DCV – Patraparīkṣā

Patraparīkṣā

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Vidyānandin's PatraparīkṣāDigital textresource initally created in 2012 byH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseAugust 12, 2025Print edition: Vidyānandasvāmi-viracitā ... Āptaparīkṣā Patraparīkṣā ca Gajādharalālajainaśāstriṇā sampādite. (Sanātanajainagranthamālā 1). Kāśī 1913.Digital text resource: /home/deploy/dipal/public/dcv-site/root-resources/PaP/PaP, Version: July 28, 2025 The file at hand, "PaP-HT-b", is a transformation of the file "PaP", an TEI P5 ODD-resource for 1) the digitized print edition and for 2) a digital edition of the work. Main steps in the preparation: 2012: Diplomatic capture of Gajādharalāl's 1913 edition by SwiftTechnologies, Mumbai; transliteration with H. Lasic' programme „dev2trans“; small corrections H. Trikha2017: Creation of the xml resource2020: Application of the conventions of the Text Encoding Initiative2022: Integration into DCVIn the odd-resource the specific features of the print edition are indicated with the attribute value "GL". Corrections of the text are indicated by a tag with the attribute value "HT" or by the corr- and orig-tags respectively. The respective individual attestations are produced by processes of extractions of elements, attributes and values:Excluded in attestation GL: corr, resp=HT, type=HT Excluded in attestation HT: orig, resp=GL, type=GLExcluded in plain text: front, ref, type=note-block-page-foot, type=note-block-containerBasic divisional units (p, lg, head and trailer) contain within the attribut n: a numerus currens for these units before transformation ("u_number")śrīvarddhamānam ānutya syādvādanyāyanāyakaṃ prabuddhāśeṣatattvārthaṃ patravākyaṃ vicāryate kasmāt punaḥ śrīvarddhamānam arhaṃtaṃ bhagavaṃ taṃ syādvādanyāyanāyakaṃ prakarṣeṇa sākṣādbuddhāśeṣadravyaparyāyātmajīvādipadārtham evānutya patravākyam ācāryaparaṃparayā vicarat vicāryate nanv akṣapādādyekāṃtavādinām anyatamam ity atrocyate naikāṃtavādināṃ patravākyaṃ saṃbhavadarthakaṃ tattattvādhigamopāyaprakāśarahitatvataḥ yat tu saṃbhavadarthātmā na tat tādṛkṣam īkṣitaṃ yathā syādvādabhṛdvākyaṃ tadṛkvedaṃ na tat tathā nanv akṣapādādīnāṃ patravākyaṃ tāvan nety ayuktaṃ tasya prasiddhāvayavatvena prasiddhatvāt devadattādivākyavat nāpi tad asaṃbhavadarthakaṃ sveṣṭasyārthasya sādhakatvāt na cāsādhugūḍhapadaprāyam api patram āsajyate sādhugūḍhapadaprāyasyaiva nirākulasya tasya tair āveditatvāt tad ucyate prasiddhāvayavaṃ vākyaṃ sveṣṭasyārthasya sādhakaṃ sādhugūḍhapadaprāyaṃ patram āhur anākulaṃ kathaṃ punaḥ prasiddhāvayavatvādiviśeṣaṇaviśiṣṭaṃ vākyaṃ patraṃ nāma tasya śrutipathasamadhigamyapadasamudāyaviśeṣarūpatvāt patrasya tadviparītākāratvāt na ca yad yato 'nyat tat tena vyapadiśyate 'tiprasaṃgāt nīlādayo 'pi hi kaṃbalādibhyo 'nye na te nīlādivyapadeśahetavaḥ teṣāṃ tadvyapadeśahetutayā pratīyamānatvāt kirīṭādīnāṃ puruṣe tadvyapadeśahetutvavat tadyogāt tatra matvarthīyavidhānāt nīlādayaḥ saṃti yeṣāṃ te nīlādayaḥ kaṃbalādaya iti guṇavacanebhyo matvarthīyasyābhāvaprasiddher iti cet upacaritopacārād iti kramaḥ śrotrapathaprasthāyino hi śabdātmakasya padasamudāyaviśeṣarūpasya lipyām upacāraḥ tatra tasya janair āropyamāṇatvāt lipyupacaritavākyasyāpi patre samupacaryamāṇatvāt tatra likhitasya patrasthatvāt tadupacaritopacārāt patravyapadeśasiddheḥ na ca yad yato 'nyat tat tenopacārād upacāropacārāt vā vyapadeṣṭum aśakyaṃ śakrād anyatra vyavahartṛjane śakrābhiprāye sphuṭam upacāradarśanāt tato 'nyatrāpi kāṣṭādāv upacāropacārāt śakravyapadeśasiddheḥ tad uktaṃ mukhyaṃ śabdātmakaṃ vākyaṃ lipyām āropyate janaiḥ patrasthatvāt tu tat patram upacāropacārataḥ athavā prakṛtavākyasya mukhyata eva patravyapadeśa iti nigadāmaḥ padāni trāyaṃte gopyaṃte rakṣyaṃte parebhyaḥ prativādibhyaḥ svayaṃ vijigīṣuṇā yasmin vākye tat patram iti patraśabdasya nirvacanasiddheḥ tathā loke vyavaharttari śāstre ca guruparvakramāyāte pratīteḥ na ca padāni viniścitapadasvarūpatadabhidheyatattvebhyaḥ parebhyas trātum aśakyāny eva kutaścid varṇaviparyāsanādeḥ prakṛtipratyayādigopanād vā tattrāṇasaṃbhavāt padagūḍhādikāvyavat tad uktaṃ trāyaṃte vā padāny asmin parebhyo vijigīṣuṇā kutaścid iti patraṃ syāl loke śāstre ca rūḍhitaḥ na caivamasādhupadāspadamapi vākyaṃ patramāsajyatesuspaṣṭapadameva vā sādhugūḍhapadaprāyamitivacanāttaduktaṃ nacāsādhupadaṃ vākyaṃ praspaṣṭapadameva vā sādhugūḍhapadaprāyamiti tasya viśeṣaṇāt padapādādigūḍhakāvyamevaṃ patraṃ prāpnoti iti cennaprasiddhāvayavatvena viśiṣṭasya patratvavacanāt na hipadagūḍhādikāvyaṃ pramāṇasiddhapratijñādyavayavaviśeṣaṇatayākiṃcitprasiddhaṃ tasya tathā prasiddhaupatravyapadeśasiddheravādhitatvāttaduktaṃ padagūḍhādikāvyaṃ ca naivaṃ patraṃ prasajyate prasiddhāvayavatvena viśiṣṭasyābhidhānataḥ svayamiṣṭasyārthasyāsādhakamapi tādṛgvākyaṃpatramevamāsaktamiti cenna sveṣṭārthasādhanasyaivehapatravicāre patratvavacanāt tadapyabhihitaṃ sveṣṭhārthāsādhanasyāpi naivaṃ patratvamāpatet sveṣṭārthasādhanasyaiva patratvavacanādiha tato nākṣapādādīnāmekāṃtavādināṃpatravākyamasaṃbhavadarthakaṃ iti kecittadasatyathoktalakṣaṇasya patravākyasya teṣāṃvicāryamāṇasyāvyavasthiteḥ tathāhi nākṣapādasyatāvadyathoktalakṣaṇaṃ patravākyaṃ saṃbhavati prasiddhāvayavatvasya virahātsugatādīnāmiva tadavayavāhipratijñādayaḥ paṃcākṣapādenābhidhīyaṃtepratijñāhetūdāharaṇopanayanigamanānyavayavā itisūtrapraṇayanāt tatrāgamaḥ pratijñā viśvataścakṣuritiviśvato mukho viśvato bāhuriti viśvataḥ pātsaṃbāhubhyāṃ dhamati saṃpatattrairdyāvābhūmī janayandevaeka iti yathā āgamārtho vā pratijñā vivādādhyāsitamupalabdhimatkāraṇakamiti yathāheturanumānaṃ tena pratijñātārthasyānumīyamānatvāt kāryatvāditi yathā udāharaṇaṃ pratyakṣaṃ vādiprativādinoryatrabuddhisāmyaṃ tadudāharaṇamiti vacanāt vastrādivaditi yathā upanayamupamānaṃ dṛṣṭāṃtaḥ dharmisādhyadharmiṇoḥ sādṛśyāt prasiddhasādharmyāt sādhyasādhanamupamānamiti vacanāt yatkāryaṃ tadupalabdhimatkāraṇakaṃ dṛṣṭaṃ yathā vastrāditathā ca vivādādhyāsitamiti yathāsarveṣāmekaviṣayatvapradarśanaphalaṃ nigamanaṃtasmādupalabdhimatkāraṇakamiti yathāāgamānumānapratyakṣopamānavat phalasamudāyarūpatvātpaṃcānāmavayavānāmiti vyākhyānāt na caitepaṃcāvayavāḥ pramāṇato vicāryamāṇā vipaściccetasi suniścitāścakāsati patravākyābhāse'pi saṃbhavāt teṣāṃpakṣadharmatvasapakṣesatvavipakṣāsatvamātrāṇāmivatrayāṇāmavayavānāṃ sugatasaṃmatānāṃ vītādīnāmivakapilavikalpitānāṃ tadabhāve'pi patravākyasya svārthasādhanasyadarśanāt sādhyāvinābhāvaniyamaniścayalakṣaṇādeva hetoḥsādhyaprasiddheḥ taduktaṃ na caivaṃ lakṣaṇaṃ patramakṣapādasya yujyate prasiddhāvayavatvasya virahātsugatādivat patrasyāvayavāḥ paṃca pratijñādaya ityasat patrābhāse'pi sadbhāvātteṣāṃ trairūpamātravat tadabhāve'pi patrasya svārthasādhanatekṣaṇāt hetoḥsādhyāvinābhāvaniyamātmakato yathā satsatsaditisaṃkṣepātsādhyasādhanadarśanaṃ vyāptyāḥsāmarthyataḥ sarvanāmābhāve'pi niścitaṃ nanu ca yatkṛtakaṃ tadanityaṃ dṛṣṭaṃ yathā ghaṭa ityādausati sarvanāmaprayoge vyāptyā sādhyasādhanavacanamupalabdhaṃ na punarasati yataḥ satsadityatrasarvanāmaprayogābhāve'pi saṃkṣepatastatsiddhyetdharmiṇaścāvacanamihāyuktaṃ agniratradhūmādityādiṣudharmivacanadarśanāditi kaścit so'pyanālocitavacanapathaḥsāmarthyādgamyamānasya sarvanāmno prayogevirodhavaidhuryāt paṃcāvayavavādinaḥsādharmyāvayavavyākhyānādarthatogamyamānānāṃ vaidharmyāvayavānāmiva kvacidavaśyaṃ tatprayoge paṃcāvayavavacanenyūnatānuṣaṃgāt avayavavādināṃ bauddhānāṃ tryaṃśasya hetorbhāṣaṇāt sāmarthyato gamyamānānāṃ pratijñādīnāmivatatprayoge svayamasādhanāṃgavacanasya nigrahādhikaraṇasya tairabhidhānāt tata eva dharmiṇo'pyavacanamitisaṃkṣiptapatravākyena viruddhyate tasyaparīkṣādakṣairakṣūṇatayopalakṣitatvāttaduktaṃ vaidharmyāvayavā yadvatpaṃcāvayavavādinaḥ sādharmyāvayavākhyānādgamyaṃte'rthādabhāṣitāḥ pratijñāyāśca keṣāṃciddhetostryaṃśasya bhāṣaṇāt sāmarthyādgamyamānatvānna prayojyā yathaiva tu tathā sāmarthyagamyatvātsarvanāmnopyabhāṣaṇaṃ kvacidiṣṭaṃ parīkṣāyāṃ dakṣairddharmiṇa eva ca nanvevaṃ kvacidapi pratijñādiprayoge na syādvādināṃyuktarūpobhavet tasya sāmarthyādgamyamānatvātsarvanāmavaditi na manīṣibhirmanasi nidheyaṃ teṣāṃpratipādyānurodhena prayogopagamāt yathaiva hikasyacitpratibodhyasyānurodhena sādhanavākyesaṃdhābhidhīyate dṛṣṭāṃtādikamapi na caivaṃsādhanasyaikalakṣaṇatvaṃ svayaṃ parīkṣitamapakṣipyate tato'nyāṃśānāṃ satāmapitallakṣaṇatvāpāyātsādhanābhāsepitatsaṃbhavādasādhāraṇatāvirahāt tathaiva hikumāranaṃdibhaṭṭārakairapi svavādanyāyenigaditatvāttadāha pratipādyānurodhena prayogeṣu punaryathā pratijñāprocyate tajjñaistathodāharaṇādikaṃ na caivaṃ sādhanasyaikalakṣaṇatvaṃ virudhyate hetulakṣaṇatāpāyādanyāṃśasya tathoditaṃ anyathānupapattyekalakṣaṇaṃ liṃgamaṃgyate prayogaparipāṭī tu pratipādyānurodhataḥ nanu cātisaṃkṣiptapatravākye hetureva prayoktavyaḥtāvanmātrātsādhyamavaboddhuṃ samarthān narānprati sādhyābhidhānasya nirarthakatvāt prapaṃcatāratamyāt sādhyaṃniścetumīśān prati dvau cāvayavau prayoktavyau pakṣohetuśceti trayaścāvayavāḥ kāṃścana pratipakṣoheturdṛṣṭāṃtaśceti catvāro vā taevāvayavāḥsopanayāḥ parānugrahapravaṇaiḥ sadbhiḥ prayoktavyāḥ paṃca vā pratijñāhetūdāharaṇopanayanigamanabhedāt anyathā tatpratipatterayogādityanye prāhuḥ tadāha hetureva prayoktavyastāvanmātrātpravedituṃ samarthānpratibodhyān nṝn sādhyaṃ saṃkṣepato nanu dvau ca trayaśca catvāraḥ paṃca cāvayavāḥ pare prayoktavyāḥ prapaṃcena sadbhirityapare viduḥ te'pyevaṃ pṛṣṭavyāḥ hetustāvatkevalaḥ prayujyamānaḥkathaṃ prayujyata iti yadi prathamāṃtaḥ satsadityeva tadāsya kutaḥ sādhyatvavyavacchedaḥsādhyalakṣaṇavaikalyāt satsattvasya prasiddhatvātsādhyasyāprasiddhalakṣaṇatvāt kiṃ punaḥ satsadityucyateyatastatsakalajanaprasiddhaṃ sādhyavyavacchedenasādhanatvenaiva buddhyāmahe na punaḥ sādhyanirdeśatvena śaṃkāmahe satsaditi cet ime brūmahe sadanaṃsaditi pramā yato'trābhipretā sarvairgatyarthatvātgatyarthasya ca jñānārthatvātsarve gatyarthā jñānārthe varttaṃte itivacanātsatī vidyamānā sā yasmin tatsatsadvidyamānapramaṃprameyamiti yāvanna kasyacitpramāṇavādinaḥprameyamaprasiddhaṃ saṃvitamātrapramāṇavādinaḥtadaprasiddhamiti na maṃtavyaṃ tasyāpi saṃvitsvarūpeprameyatvaprasiddheḥ svarūpasya svato gatiritisvayamabhidhānātsaṃvṛtyā tadabhidhāne paramārthataḥ svarūpādigativirodhātsaṃvidadvaitasiddherayogāt yadipunarutpādādisvabhāvatvaṃ satvaṃ tadā tatsatsatsādhyamitiyuktaṃ vidyamānotpādādisvabhāvatvasya satsattvasyakeṣāṃcidaprasiddhatvāt sādhyalakṣaṇasaṃpratipatterityevaṃye bruvaṃte teṣāṃ satsadityukte satsatvasya prasiddhatayāsādhyavyavacchedasiddhāvapi sādhanasya dharmiṇo vyavacchedaḥsiddhyet tasyāpi prasiddhatvena saṃmatatvātprasiddhodharmīti vacanāt yadi punarviduṣāṃsādhyasiddhyarthaṃ dharmiṇo prayojyatvāttasya sādhyāvinābhāvābhāvādeva vyavacchedasiddhiriti mataṃtadā hetuḥ kevalaḥ kathaṃ teṣāṃ prayojyaḥ syāt sveṣṭasiddhyarthaṃ sādhyasyānabhidhāne tenatasyāvinābhāvāprasiddheḥ prastāvādgamyamānenasādhyenānuktenāpi hetoravinābhāvastāvadvidbhiravadhāryate iti cet nacaitatparīkṣākṣamaṃprastāvasyeṣṭāniṣṭayorarthayoraviśeṣātkatarasminnarthehetuḥ prayuktoyamiti jñātumaśakteḥ kimanityaḥ śabdo nityovetyubhayāṃśāvalaṃvini śaṃsaye sati hetuprayogasyeṣṭatvāt saṃdigdhe'rthe hetuvacanāditi kaiścitsvayamabhidhānāt athayadaikamukhaeva prastāvastryātmakaṃ jagat kathametaditikasyacitpraśne tadā hetustatraivāyamiti jñātuṃ śakyatvātprastāvādgamyamānena sādhyena hetoravinābhāvaḥ siddhyatyevetyapi na saṃgataṃ pṛṣṭaviparītārthehetorvacanasadbhāvadarśanāt atryātmakamidaṃ sarvamitisvayamabhīpsatāṃ tatraiva hetuprayogopapatteḥ yadipunastatra prayuktasya hetorviruddhatvaniścayāt tathā catryātmakasyaiva siddheratryātmakatvasya sādhyatvāyogātna tena hetoravinābhāvasiddhiriti mataṃ tadā tryātmakatvasyāpikutaḥ sādhyatvaṃ prasiddhasya sādhyatvavirodhātsādhanavat kasyaciddhetoratryātmakatve sādhyeviruddhatāmavabuddhyamānasya sāmarthyāt tryātmakatvesādhye samyagdhetutvanirṇayaghaṭanāttattryātmakaprasiddhatvopapatteḥ yo hyanagnau sādhyedhūmavattvasya hetorviruddhatāmavabudhyate sa tasyāgnausādhye samyagdhetutvamapi budhyata eva na caivaṃbudhyamānasya pratipādyatā ghaṭate pratipādakavat tatona taṃ prati hetuḥ kevalaḥ prayoktavyaḥ syāt atha yatpṛṣṭaṃpratipādyena tatra heturyadācāryeṇa prayujyate tadātasya tenāvinābhāvāvagatirbhavatyeveti mataṃ tadapi nasamīcīnaṃ sādhyanirddeśasyaiva samāgateḥpratipādyakṛtapraśnaviśeṣasyānyathā tatrānupapatteḥutpādādyātmakaṃ sarvaṃ kuta etaditi praśne prameyatvāditi hetorvacane'pi saṃbaṃdhātsādhyanirddeśaprasiddheḥekanirddeṣṭuriva bhinnanirddeṣṭurapi tasya tenasaṃbaṃdhāviśeṣāt yathaiva hyekasya vaktuḥsādhyanirdeśānaṃtaraṃ sādhanasya nirdeśe tasyatenāvinābhāvasaṃbaṃdhasādhyasiddheḥ sādhyavyāptasādhanopadarśanaṃ sphuṭamavasīyate tathā pratipādyenasādhyapraśnavacane kṛte pratipādakena sādhanāmidhāne'pi bhinnavaktṛnirdiṣṭayorapisādhyasādhanayoravinābhāvāvirodhātkathamanyathaikavākyasya nānāvaktṛbhirudīryamāṇasya saṃbadhatā siddhyet tataḥ sarveṣāṃ vādināṃ avigānenasiddhaṃ saṃkṣepataḥ sādhyasādhananirdeśamātraṃ na punaḥ kevalaṃ hetuvacanaṃ viduṣāmapi tadayogāt kiṃvat sarveṣāṃ vādināṃavigānena saṃkṣepataḥ sādhyasādhanadarśanaṃ prasiddhamiticeducyate śrīmadakalaṃkadevasya pratyakṣaṃ viśadaṃ jñānaṃpramāṇamityādivat dharmakīrteḥ pratyakṣaṃ kalpanāpoḍhamabhrāṃtamityādivat yogasyasadakāraṇavannityamityādivat sāṃkhyasya caitanyaṃpuruṣasya svarūpamityādivat satsatsaditipatravākyamanākulameva saṃbhāvayāmaḥsvasādhyārthāvinābhāvisādhanasyābhidhānāt yathaiva hiviśadajñānātmakatvamaṃtareṇa pratyakṣamanupapannaṃjñānātmakatvena ca vinā pramāṇatvaṃ keṣāṃcitpareṣāṃkalpanāpoḍhābhrāṃtābhyāṃ vinā pratyakṣatvaṃ anyeṣāṃnityatvādṛte sadakāraṇavatvamitareṣāṃ puruṣasvarūpābhāvecaitanyaṃ tathotpādāditrayātmakatvalakṣaṇasatvamaṃtareṇa satsatvākhyāprameyatāpi nopapadyata eva pramāṇabalataḥ prasiddhāyāstasyāḥanyatra kvacitsadbhirniścayāt ātmādidravyamutpādavyayanirmuktaṃ prameyaṃ siddhaṃparyāyaśca dhrauvyanirmuktaḥ prameyo'stīti cāyuktaṃdravyaparyāyayorbhedābhedaikāṃte'navasthānāt tathācaitatsakalamabhyadhāyi te'pi prayuṃjate hetuṃ satsatvaṃ yadi kevalaṃ satsadityeva sādhyatvavyavacchedo'sya tatkṛtaḥ sādhyalakṣaṇavaikalyātsatyatvasya prasiddhitaḥ sadanaṃsatpramā hyatra satī sā yatra tanmataṃ satsatprameyametacca prasiddhaṃ mānavādinaḥ saṃvinmātre'pi mānasya svarūpesti prameyatā utpādādisvabhāvatvaṃ sattvaṃ sādhyaṃ tu yujyate tasyāprasiddhitaḥ sādhyalakṣaṇaṃ pratipattitaḥ evamācakṣate ye'pi teṣāṃ syāddharmiṇaḥ kutaḥ sādhanasyavyavacchedaḥ prasiddhatvena saṃmatāt viduṣāmaprayojyatvāddharmiṇaḥ sādhyasiddhaye tasyasādhyāvinābhāvābhāvādeveti tanmataṃ hetuḥ kathaṃ prayojyaḥ syātkevalaḥ sveṣṭasiddhaye sādhyasyāvacane tenāvinābhāvāprasiddhitaḥ prastāvādgamyamānena hetoḥ sādhyena buddhyate vidvadbhiravinābhāvo'nuktenāpīti cenna vai prastāvasyārthayoriṣṭāniṣṭayoraviśeṣataḥ kvārthe hetuḥprayukto'yamiti jñātumaśaktitaḥ yadyekamukhaeva syāt prastāvastryātmakaṃ jagat kathametaditi praśne tadā hetuḥ sa tatra cet na pṛṣṭaviparītārthe hetorvacanasaṃbhavāt atryātmakamidaṃ viśvāmiti svayamabhīpsatāṃ tatra hetorviruddhatvaniścayātsādhyatā na cet tathātryātmakaṃ siddhestasya syātsādhyatā kutaḥ yo hyagnau viruddhatvaṃ dhūmavattvasya budhyate so'gnausādhye kathaṃ tasya na vidyātsatyahetutāṃ na caivaṃ budhyamānasya ghaṭate pratipādyatā pratipādakavadyena hetustaṃ prati kevalaḥ yatpṛṣṭaṃ pratipādyena tatra hetuḥ prayujyate yadācāryeṇa tenāsyāvinābhāvagatistathā bhavatyeveti cetsādhye nirddeśopyevamāgataḥ pratipādakṛtaḥ praśnaviśeṣaḥ kvānyathāsya sa utpādādyātmakaṃ viśvaṃ kuta etaddhi niścitaṃ iti praśneprameyatvāditi hetorvacasyapi prasiddhaḥ sādhyanirdeśaḥ saṃbaṃdhādupavarṇitaḥ etenaivaikanirdeṣṭuriva bhinnādapi sphuṭaṃ tataḥ saṃkṣepataḥsiddhaḥ sarveṣāmavigānataḥ sādhyasādhananirdeśamātrakaṃ na tu hetuvāk pratyakṣaṃ viśadaṃ jñānaṃ pramāṇaṃ jñānamityapi akalaṃkavacoyadvatsādhyasādhanasūcakaṃ pratyakṣaṃ kalpanāpoḍhamabhrāṃtamiti kīrtivāk sadakāraṇavannityamiti yogavaco'pi ca caitanyaṃ puruṣasya syātsvarūpamiti sāṃkhyavāk evamādiparairiṣṭaṃ sveṣṭasiddhinibaṃdhanaṃ satsatsaditi tadvatsyātpatravākyamanākulaṃ svasādhyarthāvinābhāvisādhanasyābhidhānataḥ utpādāditrayātmatvamaṃtareṇa prameyatā na hikvacitprasiddhāsti pramāṇavalataḥ satāṃ notpādavyayanirmuktamātmādidravyamasti naḥ prameyaṃnāpi paryāyo dhrauvyamukto'sti kaścana dravyaparyāyayorbhedābhedaikāṃte'navasthiteḥ śrīmatsamaṃtabhadrāryaiyuktividbhistathoktitaḥ dravyaparyāyayoraikyaṃ tayoravyatirekataḥ pariṇāmaviśeṣācca śāktimacchaktibhāvataḥ saṃjñāsaṃkhyāviśeṣācca svalakṣaṇaviśeṣataḥ prayojanādibhedācca tannānātvaṃ na sarvathā tatra dravyaṃ tāvadanvayitadevedamityavādhitapratyabhijñāsamadhigamyaṃ paryāyovyāvṛtākārasvabhāvaḥ sa bhedapratyayasamadhigamyaḥkathaṃcittayoraikyamavyatirekāt yayostu naikyaṃ natayoravyatirekaḥ yathā himavadviṃdhyayoravyatirekaścadravyaparyāyayostasmāttayoraikyamiti kevalavyatirekī hetuḥnanu caikyamavyatireka eva sa eva hetuḥ kathamupapannaḥsyātsādhyasamatvāditi na maṃtavyaṃ kathaṃcittādātmyasyaikyasyasādhyatvāt parasparamaśakyavivecanatvasyāvyatirekasyasādhanatvāt tasyā sādhyasamatvābhāvāt parasparaṃvyatirecanaṃvyatirekaḥ tadabhāvastvavyatirekaḥ sacaśakyavivecanameveti kathaṃ sādhyasamatvaṃ nacaivamasiddhohetuḥ kasyacijjīvādidravyasya svaparyāyebhyo jñānādibhyaḥ paradravyaparyāyāṃtarāṇi svaparyāyāṇāṃca jñānādīnāṃdravyāṃtaraṃ netumaśakyatvasyaparasparamaśakyavivecanatvasya dravyaparyāyayoḥsuprasiddhatvāt anyathā jñānādiparyāyāṇāṃ jīvaparyāyatvāyogātjīvādidravyatvasya ca taddravyatvavirodhāt nanu satyapidravye tatparyāyāṇāmutpādāt utpannānāṃ ca vināśātkathamaśakyavivecanatvaṃ siddhamiti tu na śaṃkanīyaṃparyāyāṇāmutpādavināśābhāve paryāyatvāyogātteṣāmutpādavyayalakṣaṇatvāt dravyasyadhrauvyalakṣaṇatvavat samudeti vilayamṛcchati bhāvo niyamena paryayanayasyanodeti no vinaśyati bhāvanayāliṃgito nityaṃ iti vacanāt na ca kālābhedo'śakyavivecanatvaṃekakālavartināṃ nānārthānāmatiprasaṃgāt tataḥ kālābhedesatyapi dravyaparyāyornāśakyavivecanatvaṃ yathoktalakṣaṇaṃviruddhyate deśābhedo'śakyavivecanamityapi vārtaṃvātātapādīnāmapi tatprasaṃgāt śāstrīyodeśābhedo'śakyavivecanatvamiti cettarhi dravyaparyāyayostatkathamasiddhaṃ nanu paryāyāṇāṃ rūpādīnāṃghaṭādidravyadeśatvāt ghaṭādidravyasya tusvāraṃbhakāvayavadeśatvāt tatpadārthāntaratvasiddhiriti cenna pramāṇābhāvātguṇaguṇinau kriyākriyāvaṃtau jātitadvaṃtau viśeṣatadvaṃtau avayavāvāyavinau ca parasparataḥ padārthāṃtarabhūtaubhinnapratibhāsatvāt yau yau bhinnapratibhāsau tau tauparasparataḥ padārthāṃtarabhūtau yathā ghaṭapaṭaubhinnapratibhāsau tau ityanumānasadbhāvānna pramāṇābhāva iticenna asyānumānasya viruddhatvāt iṣṭaviruddhasyakathaṃcidārthāṃtarasya sādhanātkathaṃcidbhinnapratibhāsatvasya kathaṃcidārthāṃtareṇavyāptatvāt sarvathā bhinnapratibhāsatvasya hetutvepunarasiddho hetuḥ dṛṣṭāṃtaśca sādhyasādhanavikalaḥ pratīyateghaṭapaṭayoḥ sarvathārthāṃtaratvasya sādhyasyasarvathābhinnapratibhāsatvasya casādhanadharmasyāprātītikatvāt saddravyādyātmanā tayo rabhinnatvādabhinnapratibhāsamānatvācca nanu casaddravyādyātmano'pi ghaṭapaṭābhyāṃ bhinnatvāt kathaṃ tenatayorabhedaḥ syāt abhinnapratibhāsatvaṃ vā satvaṃ hiparasāmānyaṃ satsvabhāvaḥ dravyatvaṃ cāparasāmānyaṃdravyasvabhāvaḥ tathā pārthivasvabhāvopi iti kathamasautatonārthāṃtarabhūta syāditi kaścit so'pi na yuktavādīsatvādarthītaratve tayorasatvaprasaṃgātdravyādisvabhāvāccātyaṃtabhede tayoradravyādiprasakteḥ sattāsaṃbadhāt tayoḥ satvaṃ dravyatvasaṃbaṃdhātdravyatvopapatteḥpārthivatvādisaṃbaṃdhātpārthivatvādivyavasthānānnadoṣaiti cet kathamasataḥ svayamadravyasyāpārthivādeśca tadatyaṃtabhinnasatvādisaṃbaṃdhādapi sadādirūpatā yuktāsvaraviṣāṇāderapi tatprasaṃgāt prāgasadādeḥsattādisaṃbaṃdhāt sadādirūpatve pradhvaṃsābhāvasyasvakāraṇavyāpārātprāgabhūtasya tadanaṃtaraṃ bhavataḥsattādiprasaṃgaḥ tasya tadāpi sattādisaṃbaṃdhāsaṃbhavāt natatprasaṃga iticettadidaṃ jāḍyavijṛṃbhitaṃ ākṣepasyaivaparihāratayā vyavahārāt prāgasataḥ sattāsaṃbaṃdhātsatve'pipradhvaṃsābhāvasya sattāsaṃbaṃdhaḥ kasmānna bhavati tataḥsatvaṃ cetyākṣepaḥ tasya sattāsaṃbaṃdhāsaṃbhavāt iti sa evaparihāraḥ kathamajaḍairabhidhīyate sādhyameva ca sādhanaṃkutastasya sattāsaṃbaṃdhābhāvaḥ sattāsaṃbaṃdhābhāvāditi kutaḥsattāsaṃbaṃdhalakṣaṇasatvābhāvaḥ sattāsaṃbaṃdhābhāvāditivā yadiḥ punaḥ prāgasatvādaviśeṣe'pi ghaṭapaṭayorevasattāsaṃbaṃdhaḥ tannimittaṃ ca sattvaṃ tathā pratīteḥ na punaḥ pradhvaṃsābhāvasya tadabhāvāditimataṃ tadā kathaṃcitsattāditādatmyāt sattādivyavahāro ghaṭapaṭayoriti naikāṃtena satvādi tato bhinnaṃ yenasaddravyātmanā ghaṭapaṭayorabhedaḥkathaṃcidabhinnapratibhāsatvaṃ vā na syātsādhyasādhanavaikalyaṃ vā dṛṣṭāṃtasya tato nadravyaparyāyorbhedaikāṃtasādhanaṃ niravadyamasti yatastayoḥpadārthaṃtaratvasiddhauśāstrīyadeśabhedalakṣaṇaśakyavivecanatvopapatteḥaśakyavivecanatvamavyatireko heturasiddhaḥ śakyeta nacāyamanaikāṃtiko viruddho vā sarvadā vipakṣevṛttyabhāvāt iti siddhatyevāto hetoḥkathaṃciddravyaparyāyayoraikyaṃ tathā dravyaparyāyayorekyaṃ pariṇāmaviśeṣāt yayostu naikyaṃ natayoḥ pariṇāmaviśeṣaḥ yathā sahyaviṃdhyayoḥ pariṇāmaviśeṣaśca dravyaparyāyayoḥtasmādaikyamityapi vyatirekīhetuḥ nanu ca koyaṃpariṇāmaviśeṣonāma yadi pūrvavināśāduttarotpādastadā vādyasiddhaḥniranvayavināśātyaṃtāpūrvotpādayoḥ syādvādināmaniṣṭatvāt athapūrvasya tirobhāvāduttarasyāvirbhāvastadāpi vādyasiddhaḥsarvathāsatastirobhāvāvirbhāvamātrānabhyupagamāt etenasvāśrayādbhinnasvabhāvaḥ samavāyāttatra vartamānaḥpariṇāmaviśeṣa iti vādyasiddhaḥ pratipāditaḥ teṣāṃtathāpyanabhyupagamāt athapūrvāparasvabhāvatyāgopādānānvitasthitilakṣaṇastadāprativādyasiddhaḥ saugatasāṃkhyayaugānāṃ tathābhūtapariṇāmaviśeṣāsiddheḥ iti kaścitsopi na yuktavādīpūrvāparasvabhāvatyāgopādānānvitasthitilakṣaṇasya pariṇāmaviśeṣasya pramāṇataḥ siddhatvāt tathā hi sarvaṃ vastuyathoktapariṇāmaviśeṣabhāk satvāt sarvathāpyapariṇāmini saugatādīṣṭapariṇāmena pariṇāmini ca satvavirodhāttadvirodhaśca arthakriyāvyāghātāt tadvyāghātaśca kramayaugapadyāsambhavāt tadasaṃbhavaścaniranvayavinaśvaraniraṃśaikāṃte deśakālakṛtakramasyanānākāryakaraṇaśaktinānātvanibaṃdhanayaugapadyasya cavirodhāt sarvathā sadātmakakūṭasthavatparasparato'tyaṃtabhinnadharmadharmimātravacca nahyatra deśakṛtaḥ kramaḥ pipīlikādivat nāpi kālakṛto vābījāṃkurādivat saṃbhavatyekasyānekadeśakālavartinora nabhyupagamāt yo yatraiva sa tatraiva yo yadaiva tadaivasaḥ na deśakālayorvyāptirbhāvānāmiha vidyate itivacanāt nanu ca kṣaṇikaikasvalakṣaṇāpekṣayā deśakālavyāptyabhāvātbhāvānāṃ mābhūt deśakālakṛtaḥ kramaḥ sakṛdekasyānekasvabhāvāpekṣayā yaugapadyavat saṃtānāpekṣayā tusyāt tasyānekasahakārikālāpāpekṣayā anekakāryakaraṇayaugapadyavat iti cenna saṃtānasamudāyayorevakramayaugapadyābhyāmarthakriyākāritvāt vastutvasiddhiprasaṃgātsvalakṣaṇasyāvastutāpatteḥ syādākūtaṃyadanvayavyatirekānuvidhānātkramaśaḥkāryotpattistatsvalakṣaṇaṃ kramaśaḥ kāryakāri yathākasyacijjāgradvijñānaṃ kramaśaḥsvapnajñānaprabodhajñānādikāraṇaṃ kiṃcittuyugapatkāryakāri yadanvayavyatirekābhyāṃ yaugapadyenakāryotpattiḥ yathā pradīpasvalakṣaṇaṃtailaśoṣaṇāṃdhakārāpanayaṃkāraṇaṃ nacaivamekasyānekasvabhāvāpattistasyatādṛśaikasvabhāvatvāt iti tadasat kūṭasthasyāpyevaṃkramākramakāryakāritvopapatteḥ śakyaṃ hi vaktuṃ śāśvatikobhāvaḥ svānvayavyatirekābhyāṃ krameṇākrameṇa vānekaṃ kāryaṃprādurbhāvayan tathā tannimittaṃ nacānekasvabhāvatvaṃtasya tathāvidhaikasvabhāvatvāt nityasya kathaṃvyatireka iti cet kṣaṇikasya kathaṃ sakalakālakalāvyāpteriti cet nityasyāpisakaladeśāvyāptervyatireko'stu nanunityādbhinnakāryasyotpattau deśavyatirekasyāpi na saṃbhavaḥ tadanutpattau tutaddeśasyaiva kāryasya sarvadotpatteḥ pratītivirodha iti cettarhi kṣaṇikādbhinnakālasya kāryotpādevyatirekābhāvastadabhāvaeva tadbhāvāt tadabhinnakālasyotpāde kāryatvavirodhaḥ samasamayavartitvātsvātmavat kṣaṇikalakṣaṇe svakālesati bhavataḥ kālāṃtare'pi kāryasyānvayavat tadā tasminnasatyabhavato vyatirekaḥ siddhyatīti cet tarhi nitye'pisvadeśe sati deśāṃtare'pi bhavataḥ kāryasyānvayavat tatrāpyasati tasyābhavato vyatirekaḥ siddhyet nacaivamanabhimatadeśasyāpi kāryasya janma prasajyatenityavādinaḥ kṣaṇikavādino'pi tadanabhimatakālasyajanmaprasaṃgāt tataḥ svayogyabhinnakālasyotpattau nityādapisvayogyabhinnadeśasyotpatteralaṃ prabaṃdhena sarvathākṣaṇiketaravādinoḥ parasparamanatiśayāt kṣaṇikaikāṃtasyatasyānyatra prapaṃcato nirākaraṇācca napūrvāparasvabhāvavināśotpādamātreṇa pariṇāmena pariṇāmisarvaṃ vastu nāpyāvinābhāvamātreṇa nityaikāntetadanupapatteḥ kūṭasthasyāvirbhāvatirobhāvotpattautadavasthāvirodhāt anityatānuṣaṃgāt tadavasthayostadupapattau tatastayorbhedakalpānatikramātbhede nityasyāvastheti vyapadeśasiddhiḥ saṃbaṃdhābhāvāt avasthāvasthāvadbhāvaeva saṃbaṃdhaiticet na tasyabhedaikāṃte sahyaviṃdhyavadaghaṭanāt etena dravyasyabhinnena guṇādinā pariṇāmena pariṇāmitvaṃ pratyākhyātaṃguṇādidravyayoḥ samavāyasyāpi bhedaikāṃtetadvadanupapatteraviśeṣāt deśābhedāttayoḥ saṃbaṃdha iticenna vātātapayorātmākāśayorvā tatprasaṃgātkālabhedādubhayābhedācca sa tayorityasyāpyanenāpāstaṃ tayoraviśvagbhāvādupapannaḥ saṃbaṃdhaḥ iti cet sa yadideśakālābheda eva tadā saeva doṣaḥ tatonyaścetsvabhāvābhedaḥ pratibhāsābhedo vyapadeśābhedo vā natāvatsvabhāvābhedaḥ saṃbhavati dravyasya guṇādeścabhinnasvabhāvatvopagamāt pratibhāsavyapadeśābhedo'pi nayuktaḥ tasyāsiddhatvāt kathaṃcidekadravyatādātmyamaviśvagbhāva iti cet syādvādamatasiddhiḥsaivāstu gatyaṃtarābhāvāt iti yathoktapariṇāmenaiva pariṇāmitvaṃ sattvasya vyāpakaṃ siddhaṃ tatastasyaiva sādhanamitisiddhaḥ pariṇāmaviśeṣo hetuḥ dravyaparyāyayoḥ kathaṃcidaikyaṃ sādhayati yathaiva hi dravyasya dravyarūpatayā sthitiḥ pūrvāparaparyāyarūpatayā tu nāśotpādau pariṇāmaviśeṣastathā paryāyasyāpi svarūpeṇātmalābho vināśaśca dravyarūpatayā tusthitiriti tallakṣaṇaḥ pariṇāmaviśeṣo'styeva tathādravyaparyāyayoḥ kathaṃcidaikyaṃ śaktimacchaktibhāvāt yayostunaikyaṃ na tayoḥ śaktimacchaktibhāvaḥ yathā sahyavindhyayoḥśaktimacchaktibhāvaśca dravyaparyāyayoriti vyatirekīheturanyathānupapattilakṣaṇaḥ sādhyaṃ sādhayati śaktimaddhi dravyaṃ śaktayaḥ paryāyāḥ pratītāeva tadbhāvaḥśaktimacchaktibhāvaḥ siddhonyathānupapattyātmako hetuḥ nacānyathānupapattirasiddhā kathaṃcidaikyamaṃtareṇadravyaparyāyayorbhedaikāṃte tadabhedaikāṃte caśaktimacchaktibhāvasyāsaṃbhavāt aśakyavivecanalakṣaṇapariṇāmaviśeṣavat tathādravyaparyāyayoḥ kathaṃcinnānātvaṃ saṃjñāsaṃkhyālakṣaṇaprayojanapratibhāsabhedātkuṭapaṭavatśakrapuraṃdarādisaṃjñābhedena kalatraṃ dārāityādisaṃkhyābhedena jñānādisvalakṣaṇabhedenatāpodyotādiprayojanabhedena spaṣṭāspaṣṭādipratibhāsabhedenaca vyabhicārī heturiticenna tasyāpi kathaṃcidbhedamaṃtareṇānupapadyamānatvātsarvasyaikānekasvabhāvatābiniścayātsaṃjñeyasaṃkhyeyasvalakṣyaprayojyapratibhāsya svabhāvabhedārpaṇāyāmevasaṃjñādibhedavyavahārasiddheranyathātiprasaṃgāttato'navadyaṃ dravyaparyāyayoḥ kathaṃcidbhedasādhanaṃ kathaṃcidaikyasādhanavat nacaivaṃvirodhavaiyadhikaraṇyādidūṣaṇaṃ pramāṇasiddhayoḥkathaṃcidbhedābhedayostadagocaratvāt kvacitsarvathābhedābhedayoreva virodhādiviṣayatayāvasāyāt nanu cadravyaparyāyayoryamātmānamāśritya bhedo yaṃcāśrityābhedastau yadi tato bhinnau tadā bhedaeva na hibhinnādabhinnamabhinnaṃnāmanānābhājanasthakṣīrādabhinnakṣīrāṃtaravat athābhinnau tathāpi na bhedaḥ taduktaṃ yāvātmānau samāśritya bhedābhedaudvayostayoḥ tāvabhinnau tataḥ syātāṃ yadi bhedastadā na kim kiṃ bhinnau yadi tau bhedaḥ sarvathākena vāryate bhinnādabhinnayorbhedā bhinnārthādabhedavat iti sa evamapyupālaṃbho vastuni na bhavatyevasvamithyāvikalpayoreva tatsaṃbhavāt vastuno dravyaparyāyātmanorjātyaṃtarasya tadaṃśayordravyaparyāyayoḥkathaṃcidbhedābhedātmanoḥ pratītisiddhatvāt naca tathāpratītiḥ mithyā bādhakasya tadviparītagrāhiṇaḥ pramāṇasyakasyacidapyasaṃbhavāt tatrānavasthāderanavatārāt tathā hidravyaparyāyayoryamātmānaṃ dravyasvabhāvamāśrityābhedaḥsyādvādināṃ saṃmataḥ sa evābhedo na punaranyotrāyaṃparyāyamātmānamāśritya tayorbhedo vyavahriyate saevaparyāyātmā bhedaḥ tatonāpara ityāhuranekāṃtavādinaḥ tatonaivābhedaikāṃtaḥ prasajyate bhedaikāṃto vā tathābhyadhāyiityevamapyupālaṃbho na saṃbhavati vastuni tathāpratītisiddhatvādvādhakasyāpyasaṃbhavāt dravyaparyāyoścātra bhedaḥsyādvādināṃ mataḥ dravyātmānaṃ yamāśritya sa evābhedaityapi paryāyātmānamāśritya paṃcabhedaḥprakīrtyate sa eva bheda ityāhustattadekāṃtatā kutaḥ iti tata eva ca pratītisiddhatvādbādhakābhāvādapiśītoṣṇasparśavat dravyaparyāyorvirodho dhvastaḥ syāt tadvadvaiyadhikaraṇyaṃ ca dhvastaṃ syāt tata evānavasthādhvastā syāt dravyarūpeṇābhedasyaiva paryāyarūpeṇa bhedasyaivobhayasvabhāve vastuni vyavasthitatvātsunayārpitaikāṃtāvadhāraṇasyāpi anekāṃtāpratighātatvāt nanu ca pramāṇārpaṇādanekāṃtaevanayāryaṇāccaikāṃtaevetyapyekāṃtaeva prasakta iti cennatasyāpyaparanayapramāṇaviṣayatāyāmekāṃtātmakatvātavyavasthitānekāṃtopagamāt ākāṃkṣākṣayādevavyavasthānasiddheranavasthādoṣābhāvāt saṃkaraścadhvastaḥ syāt tayoryugapatprāptyabhāvāt vyatirekaścaparasparaviṣayagamanābhāvāt pratiniyatasvarūpatvātsaṃśītirapi dhvastā tathānayornayapramāṇābhyāṃ suniścitatvāttathaivāpratipattirabhāvaśca dhvastaḥ syāt yaugābhimatasāmānyaviśeṣavat citrādvaitavādinaścitravedanavat sāṃkhyasya satvarajastamomayaikapradhānavatcitrapaṭavaccāpareṣāṃ naikasyānekatvaṃ virodhaṃ bhajatenāpi vaiyadhikaraṇyādidoṣamiti pratipattavyaṃ taduktaṃ tata eva virodho'travibhinnāśrayatāpi vā anavasthādyapi dhvastaṃsyātsāmānyavirodhavat citravedanavaccāpisatvādyātmapradhānavat citravastravadekasyānekatvaṃ navirodhabhāk iti evaṃ ca na satsattvalakṣaṇaṃ prameyatvaṃ nityaikāṃtādiṣukvacidapi sarvathaikāṃte saṃbhavati pramāṇeneva nayairapi jātyaṃtarasyānekāṃtātmano vastunaḥ pravedanāt nityatvādyekāṃtapravedanetatpratipakṣā'nityatvādidharmāṇāmanirākaraṇāttatra teṣāmapi guṇībhūtānāṃ sadbhāvāt etāvataiva vipakṣevyāvṛttiniścayena hetoḥ prakṛtasyānyathānupapannatāpradhānalakṣaṇabhūtā siddhā tato yuktaṃsādhyasādhanavacanaṃ saṃkṣepataḥ patravākye kevalasyahetorati saṃkṣepato prayogāprayogāt sarvathāvicārāsahatvāt sādhyanirdeśasahitasyaiva hetoḥprayogārhatvasamarthanāt taduktaṃ tathā ca na prameyatvaṃdhrauvyaikāṃtādiṣu kvacit nayairapi guṇībhūtānekāṃtasyapravedanāt siddhā caitāvatāhetoranyathānupapannatā pradhānalakṣaṇaṃ yuktāsādhyasādhanabāk tataḥ iti viśeṣāśrayaṇātkasya kasyāvayavasya vacanaṃ patreprayogayogyamiti udāhriyate sādhyadharmaviśiṣṭasya dharmiṇaḥsādhanasya ca vacaḥ prayujyate patre viśeṣāśrayato yathā svāṃtabhāsitabhūtyādyatryaṃtātmatadubhāṃtabhāk parāṃtadyotitoddīptamitītaḥ svātmakatvataḥ iti aṃta eva hyāṃtaḥ svārthike'ṇi bhavati vānaprasthādivatprādipāṭhāyekṣayā sorāṃtaḥ svāṃtaḥ ut tena bhāsitādyotitā bhūtirudbhūtirityarthaḥ sā ādyā yeṣāṃ tesvāṃtabhāsitabhūtyādyāsteca te aṃtāśca te udrūtivināśadhrauvyadharmā ityarthaḥ ta evātmānaḥ tān tanotiiti svāṃtabhāsitabhūtyādyatryaṃtātmataditi sādhyadharmaḥubhāṃtā vāk yasya tadubhāṃtabhāk viśvamiti dharmo tasyasādhyadharmaviśiṣṭasya nirdeśaḥ utpādāditrisvabhāvavyāpisarvamiti yāvat parāṃto yasyeti parāṃtaḥ praḥsaeva dyotitaṃdyotanamupasarga ityarthaḥ tenoddīptā sā cāsau mitiścatāmitaḥ svātmā yasya tatparāṃtādyetitoddīptamitīḥ tatsvātmakaṃpramitiḥ prāptasvarūpamiti yāvat tasya bhāvastattvaṃprameyatvaṃ tasmāttataḥ prameyatvāt ityarthaḥ pramāṇaviṣayasyaprameyatvāditi etasya sādhanasya cānyathānupapannatvaniyamaniścayalakṣaṇasyoktanyāyenasamarpitasya vacanaṃ yatreti viśeṣāśrayeṇa prayujyate dṛṣṭāṃtopadarśanābhāve'pihetorgamakatvasamarthanāt tathā trayaścatvāraḥ paṃca ṣaḍādayovā patravākye'vayavāḥsyuḥ niyamasyāvyavasthānādityetadabhidhīyate citrādyadaṃtarāṇīyamārekāṃtātmakatvataḥ yaditthaṃ na taditthaṃ na yathā kiṃciditi trayaḥ tathācedamiti proktāścatvāro'vayavāmatāḥ tasmāttatheti nirdeśe paṃca patrasya kasyacit ṣaḍādayo'pi caivaṃsyurniyamasyāvyavasthiteḥ sādharmyetaradṛṣṭāṃtābhidhāne cayathā kvacit citramekānekarūpaṃ tadatatīticitrātekānekarūpavyāpyanekātātmakamityarthaḥ sarvaviśvayadityādisarvanāmapāṭhāpekṣayā yadaṃto viśvaśabdaḥ yadaṃtosyetiyadaṃta itivṛtteḥ yadaṃtena rāṇīyaṃ śabdanīyaṃ viśvamityarthaḥ tadanenānekāṃtātmakaṃ viśvamiti pakṣanirdeśaḥ kṛtaḥ ārekāsaṃśayaḥ sāṃtosyetyārekāṃtaḥ prameyaḥ pramāṇaprameyasaṃśayetyādipāṭhāpekṣayā sa ātmā svabhāvo yasyatadārekāṃtātmakaṃ tasya bhāvastattvaṃ tasmāditisādhanadharmanirdeśaḥ yaditthaṃ na bhavati yaccitrānnabhavati taditthaṃ na bhavati ārekāṃtātmakaṃ na bhavati yathākiṃcinna kiṃcit yathācākiṃcit sarvathaikāṃtātmakaṃtattvaṃ parābhyupagatamiti trayo'vayavāḥ patre prayujyaṃtetathā cedaṃ prameyātmakaṃ cedaṃ viśvamitipakṣadharmopasaṃhāravacane catvarovayavāḥ prayoge'mīdṛṣṭāḥ tasmāttathānekāṃtavyāpīti nirdeśe paṃcāvayavāḥ patravākyasya kasyacit ṣaḍādayopi caivaṃpratipādyāḥ pratipādyāśayavaśāt syuḥ teṣāmiyattayācāvadhāraṇasyābhāvāt tanna sādharmyadṛṣṭāṃtasyavaidharmyadṛṣṭāṃtasya ca gamyamānasyāpi vacaneṣaḍavayavāḥ syuḥ yathānityaḥ śabdaḥ kṛtakatvātyatkṛtakaṃ tadanityaṃ dṛṣṭaṃ yathā ghaṭaḥ yatpunarnityaṃtadakṛtakaṃ dṛṣṭaṃ yathākāśaṃ kṛtakaśca śabdaḥtasmādanitya iti atraiva sādharmyopanaye vaidharmyopanaye cakṛtakaḥ śabdaḥ akṛtakastu na bhavatīti prayujyamānesaptāvayavāḥ syuḥ tasmādanityo nityastu na bhavati itinigamanavacane'ṣṭau anityaḥ śabdo na tu nityaḥ itipratijñādvayavacane navāvayavāḥ syuḥkṛtakatvādakṛtakatvābhāvāditi hetuprayoge daśāpi śrūyaṃte gamyamānāvayavaprayoge punaruktadoṣābhāvāt pratijñādyavayavaprayogavat pakṣadharmopasaṃhāravadvādurāśaṃkāvyavacchedasya phalasya sadbhāvāviśeṣāt sarvatra niṣphalatvāyogāt tathāvidhapratipādyāśayaviśeṣasaṃbhavācca yataścaivaṃ tasmātsādhyāvinābhūtasya sādhanasyopadarśanaṃ pramāṇasiddhaṃtadabhāve sādhyaprasiddheḥ paṃcāvayavādyupadarśanaṃ tu pareṣāṃ na pramāṇasiddhaṃbodhyānurodhamātrādetadupadarśanāt evaṃ ca naikāṃtavādināṃprasiddhāvayavaṃ vākyaṃ saṃbhavati yat patrākhyāṃ labhetataduktaṃ tataḥsādhyāvinābhūtasādhanasyopadarśanaṃ pramāṇāsiddhametasyābhāve sādhyāprasiddhitaḥ bodhyānurodhamātrāttuśeṣāvayavadarśanāt pareṣāṃ na pramāṇena prasiddhāvayavaṃvaca iti kiṃca yanmate varṇā api na vyavatiṣṭhaṃte padānyapi catasya vākyaṃ kutaḥ pramāṇāt siddhyet yat patralakṣaṇenayathoktena samanvitaṃ syāt nanu yaugānāṃ varṇādayovyavatiṣṭhaṃta eva ākāśaguṇatvena śabdānāmabhyupagamāt tadbādhakābhāvāditi na saṃbhāvyaṃ tathābādhakasadbhāvāt kiṃ tāvadbādhaka iti ceducyate nākāśaguṇaḥ śabdaḥ bāhyeṃdriyajñānajñānaviṣayatvātya evaṃ saevaṃ yathā sparśa tathā ca śabdastasmānnākāśaguṇaḥ śabdaḥ iti nānyathānupapattiśūnyaṃ sādhanaṃ gaganaguṇatve śabdasya tadanupapatteḥ paramaṃmahatvādivat ghaṭākāśasaṃyogādinā vyabhicārīdaṃ sādhanamiti cennabāhyeṃdriyajñānaviṣayatvāsiddheḥ atīṃdriyayorivātīṃdviyeṃdriyakayorapi saṃyogasya vibhāgādeśca vātadaghaṭanāt anyathātiprasaṃgāt taduktaṃ varṇā na vyavatiṣṭhaṃte padānyapi cayanmate tasya vākyaṃ kutaḥ siddhyet yatpatraṃ lakṣaṇānvitaṃ na śabdaḥ khaguṇobāhyakaraṇajñānagatvataḥ sparśavat khaguṇasyaivaṃpramāṇavyāhatatvataḥ iti na ca mīmāṃsakasyāpi sarvagatāmūrtadravyanityaikātmakovarṇo yujyate tasya bāhyendriyagrāhyasvabhāvatvāt ghaṭādivat nākāśena hetorvyabhicāraḥ tasyabāhyeṃdriyāgrāhyasvabhāvatvāt kālādivatśuṣirasyāpyākāśasyānumeyatvāt tatramūrtadravyasyābhāve kasyacidamūrtadravyasya siddheḥtucchasyābhāvasyāghaṭanāt nirāśrayasya guṇāderanupapatteḥ pariśeṣādākāśasya sādhanāt śubhramākāśaṃśyāmalaṃ cedamiti pratyayāccakṣurgrāhyamākāśamiti cennaālokāṃdhakārayorākāśatvopacārāt tathā pratyayasya bhāvān tatraghanadravyābhāve'sya tadupacārahetutvāttayorevākāśadravyatvopagame svamatavirodhāt nacānyatkiṃcitsarvagatāmūrtanityaikātmakaṃ dravyaṃbāhyeṃdriyagrāhyasvabhāvaṃ dṛṣṭaṃ yena vyabhicārīdaṃsādhanaṃ syāt tataḥ paṭavanna tathā śabdaḥ taduktaṃ na casarvagatāmūrtanityaikātmātra yujyate varṇobāhyeṃdriyagrāhyasvabhāvatvād ghaṭādivat iti varṇavyatiriktaṃ padaṃ vākyaṃ vā sphoṭākhyamityapi nasaṃbhavati grāhakābhāvāt arthapratipattyanyathānupapattigrāhiketi cenna tasyāstattvataḥkathaṃcidvarṇātmakapadavākyahetutvopapatteḥparopagatasphoṭasyānabhivyaktasyārthapratipattihetutvavirodhāt varṇaistadabhivyakterapipratyekamayogāt varṇāṃtaroccāraṇavaiyarthyāt paunaḥpunyenavākyārtha bodhanānuṣaṃgāt samuditairapitadabhivyakterasaṃbhavāt varṇānāṃ samudāyāghaṭanāt pūrvavarṇaśravaṇāhitasaṃskārasya pratipatturaṃtyavarṇaśravaṇānaṃtaraṃ tadabhivyaktautathārthapratipattereva siddheḥ sphoṭaparikalpanā vaiyarthyāt pratītyatilaṃghanācca kramaviśiṣṭavarṇaviśeṣebhyaevārthapratītisadbhāvāt teṣāmeva padavākyarūpatvopapatteḥ nacāgamamātrāt padavākyasphoṭapratipattistasyapramāṇyasiddheḥ na cānyadgrāhakamasti yatastadvyavasthātatvataḥ syāt taduktaṃ narte varṇātpadaṃ nāma naca vākyaṃpadādṛte sphoṭākhyaṃ grāhakābhāvāt pareṣṭasyāsya tattvataḥ yasya punaḥ syādvādinaḥ śabdātmakaṃ bāhyaṃ vākyaṃpudgalarūpaṃ cidātmakaṃ cāṃtaraṃgamātmasvabhāvaṃ pramāṇātsiddhyati tasya vākyaṃ patraṃ bhavetproktalakṣaṇenānvitaṃ siddhe dharmiṇi vākyetaddharmasyoditalakṣaṇasya parīkṣāviṣayatvaghaṭanāt nanu cānekāṃtavādino'pi vākyasya grāhakaṃ kiṃ pramāṇaṃyatastatsiddhiriti cet cidātmanoṃ'taraṃgasyasvasaṃvedanapratyakṣaṃ tadātmarūpatvātvarṇapadavākyajñānapariṇato hyātmā bhāvato varṇaḥ padaṃvākyaṃ ca gīyate tataevārthapratipattighaṭanātliṃgajñānātmakabhāvaliṃgālliṃgipratipattivat cakṣurādijñānādrūpādipratipattivacca sarvasyācetanasyārthapratipattihetuvirodhāt anyatropacārāttatkāraṇatvāt tatkāryatvācca tadupacārasiddheḥ tathābāhyasyeṃdriyapratyakṣaṃ grāhakaṃ tata eva tatpudgalātmakaṃtadanātmakasyeṃdriyapratyakṣagrāhyatvānupapatteriti vicāritamanyatra prapaṃcena taduktaṃ bāhyaṃ śabdātmakaṃ vākyamaṃtaraṃgaṃcidātmakaṃ pudgalātmasvarūpaṃ tu pramāṇādyasya siddhyati tatra vākyaṃ bhavet patraṃ tattvatolakṣaṇānvitaṃ siddhe dharmiṇi dharmasya parīkṣāviṣayatvataḥ iti svābhyupagamamātrāt sarvathaikāṃtavādināṃ vidyamānamapivākyaṃ dharmiṇaḥ sveṣṭārthasādhanatvadharmādhikaraṇaṃ svasādhyārthāvinābhāviliṃgasya kasyacidapi anupapatteḥtadabhidhānāt sarvasya hetorasiddhatvācca taducyate vākyaṃ sadapi naikāṃtapakṣesveṣṭārthasādhanaṃ svāsādhyārthāvinābhāviliṃgasyānupapattitaḥ asiddhatvācca sarvasyahetostadabhidhānataḥ kvārthasiddhistathācoktaṃtattvārthaślokavārtike tatra svarūpato'siddho vādinaḥśūnyasādhane sarvo heturyathā brahmatattvopaplavasādhane sattvādiḥ sarvathā sādhyeśabdabhaṃguratādike syādvādinaḥ kathaṃcittusarvathaikāṃtavādinaḥ śabdāvinaśvaratve tu sādhyekṛtakatādayaḥ hetavo'siddhatāṃ yāṃti bauddhādeḥprativādinaḥ jainasya sarvathaikāṃtedhūmavattvādayo'gniṣu sādhyeṣu hetavo'siddhāḥ parvatādautathā mitaḥ śabdādau cākṣuṣatvādirubhayāsiddhaiṣyate niśśeṣo'pi tathāśūnyabrahmādvaitapravādinoḥ vādyasiddhobhayāsiddhau tatrasādhyāprasādhanau samarthanavihīnaḥ syādasiddhaḥprativādinaḥ heturyasyāśrayo na syādāśrayāsiddhaeva saḥ svasādhyena vinābhāvābhāvādagamako mataḥ pratyakṣādeḥ pramāṇatvesaṃvāditvādayo yathā śūnyopaplavaśabdādyadvaitavādāvalaṃbināṃ saṃdehaviṣayaḥ sarvaḥ saṃdigdhāsiddhaucyate yathāgamapramāṇatve rudroktatvādirāsthitaḥ sannapyajñāyamāno'trājñātāsiddhovibhāvyate saugatāderyathā sarvaḥ sattvādiḥ sveṣṭasādhane na nirvikalpakādhyakṣādastihetorviniścayaḥ tatpṛṣṭhajādvikalpāccāvastugocarataḥ kvacit anumānāṃtarāddhetuniścayevānavasthitiḥ parāparānumānānāṃ pūrvapūrvatra vṛttitaḥ jñānaṃ jñānāṃtarādhyakṣaṃvedatānenadarśitaḥ sarvo heturavijñāto'navasthānāviśeṣataḥ arthāpattiparicchedyaṃparokṣajñānamādṛtāḥ sarve ye tepyanenoktāsvājñātāsiddhihetavaḥ pratyakṣaṃ tu phalajñānamātmānaṃ vāsvasaṃvidaṃ prāhurye karaṇajñānaṃ vyarthaṃ teṣāṃ niveditaṃ pradhānapariṇamitvādacetanamitīritaṃ jñānaṃyaiste kathaṃ na syurajñātāsiddhahetavaḥ pratijñārthaikadeśastu svarūpāsiddhaeva naḥ śabdo nāśī vināśitvādityādiḥ sādhyasaṃnnibhaḥ yaḥ sādhyaviparītārthāvyabhicārīsuniścitaḥ sa viruddhovaboddhavyastathaiveṣṭavighātakṛt satvādiḥ kṣaṇikatvādau yathāsyādvādividviṣāṃ anekāṃtātmakatvasya niyamāttena sādhanāt pārārthyaṃ cakṣurādīnāṃ saṃghātatvaṃprasādhayet teṣāṃ dravyavivartatvamevamiṣṭavighātakṛt viruddhānna ca bhinnosausvayamiṣṭādviparyaye sāmarthyasyāviśeṣeṇa bhedevātiprasaṃgataḥ vivādādhyāsitaṃ dhīmaddhetukaṃkṛtakatvataḥ yathā śakaṭamityādiviruddho'nena darśitaḥ yathā hi buddhimatpūrvaṃ jagadetaprasādhayet tathā buddhimato hetoranekatvaṃ śarīritāṃ svaśarīrasya kartātmā nāśarīro'stisarvathā kārmaṇena śarīreṇānādisaṃbaṃdhasiddhitaḥ yataḥ sādhye śarīritve dhīmatovyabhicāritāṃ jagatkartuḥ prapadyeta tena hetuḥ kutārkikaḥiti yataścaivamakṣapādādeḥ sarvathaikāṃtavādinaḥsādhyārthāvinābhāviliṃgaṃ sarvathā na saṃbhavatyasiddhatādidoṣadūṣitatvāt tasmānna tasya patraṃsaṃbhavadarthake pratiṣṭhāpayituṃ śakyaṃ kadācijjainān pratitaduktaṃ tato naivākṣapādādeḥ patraṃsaṃbhavadarthakaṃ pratiṣṭhāpayituṃ śakyaṃ jātu syādvādinaḥprati kuta iti cet tattatvādhigamopāyaprakāśarahitatvataḥ ityetasya prasiddhatvāddhetoravyabhicārataḥ kaḥ punarasau tattvasyādhigamo nāmetisvārthākāraviniścayaḥ sunirvādha iti brūmaḥnirvikalpakadarśanasyaviniścayasya saṃśayasyevatattvādhigamatvānupapatteḥ kṣaṇakṣayapradarśanavatsvākāramātraviniścayasyāpi tadbhāvāyogātvedyākāraviniścayavirahe svākāraviniścayasyānanubhavātsvasaṃvedanasyāpi vedyavedakākārātmanaḥ pratīteḥ tathārthākāramātraviniścayasyāpitattvādhigamattvāghaṭanātsvākāraviniścayamaṃtareṇārthākāraviniścayavirodhāt svārthākāraviniścayasyāpi kālāṃtarādau sabādhasyatadvirodhāt marīcikāviniścaye toyaviniścayavat deśakālāṃtarāpekṣayāpi suṣṭhu nirbādhasya tathābhāvasiddheritiprapaṃcitatvādanyatra taduktaṃ tattvasyādhigamastāvatsvārthākāraviniścayaḥ sunirbādhonyathā tasya vyavasthānupapattitaḥ tarhi kastasyopāya iti cet kathyate sākalyena pramāṇaṃdeśato nayaḥ pratipattustattvādhigamopāyaḥ pratīyata evatasya śāstre vistarataḥ samarthitatvāt nacāsausarvathaikāṃtavādināmakṣapādādīnāmupapattimāskaṃdati teṣāṃ sveṣṭasya dṛṣṭeṣṭabādhitatvāt iticiṃtitaprāyaṃprapaṃcato'nyatra parīkṣādakṣabuddhibhirlakṣaṇīyaṃ ta eva hisaṃkṣepeṇāpyuktaṃ lakṣayituṃ kṣamaṃte taduktaṃ tasyopāya punaḥ kārtsyenaikadeśena vāmataḥ pratipattuḥ pramāṇaṃ vā sannayo vā pratīyate na cāsausarvathaikāṃtavādināmupapadyate dṛṣṭeṣṭavādhanātteṣāṃsveṣṭasyetyapi ciṃtitaṃ lakṣyaṃ prapaṃcatonyatraparīkṣādakṣabuddhibhiḥ saṃkṣepatopyupakṣiptaṃ te hilakṣayituṃ kṣamāḥ kaḥ punastattvādhigamopāyasya prakāśa iti cet pratipādyaṃprati sādhuśabdaistasya sphuṭaṃ pradarśanaṃ prakāśaḥ nacākṣapādādīnāṃ sarvathā tadvyavasthāsti pramāṇavākyāsaṃbhavāt tadapyabhāṇi prakāśastasya sadvācā pratipādyaṃprati sphuṭaṃ darśanaṃ na caiteṣāṃ tadvyavasthāsti sarvathā tadanenaikāṃtavādināṃ patravākyaṃ na saṃbhavadarthakaṃ tattattvādhigamopāyaprakāśarahitatvāt ityanumānaṃ samarthitaṃ pratipattavyaṃ tathā patravākyaṃgūḍhamanyaccārthagūḍhādi vādinā tribhirabhihitaṃ saptakṛtvovā tathaikaviṃśati vā pariṣatprativādibhyāmavijñātārthaṃyadā tadā tadevāvijñātārthaṃ nāma nigrahasthānamāyātaṃtallakṣaṇasyānvayāt tata eva cāpratipattinigrahasthānaṃtattvato bhavedetasya yadā svapatravākyasyārthaṃ vyācaṣṭevādiprativādipariṣatpratyāyanāya tadāpivakturvipratipattirnāma nigrahasthānaṃ tenamithyārthapratipādanāt tatpratipāditārthasya visaṃvāditvasiddheranekāṃtena bādhanāt syādvādibhiḥpaścātpatravākyasyānekāṃtārthasya sādhanemithyātvapratītirvipratipattiriti lakṣaṇasyabhāvāt vākchalaṃ vāsaṃbhavadarthaparityāgenāsaṃbhavato'rthasya parikalpanātna hi pramāṇabalānnaiyāyikādiparikalpitaḥ patravākyesaṃbhavannarthaḥ siddhaḥ pratyakṣāṃdibalādanekāṃtasyaivaprasiddheḥ pratyaṃkṣaṃ hi tāvat bahiraṃtaśca tattvaṃbhāvābhāvātmakaṃ vyavasyati sarvathā virodhābhāvātbādhakarahitaṃ jātucit ekāṃtasyāsākṣātkaraṇāttathābhūtānekadharmādhiṣṭhānaṃ bhāvaḥviśeṣaṇaviśeṣyādivyavahārānyathānupapatterityanumānācca sarvaṃ bhāvābhāvātmakaṃ siddhaṃ āgamāc casunirbādhakapramāṇād iti prapaṃcato 'nyatra tattvārthālaṃkāredevāgame ca proktam iha patraparīkṣāyāṃ sadbhir avagataṃvyamity alaṃ prapaṃcena tad apy uktaṃ tathā triḥsaptakṛtvo'pipatravākyamudīritaṃ vādināgūḍhamanyaccāvijñātārthamupāgataṃ pariṣatprativādibhyāmavijñātatvasaddhitaḥ tataścāpratipattiḥ syānnigrahasthānamaṃjasā vakturvipratipattirvāmithyārthapratipādanāt visaṃvādakatāyogāt taduktārthasyatattvataḥ syādvādibhiḥ punaḥpatrasyānekāṃtasādhane bhavedvipratipattirvākchalaṃ vālakṣaṇānvayāt taddhi saṃbhavato'rthasya parityāgenakalpanaṃ yadasaṃbhavatorthasya pramāṇabalataśchalaṃ na ceha saṃbhavannarthoyaugādiparikalpitaḥ pratyakṣādibalātsiddhastatonekāṃtasiddhitaḥ bhāvābhāvātmakaṃ vastu bahiraṃtaścatatvataḥ pratyakṣaṃ niścinotyeva sarvathā bādhavarjitaṃ vāstavānekadharmādhiṣṭhānaṃ bhāvoviśeṣataḥ viśeṣaṇaviśeṣyādivyavahāraprasiddhitaḥ siddhamityanumānāccānaṃtadharmasamāśritaṃ samastaṃ vastu nirbādhādāgamācca pramāṇataḥ iti prapaṃcataḥproktamanyatrehāvagamyatāṃ sarvaṃ patraparīkṣāyāṃsadbhirityuparamyate tadevaṃ patravicāraprakaraṇaparisamāptau vijigīṣoḥsyādvādino vacanaṃ caturaṃgaṃ nirākṛtāśeṣamidhyāpravādaṃ prasaraṃ śriyāsamyagdarśanādilakṣaṇayopāyabhūtayopameyānaṃtajñānādilakṣaṇalakṣmīparyaṃtatayāsadā jayatviti jaya vādenāsaṃśayati jīyānnirastaniśśeṣasarvathaikāṃtaśāsanaṃ sadā śrīvarddhamānasya vidyānaṃdasya śāsanaṃ sūktābhāso bhavatibhavatastāvaduttārahetuḥ svasyānyeṣāṃ gurutamatamaśchicca mādhyasthabhājāṃ tanmatvaivaṃ vipulamatibhistatrayatno vidheyo nānaṃdāyākhilakhaladhiyāṃ taṃ hi kaḥ kartumīśaḥ itiśrīsyādvādapatividyānaṃdasvāmiviracitā patraparīkṣā samāptā śubhaṃ bhūyāt