H­T­'­12 1.1atha sa­tya­śā­sa­na­pa­rī­kṣā­. iyam eva parīkṣā yo '­sye­da­m u­pa­pa­dya­te na veti vi­cā­raḥ­. sā ca śā­sa­na­sya satyatva e­vo­pa­pa­dya­te tatraiva vi­vā­dā­d vaktur ā­pta­tva­va­t­. na tu śā­sa­na­tva­mā­tre ta­da­bhā­vā­d va­ktṛ­tva­mā­tra­va­t­.

H­T­'­12 1.2iha hi pu­ru­ṣā­dvai­ta­śa­bdā­dvai­ta­vi­jñā­nā­dvai­ta­ci­trā­dvai­ta­śā­sa­nā­ni cā­rvā­ka­bau­ddha­se­śva­ra­ni­rī­śva­ra­sā­ṅkhya­nai­yā­yi­ka­vai­śe­ṣi­ka­bhā­ṭṭa­prā­bhā­ka­ra­śā­sa­nā­ni ta­ttvo­pa­pla­va­śā­sa­na­m a­ne­kā­nta­śā­sa­naṃ cety a­ne­ka­śā­sa­nā­ni pra­va­rta­nte­. na ca sarvāṇy api tāni satyāni bhavanti dvai­tā­dvai­ta­bhā­vā­bhā­vā­di­pa­ra­spa­ra­vi­ru­ddhā­rtha­pra­ti­pā­da­nā­t­. na ca tatra na kiñcid api satyaṃ syād ity ā­re­ki­ta­vya­m e­kā­ntā­ne­kā­nta­yo­r dvai­tā­dvai­ta­yo­r bhā­vā­bhā­va­yo­r vā te­ja­sti­mi­ra­yo­r iva pa­ra­spa­raṃ vi­pra­ti­ṣi­ddha­yo­r dvayor api vi­dhi­va­t pra­ti­ṣe­dha­syā­py a­sa­mbha­ve­nā­nya­ta­ra­sya ni­ya­me­na vidher u­pa­pa­tteḥ ka­sya­ci­t sa­tya­syā­va­śya­m a­bhyu­pa­ga­nta­vya­tvā­t­.

H­T­'­12 1.3tathā ca tatra kiṃ nu khalu śāsanaṃ syāt satyam iti pa­rī­kṣya­te­. idam eva hi sa­tya­śā­sa­na­sya satyatvaṃ nāma yad dṛ­ṣṭe­ṣṭā­vi­ru­ddha­tva­m­. pra­tya­kṣā­nu­mā­nā­di­pra­mā­ṇa­vi­ru­ddha­syā­pi satyatve na kiñcid asatyaṃ jagati syāt. ta­da­vi­ru­ddha­syā­py a­sa­tya­tve kim api na satyaṃ syāt. ato '­vyā­ptya­ti­vyā­ptya­sa­mbha­vā­sa­mbha­vā­d a­du­ṣṭa­m idaṃ sa­tya­la­kṣa­ṇa­m u­pa­la­kṣya­te­.

H­T­'­12 1.4tac ca dṛ­ṣṭe­ṣṭā­vi­ru­ddha­tva­m a­ne­kā­nta­śā­sa­na eveti tad eva sa­tya­śā­sa­na­dha­vī­m ā­ro­ḍhu­m īṣṭe. e­kā­nta­śā­sa­naṃ tu sarvam a­sa­tya­m eva dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­t­. tathā hi:

GJ 1,22­-­24de­śa­kā­lā­kā­rā­vya­va­cchi­nna­ni­rvya­bhi­cā­ra­sa­ka­lā­va­sthā­vyā­pi­pra­ti­bhā­sa­mā­tra­m a­kha­ṇḍa­jñā­nā­na­ndā­mṛ­ta­m ayaṃ pa­ra­bra­hmai­ka­m evāsti na tu dvi­tī­ya­m | ekam e­vā­dvi­tī­yaṃ brahma ity ādy ā­mnā­yā­t |

GJ 2,1-6katham ekam eva pa­ra­bra­hmā­sti­, pa­ra­spa­raṃ bhinnānāṃ nā­nā­tma­nāṃ pra­tī­te­r iti cet, na, e­ka­syā­pi tasya bhūte bhūte vya­va­sthi­ta­sya jaleṣu ca­ndra­va­t a­ne­ka­dhā pra­ti­bhā­sa­saṃ­bha­vā­t | tad uktam —

GJ 2,6-8tathā pṛ­thi­vyā­da­yo 'pi na tatas ta­ttvā­nta­rā­ṇi­, ta­dvi­va­rta­tvā­t | tac co­ccā­va­ca­ca­rā­ca­ra­rū­pa­pra­pa­ñca­syā­sya tata eva ja­nmā­di­bhā­vā­t | ta­thai­vo­ktaṃ bha­ga­va­tā bā­da­rā­ya­ṇe­na — janmādy asya yataḥ 1 iti |

GJ 2,9­-­10atha kathaṃ pra­pa­ñcā­dhya­va­sā­ya­vi­dhvaṃ­sa­na­ka­rā­t pa­ra­ma­pu­ru­ṣā­t ja­nmā­dī­ti cet; na; a­nā­dya­vi­dyā­sa­ci­vā­d eva tasmāt tasya bhāvāt |

GJ 2,11­-­17avidyā tarhi dvitīyā syād iti cet; tad a­sa­t­; tasyāḥ sa­da­sa­ttva­vi­cā­rā­bhyāṃ pra­mā­ṇa­pa­da­vī­m a­vi­gā­ha­mā­nā­yāḥ­, a­ni­rvā­cya­tvā­t | tad uktam —

GJ 2,18­-­22nanv evam api vi­va­rta­vi­va­rte dvaitasya bhāvāt katham a­dvai­ta­si­ddhi­r iti cet; na; vi­va­rtā­nāṃ rajjau bhu­ja­ṅgā­kā­ra­va­t mā­yā­rū­pā­ṇā­m eva tasmin pra­ti­bhā­sa­nā­t | tad uktam —

GJ 2,23­-­29sakalo 'py eṣa vivartaḥ satyām a­vi­dyā­yāṃ pra­ti­bhā­ti­, na tv a­vi­dyā­ni­vṛ­ttau | sā cā­vi­dyā­ni­vṛ­tti­r eva mokṣaḥ | tasya copāyo bra­hma­sā­kṣā­tkā­ra eva | so 'pi śra­va­ṇa­ma­na­na­dhyā­nai­r bhavati | tathaiva śrutiḥ — ātmā vā are draṣṭavyaḥ śrotavyo mantavyo ni­di­dhyā­si­ta­vyaḥ 1 tathā smṛtiś ca —

GJ 2,30­-­3­,2ta­tro­pa­ni­ṣa­dvā­kyā­nāṃ pa­ra­bra­hma­ṇi tā­tpa­ryā­va­dhā­ra­ṇaṃ śravaṇaṃ | śru­tā­rtha­sya yuktyā vi­cā­ra­ṇaṃ ma­na­na­m | śra­va­ṇa­ma­na­nā­bhyāṃ ni­ści­tā­rtha­sya manasā pa­ri­ci­nta­naṃ dhyānam | tac ca ni­tyā­ni­tya­va­stu­vi­ve­kaḥ śa­ma­da­mā­di­saṃ­pa­tti­r a­trā­mu­tra ca vairāgyaṃ mu­mu­kṣu­tva­m iti sā­dha­na­ca­tu­ṣṭa­ya­saṃ­pa­nna­sya saṃ­pa­dya­te | tasmiṃś ca bra­hma­sā­kṣā­tkā­raḥ | tatra ca pa­ra­bra­hmai­kī­bhā­va­la­kṣa­ṇa­mo­kṣa­prā­pti­r iti |

GJ 3,4-7tad etad a­dvai­tai­kā­nta­śā­sa­naṃ pra­tya­kṣa­vi­ru­ddhaṃ­; pra­tya­kṣe­na de­śa­kā­lā­kā­ra­bhe­da­vi­śi­ṣṭā­nāṃ kri­yā­kā­ra­kā­ṇāṃ sthā­na­ga­ma­nā­di­grā­mā­rā­ma­ka­ri­tu­ra­gā­di­rū­pā­ṇāṃ nā­nā­ba­hi­ra­rthā­nāṃ ta­dvi­ṣa­ya­vi­ci­tra­pra­ti­bhā­sa­vi­śe­ṣā­ṇāṃ pa­ra­mā­rthā­nāṃ pa­ra­spa­ra­to vyā­vṛ­ttā­nāṃ pra­spho­ṭa­m a­dhya­va­sā­yā­t | bhe­dā­va­bhā­si­nā ca pra­tya­kṣe­ṇā­dvai­ta­sya vi­ru­ddha­tvā­t | sa­rva­thai­ka­smi­n bhe­da­pra­tya­kṣa­syā­nu­pa­pa­tteḥ |

GJ 3,8­-­13nanv e­ka­smi­nn api kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣā­deḥ saṃ­bha­vā­t sva­pna­saṃ­ve­da­na­va­t katham advaitaṃ 1vi­ru­ddha­m iti cet, na, sva­pna­saṃ­ve­da­na­syā­py ekatve ta­dvi­ro­dha­sya ta­da­va­sthā­tvā­t | ta­trā­nya­d eva hi kri­yā­vi­śe­ṣa­saṃ­ve­da­naṃ sva­vā­sa­no­ttha­m­, anyad eva ca kā­ra­ka­vi­śe­ṣa­saṃ­ve­da­naṃ pra­tya­kṣa­m­, na punar ekam eva, ta­ddhe­tu­vā­sa­nā­bhe­dā­bhā­va­pra­saṃ­gā­t | jā­gra­dda­śā­yā­m iva sva­pnā­di­da­śā­yā­m api puṃso '­ne­ka­śa­ktyā­tma­ka­sya kri­yā­kā­ra­ka­vi­śe­ṣa­pra­ti­bhā­sa­vai­ci­trya­vya­va­sthi­teḥ | ka­sya­ci­d e­ka­rū­pa­syā­tma­ga­ga­nā­de­r apy a­ne­kā­nta­vā­di­nā­m a­ne­ka­kri­yā­kā­ra­ka­vi­śe­ṣa­pra­ti­bhā­sā­la­mba­na­tvā­si­ddhe­r vi­ru­ddha­m eva ta­tpra­tya­kṣe­ṇā­dvai­ta­m |

GJ 3,14­-­19nanu bhe­dā­va­bhā­sī­daṃ pratyakṣaṃ bhrā­nta­m­, i­ndra­jā­lā­di­pra­tya­kṣa­va­d iti cet; tad etad bhrā­nta­ta­ra­m­, u­kta­do­ṣā­pa­ri­hā­rā­t | sa­rva­thai­ka­smi­n bhrāntasyā '­bhrā­nta­sya vā bhe­da­pra­tya­kṣa­sya dṛ­ṣṭā­ntā­bhā­ve­nā­saṃ­bha­vā­t | bhrā­nte­nā­pi te­nā­dvai­ta­vi­ro­dha­sya ta­da­va­sthā­tvā­t | yathā ka­tha­ñci­d uktam apy etad a­yu­kta­m­, yasmād i­ndra­jā­lā­di­ka­m eva bhrā­nta­m­, bā­dha­ka­sa­dbhā­vā­t | na hi "­ka­ro­ti kumbhaṃ ku­mbha­kā­ro da­ṇḍā­di­nā­, bhuṅkte pā­ṇi­nau­da­na­m­" ity ādi kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣa­m bhrāntaṃ bā­dha­kā­bhā­vā­d iti bā­lā­ba­lā­da­yo 'pi pra­ti­pa­dya­nte | tad uktam bha­ṭṭā­ka­la­ṅka­de­vaiḥ —

GJ 3,23­-­25nanv atrāpi bā­dha­ka­m asty eveti cet; tad a­sa­t­; pra­tya­kṣa­vi­ṣa­ya­bhe­dā­nya­thā­bhū­ta­pa­ra­ma­bra­hmā­dvai­ta­sā­dha­ka­sya ka­sya­ci­d api pra­mā­ṇa­syā­saṃ­bha­vā­t | vi­ṣa­yā­nya­thā­tva­sā­dha­ka­syai­va bā­dha­ka­tvo­pa­pa­tteḥ śuktau ra­ja­ta­jñā­na­sya śu­kti­kā­jñā­na­va­t |

GJ 3,26­-­4­,9nanu ca pra­tya­kṣa­m eva pa­ra­ma­bra­hma­sā­dha­ka­m­, a­kṣi­vi­sphā­la­nā­na­nta­raṃ ni­rvi­ka­lpa­ka­sya sa­nmā­tra­vi­dhi­vi­ṣa­ya­ta­yo­tpa­tteḥ­, sa­ttā­yā­ś ca pa­ra­ma­bra­hma­sva­rū­pa­tvā­t |

iti va­ca­nā­d iti cet; tad etat sutarāṃ pra­tya­kṣa­bā­dhi­ta­m­; sa­ka­la­vi­śe­ṣa­ra­hi­ta­sya sarvathā nityasya ni­ra­va­ya­va­sya vyā­pa­ka­sya sa­nmā­tra­sya pa­ro­pa­va­rṇi­ta­sya jā­tu­ci­d apy a­na­nu­bha­vā­t | a­kṣi­vi­sphā­la­nā­na­nta­ra­m api pra­ti­ni­ya­ta­de­śa­kā­la­dra­ṣṭa­vya­tvā­di­vi­śe­ṣa­vi­śi­ṣṭa­syai­va sa­ttā­di­sā­mā­nya­sya sā­kṣā­tka­ra­ṇā­t­; a­pra­ti­ni­ya­ta­de­śa­sya draṣṭur a­na­nya­syā­da­rśa­nā­t­, anyathā pra­tī­tya­pa­lā­pa­pra­saṃ­ghā­t | da­ṇḍa­ku­ṇḍa­lā­dyā­kā­ra­ku­ṇḍa­li­no­r iva sā­mā­nya­vi­śe­ṣa­yo­r a­nyo­nya­pa­ri­hā­re­ṇā­va­sthā­nā­nu­pa­pa­tteḥ­; a­nya­ta­ra­syā­bha­ve '­nya­ta­ra­syā­py a­bhā­va­c ca | tad uktam —

GJ 4,10­-­11tato na pratyakṣaṃ pa­ra­ma­bra­hma­sā­dha­kaṃ pratyuta ta­dbā­dha­ka­m eva syāt, vi­dhi­va­t pa­ra­spa­ra­vyā­vṛ­tte­r apy a­dhya­kṣa­taḥ pratīteḥ |

GJ 4,12­-­24nanu na pra­tya­kṣa­m a­dvai­ta­bā­dha­kaṃ tasya vi­dhā­tṛ­tve­na ni­ṣe­ddhṛ­tvā­bhā­vā­t |

iti va­ca­nā­d iti cet; tad a­saṃ­ga­ta­m­; pra­ti­ni­ya­tā­rtha­vi­dhi­vi­ṣa­ya­sya pra­tya­kṣa­syā­ga­ma­sya vā ni­ṣe­ddhṛ­tvo­pa­pa­tteḥ­, ke­va­la­vi­dhi­pra­ti­pa­tte­r eva a­nya­pra­ti­ṣe­dha­pra­ti­pa­tti­rū­pa­tvā­t­, ke­va­la­bhū­ta­la­pra­ti­pa­tte­r eva gha­ṭā­bha­va­pra­ti­pa­tti­rū­pa­tva­si­ddheḥ | na hy ayaṃ pra­ti­pa­ttā kiṃcid u­pa­la­bha­mā­naḥ pa­ra­rū­paiḥ saṃ­kī­rṇa­m u­pa­la­bha­te­, yataḥ pra­mā­ṇā­nta­rā­t ta­tpra­ti­ṣe­dhaḥ sādhyate | tato vi­dhā­tre­va pra­tya­kṣa­m u­pa­ni­ṣa­dvā­kya­ñ ceti ni­ya­ma­syā­saṃ­bha­vaḥ­, anyathā tato vi­dyā­va­da­vi­dyā­vi­dhā­nā­nu­ṣaṃ­gā­t | so 'yam a­vi­dyā­vi­ve­ke­na sanmātraṃ ku­ta­ści­t pra­tī­ya­nn eva "na niṣeddhṛ pra­tya­kṣa­m anyad vā" iti bruvāṇaḥ kathaṃ svasthaḥ ? kathaṃ vā pra­tya­kṣā­de­r ni­ṣe­ddhṛ­tvā­bhā­va­m pra­tī­yā­t ? yatas ta­tpra­ti­pa­ttiḥ tasyaivā '­bhā­va­vi­ṣa­ya­tva­si­ddheḥ | pra­tya­kṣā­de­r vi­dhā­tṛ­tva­pra­ti­pa­tti­r eva ni­ṣe­ddhṛ­tvā­bhā­va­pra­ti­pa­tti­r iti cet; tarhi siddhaṃ bhā­vā­bhā­va­vi­ṣa­ya­tvaṃ tasya | tathā ca pra­tya­kṣe­nā­dvai­tai­kā­nto bādhyata eveti kathaṃ tat tasya sādhakaṃ syāt |

GJ 4,25­-­5­,5nanv a­nu­mā­naṃ ta­tsā­dha­ka­m asti "­vi­vā­dā­pa­nnaṃ sarvaṃ pa­ri­bhā­sā­ntaḥ­pra­vi­ṣṭa­m­, pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­t­, yat pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ tat pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­m­; yathā pra­ti­bhā­sa­sva­rū­pa­m­, pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ca sa­rva­m­" iti ni­rdu­ṣṭa­tvā­d dhetoḥ pra­ti­bhā­sa­mā­tra­rū­pa­pa­ra­ma­bra­hma­si­ddhi­r iti cet; tad etad sva­va­dhā­ya kṛ­tyo­tthā­pa­naṃ bra­hma­vā­di­nā­m­, pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇa­tvā­d dhetoḥ sarvasya pra­ti­bhā­sā­ntaḥ­pra­vi­ṣṭa­tve­na pu­ru­ṣā­dvai­ta­si­ddhau he­tu­sā­dhya­dvai­ta­sya du­rni­vā­ra­tvā­t | tad uktaṃ svā­mi­sa­ma­nta­bha­drā­cā­ryaiḥ —

GJ 5,6­-­18nanu hetor a­dvai­ta­si­ddhā­v api na he­tu­sā­dhya­yo­r dvaitaṃ bha­vi­ṣya­ti­, tā­dā­tmyo­pa­ga­mā­t | na ca tādātmye sā­dhya­sā­dha­na­yo­s ta­dbhā­va­vi­ro­dhaḥ­; sa­ttvā­ni­tya­tva­yo­r api tathā bhā­va­vi­ro­dhā­nu­ṣaṃ­gā­t | ka­lpa­nā­be­dā­d iha sā­dhya­sā­dha­na­dha­rma­bhe­de pra­kṛ­tā­nu­mā­ne 'pi katham a­vi­dyo­pa­ka­lpi­ta­he­tu­sā­dhya­yo­s ta­dbhā­va­vi­ghā­taḥ­; sarvathā vi­śe­ṣā­bhā­vā­d iti cet, na; śabdādau sa­ttvā­ni­tya­tva­yo­r api ka­thaṃ­ci­t tā­dā­tmyā­t sarvathā tā­dā­tmyā­si­ddheḥ­, tatsiddhau sā­dhya­sā­dha­na­bhā­va­vi­ro­dhā­t | kiṃ ca na samyag idaṃ sādhanaṃ vi­ru­ddha­tvā­t­, pra­ti­bhā­sa­ta­dvi­ṣa­yā­bhi­ma­ta­yoḥ ka­tha­ñci­d bhede sati sa­mā­nā­dhi­ka­ra­ṇa­tva­sya pratīteḥ sarvathā pra­ti­bhā­sā­ntaḥ pra­vi­ṣṭa­tvā­sā­dha­nā­t sva­vi­ṣa­ya­sya | na hi śuklaḥ paṭaḥ ity ādāv api sarvathā gu­ṇa­dra­vya­yo­s tādātmye sā­mā­nā­dhi­ka­ra­ṇya­m asti, sa­rva­thā­bhe­da­va­t | "­pra­ti­bhā­sa­sva­rū­paṃ pra­ti­bhā­sa­te­" ity atrāpi na pra­ti­bhā­sa­ta­tsva­rū­pa­yo­r lla­kṣya­la­kṣa­ṇa­bhū­ta­yoḥ sarvathā tā­dā­tmya­m asti; pra­ti­bhā­sya sā­dhā­ra­ṇā­sā­dhā­ra­ṇa­dha­rmā­dhi­ka­ra­ṇa­sya sva­sva­rū­pā­d a­sā­dhā­ra­ṇa­dha­rmā­d ka­tha­ñci­d bhe­da­pra­si­ddheḥ­, anyathā ta­tsā­mā­nā­dhi­ka­ra­ṇyā­yo­gyā­t "­su­va­rṇaṃ su­va­rṇa­m­" iti yathā, sa­hya­vi­ndhya­va­d vā | tad evaṃ yat pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ta­tpra­ti­bhā­sā­t ka­tha­ñci­d a­rthā­nta­ra­m­; yathā pra­ti­bhā­sa­sva­rū­pa­m­; pra­ti­bhā­sa­sa­mā­nā­dhi­ka­ra­ṇaṃ ca su­kha­nī­lā­di sarvam iti sā­dhya­vi­pa­rī­ta­sā­dha­nā­t hetor nā­dvai­ta­si­ddhiḥ |

GJ 5,19­-­20a­thā­ga­ma­s ta­tsā­dha­ko 'sty eva sarvaṃ vai khalv idaṃ brahma 1 ity ādy ā­ga­ma­sya pa­ra­ma­bra­hma­sā­dha­ka­sya sa­dbhā­vā­d iti cet; tad api sva­va­dhā­ya kṛ­tyo­tthā­pa­na­m eva, a­dvai­ta­ta­dā­ga­ma­yo­r dvai­ta­pra­saṃ­gā­t |

GJ 5,21­-­27yadi punar āgamo 'py a­dva­ya­pu­ru­ṣa­sva­bhā­va eva na tato vya­ti­ri­kto yena dvaitam a­nu­ṣa­jya­te iti ma­ta­m­,

iti va­ca­nā­t | tadā bra­hma­va­t ta­dā­ga­ma­syā­py a­si­ddha­tvaṃ syāt sa­rva­thā­py a­si­ddha­sva­bhā­va­sya si­ddha­tva­vi­ro­dhā­t­, si­ddhā­si­ddha­yo­r bhe­da­pra­sa­kteḥ |

GJ 5,28­-­6­,3kiṃ ca sarvaṃ vai khalv idaṃ brahma 1 ity ādy ā­mnā­yā­d api dvai­ta­si­ddhi­r eva syāt, sarvasya pra­si­ddha­syā­pra­si­ddhe­na bra­hma­tve­na vi­dhā­nā­t | sarvathā pra­si­ddha­sya vi­dhā­nā­yo­gā­d a­pra­si­ddha­va­t | kvacid ā­tma­vya­ktau pra­si­ddha­syai­kā­tmya­rū­pa­sya bra­hma­tva­sya sa­rvā­tma­sv a­nā­tmā­bhi­ma­te­ṣu ca vi­dhā­nā­t | dvai­ta­pra­pa­ñcā­ro­pa­vya­va­cche­de 'pi ta­dā­ga­mā­d vya­va­cche­dya­vya­va­cche­da­ka­sa­dbhā­va­si­ddheḥ katham a­dvai­ta­si­ddhiḥ 2 ā­mnā­ya­sya pa­ra­ma­bra­hma­sva­bhā­va­tve na tatas ta­da­dvai­ta­si­ddhiḥ | sva­bhā­va­sva­bhā­va­va­to­s tā­dā­tmyai­kā­ntā­nu­pa­pa­tteḥ |

GJ 6,4-6atha sva­saṃ­ve­da­na­m eva pu­ru­ṣā­dvai­ta­sā­dha­ka­m iti cet; na; sva­saṃ­ve­da­nā­tma­no­r dvai­ta­pra­saṃ­gā­t | na hi sva­saṃ­ve­da­na­m api sā­dha­na­m ātmano '­na­nya­d eva; sā­dha­na­tva­vi­ro­dhā­t­, a­nu­mā­nā­ga­ma­va­t sā­dhya­syai­va sā­dha­na­tvo­pa­pa­tteḥ­, pra­kṛ­tā­nu­mā­nā­ga­ma­yo­r iva sva­saṃ­ve­da­na­pra­tya­kṣa­syā­pi sādhana1syā­bhā­vā­t |

GJ 6,7-8na ca pu­ru­ṣā­dvai­taṃ svataḥ si­ddhya­ti­, vi­jñā­nā­dvai­ta­va­t­, sva­rū­pa­sya sva­to­ga­te­r a­bhā­vā­t­, anyathā ka­sya­ci­t tatra vi­pra­ti­pa­tte­r a­yo­gā­t­, vi­jñā­nā­dvai­ta­syā­pi pra­si­ddhe­r i­ṣṭa­hā­ni­pra­saṃ­gā­c ca |

GJ 6,9­-­15nanu vi­jñā­nā­dvai­taṃ na svato '­va­sī­ya­te­, tasya kṣa­ṇi­ka­syai­ka­kṣa­ṇa­sthā­yi­ta­yā ni­raṃ­śa­syai­ka­pa­ra­mā­ṇu­rū­pa­ta­yā sakṛd apy a­nu­bha­vā­bhā­vā­d iti cet; na; pu­ru­ṣā­dvai­ta­syā­pi nityasya sa­ka­la­kā­la­ka­lā­pa­vyā­pi­ta­yā sa­rva­ga­ta­sya ca sa­ka­la­de­śa­pra­ti­ṣṭhi­ta­ta­yā sakṛd apy a­nu­bha­vā­bhā­vā­vi­śe­ṣā­t | "svataḥ siddhaṃ brahma" ity u­pa­ga­me­; dvaitam api svataḥ sa­ka­la­sā­dha­nā­'­bha­ve 'pi kim na si­ddhye­ta­; ta­ttvo­pa­pla­va­mā­traṃ vā nairātmyaṃ vā svā­bhi­lā­pa­mā­trā­vi­śe­ṣā­t ? sarvasya sa­rva­ma­no­ra­tha­si­ddhi­r api du­rni­vā­rā syāt | evaṃ pa­ra­bra­hma­sā­dha­ka­sya ka­sya­ci­d api pra­mā­ṇa­syā­bhā­vā­t bhe­da­grā­hi­pra­tya­kṣa­sya bā­dha­kā­bhā­vo vya­va­ti­ṣṭha­ta eva, etad a­nya­syā­pi bā­dha­ka­sya a­yo­gā­t |

GJ 6,16­-­20syād ā­kū­ta­m — vi­vā­dā­pa­nnaṃ pra­tya­kṣā­di mi­thyai­va­, bhe­da­pra­ti­bhā­sa­tvā­t­, sva­pna­pra­tya­kṣā­di­va­d iti; tad a­sa­t­; pra­kṛ­tā­nu­mā­ne pa­kṣa­he­tu­dṛ­ṣṭā­nta­bhe­da­pra­ti­bhā­sa­syā­mi­thyā­tve tenaiva hetor vya­bhi­cā­rā­t | ta­nmi­thyā­tve tasmād a­nu­mā­nā­t sā­dhyā­pra­si­ddheḥ | pa­rā­bhyu­pa­ga­mā­t pa­kṣā­di­bhe­da­pra­ti­bhā­sa­syā­mi­thyā­tve 'pi na doṣaḥ iti cet; na; sva­pa­rā­bhyu­pa­ga­ma­bhe­da­pra­ti­bhā­se­na vya­bhi­cā­rā­t | tasyāpi pa­rā­bhyu­pa­ga­mā­nta­rā­d a­mi­thyā­tvā­d do­ṣā­bhā­ve sa eva ta­dbhe­da­pra­ti­bhā­se­na vya­bhi­cā­raḥ iti na kvacid vya­va­ti­ṣṭhe­ta |

GJ 6,21­-­23kaścid āha — bra­hmā­dvai­ta­syā­mi­thyā saṃ­vi­nmā­tra­sya svataḥ siddhasya kri­yā­kā­ra­ka­bhe­da­pra­tya­kṣā­dī­nāṃ bā­dha­ka­syā­bhā­vā­t teṣāṃ bhrāntatvaṃ tato na ta­dvi­ro­dha­ka­tvaṃ iti; tad api na sā­dhī­yaḥ­, tathā sati bā­dhya­ka­bā­dha­ka­yo­r bhedāt dvai­ta­si­ddhi­pra­saṃ­gā­t |

GJ 7,1­-­11na ca pa­ro­pa­ga­ma­mā­trā­t tayor bā­dhya­bā­dha­ka­bhā­vaḥ­, pa­ra­mā­rtha­ta­s ta­da­bhā­vā­pa­tteḥ | tataḥ sa­ka­la­bā­dha­kā­bhā­vā­t a­bhrā­nte­na pra­tya­kṣe­na prasiddho 'yaṃ bhedaḥ katham advaitaṃ na vi­ru­ndhyā­t | tayoḥ pa­ra­spa­ra­vi­ro­dhā­t | tata eva bhedam advaitaṃ vi­ru­ndhyā­d iti cet; na; a­dvai­ta­syā­bhyu­pa­ga­ma­mā­tra­tvā­t­, ta­tsā­dha­ka­pra­mā­ṇā­bhā­va­sya prāg e­vo­kta­tvā­t­, bhedasya ca pra­mā­ṇa­si­ddha­tvā­t­, ta­dgrā­hi­pra­tya­kṣa­sya bā­dha­kā­bhā­vā­t a­bhra­nta­tve­na sā­dhi­ta­tvā­t | na hi ka­sya­ci­d a­bhyu­pa­ga­ma­mā­traṃ pra­mā­ṇa­si­ddhaṃ kri­yā­kā­ra­ka­bhe­daṃ pra­ti­ru­ṇa­ddhi­, kṣa­ṇi­kā­bhyu­pa­ga­ma­va­t | tad evaṃ sa­ka­la­bā­dha­ka­vai­dhu­ryā­d a­bhrā­nta­pra­tya­kṣa­pra­si­ddha­kri­yā­kā­ra­ka­bhe­daḥ­, so 'yam a­dvai­tai­kā­nta­pa­kṣe vi­ru­dhya­ta eveti siddhaṃ pa­ra­ma­bra­hmā­dvai­ta­śā­sa­naṃ pra­tya­kṣa­vi­ru­ddha­m iti | tad uktaṃ ṣrī­svā­mi­sa­ma­nta­bha­drā­cā­ryaiḥ —

GJ 7,12­-­17e­te­nai­va i­ṣṭa­vi­ru­ddhaṃ cā­dvai­ta­śā­sa­na­m | uktaṃ ca a­dvai­ta­sā­dha­kā­nu­mā­nā­ga­mā­bhyāṃ dvaitasya siddher u­kta­tvā­t | a­dvai­ta­śa­bdaḥ svā­bhi­dhe­ya­pra­tya­nī­ka­pa­rmā­rthā­pe­kṣaḥ­, nañ pū­rvā­kha­ṇḍa­pa­da­tvā­t­; a­he­tva­bhi­dhā­na­va­t­, ity a­nu­mā­na­vi­ro­dhā­c ca | tad apy uktaṃ bha­ga­va­dbhiḥ svāmibhiḥ —

GJ 7,18­-­19tathā bra­hma­vā­di­nāṃ dha­rmā­nu­ṣṭhā­naṃ na pra­ti­ṣṭhā­m i­ya­rti­, teṣāṃ pu­ṇya­pā­pa­su­kha­duḥ­khe­ha­pa­ra­lo­ka­vi­dyta­ra­ba­ndha­mo­kṣā­saṃ­bha­vā­t­, ta­ttvo­pa­pla­va­vā­di­va­t | tathaiva svāminaḥ prāhuḥ —

GJ 7,23­-­29etena yad uktaṃ ve­dā­nta­vā­di­bhiḥ "­e­ka­m eva brahma nā­nā­tmya­ta­yā dṛ­ṣya­te­, bra­hma­vi­va­rtāḥ pṛ­thi­vyā­da­yaḥ­, bra­hma­prā­pti­r mokṣaḥ, śra­va­ṇā­di­bhiḥ bra­hma­sā­kṣā­tkā­ra­" ity ādi, tat sarvaṃ ba­ndhyā­sta­na­ndha­ya­sau­rū­pya­vyā­va­rṇa­na­va­du­pe­kṣa­m a­rha­ti­, kenāpi pra­ma­ṇe­na bra­hma­si­ddhe­r a­bhā­vā­t­, anyathā pra­mā­ṇa­pra­me­ya­dvai­ta­pra­saṃ­gā­t | bhrāntena pra­mā­ṇe­na tatsiddhau sva­pno­pa­la­bdha­dhū­mā­di­nā pa­ra­mā­rtha­pā­va­kā­di­si­ddhi­pra­saṃ­gā­t | ca­ndra­ma­rī­ci­jā­la­sa­nni­dhi­vi­śe­ṣā­t pa­ri­ṇa­ma­jja­la­pu­dga­la­vi­kā­ra­tvā­t pa­ra­mā­rthe­nai­va pra­ti­bi­mbe­na ca­ndra­pra­ti­pa­tteḥ | bhrāntena pra­mā­ṇe­na pra­mā­ṇa­m a­nta­re­ṇa vā bra­hmā­dvai­ta­si­ddhau­, tathā dvai­ta­nai­rā­tmyā­di­si­ddhi­r api du­rni­vā­rā syāt | tathā dvai­tā­dvai­ta­yo­r bā­dha­ka­sā­dha­kā­bhā­vā­d ve­dā­nti­nāṃ dṛ­ṣṭa­hā­ni­r a­dṛ­ṣṭa­ka­lpa­nyaṃ ke­va­la­m u­pa­hā­sā­ya jāyate |

GJ 8,1­-­14kiṃ ca yady ekam eva pa­ra­bra­hmā­sti tarhi tad eva kuto na pra­tī­ti­pa­tha­m a­va­ta­ra­ti­, yadi vā prapañcaḥ kha­ra­vi­ṣā­ṇa­va­d a­bhā­va­rū­paḥ kutas tarhi sa eva "­a­ha­ma­ha­mi­ka­ta­yā pra­tī­ti­pa­tha­m ā­pa­ni­pa­dya­te iti pṛṣṭhaḥ spaṣṭam ācaṣṭāṃ paraḥ a­vi­dya­yā tathti cet; tad a­sa­t­; a­vi­dyā­yā eva pa­ro­pa­va­rṇi­ta­sva­rū­pā­yā vya­va­sthā­pa­yi­tu­m a­śa­kteḥ­, vi­ka­lpa­nā­na­ti­kra­mā­t | a­vi­dyā­yā a­sa­ttve­, mi­thyā­pra­tī­ti­he­tu­tvā­nu­pa­pa­tteḥ­, sata eva a­dṛ­ṣṭa­do­ṣa­saṃ­skā­ra­ya­ntra­ma­ntra­ta­ntrā­deḥ sva­pne­ndra­jā­lā­di­mi­thyā­pra­tī­ti­he­tu­tva­pra­ti­pa­tteḥ | tasyāḥ sa­drū­pa­tve dvai­ta­si­ddhiḥ pra­sa­kte­r iti | a­vi­dyā­yāḥ sa­da­sa­ttvā­bhyā­m a­ni­rvā­cya­tve katham "­a­vi­dyā saṃ­sā­ra­da­śā­yā­m asti, saṃ­sā­ra­syā­vi­dyā­vi­lā­sa­tvā­t­; mu­kti­da­śā­yāṃ tu nāsti, mukter a­vi­dyā­ni­vṛ­tti­rū­pa­tvā­t­" iti śiṣyaṃ prati pra­ti­pā­dye­ta | tadā tasyāḥ sa­da­sa­ttvā­bhyāṃ vā­cya­tva­saṃ­bha­vā­t | tathā cā­pra­ti­pā­da­ne vi­ne­yā­nāṃ kathaṃ mokṣāya pra­vṛ­ttiḥ­, saṃ­sā­ra­mo­kṣa­sva­rū­pā­na­va­bo­dhā­t | "­a­ni­rvā­cyā­vi­dyā­" ity a­vi­dyā­sva­rū­pa­ka­tha­na­m idam sva­va­ca­na­vi­ru­ddha­m —

iti va­ca­na­va­t | a­ni­rvā­cya­śa­bde­nā­vi­dyā­bhi­dhā­ne cā­na­rtha­ka­va­ca­na­ta­yā ni­gra­ha­sthā­na­tvā­pa­tteḥ |

GJ 8,15­-­9­,7nanu vastuny eva pra­mā­ṇa­pra­vṛ­tti­r nā­va­stu­ni | tato '­smā­bhi­r va­stu­vṛ­tta­m a­pe­kṣyā­vi­dyā vya­va­sthā­pya­te | tad uktam —

na caivam a­pra­mā­ṇi­kā­yā­m a­vi­dyā­yāṃ ka­lpya­mā­nā­yāṃ kaścid dośaḥ, tasyāḥ saṃ­sā­ri­ṇaḥ svā­nu­bha­vā­śra­ya­tvā­t | dvai­ta­vā­di­na eva dṛ­ṣṭā­dṛ­ṣṭā­rtha­pra­pa­ñca­sya pra­mā­ṇa­bā­dhi­ta­sya ka­lpa­nā­yā­m a­ne­ka­vi­dhā­yāṃ ba­hu­vi­dha­do­ṣā­nu­saṃ­gā­t | tad apy uktam —

iti ka­ści­t­, so 'pi na pre­kṣā­vā­n­, sa­rva­pra­mā­ṇā­tī­ta­sva­bhā­vā­yāḥ svayam a­vi­dyā­yāḥ svī­ka­ra­ṇā­t | na hi pre­kṣā­vā­n sa­ka­la­pra­mā­ṇā­ti­krā­nta­rū­pā­m avidyāṃ vidyāṃ vā svī­ku­ru­te |

GJ 9,9­-­13na ca pra­mā­ṇā­nā­m a­vi­dyā­vi­ṣa­ya­tva­m a­yu­kta­m­; vi­dyā­va­d a­vi­dyā­yā api ka­thaṃ­ci­d va­stu­tvā­t | tathā vi­dyā­tva­pra­saṃ­gaḥ­, iti cet; na kiṃcid a­ni­ṣṭa­m yathā ya­trā­vi­saṃ­vā­da­s tathā tatra pra­mā­ṇa­tā | 1 ity a­ka­la­ṅka­de­vai­s apy u­kta­tvā­t | ba­hi­pra­me­yā­pe­kṣyā tu ka­sya­ci­t­, saṃ­ve­da­na­syā­vi­dyā­tvaṃ bā­dha­ka­pra­mā­ṇā­va­se­yaṃ katham a­pra­mā­na­vi­ṣa­yaḥ­, ta­dbā­dha­kaṃ punar a­rthā­nya­thā­tva­sā­dha­kaṃ eva pra­mā­na­m a­nu­bhū­ya­ta iti va­stu­vṛ­tta­m a­pe­kṣyai­vā­vi­dyā ni­rū­pa­ṇī­yā |

GJ 9,14­-­16na ca ka­thaṃ­ci­d vi­dyā­va­to 'py ātmanaḥ pra­ti­pa­ttu­r a­vi­dyā­va­ttvaṃ vi­ru­dhya­te yato 'yaṃ mahān doṣaḥ syāt | nāpy a­vi­dyā­śū­nya­tve ka­thaṃ­ci­d vi­dyā­na­rtha­kyaṃ pra­sa­jya­te­, ta­tpha­la­sya sa­ka­la­vi­dyā­la­kṣa­ṇa­sya bhāvāt |

GJ 9,17­-­22na cā­vi­dyā­yā­m eva sthitvā "­a­sye­ya­m a­vi­dyā­" ity pra­ka­lpya­te­, sarvasya vi­dyā­va­sthā­yā­m eva a­vi­dyta­ra­vi­bhā­ga­ni­ni­śca­yā­t­, sva­pnā­dya­vi­dyā­da­śā­yāṃ ta­da­bhā­vā­t | tataś cā­tmā­dvā­rai­vā­vi­dyā a­yu­kta­ma­tī | yasmād a­nu­bha­vā­t "­a­vi­dyā­vā­n aham asti" ity a­nu­bha­va­vā­n ātmā tataḥ eva ka­thaṃ­ci­t pra­mā­ṇo­ttha­vi­jñā­nā­bā­dhi­tā­d a­vi­dyā­pi saivety ā­tma­tā­vi­ro­dhā­bhā­vā­t | na cātmani ka­thaṃ­ci­d vidite 'py a­vi­dye­ti no­pa­pa­dya­te­, bā­dhā­vi­ro­dhā­t | ka­thaṃ­ci­d vijñāte 'pi vāvidyti nitarāṃ ghaṭate | vi­di­tā­tma­na eva ta­dbā­dha­ka­tva­vi­ni­ści­teḥ ka­thaṃ­ci­d bā­dhi­tā­yā buddher mṛ­ṣā­tva­si­ddhe­r |

GJ 9,23­-­25na ca ka­thaṃ­ci­d a­vi­dyā­vā­n eva naras tām avidyāṃ ni­rū­pa­yi­tuṃ kṣamaḥ, sa­ka­la­pre­kṣā­va­dvya­va­hā­ra­vi­lo­pā­t | yad api pra­mā­ṇā­ghā­tā­sa­hi­ṣṇu­tva­m a­sā­dhā­ra­ṇaṃ la­kṣa­ṇa­m a­vi­dyā­yāḥ­, tad api pra­mā­ṇa­sā­ma­rtyā­d eva ni­śce­ta­vya­m iti na pra­mā­ṇā­ti­krā­ntā kācid avidyā nāma, yad a­bhyu­pa­ga­me bra­hmā­dvai­taṃ tu vi­ru­ddhya­te |

GJ 11,4-6tathā hi — tāvad idaṃ khalu vi­jñā­nā­dvai­ti­nā­m i­ṣṭa­m­, a­nta­rā­ṅga­sya sva­saṃ­vi­di­ta­jñā­na­syai­va vastutā na tu ba­hi­ra­ṅga­syā­rtha­sya­, jaḍasya pra­ti­bhā­sā­yo­gā­t­, ve­dya­ve­da­ka­la­kṣa­ṇa­sya pa­ra­pa­ri­ka­lpi­ta­sya vya­bhi­cā­ri­tvā­t |

GJ 11,7­-­1011 tāvat sau­trā­nti­ka­pa­ri­ka­lpi­ta­ta­jja­nma­tā­drū­pya­ta­da­dhya­va­sā­yāḥ na pratyekaṃ ve­dya­ve­da­ka­la­kṣa­ṇa­m­; cakṣuṣā sa­mā­nā­rtha­sa­ma­na­nta­ra­ve­da­ne­na śu­kti­kā­yāṃ ra­ja­tā­dhya­va­sā­ye­na ca vya­bhi­cā­rā­t | kā­ma­lā­dyu­pa­ha­ta­ca­kṣu­ṣaḥ śukle śaṅkhe pī­tā­kā­ra­jñā­na­sa­ma­na­nta­ra­jñā­ne­na ca vya­bhi­cā­rā­t |

GJ 11,11­-­18yau­gā­ṅgī­kṛ­taṃ kā­rya­ni­mi­tta­kā­ra­ṇa­tva­m api na ta­lla­kṣa­ṇa­m­, ca­kṣu­ṣā­ne­kā­ntā­t | tathā a­nya­pa­ri­ka­lpi­ta­kā­rya­kā­ra­ṇa­bhā­vā­khya­pra­bha­va­yo­gya­tā­di­ka­m api na ta­lla­kṣa­ṇa­m­; tenaiva vya­bhi­cā­rā­t | 2tataḥ ka­sya­ci­d api grā­hya­gra­ha­ka­la­kṣa­ṇa­syā­yo­gā­t sarvaṃ grā­hya­grā­ha­kā­kā­ra­jñā­naṃ bhrāntam eva | tathā prayogaḥ — yad grā­hya­grā­ha­kā­kā­raṃ tat sarvaṃ bhrā­nta­m­, yathā sva­pne­ndra­jā­lā­di­jñā­na­m­, tathā ca pra­tya­kṣā­di­ka­m iti | na hi bhrā­nta­pra­tya­kṣā­di­kaṃ ba­hi­ra­rtha­sya vya­va­sthā­pa­ka­m­, sva­pna­pra­tya­kṣā­de­r api a­rtha­vya­va­sthā­pa­ka­tva­pra­saṃ­gā­t | 3evaṃ yuktyā a­nu­pa­pa­dya­mā­nā ba­hi­ra­rthā dṛṣṭā api na śraddheyāḥ | yuktyā yan na ghaṭām upaiti tad ahaṃ dṛṣṭvāpi na śraddadhe | 1 iti va­ca­nā­t |

GJ 11,19­-­26ba­hi­ra­rthā­nā­m evam a­saṃ­bha­vā­t saṃ­vi­tti­r eva khaṇḍaśaḥ pra­ti­bhā­sa­mā­nā sa­ka­la­ve­dya­ve­da­ka­vya­va­hā­rā­ya kalpyate | tad uktam –

anyac ca

GJ 12,14tad evaṃ ba­hi­ra­rthā­khya­dvi­tī­ya­ra­hi­ta­tvā­d a­dvai­ta­m a­nu­bha­va­si­ddha­vi­jñā­na­mā­tra­m eva vya­va­ti­ṣṭha­tae iti |

GJ 12,3­-­10tad etat vi­jñā­nā­dvai­taṃ pra­tya­kṣa­vi­ru­ddha­m­; vi­jñā­na­rū­pā­nta­ra­rtha­va­d ba­hi­ra­rtha­syā­pi nīlādeḥ pa­ra­mā­rtha­sya pra­tya­kṣe­no­pa­la­kṣa­ṇā­t | bhrāntaṃ tad pra­tya­kṣa­m iti cet; na, bā­dha­kā­bhā­vā­t | ukta eva ve­dya­ve­da­ka­la­kṣa­ṇā­bhā­vo bādhaka iti cet; tāvad evaṃ vadatā yo­gā­cā­re­ṇa vi­jñā­nā­nāṃ kṣa­ṇi­ka­tva­m a­na­nya­ve­dya­tvaṃ nā­nā­saṃ­tā­na­tva­m a­nu­mā­ne­nai­va vya­va­sthā­pa­nī­ya­m­, sva­saṃ­ve­da­nā­t ta­da­si­ddheḥ­; saṃvidāṃ kṣa­ṇi­ka­tve­nā­na­nya­ve­dya­tve­na nā­nā­saṃ­tā­na­tve­na ca ni­tya­tve­na sa­rva­ve­dya­tve­nai­ka­tve­na pa­ra­ma­bra­hma­ṇa iva sva­saṃ­ve­da­nā­bhā­vā­t | anyathā tato bra­hma­si­ddhe­r api du­rni­vā­rā­t | tataḥ kṣa­ṇi­ka­tvā­di­vya­va­sthā­pa­na­m a­nu­mā­ne­nai­vā­stu | tathā ca kṣa­ṇi­ka­tvā­dau ka­thaṃ­ci­d ve­dya­la­kṣa­ṇaṃ yadi vya­va­ti­ṣṭhe­t tadā pra­kṛ­ta­saṃ­vi­dāṃ kṣa­ṇi­ka­tvā­di­sā­dha­naṃ lai­ṅgi­ka­jñā­ne­na kṛtaṃ syān nānyathā |

GJ 12,11­-­13na cā­nu­kta­do­ṣaṃ ve­dya­la­kṣa­ṇa­m asti, vi­jñā­na­vā­di­nā ta­jja­nmā­de­r a­nai­kā­nti­ka­tva­do­ṣa­va­ca­nā­t | saṃ­vi­dkṣa­ṇi­ka­tvā­dā­v a­nu­mā­na­ve­da­na­sya ta­tsaṃ­bha­ve nānyatra ba­hi­ra­rthe ta­da­saṃ­bha­vo '­bhi­dhe­yaḥ sarvathā vi­śe­ṣā­bhā­vā­t |

GJ 12,14­-­19atrāyaṃ prayogaḥ — vi­ma­tya­dhi­ka­ra­ṇa­bhā­vā­pa­nnaṃ jñānaṃ sākṣāt pa­ra­mpa­ra­yā vā sva­rū­pa­vya­ti­ri­ktā­rthā­la­mba­naṃ­; grā­hya­grā­ha­kā­kā­ra­tvā­t­; saṃ­tā­nā­nta­rā­dya­nu­mā­na­va­t | vi­pla­va­jñā­na­grā­hya­grā­ha­kā­kā­ri­tve­na vya­bhi­cā­ra iti cet; na, saṃ­tā­nā­nta­rā­di­sā­dha­na­syā­pi vya­bhi­cā­ra­pra­saṃ­gā­t | na hi vyā­pā­ra­vyā­hā­ra­bhe1nirbhāso vipluto nāsti, ye­nā­vya­bhi­cā­ri­he­tuḥ syāt | yadi jā­gra­dda­śā­bhā­vi­sa­tyā­bhi­ma­ta­vyā­pā­rā­di­he­tu­r a­vya­bhi­cā­rī syāt tarhi ta­thā­vi­dha­grā­hya­grā­ha­kā­kā­ra­tva­he­tu­r a­vya­bhi­cā­rī bha­ve­t­, tathaiva vi­va­kṣi­ta­tvā­t |

GJ 12,20­-­28atha sa­tyā­bhi­ma­ta­jñā­ne­na vā­sa­nā­bhe­do gamyata iti cet; tad a­nya­trā­pi sa­mā­na­m | yathaiva hi jā­gra­dda­śā­yāṃ ba­hi­ra­rtha­vā­sa­nā­yā dṛ­ḍha­ta­ma­tvā­t ta­dā­kā­ra­jñā­na­sya sa­tya­tvā­bhi­mā­naḥ­; sva­pnā­di­da­śā­yāṃ tu ta­dvā­sa­nā­yā dṛ­ḍha­tvā­bhā­vā­t ta­dve­da­na­syā­sa­tya­tvā­bhi­mā­no ta­thā­nu­pa­pla­va­da­śā­yāṃ saṃ­tā­nā­nta­ra­jñā­na­sya vā­sa­nā­yā dṛ­ḍha­ta­ma­tvā­t sa­tya­tā­bhi­mā­no­, anyatra ta­da­dā­rḍhyā­d a­sa­tya­tā vya­va­hā­raḥ iti vā­sa­nā­bhe­do ga­mya­tā­m­, na tu saṃ­tā­nā­nta­ra­m | ta­da­na­bhyu­pa­ga­me sva­saṃ­tā­na­kṣa­ṇa­kṣa­yā­di­si­ddhiḥ katham a­bhyu­pa­ga­mya­te­; tataḥ su­dū­ra­m api gatvā kiṃcid vedanaṃ sve­ṣṭa­ta­ttvā­va­la­mba­na­m e­ṣi­ta­vya­m | tasmād ayaṃ mi­thyā­dṛ­ṣṭiḥ pa­ra­pra­tyā­ya­nā­ya śāstraṃ vi­da­dhā­naḥ pa­ra­mā­rtha­ta­s saṃ­vi­da­tāṃ vācanaṃ ta­ttva­jñā­naṃ ca pra­ti­ru­ṇa­ddhi iti na kiṃcid etat | tad evaṃ ve­dya­ve­da­kā­kā­ra­tva­sā­dha­naṃ ba­hi­ra­rtha­ve­da­na­sya sva­rū­pa­vya­ti­ri­ktā­la­mba­na­tvaṃ sā­dha­ya­tī­ti bā­dha­ka­bā­dha­nā­t na bādhako ve­dya­ve­da­ka­la­kṣa­ṇā­bhā­vaḥ |

GJ 13,1­-­10nanv asty eva ba­hi­ra­rtha­pra­tya­kṣa­sya bā­dha­ka­m­, nī­la­ta­jjñā­na­yo­r abhedaḥ sa­ho­pa­la­mbha­ni­ya­mā­t­, dvi­ca­ndra­va­t­, ity a­nu­mā­na­sya ta­dbā­dha­ka­tvā­d iti cet, na, hetor vi­ru­ddha­tvā­t | yau­ga­pa­dyā­rthe sa­ha­śa­bde ta­nni­ya­ma­syā­bhe­da­vi­ru­ddhe nānā1 bhāvāt | a­bhe­de­'­pi ca­ndra­dvi­ta­ye bhāva iti cet; na; tatrāpi yathā pra­ti­bhā­saṃ bhe­da­bhā­vā­t | tathā tattvam abhedo 'pi iti cet; na; ya­thā­ta­ttvaṃ sa­ho­pa­la­mba­syā­pi a­bhā­vā­t evaṃ dṛṣṭānto 'pi sā­dhya­sā­dha­na­vi­ka­laḥ syāt | ta­nmā­tra­sya hetutve tasya bhe­da­mā­tra eva bhāvād viruddha eva hetuḥ syāt | tathā — a­si­ddha­ś cāyaṃ hetuḥ; yato na­rta­kyā­dye­kā­rtha­saṃ­ga­ta­dṛ­ṣṭa­yaḥ pa­ra­ci­tta­vi­do vā nāvaśyaṃ tadbuddhiṃ tadarthaṃ vā saṃ­vi­da­ntī­ti hetor a­si­ddhiḥ­, ni­ya­ma­syā­si­ddheḥ | na­rta­kī­rū­pa­syā­pi ba­hu­tvā­n na ta­nni­ya­mā­si­ddhi­r iti cet; na; ta­drū­pa­syai­ka­tvā­t | tatra sarveṣāṃ sa­bhā­sa­ma­vā­yi­nāṃ e­ka­vā­kya­tā­pra­ti­pa­tteḥ | vyā­mo­hā­d eva ku­ta­ści­t tatra teṣām e­ka­vā­kya­tvaṃ vastuto nānaiva ta­drū­pa­m iti cet, ko­śa­pā­nā­d etat pra­tye­ta­vyaṃ na pra­mā­ṇa­taḥ ku­ta­ści­d api ta­da­bhā­vā­t |

GJ 13,11­-­17atha sarve pratyayāḥ ni­rā­la­mba­na­tāḥ pra­tya­ya­tvā­t sva­pna­pra­tya­ya­va­t 1 ity a­nu­mā­naṃ pra­kṛ­ta­bā­dha­ka­m iti cet;na; pra­kṛ­ta­sā­dhya­sā­dha­na­pra­tya­ya­yoḥ svā­rthā­la­mba­na­tvā­bhā­ve­na hetor vi­jñā­na­mā­tra­si­ddhiḥ he­tu­sā­dhya­yo­r a­bhā­vā­t | a­thā­rtha­va­ttve­, tābhyām eva hetor vya­bhi­cā­rā­t | tad uktam bha­ga­va­dbhiḥ svāmibhiḥ –

GJ 13,18­-­19tad evaṃ sa­ka­la­bā­dha­ka­vai­dhu­ryā­d a­bhrā­nte­na pra­tya­kṣe­na ba­hi­ra­rtha­si­ddhe­r dṛ­ṣṭa­vi­ru­ddhaṃ vi­jñā­nā­dvai­ta­śā­sa­na­m |

GJ 13,20­-­26ta­the­ṣṭa­vi­ru­ddhaṃ ca, a­nu­mā­nā­d ba­hi­ra­rtha­si­ddheḥ | tac cedam a­nu­mā­na­m – santi ba­hi­ra­rthāḥ sā­dha­na­dū­ṣa­ṇa­pra­yo­gā­t iti katham punar ato bhā­va­dha­rmi­no ba­hi­ra­rtha­sya sā­dha­na­m­, katham ca na syāt, asya sa­dbhā­va­dha­rma­tve ta­dva­da­si­ddha­tvā­pa­tteḥ­;ta­da­bhā­va­dha­rma­tve cātas tad a­bhā­va­syai­va siddher vi­ru­ddha­tvo­pa­ni­pā­tā­t­, ta­du­bha­ya­dha­rma­tve ca vya­bhi­cā­ra­pra­saṃ­gā­t iti cet; na; pra­tye­ko­bha­ya­dha­rma­vi­ka­lpa­vi­ka­la­syai­vā­syā­bhya­nu­jñā­nā­t | katham evaṃ tasya ba­hi­ra­rtha­bhā­vaṃ praty eva liṅgatvaṃ na ta­da­bhā­va­m praty apīti cet;na; tatraiva ta­syā­vi­nā­bhā­va­ni­ya­mā­t | dha­rmi­dha­rma­syā­pi kṛ­ta­ka­tvā­de­r a­ni­tya­tvā­dau tata eva ga­ma­ka­tvo­pa­pa­tteḥ na dha­rmi­dha­rma­tva­mā­tre­ṇa­, e­ka­śā­khā­pra­bha­va­tvā­dā­va­pi ta­du­pa­ni­pā­te­nā­ti­pra­saṃ­gā­pa­tteḥ |

GJ 14,1­-­10tatra sādhanaṃ nīlādeḥ saṃ­ve­da­na­tva­sa­ma­rtha­na­m­, dūṣaṇaṃ ba­hi­ra­rtha­tva­ni­ṣe­dha­na­mtayoḥ prayogaḥ pra­kā­śa­na­m | "­nī­lā­diḥ saṃ­ve­da­nā­d a­vya­ti­ri­ktaḥ ta­dve­dya­tvā­t­; ta­tsva­rū­pa­va­t­" ity ādiḥ"na jaḍo nīlādiḥ pra­ti­bhā­sa­mā­na­tvā­t su­khā­di­va­t­" ity ādiś ca | kathaṃ punar asya ba­hi­ra­rthā­bha­ve '­nu­pa­ta­pa­tti­r iti cet; asya ba­hi­ra­rtha­vi­śe­ṣa­tvā­d eva | na hi ta­da­bhā­ve ta­dvi­ṣe­ṣa­sya saṃ­bha­vaḥ­, vṛ­kṣā­bhā­ve śiṃ­śa­pā­bhā­va­syai­va pra­ti­pa­tteḥ | nāsau ta­dvi­śe­ṣa ā­ro­pi­ta­rū­pa­tvā­d iti cet; na; tataḥ sa­rva­śa­kti­vi­ka­lā­d a­ni­ṣṭa­va­d i­ṣṭa­syā­py asiddheḥ | a­nā­ro­pi­to 'py ayaṃ bodha eva na ba­hi­ra­rtha iti cet; na; pra­ti­pā­dya­sya ta­dbhā­vā­t | pra­ti­pā­da­ka­sye­ti cet; kathaṃ tataḥ pra­ti­pā­da­sya pra­kṛ­tā­rtha­sya pra­ti­pa­ttiḥ a­nya­bo­dhā­d anyasya ta­da­nu­pa­pa­tteḥ | anyathā pratyātmaṃ bu­ddhi­bhe­da­ka­lpa­nā­vai­pha­lyo­pa­ni­pā­tā­t | tasmād a­rtha­vi­śe­ṣa e­vā­ya­m ity u­pa­pa­nna­m evāto ba­hi­ra­rtha­vya­va­sthā­pa­na­m | tataḥ sā­dhū­kta­m i­ṣṭa­vi­ru­ddhaṃ vi­jñā­nā­dvai­ta­m iti |

GJ 15,4-7iha tāvan na kaścit sarvajñaḥ su­ga­tā­di­ṣu saṃ­bha­va­ti |

iti va­ca­nā­t

GJ 15,8­-­14nāpy ā­ga­ma­s tarko vā pra­mā­ṇa­bhū­to 'sti pa­ra­spa­ra­vi­ro­dhā­di­do­ṣā­t­; tataḥ kathaṃ dharmo vya­va­ti­ṣṭhe­ta | tad uktam —

GJ 15,15­-­19tataḥ āptas tu kaścid de­va­tā­rū­po gurur bṛ­ha­spa­ti­r eva pra­tya­kṣa­pra­si­ddha­pṛ­thi­vyā­di­ta­ttvo­pa­de­śā­t | tathā hi — pṛ­thi­vya­pte­jo­vā­ya­va iti catvāry eva tattvāni | kā­yā­kā­ra­pa­ri­ṇa­te­bhya­s tebhyaḥ pi­ṣṭo­da­ka­gu­ḍa­ghā­ta­kī­saṃ­yo­gā­n ma­da­śa­kti­va­t snā­yu­lā­bū­da­ṇḍā­ṅgu­ṣṭhā­ṅgu­li­pra­ya­tnā­c chra­va­ṇa­ra­ma­ṇī­ya­kva­ṇi­ta­va­c ca ta­dā­tma­kaṃ caitanyaṃ jāyate | tac ca ga­rbhā­di­ma­ra­ṇa­pa­rya­ntaṃ "jīva ātmā" ity ādi vya­pa­de­śa­bhā­k pra­va­rta­nte | garbhāt pū­rva­kā­le ma­ra­ṇā­d u­tta­ra­kā­le ca ta­da­bhā­vaḥ |

GJ 15,20­-­16­,9tataḥ pa­rlo­ki­no 'bhāvaḥ | pa­ra­lo­ki­no '­bhā­vā­t pa­ra­lo­ka­syā­py abhāvaḥ | pa­ra­lo­kā­bhā­ve ta­llo­ka­su­khā­nu­bha­va­nā­rtha­m ai­hi­ka­su­kha­vi­mu­khā ḍimbhikā iva da­mbha­pra­la­mbha­nā­dhī­nāḥ śa­rī­rā­rtha­vya­ya­vi­dhā­ne­na bahudhā mu­dhā­va­t kleśam a­śnu­va­te | ta­thai­vo­kta­m —

strī­mu­drā­m ma­ka­ra­dhva­ja­sya mahatīṃ ni­rvā­ṇa­saṃ­pa­tka­rīṃ ye mohād a­va­dhī­ra­ya­nti kudhiyo mi­thyā­su­khā­nve­ṣi­ṇaḥ | te tenaiva nihatya ni­rda­ya­ta­raṃ bha­smī­kṛ­tā luṇṭhitāḥ kecit pa­ñca­śi­khī­kṛ­tā hi jaṭinaḥ kā­pā­li­kā­ś cāpare || 1 anyac ca pa­yo­dha­ra­bha­rā­la­sāḥ sma­ra­vi­ghū­rṇi­tā­rdre­kṣa­ṇāḥ kvacin ma­la­ya­pa­ñca­mo­cca­ri­ta­gī­ta­jha­ṅkā­ri­ṇīḥ | vihāya ra­ma­ṇī­r a­mū­ra­pa­ra­mo­kṣa­sau­khyā­rthi­nā­m aho ja­ḍi­ma­ḍi­ṇḍi­mo vi­pha­la­bha­ṇḍa­pā­kha­ṇḍi­nā­m || 2 iti

GJ 16,11­-­13tad etac cā­rvā­ka­ma­taṃ tāvad dṛ­ṣṭa­vi­ru­ddha­m­, pra­tya­kṣe­ṇa pṛ­thi­vyā­dī­nāṃ pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­va­da­rśa­nā­t­, teṣāṃ sarvathā ta­ttvā­nta­ra­tva­sya pakṣasya pra­tya­kṣa­vi­ro­dha­si­ddheḥ | teṣāṃ pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­ve 'pi ta­ttvā­nta­ra­tve bī­jā­de­r a­ṅku­rā­de­r api ta­ttvā­nta­ra­pra­saṃ­gā­t |

GJ 16,14­-­16na ca teṣāṃ pa­ra­spa­ra­m u­pā­dā­no­pā­de­ya­bhā­va­da­rśa­na­m a­si­ddha­m­, pṛ­thi­vyā­tma­ka­ca­ndra­kā­nta­sū­rya­kā­nta­kā­ṣṭha­vi­śe­ṣe­bhyo ja­lā­na­la­yo­r utpatteḥ | pra­dī­pa­ja­la­vi­śe­ṣā­bhyāṃ pṛ­thvi­rū­pā­ñja­na­mu­ktā­pha­la­yoḥ­, pṛ­thvī­vi­śe­ṣa­tā­la­vṛ­ntā­de­r vāyoḥ sākṣād vī­kṣa­ṇā­t­, anyathā dṛ­ṣṭā­pa­lā­pa­pra­saṃ­gā­t |

GJ 16,17­-­21tathā jīvo nāstīty a­bhi­ma­ta­m api dṛ­ṣṭa­vi­ru­ddha­m | su­kha­duḥ­kha­ha­rṣa­vi­ṣā­dā­dya­ne­ka­pa­ri­ṇā­mā­tma­ka­sya ā­tma­ta­ttva­sya sva­saṃ­ve­da­na­pra­tya­kṣe­ṇa ni­rbā­dha­m a­nu­bhā­vā­t he­tu­bhi­r vinaiva a­sti­tva­sya siddheḥ |

iti va­ca­nā­t |

GJ 16,22­-­26na ca jīvasya jñā­nā­tma­no sva­saṃ­ve­da­na­m a­si­ddha­m­, jñānasya a­sva­saṃ­vi­di­ta­tve cā­bhā­vā­pa­tte­r grā­ha­kā­bhā­vā­t | jñā­nā­nta­re­ṇa gra­ha­ṇe­, tasyāpi ta­da­na­nta­re­ṇa gra­ha­ṇa­ka­lpa­nā­yā­m a­na­va­stho­pa­ni­pā­tā­t | ta­da­ka­lpa­nā­yāṃ tathā vaktum aśakeḥ | na cā­nu­mā­ne­na ta­dgra­ha­ṇa­m­, ta­da­nu­pa­ga­mā­t pra­mā­ṇa­saṃ­khyā­vyā­dhā­tā­c ca | tataḥ sva­saṃ­ve­da­na­m e­ṣi­ta­vya­m | tatra ca sva­saṃ­ve­da­ne­na jīvasya bho­ktṛ­tvā­sā­dhā­ra­ṇa­dha­rma­bhṛ­taḥ sā­kṣā­tka­ra­ṇā­d dṛ­ṣṭa­vi­ru­ddha­m idaṃ bā­rha­spa­tya­m matam |

GJ 16,27­-­17­,2nāsiddhaṃ bho­ktṛ­tva­syā­sā­dhā­ra­ṇa­tvaṃ­, a­ce­ta­na­sya śa­rī­rā­de­s ta­da­nu­pa­pa­tteḥ | na hy a­ce­ta­na­sya śa­rī­ra­sya bho­ktṛ­tva­m u­pa­pa­dya­te­, śa­rī­ra­sya bho­gā­dhi­ṣṭhā­na­tve­na pra­si­ddhaḥ­, anyathā mṛ­ta­ka­syā­pi bho­ktṛ­tva­pra­saṃ­gā­t | nāpi ka­ra­ṇa­grā­ma­sya­; tasya bho­go­pa­bho­ga­ka­ra­ṇa­tvā­t | na ca śa­bdā­di­vi­ṣa­ya­sya­; bho­gya­tve­na tasya pratīteḥ | tato bho­ktṛ­tva­m ātmany aveti ta­da­pa­lā­pi­no lo­kā­ya­ti­ka­sya bhoktṛtvaṃ kvāpi na vya­va­sthā­m ā­sti­ghnu­vī­ta |

GJ 17,3­-­13nanu pṛ­thi­vyā­di­sa­mu­da­ya­śa­rī­ra­kā­ryā­nva­yi­ni ga­rbhā­di­ma­ra­ṇa­pa­rya­nte caitanye sa­rva­ce­ta­nā­vi­śe­ṣa­vyā­pi­ni bhoktṛtvaṃ saṃ­bha­va­ti­, śa­rī­rā­di­vi­la­kṣa­ṇa­tvā­t tasyeti cet; tad e­vā­tma­dra­vya­m astu, janmanaḥ pūrvaṃ ma­ra­ṇā­d ūrdhvam api tasya sa­dbhā­vo­pa­pa­tteḥ | vi­vā­dā­pa­nnaṃ cai­ta­nya­m anādy anantaṃ pṛ­thi­vyā­di­sa­mu­da­ya­śa­rī­re­ndri­ya­vi­ṣa­ye­bhyo '­tya­nta­vai­la­kṣa­ṇa­syā­nya­thā­nu­pa­pa­tteḥ | na hi tatkāryaṃ tato '­tya­nta­vi­la­kṣa­ṇa­m asti, rū­pā­di­sa­ma­nva­yā­t | cai­ta­nya­syā­pi sa­ttvā­di­sa­ma­nva­yā­n nā­tya­nta­vi­la­kṣa­ṇa­tva­m iti cet; na; ta­ttva­bhe­de 'pi tasya bhāvāt pṛ­thi­vyā­dī­nā­m a­bhe­dā­pa­tteḥ | pṛ­thi­vyā­di­ta­ttva­bhe­dā­nā­m e­ka­vi­kā­ri­sa­ma­nva­yā­bhā­vā­d bheda eva ke­ṣaṃ­ci­t prā­ga­bhā­vā­di­bhe­da­va­t­; kim idānīṃ cai­ta­nya­bhū­ta­yo­r e­ka­vi­kā­ri­sa­ma­nva­yo 'sti yena ta­ttvā­nta­ra­tve­na bhedo na syāt, tasmād e­ka­vi­kā­ri­sa­ma­nva­yā­sa­ttvaṃ vai­la­kṣa­nya­m­, tad eva ca ta­ttvā­nta­ra­tva­m ity a­nā­dya­na­nta­rāṃ cai­ta­na­sya sā­dha­ya­tī­ty a­nā­dya­na­nta­tve­na prasiddhaḥ so 'yam ātmā ha­rṣa­vi­ṣā­dā­dya­ne­kā­kā­ra­vi­va­rtaḥ pra­tyā­tma­ve­da­nī­yaḥ pra­ti­śa­rī­raṃ bhe­dā­bhe­dā­tma­ko '­pra­tyā­khyā­nā­rhaḥ pra­ti­kṣi­pa­nta­m ātmanaṃ pra­ti­bo­dha­ya­tī­ty kṛtaṃ pra­yā­se­na | tataś cā­rvā­ka­ma­taṃ dṛ­ṣṭa­vi­ru­ddha­m iti siddham |

GJ 17,14­-­18etena ta­di­ṣṭa­vi­ru­ddhaṃ ca siddhaṃ, a­nā­dya­na­nta­syā­tma­naḥ sā­dhi­ta­tvā­t­, pra­ti­ṣe­dha­gau­ṇa­ka­lpa­nā­di­bhi­s tasya sā­dha­yi­ṣya­mā­ṇa­tvā­c ca | tad uktam —

GJ 17,19­-­21tad yathā — "nāsti jīvaḥ" iti pra­ti­ṣe­dha­va­ca­na­m eva jīvasya mu­khya­vṛ­ttyā astitvaṃ sū­ca­ya­ti­, ni­rū­pā­khye­ṣu vi­dhi­pra­ti­ṣe­dhā­nu­pa­pa­tteḥ | yathā — "­nā­stī­ha ghaṭaḥ" iti pra­ti­ṣe­dho de­śā­nta­re gha­ṭā­sti­tvaṃ pra­kā­śa­ya­ti tathā sva­rū­pā­di­ca­tu­ṣṭa­ye­na sata eva jīvasya pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­na nāstitvaṃ ghaṭate nānyathā |

GJ 17,22­-­24nanu kha­ra­vi­ṣā­ṇā­dī­nā­m a­tya­ntā­bhā­va­rū­pā­ṇā­m api ni­ṣe­dha­vi­ṣa­ya­syo­pa­pa­tti­r iti cet; na, ga­vā­di­ma­sta­ke sata eva vi­ṣā­ṇa­sya kha­rā­di­ma­sta­ke pra­ti­ṣe­dha­da­rśa­nā­t | tataḥ sataḥ pratītau pra­ti­ṣe­dha­si­ddhi­r iti su­ni­rū­pi­ta­m |

GJ 17,25­-­27tathā ci­tra­pu­ru­ṣā­dau "idaṃ sa­jī­va­ci­tra­m­" iti gau­ṇa­ka­lpa­naṃ mu­khya­vṛ­ttyā jī­vā­sti­tvaṃ ka­tha­ya­ti­, yathā — "siṃho mā­ṇa­va­kaḥ­" iti mā­ṇa­va­ke siṃhatvaṃ vi­śi­ṣṭa­jā­tyā­di­pa­ri­ṇa­ta­siṃ­hā­sti­tva­m iti | tasmād gau­ṇa­ka­lpa­nā­d mu­khya­si­ddi­r iti ni­ra­va­dya­m |

GJ 17,28­-­29tathā "­jī­vaḥ­" iti śu­ddha­pa­daṃ mu­khya­vṛ­ttyā svā­rtha­va­t­, śu­ddha­pa­da­tvā­t­, pra­mā­ṇa­pa­da­va­t | tataḥ śu­ddha­pa­da­tvā­t "asti jīvaḥ" iti ca siddham |

GJ 17,30­-­31ta­thai­vā­ne­ka­vi­śi­ṣta­ja­na­saṃ­ma­ta­tvā­t­, ā­pta­pra­ṇī­ta­tvā­c ca "asti jīvaḥ" iti su­vya­va­sthi­ta­m |

GJ 18,1-5kiṃ ca bhū­ta­cai­ta­nya­yo­r ba­hi­ra­nta­rmu­khā­va­bhā­sa­yoḥ bā­lyā­di­rā­gā­di­vi­ru­ddha­dha­rmā­dhyā­si­ta­yo­r dra­vyā­nta­ra­bhā­ve­na bhi­nna­pra­mā­ṇa grā­hya­tvā­t bheda eva | tayor de­śa­bhe­de­nā­da­rśa­nā­d abhede śa­rī­rā­kā­ra­pa­ri­ṇa­tā­va­ni­va­na­pa­va­na­sa­kha­pa­va­nā­nā­m apy e­ka­tva­pra­saṃ­gā­t | u­pā­dā­na­kā­ra­ṇa­sa­dṛ­śaṃ hi kāryaṃ bhavati 1 iti va­ca­nā­d dhā­ra­ṇe­re­ṇa­dra­vo­ṣṇa­tā­rū­pe­ṇa bhū­ta­sā­dṛ­śyā­bhā­vā­t­, a­mū­rta­cai­ta­nya­sya mū­rta­kā­rya­tvā­yo­gā­c ca śa­rī­ra­bhi­nna­m eva cai­ta­nya­m |

GJ 18,6­-­12tasya cā­bhi­lā­ṣo hi pra­tya­bhi­jñā­ne sati prā­du­rbha­va­ti­, pra­tya­bhi­jñā­naṃ ca smaraṇe sati, smaraṇaṃ ca pū­rvā­nu­bha­va eva bha­va­tī­ti pū­rvā­nu­bha­vaḥ siddhaḥ | anyathā ta­da­ha­rjā­ta­bā­la­ka­sya sta­nā­dā­v a­bhi­lā­ṣā '­bhā­va­pra­saṃ­gā­t | mṛtānāṃ ke­ṣāṃ­ci­d ra­kṣo­ya­kṣā­di­ku­le­ṣu sva­ya­mu­tpa­nna­tve­na ka­tha­ya­tāṃ da­rśa­nā­t ke­ṣāṃ­ci­d bha­va­smṛ­te­r u­pa­la­mbhā­c ca pa­ra­lo­ko 'py asti | tad uktam —

GJ 18,13­-­23ja­na­nā­di­kā­ra­ṇā­vi­śe­ṣe 'pi su­kha­duḥ­khā­di­vai­ci­trya­da­rśa­nā­t pu­ṇya­pā­pā­di­ka­m apy asty eva | evaṃ pra­mā­ṇa­pra­si­ddhe pa­ra­lo­ke pa­ra­lo­ka­pu­ṇya­pā­pa­pra­dve­ṣi bṛ­ha­spa­ti­ma­taṃ na satāṃ mano manāg api prī­ṇa­ya­ti­, kiṃtu u­pā­la­bha­m e­vā­rha­ti | sa coktaḥ svāmibhiḥ —

iti tato nāyaṃ bṛ­ha­spa­ti­r āptatāṃ ā­tma­sā­tka­ro­ti |

GJ 18,24­-­28yad uktam — "­sa­rva­jño nāsti" ity ādi, tad api pra­lā­pa­mā­tra­m eva; pra­tya­kṣa­taḥ sa­rva­jña­sya muneḥ, a­nu­mā­na­syā­ga­ma­sya ca nā­sti­tva­vya­va­sthā­pa­nā­saṃ­bha­vā­t­, tasya bhā­va­vi­ṣa­ya­tā­bhyu­pa­ga­mā­t | yadi kiṃcit pratyakṣaṃ ta­trā­pra­va­rta­mā­na­tvā­d eva ta­da­bhā­vaṃ vya­va­sthā­pa­ye­t­, tadā pu­ru­ṣā­nta­rā­di­pra­tya­kṣā­nta­rā­ṇā­m apy abhāvaṃ tad eva ga­ma­ye­t­, ta­dvi­ṣa­yā­ṇāṃ ca kṣmā­dī­nā­m ity a­ti­pra­saṃ­gaḥ svayam iṣṭasya bṛ­ha­spa­tyā­di­pra­tya­kṣa­syā­pi sa­vi­ṣa­ya­syā­bhā­va­si­ddheḥ |

GJ 19,1-6atha pra­tya­kṣā­nta­raṃ svayam ātmānaṃ vya­va­sthā­pa­ya­ti pṛ­thi­vyā­di­sva­vi­ṣa­yaṃ ca tatra pra­va­rta­nā­d ato na ta­da­bhā­va­pra­saṃ­ga ity ma­ta­m­; tarhi sarvajño 'pi sva­saṃ­ve­da­nā­d ātmānaṃ sva­rgā­pū­rvā­di­vi­ṣa­yaṃ ca vya­va­sthā­pa­ya­ti­, iti kathaṃ ta­da­bhā­va­si­ddheḥ­, pra­mā­ṇā­nta­ra­sya ca ta­dva­ca­na­sya he­tu­vā­da­rū­pa­syā­he­tu­vā­da­rū­pa­sya ca sa eva vya­va­sthā­pa­kaḥ syād iti kutas ta­da­bhā­va­si­ddhiḥ | sarvajñaḥ sva­pa­ra­vya­va­sthā­pa­ko 'stīty atra kiṃ pra­mā­ṇa­m iti cet; sva­pra­tya­kṣai­ka­pra­mā­ṇa­vā­di­naḥ pra­tya­kṣā­nta­raṃ sva­pa­ra­vi­ṣa­ya­m astīty atra kiṃ pra­mā­ṇa­m­, tathā pra­si­ddhi­r a­nya­trā­pi­, iti na pratyakṣaṃ ta­da­bhā­vā­ve­da­ka­m­, a­ti­pra­saṃ­ga­sya duḥ­pa­ri­ha­ra­tvā­t |

GJ 19,7-9kiṃ ca sa­rva­jña­tvā­bhā­vaḥ pra­tya­kṣe­ṇa kvacit ka­dā­ci­t ka­sya­ci­d vya­va­sthā­pya­te­, sarvatra sarvadā sarvasya vā? ta­trā­dya­pa­kṣe pa­ra­sye­ṣṭā­pā­da­na­m | dvi­tī­ya­pa­kṣe sarvatra sarvadā sarvasya sa­rva­jña­tvā­bhā­vaṃ pra­tya­kṣa­taḥ saṃ­vi­da­n svayaṃ sarvajñaḥ syāt | tathā sati vyā­ha­ta­m etat sa­rva­jñā­bhā­va­va­ca­naṃ cā­rvā­ka­sya |

GJ 19,10­-­11nāpy a­nu­mā­naṃ ta­da­bhā­va­sā­dha­ka­m­, ta­da­na­byu­pa­ga­mā­t svayam a­nu­mā­naṃ ni­rā­ku­rva­nn a­nu­mā­nā­d eva sa­rva­jñā­bhā­vaṃ sā­dha­ya­ti iti katham a­nu­nma­ttaḥ |

GJ 19,12­-­20tad evaṃ bā­dha­kā­bhā­vā­d asti sarvajñaḥ | sa ca syādvādī bha­ga­va­n arhann e­vā­nya­yo­ga­vya­va­cche­de­na ni­ścī­ya­te­, tasyaiva yu­kti­śā­strā­vi­ru­ddha­vā­kya­tvā­t | anyeṣāṃ nyā­yā­ga­ma­vi­ru­ddha­bhā­ṣi­tvā­t | tatas tadukto dharmo mokṣaś ca vya­va­ti­ṣṭha­te | ta­nni­rā­ka­ra­ṇe cā­rvā­kā­nāṃ pra­mā­ṇā­bhā­va­sya pra­ti­pā­di­ta­prā­ya­tvā­t | pra­lā­pa­mā­tra­sya ca pre­kṣā­va­tā­m a­nā­da­ra­ṇī­ya­tvā­d iti sthitaṃ dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­t cā­rvā­ka­ma­ta­m a­sa­tya­m iti |

GJ 20,3­-­10rū­pā­di­pa­ñca­ska­ndhā eva tattvāni | rū­pa­ra­sa­ga­ndha­spa­rśa­pa­ra­mā­na­vaḥ sa­jā­tī­ya­vi­jā­tī­ya­vyā­vṛ­ttāḥ pa­ra­spa­rā­saṃ­ba­ddhā rū­pa­ska­ndhāḥ | su­kha­duḥ­khā­da­yo ve­da­nā­ska­ndhāḥ | sa­vi­ka­lpa­ka­ni­rvi­ka­lpa­ka­jñā­nā­ni vi­ñjā­na­ska­ndhāḥ | jā­ti­kri­yā­gu­ṇa­dra­vya­saṃ­jñā pañcaiva kalpanāḥ | aśvo yāti sito gha­ṇṭi­ka­s ta­dā­khye­ti ya­thā­kra­ma­m || 1 iti ity etat ka­lpa­nā­sa­hi­taṃ sa­vi­ka­lpa­ka­m­, ta­dra­hi­taṃ ni­rvi­ka­lpa­ka­m | tathā vṛ­kṣā­di­nā­mā­ni saṃ­jñā­ska­ndhāḥ | jñā­na­pu­ṇya­pā­pa­vā­sa­nāḥ saṃ­skā­ra­ska­ndhāḥ | rū­pa­ve­da­nā­vi­jñā­na­saṃ­jñā­saṃ­skā­rā iti pañca skandhāḥ |

GJ 20,11­-­21teṣu ca pū­rva­pū­rva­ci­tta­vi­śe­ṣa­pra­bha­vā u­tta­ro­tta­ra­ci­tta­kṣa­ṇā u­pā­dā­no­pā­de­ya­rū­pe­ṇa sa­jā­tyu­tta­ra­kṣa­ṇaṃ ja­na­ya­ntaḥ pa­ra­spa­rā­saṃ­pṛ­ktā ni­ra­nva­ya­pra­ti­kṣa­ṇa­vi­śa­rā­ra­vo ni­raṃ­śā­ś ca bhrā­nti­va­śā­t grā­hya­grā­ha­ka­saṃ­ve­da­nā­kā­ra­tra­yā­krā­ntā vi­jā­tī­yā­vya­va­dhā­na­la­ghū­tpa­tti­sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­vi­pra­la­bdha­bu­ddheḥ saṃ­tā­na­rū­pe­ṇa va­rta­mā­nā ā­tmā­bhi­dhā­naṃ ja­na­ya­nti | ta­trai­ka­tva­pra­tya­bhi­jñā­na­m api lū­na­pu­na­rjā­ta­na­kha­ke­śā­dau pū­rvā­pa­rai­ka­tvā­bhā­ve 'pi da­rśa­nā­n ni­tya­tva­sa­ma­rtha­nā­ya nālam iti tri­kā­lā­nu­yā­yye­ka­tva­ra­hi­tā eva va­rta­nte­; kiṃ tu jñā­na­vai­rā­gya­bhā­va­nā­ti­śa­ya­va­sā­d a­vi­dyā­tṛ­ṣṇā­vi­ga­me niḥ­śa­kti­kā­nā­m u­tta­ro­tta­ra­vi­jñā­na­kṣa­ṇa­m a­ja­na­ya­tāṃ ni­ra­nva­ya­vi­nā­śe­na saṃ­tā­no­cchi­tti­r mokṣaḥ | "­pra­dī­pa­ni­rvā­ṇa­ka­lpa­m ā­tma­ni­rvā­ṇa­m­" 1 iti va­ca­nā­t | tad uktam —

GJ 20,22­-­23tasya ca mo­kṣa­syo­pā­yaḥ kā­ṣā­ya­cī­va­ra­pa­ri­dhā­na­śi­ra­stu­ṇḍa­mu­ṇḍa­na­bra­hma­ca­rya­dhā­ra­ṇā­da­yaḥ | tathaiva duḥ­kha­sa­mu­da­ya­ni­ro­dha­mā­rgā iti catvāraḥ pa­dā­rthā­ś ca­tu­rā­rya­sa­tyā­bhi­dā­nā mu­mu­kṣu­bhi­r jñātavyāḥ |

GJ 20,24­-­21­,4tatra sa­ha­ja­śā­rī­ra­mā­na­sā­ga­ntu­kā­ni duḥkhāni | tatra sahajaṃ kṣu­ttṛ­ṣṇā­ma­no­bhū­bha­yā­di­ka­m | śārīraṃ vā­ta­pi­tta­pī­na­sā­nāṃ vai­ṣa­mya­saṃ­bhū­ta­m | mānasaṃ dhi­kkā­rā­va­jñccha­vi­ghā­tā­di­ja­ni­ta­m | ā­ga­ntu­kaṃ śī­ta­vā­tā­ta­pā­śa­ni­pā­tā­di­ja­ni­ta­m | etad duḥ­kha­vi­śi­ṣṭā­ś ci­tta­kṣa­ṇāḥ saṃ­sā­ri­ṇāṃ duḥkham ity ucyate | ta­dduḥ­kha­ja­na­na­ba­ndha­he­tu­bhū­te a­vi­dyā­tṛ­ṣṇe sa­mu­da­ya­śa­bde­no­cye­te tatra va­stu­ya­thā­tmyā­pra­ti­pa­tti­r avidyā | i­ṣṭā­ni­ṣṭe­ndri­ya­vi­ṣa­ya­prā­pti­pa­ri­hā­ra­vā­ñchā tṛṣṇā | nirodho nāma a­vi­dyā­tṛ­ṣṇā­vi­nā­śe­na ni­rā­sra­va­ci­tta­saṃ­tā­no­tpa­tti­la­kṣa­ṇaḥ saṃ­tā­no­cchi­tti­la­kṣa­ṇo vā mokṣaḥ | tathā mo­kṣa­he­tu­bhū­taḥ mārgaḥ |

GJ 21,5­-­16sa ca sa­mya­ktva­saṃ­jñā­saṃ­jñī­vā­kkā­ya­ka­rmā­nta­rvyā­yā­mā­jī­va­sthi­ti­sa­mā­dhi­la­kṣa­ṇā­ṣṭā­ṅgaḥ | tatra samyaktvaṃ pa­dā­rthā­nāṃ yā­thā­tmya­da­rśa­naṃ | saṃjñā vācakaḥ śabdaḥ saṃjñī vācayo 'rthaḥ | vā­kkā­ya­ka­rma­ṇī vā­kkā­ya­vyā­pā­rau | a­nta­rvyā­yā­mo vā­yu­dhā­ra­ṇā | ā­jī­va­sthi­ti­r ā­yu­ra­va­sā­na­pa­rya­ntaṃ prā­ṇa­dhā­ra­ṇā | sa­mā­dhi­r nāma sarvaṃ duḥ­kha­m­, sarvaṃ kṣa­ṇi­ka­m­, sarvaṃ ni­rā­tma­kaṃ śūnyam iti sa­tya­bhā­va­nā | tasyāḥ pra­ka­rṣā­d a­vi­dyā­tṛ­ṣṇā­vi­ga­me ni­rā­sra­va­ci­tta­kṣa­ṇāḥ sa­ka­la­pa­dā­rthā­va­bhā­sa­kāḥ sa­mu­tpa­dya­nte | tad yo­gi­pra­tya­kṣa­m | sa ca yogī yāvad āyus tāvat kālam u­pā­sa­kā­nāṃ dharmam u­pa­de­śya ā­yu­ra­va­sā­ne pra­dī­pa­ni­rvā­ṇa­ka­lpa­m ā­tma­ni­rvā­ṇaṃ prāpnoti u­tta­ra­ci­tta­syo­tpa­tte­r a­bhā­vā­d iti |

GJ 21,18­-­20tad etat sau­ga­ta­ma­taṃ tāvat dṛ­ṣṭa­vi­ru­ddha­m­. sau­ga­tā­bhi­ma­ta­sya ni­ra­nva­ya­vi­nā­śi­pa­ra­mā­ṇu­mā­tra­la­kṣa­ṇa­sva­la­kṣa­ṇa­sya sthū­la­sthi­ra­sā­dhā­ra­ṇā­kā­rā­va­bhā­si­nā pra­tya­kṣe­na vi­ru­ddha­tvā­t­. na hi pratyakṣe sū­kṣma­kṣa­ṇi­kā­sā­dhā­ra­ṇa­rū­pāḥ pa­ra­mā­ṇa­vaḥ pra­ti­bhā­sa­nte sthū­la­sthi­ra­sā­dhā­ra­ṇā­kā­rā­tma­nā­m eva gha­ṭā­dī­nāṃ pra­ti­bhā­sa­nā­t |

GJ 21,21­-­24nanu pa­ra­mā­ṇu­ṣv a­vā­tyā­sa­nnā­saṃ­sṛ­ṣṭe­ṣu dṛṣṭau pra­ti­bhā­sa­mā­ne­ṣu ku­ta­ści­d vi­bhra­ma­ni­mi­ttā­d ātmani paratra cā­sa­nta­m eva sthū­lā­dyā­kā­raṃ da­rśa­ya­ntī saṃvṛttiḥ tān saṃ­vṛ­ṇo­ti ke­śā­di­bhrā­nta­va­d iti cet. naivam bahir antaś ca pra­tya­kṣa­sya bhrā­nta­tvā­pa­tteḥ tasya a­bhrā­nta­tva­ka­lpa­nā­po­ḍha­tvā­bhā­va­pra­saṃ­gā­t pratyakṣaṃ ka­lpa­nā­po­ḍha­m a­bhrā­nta­m 1 iti la­kṣa­ṇa­syā­saṃ­bha­va­do­ṣā­nu­ṣaṃ­gā­t­.

GJ 21,25­-­28nanu naiṣa doṣaḥ pa­ra­mā­ṇu­pra­tya­kṣa­sya ta­lla­kṣa­ṇa­saṃ­bha­vā­d iti cet. na pa­ra­mā­ṇū­nāṃ jā­tu­ci­d a­dhya­kṣa­bu­ddhā­v a­pra­ti­bhā­sa­nā­t­. na hi kaścil laukikaḥ pa­rī­kṣa­ko vā de­śa­kā­la­vi­pra­kṛ­ṣṭā­rtha­va­t pa­ra­mā­ṇū­n sākṣāt pratyeti anyathā pra­tī­tya­pa­lā­pa­pra­sa­ṅgā­t­. ta ime pa­ra­mā­ṇa­vaḥ pra­tya­kṣa­bu­ddhā­v ātmānaṃ na sa­ma­rpa­ya­nti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m i­ccha­ntī­ty a­mū­lya­dā­na­kra­yi­ṇaḥ­.

GJ 22,1-5na ca pa­ra­mā­ṇa­vaḥ pratyakṣā bha­vi­tu­m arhanti ta­tsā­kṣā­tka­ra­ṇe pra­mā­ṇā­bhā­vā­t­. ni­rvi­ka­lpa­kaṃ pra­tya­kṣa­m astīti cet. na ta­syā­vya­va­sā­yā­tma­ka­syā­prā­mā­ṇyā­t a­vi­saṃ­vā­da­vai­ka­lyā­t­. tathā hi. yad a­vi­saṃ­vā­da­vi­ka­laṃ na tat pra­mā­ṇaṃ­, yathā ajñasya vi­ṣa­da­rśa­na­m­, tad vikalaṃ ca sau­ga­ta­pa­ri­ka­lpi­taṃ da­rśa­na­m | a­vi­saṃ­vā­do hītthaṃ geyam itthaṃ citram ity a­bhi­sa­ndhi­ka­ra­ṇa­m eva | a­bhi­prā­ya­ni­ve­da­nā­d a­vi­saṃ­vā­da­na­m 1 iti va­ca­nā­t | na ca ta­nni­ve­da­na­m a­vya­va­sā­ya­sya­, a­jña­vi­ṣa­da­rśa­na­syā­pi ta­tpra­saṃ­gā­t |

GJ 22,6-8a­vya­va­sā­ya­syā­pi da­rśa­na­sya vya­va­sā­ya­ja­na­nā­t ta­nni­ve­da­na­m iti cet; na; vya­va­sā­ya­syai­vā­saṃ­bha­vā­t­, ku­ta­ści­d api ta­tsva­rū­pa­syā­vya­va­sthi­teḥ | vi­ka­lpa­sva­rū­pa­sya sva­saṃ­ve­da­ne­na vya­va­sthā­pa­ne 'pi tasya vi­ka­lpa­nā­nta­rā­pe­kṣa­tva­pra­saṃ­gā­t­, nī­lā­di­sva­la­kṣa­ṇa­da­rśa­na­va­t |

GJ 22,9­-­13yadi sva­saṃ­ve­da­naṃ ni­śca­ya­sva­rū­paṃ ni­śca­ya­ni­ra­pe­kṣa­ta­yā pa­ri­ni­ṣṭhā­pa­ye­t tadā va­stu­da­rśa­na­m api sva­la­kṣa­ṇa­m­, vi­śe­ṣā­bhā­vā­t­, tathā ca kiṃ ni­śca­yā­pe­kṣa­yā ? va­stu­da­rśa­na­sya ni­śca­yā­pe­kṣā­yāṃ vā ni­śca­ya­sva­rū­pa­saṃ­ve­da­na­syā­pi ni­śca­yā­nta­rā­pe­kṣa­ṇā­d a­na­va­sthā syād | vi­ka­lpa­sya vi­ka­lpā­nta­re­ṇa vya­va­sthā­pa­ne 'pi tasyāpi ta­da­nta­re­ṇa vyavasthti ta­da­va­sthai­vā­na­va­sthā | tato vya­va­sā­ya eva na saṃ­bha­va­ti yatas ta­jja­na­nā­t pratyakṣaṃ prā­mā­ṇya­m u­pa­ḍhau­ke­ta |

GJ 22,14­-­17yathā ka­thaṃ­ci­d vya­va­sā­ya­sya saṃbhave vā na ta­jja­na­naṃ saṃ­bha­va­ti a­vya­va­sā­yā­d vya­va­sā­ya­sya ga­rda­bhā­d a­śva­sye­vā­nu­tpa­tteḥ | a­bhi­lā­pa­śū­nyā­d apy a­dhya­kṣā­d vya­va­sā­ya­ka­lpa­nā­yāṃ sva­la­kṣa­ṇaṃ kiṃ nā­dhya­va­sā­yaṃ ja­na­ye­t svayam a­bhi­lā­pa­śū­nya­m api, pra­tya­kṣa­m a­dhya­va­sā­ya­sya hetur na punaḥ rū­pā­di­r iti kathaṃ su­ni­rū­pi­tā­bhi­dhā­na­m |

GJ 22,18­-­20yadi punar a­vi­ka­lpa­kā­d api pra­tya­kṣā­d vi­ka­lpā­tma­no '­dhya­va­sā­ya­syo­tpa­ttiḥ pra­dī­pā­deḥ ka­jja­lā­di­va­t­; vi­jā­tī­yā­d api kā­ra­ṇā­t kā­rya­syo­tpa­tti­da­rśa­nā­d iti ma­ta­m­; tadā tādṛśo 'rthād vi­ka­lpā­tma­naḥ pra­tya­kṣa­syo­tpa­tti­r astu tata eva |

GJ 22,21­-­24jā­ti­dra­vya­gu­ṇa­kri­yā­pa­ri­bhā­ṣā­ka­lpa­nā­ra­hi­tā­d arthāt kathaṃ jā­tyā­di­ka­lpa­nā­tma­kaṃ pratyakṣaṃ syād iti cet; pra­tya­kṣā­t ta­dra­hi­tā­d vikalpaḥ kathaṃ jā­tyā­di­ka­lpa­nā­tma­kaḥ syād iti samānaḥ pa­rya­nu­yo­gaḥ | vi­ka­lpa­sya jā­tyā­di­vi­ṣa­ya­tvā­d adoṣaḥ iti cet; na; pra­tya­kṣa­va­t tasya jā­tyā­di­vi­ṣa­ya­tva­vi­ro­dhā­t­; tata eva tasya vastuno 'py u­tpa­tti­pra­sa­kte­ś ceti vya­va­sā­ya­he­tu­tva­m a­nu­pa­pa­nna­m eva |

GJ 22,25­-­23­,5atha vya­va­sā­ya­vā­sa­no­nmī­la­ne­na a­vya­va­sā­ya­syā­pi vya­va­sā­ya­he­tu­tvaṃ da­rśa­na­sye­ti cet; na; tadvad a­rtha­syai­va ta­ddhe­tu­tva­pra­saṃ­ge­na a­nta­rga­ḍu­no da­rśa­na­syā­ka­lpa­nā­pa­tteḥ | vya­va­sā­ya­he­tu­tve­na cā­vi­saṃ­vā­di­tva­m au­pa­cā­ri­ka­m eva da­rśa­na­sya syāt, mukhyataḥ saṃ­ni­pa­tyā­bhi­prā­ya­ni­ve­da­ne­na vya­va­sā­ya­syai­va ta­du­pa­pa­tteḥ | na ca tatas tasya prā­mā­ṇya­m­; sa­nni­ka­rṣā­dā­v api ta­tpra­saṃ­gā­t | tato yuktam a­vi­saṃ­vā­da­vai­ka­lyā­t da­rśa­na­m a­pra­mā­ṇa­m iti | tad uktam —

GJ 23,6-7prā­mā­ṇyā­bhā­ve ca dūrataḥ pra­tya­kṣa­tva­m­; tasya ta­dvi­śi­ṣta­tve­na ta­da­bhā­ve '­nu­pa­pa­tteḥ | ataḥ pra­tya­kṣā­bhā­vā­n na pa­ra­mā­ṇū­nāṃ pra­ti­bhā­sa­ne pratyakṣaṃ pra­bha­va­ti |

GJ 23,8nāpy a­nu­mā­na­m­; tasya li­ṅga­da­rśa­na­pū­rva­ka­sya pra­tya­kṣā­bhā­ve '­nu­pa­pa­tteḥ | nāpy āgamaḥ vācāṃ va­stu­vi­ṣa­ya­tvā­ni­ṣṭeḥ | evaṃ sa­ka­la­pra­mā­ṇā­bhā­vā­t katham a­rtha­pra­mi­tiḥ syāt, ta­da­bhā­ve pa­ro­di­ta­pa­ñca­ska­ndha­rū­pā­śe­ṣa­pra­me­yā­nu­pa­pa­ttiḥ | tathā ca jagac chūnyam eveti syā­dvā­da­vi­dve­ṣi­nāṃ sau­ga­tā­nāṃ ma­ha­da­ni­ṣṭa­m u­pa­ni­pa­ta­ti | tad uktam sva­mi­sa­ma­nta­bha­dra­pā­daiḥ —

GJ 23,15­-­17tataḥ prāk pa­ra­mā­ṇa­vaḥ pra­ti­bhā­sa­nta iti pareṣāṃ pratijñā po­plū­ya­te­, tathā paścāt saṃvṛtyā sthū­lā­dyā­kā­rāḥ pra­tī­ya­nte iti pra­ti­jñā­pi | prāg api pra­tya­kṣe­ṇa nī­lā­di­va­t sthū­lā­dyā­kā­rā­ṇāṃ da­rśa­nā­t nī­la­vi­ka­lpa­va­t sthū­lā­di­vi­ka­lpā­nāṃ ca pratīteḥ |

GJ 23,18­-­19tasmād i­ndri­ya­bu­ddha­yo 'pi sva­la­kṣa­ṇa­vi­ṣa­yā mā bhūvan kevalaṃ sthū­lā­dyā­kā­rā­n pa­śye­yuḥ­, adṛṣṭe vi­ka­lpā­yo­gā­t­, a­ti­pra­saṃ­gā­c ca |

GJ 23,20­-­22yathaiva hi nīle pī­tā­dī­nā­m a­drsta­tvā­n na ta­dvi­ka­lpo­tpa­ttiḥ­, nīlasya dṛ­ṣṭa­tvā­n nī­la­vi­ka­lpa­syo­tpa­tteḥ­, tathaiva sthū­lā­dī­n a­pa­śya­taḥ ta­dvi­ka­lpo­tpa­tti­r mā bhūt; sva­la­kṣa­ṇa­da­rśa­nā­t sva­la­kṣa­ṇa­vi­ka­lpo­tpa­tti­r evāstu |

GJ 23,23­-­24­,1na cai­va­m­, sthū­lā­dyā­kā­re­ṣv eva vi­ka­lpo­tpa­tteḥ | yadi punaḥ sthū­lā­dyā­kā­rā­ṇā­m a­da­rśa­ne 'pi ta­da­nā­di­vā­sa­nā­va­śā­d eva ta­dvi­ka­lpo­tpa­tti­r u­a­ra­rī­kri­ya­te tadā nī­lā­di­rū­pā­da­rśa­ne 'pi ta­dvā­sa­nā­sā­ma­rthyā­d eva nī­lā­di­vi­ka­lpo­tpa­ttiḥ | tato nī­lā­di­rū­pa­vya­va­sthā mā bhūt | tadvat su­khā­di­vya­va­sthi­ti­r api kutaḥ saṃ­bhā­vye­t | sva­saṃ­ve­da­na­vya­va­sthā ca ta­nni­śca­yo­tpa­tteḥ du­rgha­ṭai­va | ta­da­nu­tpa­teḥ sutarāṃ ta­da­vya­va­sthā sva­rga­prā­pa­ṇa­śa­ktyva­d ve­dyā­kā­ra­vi­ve­ka­va­d vā | sva­rū­pa­sya svato gatiḥ 1 ity api tathā ni­śca­yā­nu­tpa­ttau na si­ddhye­t­, bra­hmā­dvai­tā­di­va­d iti sarvaṃ vi­pla­va­te |

GJ 24,2-3tataḥ ku­ta­ści­n ni­śca­yā­t nī­lā­di­sva­bhā­va­vya­va­sthā­yāṃ sthū­lā­di­ni­śca­yā­t vastuni pa­ra­mā­rtha­taḥ sthū­lā­dyā­kā­ra­vya­va­sthi­ti­r āstheyā anyathā kvacid api vya­va­sthā­nā­si­ddheḥ |

GJ 24,4-5tato na teṣāṃ sāṃ­vṛ­ta­tva­m­, saṃvṛte vi­ka­lpā­tmi­kā­yāḥ prāg eva pra­tyā­di­ṣṭa­tvā­c ceti prāg uktaṃ śā­kya­vā­kya­m a­śe­ṣa­taḥ pra­ti­jñā­rū­paṃ prajñair a­va­jñā­ya­te |

GJ 24,6­-­17nanu 1 pa­ra­mā­rthāḥ sthū­lā­dyā­kā­rāḥ bā­dha­ka­sa­dbhā­vā­t | tathā hi — sthū­lā­kā­ro '­va­ya­vī­, sā­dhā­ra­ṇā­kā­raḥ sā­mā­nya­m | tatra cai­ka­syā­va­ya­vi­no '­ne­ke­ṣv a­va­ya­ve­ṣu sā­mā­nya­syai­ka­sya a­ne­ka­vya­kti­ṣu vṛttiḥ parair iṣṭā, pra­tyā­śra­ya­m kim e­ka­de­śe­na­, sa­rvā­tma­nā vā syāt pra­kā­rā­nta­rā­bhā­vā­t | sa­ma­vā­yaḥ pra­kā­rā­nta­ra­m iti cet; na; a­yu­ta­si­ddhe­ṣu vartate sa­ma­vai­tī­ty a­na­yo­r a­rtha­bhe­dā­bhā­vā­t | ta­trai­ka­m a­ne­ka­tra va­rta­mā­naṃ pra­tya­dhi­ka­ra­naṃ na tāvad e­ka­de­śe­na­, niḥ­pra­de­śa­tvā­t | nāpi sa­rvā­tma­nā­, a­va­ya­vyā­di­ba­hu­tva­pra­saṃ­gā­t­; yāvanto '­va­ya­vā­da­ya­s tāvanto '­va­ya­vyā­da­yaḥ syuḥ, teṣām pratyekaṃ sa­rvā­tma­nā vṛ­tta­tvā­t | atha pra­de­śa­va­ttvaṃ manyeta a­va­ya­vyā­dī­nāṃ tatrāpi vṛ­tti­vi­ka­lpo '­na­va­sthā ca | tathā vā­va­ya­vyā­di sarvaṃ tad ekam eva na syād iti vṛtter doṣasya bā­dha­ka­sya bhāvād iti cet; tad a­sa­t­; bhe­dai­kā­nta­vā­di­nāṃ pra­ti­pā­di­ta­do­ṣo­pa­ni­pā­tā­t | syā­dvā­di­bhi­r api

tān prati ta­ddo­ṣa­pra­ti­pā­da­nā­t |

GJ 24,19­-­24nanv evaṃ vṛtter doṣaḥ syā­dvā­di­nāṃ ca pra­sa­jya­te iti cet; tarhi nāyaṃ prasaṃgo '­ne­kā­nte ka­thaṃ­ci­t tā­dā­tmyā­t ve­dya­ve­da­kā­kā­ra­jñā­na­va­t | yathaiva hi jñānasya ve­dya­ve­da­kā­kā­rā­bhyāṃ tā­dā­tmya­m­, a­śa­kya­vi­ve­da­na­tvā­t "kim e­ka­de­śe­na sa­rvā­tma­nā vā" iti vi­ka­lpa­yo­r na vi­jñā­na­sya sā­va­ya­va­tvaṃ bahutvaṃ vā pra­sa­jye­ta­, a­na­va­sthā vā, tathā a­va­ya­vyā­de­r apy a­va­ya­vā­di­bhya­s tā­dā­tmya­m a­śa­kya­vi­ve­ca­na­tvā­d eva nai­ka­de­śe­na pratyekaṃ sa­rvā­tma­nā vā; yatas tā­thā­ga­taḥ sarvathā bheda iva a­va­ya­vā­va­ya­vyā­dī­nāṃ ka­thaṃ­ci­t tādātmye 'pi vṛttiṃ dū­ṣa­ye­t |

GJ 24,25­-­25­,10yad a­trā­nya­d apy uktam — na pa­ra­mā­rthaḥ sthū­lā­kā­raḥ pa­ra­mā­ṇū­nāṃ saṃ­ba­ndhā­si­ddheḥ teṣāṃ e­ka­de­śe­na saṃbandhe di­gbhā­ga­bhe­dā­d a­ṇu­ṣa­ṭke­na yu­ga­pa­d yoge ṣa­ḍaṃ­śa­tā­pa­tteḥ­; sa­rvā­tma­nā saṃbandhe pra­ca­ya­syai­ka­pa­ra­mā­ṇu­mā­tra­tvā­pa­tte­r iti, tad api dūṣaṇaṃ pa­ra­mā­ṇū­nā­m a­na­nya­thai­kā­nta­vā­di­nāṃ syān na punaḥ syā­dvā­di­nā­m | yathaiva hi nai­yā­yi­kā­da­yaḥ "­pa­ra­mā­ṇa­vo vi­vi­ktā­va­sthā­va­t pra­ca­yā­va­sthā­yā­m api pa­ra­mā­ṇu­tvaṃ na tya­ja­nti­" iti manyante na tathā syā­dvā­di­no yena ta­ddo­ṣa­s teṣām a­nu­ṣa­jye­ta­; taiḥ pa­ra­mā­ṇū­nāṃ sni­gdha­rū­kṣā­ṇā­m a­ja­gha­nya­gu­ṇā­nāṃ dvya­dhi­kā­di­gu­ṇā­nāṃ vi­jā­tī­yā­nāṃ sa­jā­tī­yā­nāṃ ca sa­ktu­to­ya­va­t saṃ­ta­pta­ja­tu­kha­ṇḍa­va­t ka­thaṃ­ci­t ska­ndhā­kā­ra­pa­ri­ṇā­mā­tma­ka­sya saṃ­ba­ndha­syā­bhyu­pa­ga­mā­t |

iti va­ca­nā­ṭ |

GJ 25,11­-­15parair apy evam a­bhyu­pa­ga­maḥ ka­rta­vyaḥ­, anyathā a­rtha­kri­yā­vi­ro­dhā­t­, a­ṇū­nā­m a­nyo­nya­m a­saṃ­ba­ndha­to ja­la­dhā­ra­ṇā­ha­ra­ṇā­dya­rtha­kri­yā­kā­ri­tvā­nu­pa­pa­tteḥ | ra­jju­vaṃ­śa­da­ṇḍā­dī­nā­m e­ka­de­śā­pa­ka­rṣa­ṇe ta­da­nyā­ka­rṣa­ṇe cā­saṃ­ba­ndha­vā­di­no na syāt | asti caitat sa­rva­m­, vi­ka­lpa­pra­ti­bhā­si­naḥ pra­tya­kṣa­dṛ­ṣṭa­tva­si­ddheḥ adṛṣṭe vi­ka­lpā­yo­gā­t­, a­nya­thā­ti­pra­saṃ­ga­syo­kta­prā­ya­tvā­t | a­saṃ­ba­ddha­pa­ra­mā­ṇu­mā­tra­grā­hi­pra­tya­kṣā­di­pra­mā­ṇā­bhā­va­sya pra­ti­pā­di­ta­tvā­c ca | tato ja­lā­ha­ra­ṇā­dya­rtha­kri­yā­nya­thā­nu­pa­pa­tteḥ saṃbandhaḥ siddhaḥ |

GJ 25,16­-­22kiṃ ca, evaṃ vedataḥ ci­tra­jñā­na­ni­rbhā­sa­la­va­vi­śe­ṣā­ṇāṃ e­ka­de­śe­na sa­rvā­tma­nā­pi saṃ­ba­ndhā­si­ddheḥ sa­ka­la­nī­lā­di­ni­rbhā­sā­va­ya­va­vyā­py ekatvaṃ tatra na siddhyet | ta­da­va­ya­va­pṛ­tha­ktva­ka­lpa­nā­yāṃ ci­trai­ka­jñā­na­vya­va­hā­ro mā bhūt; pṛ­tha­gva­rṇā­nta­ra­vi­ṣa­yā­ne­ka­saṃ­tā­nā e­kai­ka­kṣa­ṇa­va­t | tatra pra­tyā­sa­tti­vi­śe­ṣaḥ ka­thaṃ­ci­d aikyāt ko 'paraḥ syāt; de­śa­pra­tyā­sa­tteḥ śī­ta­vā­tā­di­bhiḥ vya­bhi­cā­rā­t­; kā­la­pra­tyā­sa­tte­r e­ka­sa­ma­ya­va­rti­bhi­r a­śe­ṣā­rthai­r a­ne­kā­ntā­t bhā­va­pra­tyā­sa­tte­r e­kā­rtho­dbhū­tā­ne­ka­pu­ru­ṣa­jñā­nai­r a­nai­kā­nti­ka­tvā­t­, dra­vya­pra­tyā­sa­tti­r eva pā­ri­śe­ṣyā­t saṃ­bhā­vya­te | sā cai­ka­dra­vya­tā­dā­tmya­la­kṣa­ṇa­tvā­t pra­tyā­sa­tti­vi­śe­ṣa iti ka­thaṃ­ci­d aikyam e­vai­ka­tva­vya­va­hā­ra­ni­ba­ndha­naṃ ci­tra­jñā­na­sya |

GJ 25,23­-­26­,3tad evaṃ pra­mā­ṇa­pra­si­ddha­ci­tra­jñā­na­va­t sū­kṣma­sthū­lā­tma­ni jā­tya­nta­re syā­dvā­dī­ṣṭa­va­stu­ni­vṛ­tti­do­ṣā­dya­khi­la­do­ṣo nā­va­kā­śaṃ labhate | a­trā­nya­tra ca sarvatra vi­ro­dhā­di­dū­ṣa­ṇaṃ ci­tra­jñā­na­m e­vā­pa­ha­sta­ya­tī­ti kiṃ ni­ści­nta­yā | tataḥ syā­dvā­dī­nāṃ saṃmataḥ sthū­lā­kā­raḥ pa­ra­mā­rtha eva siddhaḥ | etena ta­da­bhi­ma­taḥ sā­dhā­ra­ṇā­kā­ro 'pi pa­ra­mā­rtha­ta­yā siddhaḥ syā­dvā­di­saṃ­ma­ta­sya sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya sā­mā­nya­syā­pra­ti­kṣe­pā­rha­tvā­t­, anyathā śu­kti­kā­de ra­ja­tā­dya­pe­kṣa­yā sā­dha­rmya­da­rśa­na­syā­bhā­vā­t­, kathaṃ ta­nni­ba­ndha­na­s tatra rū­pyā­dhyā­ro­paḥ­, yata idaṃ sūktaṃ bhavet | śuktau vā ra­ja­tā­kā­ro rū­pa­sā­dha­rmya­da­rśa­nā­t || 1 iti

GJ 26,4­-­11na ca sā­dha­rmyā­d a­pa­ra­m asti, tasya ni­tya­vyā­pi­sva­bhā­va­sya kvacid api a­pra­ti­ve­da­nā­t | tathā syā­dvā­di­saṃ­ma­taḥ sthi­rā­kā­raḥ pa­ra­mā­rtha eva, ci­tra­jñā­na­syai­ka­sya yu­ga­pa­d a­ne­kā­kā­ra­vyā­pi­tva­va­t kra­me­ṇā­py e­ka­syā­tmā­de­r a­ne­kā­kā­ra­vyā­pi­tva­si­ddheḥ | ta­thai­vo­ktaṃ bha­ṭṭā­ka­la­ṅka­de­vaiḥ —

pū­rvo­tta­ra­kṣā­ṇā­nāṃ sa­rva­thā­ni­ra­nva­ya­tve a­rtha­kri­yā­vi­ro­dhā­c ca | na hi kṣa­ṇa­kṣa­yai­kā­nta­pa­kṣe a­rtha­kri­yo­pa­pa­nnā­; ba­hi­ra­nta­ra­rthā­nāṃ ni­ra­va­ya­vi­nā­śe kāryasya ni­rhe­tu­ka­tvā­pa­tte­r ja­nma­vi­ro­dha­si­ddheḥ |

GJ 26,12­-­13nanu pū­rva­kṣa­ṇā­d u­tta­ra­kṣa­ṇa­sya prādur bhāvāt kuto ni­ṣkā­ra­ṇa­tvaṃ kā­rya­sye­ti cet; na; kā­rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­tvā­nu­pa­pa­tteḥ­, ci­ra­ta­rā­tī­ta­va­t |

GJ 26,14­-­17nanu kā­rya­kā­laṃ prā­pnu­va­to 'pi na kā­ra­ṇa­tva­m­, anyathā sarvasya sa­mā­na­kṣa­ṇa­va­rti­na­s ta­tkā­ra­ṇa­tva­pra­saṃ­gā­t | tato yad a­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi kāryaṃ tad eva tasya kā­ra­ṇa­m nā­na­nu­kṛ­tvā­nva­ya­vya­ti­re­kaṃ kā­ra­ṇa­m | 1 iti cet; na; kṣa­ṇa­kṣa­yai­kā­nte a­nva­ya­vya­ti­re­ka­syai­vā­gha­ṭa­nā­t |

GJ 26,18­-­21na khalu samarthe kāraṇe saty a­bhā­va­taḥ svayam eva paścād a­bha­va­ta­s ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­naṃ nāma ni­tya­va­t | "­sva­de­śa­va­t svakāla sati samarthe kāraṇe kāryaṃ jāyate nā­sa­ti­" ity e­tā­va­tā kṣa­ṇi­ka­pa­kṣe a­nva­ya­vya­ti­re­kā­nu­vi­dhā­ne nitye 'pi tat syāt; svakāle '­nā­dya­na­nte sati samarthe nitye sva­sa­ma­ye kā­rya­syo­tpa­tte­r pra­tī­ya­mā­na­tvā­t |

GJ 26,22­-­30sarvadā nitye samarthe sati svakāla eva kāryaṃ bhavat kathaṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yī­ti cet; tarhi kā­ra­na­kṣa­ṇā­t pūrvaṃ paścāt cā­nā­dya­na­nte ta­da­bhā­va­vi­śi­ṣṭe kvacid eva ta­da­bhā­va­sa­ma­ye bhavat kāryaṃ kathaṃ ta­da­nu­vi­dhā­yī­ti sa­mā­na­m | nityasya pra­ti­kṣa­ṇa­m a­ne­ka­kā­rya­kā­ri­tve kramaśo '­ne­ka­sva­bhā­va­tva­si­ddheḥ kathaṃ ekatvaṃ syād iti cet; kṣa­ṇi­ka­sya katham iti samaḥ pa­rya­nu­yo­gaḥ | sa hi kṣa­ṇa­sthi­ti­r eko 'pi bhāvo '­ne­ka­sva­bhā­vo vi­ci­tra­kā­rya­tvā­t nā­nā­rtha­kṣa­ṇa­va­t | na hi kā­ra­ṇa­śa­kti­bhe­da­m a­nta­re­ṇa kā­rya­nā­nā­tvaṃ yuktam rū­pā­di­jñā­na­va­t | yathaiva ka­rka­ṭi­kā­dau rū­pā­di­jñā­nā­ni rū­pā­di­sva­bhā­va­bhe­da­ni­ba­ndha­nā­ni tathā kṣa­ṇi­sthi­te­r e­ka­smā­t pra­dī­pā­di­kṣa­ṇā­t va­rti­kā­dā­ha­tai­la­śo­ṣā­di­vi­ci­tra­kā­ryā­ṇi śa­kti­bhe­da­ni­mi­tta­kā­ni vya­va­ti­ṣṭha­nte­, anyathā rū­pā­de­r api nānātvaṃ na syāt |

GJ 27,1-3nanu ca śa­kti­ma­to '­rthā­nta­rā­na­rthā­nta­ra­pa­kṣa­yoḥ śa­ktī­nā­m a­gha­ṭa­nā­t tāsāṃ pa­ra­mā­rtha­sa­ttvā­bhā­vaḥ­, tarhi rū­pā­dī­nā­m api pra­tī­ti­si­ddha­dra­vyā­d a­rthā­nta­rā­na­rthā­nta­ra­vi­ka­lpa­yo­r a­saṃ­bha­vā­t pa­ra­mā­rtha­sa­ttvā­bhā­vaḥ syāt | syā­dvā­di­bhi­ś ci­tra­jñā­na­va­t jā­tya­nta­ra­sya śa­kti­ma­to '­rtha­syo­pa­ga­mā­c ca no­kta­do­ṣā­nu­ṣa­ṅgaḥ |

GJ 27,4-7atha pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­mā­na­tvā­d rū­pā­da­yaḥ pa­ra­mā­rtha­sa­nto na punas ta­ccha­kta­ya­s tāsām a­nu­mā­na­bu­ddhau pra­ti­bhā­sa­mā­na­tvā­t­; ity apy a­yu­kta­m­; kṣa­ṇa­kṣa­ya­sva­rga­prā­pa­ṇa­śa­ktyā­dī­nā­m a­pa­ra­mā­rtha­sa­ttva­pra­saṃ­gā­t | tato yathā kṣa­ṇi­ka­sya yu­ga­pa­d a­ne­ka­kā­rya­kā­ri­tve 'py e­ka­tvā­vi­ro­dha­s tathā a­kṣa­ṇi­ka­sya kramaśo '­ne­ka­kā­rya­kā­ri­tve 'pīty a­na­va­dyaṃ sthi­rā­kā­ro 'pi pa­ra­mā­rtha iti |

GJ 27,8-9tad evaṃ sa­ka­la­bā­dha­kā­bhā­vā­d a­pra­ti­kṣe­pā­rhā­ṇā­m ā­rtha­tā­bhi­ma­tā­nāṃ sthi­ra­sthū­la­sā­dhā­ra­ṇā­kā­rā­ṇāṃ pa­ra­mā­rtha­tva­si­ddheḥ a­bhrā­nte­na ta­dgrā­hi­pra­tya­kṣe­ṇa sva­la­kṣa­ṇa­la­kṣa­ṇa­ta­ttva­sya vi­ru­ddha­tvaṃ siddhyati eva |

GJ 27,10­-­11nanu naiṣa doṣaḥ, sau­ga­tā­bhi­ma­ta­sva­la­kṣa­ṇa­ta­ttva­sya a­vā­cya­tvā­d iti cet; ta­da­saṃ­ga­ta­m­; a­vā­cya­śa­bde­na sva­la­kṣa­ṇa­ta­ttva­sya vā­cya­tvā­t sva­va­ca­ne­nai­va sva­pra­ti­jñā­hā­ne­r da­rśa­nā­t |

GJ 27,12­-­17nanv a­vā­cya­śa­bde­nā­pi na sva­la­kṣa­ṇa­sva­rū­pa­m ucyate te­nā­ro­pi­ta­sā­mā­nyā­kā­ra­syai­vā­bhi­dhā­nā­d iti cet; vyā­ha­ta­m etat | sā­mā­nyā­khya­pa­ra­rū­pa­vā­ci­nā a­vā­cya­śa­bde­na sva­la­kṣa­ṇa­sva­rū­pā­bhi­dhā­na­sya vi­ru­ddha­tvā­t nī­la­śa­bde­na pī­tā­bhi­dhā­na­va­t | tad uktaṃ yu­ktya­nu­śā­sa­ne svāmibhiḥ —

GJ 27,18­-­19tato nā­vā­cya­tai­kā­ntaḥ śreyān iti katham api pra­tya­kṣa­vi­ro­dho duḥśakaḥ pa­ri­ha­rtu­m | tasmāt su­vya­va­sthi­tyaṃ pratijñā dṛ­ṣṭa­vi­ru­ddhaṃ śā­kya­śā­sa­na­m iti |

GJ 27,20­-­30tathā tā­thā­ga­ta­śā­sa­na­m i­ṣṭa­vi­ru­ddha­m | ta­da­bhi­ma­ta­kṣa­ṇa­kṣa­yai­kā­nta­vi­ru­ddha­sya ā­tmā­dī­nāṃ ka­thaṃ­ci­n ni­tya­tva­syā­nu­mā­ne­na sā­dha­nā­t | tathā hi — yat sat tat sarvaṃ ka­thaṃ­ci­n ni­tya­tva­m­, sarvathā kṣaṇike kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t sa­ttvā­nu­pa­pa­tteḥ iti | atra na tāvad dhetor a­nai­kā­nti­ka­tva­m­; sarvathā nityatve sa­ttva­syā­bhā­vā­t­, sarvathā kṣa­ṇi­ka­tva­va­t | ta­da­bhā­va­ś ca kra­mā­kra­mā­nu­pa­pa­tteḥ | ta­da­nu­pa­pa­tti­ś ca pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­nā­nvi­ta­rū­pā­bhā­vā­t­; sakṛd a­ne­ka­śa­ktyā­tma­ka­tvā­bhā­vā­c ca | na hi kūṭasthe pū­rvo­tta­ra­sva­bhā­va­tyā­go­pā­dā­ne staḥ, kṣaṇike cānvitaṃ rūpam asti yataḥ kramaḥ kā­la­kṛ­to de­śa­kṛ­to vā syāt | nāpi yu­ga­pa­d a­ne­ka­sva­bhā­va­tva­m yato yau­ga­pa­dya­m­, kau­ṭa­sthya­vi­ro­dhā­t­, sa­rva­thai­ka­rū­pa­tvā­t kū­ṭa­stha­sya | e­ka­rū­pa­ta­yā tu yas tri­kā­la­vyā­pī saḥ kūṭasthaḥ 1 ity a­bhi­dhā­nā­t­, ni­ra­nva­ya­kṣa­ṇi­ka­tva­vyā­ghā­tā­c ca, tathā kra­mā­kra­mā­ne­kā­ntā­tma­ka­syai­va siddheḥ | sa­ha­kā­ri­kra­mā­kra­mā­pe­kṣa­yā tatra kra­ma­yau­ga­pa­dya­ka­lpa­nā­pi na sā­dhī­ya­sī­; svayaṃ ta­da­pe­kṣā­kra­me­ta­ra­sva­bhā­va­tvā­bhā­ve ta­da­nu­pa­pa­tteḥ |

GJ 28,1-2ta­tkā­ryā­ṇāṃ ta­da­pe­kṣā na punar nityasya kṣa­ṇi­ka­sya cety api na śreyaḥ; teṣāṃ ta­da­kā­rya­tva­pra­saṃ­gā­t |

GJ 28,3-8ta­tsa­hi­te­bhyaḥ sa­ha­kā­ri­bhyaḥ kā­ryā­ṇā­m utpatteḥ anyathā '­nu­tpa­tte­s ta­tkā­rya­tva­ni­rṇa­yaḥ iti cet; tarhi yena sva­bhā­ve­nai­ke­na sa­ha­kā­ri­ṇā sa­ha­bhā­vaḥ tenaiva sa­rva­sa­ha­kā­ri­ṇā yadi tasya syāt ta­dai­ka­kā­rya­ka­ra­ṇe sa­rva­kā­rya­ka­ra­ṇā­t kra­ma­kā­ryā­nu­tpa­ttiḥ | sa­ha­kā­rya­nta­rā­bhā­ve 'pi ca ta­tsa­ha­bhā­vā­t sakṛd eva sa­ka­la­kā­ryo­tpa­ttiḥ pra­sa­jye­ta | sva­bhā­vā­nta­raiḥ sa­ha­kā­rya­nta­ra­sa­ha­bhā­ve tasya kra­mā­kra­ma­vṛ­ttya­ne­ka­sva­bhā­va­tva­si­ddheḥ kuto nityam e­ka­tva­sva­bhā­vaṃ kṣaṇikaṃ vā vastu kra­ma­yau­ga­pa­dya­yo­r vyāpakaṃ syāt, ka­thaṃ­ci­n ni­tya­syai­va kra­mā­kra­mā­ne­ka­sva­bhā­va­sya ta­dvyā­pa­ka­tva­pra­tī­teḥ |

GJ 28,9­-­11etena vipakṣe hetor bā­dha­ka­sya vyā­pa­kā­nu­pa­la­mbha­sya vya­ti­re­ka­ni­śca­yaḥ ka­thaṃ­ci­n nitye pra­tya­kṣa­pra­vṛ­tteḥ pra­da­rśi­taḥ pratyeyaḥ | tataḥ satyaṃ ka­thaṃ­ci­n nityam eva sā­dha­ya­tī­ti siddhaṃ śau­ddho­da­ni­śā­sa­na­m i­ṣṭa­vi­ru­ddha­m iti |

GJ 28,12­-­15tathā ca śu­bhā­śu­bhā­nu­ṣṭhā­na­pu­ṇya­pā­pa­śva­bhra­sva­rgā­di pa­ra­lo­ka­ba­dha­ba­ndha­kā­ra­ṇa­mo­kṣa­mo­kṣa­kā­ra­ṇa­ba­ndha­mo­kṣa­pha­la­ba­ddha­mu­ktā­di­pa­ro­kṣa­ta­tkā­ra­ṇa­sva­rū­pa­pra­ti­pā­da­ko 'pi bau­ddhā­ga­me na pra­mā­ṇa­m­; dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­ga­ma­sa­ma­ka­rtṛ­ka­sya ta­syā­tī­ndri­ye­ṣv a­ti­ta­rā­m a­prā­mā­ṇyā­pa­tte­r iti na bauddhānāṃ dha­rmā­nu­ṣṭhā­naṃ pra­ti­ṣṭhā­m iyarti | kiṃ ba­hu­nā­, bauddhair yad yad a­bhi­dhī­ya­te tad sarvam asad eva, ta­da­bhi­ma­ta­sa­rva­ta­ttva­sya śū­nya­tvā­t |

GJ 28,16­-­22tathā hi vikalpo '­bhi­lā­pa­saṃ­ba­ndhā­rtha­gra­ha­ṇa­rū­paḥ parair iṣṭaḥ | sa ca nāsty eva | na hi tāvad vi­ṣa­ya­syā­bhi­lā­pe­na ta­dga­te­nai­va saṃ­ba­ndhaḥ­, tatra ta­da­bhā­vā­t | sma­ra­ṇo­pa­nī­te­na saṃ­ke­ta­kā­la­pra­ti­pa­nne­ne­ti cet; na; sma­ra­ṇa­sya ni­rvi­ka­lpa­ka­tve ta­dvi­ṣa­ya­sya sva­la­kṣa­ṇa­tve na kvacid u­pa­na­ya­nā­nu­pa­pa­tteḥ | vya­va­sā­ya­rū­pa­tve ca tenāpi sva­vi­ṣa­yo '­bhi­lā­pa­saṃ­ba­ndha eva smarttavyaḥ | ta­da­bhi­lā­po 'pi ta­thā­vi­dhā eva ta­tsma­ra­ṇe­ne­ty a­na­va­sthi­ti­pra­saṃ­gā­t | sma­ra­ṇa­sya ta­da­na­bhi­saṃ­ba­ndha­va­stu­ve­di­tve 'pi vya­va­sā­ya­sva­bhā­va­tve pra­tya­kṣa­syā­pi tat kiṃ na syāt, "­svā­bhi­dhā­na­vi­śe­ṣā­pe­kṣa­yā evārthā niścair vya­va­sī­ya­nte­" ity e­kā­nta­tyā­gā­t | nāmnaḥ sva­la­kṣa­ṇa­syā­pi svā­bhi­dhā­na­vi­śe­ṣā­na­pe­kṣa­syai­va vya­va­sā­ya­va­ca­nā­t |

GJ 28,23­-­27evam a­na­va­sthā­di­do­ṣo­pa­ni­pā­tā­n nā­ma­sma­ra­ṇo­bhā­ve­na kvacid vikalpā na siddhyet | sma­ra­ṇo­pa­nī­ta­nā­ma­saṃ­ba­ddhā­rtha­gra­ha­ṇa­syai­va vi­ka­lpa­tvā­t | vi­ka­lpā­bhā­ve­na na kvacit pra­tya­kṣa­m | a­kṛ­ta­vi­ka­lpe­na pra­tya­kṣe­ṇa bahir antar vā gṛ­hī­ta­syā­py a­gṛ­hī­ta­ka­lpa­tvā­t kṣa­ṇa­kṣa­yā­di­saṃ­ve­da­na­va­t | pra­tya­kṣā­bhā­ve na kvacid a­nu­mā­na­m pra­tya­kṣa­pū­rva­ka­tvā­t tasyeti sa­ka­la­pra­mā­ṇā­bhā­vaḥ | ta­da­bhā­ve sa­ka­la­pra­me­yā­bhā­vaḥ­, pra­mā­ṇā­pā­ye pra­me­ya­vya­va­sthā­nu­pa­pa­tte­r iti sau­ga­tā­bhi­ma­taṃ sarvaṃ tattvaṃ śūnyam eva syāt |

GJ 29,1-2tathā ca saugato he­yo­pā­de­yo­pā­ya­ra­hi­to 'yam ahrīkaḥ kevalaṃ vi­kro­śa­tī­ti u­pe­kṣā­rha eveti kṛ­ta­ma­ti­vi­sta­re­ṇa­, dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­t ta­nma­ta­syā­sa­tya­tva­si­ddheḥ |

GJ 30,3-8sarvam idaṃ jagat pradhānaṃ a­ya­m­; pradhānaṃ ca sa­ttva­ra­ja­sta­ma­sāṃ sā­myā­va­sthā­sva­rū­pa­m | tathā ca tadgranthāḥ |

GJ 30,9­-­15tatra yad iṣṭaṃ pra­kā­śa­kaṃ laghu tat sattvam ity ucyate | sa­ttvo­da­yā­t praśastā eva pa­ri­ṇā­mā jāyante | yac ca calam a­va­ṣṭa­mbha­kaṃ dārakaṃ grāhakaṃ vā tad raja ity ucyate | rajasa u­da­yā­d rā­ga­pa­ri­ṇā­mā eva jāyante | yad guru ā­va­ra­ṇa­ka­m a­jñā­na­he­tu­bhū­taṃ tat tama iti ni­rū­pya­te | tamasa u­da­yā­t dveṣād a­jñā­na­pa­ri­ṇā­mā eva jāyante | sa­ttva­ra­ja­sta­ma­sāṃ sā­myā­va­sthā prakṛtiḥ | pra­kṛ­te­r mahāṃs tato '­haṃ­kā­ra­s tasmād gaṇaś ca ṣo­ḍa­śa­kaḥ | tasmād api ṣo­ḍa­śa­kā­t pañcabhyaḥ pa­ñca­bhū­tā­ni || 1

GJ 30,16­-­21ja­ga­du­tpā­di­kā pra­kṛ­tiḥ­, "­pra­dhā­naṃ ba­hu­dhā­na­ka­m­" iti pra­kṛ­te­r a­bhi­dhā­nā­ni | tataḥ pra­kṛ­te­r mahān u­tpa­dya­te | ā­sa­rga­pra­la­ya­sthā­yi­nī buddhir mahān | tato mahataḥ sa­kā­śā­d a­haṃ­kā­ra u­tpa­dya­te | "ahaṃ jñātā, ahaṃ sukhī, ahaṃ duḥkhī" ityādi pra­tya­ya­vi­ṣa­yaḥ | tato '­haṃ­kā­rā­d ga­ndha­ra­sa­rū­pa­spa­rśa­śa­bdāḥ­, pa­ñca­ta­nmā­trāḥ­, spa­rśa­na­ra­sa­na­ghrā­ṇa­ca­kṣu­śro­trā­ni pa­ñca­bu­ddhī­ndri­yā­ni­, vā­kpā­ṇi­pā­da­pā­yū­pa­sthā­ni pa­ñca­ka­rme­ndri­yā­ni­, manaś ceti ṣo­ḍa­śa­ga­ṇāḥ sa­mu­tpa­dya­nte | teṣu ṣo­ḍa­śa­ga­ṇe­ṣu pa­ñca­ta­nmā­tre­bhyaḥ pa­ñca­bhū­tā­ni sa­mu­tpa­dya­nte |

GJ 30,22­-­25tad yathā — ga­ndha­rū­pa­ra­sa­spa­rśe­bhyaḥ pṛ­thi­vī­, ra­sa­rū­pa­spa­rśe­bhyo ja­la­m­, rū­pa­spa­rśā­bhyāṃ tejaḥ, sparśād vāyuḥ, śabdād ākāśaḥ sa­mu­tpa­dya­te iti sṛ­ṣṭi­kra­maḥ | etāni ca­tu­rviṃ­śa­ti­ta­ttvā­ni | pa­ñca­viṃ­śa­tko jīvaḥ | ṣa­ḍviṃ­śa­ti­kaḥ parama iti ni­rī­śva­ra­sāṃ­khyāḥ | ṣa­ḍviṃ­śa­ko ma­he­śva­raḥ­, sa­pta­viṃ­śa­tiḥ parama iti se­śva­ra­sāṃ­khyāḥ | teṣu tattveṣu —

GJ 31,1-5ity evaṃ pra­kṛ­ti­pu­ru­ṣa­yo­r bhe­da­vi­jñā­nā­t pra­kṛ­ti­ni­vṛ­ttau pu­ru­ṣa­sya su­ṣu­pta­pu­ru­ṣa­va­d a­vya­kta­cai­ta­nyo­pa­yo­ge­na sva­rū­pa­mā­trā­va­sthā­la­kṣa­ṇo mokṣaḥ | tasya copāyaḥ pa­ñca­viṃ­śa­ti­ta­ttva­pa­ri­jñā­na­m eva |

iti va­ca­nā­t |

GJ 31,7­-­11tad etat ka­pi­la­ma­taṃ dṛ­ṣṭa­vi­ru­ddha­m | tathā hi — tāvat pu­ru­ṣa­vya­ti­ri­kta­sa­rvā­rthāḥ pra­dhā­na­ma­yāḥ kā­pi­lai­r iṣṭāḥ | tac ca pradhānaṃ sarvadā vartate ni­tya­tvā­t­, sarvatra ca vartate tasya vyā­pa­ka­tve­nā­bhyu­pa­ga­mā­t­, sarvatra ca saṃ­pū­rṇa­ta­yā vartate tasya sa­rva­thā­ni­ra­va­ya­va­tve­ne­ṣṭa­tvā­t | tathā ca "sarvaṃ sarvatra va­rta­te­" ity ā­yā­ta­m | "­sa­rva­ma­yaṃ pradhānaṃ sarvatra sā­ka­lye­na va­rta­te­" ity a­bhyu­pa­ga­me "sarvaṃ sarvatra va­rta­te­" ity a­syā­va­śya­m a­bhyu­pa­ga­nta­vya­tvā­t­.

GJ 31,12­-­14nanv i­ṣṭā­pā­da­na­m idam sarvaṃ sarvatra cāsta iti kā­pi­lai­r u­ru­rī­ka­ra­ṇā­d iti cet; tad idaṃ hi spaṣṭaṃ dṛ­ṣṭa­vi­ru­ddha­m­; pra­tya­kṣe­na pra­ti­ni­ya­ta­de­śa­kā­la­syai­vā­rtha­sya da­rśa­nā­t | na hi pra­tya­kṣe­na sarvaṃ sarvatra dṛśyate | a­ṅgu­lya­gre ha­sti­yū­tha­śa­tā­de­r api da­rśa­na­pra­saṃ­gā­t |

GJ 31,15­-­21nanu naiṣa doṣaḥ sarvasya sarvatra sadbhāva 'pi yatra ya­syā­vi­rbhā­vaḥ sa eva tatra dṛśyate na punar anyas ti­ro­hi­taḥ­, ity arthānāṃ da­rśa­na­yo­gyā­yo­gya­tva­vya­va­sthi­te­r iti cet; ko 'yam ā­vi­rbhā­vo nāma — prāg a­nu­pa­la­bdha­sya vya­ñja­ka­vyā­pā­rā­d u­pa­la­mbha iti cet; sa ca nityo vā 'nityo vā; yady a­ni­tyaḥ­, tadā sa prāg asan kāraṇaiḥ kri­ye­ta­, anyathā ni­tya­tva­pra­saṃ­gā­t­, tathā ca gha­ṭā­di­r api tadvat prāg asan kāraṇaiḥ kri­ya­tā­m­, na caivaṃ, sa­tkā­rya­vā­da­vi­ro­dhā­t | ā­vi­rbhā­vaḥ prāg asan kāraṇaiḥ kriyeta na punar gha­ṭā­di­r iti sva­ru­ci­va­ca­na­mā­traṃ ni­ru­pa­pa­tti­ka­tvā­t | yadi nityaḥ, tadā tad eva sarvatra sarvasya darśanaṃ syāt, ā­vi­rbhā­va­sya sadā sattvāt |

GJ 31,22­-­23a­thā­vi­rbhā­va­sya prāk ti­ro­hi­ta­sya sata eva kā­ra­ṇai­r ā­vi­rbhā­vā­nta­ra­m i­ṣya­te­, tarhi tasyāpy anyat tasyāpy anyad ā­vi­rbhā­va­na­m ity a­na­va­sthā­nā­n na ka­dā­ci­t gha­ṭā­de­r ā­vi­rbhā­vaḥ syāt |

GJ 31,24­-­26a­thā­vi­rbhā­va­syo­pa­la­mbha­rū­pa­sya ta­drū­pā­vi­rbhā­vā­nta­rā­na­pe­kṣa­tvā­t pra­kā­śa­sya pra­kā­śā­nta­rā­na­pe­kṣa­tva­va­n nā­na­va­sthti ma­ta­m­; tarhi tasya kā­ra­ṇa­sya kā­ra­ṇā­d ā­tma­lā­bho '­bhyu­pa­ga­nta­vyaḥ­, u­tpa­ttya­bhi­vya­kti­bhyāṃ pra­kā­rā­nta­rā­bha­vā­t tatra co­kta­do­ṣa iti nā­vi­rbhā­vaḥ siddhyet |

GJ 31,27­-­29yat tena ti­ro­bhā­ve 'pi pra­tyā­di­ṣṭa­prā­yaḥ tasya ni­tyā­ni­tya­pa­kṣa­yo­r u­kta­do­ṣā­nu­ṣa­ṅgā­t | ā­vi­rbhā­va­sya ni­ra­sta­tve­na tṛ­tī­ya­pa­kṣe­na cā­sa­mbha­vā­t | evam ā­vi­rbhā­va­ti­ro­bhā­va­yo­r asiddhau ta­dva­śā­t kvacit ka­sya­ci­t pra­tī­te­r a­nu­pa­pa­tteḥ sarvam sarvatra dṛ­śya­tā­m | na cai­va­m­; iti pra­tya­kṣa­vi­ro­dha­s ta­da­va­stha eva |

GJ 32,1­-­13tathā saty u­pa­la­bdhi­yo­gya­tve saty a­nu­pa­la­bdheḥ nāsti pra­dhā­na­m | ta­da­bhā­ve ta­nni­mi­tta­kā ma­ha­dā­da­yo 'pi na si­ddhe­yu­r iti sa­rvā­bhā­vaḥ | tathāpi vai­yyā­tyā­t ma­ha­dā­di­sṛ­ṣṭi­pra­kri­yo­cya­te tadāyaṃ praṣṭavyaḥ — kim idaṃ ma­ha­dā­di­kaṃ pra­dhā­na­sya kāryaṃ vā pa­ri­ṇā­mo vti, pra­tha­ma­mpa­kṣe na tāvat satas tasya kā­rya­tva­m­; sarvathā sataḥ kā­ra­ṇa­vai­yya­rthā­t pu­ru­ṣa­va­t | yadi sat sarvathā kāryaṃ puṃvan no­tpa­ttu­m arhati | 1 iti va­ca­nā­t | nāpy asataḥ |

iti sva­si­ddhā­nta­vi­ro­dhā­t | sa­rva­thā­py asataḥ u­tpa­tti­vi­ro­dhā­c ca | yady asat sarvathā kārya tan mā jani kha­pu­ṣpa­ka­va­t | 1 iti va­ca­nā­t |

GJ 32,14­-­16dvi­tī­ya­pa­kṣe pa­ri­ṇā­mi­no ba­hu­dhā­na­ka­sya pa­ri­ṇā­mā ma­ha­dā­da­yo 'tyantaṃ bhinnā vā syuḥ abhinnā vā, tatra pa­ri­ṇā­mā­nā­m ta­da­bhi­nnā­nāṃ kramaśo vṛttir mā bhūt pa­ri­ṇā­mi­no '­kra­ma­tvā­t | tato bhinnānāṃ vya­pa­de­śo na syāt saṃ­ba­ndhā­si­ddhe­r a­nu­pa­kā­ra­ka­tvā­t |

GJ 32,17­-­23na tāvat pradhānaṃ pa­ri­ṇā­mā­nā­m u­pa­kā­ra­ka­m­; ta­tkṛ­to­pa­kā­rā­nta­ra­sya kāryatve sa­da­sa­tpa­kṣo­kta­do­ṣā­nu­ṣaṃ­gā­t | pa­ri­ṇā­ma­tve­ta­rā­bhi­nnā­nāṃ kra­mo­tpa­tti­r mā bhūt | bhinnānāṃ vya­pa­de­śo na syāt sa­mba­ndhā­si­ddhe­r a­nu­pa­kā­rā­t | u­pa­kā­rā­nta­ra­ka­lpa­nā­yā­m a­na­va­sthā­pra­saṃ­gā­t | pa­ri­ṇā­maiḥ pra­dhā­na­syo­pa­kā­re yāvanto hi pa­ri­ṇā­mā­s tā­va­nta­s ta­syo­pa­kā­rā­s ta­tkṛ­tā­s tato yadi bhinnāḥ, tadā tasyeti vya­pa­de­śo 'pi mā bhūt saṃ­ba­ndhā­si­ddhe­r a­nu­pa­kā­ra­ka­tvā­t | ta­dva­ta­s tair u­pa­kā­rā­nta­re 'pi sa eva pa­rya­nu­yo­gaḥ ity a­na­va­sthā | tatas te yady a­bhi­nnā­s tadā tāvad dhā pradhānaṃ bhidyeta | te vā pra­dhā­nai­ka­rū­pa­tāṃ pra­ti­pa­de­ra­nn iti pra­dhā­na­syo­pa­kā­rā­ṇāṃ cā­va­sthā­nā­sa­mbha­vaḥ |

GJ 32,24­-­26atha na bhinno nāpy abhinnaḥ pa­ri­ṇā­maḥ kevalaṃ ma­ha­dā­di­rū­pe­na pradhānaṃ pa­ri­ṇa­ma­te da­ṇḍa­ku­ṇḍa­lā­dyā­kā­raiḥ sa­rpa­va­d iti cet; tad etat sve­ṣṭa­ni­tyai­kā­nta­bā­dha­ka­m­; pū­rvo­tta­rā­kā­ra­pa­ri­hā­rā­vā­pti­sthi­ti­la­kṣa­ṇa­pa­ri­ṇā­mā­bhyu­pa­ga­me ni­tyā­ni­tyā­tma­ka­tva­syā­va­ṣya­m bhāvāt |

GJ 32,27­-­33­,2tad evam a­ne­ka­bā­dha­ko­pa­ni­pā­tā­t pra­dhā­nā­di­ca­tu­rviṃ­śa­ti­ta­ttvā­ni na vya­va­ti­ṣṭha­nte | ta­da­vya­va­sthi­tau bho­gyā­bhā­ve puṃso bho­ktṛ­tvā­bhā­vā­d abhāvaḥ syāt tasya ta­lla­kṣa­ṇa­tvā­t | tataḥ pra­kṛ­ti­pu­ru­ṣa­ta­ttva­yo­r a­va­sthā­nā­bhā­vā­t sāṃ­khyā­bhi­ma­taṃ sarvaṃ tattvaṃ punar api śūnyaṃ jāyata iti tat kathaṃ pra­tya­kṣa­si­ddhaṃ syāt; syāt; u­rvī­pa­rva­ta­ta­rvā­di­pa­dā­rthā­nāṃ bra­hma­ma­ya­va­t pra­dhā­na­ma­ya­tva­syā­pi pra­tya­kṣe­ṇā­nu­pa­la­kṣa­ṇā­t siddham sāṃ­khya­śā­sa­naṃ dṛ­ṣṭa­vi­ru­ddha­m |

GJ 33,3-6tathā ta­di­ṣṭa­vi­ru­ddhaṃ ca | kā­pi­lā­bhi­ma­ta­sya kū­ṭa­stha­ni­tya­pu­ru­ṣa­sya ka­thaṃ­ci­t ta­da­ni­tya­tva­sā­dha­kā­nu­mā­ne­na vi­ru­ddha­tvā­t | tac cedam — vi­vā­dā­pa­nnaḥ puruṣaḥ syā­da­ni­tyaḥ­; a­ni­tya­bho­gā­bhi­nna­tvā­t | yad itthaṃ tad itthaṃ dṛ­ṣṭa­m­; yathā bho­ga­sva­rū­paṃ iti | nāsiddhaṃ bho­ga­syā­ni­tya­tva­m­, "­a­ni­tya bhogaḥ u­tpa­tti­ma­ttvā­t­, jñā­na­va­t­" ity a­nu­mā­nā­t tatsiddheḥ |

GJ 33,7­-­12katham u­tpa­tti­mā­n bhoga iti cet; pa­rā­pe­kṣa­tvā­t tadvad eva pa­rā­pe­kṣo 'sau bu­ddhya­dhya­va­sā­yā­pe­kṣa­tvā­t | bu­ddhya­va­si­ta­m artham pu­ru­ṣa­ś ce­ta­ya­te 1 iti va­ca­nā­t | bhogasya bu­ddhya­dhya­va­sā­yā­na­pe­kṣa­tve puṃsaḥ sarvatra sarvadā sa­rva­bho­ga­pra­saṃ­gā­t | bho­gya­saṃ­ni­dhi­sa­vya­pe­kṣa­ta­yā kā­dā­ci­tka­tvā­c cānityaḥ siddho bhogaḥ | tasya ca pu­ru­ṣā­d bhede tena tasya ga­ga­nā­de­r iva pu­ru­ṣā­nta­ra­sye­va vā bho­ktṛ­tvā­nu­pa­pa­tteḥ | tato bho­ga­syā­bhe­de ta­drū­pa­ta­yā pu­ru­ṣa­sya ka­thaṃ­ci­d a­ni­tya­tvaṃ si­ddhya­tī­ti samyag idaṃ sā­dha­na­m ā­tmā­ni­tya­tvaṃ sā­dha­ya­ti | tataḥ sūktam — sāṃ­khya­ma­ta­m i­ṣṭa­vi­ru­ddha­m iti |

GJ 33,13­-­25tathā ca­tu­rvi­dha­va­rṇā­śra­ma­ta­tta­dvi­dhe­ya­vi­vi­dhā­cā­ra­pu­ṇya­pa­pa­pa­ra­lo­ka­ba­ndha­mo­kṣa­ta­tkā­ra­ṇa­ta­tpha­la­ba­ddha­mu­ktā­di­sva­rū­pa­pra­ti­pā­da­kaḥ sāṃ­khyā­ga­mo na pramāṇaṃ dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­ga­mā­bhi­nna­sya tasya pa­ro­kṣa­ta­tka­ra­ṇe­ṣu prā­mā­ṇya­saṃ­bhā­va­nā­nu­pa­pa­tte­r iti na teṣāṃ dha­rmā­nu­ṣṭhā­naṃ pra­ti­ṣṭhā­m iyarti | kim atra ba­hu­no­kte­na yat kiṃcit se­śva­ra­ni­rī­śva­ra­sāṃ­khyai­r a­saṃ­khyā­va­dbhi­r ā­khyā­ya­te tatsarvaṃ mṛ­ṣai­va­, ta­da­bhi­ma­ta­sa­ka­la­ta­ttvā­nā­m ā­vi­rbhā­vā­dya­pā­ka­ra­ṇa­dvā­re­ṇa śū­nya­tva­syā­pā­di­ta­tvā­d ity alaṃ pra­saṃ­ge­na­, dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­t sāṃ­khya­śā­sa­na­syā­sa­tya­tva­si­ddheḥ |

H­T­'­12 2.1atha vai­śe­ṣi­ka­ma­ta­m api dṛ­ṣṭe­ṣṭa­vi­ru­ddha­m­. tāvad idaṃ hi teṣām ā­kū­ta­m­:

GJ 42,3-6vai­śe­ṣi­ka­sa­ma­si­ddhā­ntā nai­yā­yi­kā­s tv evam ā­ma­na­nti — pra­mā­ṇa­pra­me­ya­saṃ­śa­ya­pra­yo­ja­na­dṛ­ṣṭā­nta­si­ddhā­ntā­va­ya­va­ta­rka­ni­rṇa­ya­vā­da­ja­lpa­vi­ta­ṇḍā­he­tvā­bhā­sa­cha­la­jā­ti­ni­gra­ha­sthā­nāṃ ta­ttva­jñā­nā­n niḥ­śre­ya­sā­dhi­ga­maḥ | 1

GJ 42,7-8kiṃ ca, bha­kti­yo­ga­kri­ya­yo­ga­jñā­na­yo­ga­tra­yai­r ya­thā­sāṃ­khyaṃ sālokyaṃ sārūpyaṃ sāmīpyaṃ sāyujyaṃ muktir bhavati |

GJ 42,9­-­10tatra ma­he­śva­raḥ svāmī svayaṃ bhṛtya iti taccitto bhūtvā yā­va­jjī­vaṃ tasya pa­ri­ca­ryā­ka­ra­ṇaṃ bha­kti­yo­gaḥ­, tasmāt sā­lo­kya­mu­kti­r bhavati |

GJ 42,11­-­14ta­paḥ­svā­dhyā­yā­nu­ṣṭhā­naṃ kri­yā­yo­gaḥ | ta­tro­nmā­da­kā­di­vya­po­hā­rtha­m ā­dhyā­tmi­kā­di­duḥ­kha­sa­hi­ṣṇu­tvaṃ tapaḥ, pra­śā­nta­ma­ntra­sye­śva­ra­vā­ci­no 'bhyāsaḥ svā­dhyā­yaḥ­, ta­du­bha­ya­m api kle­śa­ka­rma­kṣa­yā­ya sa­mā­dhi­lā­bhā­ya cā­nu­ṣṭhe­ya­m | tasmāt kri­yā­yo­gā­t sārūpyaṃ sāmīpyaṃ vā muktir bhavati | vi­di­ta­pa­dā­rtha­sye­śva­ra­pra­ṇi­dhā­naṃ jñā­na­yo­gaḥ |

GJ 42,15­-­24pa­ra­me­śva­ra­ta­ttva­sya pra­ba­ndhe­nā­nu­ci­nta­naṃ pa­ryā­lo­ca­na­m ī­śva­ra­pra­ṇi­dhā­na­m | tasya yogasya ya­ma­ni­ya­mā­sa­na­prā­ṇā­yā­ma­pra­tyā­hā­ra­dhā­ra­ṇā­dhyā­na­sa­mā­dha­yaḥ a­ṣṭā­ṅgā­ni | tatra de­śa­kā­lā­va­sthā­bhi­r a­ni­tya­tāḥ pu­ru­ṣa­sya vi­śu­ddha­vṛ­tti­he­ta­vo yamāḥ a­hi­msā­bra­hma­cā­ryā­ste­yā­da­yaḥ | de­śa­kā­lā­va­sthā­pe­kṣi­ṇaḥ pu­ṇya­he­ta­vaḥ dri­yā­vi­śe­ṣā niyāmāḥ de­vā­rca­na­pra­da­kṣi­ṇa­saṃ­dhyo­pā­sa­na­ja­pā­da­yaḥ | yo­ga­ka­rma­vi­ro­dhi­kle­śa­ja­yā­dya­rtha­ś ca ra­ṇa­ba­ndhaḥ āsanaṃ pa­dma­ka­sva­sti­kā­diḥ | koṣṭhasya vāyor ga­ti­cche­daḥ prā­ṇā­yā­maḥ re­ca­ka­pū­ra­ka­ku­mbha­ka­pra­kā­raḥ śa­naiḥ­śa­nai­r a­bhya­sa­nī­yaḥ | sa­mā­dhi­pra­tya­nī­ke­bhyaḥ sa­ma­ntā­t svāntasya vyā­va­rta­naṃ pra­tyā­hā­raḥ | cittasya de­śa­saṃ­ba­ndho dhāraṇā | ta­trai­ka­tā­na­tā dhyānam | dhyā­no­tka­rṣā­n ni­rvā­tā­ca­la­pra­dī­pā­va­sthā­na­m i­vai­ka­tra ce­ta­na­sā­va­sthā­naṃ samādhiḥ | etāni yo­gā­ṅgā­ni mu­mu­kṣu­ṇā ma­he­śva­re parāṃ bhaktim ā­śra­yi­tyā­bhi­yo­ge­na se­vi­ta­vyā­ni | tato '­ci­re­ṇa kāleṇa bha­ga­va­nta­m a­nau­pa­mya­sva­bhā­vaṃ pratyakṣaṃ pa­śya­ti­; taṃ dṛṣṭvā ni­ra­ti­śa­yaṃ sāyujyaṃ niḥ­śre­ya­saṃ prāpnoti |

GJ 42,26­-­27tad etat tā­rki­ka­ma­taṃ dṛ­ṣṭe­ṣṭa­vi­ru­ddha­m | prā­ga­na­nta­raṃ pra­ti­pā­di­ta­pra­kā­re­ṇai­va pra­tya­kṣā­nu­mā­na­vi­ro­dha­yo­r atrāpy u­pa­pa­tteḥ­, ato nātra pṛthak ta­dvi­ro­dha­sa­ma­rtha­na­m u­pa­kra­mya­te |

GJ 42,28­-­30kiṃ ca, ta­da­bhyu­pa­ga­ta­pa­dā­rthe­ṣu i­ndri­ya­bu­ddhi­ma­na­sā­m a­rtho­pa­la­bdhi­sā­dha­ka­tve­na pra­mā­ṇa­tvā­t pra­me­ye­ṣv a­nta­rbhā­vā­nu­pa­pa­tteḥ­, a­nya­thai­kā­ne­kā­tma­ka­tva­si­ddheḥ | saṃ­śa­yā­dī­nā­m pra­me­ya­tve ca vya­va­sthā­nā­nu­pa­pa­tteḥ | vi­pa­rya­yā­na­dhya­va­sā­ya­yoḥ pra­mā­ṇā­di­ṣo­ḍa­śa­pa­dā­rthe­bhyo '­rthā­nta­ra­bhū­ta­yoḥ pra­tī­te­ś ca na ṣo­ḍa­śa­pa­dā­rtha­vya­va­sthā |

GJ 43,1-6tathaivaṃ nai­yā­yi­ka­vai­śe­ṣi­ka­si­ddhā­nta­sya dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tve siddhe ca­tu­rvi­dha­va­rṇā­śra­ma­va­t ta­dvi­dhe­ya­vi­vi­dhā­cā­ra­pu­ṇya­pā­pa­pa­ra­lo­ka­ba­ndha­mo­kṣa­ta­tkā­ra­ṇa­ta­tpha­la­ba­ddha­mu­ktā­di­sva­rū­pa­pra­ti­pā­da­ko 'pi yau­gā­ga­mo na pra­mā­ṇa­m­, dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­ga­mā­bhi­nna­sya ta­syā­tī­ndri­ye­ṣu ta­tkā­ra­ṇe­ṣu ca prā­mā­nya­saṃ­bhā­va­nā­nu­pa­pa­tte­r iti na teṣāṃ dha­rmā­nu­ṣṭhā­naṃ pra­ti­ṣṭhā­m iyarti | kiṃ vā ba­hu­bhi­r ālāpaiḥ aulūkyaiḥ tā­rki­kai­ś ca laukikaṃ vaidikaṃ vā yat kiṃcid ucyate tat sarvaṃ mṛṣaiva ta­da­bhi­ma­ta­sa­rva­ta­ttvā­nāṃ saṃ­sa­rgā­saṃ­bha­ve­na śū­nya­tva­syā­pā­di­ta­tvā­d ity alam a­ti­pra­pa­ñce­na­, dṛ­ṣṭe­ṣṭa­vi­ru­ddha­tvā­n nai­yā­yi­ka­vai­śe­ṣi­ka­ma­ta­yo­r a­sa­tya­tva­si­ddha­tvā­t |

GJ 44,3-5mī­māṃ­sa­ke­ṣu tāvād evaṃ bhāṭṭā bhaṇanti — pṛ­thi­vya­pte­jo­vā­yu­di­kkā­lā­kā­śā­tma­ma­naḥ­śa­bda­ta­māṃ­si ity e­kā­da­śai­va pa­dā­rthāḥ­, ta­dā­śri­ta­gu­ṇa­ka­rma­sā­mā­nyā­dī­nāṃ ta­tsva­bhā­va­tve­na tā­dā­tmya­saṃ­bha­vā­n na pa­dā­rthā­nta­ra­m ity evaṃ pa­dā­rtha­yā­thā­tmya­jñā­nā­t ka­rma­kṣa­yo bha­va­tī­ti |

GJ 44,6­-­14prā­bhā­ka­ra­s tu —

tatra dravyā1 guṇā rū­pā­da­yaḥ kriyā u­tkṣe­pa­ṇā­di | jātiḥ sa­ttā­dra­vya­tvā­di | saṃkhyā e­ka­tva­dva­tvā­diḥ | sādṛśyaṃ go­pra­ti­yo­gi­kaṃ ga­va­ya­ga­ta­m a­nya­t­, ga­va­ya­pra­ti­yo­gi­kaṃ gogataṃ sā­dṛ­śya­m anyat | śaktiḥ sā­ma­rthya­m­, sā a­nu­me­yai­va | gu­ṇa­gu­ṇyā­dī­nāṃ saṃbandhaḥ sa­ma­vā­yaḥ | ekasya ni­ṣpā­da­nā­na­nta­ra­m anyasya ni­ṣpā­da­naṃ kramaḥ, pra­tha­mā­hu­tyā­di­pū­rṇā­hu­ti­pa­rya­nta­m | ity evaṃ navaiva padārthāḥ | eteṣāṃ yā­thā­tmya­jñā­nā­n niḥ­śre­ya­sa­si­ddhi­r ity ā­ca­kṣa­te |

GJ 44,15­-­23kiṃ ca, vedam adhītya tadarthaṃ jñātvā ta­du­kta­ni­tya­nai­mi­tta­ka­kā­mya­ni­ṣi­ddhā­nu­ṣṭhā­na­kra­maṃ niścitya tatra vi­hi­tā­nu­ṣṭhā­ne yaḥ pra­va­rta­te tasya sva­rgā­pa­va­rga­si­ddhi­r bhavati | tri­kā­la­saṃ­dhyo­pā­sa­na­ja­pa­de­va­rṣi­pi­tṛ­ta­rpa­ṇā­di­kaṃ ni­tyā­nu­ṣṭhā­na­m | da­rśa­pau­rṇa­mā­sa­gra­ha­ṇā­di­ṣu kri­ya­mā­ṇa­nai­mi­tti­kā­nu­ṣṭhā­na­m | ta­ddva­ya­m api ni­ya­me­na ka­rta­vya­m | kutaḥ, a­ku­rva­n vihitaṃ karmaṃ pra­tya­vā­ye­na lipyate | 1 iti va­ca­nā­t | pu­tra­kā­mye­ṣṭyā­di­ka­m aihikaṃ kā­myā­nu­ṣṭhā­na­m | jyo­ti­ṣṭo­mā­di­ka­m ā­mu­tri­kaṃ kā­myā­nu­ṣṭhā­na­m | "­śye­nā­bhi­ca­ra­n ya­je­t­" ity ādikaṃ ni­ṣi­ddhā­nu­ṣṭhā­na­m | tatkramaṃ niścitya teṣv a­nu­ṣṭhā­ne­ṣu vi­hi­tā­nu­ṣṭhā­ne yaḥ pra­va­rta­te sa sva­rgā­pa­va­rgau prāpnoti |

GJ 44,24­-­28api ca —

iti va­ca­nā­t | mu­mu­kṣū­ṇāṃ pra­vra­jya­yā bha­vi­ta­vya­m iti niyamo nāsti |

GJ 45,1-6tatrāpi —

iti bhāṭṭāḥ |

pra­tya­vā­ya­pa­ri­hā­ra­kā­me­na ni­tya­nai­mi­tta­kā­nu­ṣṭhā­na­yoḥ pra­va­rta­nā­t | tayor api kā­myā­nu­ṣṭhā­na­ku­kṣau ni­kṣe­pā­t ta­tka­ra­ṇa­m api mo­kṣa­kāṃ­kṣi­ṇā nā­va­dhī­ya­te iti prā­bhā­ka­rāḥ pra­tyū­ci­re |

GJ 45,8­-­14tad etan mī­māṃ­sa­ka­ma­taṃ tāvad dṛ­ṣṭa­vi­ru­ddha­m­. mī­māṃ­sa­kā­khyai­r bhāṭṭair prā­bhā­ka­rai­ś ca pṛ­thi­vyā­da­yo 'rthāḥ sa­ttā­di­sā­mā­nya­to '­nu­vya­jya­nte­. tac ca sa­ttā­di­sā­mā­nyaṃ sarvathā nityaṃ ni­ra­va­ya­va­m ekaṃ vyā­pa­ka­m iti tair a­bhi­ma­ta­m­. tat tu pra­tya­kṣa­vi­ru­ddhaṃ sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya sā­mā­nya­syā­ni­tya­syā­sa­rva­ga­ta­sya rū­pā­di­va­d a­ne­ka­vya­ktā­tma­ta­yā­ne­ka­rū­pa­syai­va pra­tya­kṣa­taḥ pra­tī­teḥ­. na hi bhi­nna­de­śā­su vyaktiṣu sā­mā­nya­m ekaṃ pra­tya­kṣa­taḥ sthūṇādau vaṃ­śā­di­va­t pra­tī­ya­te­; vyakter u­tpā­da­vi­nā­śe 'pi a­nu­tpā­da­m a­vi­nā­śaṃ vā yatas ta­tpra­tya­kṣaṃ syāt. tad idaṃ pa­ro­di­ta­sva­rū­paṃ sāmānyaṃ pra­tya­kṣa­bu­ddhā­v ātmānaṃ na sa­ma­rtha­ya­ti pra­tya­kṣa­tāṃ ca svī­ka­rtu­m i­ccha­tī­ty a­mū­lya­dā­na­kra­yi­tvā­t satām u­pa­hā­sā­spa­da­m eva syāt.

GJ 45,15­-­23tathāpi yadi yājñikā vai­yā­tyā­t ta­thai­ve­ti vi­va­da­nte­, tarhi tatra brūmaḥ; ekatra vyaktau sa­rvā­tma­nā va­rta­mā­na­sya anyatra vṛttir na syāt | tatra hi vṛttiḥ taddeśe ga­ma­nā­t­, piṇḍena sa­ho­tpā­dā­t­, taddeśe sa­dbhā­vā­t a­mśa­va­tta­yā vā syāt, na tāvad ga­ma­nā­d anyatra piṇḍe tasya vṛttiḥ, ni­ṣkri­ya­tvo­pa­ga­mā­t | kiṃ ca pū­rva­pi­ṇḍa­pa­ri­tyā­ge­na tat tatra ga­cche­t­, a­pa­ri­tyā­ge­na vā, na tāvat pa­ri­tyā­ge­na­, prā­kta­na­pi­ṇḍa­sya go­tva­pa­ri­tyā­kta­sya a­go­rū­pa­tā­pra­saṃ­gā­t­, nāpy a­pa­ri­tyā­ge­na­, a­pa­ri­tyā­kta­pi­ṇḍa­syā­syā­naṃ­śa­sya rū­pā­de­r iva ga­ma­nā­saṃ­bha­vā­t | na hy a­pa­ri­tya­kta­pū­rvā­dhā­rā­ṇāṃ rū­pā­dī­nā­m ā­dhā­rā­nta­ra­saṃ­krā­nti­r dṛṣṭā | nāpi piṇḍe1 sa­ho­tpā­dā­t­, ta­syā­ni­tya­tā­nu­ṣaṃ­gā­t | nāpi taddeśe sa­ttvā­t­; pi­ṇḍo­tpa­tteḥ prāk tatra ni­rā­dhā­ra­syā­syā­vya­va­sthā­nā­bhā­vā­t­, bhede vā svā­śra­ya­mā­tra­vṛ­tti­tva­vi­ro­dhaḥ | nāpy aṃ­śa­va­tta­yā­; ni­raṃ­śa­tva­pra­ti­jñā­nā­t | tato vya­ktya­nta­re sā­mā­nya­syā­bhā­vā­nu­ṣaṃ­gā­t |

GJ 45,24­-­29pareṣāṃ prayogaḥ — ye yatra notpannā nāpi prāg a­va­sthā­yi­no nāpi paścād anyato deśād ā­ga­ta­m antaḥ te ta­trā­sa­nto­, yathā ka­ro­tta­mā­ṅge tad vi­śā­ṇa­m­, tathā ca sāmānyaṃ ta­cchū­nya­de­śo­tpā­da­tve gha­ṭā­di­ke va­stu­nī­ti | tad uktam —

GJ 45,30­-­46­,4nanv eṣa doṣo bhe­da­vā­di­nāṃ eva na tu mī­māṃ­sa­kā­nā­m­, taiḥ sā­mā­nya­vya­ktyo­s tā­dā­tmyā­ṅgī­ka­ra­ṇā­t |

ity a­bhi­dhā­nā­d iti cet; teṣāṃ vya­kti­va­t ta­syā­sā­dhā­ra­ṇa­sā­dha­ra­ṇa­rū­pa­tvā­nu­ṣaṃ­gā­t | vya­ktyu­tpā­da­vi­nā­śa­yo­ś cāsyāpi ta­dyo­gi­tva­pra­saṃ­gā­t |

GJ 46,5­-­16na sā­mā­nya­rū­pa­tā vā sā­dhā­ra­ṇa­rū­pa­tva­m­; u­tpā­da­vi­nā­śa­yo­gi­tvaṃ cāsya nā­bhyu­pa­ga­mya­te­, tarhi vi­ru­ddha­dha­rmā­dhyā­sa­to vyaktibhyo 'sya bhedaḥ syāt | uktam ca —

ity evam a­ne­ka­do­ṣa­du­ṣṭa­tvā­t yā­jñi­kā­nu­jñā­ta­sā­mā­nyaṃ kha­ra­vi­ṣā­ṇa­va­d asad eva syāt |

GJ 46,17­-­25yat tu ta­tsa­dbhā­va­sā­dha­na­m uktaṃ parair —

ity ādiḥ; tatsarvaṃ si­ddha­sā­dha­na­m­; a­nu­vṛ­tta­pra­tya­ya­sya sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sā­mā­nyā­la­mba­na­tva­si­ddheḥ |

GJ 46,26­-­28na hi vayaṃ bau­ddha­va­t sā­mā­nya­syā­pa­hna­vo­tā­raḥ­; kevalaṃ pa­ra­pa­ri­ka­lpi­ta­sa­rva­thā­ni­tya­tvā­di­vi­śe­ṣa­ṇa­vi­śi­ṣṭa­m eva sāmānyaṃ na mṛ­ṣyā­ma­he | sarvathā ni­tya­syai­ka­syā­na­ṣṭa­sya sa­rva­ga­ta­sya vi­cā­ra­mā­ṇa­syā­saṃ­bha­vā­t |

GJ 46,29­-­31nityaṃ sadādi sāmānyaṃ pra­tya­bhi­jñā­ya­mā­na­tvā­t­, śa­bda­va­t iti cet, na; heto vi­ru­ddha­tvā­t | ka­thaṃ­ci­n nityasya i­ṣṭa­vi­ru­ddha­sya sā­dha­nā­t | sarvathā nityasya pra­tya­bhi­jñā­nā­yo­gā­t | tad e­ve­da­m iti pū­rvo­tta­ra­pa­ryā­ya­vyā­pi­nai­ka­tra pra­tya­ya­syo­pa­pa­tteḥ­, pau­rvā­pa­rya­ra­hi­ta­sya pū­rvā­pa­ra­pra­tya­ya­vi­ṣa­ya­tvā­saṃ­bha­vā­t |

GJ 47,1-3dharmāv eva pū­rvā­pa­ra­bhū­tau na dha­rmi­sā­mā­nya­m iti cet, kathaṃ tad e­ve­da­m iti a­bhe­da­pra­tī­tiḥ­, pū­rvā­pa­ra­sva­bhā­va­yo­r a­tī­ta­va­rta­mā­na­yoḥ tad ity a­tī­ta­pa­rā­ma­rśi­nā sma­ra­ṇe­na idam iti va­rta­mā­no­lle­khi­nā pra­tya­kṣe­ṇa ca vi­ṣa­yī­kri­ya­mā­ṇa­yoḥ pa­ra­spa­raṃ bhedāt |

GJ 47,4­-­11sa­dā­di­sā­mā­nyā­d e­ka­smā­t tayoḥ ka­thaṃ­ci­d bhe­dā­bhe­da­pra­ti­pa­tti­r iti cet, siddham tasya ka­thaṃ­ci­d a­ni­tya­tva­m­, a­ni­tya­sva­dha­rmā­vya­ti­re­kā­t | na hy a­ni­tyā­d abhinnaṃ nityam eva yu­kta­m­, a­ni­tya­svā­tma­va­t sarvathā nityasya kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­c ca | tad anityaṃ sāmānyaṃ vi­śe­ṣā­de­śā­t śa­bda­va­t | tata e­vā­ne­kaṃ tadvat | sad ity ā­di­sva­pra­tya­yā­vi­śe­ṣā­d ekaṃ sa­ttā­di­sā­mā­nya­m iti cet, na; sa­rva­thā­sva­pra­tya­yā­vi­śe­ṣa­syā­si­ddha­tvā­t pra­ti­pa­dā­di­vya­ktau sad ity ā­di­pra­tya­ya­sya vi­śe­ṣā­t | ta­dvya­kti­vi­ṣa­yo vi­śe­ṣa­pra­tya­ya iti cet; tarhi tā vyaktayaḥ sā­mā­nyā­t sarvathā yadi bhinnāḥ pra­ti­pa­dya­nte­, tadā yau­ga­ma­ta­pra­ve­śo mī­māṃ­sa­ka­sya­, sa cā­yu­ktaḥ­, tanmate saṃ­ba­ndha­sya ni­ra­sta­tvā­t tasyeti vya­pa­de­śā­nu­pa­pa­tteḥ |

GJ 47,12­-­21atha ka­thaṃ­ci­d a­bhi­nnāḥ­, tadā siddhaṃ sā­mā­nya­sya vi­śe­ṣa­pra­tya­ya­vi­ṣa­ya­tva­m­, vi­śe­ṣa­pra­tya­ya­vi­ṣa­ye­bhyo vi­śe­ṣe­bhyaḥ ka­thaṃ­ci­d a­bhi­nna­sya sā­mā­nya­sya vi­śe­ṣa­pra­tya­ya­vi­ṣa­ya­to­pa­pa­tteḥ vi­śe­ṣa­svā­tma­va­t | tato naikam eva sa­ttā­di­sā­mā­nya­m | nāpy a­naṃ­śa­m­, ka­thaṃ­ci­t sāṃ­śa­tva­pra­tī­teḥ­; sāṃśebhyo vi­śe­ṣe­bhyo '­na­rthā­nta­ra­bhū­ta­sya sāṃ­śa­tvo­pa­pa­tteḥ ta­tsvā­tma­va­t | tathā na sa­rva­ga­taṃ tat sāmānyaṃ vya­ktya­nta­rā­le '­nu­pa­la­bhya­mā­na­tvā­t | ta­trā­na­bhi­vya­kta­tvā­t ta­syā­nu­pa­la­mbha iti cet; tata eva vya­kti­svā­tma­na iva ta­trā­nu­pa­la­mbo 'stu | tatra tasya sa­dbhā­va­ve­da­ka­pra­mā­ṇā­bhā­vā­d a­sa­ttvā­d e­vā­nu­pa­la­mba iti cet; sā­mā­nya­syā­pi vi­śe­ṣā­bhā­vā­d a­sa­ttvā­d e­vā­nu­pa­la­mbho 'stu, vya­ktya­nta­rā­le tasyāpy sa­dbhā­va­ve­da­ka­pra­mā­ṇā­bhā­vā­t­, pra­tya­kṣa­ta­s ta­thā­na­nu­bha­vā­t­, kha­ra­vi­ṣā­ṇā­di­va­t | na hi bhi­nna­de­śā­su vyaktiṣu sā­mā­nya­m e­ka­m­, yathā sthū­ṇā­di­ṣu vaṃ­śā­di­r iti pra­tī­ya­te­, yato yu­ga­pa­dbhi­nna­de­śa­svā­dhā­ra­vṛ­tti­tve saty ekatvaṃ tasya si­ddhye­t­, svā­dhā­rā­nta­rā­le astitvaṃ sā­dha­ye­d iti tad evam a­ne­ka­bā­dha­ka­sa­dbhā­vā­t bhā­ṭṭa­prā­bhā­ka­rai­r iṣṭaṃ ...