaḥ saṃvidi,
AS-VDh 193,18tatrāviśeṣaṇaviśeṣyatvasyaiva viśeṣaṇatvāt, sarvathāpy asato viśeṣaṇaviśeṣyatvasya pratiṣedhāyogāt |
AS-VDh 193,19tathā hi |
AS-VDh 193,22
AS-VDh 193,23tadvidhipratiṣedhāviṣayatvāt
AS-VDh 194,01na pratiṣedhas tasya kathaṃcid vidhipūrvakatvāt | tataḥ kathaṃcid abhilāpyasya sataḥ pratiṣedhād anabhilāpyatvaṃ yuktam |
AS-VDh 194,02kathaṃcid viśeṣaṇaviśeṣyātmanaś ca sato 'viśeṣyaviśeṣaṇatvam | iti naikāntataḥ kiṃcid anabhilāpyam aviśeṣyaviśe-
AS-VDh 194,03ṣaṇaṃ vābhyupajñātavyam |
AS-VDh 194,04nirdeśyaṃ nānirdeśyam iti śabdena tathā nirdeśyatvād anyathā vacanavirodhāt | tathā pratyakṣaṃ kalpanāpoḍham api
AS-VDh 194,05svarūpeṇa kalpanāpoḍham eva, na kalpanāpoḍham iti kalpanāpekṣayā, tasyānyathā kalpanāpoḍhatvena kalpanāviro-
AS-VDh 194,06dhāt, sakalavikalpavāg gocarātītasya nirupākhyatvaprasaṅgāt | tadvatsyādvādināṃ na kiṃcid vipratiṣiddham |
AS-VDh 194,07
AS-VDh 194,08dhānāt
AS-VDh 194,09ity api bhāvāntarābhilāpyāntarābhāvaḥ kathyate, tathā pratīteḥ, abhāvaśabdair bhāvaśabdaiś cābhāvasya bhāvasya
AS-VDh 194,10caikāntato 'bhidhāne śābdavyavahāravirodhāt, tasya pradhānaguṇabhāvena vidhiniṣedhayor upalambhāt, tathaiva
AS-VDh 194,11pravṛttinivṛttyor avisaṃvādasiddher anyathā visaṃvādāt | tataḥ sūktam idam "asadbhedo na bhāvas tu sthānaṃ vidhi-
AS-VDh 194,12niṣedhayoḥ'' iti kathaṃcit sadviśeṣasyaiva padārthasya vidhiniṣedhādhikaraṇatvasamarthanāt | tathā ca parābhyupagata-
AS-VDh 194,13m eva tattvaṃ sarvathānabhilāpyam āyātam ity abhidhīyate | —
AS-VDh 194,16sakaladharmavidhuram adharmisvabhāvaṃ tāvad avastv eva sakalapramāṇāviṣayatvāt | tad evānabhilāpyaṃ yuktaṃ, na
AS-VDh 194,17punar vastu pramāṇapariniṣṭhitam | tad api sarvāntaiḥ parivarjitam avastu paraparikalpanāmātrād abhidhīyate na punaḥ
AS-VDh 194,18pramāṇasāmarthyāt, kasyacid vastuna eva svadravyādyapekṣālakṣaṇaprakriyāyā viparyāsād avastutvavyavasthiteḥ,
AS-VDh 194,19svarūpasiddhasya ghaṭasya ghaṭāntararūpeṇāghaṭatvavat kasyacid vastuto vastvantararūpeṇāvastutvapratīteḥ | nanu
AS-VDh 194,20parasparaviruddham idam abhihitaṃ vastutvetarayor anyonyaparihārasthitatvād iti
AS-VDh 194,21kyatām āpannair bhāvābhidhānān nātra kiṃcid viruddham
AS-VDh 194,22dipadārthābhāvavācibhis tadanyakṣatriyādibhāvābhidhānam asiddhaṃ yenāvastvanabhilāpyaṃ syād iti śabdena vākyatā-
AS-VDh 195,01m upagatena vastuśūnyatvavācinā vastvantarābhidhānaṃ virudhyate |
AS-VDh 195,02na kiṃcit | yat punar abhilāpyaṃ tad vastveva yathā khapuṣpābhāvaḥ'
AS-VDh 195,03puṣpābhāvasya khasvarūpatvāt | supratītaṃ hi loke
AS-VDh 195,04bhāvābhāvavyavasthiter bhāvasya
AS-VDh 195,05nāpy abhāva eva, pararūpeṇeva svarūpeṇāpy abhāvaprasaṅgāt | na ca svarūpeṇa bhāva pararūpeṇābhāvaḥ, parātmanā
AS-VDh 195,06cābhāva eva svātmanā bhāva iti vaktuṃ yuktaṃ, tadapekṣaṇīyanimittabhedāt | svātmānaṃ hi nimittam apekṣya
AS-VDh 195,07bhāvapratyayam upajanayati sarvo 'rthaḥ, parātmanaṃ tv apekṣyābhāvapratyayam | iti ekatvadvitvādisaṃkhyāvad ekatra vastuni
AS-VDh 195,08bhāvābhāvayor bhedo vyavatiṣṭhate | na hy ekatra dravye dravyāntaram apekṣya dvitvādisaṃkhyā prakāśamānā svātmamātrāpe-
AS-VDh 195,09kṣaikatvasaṃkhyāto 'nanyā pratīyate | nāpi so 'bhayī tadvato bhinnaiva, tasyāsaṃkhyeyatvaprasaṅgāt, saṃkhyāsamavāyād api
AS-VDh 195,10tathātvāsiddheḥ, samavāyasya tadasaṃbandhāt tasya svasamavāyisaṃbandhakalpanāyām apy anavasthānuṣaṅgāt kathaṃcit tādā-
AS-VDh 195,11tmyam anteraṇa samavāyāsaṃbhavāc ca | tadvan na bhāvābhāvau vastuno 'nyāv eva, nissvabhāvatvaprasakteḥ | atha sattvāsattvā-
AS-VDh 195,12bhyām anyasyāpi vastuno dravyatvādisvabhāvasadbhāvān na niḥsvabhāvatvam iti mataṃ tad apy asādhīyo, dravyatvādravyatvā-
AS-VDh 195,13bhyām api tasyānyatvāt | tābhyām ananyatve kathaṃcid bhāvābhāvābhyām apy ananyatvasiddheḥ svabhāvaparabhāvābhyāṃ vastuno
AS-VDh 195,14bhāvābhāvavyavasthitiḥ kiṃ na syād yataḥ khe puṣpābhāvo 'bhilāpyo vastv eva na bhavet ? iti niravadyam udāharaṇam |
AS-VDh 195,15kiṃ ca kṣaṇikaikāntavādinām —
AS-VDh 195,18pareṣāṃ sarve dharmā yady avaktavyā eva tadā teṣāṃ kiṃ punar vacanaṃ dharmadeśanārūpaṃ parārthānumānalakṣaṇaṃ sādha-
AS-VDh 195,19nadūṣaṇavacanaṃ vā ? na kiṃcit syād iti maunam eva śaraṇam | yadi punaḥ saṃvṛtirūpaṃ vacanam upagamyate tadāpi
AS-VDh 195,20mṛṣaiva saṃvṛtir eṣābhyupagantavyā, paramārthaviparyayarūpatvāt tasyāḥ | iti tattvataḥ kiṃ vacanaṃ syāt ?
AS-VDh 195,21ktavyavādinaṃ paryanuyuñjmahe, sarve dharmā yadi vāggocarātītāḥ katham ime 'bhilapyante ? iti,
AS-VDh 195,22canavirodhānuṣaṅgāt sarvadā maunavratiko 'ham iti pratipādayata iva parān |
AS-VDh 196,01ktavyā iti cābhilapyante bhavadbhir na,
AS-VDh 196,02vā tattvena mṛṣātveneti vā vikalpeṣu nopapadyate | tatra saṃvṛttyā vaktavyā iti
AS-VDh 196,03pyāḥ
AS-VDh 196,04
AS-VDh 196,05sāmānyarūpasyāpi vaktavyatayāṅgīkriyamāṇāsya svarūpatvāt, tasyāsvarūpatve viśeṣarūpasyāpy asvarūpatvāpatteḥ
AS-VDh 196,06svayaṃ niḥsvarūpatvaprasaṅgāt |
AS-VDh 196,07skhalanaṃ gamyeta, tattvena vaktavyā iti vacane prastute saṃvṛttyā vaktavyā iti vacanapravṛtteḥ |
AS-VDh 196,08t katham uktāḥ
AS-VDh 196,09pyānāṃ sarvadharmāṇām anabhilāpyā iti vacanenāpy abhilāpyatvāsaṃbhavāt tathā parapratyāyanāyogāt |
AS-VDh 196,10kiṃ cedaṃ tattvam —
AS-VDh 196,13
AS-VDh 196,14janābhāvād bhayāl lajjāder vā'nabhilāpyatvasiddheḥ kathaṃ prakārāntarāsaṃbhava iti cen na, maunavratādīnām aśakyatve 'ntarbhā-
AS-VDh 196,15vāt teṣāṃ karaṇavyāpārāśaktinimittatvāc ca | na caivam anavabodhas tataḥ prakārāntaraṃ na syāt tattvāvabodhe
AS-VDh 196,16sati karaṇavyāpārāśaktāv apy antarjalpasaṃbhavāt | tattvāvabodhābhāve 'pi ca karaṇavyāpāraśaktisadbhāvāt |
AS-VDh 196,17anavabodhāśakyatvayor iha
AS-VDh 196,18kasyacit kvacid avabodhasadbhāvāt sugatasya prajñāpāramitatvāt kṣamāmaitrīdhyānadānavīryaśīlaprajñākaruṇopāyapramo-
AS-VDh 196,19dalakṣaṇadaśabalatvopagamāc ca kasyacid eva karaṇāpāṭavāt | tad anenāśakyatvānavabodhavacanalakṣaṇasyādyantokti-
AS-VDh 196,20dvayasyāsaṃbhavo vyākhyātaḥ | sāmarthyād arthasyābhāvād evāvācyatvam iti kiṃ vyājenāvaktavyaṃ tattvam iti vacana-
AS-VDh 196,21rūpeṇa ? sphuṭam abhidhīyatāṃ sarvathārthābhāva iti, tathā vacane vañcakatvāyogād anyathānāptatvaprasakteḥ |
AS-VDh 197,01
AS-VDh 197,02
AS-VDh 197,03tvāt paramārthasya pratibhāsabhede 'pīty uktam
AS-VDh 197,04nyaṃ, viśeṣavat sāmānyasyāpi vasturūpatvasādhanād anyathā pratītyabhāvāt sāmānyaviśeṣātmano jātyantarasya
AS-VDh 197,05pratyakṣādau pratibhāsanāc ca | na caivaṃ dṛśyalakṣaṇeṣu saṅketakaraṇāśaktāv api vikalpye sāmānye kvacid aśakyasaṅketatvaṃ
AS-VDh 197,06yenāśakyasamayatvād anabhilāpyam artharūpaṃ bhavet, kathaṃcic chakyasaṅketatvasiddheḥ | syān mataṃ 'saṅketitārthasya śabda-
AS-VDh 197,07viṣayasya vyavahārakāle 'nanugamanād viṣayiṇaḥ śabdasya na tadvācakatvam anyathātiprasaṅgāt' iti, tad eta
AS-VDh 197,08viṣayiṇor bhinnakālatvaṃ pratyakṣe 'pi samānaṃ
AS-VDh 197,09vāt, saṃbhave vā kṣaṇikatvavirodhād vedyavedakayoḥ samānasamayatvaprasaṅgāc ca | atha bhinnakālatve 'pi viṣayāt pra-
AS-VDh 197,10tyakṣasyā
AS-VDh 197,11pratipadyate pratyakṣād iva pratipattā, yena darśane evāviparītapratipattir bhavati na punaḥ śābde 'pīti buddhyāmahe |
AS-VDh 197,12kvacid vikalpe viparītapratipattim upalabhya sarvatra viparītapratipattikalpanāyāṃ kvacid darśane 'pi viparītapratipattiṃ
AS-VDh 197,13samīkṣya sarvatra tatkalpanāstu, viśeṣābhāvāt |
AS-VDh 197,14t siddham | dṛṣṭasyānirṇayād adṛṣṭakalpanād adṛṣṭanirṇayasya pradhānādivikalpāviśeṣāt
AS-VDh 197,15kalpanāpoḍhasyāpi paramārthaikatānatvam ? | na hi dṛṣṭe svalakṣaṇe nirṇayaḥ saṃbhavati, tasya tadaviṣayatvāt |
AS-VDh 197,16adṛṣṭe tu sāmānyalakṣaṇe nirṇayaḥ pravartamāno na pradhānādivikalpād viśeṣyate | iti sakalapramāṇābhāvāt pra-
AS-VDh 197,17meyābhāvasiddher avaktavyataikāntavādināṃ nairātmyam evāyātaṃ, sarvathāpy aśakyasamayatvenāpy aśakyatvapakṣasyāsaṃbhavā-
AS-VDh 197,18d anavabodhapakṣavad abhāvasyaiva nirvyājatvasiddheḥ | tataḥ kṣaṇakṣayaikāntapakṣe kṛtanāśākṛtābhyāgamaprasaṅgaḥ | sa
AS-VDh 197,19copahāsāspadam eva syāt | tathā hi |
AS-VDh 197,22hiṃsābhisaṃdhimaccittaṃ na hinasty eva prāṇinaṃ, tasya niranvayanāśāt saṃtānasya vāsanāyāś cāsaṃbhavāt |
AS-VDh 197,23anabhisandhimad evottaraṃ cittaṃ hinasti | tata eva hiṃsābhisandhihiṃsācittadvayād apetaṃ cittaṃ badhyate | yac ca
AS-VDh 198,01baddhaṃ, tan na mucyate, tato 'nyasya mukteḥ | iti ko 'nyaḥ prakāśayen niranvayāt tasyaivam ?
AS-VDh 198,02kartavyatāsu cikīrṣor vināśāt kartur acikīrṣutvāt tadubhayavinirmuktasya bandhāt tadavinirmukteś ca yama-
AS-VDh 198,03niyamāder avidheyatvaṃ, kurvato vā yat kiṃcana kāritvaṃ
AS-VDh 198,04ṇāmānyatve 'pi jīvadravyasyānvayāt cikīrṣor eveti kartavyatāsu kartṛtvāt kartur eva ca karmabandhād baddhasyaiva vinirmukteḥ
AS-VDh 198,05sarvathā virodhābhāvāt | kṣaṇikavādinām api saṃtānasyaikatvāt pūrvapūrvavāsanopahitottarottaracittaviśeṣasyotpatte-
AS-VDh 198,06r anupālambha iti cen na, saṃtānasyāvāstavatvād vāsyavāsakabhāvasyāpy asaṃbhavād avyabhicārakāryakāraṇabhāvasyāpi
AS-VDh 198,07tanniyamahetutvāyogāt sugatetaracittasaṃtāneṣv api bhāvād iti nirūpitatvāc ca kṣaṇikaikāntavādinām |
AS-VDh 198,10sarvathāpy ahetuṃ
AS-VDh 198,11nirvāṇaṃ saṃtānasamūlatalaprahāṇalakṣaṇaṃ samyaktvasaṃjñāsaṃjñivākkāyakarmāntarvyāyāmā'jīvasmṛti-
AS-VDh 198,12samādhilalakṣaṇāṣṭāṅgahetukaṃ
AS-VDh 198,13tukatvanirvāṇavacanayo
AS-VDh 198,16visadṛśarūpaṃ virūpaṃ kāryam | tadārambhāya hiṃsāhetor badhakasya mokṣahetoś cāṣṭāṅgasya samyaktvādeḥ samā-
AS-VDh 198,17gamo vyāpāro yadi tāthāgatair iṣyate tadāsau hetusamāgama evāśrayo, nāśotpādayoḥ kāraṇatvāt | sa
AS-VDh 198,18cāśrayibhyāṃ kāryarūpābhyāṃ nāśotpādābhyām ananya eva, na punar bhinnaḥ, tayor aviśeṣād ayuktavat | yathaiva hi
AS-VDh 198,19śiṃśapātvavṛkṣatvayoś citrajñānanīlādinirbhāsayor vā tādātmyam āpannayor ayuktayoḥ kāraṇasannipāto na bhinnaḥ
AS-VDh 198,20saṃbhavaty ekakāraṇakalāpādevātmalābhād anyathā tādātmyavirodhāt | tathaiva pūrvākāravināśottarākārotpādayor api,
AS-VDh 199,01nīrūpasya vināśasyāniṣṭer uttarotpādarūpatvābhyupagamāt tayor bhinnakāraṇatve tadvirodhāntatāntarapraveśānuṣaṅgā-
AS-VDh 199,02c ca | so 'yaṃ visadṛśakāryotpādahetuvyatiriktahetvabhāvāt pūrvākāravināśasyāhetukatvam upayannāśahetuvyatirikta-
AS-VDh 199,03hetvabhāvād uttarotpādasyāhetukatvaṃ nānumanyate iti katham anākulaḥ ? |
AS-VDh 199,04nnidhir na pradhvaṃsāya, pūrvasya svarasato nivṛtter iti cet sa punar uttarotpādaḥ svarasataḥ kin na syāt ?
AS-VDh 199,05taddhetor apy akiṃcitkaratvasamarthanā
AS-VDh 199,06iti ced itaratra samānam
AS-VDh 199,07na vā, kāryasyāpīty aviśeṣaḥ |
AS-VDh 199,08śakro 'tyātmānaṃ nyāyamārgam anukārayituṃ
AS-VDh 199,09dinaḥ sabhāgavisabhāgavivekaḥ śreyān,
AS-VDh 199,10tyayāyogāt |
AS-VDh 199,11nānujānīyāt ? na ca samanantarakṣaṇayor nāśotpādau pṛthagbhūtau mithaḥ svāśrayato vā yau samaṃ sa-
AS-VDh 199,12hetuketarau stāṃ, pratipattyabhidhānabhede 'pi grāhyagrāhakākāravat, svabhāvapratibandhāt
AS-VDh 199,13kāryakāraṇabhāvaḥ pratibandhaḥ, samasamayatvāt "nāśotpādau samaṃ yadvan nāmonnāmau tulāntayoḥ" iti vaca-
AS-VDh 199,14nāt | nāpi svāśrayeṇa saha kāryakāraṇabhāvaḥ, samanantarasvalakṣaṇakṣaṇābhyāṃ nāśotpādayor arthāntaratvaprasaṅgāt |
AS-VDh 199,15tayos taddharmatvād viśeṣaṇaviśeṣyabhāvaḥ saṃbandha iti cen na, vaiśeṣikamatasiddheḥ | kalpanāropitatvāt tayor na tatsi-
AS-VDh 199,16ddhir iti cet tarhi pūrvakṣaṇavināśo 'nantarakṣaṇasvabhāvas tadutpādaś ceti siddhaḥ svabhāvapratibandhaḥ | na caivaṃ pratipa-
AS-VDh 199,17ttyabhidhānabhedo virudhyate saṃvidi grāhyagrāhakākārayor api tadvirodhaprasaṅgāt | tatas tadvat tayor abheda eva |
AS-VDh 199,18
AS-VDh 200,01
AS-VDh 200,02yatra saṃbandhān nidarśanadvayaṃ vādidvayāpekṣayocyate | saṃjñāchandādivan matismṛtyādivac ca kramabhāvinor nāśotpādayoḥ
AS-VDh 200,03saty api bhede samakālabhāvinos tayor ghaṭakapālāśrayayor iva sahakārī mudgarādiḥ kathaṃ kapālotpādasyaiva hetur na
AS-VDh 200,04punar ghaṭavināśasya, tasyaiva vāsau hetur na tu kapālotpādasya syāt ? kāryarūpādis tabakasyaisāmagryadhīnasya
AS-VDh 200,05kāraṇarūpādis tabakavat | yataś caivaṃ
AS-VDh 200,06d rasādivat
AS-VDh 200,07sādhyaśūnyo dṛṣṭāntaḥ syāt | nāpy asahabhāvo rasādīnāṃ, yena sādhanavikalaḥ | puruṣadhiṣaṇābhyām anekānta
AS-VDh 200,08iti cen na, saugatānāṃ puruṣāsiddheḥ | syādvādināṃ tu tasyāpi sahetukatvāt paryāyārthato dhiṣaṇāvat,
AS-VDh 200,09dravyārthato 'hetukatvāc ca dhiṣaṇāyāḥ puruṣavan na tābhyāṃ hetor vyabhicāritā, kāraṇānantaraṃ, sahabhāvāt |
AS-VDh 200,10iti prakaraṇasāmarthyāt saviśeṣaṇasya sahabhāvasya hetutvād vā na vyabhicāraḥ syāt | na caivam asiddhaṃ sādhanaṃ,
AS-VDh 200,11mudgarādivyāpārānantaraṃ kāryotpādavat kāraṇavināśasyāpi pratīteḥ, vinaṣṭo ghaṭa utpannāni kapālānīti
AS-VDh 200,12vyavahāradvayasadbhāvāt | tataḥ kāryotpādavatkāraṇavināśaḥ sahetuka evābhyupeyaḥ | nanu heto
AS-VDh 200,13kiṃcid bhavati, na bhavaty eva kevalam iti ce
AS-VDh 200,14samānaṃ
AS-VDh 200,15kiṃcitkaraḥ | kāryotpattihetur vā yady abhāvaṃ na bhāvīkuryād bhāvaṃ karotīti kṛtasya kāraṇāyogād akiṃ-
AS-VDh 200,16citkaraḥ
AS-VDh 200,17sadṛśī
AS-VDh 200,18ca tadupalambhaprasaktiḥ | tathotpādahetor bhāvād abhinnotpādakaraṇe 'py akiṃcitkaratā, sataḥ karaṇāyogāt | sarvathā-
AS-VDh 200,19py asato bhāvād abhinnasyotpādasya karaṇe 'pi na kiṃcit kṛtaṃ syāt khapuṣpasaurabhavat | sato 'sato vārthāntarasya
AS-VDh 201,01janmanaḥ karaṇe tu na sad asad vā kṛtaṃ syāt | etena prāgasato 'narthāntarasyārthāntarasya cotpādasya hetunā
AS-VDh 201,02karaṇe tasyākiṃcitkaratvam upadarśitaṃ pratipattavyaṃ, prāgasato 'nanyasya sattvāyogāt, tato 'nyasya sata eva karaṇe
AS-VDh 201,03vaiphalyāt | tato yadi na vināśārtho hetusamāgamas tadotpādārtho 'pi mā bhūt, sarvathā viśeṣābhāvāt |
AS-VDh 201,04kiṃ ca kṣaṇikaikāntavādināṃ paramāṇavaḥ kṣaṇā utpadyante skandhasantatayo vā ? prathamapakṣe sthāpyasthā-
AS-VDh 201,05pakavināśyavināśakabhāvavad dhetuphalabhāvavirodhāt kutaḥ sahetukotpattir ahetukā vā ? sthitivināśavat |
AS-VDh 201,06dvitīyapakṣe tu – ;
AS-VDh 201,09sādhyābhāvāsaṃbhūṣṇutāvirahād dhetor anyathānupapattir aniściteti na mantavyaṃ, sādhyābhāve tadabhāvaprasiddheḥ
AS-VDh 201,10saugatasya | tathā hi |
AS-VDh 201,11yat punaḥ saṃskṛtaṃ tat paramārthasat, yathā svalakṣaṇaṃ, na tathā skandhasaṃtatayaḥ
AS-VDh 201,12hetor vyāvṛttiniścayāt | svaraviṣāṇādau sāṃvṛtatvasyāsaṃskṛtatvena vyāptasya pratipatteḥ siddhānyathānupapattiḥ |
AS-VDh 201,13
AS-VDh 201,14evāsaṃskṛtatvāt svaraviṣāṇavat | kṣaṇaṃ sthityutpattivipattisahitasya svalakṣaṇasya saṃskṛtatvopagamād anyathā-
AS-VDh 201,15nupapattisiddhiḥ sādhanasya pratyeyā | syādvādinām api sthityutpattivipattimataḥ kathaṃcit saṃskṛtatvasiddher na
AS-VDh 201,16vyabhicāraḥ | sarvathā sthitimato 'saṃskṛtasya ca kasyacid vastunonupapatteś ca niravadyoyaṃ hetuḥ |
AS-VDh 201,17bhāgasaṃtānotpattaye vināśahetur iti poplūyate
AS-VDh 201,18svaraviṣāṇavadasaṃbhavāt | tathā hi | skandhasaṃtatayo vināśarahitāḥ sthityutpattirahitatvāt | yat punar vi-
AS-VDh 201,19nāśasahitaṃ tan na sthityutpattirahitaṃ, yathā svalakṣaṇam | na tathā skandhasaṃtatayaḥ | iti sthityutpattivyayā
AS-VDh 201,20na syus teṣāṃ skandhānāṃ svaraviṣāṇavat | tadabhāve virūpakāryārambhāya hetusamāgama iti kathan na sutarāṃ
AS-VDh 201,21plavate ? tato na kṣaṇikaikāntaḥ śreyān nityaikāntavat sarvathā vicārāsahatvāt |
AS-VDh 202,03
AS-VDh 202,04nityatvayor nityatvam eva syād anityatvam eva vā | tathā ca nobhayaikātmyaṃ, vipratiṣedhāt |
AS-VDh 202,05bhyām ata evānabhilāpyam ity ayuktaṃ, tadekānte 'nabhilāpyokter anupapatteḥ
AS-VDh 202,06bhilapata eva vacanavirodhāt sadā maunavratiko 'ham ityādivat |
AS-VDh 202,07tad evaṃ nityatvādyekāntānupapattau sāmarthyāt tadanekāntasiddhipratipādane 'pi tattvopaplavavādidurāśayavināśa-
AS-VDh 202,08nāya tatpratipattidārḍhyāya ca syādvādivādanyāyānusaraṇena nityatvādyanekāntam upadarśayanti sūrayaḥ | —
AS-VDh 202,11te bhagavator hataḥ syādvādanyāyanāyakasya sarvaṃ jīvāditattvaṃ syān nityam eva pratyabhijñāyamānatvāt | nāka-
AS-VDh 202,12smāt tatpratyabhijñānaṃ tasyāvicchedenānubhavāt | nirviṣayaṃ hi pratyabhijñānam akasmād iti prasiddham | yathā
AS-VDh 202,13tādṛśe tad evedam iti, tatraiva vā tādṛśam idam iti bhrāntaṃ pratyabhijñānam | na caivaṃ jīvāditattve pratyabhi-
AS-VDh 202,14jñānaṃ, bādhakābhāvāt tadavicchedāt | pratyakṣaṃ bādhakam iti cen na, tasya vartamānaparyāyātmakavastuviṣayatvāt,
AS-VDh 202,15pūrvāparaparyāyāvyāpyekatvalakṣaṇe pratyabhijñānaviṣaye pravṛttyabhāvāt | na ca svasyāviṣaye kiṃcid bādhakaṃ sādhakaṃ
AS-VDh 202,16vā śrotrajñānaviṣaye cakṣurjñānavat | tata eva nānumānaṃ, tasyānyāpohamātragocaratvāt tatraiva sādhakabādhakatvo-
AS-VDh 202,17papatteḥ | pramāṇāntaraṃ tu nānumānād apratyakṣam iṣyate kṣaṇikavādibhir yat pratyabhijñānasya bādhakaṃ syāt | iti
AS-VDh 202,18satyapratyabhijñānam eva vitathapratyabhijñānasya bādhakam | sādṛśyapratyabhijñānaṃ samyag evāsya jīvādāv ekatva-
AS-VDh 202,19pratyabhijñānasyānādyavidyodayāpāditasya bhrāntasya bādhakam iti cen na, asya bhrāntatvāsiddheḥ, sadṛśāparāparo-
AS-VDh 202,20tpattyaniścayāt | nanu ca yat sat tat sarvaṃ kṣaṇikam akṣaṇike kramayaugapadyābhyām arthakriyāvirodhāt sattvānupapatte-
AS-VDh 202,21r ity anumānān niranvayavināśitvasiddher jīvādikṣaṇānām ekatvāsaṃbhavāt sādṛśyapratyabhijñānaviṣayatvopapatter bhrā-
AS-VDh 202,22ntam eva tatraikatvapratyabhijñānaṃ siddham avisaṃvādābhāvād iti cen na, asyānumānasya viruddhatvāt | tathā hi |
AS-VDh 202,23yat sat tat sarvaṃ kathaṃcin nityaṃ, sarvathā kṣaṇike kramayaugapadyābhyām arthakriyāvirodhāt sattvānupapatter iti | atra
AS-VDh 203,01na tāvad dhetor anaikāntikatvaṃ, sarvathā nityatve sattvasyābhāvāt sarvathā kṣaṇikatvavat | tadabhāvaś ca kramākramānupa-
AS-VDh 203,02patteḥ | tadanupapattiś ca pūrvāparasvabhāvatyāgopādānānvitarūpābhāvāt sakṛdanekaśaktyātmakatvābhāvāc ca | na
AS-VDh 203,03hi kūṭasthe 'rthe pūrvottarasvabhāvatyāgopādāne staḥ, kṣaṇike vānvitaṃ rūpam asti, yataḥ kramaḥ kālakṛto deśakṛto
AS-VDh 203,04vā syāt | nāpi yugapadanekasvabhāvatvaṃ, yato yaugapadyaṃ, kauṭasthyavirodhān niranvayakṣaṇikatvavyāghātāc ca |
AS-VDh 203,05sahakārikramākramāpekṣayā tatra kramayaugapadyakalpanāpi na sādhiyasī svayaṃ tadapekṣā, krametarasvabhāvatvābhāve
AS-VDh 203,06tadanupapatteḥ | tatkāryāṇāṃ tadapekṣā, na punar nityasya kṣaṇikasya vety api na śreyān, teṣāṃ tadakāryatvapra-
AS-VDh 203,07saṅgāt | tatsahitebhyaḥ sahakāribhyaḥ kāryāṇām utpatter anyathānutpattes tatkāryatvanirṇaya iti cet tarhi yena
AS-VDh 203,08svabhāvenaikena sahakāriṇā sahabhāvas tenaiva sarvasahakāriṇā yadi tasya syāt tadaikakāryakaraṇe sarvakāryakaraṇā-
AS-VDh 203,09t kramakāryānupapattiḥ, sahakāryantarābhāve 'pi ca tatsahabhāvāt sakṛd eva sakalakāryotpattiḥ prasajyeta | svabhāvā-
AS-VDh 203,10ntaraiḥ saha kāryāntarasahabhāve tasya kramākramavṛttyanekasvabhāvatvasiddheḥ kuto nityam ekasvabhāvaṃ kṣaṇikaṃ vā
AS-VDh 203,11vastu kramayaugapadyayor vyāpakaṃ syāt ? kathaṃcin nityasyaiva kramākramānekasvabhāvasya tadvyāpakatvapratīteḥ | etena
AS-VDh 203,12vipakṣe hetor bādhakasya vyāpakānupalambhasya vyatirekaniścayaḥ kathaṃcin nitye pratyakṣapravṛtteḥ pradarśitaḥ pratye-
AS-VDh 203,13yaḥ | tataḥ sattvaṃ kathaṃcin nityam eva sādhayatīti viruddhatvān na pratyabhijñānaviṣayasyaikatvasyāpahārakaṃ, yena
AS-VDh 203,14sādṛśyaviṣayatvāt tasya bādhakaṃ siddhyadbhrāntatāṃ sādhayet |
AS-VDh 203,15nanu cedaṃ pratyabhijñānaṃ naikaṃ pramāṇaṃ, tad ity ullekhasya pratyayasya smaraṇatvād idam ity ullakhasya ca pratyakṣatvāt |
AS-VDh 203,16na caitābhyāṃ pratyayaviśeṣābhyām atītavartamānaviśeṣamātragocarābhyām anyat saṃvedanam ekatvaparāmarśi samanubhūyate,
AS-VDh 203,17yat pratyabhijñānaṃ nāma pramāṇaṃ syān nityatvasya sādhakam | ataḥ svarūpāsiddho hetur iti kaścit so 'pi pratī-
AS-VDh 203,18tyapalāpī, pūrvottaravivartasmaraṇadarśanābhyām upajanitasya tadekatvasaṃkalanajñānasya pratyabhijñānatvena saṃvedyamā-
AS-VDh 203,19nasya supratītatvāt | na hi smaraṇam eva pūrvottaravivartayor ekatvaṃ saṃkalayitum alam | nāpi darśanam eva | tadu-
AS-VDh 203,20bhayasaṃskārajanitaṃ vikalpajñānaṃ tat saṃkalayatīti cet tad eva pratyabhijñānaṃ siddham | na ca tadakasmād eva
AS-VDh 203,21bhavatīti nirviṣayaṃ, buddhyasaṃcaradoṣāt | na hi pratyabhijñānaviṣayasyāvicchinnasya nityatvasyābhāve buddheḥ
AS-VDh 204,01saṃcaraṇaṃ nāma, niranvayavināśād buddhyantarajananānupapatteḥ, yad evāham adrākṣaṃ tad eva spṛśāmīti pūrvottarapari-
AS-VDh 204,02ṇāmayor ekadravyātmakatvena gamanāsaṃbhavāt, tato 'nyasya buddhisaṃcaraṇasyehāprastutatvāt | tathāvidhaikatvavā-
AS-VDh 204,03sanāvaśād buddhisaṃcaraṇaṃ na punaḥ kathaṃcin nityatvād iti cen na, kathaṃcin nityatvābhāve saṃvedanayor vāsyavāsakabhā-
AS-VDh 204,04vāyogāt kāryakāraṇabhāvavirodhāt | tato buddhisaṃcaraṇānyathānupapatter nākasmikaṃ pratyabhijñānaṃ vicchedābhāvāc ca |
AS-VDh 204,05iti kathaṃcin nityaṃ vastu prasādhayati | tathā sarvaṃ jīvādi vastu kathaṃcit kṣaṇikaṃ, pratyabhijñānāt | na
AS-VDh 204,06caitat kṣaṇikatvam antareṇa bhavatīty akasmād upajāyate, tadviṣayasya kathaṃcit kṣaṇikasya vicchid'abhāvāt | na ca
AS-VDh 204,07tadavicchidasiddhā, kālabhedāt, kālabhedasya ca pūrvottaraparyāyapravṛttihetor asiddhau buddhyasaṃcaraṇadoṣāt |
AS-VDh 204,08na ca tad idam iti smaraṇadarśanabuddhyoḥ saṃcaraṇāpāye pratyabhijñānamudiyāt, tasya pūrvāparaparyāyabuddhisaṃcara-
AS-VDh 204,09ṇanibandhanatvāt | nanu ca sarvaṃ nityaṃ sattvāt kṣaṇike svasadasatsamaye 'rthakriyānupapatteḥ sattvavirodhāt,
AS-VDh 204,10ity anumānāt kṣaṇikatvasya nirākṛter na pratyabhijñānaṃ tatsādhakaṃ, pradhānalakṣaṇaviṣayāvicchedasadbhāvāt kāla-
AS-VDh 204,11bhedāsiddher buddhyasaṃcaraṇadoṣānavakāśād buddher ekatvagamanasya saṃcaraṇasya siddher iti cen na, sarvathā kṣaṇikatvasyaiva
AS-VDh 204,12bādhanāt, kathaṃcit kṣaṇikasya svasatsamaye svāsatsamaye cārthakriyopalabdheḥ | suvarṇasya hi prativiśiṣṭasya
AS-VDh 204,13suvarṇadravyatayā sata eva, kāryākāratayā cāsata eva pūrvaparyāyāviśiṣṭasyottarapariṇāmaviśeṣātmanotpadyamā-
AS-VDh 204,14nasya pratītiḥ parīkṣaketarajanasākṣikā, svasatsamaye kāryakaraṇaṃ savyagoviṣāṇasyetaraviṣāṇakaraṇavannirasya-
AS-VDh 204,15mānaṃ, svāsatsamaye ca mṛtasya śikhinaḥ kekāyitakaraṇavadapākriyamāṇaṃ svayam eva vyavasthāpayati | iti kiṃ
AS-VDh 204,16naścintayā, virodhādidūṣaṇasyāpi tayaivāpasāritatvāt | so 'yam ātmādīnāṃ svasatsamaye eva karmādīnāṃ ca
AS-VDh 204,17khāsatsamaye eva jñānasaṃyogādikāraṇatvam anumanyamānas tathā saṃpratyayād ekasya svasadasatsamaye evaikakāryakaraṇaṃ
AS-VDh 204,18virodhādibhir abhidravatīti kathaṃ saṃpratyayopādhyāyaḥ ? samyak apratīyamāne 'pi virodham anurudhyamānaḥ
AS-VDh 205,01kva punaravirodhaṃ budhyeta ? dravyaparyāyayor abhedaikāntapratītiṃ svasamayānurāgamātreṇānanubhūyamānām apy aviruddhavi-
AS-VDh 205,02ṣayāṃ paribhāṣate iti kim anyat kāraṇaṃ mahato 'bhiniveśāt ? tad evaṃ kathaṃcit kṣaṇikatvasādhane pratyabhijñānaṃ
AS-VDh 205,03nānumānaviruddham | nāpi pratyakṣaviruddhaṃ sarvasyedānīntanatayā pratyakṣeṇānubhavāt, tena tasyātītānāgatatayā-
AS-VDh 205,04nubhavane 'nādyanantapariṇāmātmakasyānubhavaprasaṅgād yogitvāpatteḥ, sāmpratikatayānubhavasyaiva kṣaṇikatvānubhavarūpa-
AS-VDh 205,05tvāt, kṣaṇamātrasyaiva sāmpratikatvopapatteḥ, pūrvottarakṣaṇayoḥ sāmpratikatve 'nādyanantakṣaṇasaṃtater api sāmpratikatvā-
AS-VDh 205,06nuṣaṅgād atītānāgatavyavahāravilopāt | na caivaṃ kṣaṇikaikāntasya pratyakṣataḥ prasiddheḥ kathaṃcid akṣaṇikatvavi-
AS-VDh 205,07rodhaḥ, paryāyākāratayārthasyedānīntanatayānubhavavicchede 'pi dravyatayā tadavicchedāt, tadvicchede dravyatvavi-
AS-VDh 205,08rodhāt | śaśvadavicchinnedānīntanatvasya dravyatvād anityatvaikāntasyāvyavasthiter nityatvaikāntavat |
AS-VDh 205,09dvaye 'pi parāmarśapratyayānupapatter anekāntaḥ
AS-VDh 205,10
AS-VDh 205,11valakṣaṇe
AS-VDh 205,12śayaḥ pṛthaktvaṃ na nirākaroti
AS-VDh 205,13
AS-VDh 205,14punar nānāsaṃtatipatiteṣu pṛthaktvāviśeṣe 'pi vāsanāviśeṣasadbhāvād iti mataṃ tadā saivaikasaṃtatiḥ kvacid eva
AS-VDh 205,15kutaḥ siddhā ? pratyabhijñānād iti cet tarhi
AS-VDh 205,16vyaktam itaretarāśrayaṇam etat | na ca pakṣāntare samānaṃ, sthiter anubhavanāt
AS-VDh 205,17bhijñānaṃ pratyabhijñānāc caikadravyasiddhiḥ syādvādibhir iṣyate, yena tatpakṣe 'pi parasparāśrayaṇaṃ, bhedajñānād, bheda-
AS-VDh 205,18siddhivadabhedajñānāt sthiter anubhavābhyupagamāt |
AS-VDh 205,19bhavanirṇayānupalabdher yathā svalakṣaṇaṃ parigīyate
AS-VDh 206,01sakṛd apy aniścinvann eva sthityanubhavanirṇayaṃ vibhrāntaṃ kalpayatīti kathaṃ na nirātmaka eva ?
AS-VDh 206,02vinirbhāge 'pi na saṃkalanaṃ darśanakṣaṇāntaravat
AS-VDh 206,03stīti |
AS-VDh 206,04kālabhedāt
AS-VDh 206,05tannirṇayānupapatteḥ, pratyabhijñānasamayasyābhede pūrvāparaparyāyavyāpy ekadravyapratyavamarśāsaṃbhavāt | tato darśa-
AS-VDh 206,06nakālo 'vagrahehāvāyadhāraṇātmakanirṇayahetur bhinna eva, pratyabhijñānakālaś ca punas taddarśanasmaraṇasaṃkalanahetur iti
AS-VDh 206,07pratipattavyam |
AS-VDh 206,08kāntapakṣe 'pi jñānasaṃcāro 'sti, tasyānekānte eva pratīteḥ | kevala
AS-VDh 206,09vastuni pratyabhijñānādinibandhane sthityādayo vyavasthāpyeran
AS-VDh 206,10patteḥ sthityādisvabhāvabhedavyavasthānāghaṭanāt, sarvathā tadajātyantaravat |
AS-VDh 206,11nānātvavirodhasaṅkarānavasthānuṣaṅgaś cetasi grāhyagrāhakākāravat
AS-VDh 206,12nānātvaprasaṅgaḥ, saṃvidvedyavedakākārāṇāṃ nānājñānatvaprasaṅgāt | teṣām aśakyavivecanatvād ekajñānatve sthiti-
AS-VDh 206,13janmavināśānām api kvacid ekavastutvam astu, tadaviśeṣāt | kvacid ekatra rūparasādīnām apy aśakyavivecanā-
AS-VDh 206,14nām ekavastutvāpattir nāniṣṭakāriṇī, teṣāṃ nānāvastutvāniṣṭeḥ | na cātmākāśādīnāṃ deśābhede 'py aśakya-
AS-VDh 206,15vivecanatvaṃ, teṣāṃ paraikadravyatādātmyābhāvāt | sattaikadravyatādātmye punar ekavastutvam iṣṭam eva syādvādinām
AS-VDh 206,16"ekaṃ dravyam anantaparyāyam" iti vacanāt | tato na vaiyadhikaraṇyam | etenobhayadoṣaprasaṅgo 'pāsto,
AS-VDh 206,17vedyādyākārātmabodhavadutpādādyātmavastuno jātyantaratvāt, acaurapāradārikavaccaurapāradārikābhyām | na
AS-VDh 206,18caivaṃ virodhaprasaṅgaḥ, tasyānupalambhasādhanād ekatraikadā śītoṣṇasparśavat, sthityādiṣu copalambhasadbhāvā-
AS-VDh 207,01d ekavastunyekadānupalambhāsiddheḥ saṃvidi vedyādyākāravat | etena saṃśayaprasaṅgaḥ pratyuktaḥ sthityādyupalambhasya
AS-VDh 207,02calanābhāvāt | tata eva na saṃkaraprasaṅgaḥ, sthityātmanyutpādavināśānupalambhād utpādavināśayoś ca sthityanu-
AS-VDh 207,03palabdheḥ | ekavastuni yugapatsthityādyupalambhāt saṅkara iti cen na, parasparam asaṅkarād utpādādīnām | tadvati tu
AS-VDh 207,04saṅkaro vastulakṣaṇaṇam eva | etena vyatikaraprasaṅgo vyudastaḥ, sthityādīnāṃ parasparagamanābhāvāt saṃvidi vedyā-
AS-VDh 207,05dyākāravat | tata eva nānavasthā, sthityātmani janmavināśāniṣṭer janmātmani sthitivināśānupagamād vināśe
AS-VDh 207,06sthitijanmānavakāśāt pratyekaṃ teṣāṃ trayātmakatvānupagamāt | na caivam ekāntābhyupagamād anekāntābhāvaḥ,
AS-VDh 207,07samyagekāntasyānekāntena virodhābhāvāt, nayārpaṇād ekāntasya pramāṇārpaṇād anekāntasyaivopadeśāt tathaiva
AS-VDh 207,08dṛṣṭeṣṭābhyām aviruddhasya tasya vyavasthiteḥ |
AS-VDh 207,09kena punar ātmanā'nutpādavināśātmakatvāt sthitimātraṃ ? kena cātmanā vināśotpādāv eva ? kathaṃ ca tat
AS-VDh 207,10trayātmakam eva vastu siddham ? iti bhagavatā paryanuyuktā ivācāryāḥ prāhuḥ —
AS-VDh 207,13pūrvottarapariṇāmayoḥ sādhāraṇaḥ svabhāvaḥ sāmānyātmā dravyātmā | tena sarvaṃ vastu notpadyate na vina-
AS-VDh 207,14śyati na vyaktam anvayadarśanāt | lūnapunarjātanakhādiṣv anvayadarśanena vyabhicāra iti cen na, vyaktam iti
AS-VDh 207,15viśeṣaṇāt, pramāṇena bādhyamānasyaikatvānvayasyāvyaktatvāt | na cātrānvayaḥ pramāṇaviruddhaḥ, satyapratyabhi-
AS-VDh 207,16jñānasiddhatvāt | tato 'nvitātmanā sthitir eva | tathā vinaśyaty utpadyate ca sarvaṃ vastu viśeṣānubhavāt |
AS-VDh 207,17bhrāntaviśeṣadarśanena śukle śaṅkhe pītādyākārajñānalakṣaṇena vyabhicāra iti cen na, vyaktam iti viśeṣaṇasyā-
AS-VDh 207,18nuvṛtteḥ | na hi bhrāntaṃ viśeṣadarśanaṃ vyaktaṃ yena tad api pūrvākāravināśājahadvṛttottarākārāvinābhāvi
AS-VDh 207,19syāt | na ca prakṛte viśeṣadarśanam avyaktaṃ bādhakābhāvāt | nityaikāntagrāhi pramāṇaṃ bādhakam iti cen na,
AS-VDh 207,20tasya nirastatvāt | na caivaṃ bhinnapratyayaviṣayatvād utpādavināśamātraṃ sthitimātraṃ ca padārthāntaratayāva-
AS-VDh 207,21tiṣṭhate, tasya vastvekadeśatvān nayapratyayaviṣayatvāt, sthityāditrayasya samuditasya vastutvavyavasthiteḥ,
AS-VDh 208,01tasya pramāṇapratyayagocaratvāt, sahaikatrodayādi sad iti pratipādanāt, tathaiva "utpādavyayadhrauvyayuktaṃ
AS-VDh 208,02sat" iti sūtrakāravacanāt | na cedaṃ yuktirahitaṃ, tathā yuktisadbhāvāt,
AS-VDh 208,03kṛtakātmakatvā
AS-VDh 208,04kṛtakatvasiddheḥ, sadā sthāsnusvabhāvasyānapekṣitaparavyāpāratvenākṛtakatvaniścayāt |
AS-VDh 208,05vā sarvathotpattiḥ, sadādisāmānyasvabhāvena sata evātiśayāntaropalambhād ghaṭavat kathaṃcid utpāda-
AS-VDh 208,06vigamātmakatvād ityādi yojyam
AS-VDh 208,07ṇotpādavināśavata eva sadādisāmānyena sthityupalambhād dravyaghaṭavat | iti hi pṛthagupapattir yojyate | sadā-
AS-VDh 208,08disāmānyena satas tantvāder ghaṭākārātiśayāntaropalambhaprasaṅga iti cen na, svabhāvagrahaṇāt | sadādisāmānyaṃ
AS-VDh 208,09hi yat svabhāvabhūtaṃ ghaṭasyopādānadravyamasādhāraṇaṃ tad bhāvena pariṇamad upalabhyate | tenaiva sato 'tiśayāntarā-
AS-VDh 208,10dhānaṃ ghaṭo yathā prativiśiṣṭaghaṭayogyamṛddravyādisvarūpeṇa, na punaḥ sādhāraṇena tantvādigatasāmānyena nāpi
AS-VDh 208,11sādhāraṇāsādhāraṇena pārthivatvādisāmānyenāviśiṣṭaghaṭopādānamṛdādisāmānyena vā prāksato 'tiśayāntaro-
AS-VDh 208,12palabdhir yena tantvāder api ghaṭapariṇatiprasaṅgaḥ | nāpi ghaṭavināśottarakālam apy asādhāraṇamṛdādisāmānyasva-
AS-VDh 208,13bhāvena sattvāviśeṣād ghaṭotpattiḥ prasajyate, tatprāgabhāvātmakasya satas tadbhāvenotpattidarśanāt, paścād abhāvā-
AS-VDh 208,14tmakasya sato 'pi tadadarśanāt | na caivaṃ prāgasata evotpattiniyamād ghaṭasya kathaṃcit prāgasattvam ayuktaṃ, prāga-
AS-VDh 208,15bhāvasya bhāvasvabhāvasya pūrvaṃ vyavasthāpanāt | tasyābhāvasvabhāvatve savyetaragoviṣāṇādīnāṃ sahotpattiniyama-
AS-VDh 208,16vatām upādānasaṅkaraprasaṅgaḥ, prāgabhāvāviśeṣāt | tato yathā svopādānāt savyaviṣāṇasyotpattis tathā
AS-VDh 208,17dakṣiṇaviṣāṇopādānād api tatra tasyotpatteḥ prāgabhāvasiddheḥ, yatra yadā yasya prāgabhāvas tatra tadā tasyo-
AS-VDh 208,18tpattir iti niyamakalpanāyā api tatra bhāvāt | svopādānetaraniyamaś ca kutaḥ syāt ? prāgabhāvaniyamā-
AS-VDh 208,19d iti cet samānasamayajanmanāṃ sa eva kutaḥ ? tadutpattiniyamād iti cet so 'pi kutaḥ ? svopādānaniya-
AS-VDh 208,20mād iti cet svopādānetaraniyamaḥ kutaḥ syāt ? ityādi punar āvartate iti cakrakam | savyaviṣāṇasyo-
AS-VDh 208,21pattir iti pratyayaviśeṣād utpattiniyamo 'pi na śreyān, kārakapakṣasya vicārayitum ārabdhatvāt | jñāpakapakṣe
AS-VDh 209,01tu prāgabhāvaniyamo 'pi tatpratyayaviśeṣād eveti notpattyā prāgabhāvāvagatiḥ, prāgabhāvād apy utpattiniyamani-
AS-VDh 209,02ścayaprasakter itaretarāśrayasya durnivāratvāt | tato notpatteḥ prāgabhāvaḥ kāryasyābhāvātmakas tasya bhāvasvabhā-
AS-VDh 209,03vasyaivābādhitapratītiviṣayatvāt prāgabhāvābhāvasya kāryotpādarūpatvāt | tathā hi |
AS-VDh 209,06upādānasya pūrvākāreṇa kṣayaḥ kāryotpāda eva hetor niyamāt | yas tu tato 'nyas tasya na hetor niyamo dṛṣṭo
AS-VDh 209,07yathā'nupādānakṣayasyānupādeyotpādasya ca | niyamaś ca hetor upādānakṣayasyopādeyotpādasya ca | tasmād u-
AS-VDh 209,08pādānakṣaya evopādeyotpādaḥ | na tāvad atrāsiddho hetuḥ kāryakāraṇajanmavināśayor ekahetukatvaniyamasya
AS-VDh 209,09supratītatvāt, tayor anyatarasyaiva sahetukatvāhetukatvaniyamavacanasya nirastatvāt |
AS-VDh 209,10nanūpādānaghaṭavināśasya balavatpuruṣapreritamudgarādyabhighātād avayavakriyotpatter avayavavibhāgāt saṃyogavināśā-
AS-VDh 209,11d eva pratīter upādeyakapālotpādasya tu svārambhakāvayavakarmasaṃyogaviśeṣāder eva saṃpratyayāt tayor ekasmād dhetor ni-
AS-VDh 209,12yamāsaṃbhavād asiddham eva sādhanam iti cen na, asya vināśotpādakāraṇaprakriyoddhoṣaṇasyāprātītikatvād balavatpuru-
AS-VDh 209,13ṣapreritam udgarādivyāpārād eva ghaṭavināśakapālotpādayor avalokanāt | tato ghaṭāvayaveṣu kapāleṣu kriyaivotpadyate
AS-VDh 209,14iti cet saivaiko hetus tayor astu | kriyāto 'vayavavibhāgasyaivotpattir iti cet sa evaikaṃ kāraṇam anayor astu | vibhā-
AS-VDh 209,15gāt tadavayavasaṃyogavināśa eva dṛśyate iti cet sa eva tayor ekaṃ nimittam astu | tadavayavasaṃyogavināśād avaya-
AS-VDh 209,16vino ghaṭasya vināśa iti cet sa eva kapālānāṃ tadavayavānāṃ prādurbhāvaḥ | iti kathaṃ naikahetuniyamaḥ sidhyet ?
AS-VDh 209,17mahāskandhāvayavasaṃyogavināśād api laghuskandhotpattidarśanāt "bhedasaṃghātebhya utpadyante" iti vacanāt |
AS-VDh 209,18mithyaivedaṃ darśanaṃ sūtrakāravacanaṃ ca bādhakasadbhāvād iti cetkiṃ tadbādhakam ? svaparimāṇād aṇu-
AS-VDh 209,19parimāṇakāraṇārabdhāni kapālāni kāryatvāt paṭavad ity anumānaṃ bādhakam iti cen na, etadudāharaṇasya sādhya-
AS-VDh 209,20vikalatvāt | tantavo hi kim apaṭākārapariṇatāḥ paṭasya samavāyinaḥ paṭākārapariṇatā vā ? na
AS-VDh 209,21tāvadādyaḥ pakṣaḥ paṭākārāpariṇateṣu tantuṣv iha paṭa iti pratyayāsaṃbhavāt | dvitīyapakṣe tu na paṭapari-
AS-VDh 209,22māṇād aṇuparimāṇās tantavaḥ paṭasya kāraṇaṃ, teṣāṃ paṭasamānaparimāṇatayā pratīteḥ samuditānām evātānavitā-
AS-VDh 210,01nākārāṇāṃ paṭapariṇāmāśrayatvād anyathātiprasaṅgāt | na hi tathā'pariṇataṃ tadbhavati "tadbhāvaḥ pariṇāmaḥ"
AS-VDh 210,02iti vacanāt | na caivaṃ pariṇāmapariṇāminor abhedaḥ syāt, pratyayabhedāt kathaṃcid bhedasiddheḥ parasyāpi tadbhede
AS-VDh 210,03vivādābhāvāt tantudravyapaṭaparyāyayor anvayavyatirekapratyayaviṣayatvāc ca | tantudravyaṃ hi prācyāpaṭākārapari-
AS-VDh 210,04tyāgena tantutvāparityāgena cāpūrvapaṭākāratayā pariṇamadupalabhyate paṭākāras tu pūrvākārād vyatirikta iti siddhaṃ,
AS-VDh 210,05sarvathā tyaktarūpasyāpūrvarūpavartina evopādānatvāyogād aparityaktātmapūrvarūpavartivat tathā'pratīter dravyabhāvapra-
AS-VDh 210,06tyāsattinibandhanatvād upādānopādeyabhāvasya | bhāvapratyāsattimātrāt tadbhāve samānākārāṇām akhilārthānāṃ tatprasa-
AS-VDh 210,07ṅgāt, kālapratyāsattes tadbhāve pūrvottarasamanantarakṣaṇavartinām aśeṣārthānāṃ tatprasakteḥ, deśapratyāsattes tadbhāve samā-
AS-VDh 210,08nadeśānām aśeṣatas tadbhāvāpatteḥ saddravyatvādisādhāraṇadravyapratyāsatter api tadbhāvāniyamāt | asādhāraṇadravyapra-
AS-VDh 210,09tyāsattiḥ pūrvākārabhāvaviśeṣapratyāsattir eva ca nibandhanam upādānatvasya svopādeyaṃ pariṇāmaṃ prati niścīyate |
AS-VDh 210,10tad uktaṃ "tyaktātyaktātmarūpaṃ yat pūrvāpūrveṇa vartate | kālatraye 'pi taddravyam upādānam iti smṛtam | 1 | yat svarūpaṃ tya-
AS-VDh 210,11jaty eva yan na tyajati sarvathā | tannopādānam arthasya kṣaṇikaṃ śāśvataṃ yathā | 2 | " iti | tato na tantuviśeṣākāraḥ
AS-VDh 210,12paṭasyopādānaṃ yenālpaparimāṇād eva kāraṇān mahāparimāṇasya paṭasyotpatter udāharaṇaṃ sādhyaśūnyaṃ na bhavet | hetuś cā-
AS-VDh 210,13naikāntikaḥ, praśithilāvayavamahāparimāṇakārpāsapiṇḍādalpaparimāṇanibiḍāvayavakārpāsapiṇḍotpattidarśanāt |
AS-VDh 210,14viruddhaś cāyaṃ hetuḥ, pudgalādidravyasya mahāparimāṇasya yathāsaṃbhavaṃ sūkṣmarūpeṇa sthūlarūpeṇa vā paryāyeṇa varta-
AS-VDh 210,15mānasya svakāryārambhakatvadarśanāt kāryatvasya mahāparimāṇakāraṇārabdhatvena vyāptisiddheḥ svaparimāṇād alpa-
AS-VDh 210,16parimāṇakāraṇārabdhatvaviparītasādhanāt | tato nedam anumānaṃ bādhakaṃ kapālotpādasya ghaṭavināśasya caikahe-
AS-VDh 210,17tutvaniyamapratīter ekasmād eva mṛdādyupādānāt tadbhāvasya siddher ekasmāc ca mudgarādisahakārikalāpāt tatsaṃpratyayāt |
AS-VDh 210,18iti sidhyaty eva hetor niyamāt kāryotpāda eva pūrvākāravināśaḥ |
AS-VDh 210,19na caivaṃ sarvathotpādavināśayor abheda eva, lakṣaṇāt pṛthaktvasiddheḥ | tathā hi |
AS-VDh 210,20kathaṃcid bhinnau bhinnalakṣaṇasaṃbandhitvāt sukhaduḥkhavat
AS-VDh 210,21tvāt kāraṇavināśasya ca svabhāvapracyutilakṣaṇatvāt tayor bhinnalakṣaṇasaṃbandhitvasiddheḥ | nāpy anaikāntikaṃ viruddhaṃ vā,
AS-VDh 211,01kvacid ekadravye 'pi pariṇāmayoḥ kathaṃcid bhedam antareṇa bhinnalakṣaṇasaṃbandhitvasyāsaṃbhavāt | na ca tayor bheda eva,
AS-VDh 211,02kathaṃcid abhedagrāhakapramāṇasadbhāvāt | tathā hi | utpādavināśau prakṛtau
AS-VDh 211,03saṃkhyādyātmakatvāt puruṣavat
AS-VDh 211,04paryāyāpekṣayā nāśotpādau bhinnalakṣaṇasaṃbandhinau na tau, jātyādyavasthānāt, saddravyapṛthivītvādijātyātma-
AS-VDh 211,05naikatvasaṃkhyātmanā śaktiviśeṣānvayātmanā ca tadabhedāt tathaiva pratyabhijñānāt, tad eva mṛddravyam asādhāraṇaṃ
AS-VDh 211,06ghaṭākāratayā naṣṭaṃ kapālākāratayotpannam iti pratīteḥ sakalabādhakarahitatvāt, ya evāhaṃ sukhyāsaṃ sa eva
AS-VDh 211,07ca duḥkhī sampratītyekapuruṣapratītivat | nanv evam utpādavyayadhrauvyāṇām abhedāt kathaṃ trayātmakavastusiddhiḥ ?
AS-VDh 211,08tatsiddhau vā kathaṃ tattādātmyam ? virodhād iti cen na, sarvathā tattādātmyāsiddheḥ kathaṃcil lakṣaṇabhedāt |
AS-VDh 211,09tathā hi |
AS-VDh 211,10nityatvasiddher utpādavināśapratīter askhalatvaviśeṣaṇam asiddham iti cen na, kathaṃcit kṣaṇikatvasādhanāt | tata eva
AS-VDh 211,11dhrauvyapratīter askhalatvaṃ siddhaṃ, sarvathā kṣaṇikatvanirākaraṇāt | na cotpādādīnāṃ kathaṃcid bhinnalakṣaṇatvaṃ
AS-VDh 211,12viruddhaṃ, tadātmano vastuno jātyantaratvena kathaṃcid bhinnalakṣaṇatvād anyathā tadavastutvaprasaṅgāt | utpādādayo
AS-VDh 211,13hi parasparam anapekṣāḥ khapuṣpavan na santy eva | tathā hi |
AS-VDh 211,14tvād viyatkusumavat | tathā sthitivināśau pratipattavyau
AS-VDh 211,15tatvāt tadvat | vināśaḥ kevalo nāsti, sthityutpattirahitatvāt tadvad eva | iti yojanāt sāmarthyād utpādavya-
AS-VDh 211,16yadhrauvyayuktaṃ sad iti prakāśitaṃ bhavati, tadanyatamāpāye sattvānupapatteḥ | pratyekam utpādādīnāṃ sattve trayā-
AS-VDh 211,17tmakatvaprasaṅgād anavasthety api dūrīkṛtam anena, teṣāṃ parasparam anapekṣāṇām ekaśaḥ sattvanirākaraṇāt | kiṃ ca —
AS-VDh 211,20
AS-VDh 211,21maulisuvarṇārthī tannāśotpādasthitiṣu viṣādaharṣaudāsīnyasthitim ayaṃ janaḥ pratipadyate iti
AS-VDh 211,22śokasya ghaṭanāśanibandhanatvāt, maulyarthinaḥ pramodasya maulyutpādanimittatvāt, suvarṇārthino mādhyasthyasya
AS-VDh 211,23suvarṇasthitihetukatvāt, tadviṣādādīnāṃ
AS-VDh 212,01māsaṃbhavāt | tadvāsanāyāḥ prabodhakapratyayaniyamān niyatatvād viṣādādiniyama iti cet tarhi nāśotpādānvayā eva
AS-VDh 212,02vāsanāprabodhakapratyayā iti pāramparyātta eva śokādihetavo bahiraṅgāḥ | antaraṅgās tu mohanīyaprakṛti-
AS-VDh 212,03viśeṣodayā iti, teṣāṃ vāsaneti nāmamātraṃ bhidyeta, nārthaḥ, syādvādibhir bhāvamohaviśeṣāṇāṃ vāsanāsva-
AS-VDh 212,04bhāvatopagamāt | tataḥ siddhaṃ laukikānām utpādāditrayātmakaṃ vastu, tatpratīter bhedasiddheḥ | kiṃca —
AS-VDh 212,07
AS-VDh 212,08'gorasavratānāṃ kṣīradadhyubhayavarjanāt kṣīrātmanā naśyaddadhyātmanotpadyamānaṃ gorasasvabhāvena tiṣṭha-
AS-VDh 212,09tīti
AS-VDh 212,10dadhy eva mayādya bhoktavyam iti vrataṃ svīkurvataḥ payasy api dadhnaḥ sattve payovarjanāyogāt, agorasaṃ mayādya
AS-VDh 212,11bhoktavyam iti vratamaṅgīkurvato 'nusyūtapratyayaviṣayagorase dadhipayasor abhāve tadubhayavarjanāghaṭanāt | pratīyate
AS-VDh 212,12ca tattadvratasya tattadvarjanam |
AS-VDh 212,13kam utpādādīnām anantebhya utpadyamānavinaśyattiṣṭhadbhyaḥ kālatrayāpekṣebhyo 'rthebhyo bhidyamānānāṃ vivakṣitava-
AS-VDh 212,14stuni tattvato 'nantabhedopapatteḥ, pararūpavyāvṛttīnām api vastusvabhāvatvasādhanāt, tadavastusvabhāvatve sakalā-
AS-VDh 212,15rthasāṅkaryaprasaṅgāt | tathā tattvasya trayātmakatvasādhane 'nantātmakatvasādhane ca nityānityobhayātmakatvasādha-
AS-VDh 212,16nam api prakṛtaṃ na virudhyate, sthityātmakatvavyavasthāpanena kathaṃcin nityatvasya vināśotpādātmakatvapratiṣṭhāpanena
AS-VDh 212,17cānityatvasya sādhanāt | tataḥ sūktaṃ sarvaṃ vastu syān nityam eva, syād anityam eveti | evaṃ syād ubhayam eva,
AS-VDh 212,18syād avaktavyam eva, syān nityāvaktavyam eva, syādanityāvaktavyam eva, syād ubhayāvaktavyam evety api yojanīyam |
AS-VDh 212,19yathāyogam etatsaptabhaṅgīvyavasthāpanaprakriyām api yojayen nayapramāṇāpekṣayā sadādyekatvādisaptabhaṅgīprakriyāvat |
AS-VDh 212,20nityādyekāntagartaprapatanavivaśān prāṇino 'narthasārthād uddhartuṃ netum uccaiḥ padam amalam alaṃ maṅgalānām alaṅghyam |
AS-VDh 212,21syādvādanyāyavartma prathayadavitathārthaṃ vacaḥ svāmino 'daḥ prekṣāvattvāt pravṛttaṃ jayatu vighaṭitāśeṣamithyāpravādam | 1 |
AS-VDh 212,22ity āptamīmāṃsālaṃkṛtau tṛtīyaḥ paricchedaḥ | 3 |
AS-VDh 213,01atha caturthaḥ paricchedaḥ |
AS-VDh 213,06kāryagrahaṇāt karmaṇo 'vayavino 'nityasya guṇasya pradhvaṃsābhāvasya ca grahaṇaṃ, kāraṇavacanāt samavāyina-
AS-VDh 213,07s tadvataḥ pradhvaṃsanimittasya ca | guṇaśabdān nityaguṇapratipattiḥ, guṇivacanāt tadāśrayasya | sāmānyābhidhā-
AS-VDh 213,08nāt parāparajātipratyayaḥ | tadvadvacanād arthapratyaya iti | kriyātadvator avayavāvayavinor guṇaguṇinor viśeṣatadvatoḥ
AS-VDh 213,09sāmānyatadvator abhāvatadviśeṣyayoś cānyataiva, bhinnapratibhāsatvāt sahyavindhyavad ity uktaṃ bhavati | na cātrā-
AS-VDh 213,10siddho hetuḥ, sādhyadharmiṇi bhinnapratibhāsatvasya sadbhāvaniścayāt | tata eva na sandigdhāsiddho 'jñātā-
AS-VDh 213,11siddho vā | nāpy anyatarāsiddho, vādiprativādinor avivādāt | bhinnapuruṣapratibhāsaviṣayeṇābhinnenārthena
AS-VDh 213,12vyabhicāra iti cen naikapuruṣāpekṣayā bhinnapratibhāsatvasya hetutvāt | tathāpi krameṇaikapratipattṛbhinnapratibhā
AS-VDh 213,13saviṣayeṇaikena vastunānekānta iti cen na, bhinnalakṣaṇatvasya bhinnapratibhāsatvasya hetutvāt | bhinnaṃ hi
AS-VDh 213,14lakṣaṇaṃ kāryakāraṇayor guṇaguṇinoḥ sāmānyatadvatoś ca pratibhāsate | na caikasya vastuno bhinnalakṣaṇatvena
AS-VDh 213,15pratibhāso 'sti, yena vyabhicāraḥ | tata eva na viruddho hetuḥ, sākalyenaikadeśena vā vipakṣe vṛttyabhāvāt |
AS-VDh 213,16nāpi kālātyayāpadiṣṭaḥ, pakṣasya pratyakṣāgamabādhā'bhāvāt | kāryakāraṇayor guṇaguṇinoḥ sāmānyatadvato-
AS-VDh 213,17s tādātmyam abhinnadeśatvāt | yayor atādātmyaṃ na tayor abhinnadeśatvam | yathā sahyavindhyayoḥ | abhinnadeśatvaṃ
AS-VDh 213,18ca prakṛtayoḥ | tasmāt tādātmyam | ity anumānena pakṣasya bādheti cen na, śāstrīyadeśābhedasyāsiddhatvāt,
AS-VDh 213,19kāryasya svakāraṇadeśatvāt kāraṇasyāpi svānyakāraṇadeśatvāt | etena guṇaguṇinoḥ sāmānyatadvatoś ca
AS-VDh 214,01deśabhedasya pratipādanāt laukikadeśābhedasya tu vyomātmādibhir vyabhicārād asyānumānasyāsamīcīnatvāt
AS-VDh 214,02prakṛtapakṣabādhakatvāsaṃbhavāt | kathaṃcit tādātmyasya pratyakṣataḥ pratīteḥ sarvathā bhedapakṣasya bādheti, cen na,
AS-VDh 214,03tadvirodhāt | tata eva bhedo mā bhūd iti cen na, bhedasya pūrvasiddhatvāt tādātmyasya pūrvasiddher asiddheḥ |
AS-VDh 214,04siddhau vā kāryakāraṇādivirodhāt dharmadharmitvādhikaraṇādheyatādivirodhāt kriyāvyapadeśādibhedavirodhāc ca
AS-VDh 214,05tayor na tādātmyaṃ, bhedatādātmyayor vairyadhikaraṇyāc ca parasparavirodhāc chītoṣṇasparśavat | tayor aikādhikaraṇye
AS-VDh 214,06saṃkaravyatikarāpattiḥ | tadanāpattau pakṣadvayoktadoṣānuṣaṅgaḥ | pratyekaṃ taddvirūpatvopagame vā'navasthānād apratipa-
AS-VDh 214,07ttir abhāvaś ca | iti vaiśeṣikasya
AS-VDh 214,10kāryakāraṇayor guṇaguṇinoḥ sāmānyatadvatoś cānyatvam ekāntena yadīṣyate tadaikasya kāryadravyāder anekasmin
AS-VDh 214,11kāraṇādau vṛttir eṣitavyā, tadaniṣṭau kāryakāraṇabhāvādivirodhākāryakāraṇādivat | tadvṛttiś cābhyupaga-
AS-VDh 214,12myamāna pratyāśrayam ekadeśena sarvātmanā vā syāt ?
AS-VDh 214,13kadeśena, niṣpradeśatvāt | nāpi sarvātmanā, avayavyādibahutvaprasaṅgāt
AS-VDh 214,14'vayavinaḥ syus tasya pratyekaṃ sarvātmanā vṛttatvāt | yāvantaś ca saṃyogyādayo guṇinas tāvantaḥ saṃyogādayo 'ne-
AS-VDh 214,15kasthā guṇāḥ prasajyante | yāvantaḥ sāmānyavanto 'rthās tāvanti sāmānyāni bhaveyus tata eva |
AS-VDh 214,16kathaṃcit pradeśavattvaṃ
AS-VDh 214,17
AS-VDh 214,18vartate eveti cāyuktaṃ, prakārāntarābhāvāt |
AS-VDh 215,01nanu ca samavāya eva prakārāntaraṃ vartate, samavaitīti saṃpratyayāt, tadvyatirekeṇa vṛttyarthā-
AS-VDh 215,02saṃbhavād iti cen na, tatraiva vivādāt | etad eva hi vicāryate, kim ekadeśena samavaiti pratyāśrayaṃ
AS-VDh 215,03sarvātmanā vā'vayavādiṣv avayavyādiḥ ? gatyantarābhāvād iti | tatra ca nigadito doṣaḥ | tad evaṃ
AS-VDh 215,04kāryaguṇasāmānyānāṃ svāśrayebhyo vivādāpannebhyo naikāntenānyatvaṃ, tatra vṛttyupalabdheḥ | yasya tu
AS-VDh 215,05yato 'nyatvaikāntas tasya tatra na vṛttyupalabdhiḥ | yathā himavati vindhyasya | vṛttyupalabdhiścāvaya-
AS-VDh 215,06vyādeḥ svāśrayeṣu | tasmān naikāntenānyatvam | ity anumānena tannānātvapakṣasya bādhitatvāt kālātyayāpadiṣṭo
AS-VDh 215,07bhinnapratibhāsatvād iti hetuḥ | nanv idam anumānam asamyak, sthālyāṃ dadhnānaikāntikatvāt tato 'nyasyāpi
AS-VDh 215,08dadhnas tatra vṛttyupalabdheḥ | saṃyogo hi vṛttir arthāntarabhūtayor eva pratīyate nānyatheti na mantavyaṃ, saṃyoginoḥ
AS-VDh 215,09saṃyogapariṇāmātmanoḥ sarvathānyatvāsiddher anyathā tadabhāvaprasaṅgāt | tābhyāṃ bhinnasya saṃyogasyotpattau hi katha-
AS-VDh 215,10m ekasyānyatra saṃyoga iti vyapadeśo yataḥ sa eva vṛttiḥ syāt ? tābhyāṃ tasya jananāt tathā vyapadeśa iti
AS-VDh 215,11cen na, karmaṇā kālādinā ca tajjananāt tathā vyapadeśaprasaṅgāt | tayoḥ samavāyikāraṇatvāt tasya tathā vyapa-
AS-VDh 215,12deśa iti cet kutaḥ samavāyikāraṇatvaṃ tayor eva na punaḥ karmāder iti niyamaḥ ? iha saṃyoginoḥ saṃyoga
AS-VDh 215,13iti pratyayāt tatra tasya samavāyasiddher iti cet sa tarhi samavāyaḥ padārthāntaraṃ katham atraivehedam iti pratyayaṃ
AS-VDh 215,14kuryān na punaḥ karmādiṣu bhedāviśeṣepīti na buddhyāmahe | tair eva samavāyibhir viśeṣaṇaviśeṣyabhāvasiddheḥ
AS-VDh 215,15samavāyasya tatraivehedam iti pratyayotpattir na tu karmādiṣu, tadasiddher iti cet sa eva kutaḥ sarvatra na syāt ?
AS-VDh 215,16tādṛgadṛṣṭaviśeṣaniyamād iti cet kiṃ viśeṣaṇaviśeṣyabhāvena samavāyena saṃyogena vā ? tādṛgadṛṣṭaviśeṣā-
AS-VDh 215,17d eva samavāyaviśiṣṭāḥ samavāyina iti pratyayasyehedam iti vijñānasyātredaṃ saṃyuktam iti buddheś ca jananapra-
AS-VDh 215,18saṅgāt | sarvasya vā pratyayaviśeṣasyādṛṣṭaviśeṣavaśavartitvasiddheḥ kiṃ padārthabhedaprabhedaparikalpanayā ? iti
AS-VDh 215,19vijñānavādapraveśaḥ syāt, tasyaivādṛṣṭaviśeṣatvasiddheḥ, cetanā karmeti vijñānavādibhir api pratipādanāt |
AS-VDh 215,20teṣāṃ vāsanāviśeṣa eva hy adṛṣṭam | sa ca pūrvavijñānaviśeṣaḥ | iti na vijñānamātrād adṛṣṭam anyat syāt |
AS-VDh 216,01nanu ca nāprabuddhā vāsanā pratyayaviśeṣaṃ prasūte sakṛtsarvapratyayaviśeṣaprasaṅgāt | prabuddhā tu tam upajanayantī
AS-VDh 216,02prabodhakahetūn apekṣate | te ca bahirbhūtā, evārthāḥ | iti na vijñānamātraṃ tattvam anuṣajyate iti cen na,
AS-VDh 216,03vijñānaviśeṣād eva vāsanāprabodhasya siddheḥ, tadabhāve bahirarthasya sattāmātreṇa tadahetutvād anyathātiprasaṅgāt |
AS-VDh 216,04na ca nīlādivijñānād eva tadvāsanāprabodhas tatprabodhād eva nīlādijñānam iṣyate, yataḥ parasparāśrayaḥ syāt,
AS-VDh 216,05tadadhipatisamanantarādivijñānānām eva nīlādijñānajanakānāṃ tadvāsanāprabodhakatvāt tadvāsanānām api tatkā-
AS-VDh 216,06raṇavijñānebhyaḥ prabodhopagamāt | ity anādir ayaṃ vāsanāsaritparipatitas tatprabodhapratyayasārthas tadvijñānapravāhaś ca |
AS-VDh 216,07iti kiṃ bahirarthaiḥ ? kalpayitvāpy etān vijñānāni pratipattavyāni, tair vinā tadvyavahārāprasiddheḥ | satsu ca
AS-VDh 216,08teṣu bahirarthābhāve 'pi svapnādiṣu tadvyavahārapratīter alaṃ bāhyārthābhiniveśena | tato bahirarthaṃ vyavasthāpayitu-
AS-VDh 216,09manasā nādṛṣṭamātranimitto viśeṣaṇaviśeṣyatvapratyayo 'numantavyaḥ, tasya dravyādipratyayavadbahirarthaviśeṣaviṣaya-
AS-VDh 216,10tvasyāvaśyam āśrayaṇīyatvāt | tathā cānavasthānāt kutaḥ saṃyogibhyāṃ saṃyogo 'rthāntarabhūtaḥ samavāyavṛttyā
AS-VDh 216,11tayor iti vyapadiśyet ? sa eva ca sthātyāṃ dadhno vṛttir iti na tenānaikāntiko hetuḥ syāt | tata
AS-VDh 216,12eva na viruddhaḥ, sarvathārthāntarabhūtasya kvacid vṛttyupalabdher abhāvāt | tato niravadyam idam anumānaṃ bhedapakṣasya
AS-VDh 216,13bādhakam | iti tatra pravartamāno hetuḥ kālātyayāpadiṣṭa eva, pratyakṣaviruddhatvāc ca pakṣasyāvayavāvayavyā-
AS-VDh 216,14dīnāṃ kathaṃcit tādātmyasyaiva sākṣātkaraṇāt | nanv evam api vṛtter doṣo yathopavarṇitaḥ syādvādināṃ prasajyate
AS-VDh 216,15iti ce
AS-VDh 216,16vedakākārābhyāṃ tādātmyam aśakyavivecanatvāt kim ekadeśena sarvātmanā veti vikalpayor na vijñānasya sāva-
AS-VDh 216,17yavatvaṃ bahutvaṃ vā prasajyate 'navasthā vā, tathāvayavyāder apy avayavādibhyas tādātmyam aśakyavivecanatvād eva naika-
AS-VDh 216,18deśena pratyekaṃ sarvātmanā vā yatas tāthāgataḥ sarvathā bhede ivāvayavāvayavyādīnāṃ kathaṃcit tādātmye 'pi
AS-VDh 216,19vṛttiṃ dūṣayet |
AS-VDh 216,20etena vaiśeṣiko 'pi na kathaṃcit tādātmye vṛttivikalpādidūṣaṇam āpādayitum īśaḥ, sāmānyaviśeṣavat tatra
AS-VDh 217,01tadanavakāśāt | na hy aparasamānyaṃ vyāvṛttibuddhihetutvād viśeṣākhyām api labhamānam apahnotuṃ śakyaṃ, tasya
AS-VDh 217,02sāmānyaikarūpatve 'paraviśeṣābhāvaprasaṅgāt, tadaparaviśeṣarūpatve 'parasāmānyābhāvāpatteḥ, tadubhayarūpatve sāmā-
AS-VDh 217,03nyaviśeṣarūpayoḥ kathaṃcit tādātmyasyaivābhyupagamanīyatvāt, tadekārthasamavāyasya kathaṃcid ekadravyatādātmyā-
AS-VDh 217,04d aparasyāsaṃbhavāt, sāmānyasyaivānuvṛttavyāvṛttapratyayahetutvena sāmānyaviśeṣobhayākārasyeṣṭatvāc ca | na
AS-VDh 217,05tayor ākārayor anyatraikārthe samavāyaḥ parasparaṃ vā śakyo vaktuṃ, yatas tadvad avayavāvayavyādīnāṃ kathaṃcit tādātmyaṃ
AS-VDh 217,06vṛttiḥ prakṛtadūṣaṇopadrutā syāt | kiṃ cāvathavādibhyo 'vayavyādīnām atyantabhedo deśakālābhyām api
AS-VDh 217,07bhedaḥ syāt |
AS-VDh 217,10nanv ātmākāśayor atyantabhede 'pi deśakālābhyāṃ bhedābhāvān na tataḥ kāryakāraṇādīnāṃ tadbhedaḥ sidhyati, yato
AS-VDh 217,11yutasiddhavadvṛttiḥ syād iti cen na, tayor api saddravyatvādinā bhedābhāvād atyantabhedāsiddher abhinnadeśakālatvāvi-
AS-VDh 217,12rodhāt | parasyāpi sarvamūrtimaddravyeṣu yugapatsaṃyogavṛtter abhyupagamāt tayor atyantabhedāniṣṭer deśakālābhyām abhedā-
AS-VDh 217,13virodhe tathaivāvayavāvayavyādes tābhyām abhedos tv aviruddhaḥ | sa ca kathaṃcid abhedasādhanaḥ syāt | na cā sā
AS-VDh 217,14viṣyate, apasiddhāntaprasaṅgāt |
AS-VDh 217,15ghaṭavṛkṣavat | varṇādibhir anaikāntikatvam ity ayuktaṃ, tadvyatirekaikāntānabhyupagamāt
AS-VDh 217,16varṇarasagandhasparśānāṃ svāśrayād atyantabhedo neṣṭo dṛṣṭo vā tathā parasparato 'pīti | nāpy etaiḥ pakṣaikadeśātmabhir vya-
AS-VDh 217,17bhicāro nāmātiprasaṅgāt | yadi punaḥ kāryakāraṇādīnāṃ samānadeśakālatvam urarīkriyate tathaiva siddhāntā-
AS-VDh 217,18vadhāraṇād iti mataṃ tadā
AS-VDh 217,19mūrtayoḥ samānadeśatvavirodhāt | vātātapayoḥ samānadeśatvadarśanād avirodha iti cen na, tayoḥ svāvayavade-
AS-VDh 217,20śayor avayavinor abhyupagamāt | tantupaṭayor api svāvayavadeśatvāt samānadeśatvābhāvo na doṣa iti cen na, paramā-
AS-VDh 218,01ṇudvyaṇukayor bhinnadeśatvābhāvāt samānadeśatvam api na bhaved iti doṣodbhāvanāt | dvyaṇukasya paramāṇudeśatvāt pa-
AS-VDh 218,02ramāṇor anaṃśasyāpyāśrayāntarasthatvāt tayor asamānadeśataiveti cen na, tathā laukikadeśāpekṣayā samānadeśatvopaga-
AS-VDh 218,03masya prasaṅgāt | sa ca mūrtayor na bhaved iti sūktam eva dūṣaṇam | katham evam anekāntavādinām ekākāśapradeśe
AS-VDh 218,04'saṃkhyeyādiparamāṇūnām avasthānaṃ na virudhyate iti cet, tathāvagāhanaviśeṣād ekatvapariṇāmād iti brūmahe |
AS-VDh 218,05na hy ekaṃ mūrtimaddravyam ekatra deśe 'vatiṣṭhamānaṃ viruddhaṃ nāma, atiprasaṅgāt | saṃyogamātreṇa tu sthitānām ekatvapa-
AS-VDh 218,06riṇāmanirutsukānāṃ naikākāśapradeśe 'vasthānam avagāhanaviśeṣābhāvād anekākāśapradeśavṛttitvasiddheḥ | iti
AS-VDh 218,07syādvādināṃ na kiṃcid viruddham | syān matam,
AS-VDh 218,10samavāyena
AS-VDh 218,11vṛttir iti cet
AS-VDh 218,12vṛttāv anavasthāprasaṅgāt, svato vṛttau dravyādes tathopapatteḥ
AS-VDh 218,13pratibandhaḥ ? yadi punar anāśritatvāt pratibandhāntarānapekṣa iṣyate tadāpy a
AS-VDh 218,14dravyādibhiḥ saha varteta, yataḥ pṛthaksiddhir na syāt
AS-VDh 218,15na hy apratibaddha eva samavāyibhiḥ samavāyaḥ saṃbandho yuktimān, kālāder api saṃbandhatvaprasaṅgāt | saṃbaddha
AS-VDh 218,16eva hi svasaṃbandhibhiḥ saṃyogaḥ saṃbandho dṛṣṭastasya taiḥ kathaṃcit tādātmyasaṃbandhāt | samavāyo 'pi viśeṣa-
AS-VDh 218,17ṇaviśeṣyabhāvasaṃbandhāt samavāyibhiḥ saṃbaddha iti cen na, tasyāpi viśeṣaṇaviśeṣyabhāvāntareṇa svasaṃbandhibhiḥ
AS-VDh 218,18saṃbandhe 'navasthāprasaṅgāt, anyathā saṃbandhatvavirodhāt | tasya saṃbandhibhiḥ kathaṃcit tādātmye kāryakāraṇā-
AS-VDh 218,19dīnām api tad evāstu | kiṃ samavāyena padārthāntarabhūtena sattāsāmānyeneva kalpitena ? phalābhāvāt |
AS-VDh 219,01prāgasataḥ sattāsamavāyāt kāryasyotpatteḥ saphalam eva tatparikalpanam iti cen nānutpannasya sattāsamavāyasaṃbha-
AS-VDh 219,02vāt, utpannasyāpi tadvaiyarthyāt, svarūpalābhasyaiva svarūpasattātmakatvāt, svarūpeṇāsataḥ sattāsaṃbandhe
AS-VDh 219,03'tiprasaṅgāt | yadi punar utpadyamānam eva kāryaṃ sattāsamavāyīṣyate, prāgasataḥ sattāsamavāya utpāda
AS-VDh 219,04iti vacanāt, kevalasya samavāyasya sattāsāmānyavannityatvād utpāda iti jñānābhidhānāhetutvād iti
AS-VDh 219,05mataṃ tadā —
AS-VDh 219,08yeṣāṃ paramārthataḥ sāmānyasyāśritatvam upacārāt samavāyasya samavāyiṣu tatrāpratibaddhatvād asaṃbaddhatvaṃ,
AS-VDh 219,09tadupacāranimittaṃ tu samavāyiṣu satsu tasyehedam iti pratyayakāritvam iti mataṃ teṣāṃ
AS-VDh 219,10r āśrayābhāve sāmānyasamavāyayor asaṃbhavād utpattivipattimatsu kathaṃ vṛttiḥ
AS-VDh 219,11nyāśraye sarvātmanā vṛttaṃ sāmānyaṃ samavāyaś ca tāvat |
AS-VDh 219,12
AS-VDh 219,13
AS-VDh 219,14māptaṃ ca' iti vyāhatam etat
AS-VDh 219,15śeṣāt | sarvatrāsti ca, satpratyayāvicchedāt | samavāyo 'pi sarvatra vidyate, samavāyināṃ śaśvadavicchedā-
AS-VDh 219,16n nityānāṃ, janmavināśavatāṃ tu keṣāṃcid utpitsu deśeṣūtpadyamānānām eva sattāsamavāyitvasiddheḥ 'niṣṭhāsaṃbandha-
AS-VDh 220,01yor ekakālatvāt' iti vacanāt | prakṛtadūṣaṇānavakāśaḥ, sattāsamavāyayoḥ prāgasattvābhāvāt tatrānyataś cā-
AS-VDh 220,02gamanasya sarvātmanaikadeśena vānabhyupagamāt paścādbhavanāniṣṭeḥ śāśvatikatvāc ca' iti tad etad api vyāhatataraṃ,
AS-VDh 220,03sarvagatasya sāmānyasya samavāyasya caikasya svāśrayeṣu pratyekaṃ parisamāpter asaṃbhavāt tadbahutvāpatter āśrayasva-
AS-VDh 220,04rūpavat | na ca sarvatrāvicchedāt tadekatvaṃ, tadasiddheḥ prāgabhāvādiṣu sattāsamavāyāsaṃbhavād vicchedopalambhāt |
AS-VDh 220,05prāgabhāvādīnāṃ sarvadā bhāvaviśeṣaṇatvān na tatra tadviccheda iti cen naivam abhāvasyāpi sarvagatatvaikatvaprasaṅgāt,
AS-VDh 220,06sarvatrāsatpratyayāviśeṣād avicchedāviśeṣāc ca | yathaiva hi dravyādiṣu satpratyayo 'viśiṣṭas tathā pararūpato
AS-VDh 220,07'satpratyayaś ca | yathā cābhāvasya śaśvadbhāvaparatantratvaṃ tathā bhāvasyābhāvaparatantratvam api tadavicchedasādhanaṃ,
AS-VDh 220,08pararūpeṇāsata eva bhāvasya pratīter anyathā sarvasāṅkaryaprasaṅgād bhāvaviśeṣavyavasthitivirodhāt | nanv abhāva-
AS-VDh 220,09syaikatve kāryasya janmani prāgabhāvābhāve pradhvaṃsetaretarātyantābhāvānām apy abhāvaprasaṅgād anantasarvātmakatvā-
AS-VDh 220,10tyantābhāvāpattiḥ | pradhvaṃsasya cābhāve 'nutpannasya kāryasya prāgabhāvasyāpy abhāvād anāditvaprasaṅgaḥ prāk paścā-
AS-VDh 220,11ditaretarātyantaviśeṣaṇānupapattiś ca tadabhedāt | iti kaścit tasyāpi kathaṃ sattvaikatve samavāyaikatve ca
AS-VDh 220,12kasyacit sattāsamavāye sarvasya sa na bhavet ? tathā sati bhāvasyotpatteḥ prāg api pradhvaṃsasamaye 'py abhāvāntare 'pi
AS-VDh 220,13cātyantasattvasiddheḥ kutaḥ prāgabhāvādibhedasya vyavasthā syāt ? pratyayaviśeṣāt tadvyavasthāyāṃ sattāsamavāyasya
AS-VDh 220,14bhedavyavasthās tu tata eva | na hi pradhvaṃsāt prākkāryasya sattāsamavāyaḥ prāgabhāvāt paścāditarasmād itaratretyā-
AS-VDh 220,15dipratyayaviśeṣo 'siddhaḥ parīkṣakāṇāṃ, yataḥ sattāsamavāyayor anekatvaṃ na syāt | yadi punaḥ prākkālādivi-
AS-VDh 220,16śeṣaṇāny eva bhidyante samavāyinaś ca, na punaḥ sattā samavāyaś ceti mataṃ tadā katham abhāvo 'pi bhidyeta ?
AS-VDh 220,17tadviśeṣaṇānām eva bhedāt | viruddhadharmādhyāsāt tadbhede sattāsamavāyabhedo 'pi tata eva | tato viśvarūpā
AS-VDh 220,18sattāstu asattāvat | tathā samavāyo 'pi | na caivam ekatvavirodhaḥ sattāyāḥ saṃbhāvanīyo, viśeṣato 'nekatve 'pi
AS-VDh 220,19sāmānyārpaṇād ekatvāvirodhāt, sadviśeṣeṣv eva satsāmānyapratīter asadviśeṣeṣv asatsāmānyapratītivat |
AS-VDh 221,01samavāyaviśeṣeṣu samavāyasāmānyapratītiś ca na viruddhā, saṃyogaviśeṣeṣu tatsāmānyapratītivat | iti
AS-VDh 221,02sarvaṃ sāmānyaviśeṣātmakaṃ siddham | na ca sāmānyasya viśeṣasya caikaśaḥ sāmānyaviśeṣātmakatve 'navasthā-
AS-VDh 221,03nam anyathā sarvaṃ sāmānyaviśeṣātmakam iti pratijñā hīyate, tayor anyonyātmakatvasiddher dravyārthārpaṇayā paraspa-
AS-VDh 221,04rato bhedāc ca paryāyārthārpaṇayā sāpekṣatvamātrasya tayor iṣṭeḥ | sāmānyasya hi svaviśeṣād apoddhṛtasya viśe-
AS-VDh 221,05ṣāntarātmakatve viśeṣasya ca svasāmānyānnirdhāritasya sāmānyāntarātmakatve 'navasthā syān nānyathā | bhinnasya
AS-VDh 221,06ca sāmānyasya viśeṣād viśeṣasya ca sāmānyād itaranirapekṣatve pratijñāhāniḥ prasajyate, na punar itarathā |
AS-VDh 221,07iti syādvādināṃ sarvaṃ sustham | vaiśeṣikāṇāṃ tu tadubhayaprakārānabhyupagamād uktadoṣānuṣaṅga eva |
AS-VDh 221,08teṣāṃ hi —
AS-VDh 221,11samanuṣajyante iti śeṣaḥ | tathā hi |
AS-VDh 221,12m artho 'pi na saṃbaddhaḥ
AS-VDh 221,13samavāyīti viśeṣaṇaviśeṣyabhāvasya cāsaṃbhavād anavasthāprasaṅgāc ca | tathaikārthasamavāyasya cānavakāśāt
AS-VDh 221,14samavāyasya kvacid asamavāyāt saṃbandhāntarāniṣṭeḥ sarvathānabhisaṃbandhas tāvat siddha eva | tataḥ parasparato 'na-
AS-VDh 221,15bhisaṃbandhābhyāṃ sāmānyasamavāyābhyām artho 'pi dravyaguṇakarmalakṣaṇo na saṃbaddhaḥ śakyate vaktuṃ, yatas tatra
AS-VDh 221,16sattāsamavāyaḥ syāt |
AS-VDh 221,17vāyasāmānyāni na santy eva | na cāsatāṃ kartṛtvam | nāpi kaścid ātmā saṃbhavati yasya karmatvam | na ca
AS-VDh 221,18kartṛkarmatvābhāve tāny ātmānaṃ bibhṛyur iti śakyaṃ vaktuṃ, kartari liṅo vidhānāt karmaṇi vibhaktinirdeśāc ca |
AS-VDh 221,19syān mataṃ 'parasparamasaṃbaddhānām api svarūpasattvaprasiddher nārthasamavāyasāmānyānām asattvam | kūrmaromādīnāṃ
AS-VDh 221,20svarūpasattvābhāvāc ca viṣamo 'yam upanyāsaḥ' iti tad ayuktaṃ, dravyaguṇakarmaṇāṃ svarūpasattvopagame sattāsamavāyasya
AS-VDh 221,21vaiyarthyāt sāmānyādivat, sāmānyādīnāṃ vā sattāsaṃbandhaprasaṅgād dravyādivat, teṣāṃ svarūpasattvānupagame
AS-VDh 221,22kūrmaromādibhyo viśeṣābhāvāt sama evopanyāsa iti nirūpaṇāt | kathaṃ cārthāntarabhūtāyāṃ sattāyāṃ
AS-VDh 222,01samavāyavatsarvathānabhisaṃbaddhāyāṃ dravyaguṇakarmaṇāṃ sattvaṃ na punaḥ kūrmaromādīnām ? iti cintyam |
AS-VDh 222,02kathaṃ ca sattāsāmānyaṃ sarvathā samavāyasaṃbaddhaṃ dravyādiṣu samavāyi na punaḥ samavāyas tatra samavāyī samavā-
AS-VDh 222,03yāntareṇāsaṃbaddha iti buddhyāmahe ? samavāyasaṃbaddhatvābhāvāviśeṣāt, satāpi hi samavāyena sāmānyasyā-
AS-VDh 222,04saṃbaddhatvaṃ samavāyāntareṇa punar asatā samavāyasyeti tatsadasattvābhyām asaṃbaddhatvasya viśeṣayitum aśakteḥ | na
AS-VDh 222,05ca kaścit saṃbandhaḥ svasaṃbandhibhyām asaṃbaddha eva tau ghaṭayitum alaṃ, saṃyogasyāpi svasaṃyogibhyām asaṃbaddhasyaiva
AS-VDh 222,06tayor ghaṭakatvaprasaṅagāt | na caivam iṣyate siddhāntavirodhāt | tato na kāryakāraṇayor guṇaguṇinoḥ sāmānya-
AS-VDh 222,07tadvator vānyataikānte tadbhāvo yukto 'kāryakāraṇādivat, samavāyād arthāntarabhāvaniyamāc ca | tadvatsamavāyo 'pi
AS-VDh 222,08na teṣāṃ parasparaṃ ghaṭanakārī sarvathānabhisaṃbaddhatvāt tādṛgarthāntaravat | tataś cāsan samavāyo 'narthakriyākā-
AS-VDh 222,09ritvāt kūrmaromādivat | sāmānyaṃ cāsat tata eva tadvat | na hi tadarthair asaṃbaddhaṃ svaviṣayajñānotpāda-
AS-VDh 222,10nalakṣaṇām apy arthakriyāṃ kartuṃ prabhavati yato 'siddho hetuḥ syāt | tathā na santi dravyādīni sattāsamavāya
AS-VDh 222,11rahitatvāttadvat | sāmānyādibhir vyabhicāra iti cen na, teṣām api paramārthataḥ sattvānabhyupagamāt | na copaca-
AS-VDh 222,12ritasadbhir vyabhicāracodanopapattimatī, paramārthasattvābhāvasādhanasyātiprasaṅgāt | iti na kāryakāraṇādī-
AS-VDh 222,13nām anyataikāntaḥ śreyān, pramāṇābhāvād ananyataikāntavat |
AS-VDh 222,14aparaḥ prāha, mā bhūt kāryakāraṇādīnām anyataikāntaḥ paramāṇūnāṃ tu nityatvāt sarvāsvavasthāsvanyatvābhā-
AS-VDh 222,15vād ananyataikānta iti taṃ prati saṃpratyabhidhīyate |
AS-VDh 222,18yathaiva hi vibhāge sati paramāṇavo 'saṃhatātmānas tathā saṃghātakāle 'pi syuḥ, sarvathānyatvābhāvād anyatve
AS-VDh 222,19teṣām anityatvaprasaṅgāt | saṃghātakāle kāryasyotpattes tadasamavāyikāraṇasvasaṃyogasvabhāvaṃ saṃhatatvaṃ bhavaty eveti
AS-VDh 222,20cen na, teṣām atiśayānutpattau saṃyogasyaivāsaṃbhavāt pṛthivyādibhūtacatuṣkasyāvayavilakṣaṇasya bhrāntatvaprasaṅgāt |
AS-VDh 222,21karmaṇo 'tiśayasya prasūteḥ saṃyogaḥ paramāṇūnām iti cen na, kathaṃcid anyatvābhāve tadayogāt | kṣaṇikatvāt para-
AS-VDh 223,01māṇūnām adoṣa iti cet tathāpi
AS-VDh 223,02bhūvan vibhāgavat
AS-VDh 223,03evādhomukhasodakakamaṇḍaluvadvaṃśarajjvādivac ceti cet sa tarhi teṣāṃ
AS-VDh 223,04karoti
AS-VDh 223,05māṇūnām aviśiṣṭatvalakṣaṇānanyatvāsaṃbhavāt saṃhatānāṃ dhāraṇākarṣaṇādisāmarthyaṃ viśeṣo na punar aparamāṇutvaṃ,
AS-VDh 223,06yenāviśeṣaḥ kāryakāraṇaparamāṇūnāṃ na bhaved iti cen na, sarvathā tadaviśeṣe tatsāmarthyasyaivāyogāt pravibhakta-
AS-VDh 223,07paramāṇūnām api tatprasaṅgāt | pravibhaktatvād eva na teṣāṃ tatsāmarthyam iti cet,
AS-VDh 223,08kenacid api viśeṣāntareṇa tadvibhaktatvānirākaraṇāt |
AS-VDh 223,09prāpnoti
AS-VDh 223,10bahirvarṇasaṃsthānādyātmakaṃ sthavīyāṃsam ākāramantaś ca harṣādyanekavivartātmakam ātmānaṃ sākṣātkurvadbhrāntaṃ cet kim a-
AS-VDh 223,11nyad abhrāntaṃ yat pratyakṣalakṣaṇaṃ bibhṛyāt ? pratyakṣābhāve ca kuto 'numānaṃ na virudhyate ? na ca pratyakṣādivirodhe
AS-VDh 223,12svasaṃvedanamātram api sidhyet, sarvadā saṃvitparamāṇumātrasyāsaṃvedanāt | na ca kāryasya bhrāntau paramāṇusi-
AS-VDh 223,13ddhis tattvataḥ syād ity ucyate |
AS-VDh 223,16pratyakṣataḥ paramāṇūnāṃ prasiddher nāṇubhrāntir iti cen na, teṣām apratyakṣatvāt | tathā hi |
AS-VDh 223,17sthūlaikākāraḥ pratibhāsamānaḥ paramāṇubhedaikāntavādaṃ pratihanti tadviparītānupalabdhir vā | tatrai-
AS-VDh 223,18tatsyādbhrāntaikatvādipratipattir iti tan na, paramāṇūnāṃ cakṣurādibuddhau svabhāvam anarpayatāṃ kāryaliṅgābhā-
AS-VDh 223,19vāt tatsvabhāvābhyupagamānupapatteḥ
AS-VDh 223,20sasya ca bhrāntatve tatsvabhāvābhyupagamānupapattivat | kāryaliṅgaṃ hi kāraṇaṃ paramāṇurūpam | tat kathaṃ kāryasya bhrāntau
AS-VDh 224,01bhrāntaṃ na bhavet ? paramāṇūnāṃ kāryasya cānabhyupagame
AS-VDh 224,02syur vyomakusumasaurabhavat
AS-VDh 224,03ṇuvṛtti vā syāt kāryadravyavṛtti vā, na ca tadubhayāsaṃbhave 'bhyupagantuṃ yuktaṃ, gaganakusumasyābhāve 'pi tadvṛtti-
AS-VDh 224,04saurabhābhyupagamaprasaṅgāt | tatas tadabhyupagacchatā kāryadravyam abhrāntam abhyupagantavyam | tac ca paramāṇūnāṃ
AS-VDh 224,05paramāṇurūpatāparityāgenāvayavirūpatopādāne sati saṃbhāvyate nānyathā | tan na teṣām ananyataikāntaḥ,
AS-VDh 224,06kāryotpattau kathaṃcid anyatvopapatteḥ | tataḥ saugatavan na vaiśeṣikāṇāṃ svamatasiddhiḥ |
AS-VDh 224,07sāṅkhyānāṃ ca kāryakāraṇayoḥ —
AS-VDh 224,10kāryasya hi mahadādeḥ kāraṇasya ca pradhānasya parasparam ekatvaṃ tādātmyam | tasminn abhyupagamyamāne 'nyatara-
AS-VDh 224,11syābhāvaḥ syāt | tataḥ śeṣasyāpy avinābhuvo 'bhāvaḥ | iti sarvābhāvaḥ prasajyate | yadi punaḥ kāryasya
AS-VDh 224,12kāraṇe 'nupraveśāt pṛthagabhāve 'pi kāraṇam ekam āste eva nityatvād iti mataṃ tadā dvitvasaṃkhyāvirodho 'pi, sarvathai-
AS-VDh 224,13katve tadasaṃbhavāt kāryakāraṇabhāvādivat | saṃvṛtir eva dvitvasaṃkhyā tatreti cet tarhi mṛṣaiva sā tadvad eva
AS-VDh 224,14prasaktā | tathā ca kutaḥ pradhānasyādhigatiḥ ? na tāvat pratyakṣāt, tasya tadaviṣayatvāt | nāpy anumānāt,
AS-VDh 224,15abhrāntasya liṅgasyābhāvāt | na cāgamāt, śabdasyāpi bhrāntatvopagamāt | na ca bhrāntāl liṅgāder abhrā-
AS-VDh 224,16ntasādhyasiddhir atiprasaṅgāt | evaṃ puruṣacaitanyayo
AS-VDh 224,17nupraveśe puruṣamātrasya, tasya vā caitanyānupraveśe caitanyamātrasya prasakteḥ siddhas tāvat tadanyatarasyābhāvaḥ
AS-VDh 224,18pareṣām |
AS-VDh 224,19sutarūpasyābhāve na tasya saṃsthānaṃ saṃsthānisvabhāvāvinābhāvitvāt | tathā puruṣasyāśrayasyābhāve caitanyasyā-
AS-VDh 224,20śrayiṇo 'py abhāvas tadabhāve puruṣasyāpy abhāvaḥ, tatsvabhāvāvinābhāvāt |
AS-VDh 224,21syāt
AS-VDh 224,22d vyalīkavacanārthavat
AS-VDh 224,23'saṃbhavāt | tan na kāryakāraṇādīnām ananyataikāntaḥ saṃbhavaty anyataikāntavat |
AS-VDh 225,03
AS-VDh 225,04pyataikānte svavacanavirodhas tadabhilāpyatvāt
AS-VDh 225,05danam ? tadvacanāc cet katham anabhilāpyataikāntaḥ ? paramārthato na kaścid vacanāt pratipādyate iti cet svayam avācya-
AS-VDh 225,06tāpratipattiḥ katham ? vastuni vācyatānupalabdheś cet sā yadi dṛśyānupalabdhis tadā siddhā kvacid vācyatā |
AS-VDh 225,07no cen nāsti tadabhāvaniścayo 'tiprasaṅgāt | vikalpapratibhāsiny anyāpohe pratipannāyā eva vācyatāyāḥ
AS-VDh 225,08svalakṣaṇe pratiṣedhād adoṣa iti cen na, vastuvācyatāyāḥ pratiṣedhāyogāt, tadanyāpohamātravācyatāyā eva
AS-VDh 225,09pratiṣedhāt | na cānyāpohavācyataiva vastuvācyatā tatpratiṣedhāvirodhāt | nirastaprāyaś cāyam avācyataikānta
AS-VDh 225,10ity alaṃ prasaṅgena |
AS-VDh 225,11
AS-VDh 225,12katayā vācyam arthaparyāyātmakatvenāvācyam iti syādvādibhir vyavasthāpyate, anyathā pramāṇābhāvāt |
AS-VDh 225,13tad evam avayavāvayavyādīnām anyatvādyekāntaṃ nirākṛtyādhunā tadanekāntaṃ sāmarthyasiddham api durāśaṅkāpano-
AS-VDh 225,14dārthaṃ dṛḍhataraṃ niścicīṣavaḥ sūrayaḥ prāhuḥ |
AS-VDh 225,19guṇisāmānyopādānakāraṇānāṃ dravyaśabdād grahaṇam | guṇavyaktikāryadravyāṇāṃ paryāyaśabdāt | tad evaṃ
AS-VDh 225,20dravyaparyāyāv ekaṃ vastu, pratibhāsabhede 'py avyatiriktatvāt |
AS-VDh 225,21vedyavedakajñānaṃ rūpādidravyaṃ vā mecakajñānaṃ vā | tatā ca dravyaparyāyau na vyatiricyete
AS-VDh 225,22vastv iti mantavyam | paryāyād avāstavād vyatiriktam eva dravyaṃ vāstavam ekeṣām | dravyād avāstavād vyatirikta eva
AS-VDh 225,23paryāyo vāstavaḥ pareṣām | tato 'siddho hetur iti na mantavyaṃ,
AS-VDh 226,01na dravyaṃ kevalam arthakriyānimittaṃ kramayaugapadyavirodhāt kevalaparyāyavat | paryāyo vā na kevalo 'rthakriyāhe-
AS-VDh 226,02tus tata eva kevaladravyavat | kramayaugapadyavirodhas tatrāsiddha iti cen na, dravyasya paryāyasya vā sarvathaikasvabhā-
AS-VDh 226,03vasya kramayaugapadyādarśanāt, anekaparyāyātmana eva dravyasya tadupalambhāt | vāstavatve 'pi dravyaparyāyayor a-
AS-VDh 226,04vyatireko 'siddhaḥ, kuṭādidravyād rūpādiparyāyāṇāṃ jñānapratibhāsabhedād ghaṭapaṭādivad iti cen na, tasyaikatvā-
AS-VDh 226,05virodhitvāt |
AS-VDh 226,06bhede yugapadekārthopanibaddhaviśadetarajñānavat
AS-VDh 226,07sabhedasya viśeṣaṇasyāvyatiriktahetunā virodhāsiddheḥ | syān matam 'avyatiriktam aikyam evocyate | tato 'yaṃ
AS-VDh 226,08sādhyāviśiṣṭo hetur anityaḥ śabdo nirodhadharmakatvād iti yathā | tato na gamaka' iti tad asat, kathaṃci-
AS-VDh 226,09d apy aśakyavivecanatvasyāvyatiriktasya hetutvena prayogāt | vyatirecanaṃ vyatiriktaṃ vivecanam iti yāvat |
AS-VDh 226,10na vidyate vyatiriktam anayor ity avyatiriktau | tayor bhāvo 'vyatiriktatvam aśakyavivecanatvam | iti vyutpāda-
AS-VDh 226,11nāt tayor aikyam eva vastutvam iti sādhyasyeṣṭatvān na sādhyam eva hetur yato na gamakaḥ syāt | na caitadasiddham aśa-
AS-VDh 226,12kyavivecanatvaṃ, vivakṣitadravyaparyāyāṇāṃ dravyāntaraṃ netum aśakyatvasya supratītatvād vedyavedakākārajñānavat
AS-VDh 226,13tadākārayor jñānāntaraṃ netum aśakyatvasyaiva tasyābhimatatvāt | tayor ayutasiddhatvād evam iti cet kim idam ayutasi-
AS-VDh 226,14ddhatvaṃ nāma ? na tāvad deśābhedaḥ pavanātapayos tatprasaṅgāt | nāpi kālābhedas tata eva | svabhāvābheda iti
AS-VDh 226,15cen na sarvathāsau yukto virodhāt | kathaṃcic cet tad evāśakyavivecanatvam | sa evāviṣvagbhāvaḥ samavāya iti
AS-VDh 226,16paramatasiddhiḥ, anyathā tasyāghaṭanāt | pṛthaganāśrayāśrayitvaṃ pṛthagagatimattvaṃ cāyutasiddhatvam ity api nāśa-
AS-VDh 226,17kyavivecanatvād anyat pratibhāti | tato na sādhyasādhanaśūnyam udāharaṇam api | rūpādidravyaṃ vety apy udāharaṇam upa-
AS-VDh 226,18pannaṃ, pratītisiddhatvāt, rūpādidravyayoḥ samavāyasyāśakyavivecanatvasyaivāvyatiriktatvasya sādhanasya sadbhā-
AS-VDh 226,19vād aikyasya caikavastutvasya sādhyasya nirṇīteḥ | dharmigrāhakapramāṇena bādhanāt kālātyayāpadiṣṭo hetur ity api na
AS-VDh 226,20satyaṃ, tena dharmiṇoḥ kathaṃcid bhinnayor eva grahaṇāt, sarvathā bhinnayor dravyaparyāyatvāsaṃbhavāt sahyavindhyavat |
AS-VDh 226,21nanu dravyaparyāyor bhinnayoḥ katham abhedo virodhādiprasaṅgād iti cen na, tathopalambhān mecakajñānavat sāmānya-
AS-VDh 227,01viśeṣavad vā | na hi tatra virodhavaiyadhikaraṇyasaṃśayavyatikarasaṃkarānavasthā'pratipattyabhāvāḥ prasajyante, teṣāṃ
AS-VDh 227,02tathā pratītyāpasāritatvāt | na ca prakṛtayos tathā pratītirasatyā sarvadānyathā pratītyabhāvāt |
AS-VDh 227,03virodhādyupālambhaś caturasradhiyāṃ mano manāgapi na prīṇayati varṇāder apy abhāvaprasaṅgāt
AS-VDh 227,04na varṇādayo, vicārāsahatvād varṇādy eva vānekaṃ, na dravyaṃ nāma, tasya vicāryamāṇasya sarvathānupapatter i
AS-VDh 227,05tvānekatvaikāntau nānyonyaṃ vijayete
AS-VDh 227,06dravyaikatvasya bhāvasvabhāvasyaikāntikasya pratyakṣādivirodhāt varṇādiparyāyaikāntasvabhāvasya cābādhitapratyabhijñā-
AS-VDh 227,07nanirākṛtatvāt siddhaṃ dravyaparyāyayoḥ kathaṃcid aikyam |
AS-VDh 227,08bhedaḥ kathaṃ siddhaḥ ? ity ucyate,
AS-VDh 227,09nnalakṣaṇaṃ, yathā rūpādi, tathā ca dravyaparyāyau
AS-VDh 227,10pariṇāmau hi dravyaparyāyau, dravyasyānādyanantaikasvabhāvavaiśrasikapariṇāmatvāt, paryāyasya ca sādyantānekasva-
AS-VDh 227,11bhāvapariṇāmatvāt | tato nāsiddhaḥ pariṇāmaviśeṣād iti hetuḥ | etena śaktimacchaktibhāvaḥ siddhaḥ
AS-VDh 227,12kathitaḥ | parasparaviviktasvabhāvasaṃjñāsaṃkhyāviśeṣau ca dravyaparyāyau, dravye dravyam iti, paryāye paryāya ity a-
AS-VDh 227,13nvarthasaṃjñāyāḥ prasiddheḥ ekaṃ dravyam ity ekatvasaṃkhyāyāḥ, paryāyā bahava iti bahutvasaṃkhyāyāś cānupacaritāyāḥ
AS-VDh 227,14prasādhanāt | tataḥ saṃjñāsaṃkhyāviśeṣāc cety api nāsiddhaṃ sādhanam | dravyasyaikatvānvayajñānādikāryatvāt
AS-VDh 227,15paryāyasyānekatvavyāvṛttipratyayādikāryatvān na tayoḥ parasparaviviktasvabhāvaprayojanatvam asiddham | dravyasya
AS-VDh 227,16trikālagocaratvāt paryāyasya vartamānakālatvād bhinnakālatvam api na tayor asiddhaṃ bhinnapratibhāsavat | tataḥ
AS-VDh 227,17prasiddhād dhetor bhinnalakṣaṇasya tayoḥ sidhyaty eva | iti svalakṣaṇaviśeṣatas tannānātvaṃ siddham | svam asādhāraṇaṃ
AS-VDh 227,18lakṣaṇaṃ svalakṣaṇam | tasya viśeṣo lakṣyāvinābhāvitvaṃ, tata eva tasya lakṣaṇatvopapatteḥ |
AS-VDh 227,19nanv asāsādhāraṇaṃ rūpaṃ vastuno lakṣaṇam ity ucyamāne sarvaṃ bhinnaṃ prameyatvād ity anupasaṃhāryasyāpi lakṣaṇatvaprasaṅga
AS-VDh 228,01iti cen na, karmatayā pramitijanakatvasya prameyatvasyānupasaṃhāryāsyāpi lakṣaṇatvāvirodhāt sattvavat | sadvastu-
AS-VDh 228,02lakṣaṇam, "utpādavyayadhrauvyayuktaṃ sat" iti vacanāt | nanu ca yan na san na tad vastu, yathā śaśaviṣāṇam iti
AS-VDh 228,03vipakṣasyāsataḥ siddher nānupasaṃhāryaṃ sattvaṃ, sapakṣavipakṣarahitasya pakṣavyāpino 'nupasaṃhāryatvād iti cet tata eva
AS-VDh 228,04prameyatvam apy anupasaṃhāryaṃ mā bhūt, kharaviṣāṇasyāsato bhinnatvānāśrayasya karmatvena pramityajanakasyāprameyasya
AS-VDh 228,05vipakṣasya bhāvāt | sarvaśabdena sato 'sataś ca grahaṇān na tasya vipakṣatvam iti cet tarhi sadgrahaṇena bhāvasya bhāvā-
AS-VDh 228,06ntarasvabhāvaprāgabhāvādeś ca svīkaraṇāt kasyacit tadvipakṣatvaṃ mā bhūt | parābhyupagatasyānutpādavyayadhrauvyayu-
AS-VDh 228,07ktasya vikalpabuddhipratibhāsino vipakṣatve sadasadvargābhāvasya parābhyupagatasyāpramāṇaviṣayasya vipakṣatvam astu
AS-VDh 228,08sarvathā viśeṣābhāvāt | iti nānupasaṃhāryasya saṃbhavo, yataḥ pakṣavyāpina evāsādhāraṇasya vastulakṣaṇatvaṃ na
AS-VDh 228,09syāt, vidyamānayor avidyamānayor vā sapakṣavipakṣayor asataḥ pakṣavyāpino 'sādhāraṇatvavacanāt | etena pakṣāvyā-
AS-VDh 228,10pakasyāsādhāraṇatvaṃ pratyuktaṃ, tasyāsādhāraṇaikadeśatvāl lakṣaṇatvāyogād agner uṣṇatvavat | na hi tat sakalāgni-
AS-VDh 228,11vyaktiṣv asti pradīpaprabhādiṣv anudbhūtoṣṇasparśeṣv abhāvāt | na cānudbhūtam api lakṣaṇaṃ yuktam aprasiddhatvāt | yadi
AS-VDh 228,12punar uṣṇasparśayogyatvaṃ pāvakasya lakṣaṇaṃ syān na kaścid doṣaḥ pakṣavyāpino 'sādhāraṇatvasiddheḥ | etenāvidyamāne
AS-VDh 228,13vipakṣe 'sato 'saṃbhavatsapakṣasyāsādhāraṇatvam upadarśitaṃ pratyeyam | vidyamāne ca sapakṣe 'sato 'saṃbhavadvipakṣasya
AS-VDh 228,14pakṣavyāpino 'sādhāraṇasya lakṣaṇatvam aviruddhaṃ śabdasyānityatve śrāvaṇatvavat | na hi tad ghaṭādāv anitye sapakṣe
AS-VDh 228,15vidyamāne 'py asti | nāpy asya vipakṣo nityaikāntaḥ saṃbhavati, śabdatvasyāpi sadṛśapariṇāmalakṣaṇasya kathaṃcid ani-
AS-VDh 228,16tyatvāt, śabdābhāv asya ca śabdāntarasvabhāvasyetaretarābhāvapradhvaṃsābhāvarūpasyānityatvāt pakṣād anyatvānupapatteḥ |
AS-VDh 228,17aśabdātmano 'śrāvaṇatvāt sādhīya eva śrāvaṇatvaṃ śabdasya lakṣaṇaṃ, śabdātmakatvābhāve 'nupapadyamānatvāt |
AS-VDh 228,18ity anyathānupapadyamānarūpaṃ pakṣavyāpi lakṣaṇam anavadyatvāt |
AS-VDh 228,19tatra dravyasya lakṣaṇaṃ guṇaparyayavattvaṃ, "guṇaparyayavaddravyam" iti vacanāt, kramākramabhāvivicitrapa-
AS-VDh 229,01riṇāmābhāve dravyasya lakṣayitum aśakteḥ, dravyasyāpāye guṇaparyayavattvasyānupapatteḥ kāryadravye ghaṭādiviśeṣe
AS-VDh 229,02guṇavattvasya bhāvān navapurāṇādiparyāyayogitvasya ca bhāvān nāvyāptir lakṣaṇasya | nāpy ativyāptiḥ, sparśādivi-
AS-VDh 229,03śeṣeṣu kramajanmasu paryāyeṣu sparśādisāmānyeṣu sahabhāviṣu guṇeṣu cābhāvāt | tathā paryāyasya tadbhāvo
AS-VDh 229,04lakṣaṇaṃ, "tadbhāvaḥ pariṇāma" iti vacanāt | tena tena prativiśiṣṭena rūpeṇa bhavanaṃ hi pariṇāmaḥ,
AS-VDh 229,05sahakramabhāviṣv aśeṣaparyāyeṣu tasya bhāvād avyāptyasaṃbhavāt, tadabhāve ca dravye tadanupapatteḥ | iti pramā-
AS-VDh 229,06ṇasiddhaṃ bhinnalakṣaṇatvaṃ dravyaparyāyayoḥ kathaṃcin nānātvaṃ sādhayati, rūpādyudāharaṇasyāpi sādhyasādhanavaikalyā-
AS-VDh 229,07bhāvāt, kathaṃcin nānātvena vyāptasya bhinnalakṣaṇatvasya parasparaviviktasvabhāvapariṇāmāditvena sādhanāt |
AS-VDh 229,08rūpāder hi lakṣaṇaṃ rūpādibuddhipratibhāsayogyatvaṃ bhinnaṃ prasiddhaṃ kathaṃcit tannānātvaṃ ceti niravadyam udāharaṇam |
AS-VDh 229,09nanu ca bhinnalakṣaṇatvaṃ syān nānātvaṃ ca na syād virodhābhāvāt | tataḥ sandigdhavipakṣavyāvṛttiko hetur iti na
AS-VDh 229,10śaṅkanīyaṃ,
AS-VDh 229,11nānaikaṃ jagat syāt, tadabhyupagame pakṣāntarāsaṃbhavā
AS-VDh 229,12tirekatvāt sādhanasya dravyaparyāyayoḥ sarvathaikatve viruddhadharmādhyāsasyāskhaladbuddhipratibhāsabhedasya cāyogād bhi-
AS-VDh 229,13nnalakṣaṇatvasyānupapatteḥ, vyāpakasya grāhakasya cābhāve vyāpyasya viṣayasya cāvyavasthiteḥ | vyavasthitau vā
AS-VDh 229,14bhinnalakṣaṇatvasya na kiṃcid ekaṃ jagati syāt | nāpi nānā, viruddhadharmādhyāsādyabhāve 'pi nānātvasya siddhau
AS-VDh 229,15tasya tatsādhanatvāyogāt | na cāsādhanā kasyacit siddhir atiprasaṅgāt | na ca nānātvaikatvābhyupagame
AS-VDh 229,16prakārāntaram asti, yato jagadanānaikaṃ na syāt | na hi viruddhadharmādhyāsetarābhyām anyan nānātvaikatvasvarūpam |
AS-VDh 229,17nāpya skhaladbuddhipratibhāsabhedābhedābhyām anyat tatsādhanaṃ, yat prakārāntaraṃ syāt |
AS-VDh 229,18sāmānyaviśeṣātmānam arthaṃ saṃhṛtya tatrāpekṣānapekṣaikāntapratikṣepāyāha
AS-VDh 229,19iti syān nānātvam eva svalakṣaṇabhedāt | syād ekatvam evāśakyavivecanatvāt | syād ubhayam eva kramārpita-
AS-VDh 230,01dvayāt | syād avaktavyam eva sahārpitadvayād vaktum aśakyatvāt | syān nānātvāvaktavyam eva viruddhadharmādhyāsasahārpi-
AS-VDh 230,02tadvayāt | syād ekatvāvaktavyam eva, aśakyavivecanasahārpitadvayāt | syād ubhayāvaktavyam eva kramākramārpitadva-
AS-VDh 230,03yāt | iti saptabhaṅgīprakriyā dṛṣṭeṣṭāviruddhāvaboddhavyā pūrvavat |
AS-VDh 230,08ity āptamīmāṃsālaṃkṛto caturthaḥ paricchedaḥ | 4 |
AS-VDh 231,01atha pañcamaḥ paricchedaḥ |
AS-VDh 231,06
AS-VDh 231,07dharmo dharmī vā pratibhāsate, tatpṛṣṭabhāvivikalpopakalpitatvāt, tasya svalakṣaṇasyaiva tatra pratibhāsanāt,
AS-VDh 231,08śabdāpekṣayā sattvāder dharmatve 'pi jñeyatvāpekṣāyāṃ dharmitvavyavaharaṇāt, tadapekṣayā jñeyatvasya dharmatve 'py abhidheya-
AS-VDh 231,09tvāpekṣāyāṃ dharmitvavyavahārāt, tadapekṣayā cābhidheyatvasya dharmatve prameyatvāpekṣāyāṃ dharmitvaprasiddheḥ | iti
AS-VDh 231,10na kvacid dharmo dharmī vā vyavatiṣṭhate | tato na tāttviko 'sau | na hi nīlasvalakṣaṇaṃ saṃvitsvalakṣaṇaṃ vā pratyakṣam a-
AS-VDh 231,11vabhāsamānaṃ kiṃcid apekṣyānyathābhāvam anubhavadupalabdham | kevalam apekṣābuddhau viśeṣaṇaviśeṣyatvaṃ sāmānyaviśeṣatvaṃ
AS-VDh 231,12guṇaguṇitvaṃ kriyākriyāvattvaṃ kāryakāraṇatvaṃ sādhyasādhanatvaṃ grāhyagrāhakatvaṃ vā prakalpyate dūretaratvādivat |
AS-VDh 231,13iti yady āpekṣikasiddhiḥ syāt tadā na dvayaṃ vyavatiṣṭhate nīlasvalakṣaṇaṃ tatsaṃvedanaṃ ceti, tayor apy āpe-
AS-VDh 231,14kṣikatvād viśeṣaṇaviśeṣyatvādivat | tathā hi | yayoḥ sarvathā parasparāpekṣākṛtā siddhis tayor na vyavasthā |
AS-VDh 231,15yathā parasparāśrayayoḥ sariti plavamānayoḥ | tathā ca nīlatadvedanayoḥ sarvathāpekṣākṛtā siddhiḥ | iti
AS-VDh 231,16taddvayam api na vyavatiṣṭhate | na hi nīlaṃ nīlavedanānapekṣaṃ sidhyati, tasyāvedyatvaprasaṅgāt saṃvinniṣṭhatvāc ca
AS-VDh 231,17vastuvyavasthānasya | nāpi nīlānapekṣaṃ nīlavedanaṃ, tasya tasmād ātmalābhopagamād anyathā nirviṣayatvāpatteḥ |
AS-VDh 232,01ity anyatarābhāve śeṣasyāpy abhāvād dvayasyāvyavasthānaṃ syāt | etena nīlavāsanāto nīlavedanam ity asminn api
AS-VDh 232,02darśane dvayāvyavasthitir uktā
AS-VDh 232,03bhāvād ubhayaṃ na prakalpyeta,
AS-VDh 232,04ṣam antareṇa nīlavedanasyāvyavasthiter anyathā nirnimittatvāpatteḥ syān mataṃ, nīlavedanasya svataḥ prakāśanān nāyaṃ
AS-VDh 232,05doṣa iti tad asat, parasparāpekṣaikāntavirodhāt, daṇḍāder viśeṣaṇasya svabuddhau svataḥ siddheḥ sāmānyāder api
AS-VDh 232,06svagrāhiṇi jñāne 'nyānapekṣasya pratibhāsanād viśeṣyaviśeṣaṇāder api tathā prasiddher dvayābhāvānavakāśāt |
AS-VDh 232,07eva dūretarādidṛṣṭānto 'pi sādhyasādhanadharmavikalaḥ syāt,
AS-VDh 232,08samānadeśāder api prasaṅgāt |
AS-VDh 232,09viṣāṇayor iva tatsvabhāvaśūnyayos tadayogāt |
AS-VDh 232,10etena svāśrayaśabdādyapekṣayā sattvāder dharmatvena svadharmāpekṣāyāṃ dharmitvaṃ nāvyavasthākāritvenāyuktam iti
AS-VDh 232,11prakāśitaṃ, tathāvidhasvabhāvaviśeṣābhāve parāpekṣayāpi dharmadharmibhāvānupapatteḥ, anantatvāc ca dharmāṇāṃ tadapekṣi-
AS-VDh 232,12ṇām apy aparyantatvāt, anyathābhipretadharmadharmiṇor apyavyavasthāpatteḥ | iti nāpekṣaikāntaḥ śreyān |
AS-VDh 232,13yo 'py āha 'dharmadharmiṇoḥ sarvathā nāpekṣikī siddhiḥ, pratiniyatabuddhiviṣayatvān nīlādisvarūpavat,
AS-VDh 232,14thānāpekṣikatvābhāve pratiniyatabuddhiviṣayatvānupapatteḥ khapuṣpavat' iti,
AS-VDh 232,15tirekau syātāṃ, bhedābhedayor anyonyāpekṣātmakatvād viśeṣetarabhāvasya |
AS-VDh 232,16viśeṣaḥ | tau ca parasparāpekṣau vyavatiṣṭhete | tayor anāpekṣikasiddhau ca na sāmānyaviśeṣatā | pratiniyata-
AS-VDh 232,17buddhiviṣayayor api pratiniyatapadārthatā syān nīlapītavat | na hy abhedo bhedanirapekṣaḥ pratiniyatānvayabuddhivi-
AS-VDh 232,18ṣayo 'sti, nāpi bhedo jātucidabhedanirapekṣaḥ pratiniyatavyatirekabuddhiviṣayaḥ saṃbhāvyate kvacid ekavyakter api
AS-VDh 232,19prathamadarśanakāle tadbuddhiviṣayatvaprasaṅgāt | tad anena pratiniyatabuddhiviṣayatvasya hetor viruddhatvaṃ pratipāditaṃ
AS-VDh 233,01tasya kathaṃcid āpekṣikatvena vyāptatvāt pratyakṣabuddhipratibhāsitvavat | tato naitāv ekāntau ghaṭete, vastuvya-
AS-VDh 233,02vasthānābhāvānuṣaṅgāt |
AS-VDh 233,05
AS-VDh 233,06bhidheyatvaikānte 'pīti kṛtaṃ vistareṇa
AS-VDh 233,07iti kathaṃcid āpekṣikatvetarānekāntaṃ pratipakṣapratikṣepasāmarthyāt siddham api dūrārekāpākaraṇārtham ācakṣate —
AS-VDh 233,10dharmadharmiṇor avinābhāvo 'nyonyāpekṣayaiva sidhyati, na tu svarūpaṃ, tasya pūrvasiddhatvāt | svato hy etatsiddhaṃ
AS-VDh 233,11sāmānyaviśeṣavat | sāmānyaṃ hi svataḥsiddhasvarūpaṃ bhedāpekṣānvayapratyayād avagamyate | viśeṣo 'pi svataḥ
AS-VDh 233,12siddhasvarūpaḥ sāmānyāpekṣavyatirekapratyayād avasīyate |
AS-VDh 233,13pekṣitaparasparāvinābhāvalakṣaṇaṃ svataḥsiddhalakṣaṇam api tu dharmadharmiṇor api
AS-VDh 233,14karmabodhyabodhakavat
AS-VDh 233,15vā kartrapekṣam, ubhayāsattvaprasaṅgāt | nāpi kartṛtvavyavahāraḥ karmatvavyavahāro vā parasparānapekṣaḥ,
AS-VDh 233,16kartṛtvasya karmaniścayāvaseyatvāt, karmatvasyāpi kartṛpratipattisamadhigamyamānatvāt | etena
AS-VDh 233,17bodhyabodhakayoḥ prameyapramāṇayoḥ svarūpaṃ svataḥsiddhaṃ jñāpyajñāpakavyavahāras tu parasparāpekṣāsiddha ity abhi-
AS-VDh 233,18hitam | tadvatsakaladharmadharmibhūtānām arthānāṃ ' syād āpekṣikī siddhiḥ, tathā vyavahārāt |
AS-VDh 233,19syād anāpekṣikī pūrvaprasiddhasvarūpatvāt | syād ubhayī kramārpitadvayāt | syād avaktavyā,
AS-VDh 233,20sahārpitadvayāt | syād āpekṣikī cāvaktavyā ca, tathā niścayena sahārpitadvayāt |
AS-VDh 233,21syād anāpekṣikī cāvaktavyā ca, pūrvasiddhatvasahārpitadvayāt | syād ubhayī cāvaktavyā ca, kramā-
AS-VDh 233,22kramārpito bhayāt | ' iti saptabhaṅgīprakriyāṃ yojayen nayaviśeṣavaśād aviruddhāṃ pūrvavat |
AS-VDh 233,25ity āptamīmāṃsālaṅkṛtau pañcamaḥ paricchedaḥ |
AS-VDh 234,01atha ṣaṣṭhaḥ paricchedaḥ |
AS-VDh 234,06iha hi sakalalaukikaparīkṣakaiḥ
AS-VDh 234,07pravartamānānāṃ vyavasthitasasyādyupeyānām eva tadupāyavyavasthāpanaprayatnopalambhāt, 'prayojanam anuddiśya na
AS-VDh 234,08mando 'pi pravartate' iti prasiddheḥ, mokṣārthināṃ ca prekṣāvatāṃ vyavasthitopeyamokṣasvarūpāṇām eva
AS-VDh 234,09vyavasthāpanavyāpāradarśanāt, avyavasthitamokṣatattvānāṃ tadupāyavyavasthāpanaparāṅmukhatvāc cārvākādivat |
AS-VDh 234,10tatra hetuta eva sarvam upeyatattvaṃ siddhaṃ, na pratyakṣāt, tasmin satyapi vipratipattisambhavāt,
AS-VDh 234,11ghaṭām upaiti tad ahaṃ dṛṣṭvāpi na śraddadhe ityāder ekāntasya bahulaṃ darśanāt,
AS-VDh 234,12śrayatvāt tadvipratipattes tavdyavasthāpanāyāhetvādivacanāt |
AS-VDh 234,13anyathā saṃkaravyatikaropa
AS-VDh 234,14d gatir anumānād ādito 'pi na syāt | na ca dharmiṇaḥ sādhanasyodāharaṇasya ca pratyakṣād agatau kasyacid anumānaṃ
AS-VDh 234,15pravartate | anumānāntarāt tadgatau tasyāpi dharmyādigatipūrvakatvād anumānāntaram apekṣaṇīyam ity anavasthā syāt |
AS-VDh 234,16tataḥ
AS-VDh 234,17iti pratyakṣād api siddhir abhyastaviṣaye 'bhyupagantavyā, anyathā śabdaliṅgādipratipatter ayogāt parārthānumāna-
AS-VDh 234,18rūpāṇām api śāstropadeśānām apravṛtteḥ |
AS-VDh 234,19ye tv āhuḥ–'āgamād eva sarvaṃ siddhaṃ, tam antareṇa pratyakṣe 'pi māṇikyādau yathārthanirṇayānupapatteḥ, anumāna-
AS-VDh 235,01pratipanne 'pi cikitsitādāv āgamāpekṣaṇāt, āgamabādhitapakṣasyānumānasyāgamakatvāc ca, parabrahmaṇaḥ śāstrād eva
AS-VDh 235,02siddheḥ, pratyakṣānumānayor avidyāvivartaviṣayatvād āgamaviṣaye sanmātrātmani paramātmany eva pramāṇatvavyavaha-
AS-VDh 235,03raṇāt | abādhitāś caite śāstropadeśāḥ 'sarvaṃ khalvidaṃ brahma' ityādayaḥ, pratyakṣānumānayos tadaviṣayatvena
AS-VDh 235,04tadbādhakatvāyogāt' iti, teṣāṃ viruddhārthamatāny api śāstropadeśebhyaḥ sidhyantu, viśeṣābhāvāt | samya-
AS-VDh 235,05gupadeśe 'bhyastattvasiddhir iti cet tarhi yuktir api tattvasiddhinibandhanaṃ, tata eva teṣāṃ samyaktvanirṇayāt,
AS-VDh 235,06aduṣṭakāraṇajanyatvabādhavarjitatvābhyāṃ tadupagamāt |
AS-VDh 235,07tattvasiddhiprasaṅgāt
AS-VDh 235,08niyāmakābhāvāt | kathaṃ ca śrautrapratyakṣasyāpramāṇatve vaidikaśabdasya pratipattir yatas tadarthaniścayaḥ syāt ?
AS-VDh 235,09pramāṇatve kuto 'numānābhāve saṃvādavisaṃvādābhyāṃ pramāṇetarasāmānyādhigamo yataḥ kiṃcid eva śrautraṃ pratyakṣaṃ
AS-VDh 235,10pramāṇaṃ nānyad iti vyavatiṣṭheta ? tataḥ kutaścid āgamāt tattvasiddhim anurudhyamānena pratyakṣānumānābhyām api
AS-VDh 235,11tattvasiddhir anumantavyā, anyathā tadasiddheḥ |
AS-VDh 235,12pratyakṣānumānābhyām eva tattvasiddhir nāgamād ity apare te 'pi na satyavādinaḥ, grahoparāgādes tatphalaviśeṣasya
AS-VDh 235,13ca jyotiḥśāstrād eva siddheḥ |
AS-VDh 235,14sarvavidaḥ pratyakṣād eva tatpratipattir anumānavidāṃ punar anumānād apīti cen na, sarvavidām api yogipratyakṣāt pūrva-
AS-VDh 235,15m upadeśābhāve tadutpattyayogād anumānābhāvavat | te hi śrutamayīṃ cintāmayīṃ ca bhāvanāṃ prakarṣaparyantaṃ
AS-VDh 235,16prāpayanto 'tīndriyapratyakṣam ātmasāt kurvate, nānyathā | tathānumānavidām api nātyantaparokṣeṣv artheṣu paropadeśa-
AS-VDh 235,17m antareṇa sādhyāvinābhāvisādhanadharmapratipattiḥ saṃbhavati, sarvajñatvaprasaṅgāt | iti cintitam anyatra | tato
AS-VDh 235,18naitāv apy ekāntau yuktau |
AS-VDh 235,21yuktītaraikāntadvayābhyupagamo 'pi mā bhūt, viruddhayor ekatra sarvathāsaṃbhavāt, syādvādanyāyavidviṣāṃ
AS-VDh 235,22kathaṃcit tadanabhyupagamāt | tadavācyatve 'pi pūrvavat svavacanavirodhaprasaṅgaḥ |
AS-VDh 236,01samprati yuktītarānekāntam upadarśayanti |
AS-VDh 236,04kaḥ punar āpto 'nāptaś ca ? yasmin sati vākyāt sādhitaṃ sādhyamarthatattvam āgamāt sādhitaṃ syāddhetos tu
AS-VDh 236,05yat sādhyaṃ tad dhetusādhitam iti vibhāgaḥ sidhyatīti ced ucyate —
AS-VDh 236,06'paro 'nāptaḥ
AS-VDh 236,07tadarthajñānaṃ punaḥ prasphuṭavyavasāyarūpaṃ sākṣād asākṣād vāvasīyate, paramārthatas tasya saṃśayaviparyāsānadhyavasāya-
AS-VDh 236,08vyavacchedaphalatvāt | tatrāvisaṃvādaka evāpta ity avadhāryate | anāptas tu kadācid api visaṃvādaka ucyate,
AS-VDh 236,09yathārthajñānādiguṇasya visaṃvādakatvāyogāt |
AS-VDh 236,10naivāptas tadarthāparijñānāt tathāgatavat |
AS-VDh 236,11jñānāt 'buddhāder dharmādyupadeśo vyāmohād eva kevalāt' iti svayam abhidhānāt | na cāsiddho hetujaimine-
AS-VDh 236,12r brahmāder vā śrutyarthaparijñānasya sarvathāpy asaṃbhavāt | tad dhi pratyakṣaṃ vā śrautaṃ vā syāt ? na tāvat pratyakṣaṃ
AS-VDh 236,13tasyāsarvajñatvāt śrutimātrāvalambitatvāc ca |
AS-VDh 236,14śayābhāvāt |
AS-VDh 236,15rikṣayātiśayahetukatvena vyavasthāpitatvāt | nāpi śrautaṃ tadarthaparijñānaṃ śrutyavisaṃvādāt pūrvam asiddheḥ |
AS-VDh 236,16rikṣayātiśayahetukatvena vyavasthāpitatvāt | nāpi śrautaṃ tadarthaparijñānaṃ śrutyavisaṃvādāt pūrvam asiddheḥ
AS-VDh 236,17
AS-VDh 236,18śruteḥ paramārthaparijñānaṃ jaiminyādeḥ saṃbhavati, atiprasaṅgāt | nāpi paramārthavittvam antareṇa tattvapratipāda-
AS-VDh 236,19nalakṣaṇam avisaṃvādanaṃ yato 'nyonyāśrayaṇaṃ na syāt | nanu na śruter avisaṃvādāt prāmāṇyam | kiṃ tarhi ? svata
AS-VDh 236,20eva | tato na doṣa iti cet,
AS-VDh 236,21naikāntikatvam ayuktaṃ tatprāmāṇyānabhyupagamā
AS-VDh 236,22syād avisaṃvādakatvāt
AS-VDh 236,23tathāpi
AS-VDh 237,01na hi śrutir avisaṃvādijñānasya kāraṇaṃ yenopacārataḥ pramāṇaṃ syād iti niveditaṃ prāg–bhāvanādiśrutivi-
AS-VDh 237,02ṣayāvisaṃvādakatvanirākṛtiprastāve |
AS-VDh 237,03kāraṇakaṃ hi tat,
AS-VDh 237,04saṃbhavati, sarvathāptānukteḥ piṭakatrayavat | vaktṛdoṣāt tādṛśo 'prāmāṇyaṃ tadabhāvāc chruteḥ prāmāṇyam iti
AS-VDh 237,05cet kuto 'yaṃ vibhāgaḥ sidhyet ?
AS-VDh 237,06śruter apauruṣeyatvopagamād iti cet so 'ya
AS-VDh 237,07yatīti suvyavasthitaṃ tattvat | etena kartṛsmaraṇābhāvādayaḥ pratyuktāḥ
AS-VDh 237,08mattvadṛṣṭakartṛkasamānatvādyabhāvam abhyupagamamātrād vyavasthāpayati tadbhāvaṃ cetaratrānabhyupagamāt | na ca tathā tattvaṃ
AS-VDh 237,09vyavatiṣṭhate,
AS-VDh 237,10nam ?
AS-VDh 237,11kamalodbhavaṃ, jaināḥ kālāsuraṃ vaktāram anumanyante |
AS-VDh 237,12śrutivādī, pramāṇabalāt tadavaktṛkasya sādhayitum aśakteḥ | syān mataṃ "yad vedādhyayanaṃ sarvaṃ tad adhyayanapūrvakam |
AS-VDh 237,13vedādhyayanavācyatvād adhunādhyayanaṃ yatheti pramāṇād vede vaktur abhāvo, na punar abhyupagamātrāt" iti tad ayuktaṃ,
AS-VDh 237,14piṭakatrayādāv api tata eva vaktrabhāvaprasaṅgāt |
AS-VDh 237,15prakḷptau na vaktraṃ vakrībhavati,
AS-VDh 237,16vedaviśeṣaṇasyādhyayanavācyatvasyānyatrābhāvān nānaikāntikateti cet tarhi piṭakatrayādiviśeṣaṇasya vedādāv a-
AS-VDh 237,17saṃbhavād avyabhicāritā kathaṃ na bhavet ? tathā ca vedavad avedasyāpy apauruṣeyatvaṃ prāmāṇyanibandhanaṃ yājñikānāṃ
AS-VDh 237,18pravartakaṃ syān na vā vede 'pi, viśeṣābhāvāt, durbhaṇanaduḥśravaṇādīnām asmadādyupalabhyānāṃ
AS-VDh 237,19ca śakyakriyatvād itaratrāpi,
AS-VDh 237,20śaktir upalabhyate, na punaḥ saugatādimantrāṇām iti śakyaṃ vaktuṃ, pramāṇabādhanāt | vaidikā eva mantrāḥ
AS-VDh 238,01paratropayuktāḥ śaktimanta ity apy ayuktaṃ, prāvacanikā eva vede 'pi prayuktā ity upapattes tatra bhūyasāmupalambhāt
AS-VDh 238,02samudrādyākareṣu ratnavat | na hi kiyanty api ratnāni rājakulādāv upalabhyamānāni tatratyāny eva, teṣāṃ
AS-VDh 238,03ratnākarādibhya evānayanāt tadbhavatvasiddher bhūyasāṃ tatrotpattidarśanāt | tadvatpravacanaikadeśavidyānuvādād eva
AS-VDh 238,04sakalamantrāṇāṃ samudbhūtivistīrṇāt, na punar vedāt tallavamātrād iti yuktam utpaśyāmaḥ | vedasyānāditvād apauruṣe-
AS-VDh 238,05yatvāc ca tanmantrāṇām evāvisaṃvādakatvaṃ saṃbhavatīti cāyuktaṃ, tadaprasiddheḥ |
AS-VDh 238,06yatvābhāve vā katham avisaṃvādakatvaṃ pratyetavyam ? mlecchavyavahārādes tādṛśo bahulam upalambhāt
AS-VDh 238,07tena tasya vyabhicārāt | etena vedaikadeśena svayam apramāṇatayopagatenānāditvasyāpauruṣeyatvasya cānaikānti-
AS-VDh 238,08katvam uktam | kiṃ ca
AS-VDh 238,09vṛttiḥ kartur vītadoṣasyāpi saṃbhavāt
AS-VDh 238,10
AS-VDh 238,11pagamena virodhāt |
AS-VDh 238,12nirṇayopāyapratipādanād iti |
AS-VDh 238,13nuvidhānāt
AS-VDh 238,14nādikam apekṣya visaṃvādakatvaṃ copapadyate tathā vaktur guṇaṃ yathārthajñānādi doṣaṃ ca mithyājñānādikam apekṣya
AS-VDh 238,15saṃvādakatvaṃ visaṃvādakatvaṃ ceti niścitaṃ mahāśāstre |
AS-VDh 238,16na hi jātyandho rūpaṃ darśayitum īśaḥ parasmai | tathānāpto 'pi nārthaṃ jñāpayitum atiprasaṅgāt | evam apauruṣeyasya
AS-VDh 238,17vacanasya pauruṣeyasya ca guṇavadvaktṛkasya kāraṇadoṣābhāvān nirdoṣatvaṃ samānam atiśayāsaṃbhavāt |
AS-VDh 238,18yuktiyuktaṃ tad eva pratipattuṃ pratipādayituṃ vā śakyaṃ
AS-VDh 238,19yuktiyuktatvābhāvāt tadyuktīnāṃ tadābhāsatvasamarthanāt | tatrāpauruṣeyatve 'pi vā vede yad eva yuktiyuktaṃ tad eva
AS-VDh 238,20pratipattuṃ pratipādayituṃ vā śakyaṃ vacana
AS-VDh 238,21nāgnihotrādivākyasādhanaṃ
AS-VDh 238,22thājñāvādo 'pi pramāṇaṃ
AS-VDh 239,01tasyaiva jñātum aśakteḥ, sarāgasyāpi vītarāgavac ceṣṭopalambhādayam āpta iti pratipattyupāyāsattvāt tasya śāsana-
AS-VDh 239,02m iti vyavasthāpayitum aśakter ity apare |
AS-VDh 239,03yuktiśāstrāvirodhivāktvād vinirdoṣo 'yam iti śakyaṃ nirṇetuṃ, doṣavān ayam iti ca, dṛṣṭeṣṭavirodhavacanatvāt |
AS-VDh 239,04tatrāniścitavacanaviśeṣasya kasyacid vītarāgatvetarābhyāṃ saṃdehe 'pi niścitavacanaviśeṣasya śakyam āptatvaṃ
AS-VDh 239,05vyavasthāpayitum |
AS-VDh 239,06sādhitaḥ |
AS-VDh 239,07pramāṇatvāt siddhaḥ pravacanārthasya,
AS-VDh 239,08mārgam āskandati nāma | na caivaṃ saṃpradāyāvicchede parasparāśrayaṇaṃ, kārakapakṣe bījāṅkurādivadanāditvā-
AS-VDh 239,09t tasyānavatārāt | jñāpakapakṣe 'pi parasmāt svataḥsiddhāt, pūrvasya jñapter netaretarāśrayaṇaṃ, prasiddhenāprasiddhasya
AS-VDh 239,10sādhanāt | tad evaṃ syāt sarvaṃ hetutaḥ siddhaṃ karaṇāptavacanānapekṣaṇāt | syād āgamāt siddham akṣaliṅgānapekṣaṇāt |
AS-VDh 239,11syād ubhayataḥ siddhaṃ, kramārpitadvayāt | syād avaktavyaṃ, sahārpitadvayāt | śeṣabhaṅgatrayaṃ ca pūrvavat | iti
AS-VDh 239,12saptabhaṅgīprakriyā yojanīyā |
AS-VDh 239,17ity āptamīmāṃsālaṃkṛtau ṣaṣṭhaḥ paricchedaḥ |
AS-VDh 240,01atha saptamaḥ paricchedaḥ |
AS-VDh 240,06antaraṅgasyaiva svasaṃviditajñānasyārthatā vastutā, na bahiraṅgasya jaḍasya pratibhāsānarhasyety ekānto
AS-VDh 240,07'ntaraṅgārthataikāntaḥ | tasminn abhyupagamyamāne 'khilaṃ buddhivākyaṃ hetuvādāhetuvādanibandhanam upāyatattvaṃ mṛṣaiva
AS-VDh 240,08syāt | yataś ca mṛṣā syād ata eva pramāṇābhāsam eva, pramāṇasya satyatvena vyāptatvāt, mṛṣātvena pramāṇā-
AS-VDh 240,09bhāsasya vyāpteḥ | tac ca pramāṇābhāsaṃ pramāṇādṛte kathaṃ saṃbhavet ? tadasaṃbhave tadvyavahāram avāstavam evāyaṃ svapna-
AS-VDh 240,10vyavahāram iva saṃvṛttyāpi kathaṃ pratipadyate ?
AS-VDh 240,11saṃvittir eva khaṇḍaśaḥ pratibhāsamānā vyavahārāya kalpyate ity abhiniveśe 'pi pramāṇaṃ mṛgyam | na
AS-VDh 240,12hi pramāṇābhāve tajjanmatādrūpyatadadhyavasāyān pratyekaṃ vedyavedakalakṣaṇaṃ cakṣūṣā samānārthasamanantara-
AS-VDh 240,13vedanena śuktikāyāṃ rajatādhyavasāyena ca vyabhicārayitum īśaḥ, saha vā samānārthasamanantara-
AS-VDh 240,14jñānena kāmalādyupahatacakṣuṣaḥ śukle śaṅkhe pītākārajñānasamantarajñānena vā sautrāntikān prati vyabhicāri
AS-VDh 240,15pratidarśayet | kathaṃ vā kāryanimittakāraṇatvaṃ tallakṣaṇaṃ yaugān praty anaikāntikaṃ vyavasthāpayet ? kathaṃ ca
AS-VDh 240,16kāryakāraṇabhāvākhyaṃ prabhavaṃ kāṃścana prati yogyatāṃ vā tallakṣaṇatayā vyabhicārayet ? kathaṃ ca saṃvittir eva
AS-VDh 241,01khaṇḍaśaḥ pratibhāsamānā vedyavedakādivyavahārāya prakalpate ity abhiniveśaṃ vā vidadhīta ? yato na pramāṇaṃ
AS-VDh 241,02mṛgayate | kiñcāsya vijñānavādinaḥ saṃvidāṃ
AS-VDh 241,03van na sidhyati, bhrānteḥ
AS-VDh 241,04saṃtānatvena ca nityatvena sarvavedyatvenaikatveneva parabrahmaṇaḥ svasaṃvedanābhāvāt |
AS-VDh 241,05sāyavaikalye pramāṇāntarāpekṣayānupalambhakalpatvāt
AS-VDh 241,06saṃvedanasyopalambhatvavyavasthiteḥ, vyavasāyābhāve tu buddhīnām abhyāsād api tathānupalambhāt |
AS-VDh 241,07buddhayaḥ saṃvidrate yathā vyāvarṇyante
AS-VDh 241,08parataḥ
AS-VDh 241,09vyāptyā saṃbandhapratipattiḥ pratyakṣato yujyate, tasya sannihitaviṣayabalotpatter avicārakatvāc ca | nāpy anu-
AS-VDh 241,10mānād anavasthānād iti prāg eva prarūpaṇāt |
AS-VDh 241,11pane bahirartheṣv apy avirodhāt
AS-VDh 241,12hi |
AS-VDh 241,13
AS-VDh 241,14doṣavacanāt | saṃvitkṣaṇikatvādāv anumānavedanasya
AS-VDh 241,15viśeṣābhāvāt |
AS-VDh 241,16nyathā'śeṣavibhramāsiddheḥ
AS-VDh 241,17driyata eva, svarūpasya svato gatir iti vacanād iti cen na, svarūpe 'pi vedyavedakalakṣaṇābhāve tadaghaṭanāt puru-
AS-VDh 241,18ṣādvaitavat |
AS-VDh 241,19kṣādikam iti prativihitaṃ veditavyaṃ
AS-VDh 242,01hetor vyabhicārāt, tadbhrāntatve tataḥ sarvasya bhrāntatvaprasiddheḥ, sarvabhrāntau sādhyasādhanavijñapter asaṃbhavāt ta-
AS-VDh 242,02dvyāptivijñaptivat, saṃbhave sarvavibhramāsiddheḥ |
AS-VDh 242,05pratijñādoṣas tāvat svavacanavirodhaḥ sādhyasādhanavijñānasya vijñaptimātram abhilapataḥ prasajyate | tathā hi |
AS-VDh 242,06
AS-VDh 242,07kāntaṃ sādhayan katham avadheyābhilāpaḥ
AS-VDh 242,08nena virodhāt, saṃvidadvaitavacanasya ca tadbhedavacanena vyāghātāt, tadvacanajñānayoś ca bhede tadekatvasā-
AS-VDh 242,09dhanābhilāpavirodhāt, tadabhilāpe vā tadbhedavirodhāt | iti svavacanayor virodhād bibhyat
AS-VDh 242,10vā svavācā pradarśayan kathaṃ svasthaḥ
AS-VDh 242,11tathā vijñānavādino 'prasiddhaviśeṣyatvam aprasiddhaviśeṣaṇatvaṃ ca pratijñādoṣaḥ syāt, nīlataddhiyor viśeṣya-
AS-VDh 242,12yos tadabhedasya ca viśeṣaṇasya svayam aniṣṭeḥ | parābhyupagamena prasaṅgasādhanasyopanyāsādadoṣa iti cen na,
AS-VDh 242,13tasya parāsiddhes tadabhyupagamāprasiddheś ca prasaṅgasādhanāsaṃbhavāt | sādhanasādhyadharmayor vyāpyavyāpakabhāvasiddhau
AS-VDh 242,14hi satyāṃ parasya vyāpyābhyupagamo vyāpakābhyupagamanānantarīyako yatra pradarśyate tatprasaṅgasādhanam | na
AS-VDh 242,15caitadvijñaptimātravādinaḥ saṃbhavati, virodhāt | nanu 'syādvādino 'pi taddoṣodbhāvanam ayuktaṃ vijñaptimātravā-
AS-VDh 242,16dinaṃ prati, tasya tadasiddheḥ, vijñaptimātravyatirekeṇa doṣasyāpy abhāvād guṇavat | svābhyupagamamātrād eva
AS-VDh 242,17tatsaṃbhavaḥ, parasya vijñaptimātrasādhanāt pūrvaṃ yathāpratīti vastuno vyavasthānād iti samādhāne tata eva
AS-VDh 242,18saugatasyāpi tad eva samādhānam astu, vicārāt pūrvaṃ sarvasyāvicāritaramaṇīyena rūpeṇa yathāpratīti sādhyasā-
AS-VDh 242,19dhanavyavahārapravṛtter anyathā vicārāpravṛtteḥ | siddhe tu vijñaptimātre na kaścit sādhyasādhanavyavahāraṃ pratanoti
AS-VDh 242,20saugato, nāpi pareṣāṃ taddoṣodbhāvane 'vakāśo 'sti' iti kecit, to 'pi na vicāracaturacetasaḥ, kiṃcin nirṇī-
AS-VDh 243,01tam āśrityānyatrānirṇītarūpe tadavinābhāvini vicārasya pravṛtteḥ, sarvavipratipattau tu kvacid vicāraṇānavatara-
AS-VDh 243,02ṇāt | iti vicārāt pūrvam api vicārāntareṇa nirṇīte eva sādhyasādhanavyavahāras tadguṇadoṣasvabhāvaśca niścī-
AS-VDh 243,03yate | na caivam anavasthā, saṃsārasyānāditvāt kvacit kasyacit kadācid ākāṅkṣānivṛtter vicārāntarānapekṣaṇāt |
AS-VDh 243,04tato yuktam eva syādvādinaḥ pratijñādoṣodbhāvanaṃ hetudoṣodbhāvanaṃ ca | tathā hi | ayaṃ
AS-VDh 243,05dābhāvamātraṃ sādhaye
AS-VDh 243,06dhūmapāvakayoḥ kāryakāraṇabhāve saṃbandhe kāraṇābhāvāt kāryasyābhāvaḥ sidhyati | sati ca śiṃśapātvavṛkṣatva-
AS-VDh 243,07yor vyāpyavyāpakabhāve vyāpakābhāvād vyāpyābhāvo, nānyathā | na caivaṃ bhedapṛthagupalambhayoḥ saṃbandhaḥ kvaci-
AS-VDh 243,08t siddho, virodhād vijñaptimātravādino yataḥ pṛthagupalambhābhāvo bhedābhāvaṃ sādhayet iti na niścito hetuḥ |
AS-VDh 243,09
AS-VDh 243,10tpattyor arthasvabhāvaniyamāt
AS-VDh 243,11
AS-VDh 243,12ṣajyeta
AS-VDh 243,13siddhaḥ, sādhyasādhanayor aviśeṣāt
AS-VDh 243,14syaikasyopalambhād iti hetvarthavyākhyānāt, sahaśabdasyaikaparyāyatvāt sahodaro bhrātetyādivat |
AS-VDh 243,15nagrāhyatvaṃ dravyaparyāyaparamāṇubhir anaikāntikam
AS-VDh 243,16thaikatvaṃ pratipadyete | sautrāntikasya ca saṃcitā rūpādiparamāṇavaś cakṣurādijñānenaikena grāhyāḥ, 'saṃcitā-
AS-VDh 243,17lambanāḥ pañca vijñānakāyāḥ' iti vacanāt | na caikyaṃ pratipadyante | tathā yogācārasyāpi sakala-
AS-VDh 243,18vijñānaparamāṇavaḥ sugatajñānenaikena grāhyāḥ, na caikatvabhājaḥ | iti tair anaikāntikaṃ sādhanam anuṣajyate |
AS-VDh 243,19nīlataddhiyor aikyam ananyavedyatvāt svasaṃvedanavad ity atrāpi
AS-VDh 243,20nīlasya vedyatvāt |
AS-VDh 244,01etenaikalolībhāvenopalambhaḥ sahopalambhaś citrajñānākāravadaśakyavivecanatvaṃ sādhanam asiddham uktaṃ, nīlata-
AS-VDh 244,02dvedanayor aśakyavivecanatvāsiddher antarbahirdeśatayā vivekena pratīteḥ | yadi punar ekadopalambhaḥ sahopalambha
AS-VDh 244,03iti vyākhyāyate tadā
AS-VDh 244,04tāsāṃ
AS-VDh 244,05vikalaḥ, tathopalambhābhedayor arthe pratiniyamād dhāntau tadasaṃbhavāt
AS-VDh 244,06
AS-VDh 244,07saṃbhavāvirodhāt | tato na sādhyasādhanavikalo dṛṣṭānta iti na śakyapratiṣṭhaṃ,
AS-VDh 244,08vānavabodhaprasaṅgāt, sarvavijñānasvalakṣaṇakṣaṇakṣayaviviktasantativibhramasvabhāvānumiteḥ sākalyenai-
AS-VDh 244,09katvaprasaṅgāt
AS-VDh 244,10mbhaniyame hetvarthe sati
AS-VDh 244,11ntīti hetor asiddhiḥ
AS-VDh 244,12ṣidhyeta ?
AS-VDh 244,13vijñānavādī
AS-VDh 244,14tattvajñānaṃ ca pratiruṇaddhīti na kiṃcid etat, asādhanāṅgavacanād adoṣodbhāvanāc ca nigrahārhatvāt
AS-VDh 244,15na hy asya vacanaṃ kiṃcit sādhayati dūṣayati vā, yatas tadvacanaṃ sādhanāṅgaṃ doṣodbhāvanaṃ vā syāt | nāpi
AS-VDh 244,16kiṃcit saṃvedanam asya samyag asti, yena mithyādṛṣṭir na bhavet | saṃvidadvaitam astīti cen na, tasya svataḥ parato
AS-VDh 244,17vā brahmavadapratipatter yathāsaṃvedanaṃ mithyātvasiddheḥ | tad evaṃ nāntaraṅgārthataikānte buddhir vākyaṃ vā samyagupāyatattvaṃ
AS-VDh 244,18saṃbhavatīti sthitam |
AS-VDh 245,03
AS-VDh 245,04pnadarśanam api cetaḥ, tathā viṣayākāranirbhāsāt | sādhyadṛṣṭāntau pūrvavad
AS-VDh 245,05kṣātparamparayā vā bahirarthapratibaddhaṃ, viṣayākāranirbhāsāt | yathāgnipratyakṣetaravedanam | tathā svapnadarśanam api
AS-VDh 245,06viṣayākāranirbhāsam | tattathā |
AS-VDh 245,07
AS-VDh 245,08na caivaṃ, tṛṇāgre kariṇāṃ śatam ityādivacanānāṃ svapnādibuddhīnāṃ na svārthe saṃbandhābhāvāt tathā
AS-VDh 245,09saṃvādāsiddheḥ | syān mataṃ 'dvividho 'rtho, laukiko 'laukikaś ca | yatra lokasya paritoṣaḥ sa laukikaḥ
AS-VDh 245,10satyatvābhimatajñānaviṣayaḥ | yatra na lokasya paritoṣaḥ śāstravidāṃ tu saṃtoṣaḥ solaukiko 'rthaḥ svapnādibuddhi-
AS-VDh 245,11viṣayaḥ, sarvathāpy avidyamānasya pratibhāsavacanāsaṃbhavāt kharaviṣāṇānutpannapradhvastaviṣayaśabdajñānānām api
AS-VDh 245,12lokāgocarālaukikārthaviṣayatvāt' iti tad etadalaukikam eva, jāgratpratyayā nirālambanā eva pratyayatvāt
AS-VDh 245,13svapnapratyayavad iti parārthānumānapratyayasyāsvārthapratibaddhatve tenaiva cetastvasya viṣayākāranirbhāsasya ca
AS-VDh 245,14hetor vyabhicārāt svārthapratibaddhatve ca sarvavedanānāṃ sālambanatvavirodhāt | asyālaukikārthālambanatvān na
AS-VDh 245,15laukikārthālambanatve sādhye hetor vyabhicāro virodho veti cen na, laukikālaukikārthālambanaśūnyatvānumānena
AS-VDh 245,16hetor vyabhicāravirodhayos tadavasthatvāt | na caivaṃvidhārthānāṃ parasparaviruddhānāṃ sakṛtsaṃbhava iti na bahiraṅgā-
AS-VDh 245,17rthataikāntaḥ śreyān'antaraṅgārthataikāntavat |
AS-VDh 246,03
AS-VDh 246,04virodhaḥ pūrvavat
AS-VDh 246,07
AS-VDh 246,08ṇābhāsaḥ
AS-VDh 246,09kalpakam ity ayuktaṃ svārthavyavasāyātmatvam antareṇa pratyakṣatvānupapatteḥ samarthanāt |
AS-VDh 246,10eva buddher anumānaṃ syāt
AS-VDh 246,11tyakṣaṃ jñānaṃ hy arthaparicchedād anumīyate ity arthajñānaṃ karmarūpam arthasya prākaṭyaṃ talliṅgam iṣyate sa hi bahi-
AS-VDh 246,12rdeśasaṃbaddhaḥ pratyakṣam anubhūyate, jñāte tv anumānād avagacchati buddhim iti vacanāt | taccārthaprākaṭyam arthadharmo
AS-VDh 246,13jñānadharmo vā ? prathamapakṣe 'rthaparicchedakajñānād aviśeṣeṇetarasyāsiddher na talliṅgam | tadaviśeṣas tu, tasyāsva-
AS-VDh 246,14saṃviditatvād anumānāpekṣatvaprasaṅgāt | na hi jñāne paricchedake 'pratyakṣe tatkṛto 'rthaparicchedaḥ pratyakṣaḥ
AS-VDh 246,15syāt, saṃtānāntarajñānakṛtārthaparicchedavat | bahirarthasya pratyakṣatvāt taddharmasya pratyakṣatvam iti cen na, artha-
AS-VDh 246,16syāpi svataḥ pratyakṣatvāsiddheḥ | svajñāne pratibhāsamānasya pratyakṣatve saṃtānāntarajñāne 'pi sākṣātpratibhāsamāne
AS-VDh 246,17pratyakṣatvaprasaṅgaḥ, tasyānumeyatvāviśeṣāt | bahirarthaprākaṭyasya pramātuḥ svasaṃviditattvāt talliṅgam eva jñāne
AS-VDh 246,18prasiddham iti cet katham arthadharmaḥ svasaṃvidito nāma ? arthavat | so 'yaṃ jñānam asvasaṃviditaṃ prākaṭyam arthasvarūpaṃ
AS-VDh 247,01svasaṃviditam ity ācakṣāṇo viparītaprajñaḥ | paricchidyamānatvasya jñānajasyārthadharmasyārthajñānasya kutas tato
AS-VDh 247,02viśeṣo yena talliṅgaṃ sidhyet ? puṃsaḥ svasaṃviditatvena tato
AS-VDh 247,03kiṃ dvitīyena
AS-VDh 247,04vā svasaṃviditārthatvenārthaparicchedasiddheḥ kim anena ? tasya karaṇatvān nākiṃcitkaratvam ātmanaḥ kartṛtvād arthasya
AS-VDh 247,05ca karmatvāt karaṇatvavirodhāt, karaṇam antareṇa kriyāyāḥ saṃbhavābhāvād iti cet tarhi puṃsaḥ svasaṃvittau kiṃ
AS-VDh 247,06karaṇam ? svātmaiveti cet sa evārthaparicchittāv api karaṇam astu, kartur ananyasyāpi kathaṃcid avibhaktakartṛkasya
AS-VDh 247,07karaṇasya siddher vibhaktakartṛkavat | etenārthaparicchedasyārthadharmasya svasaṃvittau svātmanaḥ karaṇatve karaṇāntara-
AS-VDh 247,08m akiṃcitkaram uktam | tataḥ puruṣārthaparicchedayor anyatareṇa svātmanaiva karaṇenārthaparisamāpteḥ kiṃ dvitīyena
AS-VDh 247,09karaṇena parokṣajñānena ?
AS-VDh 247,10tasyārthasvarūpasya tadabhāve 'pi bhāvād anyathārthābhāvaprasaṅgāt | na ca jñānasyābhāve 'rthasyābhāvaḥ | paricchi-
AS-VDh 247,11dyamānatvadharmeṇa dharmiṇo viśiṣṭasyārthasyābhāva eveti cen na, tasya jñānāsiddhau pratipattivirodhāt, viśeṣa-
AS-VDh 247,12ṇāpratītau tadviśiṣṭatvasya kvacid apratīter asiddhatvena hetutvāyogasyābhidhānāt | etenārtham ahaṃ jānāmīti
AS-VDh 247,13pratīter ātmano 'rthajñānaṃ svasaṃviditam arthaprākaṭyaṃ jñānadharmo 'pratyakṣāyāṃ liṅgabuddhau liṅgam ity etad apāstaṃ, tasya
AS-VDh 247,14buddher apratyakṣatve tathā pratīter ayogāt | ity aviśiṣṭa eva jñānānapekṣasvabhāvo 'rthas taddhetuḥ syāt | sa ca
AS-VDh 247,15vyabhicāry eva |
AS-VDh 247,16viśeṣeṇa vā tayor anyatareṇa bhāvendriyādinā svasaṃviditenārthaparisamāpteḥ kiṃ dvitīyenāpratyakṣajñānena ?
AS-VDh 247,17tasyaiva jñānatvāt | vyabhicārī cendriyādihetur jñānābhāve 'pi bhāvāt kāraṇasyendriyasya manaso
AS-VDh 247,18vāvaśyaṃ kāryavattvānupapatteḥ |
AS-VDh 248,01pratyakṣatvam anumānaviruddhaṃ ca | tathā hi |
AS-VDh 248,02tmāntaravat
AS-VDh 248,03
AS-VDh 248,04bhyupagamāt
AS-VDh 248,05bhrānto 'yam anubhava iti cen na, bādhakābhāvāt |
AS-VDh 248,06nuṣaṅgaḥ saugatasya |
AS-VDh 248,07parokṣajñānād aviśeṣaḥ | kiṃ tarhi ? tadvyavasthāhetau
AS-VDh 248,08vikalpasya bhrāntatve bahir iva svarūpe 'pi bhrānter apratyakṣatvāviśeṣād abhrāntaṃ pratyakṣam iti vacanāt, kathaṃcid bhrānta-
AS-VDh 248,09tve 'nekāntasiddher anivāraṇāt |
AS-VDh 248,10rarthāpekṣayā tu pramāṇatadābhāsavyavasthā, tatsaṃvādakavisaṃvādakatvāt kvacit svarūpe keśamaśakā-
AS-VDh 248,11dijñānavat
AS-VDh 248,12nacaivaṃ virodhaḥ prasajyate, jīvasyaikasyāvaraṇavigamaviśeṣāt satyetarābhāsasaṃvedanapariṇāmasiddheḥ kālikā-
AS-VDh 248,13divigamaviśeṣāt kanakādijātyetarapariṇāmavat |
AS-VDh 248,14na ca jīvo nāsty eveti śakyaṃ vaktuṃ tadgrāhakapramāṇasya bhāvāt | tathā hi |
AS-VDh 248,17
AS-VDh 248,18syād iti viklavollāpamātraṃ, lokarūḍheḥ samāśrayaṇāt
AS-VDh 248,19jīvo gatas tiṣṭhatīti vā
AS-VDh 248,20nāpīndriyeṣu, teṣām upabhogasādhanatvena prasiddheḥ | na śabdādiviṣaye, tasya bhogyatvena vyavahārāt | kiṃ
AS-VDh 248,21tarhi ? bhoktary evātmani jīva iti rūḍhiḥ | śarīrādikāryasya caitanyasya bhoktṛtvam ayuktaṃ bhogakriyāvat |
AS-VDh 249,01nanu sukhaduḥkhādyanubhavanaṃ bhogakriyā | sā hy atrānvayini garbhādimaraṇaparyante caitanye sarvacetanāviśeṣa-
AS-VDh 249,02vyāpini bhoktṛtvaṃ, śarīrādivilakṣaṇatvāt tasyeti cet tadevātmadravyam astu, janmanaḥ pūrvaṃ maraṇād ūrdhvam api tasya
AS-VDh 249,03sadbhāvopapatter anyathā pṛthivyādisamudayaśarīrendriyaviṣayebhyo vailakṣaṇyāsaṃbhavāt | na tatkāryaṃ, tato 'tyantavi-
AS-VDh 249,04lakṣaṇam asti, rūpādisamanvayāt | caitanyasyāpi sattvādisamanvayān nātyantavilakṣaṇatvam iti cen na, tattvabhede 'pi
AS-VDh 249,05tasya bhāvāt | pṛthivyāditattvabhedānām ekavikāritvasamanvayābhāvād bheda eva, keṣāṃcit prāgabhāvādibheda-
AS-VDh 249,06vad iti cet kim idānīṃ caitanyabhūtayor ekavikārisamanvayo 'sti ? yena tattvāntaratvena bhedo na syāt |
AS-VDh 249,07tasmād ekavikārisamanvayāsattvaṃ vailakṣaṇyam | tad eva ca tattvāntaratvam ity anādyanantatāṃ caitanyasya sādhayati |
AS-VDh 249,08tādṛśacaitanyaviśiṣṭe kāye jīvavyavahāraś caitanyakāyayor abhedopacārād eva | kṣaṇike cittasaṃtāne jīvavyavahāra
AS-VDh 249,09ity asāraṃ tasya nirākṛtatvāt | tataḥ kartṛtvabhoktṛtvalakṣaṇenopayogasvabhāvena jīvena jīvaśabdaḥ sabāhyārtha
AS-VDh 249,10iti sādhyanirdeśe siddhasādhanābhāvaḥ |
AS-VDh 249,11saṃjñātvād iti hetur viruddhaḥ sabāhyārthatvaviruddhābhipretamātrasūcakatvena tasya vyāptatvād iti cen na, saṃjñāyā
AS-VDh 249,12vaktr'abhiprāyamātrasūcakatvasya pramāṇabādhitatvāt | tathā hi |
AS-VDh 249,13kriyāyāṃ niyamāyogāt
AS-VDh 249,14niyamasya darśanāt karaṇapratipattivat,
AS-VDh 249,15sya sabāhyārthatvaṃ sādhayati hetuśabdavat | sarveṇa hi hetuvādinā hetuśabdaḥ sabāhyārtho 'bhyupagamyate,
AS-VDh 249,16dābhāsayor anyathā viśeṣāsaṃbhavāt
AS-VDh 249,17
AS-VDh 249,18ddher api
AS-VDh 249,19bhāvasya vyabhicāradarśanāt
AS-VDh 249,20kāryaṃ kāraṇaṃ ca vyabhicaratīti,
AS-VDh 250,01tadviśeṣaparīkṣās tu,
AS-VDh 250,02rādhyakṣānumānakāraṇasāmagrīśaktivaicitryaṃ paśyatāṃ katham āśvāsaḥ syāt ? tasmād ayam akṣaliṅgasaṃjñā-
AS-VDh 250,03doṣāviśeṣe 'pi kvaci
AS-VDh 250,04nanu cābhāvopādānatvāt tadanyatamāyāṃ saṃjñāyāṃ pradveṣeṇa parīkṣaka eva, na punar īśvarāya te, tasya parīkṣā'-
AS-VDh 250,05kṣamatvād iti cen na, tasyāḥ sarvathā bhāvopādānatvābhāvo 'bhāvopādānatvāsiddheḥ | sarvatra
AS-VDh 250,06hi samākhyānāmitaropādānaprakḷptiḥ
AS-VDh 250,07lpapariniṣṭhitaḥ | śabdārthas trividho dharmo bhāvābhāvobhayāśritaḥ' iti, tattvato bhāvāśrayatvābhāve vāsanodbhū-
AS-VDh 250,08tabhāvāśrayatvānupapatteḥ sarvatrānubhavapūrvakatvād vāsanāyāḥ paramparayā vastupratibandhāt | pūrvapūrvavāsanāta evotta-
AS-VDh 250,09rottaravāsanāyāḥ samudbhavād anāditvād avastvāśrayatvam eveti cen na, śabdavāsanāyā apy anāditve parārthānumāna-
AS-VDh 250,10śabdavāsanāyāḥ sādhanasvalakṣaṇadarśananimittakatvavirodhāt | trirūpahetuvacanasya paramparayā dhūmādivadvastvā-
AS-VDh 250,11śrayatve hetuśabdavajjīvaśabdasya bhāvāśrayatvaṃ yuktam |
AS-VDh 250,12tma vedanīyaḥ, pratiśarīraṃ bhedātmako 'pratyākhyānārhaḥ pratikṣipantam ātmānaṃ pratibodhayatīti kṛtaṃ
AS-VDh 250,13prayāsena
AS-VDh 250,14śayasyāsvasaṃviditasya sarvaśarīreṣv abhinnasyaikasya pratikṣaṇaṃ bhinnasya cātmanaḥ pratibhāsābhāvāt tasya pratyākhyā-
AS-VDh 250,15nārhatvasādhanān na tena jīvaśabdaḥ sabāhyārthaḥ | nanu ca māyādibhrāntisaṃjñābhir abāhyārthābhir anaikāntikaṃ saṃjñā-
AS-VDh 250,16tvam iti cen na, tāsām api māyādyaiḥ svairarthaiḥ sabāhyārthatvāt pramāṇavacanavat |
AS-VDh 250,17svārtharahitā viśiṣṭapratipattihetutvāt pramāṇasamākhyāvat
AS-VDh 250,18bhrāntipratipatter ayogāt pramāṇatvapratipattiprasaṅgān na viśiṣṭapratipattihetutvam asiddham | pramāṇaśabdasya svā-
AS-VDh 250,19rthaviśeṣarahitve bhrāntipratipattyanuṣaṅgāc ca na tadasiddhaṃ, yato nidarśanaṃ sādhanadharmavikalaṃ syāt | etena
AS-VDh 251,01kharaviṣāṇādiśabdānām api svārtharahitatvam apāstaṃ, viśiṣṭapratipattihetutvāviśeṣād anyathā bhāvaśabdatvaprasaṅgāt |
AS-VDh 251,02tato na tair api vyabhicāraḥ | kiñca —
AS-VDh 251,05ye 'py āhuḥ 'arthābhidhānapratyayās tulyamāna iti–jīvārthasya jīva iti saṃjñā, jīva iti śabdasya, ca,
AS-VDh 251,06jīva iti buddheś ceti | tatrārthapadārthaka eva jīvaśabdaḥ sabāhyārthaḥ siddho, na buddhiśabdapadārthakaḥ | tato
AS-VDh 251,07'nena hetor vyabhicāraḥ, saṃjñātvasya sāmānyena hetuvacanāt' iti, te 'pi na samyaguktayaḥ, sarvatra buddhiśabdā-
AS-VDh 251,08rthasaṃjñānāṃ tisṛṇām api svavyatiriktabuddhyādipadārthavācakatvāt | yasmād dhi śabdād uccāritād avyabhicāreṇa
AS-VDh 251,09yatra bodhaḥ prajāyate sa eva tasyārthaḥ syāt, anyathā śabdavyavahāravilopāt | yathā ca jīvaśabdād artha-
AS-VDh 251,10padārthakāj jīvo na hantavya ity atra jīvārthasya pratibimbako bodhaḥ prādurbhavati tathā buddhipadārthakāj jīva iti
AS-VDh 251,11buddhyata ityāder buddhyarthasya pratibimbako, jīva ityāheti śabdapadārthakāc chabdasya pratibimbakaḥ syāt | tata-
AS-VDh 251,12strayo 'rthās tisṛṇāṃ saṃjñānām avagamyante tatpratibimbakabodhānāṃ trayāṇām eva bhāvāt | tad anenācāryo
AS-VDh 251,13cārāśaṅkāṃ pratyastamayati, buddhyādisaṃjñānāṃ tisṛṇām api svavyatiriktavastusaṃbandhadarśanāt tadbuddhīnāṃ
AS-VDh 251,14ca
AS-VDh 251,15sabāhyārthatvasya sādhyatvād vyabhicāraviṣayasyāsattvād avyabhicārī hetuḥ |
AS-VDh 251,16nanu ca vijñānavādinaṃ prati saṃjñātvād ity asiddho hetuḥ, saṃjñāyā vijñānavyatirekeṇāsattvāt | dṛṣṭāntaś ca
AS-VDh 251,17sādhanavikalo, hetuśabdasya tadābhāsavedanād anyasyāvidyamānatvāt | saṃjñābhāsajñānasya hetutve śabdābhā-
AS-VDh 251,18sasvapnajñānena vyabhicārī hetuḥ | iti kaścit taṃ pratyabhidhīyate |
AS-VDh 252,01vaktur abhidheyabodhābhāve kuto vākyaṃ pravarteta ? tasyābhidheyabodhanibandhanatvāt | vākyābhāve ca śrotur abhi-
AS-VDh 252,02dheyajñānāsaṃbhavas tasya tannimittakatvāt | pramātuḥ pramityabhāve ca śabdārthayoḥ prameyayor avyavasthānādiṣṭatattvā-
AS-VDh 252,03nupapatter vakrāditrayasya bodhāditrayaṃ pṛthagbhūtam upeyam | tathā sati na hetor asiddhatādidoṣo, dṛṣṭāntasya vā
AS-VDh 252,04sādhyādivaikalyaṃ prasajyate | syān mataṃ '
AS-VDh 252,05vaktrāditvavyavahārāt, vākyasyāpi bodhavyatirekeṇāsattvāt, pramāyā bodhātmakatvāt |
AS-VDh 252,06sādhanasya
AS-VDh 252,07svāṃśamātrāvalambinaḥ pramāṇasya vibhramakalpanāyāṃ sākalyenāsiddher antarjñeyābhyupagamavirodhāt
AS-VDh 252,08hi rūpāder abhidheyasya grāhakasya vaktuḥ śrotuś ca vibhramakalpanāyāṃ vyatiriktavijñānasaṃtānakalāpaḥ svāṃśamātrā-
AS-VDh 252,09valambī sidhyati parasparam asaṃcārāt, yenābhidhānābhidheyajñānabhedaḥ syāt | tasyāpi vibhramakalpanāyāṃ na
AS-VDh 252,10pramāṇasiddhir abhrāntasya jñānasya pramāṇatvavyavasthiteḥ | pramāṇasyāpi vibhramakalpanāyāṃ katham antarjñeyam eva tattva-
AS-VDh 252,11m ity abhyupagamo na virudhyate ? pramāṇam antareṇa tadabhyupagame sarvasya sveṣṭābhyupagamaprasaṅgāt | pramāṇabhrāntau
AS-VDh 252,12bāhyārthayos tādṛśānyādṛśayoḥ prameyayor antarjñeyabahirjñeyayor iṣṭāniṣṭayor vivecanasyāpi bhrāntatvaprasaṅgāt |
AS-VDh 252,13hi grāhakāpekṣayā bāhyārthau bhrāntāv eva
AS-VDh 252,14syād antarjñeyaikānte ? yatas tadabhyupagamo na viruddho bhavet | yadi punaḥ pramāṇam abhrāntam iṣyate tadā
AS-VDh 252,15bāhyārthobhyupagantavyaḥ, tadabhāve pramāṇatadābhāsavyavasthityayogāt | tathā hi —
AS-VDh 252,18buddheḥ svapratipattyarthatvāc chabdasya parapratipādanārthatvāt |
AS-VDh 252,19saṃvittyaiva parapratipādanāyogāt
AS-VDh 252,20sidhyet, asati pramāṇābhāsatvam arthānāptitaḥ | iti
AS-VDh 252,21dhanadūṣaṇātmanos tathā pratīteḥ |
AS-VDh 253,01hetuḥ pravartate | na cātraikalakṣaṇam asiddhaṃ, saty eva bahirarthe paramārthato hetor upapattes tathopapannatvasya pradhānalakṣaṇasya
AS-VDh 253,02sadbhāvāt |
AS-VDh 253,03svasantānakṣaṇakṣayavedyādyākāraśūnyatvaṃ sādhayet ? bahirarthasya vāstavasya grāhyalakṣaṇasyābhāve hi sādhanadūṣaṇa-
AS-VDh 253,04prayogasya hetoḥ saṃbhave svapnajāgradavasthābhāvine tataprayogayor viśeṣāsiddhiḥ | tataḥ kiṃcij jñaptimātraṃ kena
AS-VDh 253,05sahopalambhaniyamādinānumānena svārthena sādhitaṃ syāt, parārthena vā vacanātmanā paraṃ prati, kiṃ vā svasaṃvi-
AS-VDh 253,06dadvaitaṃ svataḥ pratyakṣata eva sādhitaṃ syāt ? tatsādhanasya svapnavannirviṣayatvāt | kiṃ vā bahirarthajātaṃ kena,
AS-VDh 253,07jaḍasya pratibhāsāyogāt ityādinā svārthena parārthena vā dūṣaṇena dūṣitaṃ syāt ? iti saṃtānāntaram api na
AS-VDh 253,08kenacit sādhanena sādhitaṃ syāt | tadanabhyupagame na kenacid dūṣaṇena dūṣitaṃ syāt, tathā svasaṃtānakṣaṇakṣayā-
AS-VDh 253,09dikaṃ ca na kenacit sādhitaṃ syāt | tadanabhyupagame 'pi na kenacid dūṣitam | iti na kvacid vyavatiṣṭhate |
AS-VDh 253,10
AS-VDh 253,11sthiteḥ | iti vyāhatam etat tattvajñānāt sarvasya bhrāntatvasādhanam,
AS-VDh 253,12sarvavibhramasya
AS-VDh 253,13ttavyaṃ
AS-VDh 253,14tam akṛtaṃ syād iti sarvatra yojyaṃ
AS-VDh 253,15etena sādhanadūṣaṇaprayogād iti sādhanam asiddham itīcchan pratikṣiptas tadasiddhatvasya svayam iṣṭasya tatsiddhatvasya
AS-VDh 253,16cāniṣṭasya sādhanadūṣaṇaprayogād eva vyavasthāpanād anyathā tadavyavasthiter yat kiṃcanavāditvaprasaṅgāt |
AS-VDh 253,17vijñānasaṃtānāḥ santi na santīti tattvā'pratipatter dṛṣṭāpahnutiranibandhanaiva, dṛśyenātmanā kathaṃci
AS-VDh 253,18t skandhākāreṇā
AS-VDh 253,19eva hi jñānaparamāṇavaḥ saṃvinmātrādṛśyād avasthāpyante nānyatheti yuktam udāharaṇaṃ, bahiḥ paramāṇūnāṃ vyavasthā-
AS-VDh 253,20pane,
AS-VDh 254,01
AS-VDh 254,02deśataḥ saṃbandhe ṣaḍaṃśatvaṃ digbhāgabhedāt, sarvātmanā, pracayasyaikaparamāṇumātratvam | pracayasya paramāṇubhyo
AS-VDh 254,03bhede pratyekaṃ parisamāptyaikadeśena vā vṛttau pracayabahutvaṃ sāṃśatvāpādanam anavasthā ca | na ca paramāṇubhiḥ
AS-VDh 254,04saṃsṛṣṭair vyavahitair vā pracayasyopakāre saṃsargāsaṃbhavo, vyavadhānena vyavadhīyamānābhyāṃ vyavadhāyakasya sajātī-
AS-VDh 254,05yasya, vijātīyasya vā vyavadhāne prakṛtaparyanuyogo 'navasthāprasañjanaṃ ceti svapakṣaghātiḥ syāt sūkṣmasthūlātmani
AS-VDh 254,06bahirjātyantare tasyānavakāśāc ca harṣaviṣādādyanekākārātmavat | tatrāpi virodho dūṣaṇam iti cet sarvathā
AS-VDh 254,07kathaṃcid vā ? na tāvad ādyaḥ pakṣaḥ, sarvathā kvacidvirodhāsiddheḥ śītoṣṇasparśayor api sattvādyātmanā'virodhāt,
AS-VDh 254,08sveṣṭe 'pi tattve |
AS-VDh 254,09tparaṃparayā vā, vimatyadhikaraṇabhāvāpannaṃ, jñānaṃ, svarūpavyatiriktārthālambanaṃ, grāhyagrāhakākāratvāt
AS-VDh 254,10saṃtānāntarasiddhivat
AS-VDh 254,11vyabhicāraprasaṅgāt |
AS-VDh 254,12
AS-VDh 254,13tvāt tadākārasya jñānasya satyatvābhimānaḥ, svapnādidaśāyāṃ tu tadvāsanāyā dṛḍhatvābhāvāt tadvedanasyāsatyatvā-
AS-VDh 254,14bhimāno lokasya, na paramārthato bahirarthaḥ sidhyatīti vāsanābhedo 'bhyupagamyate, tathānupaplavadaśāyāṃ santānānta-
AS-VDh 254,15rajñānasya vāsanāyā dṛḍhatamatvāt satyatābhimāno 'nyatra tadadārḍhyād asatyatāvyavahāra iti vāsānābhedo gamyatāṃ, na tu
AS-VDh 254,16saṃtānāntaram | tadanabhyupagame svasaṃtānakṣaṇakṣayādisiddhiḥ katham abhyupagamyate ? tataḥ sudūram api gatvā kiṃcid ve-
AS-VDh 254,17danaṃ sveṣṭatattvāvalambanam eṣitavyam | tad eva vedyavedakākāraṃ bahirarthavedanasya svarūpavyatiriktālambanatvaṃ sādhayati |
AS-VDh 254,18tato bahirarthasya siddheḥ siddhaṃ vaktrāditrayaṃ, tasya ca bodhāditrayam | iti na jīvaśabdasya sabāhyārtha-
AS-VDh 254,19tvasādhane saṃjñātvasya sādhanasyāsiddhatām aikāntikatā vā, dṛṣṭāntasya vā sādhanadharmādivaidhuryaṃ, yato na jīva-
AS-VDh 255,01siddhiḥ syāt | tatsiddhau ca tasyārthaṃ paricchidya pravartamānasya saṃvādavisaṃvādasiddhiḥ sidhyaty eva | syāt sarva-
AS-VDh 255,02m abhrāntam eva jñānaṃ bhāvaprameye saṃvādāpekṣaṇāt | syād bhrāntaṃ bahirarthe visaṃvādāpekṣaṇāt | syād ubhayaṃ, kramā-
AS-VDh 255,03rpitataddvayāt | syād avaktavyaṃ sahārpitataddvayāt | syād abhrāntāvaktavyaṃ saṃvādasahārpitataddvayāt | syā-
AS-VDh 255,04d bhrāntāvaktavyaṃ visaṃvādasahārpitataddvayāt | syād ubhayāvaktavyam eva kramākramārpitataddvayāt | iti
AS-VDh 255,05pūrvavat saptabhaṅgīprakriyā yojayitavyā, tathaivātideśasāmarthyāt tadvicārasya siddheḥ, pramāṇanayādeśād api
AS-VDh 255,06pratipattavyā |
AS-VDh 255,11ity āptamīmāṃsālaṅkṛtau saptamaḥ paricchedaḥ |
AS-VDh 256,01athāṣṭamaḥ paricchedaḥ |
AS-VDh 256,06kārakalakṣaṇam upāyatattvam idānīṃ parīkṣyate | tad dhi, kecid daivam eva dṛṣṭādṛṣṭakāryasya sādhanam ity ācakṣate,
AS-VDh 256,07pauruṣam evety apare | kiṃcid daivād eva kiṃcit pauruṣād evety anye, tadubhayasādhanatvenāvaktavyam eveti cetare | tatra
AS-VDh 256,08daivād eva yadi sarvasyārthasya siddhir ucyate tadā daivam api kathaṃ puruṣavyāpārāt kuśalākuśalasamācaraṇala-
AS-VDh 256,09kṣaṇād upapadyeta, pratijñāhāneḥ | daivāntarād eva daivaṃ, na pauruṣād ity abhyupagame 'nirmokṣo mokṣābhāvaḥ, pūrvapūrvadai-
AS-VDh 256,10vād uttarottaradaivapravṛtter anuparamāt | tataḥ pauruṣaṃ niṣphalaṃ bhavet | pauruṣād daivasya parikṣayān mokṣaprasiddher na
AS-VDh 256,11tanniṣphalam iti cet saiva pratijñāhāniḥ | mokṣakāraṇapauruṣasyāpi daivakṛtatvāt paraṃparayā mokṣasyāpi
AS-VDh 256,12daivakṛtatvopapatter na pratijñāhānir iti cet tarhi pauruṣād eva tādṛśaṃ daivam iti na daivaikāntaḥ | etena dharmā-
AS-VDh 256,13d evābhyudayaniḥśreyasasiddhir ity ekāntaḥ pratikṣipto, maheśvarasisṛkṣānarthakyaprasaṅgāc ca |
AS-VDh 256,14kutas tarhi samīhitārthasiddhir ityucyate |
AS-VDh 256,15ceṣṭitaṃ dṛṣṭam | tābhyām arthasiddhiḥ, tadanyatarāpāye 'ghaṭanāt pauruṣamātre 'rthādarśanād, daivamātre vā
AS-VDh 256,16samīhānarthakyaprasaṅgāt
AS-VDh 256,17pauruṣyād dṛṣṭād iti vadann api na prekṣāvān, kṛṣyādiṣu samaṃ prayatamānānāṃ kasyacid evārthaprāptyanarthoparamadarśa-
AS-VDh 257,01nād aparasyānarthaprāptyartho 'param apratīteḥ, dharmādharmayor api tannimittatvasiddheḥ | svayam aprayatamānānām arthaprāptyanartho
AS-VDh 257,02'paramayor anarthaprāptyartho 'paramayoś ca sadbhāve 'pi prayatnābhāve 'nupabhogyatvaprasaṅgāt pauruṣasyāpi tadanubhavakāraṇatvani-
AS-VDh 257,03ścayāt sarvatra dṛṣṭādṛṣṭayor nimittatvasiddhis tayor anyatarasyāpy apāye tasyānupapadyamānatvāt, mokṣasyāpi paramapu-
AS-VDh 257,04ṇyātiśayacāritraviśeṣātmakapauruṣābhyām eva saṃbhavāt | tato na pākṣiko 'pi daivaikāntaḥ śreyān |
AS-VDh 257,07pauruṣād evārthasya siddhir iti vadato 'pi kathaṃ pauruṣaṃ daivataḥ syāt ? pratijñāhāniprasaṅgāt |
AS-VDh 257,08vinā daivasaṃpadā na syāt, 'tādṛśī jāyate buddhir vyavasāyaś ca tādṛśaḥ | sahāyās tādṛśāḥ santi
AS-VDh 257,09yādṛśī bhavitavyatā
AS-VDh 257,10gham eva sarvaprāṇiṣu pauruṣaṃ bhavet | tathaiveti cet
AS-VDh 257,11pauruṣaṃ dvividhaṃ, samyagjñānapūrvakaṃ mithyājñānapūrvakaṃ ca | tatra mithyājñānapūrvakasya pauruṣasya vyabhicāradarśa-
AS-VDh 257,12ne 'pi samyagavabodhanibandhanasya na vyabhicāraḥ | tataḥ saphalam eva pauruṣam iti | tad asat, dṛṣṭakāraṇasāmagrīsa-
AS-VDh 257,13myagavabodhanibandhanasyāpi pauruṣasya vyabhicāradarśanāt kasyacid upeyāprāpter adṛṣṭakāraṇakalāpasamyagavabodhasya tu
AS-VDh 257,14sākṣādasakalavidām asaṃbhavāt tannibandhanapauruṣābhāvāt | pramāṇāntarāt tadavabodhasya saṃbhave 'pi kim asāvadṛśyaḥ
AS-VDh 257,15kāraṇakalāpaḥ kāraṇaśaktiviśeṣaḥ, puṇyapāpaviśeṣo vā ? prathamapakṣe tatsamyagavagamanimittakasyāpi
AS-VDh 257,16pauruṣasya vyabhicāradarśanān nāmoghatvasiddhiḥ | dvitīyapakṣe tu daivasahāyād eva pauruṣāt phalasiddhiḥ, daivasada-
AS-VDh 257,17vagamanibandhanād eva pauruṣād upeyaprāptivyavasthiteḥ | tadaparijñānapūrvakād api kadācit phalopalabdheś ca na samyaga-
AS-VDh 257,18vabodhanibandhanaḥ pauruṣaikāntaḥ | ity asau parityājya eva daivaikāntavat |
AS-VDh 257,21
AS-VDh 257,22śreyasī taddviṣāṃ pramāṇaviruddhābhidhāyitvāt | kīdṛśī syādvādanītir atrety āhuḥ —
AS-VDh 258,03
AS-VDh 258,04tvāt daivasya prādhānyāt |
AS-VDh 258,05pauruṣasya pradhānabhāvāt, na punar anyatarasyābhāvāt
AS-VDh 258,06sahāyatvenaiva daivapauruṣābhyām arthasiddhiḥ | iti syāt sarvaṃ daivakṛtam abuddhipūrvāpekṣātaḥ | syāt pauruṣakṛtaṃ buddhi-
AS-VDh 258,07pūrvāpekṣātaḥ syād ubhayakṛtaṃ kramārpitataddvayāt | syād avaktavyaṃ sahārpitataddvayāt | syād daivakṛtāvaktavyam a-
AS-VDh 258,08buddhipūrvāpekṣayā sahārpitataddvayāt | syāt pauruṣakṛtāvaktavyaṃ buddhipūrvāpekṣayā sahārpitataddvayāt | syāt tadubhayāva-
AS-VDh 258,09ktavyam eva krametarārpitataddvayāt | iti saptabhaṅgīprakriyā pūrvavat |
AS-VDh 258,14ity āptamīmāṃsālaṅkṛtāv aṣṭamaḥ paricchedaḥ |
AS-VDh 259,01atha navamaḥ paricchedaḥ |
AS-VDh 259,06dvividhaṃ hi daivaṃ, puṇyaṃ pāpaṃ ca prāṇinābhiṣṭāniṣṭasādhanam uktaṃ, 'sadvedyaśubhāyur nāmagotrāṇi puṇyam,
AS-VDh 259,07itarat pāpam, iti vacanāt | tadāsravanimittavipratipattivipattyartham idam uktam | tatra parasaṃtāne duḥkhahetuḥ
AS-VDh 259,08puruṣaḥ pāpam ātmany āsravayati sukhahetuḥ puṇyam iti
AS-VDh 259,09katham acetanāḥ kṣīrādayaḥ
AS-VDh 259,10eva bandhārhā iti cet tarhi
AS-VDh 259,11bandha iti cet tarhi na paratra sukhaduḥkhotpādanaṃ puṇyapāpabandhahetur ity ekāntaḥ saṃbhavati |
AS-VDh 259,14svasmin duḥkhotpādanāt puṇyaṃ sukhotpādanāt tu pāpam iti yadīṣyate tadā vītarāgo vidvāṃś ca munis tābhyāṃ
AS-VDh 259,15puṇyapāpābhyām ātmānaṃ yuñjyān nimittasadbhāvāt, vītarāgasya kāyakleśādirūpaduḥkhotpatter viduṣas tattvajñānasaṃto-
AS-VDh 259,16ṣalakṣaṇasukhotpattes tannimittatvāt |
AS-VDh 259,17syān mataṃ–'svasmin duḥkhasya sukhasya cotpattāv api vītarāgasya tattvajñānavatas tadabhisaṃdher abhāvān na puṇya-
AS-VDh 259,18pāpābhyāṃ yogas tasya tadabhisaṃdhinibandhanatvāt' iti tarhy anekāntasiddhir evāyātā |
AS-VDh 259,19pāpetaraikāntakṛtānte punar akaṣāyasyāpi dhruvam eva bandhaḥ syāt | tato na kaścin moktum arhati, tadu-
AS-VDh 259,20bhayābhāvāsaṃbhavavāt
AS-VDh 259,21v ekāntau saṃbhāvyete dṛṣṭeṣṭaviruddhatvāt sadādyekāntavat |
AS-VDh 260,03
AS-VDh 260,04yuktam
AS-VDh 260,05hatiḥ saṃbhavati nāpi tathā'vācyataikānte 'vācyam ity abhidhānam aviruddhaṃ, yataḥ syādvādo na yuktaḥ syāt |
AS-VDh 260,06kathaṃ syādvāde puṇyapāpāsravaḥ syād ity āhuḥ —
AS-VDh 260,09
AS-VDh 260,10prasaṅgāt
AS-VDh 260,11ryasya saṃkleśasvabhāvasya vā saṃkleśāṅgasya ca, sukhasya duḥkhasya vā tadubhayasya vā svaparobhayasthasya puṇyāsrava-
AS-VDh 260,12hetutvaṃ pāpāsravahetutvaṃ ca yathākramaṃ pratipattavyam | na cānyathā, yathoditaprakāreṇātiprasaṅgasyeṣṭaviparīte 'pi
AS-VDh 260,13puṇyapāpabandhaprasaṅgasya durnivāratvāt | kaḥ punaḥ saṃkleśaḥ kā vā viśuddhir iti ced ucyate —
AS-VDh 260,14napariṇāmaḥ saṃkleśas tadabhāvo viśuddhir ātmanaḥ svātmany avasthānam
AS-VDh 260,15m amanojñasya saṃprayoge tadviprayogāya smṛtisamanvāro, viparītaṃ manojñasya, vedanāyāś ca, nidānaṃ ce'ti sūtra-
AS-VDh 260,16catuṣṭayena tathā pratipādanāt | raudradhyānaṃ caturvidhaṃ, hiṃsādinimittabhedāt 'hiṃsānṛtasteyaviṣayasaṃrakṣaṇebhyo
AS-VDh 260,17raudram' ity atra sūtre prakāśanāt | 'mithyādarśanāviratipramādakaṣāyayogā bandhahetavaḥ' ta eva saṃkleśapariṇāmā
AS-VDh 260,18iti na virudhyete teṣām ārtaraudradhyānapariṇāmakāraṇatvena saṃkleśāṅgatvavacanāt, tatkāryahiṃsādikriyāvat |
AS-VDh 260,19'kāyavāṅ manaḥ karma yogaḥ' sa āsravaḥ, śubhaḥ puṇyasyāśubhaḥ pāyasye'ty api na viruddhaṃ, kāyādiyogasyāpi tatkā-
AS-VDh 260,20raṇakāryatvena saṃkleśatvavyavasthiteḥ | etena tadabhāve viśuddhiḥ samyagdarśanādihetuḥ dharmyaśukladhyānasvabhāvā
AS-VDh 260,21tatkāryaviśuddhipariṇāmātmikā ca vyākhyātā, tasyām evātmany avasthānasaṃbhavāt | tad evaṃ vivādādhyāsitāḥ
AS-VDh 260,22kāyādikriyāḥ svaparasukhaduḥkhahetavaḥ saṃkleśakāraṇakāryasvabhāvāḥ prāṇināmaśubhaphalapudgalasaṃbandhahetavaḥ saṃkle-
AS-VDh 261,01śāṅgatvād viṣabhakṣaṇādikāyādikriyāvat | tathā vivādāpannāḥ kāyādikriyāḥ svaparasukhaduḥkhahetavo viśuddhi-
AS-VDh 261,02kāraṇakāryasvarūpāḥ prāṇināṃ śubhaphalapudgalasaṃbandhahetavo, viśuddhyaṅgatvāt pathyāhārādikāyādikriyāvat |
AS-VDh 261,03ye śubhāśubhaphalapudgalās te puṇyaṃ pāpaṃ ca karmānekavidham | iti saṃkṣepāt sakalaśubhāśubhakarmāsravabandhakāraṇaṃ
AS-VDh 261,04sūcitaṃ bhavati, vistaratas tasyāsravabandhādhyāye sunirūpitatvāt | tataḥ syāt svaparasthaṃ sukhaduḥkhaṃ puṇyāsrava-
AS-VDh 261,05hetur viśuddhyaṅgatvāt | syāt pāpāsravahetuḥ saṃkleśāṅgatvāt | syād ubhayaṃ, kramārpitataddvayāt | syād avaktavyaṃ,
AS-VDh 261,06sahārpitataddvayāt | syāt puṇyahetur avaktavyaṃ ca, syāt pāpahetur avaktavyaṃ ca, syād ubhayaṃ cāvaktavyaṃ ca, svahetu-
AS-VDh 261,07viṣayāt | iti saptabhaṅgīprakriyā pūrvavadyojanīyā |
AS-VDh 261,12ity āptamīmāṃsālaṅkṛtau navamaḥ paricchedaḥ |
AS-VDh 262,01atha daśamaḥ paricchedaḥ |
AS-VDh 262,06prasajyapratiṣedhe jñānasyābhāvo 'jñānaṃ, paryudāse tato 'nyanmithyājñānam ajñānam | tatra yadi jñānābhāvād
AS-VDh 262,07dhruvo 'vaśyaṃbhāvībandhaḥ syāt tadā kevalī na kaścit syāt | sakalaviparyayarahitaṃ tattvajñānam asahāyaṃ kevalam, evaṃ
AS-VDh 262,08tattvābhyāsān nāsmin me nāham ity apariśeṣam | aviparyayād viśuddhaṃ kevalam utpadyate jñānam' iti vacanāt |
AS-VDh 262,09tadyogāt kevalīty ucyate | sa kathaṃ na syād iti cet, tadutpatteḥ pūrvam aśeṣajñānābhāvāt, karaṇajavijñānasyā-
AS-VDh 262,10tīndriyārthāviṣayatvād anumānasya cātyantaṃ parokṣārthāgocaratvād āgamasyāpi sāmānyato 'viśeṣārthaviṣayatvād a-
AS-VDh 262,11yoginām aśeṣaviśeṣaviṣayajñānavirodhāt | na cākṣaliṅgaśabdajñānaparicchedya evārthas tato 'paro nāstī-
AS-VDh 262,12ti śakyaṃ vaktuṃ, jñeyasyānantyāt, prakṛtivivartaviśeṣāṇāṃ puruṣāṇāṃ cānantatopagamāt |
AS-VDh 262,13syān mataṃ — 'prakṛtipuruṣavivekajñānād evāgamabalabhāvinaḥ stokād api tattvābhyāsasvātmabhāvāt kevalajñā-
AS-VDh 262,14nabhṛd bhavet | sa eva ca tasya vimokṣaḥ punaḥ saṃsārābhāvād anāgatabandhanirodhāt' iti tad apy ayuktaṃ, stoka-
AS-VDh 262,15jñānāpekṣayā bahor ajñānādbandhasya prasaṅgād eṣyadbandharodhāsaṃbhavād vimokṣānupapatteḥ | atha tattvajñānena stokenāpi
AS-VDh 262,16bahorajñānasya pratihataśaktikatvān na tannibandhano bandhaḥ saṃbhavatīti mataṃ tad apy asat, pratijñāt avirodhāt |
AS-VDh 262,17yat khalu pratijñātam ajñānād dhruvo bandha iti tad virudhyate | athākhilajñānābhāvād ajñānād avaśyaṃbhāvī bandho na
AS-VDh 262,18jñānastokamiśraṇād iti mataṃ tad apy asamyak, sarvadā bandhābhāvaprasaṅgāt sarvasya prāṇinaḥ kiṃcijjñānasaṃbhavā-
AS-VDh 262,19n muktau bandhaprasakteś ca, tatra sakalajñānābhāvasya bandhahetoḥ saṃbhavāt, asaṃprajñātayogāvasthāyāṃ ca tadā draṣṭuḥ
AS-VDh 263,01svarūpe 'vasthānam iti vacanāt | svarūpaṃ ca puṃsaś caitanyamātraṃ sakalajñānarahitam | iti mokṣahetur eva bandhahetuḥ
AS-VDh 263,02syāt | yadi punas tattvajñānasya prāgabhāvād bandho na pradhvaṃsābhāvād iti mataṃ tadā samāvirbhūtatattvajñānasya
AS-VDh 263,03kasyacit kutaścid viparyayajñānakāraṇād antaraṅgād bahiraṅgād vā viparyayajñānotpattau tattvajñānapradhvaṃsād bandhaḥ kathaṃ
AS-VDh 263,04yujyeta ? syān mataṃ —sakalatattvajñānotpattau niḥśeṣamithyājñānanivṛtter asaṃprajñātayogotpattau tu tattvajñānasyā-
AS-VDh 263,05pi nāśād aśeṣajñānābhāvākhyād ajñānānmokṣa eva, tato 'nyasmāt samyagjñānaprāgabhāvapradhvaṃsarūpād bandha eveti
AS-VDh 263,06tad apy asādhīyaḥ, kevalyabhāvaprasaṅgasyābhidhānāt | stokatattvajñānāpratibaddhāt tathāvidhādajñānād bandha ity api viruddhaṃ,
AS-VDh 263,07pravartakadharmahetoḥ stokatattvajñānāt pratihatāśeṣājñānaśaktikāt puṇyabandhābhāvānuṣaṅgāt | tato jñānābhāvala-
AS-VDh 263,08kṣaṇād ajñānān nāvaśyaṃbhāvī bandha iti pakṣaḥ kṣemaṃkaraḥ stokatattvajñānān mokṣa iti pakṣavat |
AS-VDh 263,09atha mithyājñānalakṣaṇād ajñānād dhruvo bandhaḥ syāt, 'dharmeṇa gamanam ūrdhvaṃ gamanam adhastād bhavaty adharmeṇa |
AS-VDh 263,10jñānena cāpavargo viparyayād iṣyate bandha' iti vacanāt | viparyayo mithyājñānaṃ sahajam āhāryaṃ cānekavidha-
AS-VDh 263,11m ity abhimataṃ tad apy asatyaṃ, kevalyabhāvaprasakteḥ, samayāntaraśravaṇajanitānekavidhāhāryaviparyayasya sāṃkhyāgama-
AS-VDh 263,12bhāvanābalodbhūtatattvajñānād vināśe 'pi sahajasya viparyayasyānivṛtteḥ | kevalajñānāt prāg bandhasyāvaśyaṃbhāvāt ta-
AS-VDh 263,13nnibandhanamithyājñānāntarodbhūteḥ kevalodbhūtivirodhāt | na cāgamabalāt sakalatattvajñānāvirbhūtir upapadyate, jñeyasya
AS-VDh 263,14viśeṣato 'nantatvādāgamāviṣayatvād anumānādyaviṣayatvavat, yataḥ kṛtsnamithyājñānanivṛtteḥ kevalāvirbhāvaḥ
AS-VDh 263,15saṃbhāvyate | stokatattvajñānān mokṣa ity apy anena nirākṛtaṃ, bahuto mithyājñānād bandhasya prasakteḥ | stokatattva-
AS-VDh 263,16jñānupratihatād bahuto mithyājñānān na bandha iti cet katham evaṃ mithyājñānād dhruvo bandhaḥ syāt ? kathaṃ
AS-VDh 263,17vā stokatattvajñānāt pravartakadharmanibandhanāt puṇyabandhaḥ ? iti duravabodham | etenāntyamithyājñānān na bandha
AS-VDh 263,18ity etad apy apāstaṃ, pratijñātavirodhāviśeṣāt | rāgādidoṣasahitān mithyājñānād bandho nirdoṣān na bandha ity api
AS-VDh 263,19pratijñātanirodhi kāpilānāṃ, vairāgyasahitātattvajñānān mokṣavacanavat |
AS-VDh 263,20etenaitad api pratyākhyātaṃ, yad uktaṃ, pareṇa 'duḥkhajanmapravṛttidoṣamithyājñānānām uttarottarāpāye tadanantarā-
AS-VDh 263,21bhāvān niḥśreyasa' iti, mithyājñānād avaśyaṃ doṣodbhūtau doṣāc ca pravṛtter dharmādharmasaṃjñikāyāḥ prādur bhāve, tato 'pi
AS-VDh 263,22janmanaḥ prasūtau, tato 'pi duḥkhasyaikaviṃśatiprakārasya prasave, kevalinaḥ sākṣād aśeṣatattvajñānavato 'sattvaprasaṅgāt,
AS-VDh 264,01asmadādipratyakṣānumānopamānāgamaiḥ pramāṇaiḥ sakalattvajñānāsaṃbhavān niḥśeṣamithyājñānanivṛttyayogāt sakalajñe-
AS-VDh 264,02yaviśeṣāṇām ānantyāt, so 'yaṃ pramāṇārtho 'parisaṃkhyeyaḥ pramāṇabhṛdbhedasyāparisaṃkhyeyatvād iti svayam abhidhānāt |
AS-VDh 264,03na ca mithyājñānasya kārtsnyenānivṛttau sakaladoṣanivṛttiḥ | tadanivṛttau ca na pravṛttinivṛttiḥ |
AS-VDh 264,04tadanapāye ca na janmano 'pāyaḥ | tato nāśeṣaduḥkhāpāyaś ca | iti gatā niḥśreyasakathā | yadi punarātmādya-
AS-VDh 264,05pavargaparyantaprameyatattvajñānād aparaniḥśreyasaprāptir iṣyate na punaḥ pramāṇādiṣoḍaśapadārthaviśeṣatattvajñānād yena
AS-VDh 264,06jñānastokād eva vimokṣasiddheḥ kevalī na syād iti mataṃ tadā bahor mithyājñānād bandhaḥ kiṃ na bhavet ? tattvajñānena
AS-VDh 264,07tasya pratihatatvād iti cet, katham evaṃ mithyājñānād dhruvo bandhaḥ syād ity uktam ? doṣasahitān mithyājñānād bandha
AS-VDh 264,08iti cānena nirākṛtaṃ, yogijñānāt prāgdoṣānivṛttes tatkāraṇamithyājñānasaṃtateḥ saṃbhavāt | etena vaiśeṣikama-
AS-VDh 264,09tam apāstam 'icchād veṣābhyāṃ bandha' iti, kevalyabhāvāviśeṣāt |
AS-VDh 264,10'avidyātṛṣṇābhyāṃ bandhovaśyaṃbhāvī | duḥkhe viparyāsamatistṛṣṇā vā bandhakāraṇam | janmino yasya te
AS-VDh 264,11na sto na sa janmādhigacchati | ' iti tāthāgatamatam api na samyak, yogijñānābhāvaprasaṅgāt | ayoginaḥ
AS-VDh 264,12pratyakṣānumānābhyām akhilatattvajñānarūpāyā vidyāyā evāyogāt tadviśeṣajñeyasyānantyāt svayam 'anantā loka-
AS-VDh 264,13dhātava' iti vacanāt | na cāvidyānucchede tṛṣṇā nivartate yataḥ sugataḥ syāt | atha jñānastokād vimokṣa
AS-VDh 264,14iṣyate, heyopādeyatattvasya sābhyupāyasya vedakaḥ sugata iti vacanāt | tarhi bahuto mithyājñānād bandhaḥ
AS-VDh 264,15sidhyatu, tannibandhanatṛṣṇāyā api saṃbhavāt | katham anyathā mithyāvabodhatṛṣṇābhyām avaśyaṃbhāvī bandha iti
AS-VDh 264,16pratijñā na virudhyate ?
AS-VDh 264,17etenaitad api pratyākhyātaṃ yad uktaṃ vṛddhabauddhaiḥ 'avidyāpratyayāḥ saṃskārāḥ saṃskārapratyayaṃ vijñānaṃ jñānapra-
AS-VDh 264,18tyayaṃ nāmarūpaṃ nāmarūpapratyayaṃ ṣaḍāyatanaṃ ṣaḍāyatanapratyayaḥ sparśaḥ sparśapratyayā vedanā vedanāpratyayā tṛṣṇā
AS-VDh 264,19tṛṣṇāpratyayam upādānam upādānapratyayo bhavo bhavapratyayā jātir jātipratyayaṃ jarāmaraṇam' iti dvādaśāṅgaṃ pratītya
AS-VDh 264,20samutpādasya saṃbhavāt, kṣaṇikanirātmakāśuciduḥkheṣu tadviparītajñānalakṣaṇāvidyodaye kvacid api jñeye tatpra-
AS-VDh 264,21tyayasaṃskārāṇāṃ puṇyāpuṇyānejyaprakārāṇāṃ śubhāśubhānubhayaviṣayāṇām avaśyaṃbhāvāt, tadbhāve ca vastuprativi-
AS-VDh 264,22jñaptilakṣaṇavijñānasya vikalpātmanaḥ saṃbhavāt, tatsaṃbhave ca vijñānasamudbhūtarūpavedanāsaṃjñāsaṃskārajñāna-
AS-VDh 264,23lakṣaṇanām apṛthivyādibhūtacatuṣṭayātmakarūpasamudāyalakṣaṇasya nāmarūpasya siddheḥ, tatsiddhau ca cakṣurādiṣaḍāya-
AS-VDh 265,01tanasyātmakṛtyakriyāpravṛttihetoḥ prasūteḥ, tatprasūtau ca taddhetūnāṃ ṣaṇṇāṃ sparśakāyānāṃ rūpaṃ cakṣuṣā paśyāmī-
AS-VDh 265,02tyādiviṣayendriyavijñānasamūhalakṣaṇānāṃ prādurbhāvāt tatprādurbhāve sparśānubhavalakṣaṇāyā vedanāyāḥ sadbhāvāt,
AS-VDh 265,03tatsadbhāve ca viṣayādhyavasānalakṣaṇatṛṣṇāyāḥ samutpādāt, tatsamutpāde tṛṣṇāvaipulyalakṣaṇasyopādānasyodayāt,
AS-VDh 265,04tadudaye ca punarbhavajanakakarmalakṣaṇabhavasya bhāvāt, tadbhāve cāpūrvaskandhaprādurbhāvalakṣaṇāyā jāter utpādāt,
AS-VDh 265,05tadutpattau ca skandhaparipākapradhvaṃsalakṣaṇajarāmaraṇasadbhāvāt kevalinaḥ kasyacit sugatasyāsaṃbhavaprasaṅgāt anyathā
AS-VDh 265,06pratijñātavirodhāt | tataḥ sūktaṃ,
AS-VDh 265,07papatter jñeyānantyād iti
AS-VDh 265,08sutarāṃ prasajyeta, duḥkhanivṛtter iva sukhaprāptiḥ
AS-VDh 265,09sutarāṃ sukhaprāptir asiddhā, yena jñānahāner alpāyāḥ parabrahmaprāptau sakalājñānāt tatprāptiḥ sutarāṃ na syāt |
AS-VDh 265,10tato nāyam ekāntaḥ śreyānām āsate jñānastokān mokṣa iti, ajñānād dhruvo bandha ity ekāntavat |
AS-VDh 265,13
AS-VDh 265,14syādvādanyāyavidviṣāṃ sidhyati, yena tadubhayaikātmyaṃ syāt
AS-VDh 265,15kutas tarhi puṇyapāpabandhaḥ prāṇināṃ yenābuddhipūrvāpekṣāyām iṣṭāniṣṭaṃ svadaivataḥ syāt ? kuto vā mokṣo muner yataḥ
AS-VDh 265,16pauruṣādiṣṭasiddhir buddhipūrvā syāt ? cārvākamatam eva vā 'bandhamokṣābhāva eva paralokābhāvād' iti na bhavet ?
AS-VDh 265,17ity ārekāṃ nirācikīrṣavaḥ prāhuḥ —
AS-VDh 265,20
AS-VDh 265,21dikaṣāyaikārthasamavāyino mithyājñānasya ca ajñānasya ca mohanīyakarmaprakṛtiṃ lakṣayataḥ puṃso bandhanibandha-
AS-VDh 265,22natvopapatteḥ 'sakaṣāyatvāj jīvaḥ karmaṇo yogyān pudgalān ādatte sa bandha' iti vacanāt,
AS-VDh 266,01
AS-VDh 266,02tasyābhimatetar aphaladānāsamarthatvāt sayogakevaliny api saṃbhavād avivādāpannatvāt | na cātrāgamamātraṃ, yukter api
AS-VDh 266,03sadbhāvāt | tathā hi, vivādāpannaḥ prāṇinām iṣṭāniṣṭaphaladānasamarthapudgalaviśeṣasaṃbandhaḥ kaṣāyaikārthasamave-
AS-VDh 266,04tājñānanibandhanas tathātvāt pathyetarāhārādisaṃbandhavat |
AS-VDh 266,05nātra pratijñārthaikadeśatvād asiddho hetur dharmiṇānekāntāt, tasya pratijñārthadharmidharmasamūhaikadeśatve 'pi prasi-
AS-VDh 266,06ddhatvavacanāt, anityaḥ śabdaḥ śabdatvād ity atrāpi hetor asiddhatvavirodhāt | na cātra viśeṣaṃ dharmiṇaṃ kṛtvā
AS-VDh 266,07sāmānyaṃ hetuṃ bruvataḥ kaścid doṣaḥ, prayatnānantarīyakaḥ śabdo vinaśvaraḥ prayatnānantarīyakatvād ghaṭavad iti
AS-VDh 266,08yathā | nanu śabdasya dharmitve pakṣāvyāpako hetuḥ syāt, samudraghoṣādeḥ prayatnānantarīyakatvābhāvāt | tato 'tra
AS-VDh 266,09prayatnānantarīyakaḥ śabdo viśiṣṭo dharmīti cet tarhi prāṇināṃ pudgalaviśeṣasaṃbandhasya dharmitve tathātvasya ca
AS-VDh 266,10hetutve dṛṣṭāntāsiddhiprasakteḥ prakṛtipradeśabandhābhyām anaikāntikatvaprasaṅgāc ca vivādāpannatvaviśeṣaṇam iṣṭāniṣṭapha-
AS-VDh 266,11ladānasamarthatvaviśeṣaṇaṃ ca yuktam, iṣṭāniṣṭaphaladānasamarthapudgalaviśeṣasaṃbandhatvasya hetoḥ kaṣāyaikārthasamavetā-
AS-VDh 266,12jñānanibandhanatvena vyāptasya pathyetarāhārādiṣu pudgalaviśeṣasaṃbandhe suprasiddhatvād udāharaṇasya sādhyasādhanadharma-
AS-VDh 266,13vaikalyābhāvāt, hetoś cānanvayatvāsaṃbhavāt, vivādāpanno dhūmo 'gnijanmā dhūmatvān mahānasadhūmavad ityādivat |
AS-VDh 266,14na ceṣṭāniṣṭaphaladānamasarthaḥ karmabandhaḥ pudgalaviśeṣasaṃbandho na bhavati, pudgalasaṃbandhena vipacyamānatvā-
AS-VDh 266,15d vrīhyādivat | jīvavipākiṣu karmasu tadabhāvāt pakṣāvyāpako hetur iti cen na, teṣām api sakarmajīvasaṃbandhena
AS-VDh 267,01vipacyamānatvāt pudgalasaṃbandhena vipacyamānatvasya prasiddheḥ pudgalakṣetrabhavavipākikarmavat pakṣavyāpakatvasiddheḥ |
AS-VDh 267,02pūrvānubhūtaviṣayasmaraṇena sukhaduḥkhadāyiṣu karmasu tadabhāvāt pakṣāvyāpakatvam asya hetor ity apy anena nirākṛtaṃ,
AS-VDh 267,03paramparayā pudgalasaṃbandhenaiva teṣāṃ vipacyamānatvāc ca | na kiṃcit karma sākṣāt paramparayā vātmanaḥ pudgalasaṃbandha-
AS-VDh 267,04m antareṇa vipacyamānam asti yena paudgalikaṃ na syāt | tato na karmabandhasya pudgalaviśeṣasaṃbandhitvam asiddham |
AS-VDh 267,05nāpīṣṭāniṣṭaphaladānasamarthatvaṃ, dṛṣṭakāraṇavyabhicāre śubhetaraphalānubhavanasya svasaṃviditisyādṛṣṭahetutvasiddheḥ,
AS-VDh 267,06rūpādijñānasya cakṣurādyadṛśyahetuvat | nanv evam ajñānahetukatve bandhasya mithyādarśanādihetutvaṃ kathaṃ sūtrakāro-
AS-VDh 267,07ditaṃ na virudhyate iti cet, mithyādarśanāviratipramādakaṣāyayogānāṃ kaṣāyaikārthasamavāyyajñānāvinābhā-
AS-VDh 267,08vinām eveṣṭāniṣṭaphaladāmanasamarthakarmabandhahetutvasamarthanāt mithyādarśanādīnām api saṃgrahāt saṃkṣepata iti
AS-VDh 267,09budhyāmahe | tato mohina evājñānād viśiṣṭaḥ karmabandho na vītamohād iti sūktam |
AS-VDh 267,10n mohanīyaparikṣayalakṣaṇān mokṣyati viparyaye viparyāsād ity adhigantavyaṃ
AS-VDh 267,11mikāt kevalāpekṣayā stokād api chadmasthavītarāgacaram akṣaṇabhāvinaḥ sākṣād ārhantyalakṣaṇamokṣasya siddheḥ |
AS-VDh 267,12tadviparītāt tu mohavataḥ stokajñānāt sūkṣmasāmparāyāntānāṃ mithyādṛṣṭyādīnāṃ karmasaṃbandha eva | iti
AS-VDh 267,13cintitam anyatra |
AS-VDh 267,14nanv astu mohaprakṛtibhiḥ kāmādidoṣātmikābhiḥ sahacaritād ajñānāt puṇyapāpakarmaṇoḥ śubhāśubhaphalānu-
AS-VDh 267,15bhavananimittayoḥ prāṇināṃ bandhaḥ | sa tu kāmādiprabhavo maheśvaranimitta evety āśaṅkām apākartum idam āhuḥ —
AS-VDh 268,02kāmādiprabhavo bhāvasaṃsāro 'yaṃ
AS-VDh 268,03kāryavaicitryaṃ tat tan naikasvabhāvakāraṇakṛtaṃ, yathānekaśālyaṅkurādivicitrakāryaṃ śālibījādikaṃ, sukhaduḥkhādi-
AS-VDh 268,04kāryavaicitryaṃ ca saṃsārasya tasmān nāyam ekasvabhāveśvarakṛtaḥ | na tāvad ayaṃ hetur aniścitavyatirekatvād agamakaḥ,
AS-VDh 268,05sādhyābhāve 'nupapannatvagrāhakapramāṇasadbhāvāt |
AS-VDh 268,06jāṅkuravat
AS-VDh 268,07sādhv idaṃ vipakṣe bādhakaṃ pramāṇam ekasvabhāvakāraṇakṛtatvapratiṣedhasya sādhyasyābhāve niyamenaikasvabhāvakāraṇakṛta-
AS-VDh 268,08tve 'nekakāryatvasya sādhanasya vyāvṛttiniścayajananāt, vicitrakāryaṃ ca syād ekasvarūpakāraṇakṛtaṃ ca syād iti
AS-VDh 268,09saṃbhāvanāśaṅkāvyavacchedāt | kālādinā vyabhicārī hetur iti cen na, tasyaikasvabhāvatvaikāntāsiddheḥ |
AS-VDh 268,10ṇāminaḥ sarvathārthakriyā'saṃbhavāt tallakṣaṇatvād vastunaḥ sadbhāvam eva tāvan na saṃbhāvayāmaḥ
AS-VDh 268,11sattvasyārthakriyayā vyāptir asiddheti na mantavyaṃ, tadrahitasya khapuṣpāder asattvaniścayāt | nanv asato 'py asad iti-
AS-VDh 268,12pratyayalakṣaṇārthakriyākāritvān na tayā sattvasya vyāptir iti na śaṅkitavyaṃ, vyāpakasya tadatanniṣṭhatayā vyāpyā-
AS-VDh 268,13bhāve 'pi bhāvāvirodhāt tadvyāpter akhaṇḍanāt | kramayaugapadyābhyām arthakriyāvyāptir asiddheti cen na, prakārāntare-
AS-VDh 268,14ṇārthakriyāyāḥ saṃbhavābhāvāt | ekasyaikām evārthakriyāṃ saṃpādayato na kramo nāpi yaugapadyaṃ, tasyānekakārya-
AS-VDh 268,15viṣayatvād iti cen na, tādṛśasya vastuno 'saṃbhavāt | sarvasya bāhyām arthakriyāṃ kurvato 'ntaraṅgasvajñānalakṣaṇārtha-
AS-VDh 268,16kriyākāraṇasyāvaśyaṃbhāvitvād anyathā yogino 'sarvajñatvaprasaṅgāt padārthasyānekakṣaṇasthāyinaḥ krameṇākrameṇa
AS-VDh 268,17vānekakāryakāritvasiddher ekakṣaṇasthāyinonabhyupagamāt tathā pratītyabhāvāc ca | kramayaugapadyayoḥ pariṇāmitvena
AS-VDh 268,18vyāptir asiddheti cen na, apariṇāminaḥ kṣaṇikasyeva nityasyāpi kramayaugapadyavirodhāt | tataḥ kasyacit pari-
AS-VDh 268,19ṇāmitvābhāve kramayaugapadyābhāvād arthakriyāpāyāt sattvānupapatter vastusaṃbhāvanābhāva eveti niścitam |
AS-VDh 268,20kāladeśāvasthāsvabhāvabhinnānāṃ tanukaraṇabhuvanādīnāṃ kilāyaṃ karteti mahac citraṃ
AS-VDh 268,21bādhanāt |
AS-VDh 268,22
AS-VDh 269,01viśeṣāt |
AS-VDh 269,02d upakāraḥ sisṛkṣāyās tathāvidhāyāḥ saṃbhavaty anarthāntarabhūto, nityatvavirodhāt | nāpy arthāntarabhūtaḥ | saṃbandhā-
AS-VDh 269,03saṃbhavād anupakārāt, upakārāntare 'navasthāprasaṅgāt |
AS-VDh 269,04samavāyāt tathā vyapadeśa iti cen na, sarvathaikasvabhāvasya samavāyitvanimittakāraṇatvādinānāsvabhāvavirodhāt |
AS-VDh 269,05maheśvara
AS-VDh 269,06kārānapekṣasya vyapadeśāsaṃbhavasya cāviśeṣāt, sakalakāryāṇām utpattivināśayoḥ sthitau ca maheśvarābhisaṃdher ekatve
AS-VDh 269,07
AS-VDh 269,08keṣāṃcit kāryāṇāṃ sakṛdutpattyādidarśanavirodhāt katham anityobhisaṃdhir īśasya syāt? sann apy asau yadīśvarasisṛkṣā-
AS-VDh 269,09n apekṣajanmā tadā tanvādayo 'pi tathā bhaveyur iti na kāryatvādihetavaḥ prayojakāḥ syuḥ | sisṛkṣāntarāpekṣajanmā
AS-VDh 269,10cedanavasthā | buddhipūrvakatvād icchāyā na doṣa iti cet sā tarhi buddhirīśvarasya yadi nityaikasvabhāvā tadā
AS-VDh 269,11katham anekasisṛkṣājananahetuḥ kramato yujyeta yugapad vā ? pūrvapūrvasisṛkṣāvaśād uttarottarasisṛkṣotpattir nityaikasva-
AS-VDh 269,12bhāvabodhasyāpi maheśvarasya na viruddhā tatsamānasamayānekatanvādikāryotpattiś ca, pūrvasisṛkṣāta uttarasisṛkṣā-
AS-VDh 269,13yās tatsamānakālatanvādikāryāṇāṃ ca bhāvād anāditvāt kāryakāraṇapravāhasyeti cen na, ekasvabhāvasyeśvara-
AS-VDh 269,14bodhasyaikasya pūrvapūrvasisṛkṣāpekṣāvirodhāt, tadapekṣāyāṃ svabhāvabhedād anityatāpatteḥ | atha sisṛkṣātanvādi-
AS-VDh 269,15kāryotpattau neśvarabodhaḥ sisṛkṣāntaram apekṣate, tatkāryāṇām eva tadapekṣatvād iti mataṃ tad apy asat, nityeśvarabodhasya
AS-VDh 269,16tadanimittatvaprasaṅgāt | tadabhāve 'bhāvāt tasya tannimittatve sakalātmanāṃ tannimittatā syād, vyatirekābhā-
AS-VDh 269,17vāviśeṣāt | athāsarvagatasyeśvarabodhasya nityatvāt kālavyatirekābhāve 'pi na deśavyatirekāsiddhiḥ |
AS-VDh 269,18sakalātmanāṃ tu nityasarvagatatvāt kāladeśavyatirekāsiddhir iti mataṃ tarhi dikkālākāśānāṃ tata eva
AS-VDh 269,19sarvotpattimannimittakāraṇatā mā bhūt |
AS-VDh 269,20etenaiveśvarasya tannimittakāraṇatvaṃ pratikṣiptaṃ, nityeśvarūbodhasyāpi tannimittatve sakṛt sarvatrotpitsukāryā-
AS-VDh 269,21ṇām utpattir na syāt, tasya sarvatrābhāvāt śarīrapradeśavartino 'pi sarvatra bahirnimittakāraṇatve deśavyatirekasyā-
AS-VDh 270,01py abhāvāt kathamanvayamātreṇa tatkāraṇatvaṃ yuktam ? nityeśvarajñānasya sarvagatatve 'py ayam eva doṣaḥ | tasyāni-
AS-VDh 270,02tyāsarvagatatvāt kāladeśavyatirekasiddhes tanvādau nimittakāraṇatvasiddhir iti cen na, īśvarasya kadācit kvaci-
AS-VDh 270,03d bodhavaidhurye sakalaveditvavirodhāt | yadi punar aparāparasarvārthajñānasyāvicchedāt sadāśeṣaveditvam aviruddhaṃ
AS-VDh 270,04tadā kuto vyatirekas tasya sidhyet ? kathaṃ cānityasya bodhasyeśvarabodhāntarānapekṣasyotpattir na punaḥ sisṛ-
AS-VDh 270,05kṣātanvādikāryāṇām iti viśeṣahetor vinā pratipadyemahi ? tasya bodhāntarāpekṣāyām anavasthānāṃ tadavastham |
AS-VDh 270,06syān mataṃ —pūrvapūrvabodhisisṛkṣāvaśād uttarottarabodhasisṛkṣātanvādikāryāṇām utpatter anāditvāt kāryakāraṇabhāvasya
AS-VDh 270,07bījāṅkurādivad ayam adoṣa iti naitatsāram īśvarakalpanānarthakyaprasaṅgāt | tadbhāve bhāvād bodhādikāryāṇāṃ
AS-VDh 270,08tatkāraṇatvasiddher nānarthakyam iti cen na, vyatirekāsiddheḥ, anvayamātreṇa kāraṇatve tadakāraṇatvābhimatānām api
AS-VDh 270,09tatprasaṅgāt | na caikasvabhāvād bodhāt kāmādikāryavaicitryaṃ kramato 'pi yujyate maheśvarasisṛkṣābhyām iti,
AS-VDh 270,10kim anayā cintayā ?
AS-VDh 270,11kiṃtu neśvarecchābhyāṃ kiṃcit, tāvatārthaparisamāpteḥ
AS-VDh 270,12bhāvād asatyabhāvāt 'kāmādiprabhavaś citraḥ karmabandhānurūpataḥ' ity asyaiva darśanasya pramāṇasiddhatvāt,
AS-VDh 270,13aniścitānvayavyatirekayor īśvarecchayoḥ kāraṇatvaparikalpanāyām atiprasaṅgāt |
AS-VDh 270,14nniveśaviśeṣādibhyaḥ pṛthivyāder buddhimatkāraṇapūrvakatvasādhaneneśvaraprāpaṇaṃ pratyuktaṃ
AS-VDh 270,15vātmanaḥ śarīrendriyabuddhīcchādikāryajananasya siddheḥ, buddhimatkāraṇapūrvakatvam antareṇāpi viramyapravṛttisanni-
AS-VDh 270,16veśaviśeṣakāryatvācetanopādānatvārthakriyākāritvādīnāṃ sādhanānām upapattes tataḥ pṛthivyāder buddhimatkāraṇapūrva-
AS-VDh 270,17katvāsiddheḥ |
AS-VDh 270,18nanu
AS-VDh 270,19disaṃpādanakauśalāsaṃbhavāt tannimittam ātmāntaraṃ, mṛtpiṇḍakulālavad iti cen na
AS-VDh 270,20dhanavyatirekāniścayāt | tathā hi, tanukaraṇabhuvanādikaṃ vivādāpannaṃ buddhimatkāraṇapūrvakaṃ, viramya pravṛtteḥ
AS-VDh 270,21sanniveśaviśiṣṭatvād acetanopādānatvād arthakriyākāritvāt kāryatvād vā ghaṭavad iti sādhanam ucyate, tasyātmāntara-
AS-VDh 270,22m īśvarasakhyaṃ buddhimatkāraṇam antareṇācetanasyātmano 'nīśasya dharmādharmayoś cācetanayor vicitropabhogayogyatanukara-
AS-VDh 270,23ṇabhuvanādinirmāpaṇakauśalāsaṃbhavāt tannimittakāraṇam ātmāntaraṃ buddhimatkāraṇam eṣitavyam ity anena vyatirekaḥ
AS-VDh 270,24samarthyate | kulālam antareṇa mṛtpiṇḍadaṇḍādeḥ svayam acetanasya ghaṭādiniṣpādanakauśalāsaṃbhavavad iti vaidharmya-
AS-VDh 270,25dṛṣṭāntapradarśanam | saty eva kulāle mṛtpiṇḍāder ghaṭādisaṃpādanasāmarthyadarśanād iti cānvayasamarthanam abhidhīyate |
AS-VDh 271,01na caitad abhidhātuṃ śakyam anyathānupapatter abhāvāt | buddhimatā kāraṇena vinā viramya pravṛttyāder asaṃbhavād anyathā-
AS-VDh 271,02nupapattir asty eveti cen na,
AS-VDh 271,03bhāve karmaṇām acetanatve 'pi tannimittatvam apratiṣiddhaṃ, sarvathā dṛṣṭāntavyatikramāt
AS-VDh 271,04satanukaraṇaḥ kumbhādeḥ prayojako dṛṣṭāntas tanukaraṇabhuvanādīnām aśarīrendriyeśvaraprayojakatvakalpanayā vyati-
AS-VDh 271,05kramyate, tathā karmaṇām acetanānām api tannimittatvakalpanayā buddhimān api dṛṣṭānto vyatikramyatāṃ, viśeṣābhāvāt |
AS-VDh 271,06syān mataṃ–'saśarīrasyāpi buddhīcchāprayatnavata eva kulālādeḥ kārakaprayoktṛtvaṃ dṛṣṭaṃ, kuṭādikāryaṃ kartum a-
AS-VDh 271,07buddhyamānasya tadadarśanād, tadbuddhimato 'pīcchāpāye tadanupalabdhes tadicchāvato 'pi prayatnābhāve tadanupalambhāt |
AS-VDh 271,08tadvadvitanukaraṇasyāpi buddhimataḥ sṛṣṭum icchataḥ prayatnavataḥ śaśvadīśvarasya samastakārakaprayoktṛtvopapatter na
AS-VDh 271,09dṛṣṭāntavyatikramaḥ, saśarīratvetarayoḥ kārakaprayuktiṃ pratyanaṅgatvāt | na hi sarvathā dṛṣṭāntadārṣṭāntikayoḥ
AS-VDh 271,10sāmyam asti tadviśeṣavirodhād' iti tad ayuktaṃ, vitanukaraṇasya buddhīcchāprayatnānupapatter muktātmavat, śarīrād bahiḥ
AS-VDh 271,11saṃsāryātmavat, kālādivad veti | śarīrendriyādyutpatteḥ pūrvam ātmanā vyabhicāra iti cen na, tasyāpi buddhīcchā-
AS-VDh 271,12prayatnarahitatvopagamād anyathā svamatavirodhāt | pareṣāṃ tu tasya saśarīrasyaiva buddhyādimattvābhyupagamān na tenā-
AS-VDh 271,13nekāntaḥ | nanu ceśvarasya dharmitve tadapratipattāvāśrayāsiddho hetur iti cen na, prasaṅgasādhane 'vaśyam āśrayasyāna-
AS-VDh 271,14nveṣaṇīyatvāt tatpratipattisadbhāvāc ca | nanu yataḥ pramāṇādīśvarasyāsmadvilakṣaṇasya dharmiṇaḥ pratipattis tenaiva
AS-VDh 271,15hetur bādhyate iti cen na, ātmāntarasya sāmānyeneśvarābhidhānasya dharmitvāt sakalakārakaprayoktṛtvena buddhyādi-
AS-VDh 271,16mattvena ca tasya vivādāpannatvāt |
AS-VDh 271,17atha 'tanvādikārakāṇi vivādāpannāni cetanādhiṣṭhitāni, viramyapravṛttyādibhyo vāsyādivad ity anumā-
AS-VDh 271,18nāt samastakārakaprayoktṛtvaṃ buddhyādisaṃpannatvaṃ cesyaśvara sādhyate | tato 'śarīrendriyatvam, anādyanantata-
AS-VDh 271,19nvādikāryasaṃtānanimittakāraṇasyānādyanantatvasiddher anādyanantasya śarīratvavirodhāt | aśarīratvam api tasyānā-
AS-VDh 272,01dyanantam astu buddhīcchāprayatnavat | ' iti mataṃ tadayuktaṃ, pramāṇabādhanāt | tathā hi, neśvare 'śarīratvam anādyana-
AS-VDh 272,02ntamaśarīratvāt, paraprasiddhyā kāyakaraṇotpatteḥ pūrvam asmadādyaśarīratvavat | neśvarabuddhyādayo nityā buddhyādi-
AS-VDh 272,03tvād asmadādibuddhyādivad iti | etenāgamāt, 'apāṇipāda' ityāder īśvarasyāśarīratvasādhanaṃ pratyākhyātaṃ, tasya
AS-VDh 272,04yuktibādhitatvāt | tata eva saśarīro maheśvaro 'stv iti cen na, taccharīrasyāpi buddhimatkāraṇāpūrvakatve tenaiva
AS-VDh 272,05kāryatvādihetūnāṃ vyabhicārāt | tasya buddhimatkāraṇapūrvakatve vā'parāparaśarīrakalpanāyām anavasthāprasaṅgāt
AS-VDh 272,06pūrvapūrvasvaśarīreṇottarottarasvaśarīrotpattau bhavasya nimittakāraṇatve sarvasaṃsāriṇāṃ tathā prasiddher īśvarakalpanāvai-
AS-VDh 272,07yarthyāt, svopabhogyabhavanādyutpattāv api teṣām eva nimittakāraṇatvopapatteḥ | iti na kāryatvācetanopādānatva-
AS-VDh 272,08sanniveśaviśiṣṭatvahetavo gamakāḥ syuḥ |
AS-VDh 272,09punar īśvarāder api mā bhūt
AS-VDh 272,10pravartanād arthakriyākāritvād vāsyādivad iti nyāyāt | tathā ceśvaro 'pīśvarāntareṇādhiṣṭhita ity anavasthā syāt,
AS-VDh 272,11anyathā syāt tenaivāsya hetor vyabhicāraḥ |
AS-VDh 272,12
AS-VDh 272,13yathaiva hi buddhim ānīśvaro nādhiṣṭhātrantaraṃ cetanam apekṣate tathā prahīṇān kubjādiśarīrakaraṇādīn api mā sma
AS-VDh 272,14karot, sātiśayaṃ tadvidaḥ prahīṇasvakāryākaraṇadarśanāt | prahīṇatanukaraṇādayaḥ prāṇināṃ
AS-VDh 272,15tryād iti cet tarhi
AS-VDh 272,16kāraṇāni mā bhūvann iti |
AS-VDh 272,17cārthakriyāder api tābhyām aikāntikatvaṃ
AS-VDh 272,18ṣṭhānābhāve 'pi bhāvāt |
AS-VDh 272,19
AS-VDh 273,01karmabandhaḥ kāmādivaicitryaṃ kuryāt kāmādir vā cetanasvabhāvaḥ katham acetanaṃ karmavaicitryam iti tatsvabhāvasyopā-
AS-VDh 273,02lambhaḥ pravartyate tathā katham acetanam unmattakādibhojanam unmādādivaicitryaṃ vidadhīta prāṇīnām unmādādir vā
AS-VDh 273,03cetanaḥ katham acetanaṃ mṛdādi rūpavaicitryam ity api tatsvarūpopālambhaḥ kim iti prasajyamāno nivartyate ? tathā
AS-VDh 273,04dṛṣṭatvād iti cet tata eva prakṛtasvabhāvopālambho 'pi nivartyatāṃ, tathānumitatvāt |
AS-VDh 273,05na caivam īśvarasyāpy anumitatvād upālambhaprasaṅganivṛttiḥ syād iti śaṅkanīyaṃ, tadanumānasyānekadoṣaduṣṭatvāt |
AS-VDh 273,06tathā hi, tanukaraṇabhuvanādeḥ kāryatvādisādhanaṃ kim ekabuddhimatkāraṇatvaṃ sādhayed anekabuddhimatkāraṇatvaṃ vā ?
AS-VDh 273,07prathamapakṣe prāsādādinānekasūtradhārayajamānādihetunā tadanaikāntikam | dvitīyapakṣe siddhasādhanaṃ, nānāprā-
AS-VDh 273,08ṇinimittatvāt tadupabhogyatanvādīnāṃ, teṣāṃ tadadṛṣṭakṛtatvāt | etena buddhimatkāraṇasāmānyasādhane siddhasā-
AS-VDh 273,09dhanam uktaṃ, tadabhimataviśeṣasyādhikaraṇasiddhāntanyāyenāpy asiddheḥ | sāmānyaviśeṣasya sādhyatvād adoṣa iti
AS-VDh 273,10cen na, dṛṣṭādṛṣṭaviśeṣāśrayasāmānyavikalpadvayānativṛtteḥ, dṛṣṭaviśeṣāśrayasya sāmānyasya sādhyatve sveṣṭavighā-
AS-VDh 273,11tāt, adṛṣṭaviśeṣāśrayasya sāmānyasya sādhyatve sādhyaśūnyatvaprasaṅgān nidarśanasya | dṛṣṭetaraviśeṣāśrayasāmā-
AS-VDh 273,12nyasādhane 'pi svābhimataviśeṣasiddhiḥ kutaḥ syāt ? adhikaraṇasiddhāntanyāyād iti cet ko 'yam adhikaraṇasi-
AS-VDh 273,13ddhānto nāma ? yat siddhāv anyaprakaraṇasiddhiḥ so 'dhikaraṇasiddhāntaḥ | tato dṛṣṭādṛṣṭaviśeṣāśrayasāmānyamātrasya
AS-VDh 273,14buddhimannimittasya jagatsu prasiddhau prakaraṇāj jagannirmāṇasamarthaḥ samastakārakāṇāṃ prayoktā sarvavidaluptaśakti-
AS-VDh 273,15r vibhur aśarīratvād iviśeṣāśraya eva sidhyatīti cet syād evaṃ, yadi sakalajagannirmāṇasamarthenaikena samastakāra-
AS-VDh 273,16kāṇāṃ prayoktṛtvasarvajñatvādiviśeṣopetenāvinābhāvi dṛṣṭetaraviśeṣādhikaraṇabuddhimatkāraṇasāmānyaṃ kutaścit
AS-VDh 273,17sidhyet | na ca sidhyati, anekabuddhimatkāraṇenaiva svopabhogyatanvādinimittakāraṇaviśeṣaṇe tasya vyāptatva-
AS-VDh 273,18siddheḥ samarthanāt | tathā sarvajñavītarāgakartṛkatve sādhye ghaṭādinānaikāntikaṃ sādhanaṃ, sādhyavikalaṃ ca
AS-VDh 273,19nidarśanam | sarāgāsarvajñakartṛkatve sādhye 'pasiddhāntaḥ | sarvathā kāryatvaṃ na sādhanaṃ tanvādāv asiddhaṃ, tasya
AS-VDh 273,20kathaṃcit kāraṇatvāt | kathaṃcit kāryatvaṃ tu viruddhaṃ, sarvathā buddhimannimittatvāt sādhyād viparītasya kathaṃcid buddhi-
AS-VDh 273,21mannimittatvasya sādhanāt | tathā pakṣo 'py anumānabādhitaḥ syāt, 'akṛtrimaṃ jagat, dṛṣṭakartṛkavilakṣaṇatvāt
AS-VDh 273,22svādivat' ity anumānasya tadbādhakasyānyatra samarthitatvāt | iti sūktaṃ, neśvarakṛtaḥ saṃsāra iti |
AS-VDh 274,01nanu yadi karmabandhānurūpataḥ saṃsāraḥ syā
AS-VDh 274,02ttāviśeṣād iti cen na, teṣāṃ śuddhyaśuddhitaḥ pratimuktītarasaṃbhavād ātmanām
AS-VDh 274,03ddhita eva vyavasthitāḥ syādvādināṃ yājñikānām iva, kāmādisvabhāvatvanirākaraṇāt, tatsvabhāvatve kadā-
AS-VDh 274,04cidaudāsīnyopalambhavirodhāt | nāpi śuddhita evāvasthitāḥ kāpilānām iva, prakṛtisaṃsarge 'pi tatra kāmā-
AS-VDh 274,05dyupalambhavirodhāt, prakṛtāv eva kāmādyupalambhe puruṣakalpanāvaiyarthyāt, tadupabhogasyāpi tatraiva saṃbhavāt |
AS-VDh 274,06na hy anyaḥ kāmayate 'nyaḥ kāmam anubhavatīti vaktuṃ yuktam | nāpi sarve saṃbhavadviśuddhaya eva jīvāḥ pramāṇataḥ
AS-VDh 274,07pratyetuṃ śakyāḥ, saṃsāriśūnyatvaprasaṅgāt | kiṃ tarhi ? śuddhyaśuddhibhyāṃ vyavatiṣṭhante, 'jīvās te śuddhyaśuddhitaḥ'
AS-VDh 274,08iti vacanāt | tataḥ śuddhibhājām ātmanāṃ pratimuktir aśuddhibhājāṃ saṃsāraḥ | keṣāṃcit pratimuktiḥ svakālalabdhau
AS-VDh 274,09syād iti pratipattavyam | ke punaḥ śuddhyaśuddhī jīvānām ity āhuḥ —
AS-VDh 274,12śuddhis tāvaj jīvānāṃ bhavyatvaṃ keṣāṃcit samyagdarśanādiyogān niścīyate | aśuddhir abhavyatvaṃ tadvaiparītyāt
AS-VDh 274,13sarvadā pravartanād avagamyate chadmasthaiḥ, pratyakṣata ścātīndriyārthadarśibhiḥ | iti
AS-VDh 274,14jīvānāṃ
AS-VDh 274,15suniścitāsaṃbhavadbādhakapramāṇatvāt | tatra śuddher vyaktiḥ sādis tadabhivyañjakasamyagdarśanādīnāṃ sāditvāt |
AS-VDh 274,16etenānādiḥ sādiśivasya śuddhir iti pratyuktaṃ pramāṇābhāvād dṛṣṭātikramādiṣṭavirodhāc ca | aśuddheḥ punar abhavya-
AS-VDh 274,17tvalakṣaṇāyā vyaktir anādis tadabhivyañjakamithyādarśanādisaṃtater anāditvāt | paryāyāpekṣayāpi śakter anāditva-
AS-VDh 274,18m iti cen na, dravyāpekṣayaivānāditvasiddheḥ | iti
AS-VDh 274,19ś ca syāt sādiḥ, syād anādir ity anekāntasiddhiḥ | yadi vā jīvānā
AS-VDh 274,20mittavaśāt samyagdarśanādipariṇāmātmako 'bhisaṃdhiḥ śuddhi, mithyādarśanādipariṇāmātmako 'śuddhir doṣāvaraṇa-
AS-VDh 275,01hānītaralakṣaṇatvāt teṣāṃ śuddhyaśuddhi
AS-VDh 275,02bhavyeṣv eva,
AS-VDh 275,03rūpāyāḥ kathaṃcid anāditvāt, samyagdarśanādyutpattirūpāyāḥ punaḥ śaktyabhivyakteḥ sāditvāt |
AS-VDh 275,04śaktipratiniyama iti cet
AS-VDh 275,05teṣām atarkagocaratvāt | nanu pratyakṣeṇa pratīte 'rthe svabhāvair uttaraṃ vācyaṃ sati paryanuyoge, na punar apratyakṣe,
AS-VDh 275,06atiprasaṅgād iti cen na, anumānādibhir api pratīte vastuni bhāvasvabhāvair uttarasyāvirodhāt pratyakṣavad anumā-
AS-VDh 275,07nāder api pramāṇatvaniścayāt | tataḥ paramāgamāt siddhaprāmāṇyāt prakṛtajīvasvabhāvāḥ pratītim anusaranto na
AS-VDh 275,08tarkagocarā yataḥ paryanuyujyante, tarkagocarāṇāg apy āgamagocaratvena paryanuyogaprasaṅgāt | tadvatpratyakṣaviṣayāṇā-
AS-VDh 275,09m api | iti na pratyakṣāgamayoḥ, svātantryam upapadyeta tarkavat | tadanupapattau ca nānumānasyodayaḥ syāt, dharmi-
AS-VDh 275,10pratyakṣādeḥ pratijñāyamānāgamārthasya ca pramāṇāntarāpekṣatvād ity anavasthānāt | tataḥ sūktaṃ, karmabandhānurūpatve 'pi
AS-VDh 275,11kāmādiprabhavasya bhāvasaṃsārasya dravyādisaṃsārahetoḥ pratimuktītarasiddhir jīvānāṃ śuddhyaśuddhivaicitryād iti |
AS-VDh 275,12nanu copeyatattvasya sarvajñatvāder upāyatattvasya jñāpakakārakavikalpasya hetuvādadaivādeḥ pramāṇanayair eva kārtsyai-
AS-VDh 275,13kadeśato 'dhigamaḥ kartavyo nānyathā tadadhigamopāyāntarāṇām atraivāntarbhāvāt, 'pramāṇanayair adhigama' iti
AS-VDh 275,14vacanāt | tatra pramāṇam eva tāvad vaktavyaṃ, tatsvarūpādivipratipattisadbhāvāt tannirākaraṇam antareṇa tadadhyavasā-
AS-VDh 275,15yānupapatteḥ | iti bhagavatā pṛṣṭā ivācāryāḥ prāhuḥ —
AS-VDh 275,18pramāṇalakṣaṇasaṃkhyāviṣayavipratipattir anena vyavacchidyate | tattvajñānaṃ pramāṇam iti vacanād ajñānasya
AS-VDh 275,19nirākāradarśanasya sannikarṣādeś cāpramāṇatvam uktaṃ, tasya svārthākārapramitiṃ prati sādhakatamatvānupapatteḥ, jñāna-
AS-VDh 276,01syaiva svārthākāravyavasāyātmanas tatra sādhakatamatvāt | nahi svārthākāravyavasāyaśūnyaṃ nirviśeṣavastumātragrahaṇaṃ
AS-VDh 276,02darśanam indriyādisannikarṣamātraṃ śrotrādivṛttimātraṃ vā yathoktaparicchittiṃ prati sādhakatamaṃ, tadbhāvābhāvayo-
AS-VDh 276,03s tasyās tadvattāpāyāt | yad bhāve hi pramiter bhāvavattā yad abhāve cābhāvavattā tat tatra sādhakatamaṃ yuktaṃ, bhāvābhā-
AS-VDh 276,04vayor dvayos tadvatā sādhakatamatvam iti vacanāt | na caitaddarśanādiṣu saṃbhavati, tadbhāve 'pi svārthapramiteḥ kvacid abhā-
AS-VDh 276,05vāt, saṃśayāder anyathānupapadyamānatvāt, tadabhāve 'pi ca viśeṣaṇajñānād viśeṣyapramiteḥ sadbhāvopagamāt |
AS-VDh 276,06nanu jñānasyāpy evaṃ sādhakatamatvaṃ mā bhūt saṃśayādijñāne saty api yathārthapramiter abhāvāt tadabhāve 'pi ca
AS-VDh 276,07bhāvād iti cen na, tattvagrahaṇāt | tattvajñānaṃ pramāṇam iti hi nigadyamāne mithyājñānaṃ saṃśayādi matyādyābhāsaṃ
AS-VDh 276,08vyavacchidyate | tato 'sya sādhakatamatvaṃ yathoktam upapadyate eva | nanv evam api tattvajñānāntarasya prameyasya
AS-VDh 276,09pramātuś cātmanaḥ svārthapramitiṃ prati sādhakatamatvāt pramāṇatvaṃ kuto na bhaved iti cen na, tasya karmatvena kartṛ-
AS-VDh 276,10tvena ca sādhakatamatvāsiddhes tatsiddhau karaṇatvaprasaṅgāt | karaṇasya tattvajñānātmanaḥ pramāṇatve ko virodhaḥ ?
AS-VDh 276,11tad evaṃ sakalapramāṇavyaktivyāpi sākalyenāpramāṇavyaktibhyo vyāvṛttaṃ pratītisiddhaṃ tattvajñānaṃ pramāṇalakṣaṇaṃ,
AS-VDh 276,12tasya suniścitāsaṃbhavadbādhakatvāt; saṃbhavadbādhakasya, saṃśayitāsaṃbhavadbādhakasya, kadācit kvacit kasyacin niścitā-
AS-VDh 276,13saṃbhavadbādhakasya ca pramāṇatvāyogāt, pravṛttisāmarthyasyārthavatkriyāprāpter aduṣṭakāraṇajanyatvasya lokasaṃmatatvasya
AS-VDh 276,14ca pramāṇalakṣaṇasya tattvārthaślokavārtike prapañcato 'pāstatvāt |
AS-VDh 276,15nanu ca tattvajñānasya sarvathā pramāṇatvasiddher anekāntavirodha iti na mantavyaṃ,
AS-VDh 276,16kāreṇa tattvaparicchedas tadapekṣayā prāmāṇyam iti
AS-VDh 276,17saṃkīrṇaprāmāṇyetarasthitir unnetavyā, prasiddhānupahatendriyadṛṣṭer api candrārkādiṣu deśapratyāsattyādya-
AS-VDh 276,18bhūtākārāvabhāsanāt, tathopahatākṣāder api saṃkhyādivisaṃvāde 'pi candrādisvabhāvatattvopalambhāt
AS-VDh 276,19katham eva kvacit pramāṇavyapadeśa eva kvacid apramāṇavyapadeśa eveti niyatā lokavyavasthitir iti ? ucyate,
AS-VDh 276,20
AS-VDh 276,21vyavasthā pratyakṣābhāsasya ca visaṃvādaprakarṣād apramāṇatvavyapadeśavyavasthitiḥ gandhādiguṇaprakarṣāt kastūrikāder ga-
AS-VDh 276,22ndhadravyādivyapadeśavyavasthā tadvyavahāribhir abhidhīyate,
AS-VDh 277,01
AS-VDh 277,02stattvasaṃvedanaṃ vyavatiṣṭheta
AS-VDh 277,03darśanād yathā vyāvarṇyante
AS-VDh 277,04bhāsād apramāṇatvakalpanāyāṃ katham ekāntahānir na syāt yat pramāṇaṃ tat pramāṇam eveti ? rūpādidarśanasya ca
AS-VDh 277,05rūpādimātre pramāṇatve 'pi sthūlasthirasādhāraṇākārapratibhāsasya bhrāntatvād apramāṇatāyāṃ katham ekāntasiddhiḥ ?
AS-VDh 277,06tasmād dṛṣṭasya bhāvasya dṛṣṭa evākhilo guṇa iti
AS-VDh 277,07sādhanaṃ saṃpravartate iti vacanāt tadvyavasāyavaikalpaṃ siddham eva |
AS-VDh 277,08dicitte
AS-VDh 277,09ṣayatvāt kutas tattvapratipattiḥ
AS-VDh 277,10ṣo 'rthakriyāṃ prati || 1 || yathā, tathā'yathārthatve 'py anumānāvabhāsayoḥ | arthakriyānurodhena pramāṇatvaṃ vyavasthitam
AS-VDh 277,11 || 2 || ' iti,
AS-VDh 277,12prāmāṇyaprāptyā pramāṇāntarbhāvavighaṭanāt
AS-VDh 277,13ṣaye visaṃvādanāt śuktikādarśanavadrajatabhrāntau
AS-VDh 277,14tad eva mayā prāptam ity ekatvādhyavasāyād visaṃvādanābhāvān maṇiprabhāyāṃ maṇidarśanasya pratyakṣatve timirā-
AS-VDh 277,15śubhramaṇinauyānasaṃkṣobhādyāhitavibhramasyāpi dhāvaddavāditarudarśanasya pratyakṣatvaprasaṅgād abhrāntam iti viśe-
AS-VDh 277,16ṣaṇam adhyakṣasya na syāt | dhāvatāṃ darśanād avasthitānām agānāṃ prāpter visaṃvādāt bhrāntatvasiddhes tasyā-
AS-VDh 277,17pratyakṣatve kuñcikāvivare maṇiprabhāyāṃ maṇer darśanād apavarakābhyantare 'pariprāpteḥ katham iva tasyābhrāntatā
AS-VDh 277,18yujyeta ? iti na pratyakṣaṃ tat syāt |
AS-VDh 277,19r ekatvāt kiṃ kena kṛtaṃ syāt
AS-VDh 278,01navarjitaḥ, evam anyatra dṛṣṭatvād anumānaṃ tathā satī'ti prajñākaramatam apy apāstaṃ, svayam asiddhena dṛṣṭāntena sādhya-
AS-VDh 278,02siddher akaraṇāt | kadācit saṃvādāt pratyakṣatvenaiva maṇiprabhāyāṃ maṇidarśanasya dṛṣṭāntatvam ayuktaṃ,
AS-VDh 278,03tkārthaprāpter ārekāder api saṃbhavāt
AS-VDh 278,04sarvadā saṃvādāt tasya pratyakṣatvam udāharaṇatvaṃ cety apy asāraṃ, tadasiddheḥ |
AS-VDh 278,05kāntaḥ
AS-VDh 278,06liṅgajñānavat pāramparyeṇa vastuni pratibandhāt | tad uktaṃ–'liṅgaliṅgidhiyor evaṃ pāramparyeṇa vastuni | pratiba-
AS-VDh 278,07ndhāt tadābhāsaṃ śūnyayor apy avañcanam || ' iti kaścit so 'py anālocitābhidhāyī, sarvadā saṃvādinaḥ pratyakṣavanmi-
AS-VDh 278,08thyājñānatvavirodhāt |
AS-VDh 278,09vastuni bhrāntatvaprasaṅgāt | prāpye tasyāvisaṃvādakatve svālambane 'py avisaṃvādakatvam | iti kathaṃ na sarvathai-
AS-VDh 278,10vāvisaṃvādakatvam anumānasya ? sāmānyaviśeṣātmakavastuviṣayatvaprasiddheḥ pratyakṣavat, anyathā pramāṇatvāyo-
AS-VDh 278,11gāt |
AS-VDh 278,12vastuviṣayatvād viśadapratibhāsanam āpādayituṃ śakyaṃ, vidūrasthapādapādidarśanenāviśadapratibhāsena vyabhicārāt |
AS-VDh 278,13pṛthagjanapratyakṣasyāpi yogipratyakṣavadasaṃbhavāt sakalasamāropatvaprasaṅgāt svalakṣaṇaviṣayatvāviśeṣāt | tada-
AS-VDh 278,14viśeṣe 'pi yogītarapratyakṣayoḥ kāraṇasāmagrīviśeṣād viśeṣaparikalpanāyāṃ, tata eve pratyakṣānumānayor api prati-
AS-VDh 278,15bhāsaviśeṣo 'stu, sarvathā bādhakābhāvāt |
AS-VDh 278,16
AS-VDh 278,17tvopayogāt |
AS-VDh 278,18mānam iti pramāṇa evetyādyavadhāraṇaṃ pratyācaṣṭe
AS-VDh 278,19nahīndriyavyavasāyo 'pramāṇam avisaṃvādakatvāt |
AS-VDh 278,20mā bhūt
AS-VDh 278,21prakṛtasyāpi na vai pramāṇatvaṃ pratiṣedhyamanirṇītanirṇayātmakatvāt kṣaṇabhaṅgānumānavat
AS-VDh 278,22numānasya hy aniścitādhyavasāya evānadhigatasvalakṣaṇādhyavasāyaḥ | sa ca dhvanidarśanānantarabhāvino vyavasā-
AS-VDh 279,01yasyāstīti yuktaṃ pramāṇatvam |
AS-VDh 279,02tadvaśātt tattvavyavasthānān nirṇīter eva mukhyapramāṇatvopapatteḥ,
AS-VDh 279,03prāmāṇyānupapatter adarśanānatiśāyanāt taddarśanābhāve 'pi tattvaniścaye tadanyasamāropavyavacchedalakṣaṇe
AS-VDh 279,04pramāṇalakṣaṇāṅgīkaraṇāt
AS-VDh 279,05nanu niścitārthamātrasmṛter apy evaṃ pramāṇatvāpatter atiprasaṅga iti cen na, pramitiviśeṣābhāvetarapakṣānatikra-
AS-VDh 279,06māt | prathamapakṣe
AS-VDh 279,07bhūt, pramitiviśeṣābhāvāt
AS-VDh 279,08nirṇayasya prāmāṇye hi na kiṃcid atiprasajyate
AS-VDh 279,09dhūmaketau jvālādiviśeṣād dhūmaketulaiṅgikasmṛtau tu viśeṣaparicchitter abhāvād aprāmāṇyanidarśanāt | paricchi-
AS-VDh 279,10ttiviśeṣasadbhāve 'pi sākalyena smṛter aprāmāṇyakalpanāyām anumānotthānāyogaḥ, saṃbandhasmṛter apramāṇatvāt,
AS-VDh 279,11tasyā api laiṅgikatvena prāmāṇye parāparasaṃbandhasmṛtīnām anumānatvakalpanād anavasthānāt saṃbandhasmṛtim antareṇā-
AS-VDh 279,12numānānudayāt | sudūram api gatvā saṃbandhasmṛter ananumānatve pramāṇatve ca siddhaṃ, smṛter upayogaviśeṣāt
AS-VDh 279,13pramāṇatvam avisaṃvādād anumānavat | tac ca yathā pratyakṣam anumānam iti pramāṇe evety avadhāraṇaṃ pratyācaṣṭe, tathā
AS-VDh 279,14trīṇy eva pramāṇāni catvāry eva pañcaiva ṣaḍ evety avadhāraṇam api, smṛter āgamopamānārthapattyabhāveṣv anantarbhāvāt,
AS-VDh 279,15tadantarbhāve 'numānāntarbhāvavadanavasthānānuṣaṅgād āgamādyudayavirodhāt, śabdādismṛtim antareṇa tadanupapatteḥ |
AS-VDh 279,16yadi punarāgamādyutthāpakasāmagrītvāc chabdādismṛter āgamādipramāṇatvam apy urarīkriyate tadā śabdādipratyakṣasyāpi
AS-VDh 279,17tatsāmagrītvād āgamāditvaprasaṅgaḥ | tathā ca smṛtivan na pratyakṣaṃ pramāṇāntaraṃ syāt | pramāṇāntaratve vā smṛter api
AS-VDh 279,18pramāṇāntaratvaṃ, darśanānantarādhyavasāya
AS-VDh 279,19evaṃ
AS-VDh 279,20tvasthiteḥ
AS-VDh 279,21na cedaṃ pratyabhijñānam avyavasāyātmakaṃ, tad evedaṃ tat sadṛśam evedam ity ekatvasādṛśyaviṣayasya dvividhapratyabhijñāna-
AS-VDh 280,01syābādhitasyārekādivyavacchedenāvagamāt, bādhyamānasyāpramāṇatvopapattes tadābhāsatvāt | na ca sarvaṃ pratyabhi-
AS-VDh 280,02jñānaṃ bādhyamānam eva, pratyakṣasya tadviṣaye pravṛttyasaṃbhavād abādhakatvād anumānasyāpi tadviṣayaviparītasarvathākṣa-
AS-VDh 280,03ṇikavisadṛśavastuvyavasthāpakasya nirastatvāt tadbādhakatvāyogāt | tataḥ pratyabhijñānaṃ tattvajñānatvāt pramāṇaṃ
AS-VDh 280,04pratyakṣavat |
AS-VDh 280,05evaṃ
AS-VDh 280,06yor vā sākalyena vyāptipratipattau na pratyakṣam utsahate, sannihitārthākārānukāritvāt
AS-VDh 280,07saṃvedanapratyakṣasya yogipratyakṣasya
AS-VDh 280,08yavyatiriktaṃ vyavasthānimittam abhyupagantavyam
AS-VDh 280,09cchedakatvād anumānavat | na cohaḥ saṃbandhajñānajanmā, yato 'navasthānaṃ syād aparāparohānusaraṇāt, tasya pratyakṣānupala-
AS-VDh 280,10mbhajanmatvāt pratyakṣavat, svayogyataiva svaviṣaye pravṛtteḥ | saṃbandhajñānam apramāṇam eva, pratyakṣānupalambhapṛṣṭabhāvivi-
AS-VDh 280,11kalpatvād gṛhītagrahaṇāt, saṃbandhapratipattau pratyakṣānupalambhayor eva bhūyaḥ pravartamānayoḥ pramāṇatvād ity eke, te 'py asa-
AS-VDh 280,12mīkṣitavācaḥ, kathaṃcid apūrvārthaviṣayatvād ūhākhyavikalpasya pramāṇatvopapatteḥ pratyakṣānupalambhayoḥ sannihitaviṣaya-
AS-VDh 280,13balotpatter avicārakatvāc ca vyāptau pravṛttyasaṃbhavāt | yadi punar apramāṇam eva vyāptijñānaṃ saṃbandhaṃ vā vyavasthāpayet tadā
AS-VDh 280,14pratyakṣam anumānaṃ cāpramāṇam eva svaviṣayaṃ vyavasthāpayet kiṃ tatpramāṇatvasādhanāyāsena ? liṅgaliṅgisaṃbandhapratipa-
AS-VDh 280,15ttir arthāpatter ity anye | teṣām api saṃbandhajñānapūrvakatve 'rthāpatter arthāpattyantarānusaraṇād anavasthā | tadapūrvakatve svayam ani-
AS-VDh 280,16ścitānanyathābhavanasyārthāpattyudayatvaprasaṅgaḥ, parasparāśrayaṇaṃ ca, saty anumānajñāno tadanyathānupapattyā saṃbandhajñānaṃ,
AS-VDh 280,17sati ca saṃbandhajñāne 'numānajñānam iti naikasyāpy udayaḥ syāt | na cānyat saṃbandhārthāpattyutthāpakam asty anumāna-
AS-VDh 280,18jñānād yena parasparāśrayaṇaṃ na syāt | etenopamānādeḥ saṃbandhapratipattiḥ pratyuktā | tasmā
AS-VDh 280,19pramāṇāntaram icchatāṃ tattvanirṇayapratyavamarṣapratibandhādhigamapramāṇatvapratiṣedhaḥ prāyaśo vaktur jaḍi-
AS-VDh 280,20mānam āviṣkaroti
AS-VDh 281,01
AS-VDh 281,02parokṣe 'ntarbhāvāt
AS-VDh 281,03saṃgrahaḥ | tataḥ sūktam idam avadhāraṇaṃ pramāṇam eva tattvajñānam iti, pratyakṣaparokṣatattvajñānavyaktīnāṃ sākalyena
AS-VDh 281,04pramāṇatvopapatteḥ |
AS-VDh 281,05
AS-VDh 281,06nātivartitvāt yugapatsarvabhāsanam | tattvajñānatvāt pramāṇam |
AS-VDh 281,07iti
AS-VDh 281,08m iti cen na, tayor yaugapadyāt, tadāvaraṇakṣayasya yugapadbhāvāt, 'mohakṣayāj jñānadarśanāvaraṇāntarāya-
AS-VDh 281,09kṣayāc ca kevalam' iti, atra prathamaṃ mohakṣayas tato jñānāvaraṇāditrayakṣayaḥ sakṛd iti vyākhyānāt |
AS-VDh 281,10
AS-VDh 281,11t tatkāle ca darśanābhāvāt | satataṃ ca bhagavataḥ kevalinaḥ sarvajñatvaṃ sarvadarśitvaṃ ca 'sādhyaparyavasite kevala-
AS-VDh 281,12jñānadarśane' iti vacanāt |
AS-VDh 281,13kevalajñānadarśanayor yugapadbhāvaḥ kutaḥ siddha iti cet,
AS-VDh 281,14tpratibhāsāyogāt pratibandhakāntarābhāvāt
AS-VDh 281,15tatpratibandhakaṃ jñānāvaraṇaṃ darśanāvaraṇaṃ ca | yad udayād asmadādeḥ kevalajñānadarśanānāvirbhāvaḥ | tayoś ca yugapa-
AS-VDh 281,16dātmaviśuddhiprakarṣaviśeṣāt parikṣayasiddheḥ katham ivāyugapatpratibhāsanaṃ sāmānyaviśeṣayoḥ syāt ? prakṣīṇā-
AS-VDh 281,17śeṣamohāntarāyasya pratibandhāntaraṃ ca katham iva saṃbhāvyeta, yena yugapattaddvitayaṃ na syāt ? astu nāma kevalaṃ
AS-VDh 281,18tattvajñānaṃ yugapatsarvabhāsanaṃ, matiśrutāvadhimanaḥparyayajñānaṃ tu katham ity ucyate,
AS-VDh 281,19ntarāsaṃbhavāt
AS-VDh 281,20dhimanaḥparyayakevalāni jñānaṃ, tatpramāṇe' iti sūtrakāravacanāt | nanu ca matyādijñānacatuṣṭayam api yugapad i-
AS-VDh 281,21ṣyate, 'tadādīni bhājyāni yugapad ekasmin nā caturbhyaḥ' iti sūtrasadbhāvād iti na śaṅkanīyaṃ, matyādijñānā-
AS-VDh 281,22nām anupayuktānām eva yaugapadyavacanāt 'saha dvau na sta' upayogād' ity ārṣavacanāt | chadmasthajñānadarśanopayo-
AS-VDh 281,23gāpekṣayā tadvacanam iti cen naivaṃ viśeṣānabhidhānāt | sāmānyacodanāś ca viśeṣeṣv avatiṣṭhante iti nyāyāt
AS-VDh 282,01tadviśeṣagatir iti cen na, anyathāpi viśeṣagatisaṃbhavāt–tan naiveti, pramāṇābhāvāt | 'kvacid ātmani matyā-
AS-VDh 282,02dijñānāni sopayogāni yugapat saṃbhavanti sakṛtsannihitasvaviṣayatvāt dīrghaśaṣkulībhakṣaṇādau cakṣurādijñānapa-
AS-VDh 282,03ñcakavad ity anumānādiṣṭaviśeṣagatir astu | na cedam udāharaṇaṃ sādhyavikalaṃ cakṣurādijñānānāṃ kramavṛttau paraspara-
AS-VDh 282,04vyavadhānād vicchedopalakṣaṇaprasaṅgāt, prasiddhakramabhāvirūpādijñānava' iti na mantavyaṃ,
AS-VDh 282,05ñcakasyāpi parasparavyavadhāne 'pi vicchedānupalakṣaṇaṃ, kṣaṇakṣayavat
AS-VDh 282,06hi saṃtānabhedāt parasparaparāmarśābhāvaḥ santānāntaravat
AS-VDh 282,07r api yaugapadyam astu viśeṣābhāvāt |
AS-VDh 282,08d viśeṣaḥ kramavṛttau cakṣurādijñānavad vyavadhānapratibhāsavikalpapratipatter asaṃbhavāt
AS-VDh 282,09jñānapañcakāt sahabhāvinaḥ kramabhuvāṃ tadanantarajanmanāṃ mānasapratyakṣāṇāṃ vyavadhānena pratibhāsabhedapratipattir asti |
AS-VDh 282,10teṣāṃ laghuvṛtteḥ kramabhāvitve 'pi na vyavadhānena pratibhāsavikalpānāṃ pratipattir iti cet tata eva cakṣurādijñānā-
AS-VDh 282,11nām api vicchedopalakṣaṇaṃ mā bhūt, kramabhāve 'pi viśeṣābhāvāt |
AS-VDh 282,12puruṣāntaravat
AS-VDh 282,13gānāṃ kramabhāvo nirupayogānāṃ tu yaugapadyam aviruddhaṃ,
AS-VDh 282,14
AS-VDh 282,15syādvādopalakṣitatvāc ca
AS-VDh 282,16saṃskṛtaṃ pratipattavyaṃ kramākramabhāvitve | katham ? 'tattvajñānaṃ syād akramaṃ, sakalaviṣayatvāt | syāt kramabhāvi,
AS-VDh 282,17vikalaviṣayatvāt | syād ubhayaṃ, tadubhayaviṣayatvāt | syād avaktavyaṃ, yugapad vaktum aśakteḥ | ' ityādi, saptabha-
AS-VDh 282,18ṅgyāḥ pramāṇanayavaśād upapatteḥ | athavā pratiparyāyaṃ syādvādanayasaṃskṛtaṃ pratipattavyaṃ, syāt pramāṇaṃ svārthapramitiṃ
AS-VDh 282,19prati sādhakatamatvāt, syād apramāṇaṃ pramāṇāntareṇa prameyatvāt svato vā | athavā syāt sat, svarūpādicatuṣṭa-
AS-VDh 282,20yāt, syād asat, pararūpādicatuṣṭayāt ityādi yojanīyam |
AS-VDh 282,21atha pramāṇaphalavipratipattinivṛttyanivṛttyartham āhuḥ —
AS-VDh 283,02kārikāpāṭhāpekṣayā yugapatsarvabhāsanaṃ kevalam ādyaṃ, tasya vyavahitaṃ phalam upekṣā | kuta iti
AS-VDh 283,03ced ucyate,
AS-VDh 283,04mokṣatatkāraṇasyopāttatvāt siddhaprayojanatvaṃ nāsiddhaṃ bhagavatām |
AS-VDh 283,05hāsoḥ katham upekṣā ? tadabhāve kathaṃ cāptiḥ? iti cen na
AS-VDh 283,06bhāvāt
AS-VDh 283,07r evātmaduḥkhanivartanaṃ
AS-VDh 283,08yathāsmadādiḥ | tathā ca yogī svātmani saṃsāraduḥkhaṃ nivartayatīti yuktiḥ | na cātra hetur viruddho 'naikāntiko
AS-VDh 283,09vā, vipakṣe sarvathāpy abhāvāt bādhakapramāṇasāmarthyāt, svasādhyavinābhāvasiddheḥ | tathā hi, yaḥ svātmany a-
AS-VDh 283,10karuṇāvān na sa svaduḥkhaṃ nivartayati, yathā dveṣāder viṣabhakṣaka iti, sādhyavyāvṛttau sādhanavyāvṛttiniścayāt |
AS-VDh 283,11bhayalobhādinātmaduḥkhanivartakair vyabhicārī hetur iti cen na, teṣām api karuṇotpatteḥ | na hy ātmany akaruṇāvataḥ
AS-VDh 283,12parato bhayaṃ lobho māno vā saṃbhavati, tasyātmakaruṇāprayuktatvāt | iti paramparayā karuṇāvā nevātmaduḥ-
AS-VDh 283,13khamanaśanādinimittaṃ nivartayati | bhayādihetukā vā kasyacid ātmani karuṇotpadyate | sotpannā satī
AS-VDh 283,14svaduḥkhaṃ nivartayati | iti sākṣāt karuṇayātmaduḥkhanivartane pravartate tato na vyabhicāraḥ | etenādṛṣṭa-
AS-VDh 283,15viśeṣavaśād ātmani duḥkhānivartanaparair vyabhicāracodanā nirastā, tataḥ karuṇotpatter eva tannivartanāt | tan nā-
AS-VDh 283,16karuṇasyātmaduḥkhanivartanaṃ dṛṣṭam |
AS-VDh 283,17tvopapatteḥ pradīpavat |
AS-VDh 283,18kiṃ tarhi ? tathā svabhāvāt |
AS-VDh 283,19paramparāpariśramaṃ pariharet
AS-VDh 283,20dayā | saiva ca mohābhāvād rāgadveṣayor apraṇidhānād upekṣā | tīrthakaratvanāmodayāt tu hitopadeśapravartanāt para-
AS-VDh 283,21duḥkhanirākaraṇasiddhiḥ | iti na buddhavatkaruṇayāsya pravṛttir bhagavato, yenopekṣā kevalasya phalaṃ na syāt |
AS-VDh 283,22avyavahitaṃ tu phalam ādyasyājñānanivṛttir eva, svaviṣaye matyādivat | tathā hi,
AS-VDh 283,23phalaṃ svārthavyāmohavicchedas tadabhāve darśanasyāpi sannikarṣāviśeṣāt kṣaṇapariṇāmopalambha-
AS-VDh 284,01
AS-VDh 284,02dānasaṃvittiḥ
AS-VDh 284,03kriyāyāś ca kathaṃcid ekatvaṃ pradīpatamo 'vigamavat, nānātvaṃ ca paraśvādivat
AS-VDh 284,04kāṣṭhaṃ paraśunā chinattīti karaṇasya kriyāyāś ca nānātvaṃ siddhaṃ, chideḥ kāṣṭhasthatvāt paraśor devadattasthatvāt,
AS-VDh 284,05tathā pradīpas tamo nāśayaty uddyotenety atrāpi karaṇasyoddyotasya kriyāyāś ca tamovināśātmikāyā nānātva-
AS-VDh 284,06m eva pratīyate | tadvatkaraṇasya pramāṇasya kriyāyāś ca phalajñānarūpāyā nānātvenaiva bhavitavyaṃ, tadanānātve dṛṣṭā-
AS-VDh 284,07ntābhāvāt' iti kecit te 'pi na pratītyanusāriṇaḥ pradīpaḥ svātmanātmānaṃ prakāśayatīti pratīteḥ, pradīpā-
AS-VDh 284,08tmanaḥ kartur ananyasya kathaṃcit karaṇasya, prakāśanakriyāyāś ca pradīpātmikāyāḥ kathaṃcid abhedasiddheḥ | tadvatpramā-
AS-VDh 284,09ṇaphalayoḥ kathaṃcid avyavahitatvasiddhir udāharaṇasadbhāvāt | sarvathā tādātmye tu pramāṇaphalayor na vyavasthā,
AS-VDh 284,10tadbhāvavirodhāt | na hi sārūpyam asya pramāṇam adhigatiḥ phalam iti sarvathā tādātmye sidhyati | darśana-
AS-VDh 284,11syāsārūpyavyāvṛttiḥ sārūpyam anadhigativyāvṛttir adhigatir iti vyāvṛttibhedādekasyāpi pramāṇaphalavyavastheti
AS-VDh 284,12cen na, svabhāvabhedām antareṇānyavyāvṛttibhedānupapatteḥ |
AS-VDh 284,13vyāmohavicchedābhāve
AS-VDh 284,14taiva pramāṇatve kṣaṇikatvādyanumānam adhigatārthādhigamalakṣaṇatvān na vai pramāṇa
AS-VDh 284,15nanu ca syādvādanayasaṃskṛtaṃ tattvajñānam ity uktaṃ tadvat phalam apīti sa eva tāvat syāc chabdo 'bhidhī-
AS-VDh 284,16yatām ity āhuḥ —
AS-VDh 284,19kiṃ punar vākyaṃ nāmety ucyatāṃ, tatra vipratipatteḥ | tad uktam, ākhyātaśabdaḥ saṃghāto,
AS-VDh 284,20 jātiḥ saṃghātavartinī | eko 'navayavaḥ śabdaḥ kramo buddhyanusaṃhṛtī
AS-VDh 284,21 || 1 || padam ādyaṃ padaṃ cāntyaṃ padaṃ sāpekṣam ity api | vākyaṃ prati matir bhinnā
AS-VDh 285,01bahudhā nyāyavedinām || 2 || iti | atrocyate —
AS-VDh 285,02 na punar ākhyātaśabdaḥ, tasya padāntaranirapekṣasya padatvād anyathākhyātapadābhāvaprasaṅgāt | padāntarasā-
AS-VDh 285,03pekṣasyāpi kvacin nirapekṣatvābhāve vākyatvavirodhāt, prakṛtārthāparisamāpteḥ, nirākāṃkṣasya tu vākyalakṣaṇayo-
AS-VDh 285,04gād upapannaṃ vākyatvam | saṃghāto vākyam ity atrāpi parasparāpekṣāṇāṃ padānām anapekṣāṇāṃ vā ? prathamapakṣe
AS-VDh 285,05nirākāṅkṣatve 'smatpakṣasiddhiḥ, sākāṅkṣatve vākyatvavirodhaḥ | dvitīyavikalpe 'tiprasaṅgaḥ | jātiḥ
AS-VDh 285,06saṃghātavartinī vākyam ity apy anena vicāritaṃ, nirākāṅkṣaparasparāpekṣapadasaṃghātavartinyāḥ sadṛśapariṇāmalakṣa-
AS-VDh 285,07ṇāyā jāter vākyatvaghaṭanād anyathā tadvirodhāt | eko 'navayavaḥ śabdo vākyam ity apy ayuktaṃ, tasyāpramāṇa-
AS-VDh 285,08katvāt, śrotrabuddhau tadapratibhāsanāt tatpratibaddhaliṅgābhāvāt | arthapratipattir liṅgam iti cen na, anyathāpi
AS-VDh 285,09tadbhāvāt, vākyasphoṭasya kriyāsphoṭavat tattvārthālaṅkāre nirastatvāt | kramo vākyam ity api na vicāra-
AS-VDh 285,10kṣamaṃ, varṇamātrakramasya vākyatvaprasaṅgāt | padarūpatām āpannānāṃ varṇaviśeṣāṇāṃ kramo vākyam iti cet, sa
AS-VDh 285,11yadi parasparāpekṣāṇāṃ nirākāṅkṣas tadā samudāya eva, kramabhuvāṃ kālapratyāsatter eva samudāyatvāt sahabhuvām eva
AS-VDh 285,12deśapratyāsatteḥ samudāyatvavyavasthiteḥ | atha sākāṅkṣas tadā na vākyam ardhavākyavat parasparanirapekṣāṇāṃ tu
AS-VDh 285,13kramasya vākyatve 'tiprasaṅga eva | buddhir vākyam ity atrāpi bhāvavākyaṃ dravyavākyaṃ vā ? prathamakalpanā-
AS-VDh 285,14yām iṣṭam eva | dvitīyakalpanāyāṃ pratītivirodhaḥ | anusaṃhṛtir vākyam ity api nāniṣṭaṃ, bhāvavākyasya
AS-VDh 285,15yathoktapadānusaṃhṛtirūpasya cetasi parisphuratobhīṣṭatvāt | ādyaṃ padam antyaṃ vānyad vā padā-
AS-VDh 285,16ntarāpekṣaṃ vākyam ity api nākalaṅkoktavākyād bhidyate, tathā parasparāpekṣapadasamudāyasya nirākāṅkṣasya vākya-
AS-VDh 285,17tvasiddheḥ, tadabhāve padasiddher apy abhāvaprasaṅgāt | nanu yadi nirākāṅkṣaḥ parasparāpekṣapadasamudāyo vākyaṃ
AS-VDh 285,18tadānīm idaṃ bhavati, yathā yat sat tat sarvaṃ pariṇāmi, yathā ghaṭaḥ, saṃś ca śabda iti
AS-VDh 285,19
AS-VDh 285,20danākāṅkṣatvopapatteḥ | nirākāṅkṣatvaṃ hi nāma
AS-VDh 285,21dharmas tasyācetanatvāt |
AS-VDh 285,22rmopasaṃhāraparyantasādhanavākyād arthapratipattāv api nigamanavacanāpekṣāyāṃ nigamanāntapañcāvayavavākyād apy arthaprati-
AS-VDh 285,23pattau sādhanāvayavāntaravacanāpekṣāprasaṅgāt | iti na kvacin nirākāṅkṣatvasiddhiḥ | tathā ca vākyābhāvān na
AS-VDh 286,01vākyārthapratipattiḥ kasyacit syāt | tato yasya pratipattur yāvatsu parasparāpekṣapadeṣu samuditeṣu nirākāṅkṣatvaṃ
AS-VDh 286,02tasya tāvatsu vākyatvasiddhir iti sarvaṃ sustham |
AS-VDh 286,03lpikavākyalakṣaṇaparihāraḥ
AS-VDh 286,04mādipadavad
AS-VDh 286,05punār vidhivicārapraśnādidyotī, tathāvivakṣāpāyāt | kaḥ punar anekānta iti ced ime brūmahe |
AS-VDh 286,06tyādisarvathaikāntapratikṣepalakṣaṇo 'nekāntaḥ
AS-VDh 286,07naḥ syācchabdas tadviśeṣaṇatayā prakṛtārthatattvam avayavena sūcayati, prāyaśo nipātānāṃ tatsvabhāvatvā-
AS-VDh 286,08d evakārādivat
AS-VDh 286,09ṣaḥ, sāmānyopakrame viśeṣābhidhānam iti nyāyāj jīvādipadopādānasyāpy avirodhāt syācchabdamātrayogād ane-
AS-VDh 286,10kāntasāmānyapratipatter eva saṃbhavāt | sūcakatvapakṣe tu gamyam artharūpaṃ prati viśeṣaṇaṃ syācchabdas tasya viśeṣaka-
AS-VDh 286,11tvāt |
AS-VDh 286,12syād iti na prayujyate,
AS-VDh 286,13nām api syān nipāto 'bhimata evārthayogitvād anyathānekāntārthapratipatter ayogāt |
AS-VDh 286,14nanu ca kathaṃcid ityādiśabdād api bhavaty evānekāntārthapratipattiḥ ? satyaṃ bhavati, tasya syādvacanaparyāya-
AS-VDh 286,15tvāt | tathā hi —,
AS-VDh 287,03kimo vṛttaḥ kiṃvṛttaḥ | sa cāsau cidvidhiś ceti
AS-VDh 287,04so 'yam anekāntam abhipretya saptabhaṅganayāpekṣaḥ svabhāvaparabhāvābhyāṃ sadasadādivyavasthāṃ pratipādayati
AS-VDh 287,05ke punaḥ saptabhaṅgāḥ ke vā nayāḥ ?
AS-VDh 287,06śān naigamādayaḥ śabdārthanayā bahuvikalpā mūlanayadvayaśuddhyaśuddhibhyāṃ
AS-VDh 287,07ndhaḥ | dravyārthikapravibhāgād dhi naigamasaṃgrahavyavahārāḥ paryāyārthikapravibhāgādṛjusūtrādayaḥ | tatra ṛjusūtraparya-
AS-VDh 287,08ntāś catvārorthanayāḥ, teṣām arthapradhānatvāt | śeṣās trayaḥ śabdanayāḥ śabdapradhānatvāt | tatra mūlanayasya dravyā-
AS-VDh 287,09rthikasya śuddhyā saṃgrahaḥ, sakalopādhirahitatvena śuddhasya sanmātrasya viṣayīkaraṇāt samyag ekatvena sarvasya
AS-VDh 287,10saṃgrahaṇāt | tasyaivāśuddhyā vyavahāraḥ, saṃgrahagṛhītānām arthānāṃ vidhipūrvakatvavyavahāraṇāt, dravyatvādiviśe-
AS-VDh 287,11ṣaṇatayā svato 'śuddhasya svīkaraṇāt, yat sat tad dravyaṃ guṇo vetyādivat | evaṃ naigamo 'py aśuddhyā pravartate, sopā-
AS-VDh 287,12dhivastuviṣayatvāt | sa hi tredhā pravartate, dravyayoḥ paryāyayor dravyaparyāyor vā guṇapradhānabhāvena vivakṣāyāṃ
AS-VDh 287,13naigamatvāt, naikaṃ gamo naigama iti nirvacanāt | tatra dravyanaigamo dvedhā–śuddhadravyanaigamo 'śuddhadravyanaigamaś ce-
AS-VDh 287,14ti | paryāyanaigamas tredhā–arthaparyāyayor vyañjanaparyāyayor arthavyañjanaparyāyayoś ca naigama iti | arthaparyāyanaigama-
AS-VDh 287,15s tredhā jñānārthaparyāyayor jñeyārthaparyāyayor jñānajñeyārthaparyāyayoś ceti | vyañjanaparyāyanaigamaḥ ṣoḍhā–śabdavyañjanapa-
AS-VDh 287,16ryāyayoḥ samabhirūḍhavyañjanaparyāyayor evaṃbhūtavyañjanaparyāyayoḥ śabdasamabhirūḍhavyañjanaparyāyayoḥ śabdaivaṃ-
AS-VDh 287,17bhūtavyañjanaparyāyayoḥ samabhirūḍhaivaṃbhūtavyañjanaparyāyayoś ceti | arthavyañjanaparyāyanaigamas tredhā ṛjusūtraśabdayoḥ,
AS-VDh 287,18ṛjusūtrasamabhirūḍhayoḥ ṛjusūtraivaṃbhūtayoś ceti | dravyaparyāyanaigamo 'ṣṭadhā–śuddhadravyarjusūtrayoḥ śuddhadravyaśabda-
AS-VDh 287,19yoḥ śuddhadravyasamabhirūḍhayoḥ śuddhadravyaivaṃbhūtayoś ca, evamaśuddhadravyarjusūtrayor aśuddhadravyaśabdayor aśuddhadravyasama-
AS-VDh 287,20bhirūḍhayor aśuddhadravyaivaṃbhūtayoś ceti | lokasamayāvirodhenodāhāryam |
AS-VDh 287,21tathā paryāyārthikasya mūlanayasyāśuddhyā tāvad ṛjusūtraḥ, tasya kālakārakaliṅgabhedenāpy abhedāt | śuddhyā
AS-VDh 288,01śabdas tasya kālādibhedena bhedāt | śuddhitarayā samabhirūḍhas tasya paryāyabhedenāpi bhedāt | śuddhitam ayaivaṃ-
AS-VDh 288,02bhūtas tasya kriyābhedenāpi bhedāt | iti mūlanayadbayaśuddhyaśuddhibhyāṃ bahuvikalpā nayā nayacakrataḥ pratipa-
AS-VDh 288,03ttavyāḥ pūrvapūrvā mahāviṣayā uttarottarā alpaviṣayāḥ śabdavikalpaparimāṇāś ca | tad evaṃ vyākhyātaḥ saptabha-
AS-VDh 288,04ṅganayāpekṣaḥ syādvādo heyodeyaviśeṣakaḥ prasiddhas tam antareṇa heyasyopādeyasya ca viśeṣeṇa vyavasthānupapatteḥ |
AS-VDh 288,05sarvatattvaprakāśakaś ca kevalajñānavat | etad eva darśayati —
AS-VDh 288,08sākṣādasākṣāt pratibhāsijñānābhyām anyasyāpratīter avastutvaprasiddheḥ, ity arthaḥ |
AS-VDh 288,09nirdeśāt tayor abhyarhitatvāniyamaṃ darśayati, parasparahetukatvāt
AS-VDh 288,10titād āgamād uttarasarvajñasya kevalotpatteḥ tato 'py uttarakālam āgamadyotanāt sarvajñāgamasantānasyānāditvāt |
AS-VDh 288,11kevalajñāna
AS-VDh 288,12nirdeśaḥ syādvādakevalajñāne sarvatattvaprakāśane iti |
AS-VDh 288,13'mitiśrutayor nibandho dravyeṣv asarvaparyāyeṣu'
AS-VDh 288,14virudhyate, iti sūtravirodhaṃ manyate tad ayuktaṃ, paryāyāpekṣayā tadanabhidhānāt | evaṃ hi bhagavatām abhiprāyo 'tra
AS-VDh 288,15
AS-VDh 288,16danāviśeṣāt
AS-VDh 288,17jīvāditattvam aśeṣaṃ pratipādayati tathā kevaly apīti na viśeṣaḥ, sākṣād asākṣāc ca tattvaparicchittinibandhana-
AS-VDh 288,18tvāt tadbhedasya |
AS-VDh 288,19nānyata iti yāvat
AS-VDh 288,20tvāt | tad evaṃ syādvādanayasaṃskṛtaṃ tattvajñānaṃ pramāṇanayasaṃskṛtam iti vyākhyāne, syādvādaḥ pramāṇaṃ saptabhaṅgī-
AS-VDh 288,21
AS-VDh 289,01saṃpratyahetuvādāgamaḥ syādvādo, hetuvādo nayas tābhyāṃ saṃskṛtam alaṃkṛtaṃ tattvajñānaṃ pramāṇaṃ yuktiśāstrāvi-
AS-VDh 289,02ruddhaṃ suniścitāsaṃbhavadbādhakam iti vyākhyānāntaram abhiprāyanto bhagavanto hi hetulakṣaṇam eva prakāśayanti,
AS-VDh 289,03syādvādasya prakāśitatvāt |
AS-VDh 289,06nīyate sādhyate gamyārtho 'neneti nayo–hetuḥ | sa ca hetuḥ sadharmaṇaiva dṛṣṭāntadharmiṇā sādharmyāt sādhyasya
AS-VDh 289,07sādhyadharmādhikaraṇasya dharmiṇaḥ paramāgamapravibhaktasyārthaviśeṣasya śakyasyābhipretasyāprasiddhasya vivādagocara-
AS-VDh 289,08tvena, vyañjako, na punar vipakṣeṇa sādharmyāt, tena vaidharmyād evāvirodhena hetoḥ sādhyaprakāśanatvopapatteḥ |
AS-VDh 289,09atra
AS-VDh 289,10darśayatā, kevalasya trilakṣaṇasyāsādhanatvam uktaṃ, tatputratvādivat | ekalakṣaṇasya tu gamakatvaṃ,
AS-VDh 289,11'nityatvaikāntapakṣe 'pi vikriyā nopapadyate' iti bahulam anyathānupapatter eva samāśrayaṇāt
AS-VDh 289,12saṃkṣepāt tathābhidhāne 'pi trailakṣaṇyaṃ śakyam upadarśayituṃ pañcāvayavavat | satyam etat, kevalaṃ,
AS-VDh 289,13saṃbhavati tan na vastutattvaṃ, yathā vināśaikāntaḥ | tathā ca nityatve 'pi kramayaugapadyābhyām arthakriyā na
AS-VDh 289,14saṃbhavati, nāparaṃ prakārāntaram iti, trilakṣaṇayoge 'pi pradhānam ekalakṣaṇaṃ, tatraiva sādhanasāmarthyapa-
AS-VDh 289,15riniṣṭhiteḥ | tad eva ca pratibandhaḥ pūrvavadvītasaṃyogyādisakalahetupratiṣṭhāpakaṃ,
AS-VDh 289,16tpattī pratibandhaḥ saṃyogādivat, tadabhāve 'pi hetoḥ sādhyābhāvāsaṃbhavaniyamanirṇayalakṣaṇasya bhāve gamakatva-
AS-VDh 289,17siddheḥ, śītācale vidyutpātaḥ, kedāre kalakalāyitatvād ityādivat, saty api ca tadutpattyādipratibandhe 'nya-
AS-VDh 289,18thānupapannatvābhāve gamakatvāsaṃbhavāt, sa śyāmas tatputratvād itara tatputravad ityādivat, asty atra dhūmo 'gner mahāna-
AS-VDh 289,19savad ityādivac ca | sakalavipakṣavyāvṛttiniścayābhāvād asyāgamakatve 'nyathānupapannatvaniścayābhāvād evāgamakatva-
AS-VDh 289,20m uktaṃ syāt | iti tasyaiva lakṣaṇatvam astu, sakalasamyagdhetubhedeṣu kāryasvabhāvānupalambheṣv iva pūrvavat–śeṣava-
AS-VDh 289,21t–sāmānyato dṛṣṭeṣu vītāvītatadubhayeṣu saṃyogisamavāyaikārthasamavāyivirodhiṣu bhūtādiṣu pravartamānasya
AS-VDh 289,22pakṣavyāpinaḥ sarvasmāc ca vipakṣād asiddhād ihetvābhāsaprapañcād vyāvartamānasyānyathānupapannatvasya hetulakṣaṇatvo-
AS-VDh 289,23papatteḥ | tathāvidhasyāpi tadalakṣaṇatve hi na kiṃcit kasyacil lakṣaṇaṃ syād iti lakṣyalakṣaṇabhāva evocchidyeta |
AS-VDh 289,24sati cānyathānupapannatve pratipādyāśayavaśāt prayogaparipāṭī pañcāvayavādir api na nivāryate iti tattvārthā-
AS-VDh 290,01laṅkāre vidyānandamahodaye ca prapañcataḥ prarūpitam |
AS-VDh 290,02tattvam ādarśayati
AS-VDh 290,03tvādiḥ pṛthak pṛthak | tasya pratipādako nayaḥ
AS-VDh 290,04vyākhyāyate |
AS-VDh 290,05durṇayas tannirākṛtiḥ' iti | tadanekāntapratipattiḥ pramāṇam ekadharmapratipattir nayas tatpratyanīkaprati-
AS-VDh 290,06kṣepo durṇayaḥ, kevalavipakṣavirodhadarśanena svapakṣābhiniveśāt
AS-VDh 290,09
AS-VDh 290,10vipakṣopekṣālakṣaṇānāṃ trikālaviṣayāṇāṃ samitir dravyaṃ
AS-VDh 290,11kaḥ punas teṣāṃ samuccayo nāmeti cet, kathaṃcid avibhrāṅbhāvasaṃbandha ity ācakṣate, tato 'nyasya samuccayasya
AS-VDh 290,12saṃyogāder asaṃbhavāt dravyaparyāyaviśeṣāṇām | na caivam ekam eva dravyaṃ nayopanayaikāntaparyāyāṇāṃ tattādātmyā-
AS-VDh 290,13d ity ārekitavyaṃ, tatas teṣāṃ kathaṃcid bhedādanekatvam iti vacanāt | tarhy anekam evāstu tādātmyavirodhād anekastha-
AS-VDh 290,14syety api na śaṅkitavyaṃ, kathaṃcit tādātmyasyāśakyavivecanatvalakṣaṇasyāvirodhāt tathāpratīteḥ | kevalaṃ
AS-VDh 290,15m apoddhārād guṇaguṇyādivat
AS-VDh 290,16kānekātmakaṃ jātyantaraṃ vāstv iti | atra parārekām upadarśya pariharantaḥ sūrayaḥ prāhuḥ —
AS-VDh 290,19
AS-VDh 290,20mithyātvāt tadviṣayasamūhasya mithyātvopagamāt, sāpekṣāṇāṃ tu sunayatvāt tadviṣayāṇām arthakriyākāritvāt, tatsa-
AS-VDh 290,21mūhasya vastutvopapatteḥ |
AS-VDh 290,22pramāṇanayā'viśeṣaprasaṅgāt, dharmāntarādānopekṣāhānilakṣaṇatvāt pramāṇanayadurṇayānāṃ prakārānta-
AS-VDh 291,01
AS-VDh 291,02tiḥ
AS-VDh 291,03nanv evam anekāntātmārthaḥ kathaṃ vākyena niyamyate yataḥ pratiniyate viṣaye pravṛttir lokasya syād ity ārekā-
AS-VDh 291,04yām idam abhidadhate —
AS-VDh 291,07
AS-VDh 291,08vastu tat sarvaṃ dharmi pratyeyam, aprasiddhaṃ sādhyam iti vacanāt, tasyānekāntātmakatvena vivādādhyāsitatvāt
AS-VDh 291,09sādhyatvopapatteḥ | arthakriyākāritvād iti hetur asiddhatvādidoṣānāśrayatvāt pradhānaikalakṣaṇayogāc ca | svavi-
AS-VDh 291,10ṣayākārasaṃvittivad ity udāharaṇaṃ, tathā vādiprativādisiddhatvāt | –saugatasya citrākāraikasaṃvedanopagamāt,
AS-VDh 291,11yaugānām īśvarajñānasya svārthasaṃvedino mecakajñānatvopagamāt, kāpilānām api svarūpabuddhyadhyavasitārthasaṃve-
AS-VDh 291,12dinaḥ svasaṃvedanasyeṣṭeḥ, śrotriyāṇām api phalajñānasya svasaṃvedino 'rthaparicchittirūpasya prasiddheḥ, cārvākasyāpi
AS-VDh 291,13pratyakṣasya vedanasya svārthaparicchedino 'bhyupagamanīyatvāt samyag idaṃ sādhanavākyam | tathā
AS-VDh 291,14kāntaṃ vastutattvaṃ sarvathā tadarthakriyā'saṃbhavād gaganakusumādiva
AS-VDh 291,15ttvaṃ dharmi parādhyāropitaikāntatvena pratiṣedhyaṃ, kvacit sata ivāropitasyāpi pratiṣedhyatvasiddher anyathā kasya-
AS-VDh 291,16cit paramatapratiṣedhāyogāt, sata eva saṃjñinaḥ pratiṣedho nāsataḥ ity asyāpy avirodhāt, samyag ekānte prasi-
AS-VDh 291,17ddhasya rūpasya sāpekṣasya nirapekṣatvenāropitasya kvacit pratiṣedhāt, 'sarvathā tadarthakriyābhāvāt' iti hetu-
AS-VDh 291,18r vyāpakānupalabdhirūpatvāt | gaganakusumādivad ity udāharaṇaṃ sādhyasādhanāvaikalyād gaganakusumāder atyantābhāva-
AS-VDh 291,19sya parair ekāntavasturūpatvasarvathārthakriyākāritvayor aniṣṭeḥ | itīdam api śreyaḥ sādhanavākyam | viśeṣeṇa puna-
AS-VDh 291,20
AS-VDh 291,21myātmārthakriyākāritvāt pradhānavad ityādy upadarśitam |
AS-VDh 291,22myeta
AS-VDh 292,01pratiṣedharahitasya pratiṣedhasya ca vidhirahitasya viśeṣaṇatvanirākaraṇāt tadubhayarahitasya ca viśeṣyatvaviro-
AS-VDh 292,02dhāt khapuṣpavat |
AS-VDh 292,03ti
AS-VDh 292,04vidhinaiva vastutattvaṃ vākyaṃ niyamayati sarvathety ekānte dūṣaṇam upadarśayanti —
AS-VDh 292,07
AS-VDh 292,08to 'pi tadatadrūpatayaiva pratīteḥ | tad uktaṃ — 'viruddham api saṃsiddhaṃ tadatadrūpavedanam | yadīdaṃ svayam arthebhyo
AS-VDh 292,09rocate tatra ke vayam || 1 || ' iti | tac ca
AS-VDh 292,10kānte pratiṣedhaikāntābhāvasyeṣṭasyānabhidhānāt, tadabhidhāne vā vidhyekāntapratipādanavirodhāt | na ca
AS-VDh 292,11mṛṣāvākyais tattvārthadeśanā yuktimatī | iti
AS-VDh 292,12r ālakṣyate |
AS-VDh 292,13pratiṣedhamukhenaivārthaṃ vākyaṃ niyamayatīty ekānto 'pi na śreyān iti pratipādayanti —
AS-VDh 292,16
AS-VDh 292,17yantī, svārthasāmānyapratipādanatadanyanirākaraṇayor a
AS-VDh 292,18vā na pratīyeta tadarthaḥ kūrmaromādivat | na khalu sāmānyaṃ viśeṣaparihāreṇa viśeṣo vā
AS-VDh 292,19parihāreṇa
AS-VDh 292,20vidhyekāntavad anyāpohaikāntasya prāg eva vyāsena nirastatvāt | bhūyo 'py anyāpohavādinam āśaṅkya nirākurvate —
AS-VDh 292,23
AS-VDh 293,01kim anyavyāvṛttir uta tathā vikalpaḥ ?
AS-VDh 293,02vaṃ pratipādayati ? bhāvaṃ na pratipādayatīty anuktasamaṃ na syāt ? tadvikalpo
AS-VDh 293,03niveśād iti cet, na caitat tasya pratipādakaṃ mithyāvikalpahetutvād vyalīkavacanavat
AS-VDh 293,04pohaḥ śabdārthaḥ siddhyati, yena tatra pravartamānāstītyādisāmānyavāg mṛṣaiva na syāt | tataḥ syātkāraḥ
AS-VDh 293,05satyalāñchano mantavyaḥ svābhipretārthaviśeṣaprāpteḥ | sarvo hi pravartamānaḥ kutaścid vacanāt kvacit svarūpādinā
AS-VDh 293,06santam abhipretam arthaṃ prāpnoti, na pararūpādinānabhipretaṃ, pravṛttivaiyarthyāt, svarūpeṇeva pararūpeṇāpi sattve
AS-VDh 293,07sarvasyābhipretatvaprasaṅgāt, parātmaneva svātmanāpy asattve sarvasyābhipretatvābhāvāt svayam abhipretasyāpy anabhipreta-
AS-VDh 293,08tvaprasakteś ca |
AS-VDh 293,09bhadrasvāmī |
AS-VDh 293,12
AS-VDh 293,13bhayāder anabhipretasyāpi vidhāne vidheyatvaṃ yuktaṃ, vītarāgasyāpi tatkṛtabandhaprasaṅgāj janāpavādānuṣaṅgāc ca | -
AS-VDh 293,14nāpy abhipretasyāpy avidhāne 'vidheyatvaṃ, tadyogyatāmātrasiddher anyathā vidhānānarthakyāt | tata evābhiprāyaśūnyā-
AS-VDh 293,15nāṃ kiṃcid apy akurvatāṃ na kiṃcid vidheyaṃ nāpi heyam abhipretyahānābhāvād upekṣāmātrasiddheḥ | tadviparītānāṃ tu
AS-VDh 293,16kiṃcid vidheyaṃ, tac ca
AS-VDh 293,17hetutvāsaṃbhavāt,
AS-VDh 293,18r anyonyāvinābhāvo 'siddhaḥ, svajñānam antareṇārthajñānānupapatteḥ kuṭavat svajñāne evārthajñānaghaṭanāt sarvajñajñā-
AS-VDh 293,19navat | nahīśvarasyāpi svajñānābhāvaḥ, sarvajñatvavirodhāt svasaṃviditajñānābhyupagamasyāvaśyaṃbhāvāt | nāpi
AS-VDh 293,20viṣayākārajñānam antareṇa svajñānaṃ, svākārasyārthasya paricchedyatvavirodhāt svajñānābhāvaprasaṅgāt | tadanavadya-
AS-VDh 293,21m udāharaṇaṃ prakṛtaṃ sādhayati | yathaiva ca vidheyaṃ pratiṣedhyāvirodhi siddham īpsitārthāṅgaṃ tathaivādeyaheyatvaṃ
AS-VDh 293,22vastuno, nānyathā, vidheyaikānte kasyacid dheyatvavirodhāt pratiṣedhyaikānte kasyacid ādeyatvavirodhāt | na hi
AS-VDh 293,23sarvathā vidheyam eva sarvathā pratiṣedhyaṃ syādvādino 'bhipretaṃ, yenobhayātmakatve evādeyaheyatvaṃ na syāt, kathaṃci-
AS-VDh 293,24d vidhipratiṣedhayos tādātmyopagamāt |
AS-VDh 293,25māśrayāt
AS-VDh 293,26pratiṣedhyātmaviśeṣaś ca vidheyātmanā pratiṣedhyo na pratiṣedhyātmanā iti syāt pratiṣedhyaḥ syād apratiṣedhyo 'nyathā
AS-VDh 294,01vyāghātāt | tathaiva jīvādyarthaḥ syād vidheyaḥ syāt pratiṣedhyaḥ | iti saptabhaṅgīsamāśrayāt syādvādasya prakriya-
AS-VDh 294,02māṇasya samyak sthitiḥ, sarvatra yuktiśāstrāvirodhāt, bhāvaikāntādiṣv eva tadvirodhasamarthanāt | tato
AS-VDh 294,03bhagavann anavadyam adhyavasitam asmābhiḥ, sa tvam evāsi nirdoṣo yuktiśāstrāvirodhivāktvād iti | tad evaṃ prārabdha-
AS-VDh 294,04nirvahaṇam ātmanas tatphalaṃ ca sūrayaḥ prakāśayanti —
AS-VDh 294,07
AS-VDh 294,08
AS-VDh 294,09mukhyato niḥśreyasasyaiva hitatvāt tatkāraṇatvena ratnatrayasya ca hitatvaghaṭanāt, tadicchatām eva na punas ta-
AS-VDh 294,10danicchatām a
AS-VDh 294,11mokṣakāraṇānuṣṭhānāt mokṣaprāptyupapatteḥ | samyagmithyopadeśārthaviśeṣapratipattaye yuktātmamīmāṃsā bhagavatām ā-
AS-VDh 294,12cāryāṇāṃ parahitasaṃpādanapravaṇahṛdayatvāt, darśanāviśuddhipravacanavātsalyamārgaprabhāvanāparatvāc ca | tataḥ para-
AS-VDh 294,13mārhantyalakṣmīparisamāpteḥ svārthasaṃpattisiddhiḥ | samyagdarśanajñānacāritrāṇi mokṣamārga iti samyagupadeśaḥ,
AS-VDh 294,14tadanyatamāpāye mokṣasyānupapatteḥ samarthanāt | 'jñānena cāpavargaḥ' ityādimithyopadeśas tasya dṛṣṭeṣṭaviruddha-
AS-VDh 294,15tvasādhanāt | tayor arthaviśeṣaḥ satyetaraviṣayabhedaḥ samyagdarśanādimithyādarśanādiprayojanabhedo vā tadbhāvanā-
AS-VDh 294,16viśeṣo vā mokṣabandhaprasiddhibhedo vā | tasya pratipattir upādeyatvena heyatvena ca śraddhānam adhyavasāyaḥ samā-
AS-VDh 294,17caraṇaṃ cocyate | tasyai samyagmithyopadeśārthaviśeṣapratipattaye | śāstrārambhe 'bhiṣṭutasyāptasya mokṣamārgapraṇetṛtayā
AS-VDh 294,18karmabhūbhṛdbhettṛtayā viśvatattvānāṃ jñātṛtayā ca bhagavadarhatsarvajñasyaivānyayogavyavacchedena vyavasthāpanaparā
AS-VDh 294,19parīkṣeyaṃ vihitā | iti svābhipretārthanivedanam ācāryāṇām āryair vicārya pratipattavyam |
AS-VDh 294,20atra śāstraparisamāptau kecid idaṃ maṅgalavacanam anumanyante —
AS-VDh 294,25śrīmadakalaṅkadevāḥ punar idaṃ vadanti —
AS-VDh 295,01iti parāparagurupravāhaguṇagaṇasaṃstavasya maṅgalasya prasiddher vayaṃ tu svabhaktivaśād evaṃ nivedayāmaḥ —
AS-VDh 295,06ityāptamīmāṃsālaṃkṛtau daśamaḥ paricchedaḥ |
AS-VDh 295,13iti granthaḥ samāptaḥ |