TAŚVA-ML 001,07śre­ya­sta­ttvā­rtha­ślo­ka­vā­rti­ka­pra­va­ca­nā­t pūrvaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­tvā­t | tatra paramo TAŚVA-ML 001,08gurus tī­rtha­ka­ra­tva­śri­yo­pa­la­kṣi­to va­rdha­mā­no bha­ga­vā­n ghā­ti­saṃ­ghā­ta­ghā­ta­na­tvā­d yas tu na paramo guruḥ sa na ghā­ti­saṃ­ghā- TAŚVA-ML 001,09ta­ghā­ta­no ya­thā­sma­dā­diḥ | ghā­ti­saṃ­ghā­ta­ghā­ta­no sau vi­dyā­spa­da­tvā­d vi­dyai­ka­de­śā­spa­de­nā­sma­dā­di­nā­nai­kāṃ­ti­ka iti TAŚVA-ML 001,10cen na, sa­ka­la­vi­dyā­spa­da­tva­sya he­tu­tvā­d vya­bhi­cā­rā­nu­pa­pa­tteḥ | prasiddhaṃ ca sa­ka­la­vi­dyā­spa­da­tvaṃ bha­ga­va­taḥ sa­rva­jña­tva­sā­dha- TAŚVA-ML 001,11nād ato nānyaḥ pa­ra­ma­gu­ru­r e­kāṃ­ta­ta­ttva­pra­kā­śa­nā­d dṛ­ṣṭe­ṣṭa­vi­ru­ddha­va­ca­na­tvā­d a­vi­dyā­spa­da­tvā­d a­kṣī­ṇa­ka­lma­ṣa­sa­mū­ha­tvā­c ceti TAŚVA-ML 001,12na ta­syā­dhyā­naṃ yuktam | e­te­nā­pa­ra­gu­ru­r ga­ṇa­dha­rā­diḥ sū­tra­kā­ra­pa­ryaṃ­to vyā­khyā­ta­s ta­syai­ka­de­śa­vi­dyā­spa­da­tve­na deśato TAŚVA-ML 001,13ghā­ti­saṃ­ghā­ta­ghā­ta­na­tva­si­ddhe­s sā­ma­rthyā­d a­pa­ra­gu­ru­tvo­pa­pa­tteḥ | nanv evaṃ prasiddho 'pi pa­rā­pa­ra­gu­ru­pra­vā­haḥ kathaṃ tattvārtha- TAŚVA-ML 001,14ślo­ka­vā­rti­ka­pra­va­ca­na­sya si­ddhi­ni­baṃ­dha­naṃ yatas tasya tataḥ pūrvam ādhyānaṃ sādhīya iti ka­ści­t­, ta­dā­dhyā­nā­d dharma- TAŚVA-ML 001,15vi­śe­ṣo­tpa­tte­r a­dha­rma­dhvaṃ­sā­t ta­ddhe­tu­ka­vi­ghno­pa­śa­ma­nā­d a­bhi­ma­ta­śā­stra­pa­ri­sa­mā­pti­ta­s ta­tsi­ddhi­ni­baṃ­dha­na­m ity eke | tān prati TAŚVA-ML 001,16sa­mā­da­dha­te | teṣāṃ pā­tra­dā­nā­di­ka­m api śā­strā­raṃ­bhā­t pra­tha­ma­m ā­ca­ra­ṇī­yaṃ pa­rā­pa­ra­gu­ru­pra­vā­hā­dhyā­na­va­t tasyāpi dharma- TAŚVA-ML 001,17vi­śe­ṣo­tpa­tti­he­tu­tvā­vi­śe­ṣā­d ya­tho­kta­kra­me­ṇa śā­stra­si­ddhi­ni­baṃ­dha­na­tvo­pa­pa­tteḥ | pa­ra­ma­maṃ­ga­la­tvā­d ā­ptā­nu­dhyā­naṃ śāstra- TAŚVA-ML 001,18si­ddhi­ni­baṃ­dha­na­m ity anye, tad api tādṛg eva | sa­tpā­tra­dā­nā­de­r api maṃ­ga­la­to­pa­pa­tteḥ­, na hi ji­neṃ­dra­gu­ṇa­sto­tra­m eva TAŚVA-ML 001,19maṃ­ga­la­m iti niyamo sti svā­dhyā­yā­de­r eva maṃ­ga­la­tvā­bhā­va­pra­saṃ­gā­t | pa­ra­mā­tmā­nu­dhyā­nā­d graṃ­tha­kā­ra­sya nā­sti­ka­tā- TAŚVA-ML 001,20pa­ri­hā­ra­si­ddhi­s ta­dva­ca­na­syā­sti­kai­r ā­da­ra­ṇī­ya­tve­na sarvatra khyā­tyu­pa­pa­tte­s ta­dā­dhyā­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­m ity apare | TAŚVA-ML 001,21tad apy asāraṃ | śre­yo­mā­rga­sa­ma­rtha­nā­d eva vaktur nā­sti­ka­tā­pa­ri­hā­ra­gha­ṭa­nā­t | ta­da­bhā­ve saty api śā­strā­raṃ­bhe pa­ra­mā­tmā­nu- TAŚVA-ML 001,22dhyā­na­va­ca­ne ta­da­nu­pa­pa­tteḥ | śi­ṣṭā­cā­ra­pa­ri­pā­la­na­sā­dha­na­tvā­t ta­da­nu­dhyā­na­va­ca­naṃ ta­tsi­ddhi­ni­baṃ­dha­na­m iti kecit | TAŚVA-ML 001,23tad api tā­dṛ­śa­m eva | svā­dhyā­yā­de­r eva sa­ka­la­śi­ṣṭā­cā­ra­pa­ri­pā­la­na­sā­dha­na­tva­ni­rṇa­yā­t | tataḥ śā­stra­syo­tpa­tti­he­tu- TAŚVA-ML 001,24tvāt ta­da­rtha­ni­rṇa­ya­sā­dha­na­tvā­c ca pa­rā­pa­ra­gu­ru­pra­vā­ha­s ta­tsi­ddhi­ni­baṃ­dha­na­m iti dhī­ma­ddhṛ­ti­ka­raṃ | sa­mya­gbo­dha eva vaktuḥ TAŚVA-ML 001,25śā­stro­tpa­tti­jña­pti­ni­mi­tta­m iti cen na, tasya gu­rū­pa­de­śā­ya­tta­tvā­t | śru­ta­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­d gu­rū­pa­de­śa­syā- TAŚVA-ML 001,26pāye pi śru­ta­jñā­na­syo­tpa­tte­r na tat tad ā­ya­tta­m iti cen na, dra­vya­bhā­va­śru­ta­syā­pto­pa­de­śa­vi­ra­he ka­sya­ci­d a­bhā­vā­t | TAŚVA-ML 001,27dra­vya­śru­taṃ hi dvā­da­śāṃ­gaṃ va­ca­nā­tma­ka­m ā­pto­pa­de­śa­rū­pa­m eva, ta­da­rtha­jñā­naṃ tu bhā­va­śru­taṃ­, ta­du­bha­ya­m api ga­ṇa­dha­ra­de­vā­nāṃ TAŚVA-ML 001,28bha­ga­va­da­rha­tsa­rva­jña­va­ca­nā­ti­śa­ya­pra­sā­dā­t sva­ma­ti­śru­ta­jñā­nā­va­ra­ṇa­vī­ryāṃ­ta­rā­ya kṣa­yo­pa­śa­mā­ti­śa­yā­c co­tpa­dya­mā­naṃ katham āptā- TAŚVA-ML 002,01yattaṃ na bhavet | yac ca ca­kṣu­rā­di­ma­ti­pū­rva­kaṃ śrutaṃ tan neha pra­stu­taṃ­, śrotram a­ti­pū­rva­ka­sya bhā­va­śru­ta­sya pra­stu­ta­tvā­t tasya TAŚVA-ML 002,02cā­pto­pa­de­śā­ya­tta­tā­pra­ti­ṣṭhā­nā­t pa­rā­pa­rā­pta­pra­vā­ha­ni­baṃ­dha­na eva pa­rā­pa­ra­śā­stra­pra­vā­ha­s ta­nni­baṃ­dha­na­ś ca sa­mya­ga­va­bo­dhaḥ TAŚVA-ML 002,03svayam a­bhi­ma­ta­śā­stra­ka­ra­ṇa­la­kṣa­ṇa­pha­la­si­ddhe­r a­bhyu­pā­ya iti ta­tkā­mai­r āptas sakalo py ā­dhyā­ta­vya eva | tad uktaṃ | "abhi- TAŚVA-ML 002,04ma­ta­pha­la­si­ddhe­r a­bhyu­pā­yaḥ subodhaḥ pra­bha­va­ti sa ca śāstrāt tasya co­tpa­tti­rā­ptā­t | iti bhavati sa pūjya- TAŚVA-ML 002,05s ta­tpra­sā­da­pra­bu­ddhai­r na hi kṛtam u­pa­kā­raṃ sādhavo vi­sma­raṃ­ti || " nanu yathā gu­rū­pa­de­śaḥ śā­stra­si­ddhe­r nibaṃ- TAŚVA-ML 002,06dhanaṃ ta­thā­ptā­nu­dhyā­na­kṛ­ta­nā­sti­ka­tā­pa­ri­hā­ra­śi­ṣṭā­cā­ra­pa­ri­pā­la­na­maṃ­ga­la­dha­rma­vi­śe­ṣā­ś ca ta­tsa­ha­kā­ri­tvā­vi­śe­ṣā­d iti TAŚVA-ML 002,07cet | satyaṃ | ke­va­la­m ā­ptā­nu­dhyā­na­kṛ­tā eva te tasya sa­ha­kā­ri­ṇa iti niyamo ni­ṣi­dhya­te­, sā­dha­nāṃ­ta­ra- TAŚVA-ML 002,08kṛ­tā­nā­m api teṣāṃ ta­tsa­ha­kā­ri­to­pa­pa­tteḥ ka­dā­ci­t ta­da­bhā­ve pi pū­rvo­pā­tta­dha­rma­vi­śe­ṣe­bhya­s ta­nni­ṣpa­tte­ś ca | parā- TAŚVA-ML 002,09pa­ra­gu­rū­pa­de­śa­s tu naivam a­ni­ya­taḥ­, śā­stra­ka­ra­ṇe ta­syā­va­śya­m a­pe­kṣa­ṇī­ya­tvā­d anyathā ta­da­gha­ṭa­nā­t | tataḥ sūktaṃ TAŚVA-ML 002,10pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ ta­ttvā­rtha­ślo­ka­vā­rti­ka­pra­va­ca­nā­t pūrvaṃ śre­ya­sta­tsi­ddhi­ni­baṃ­dha­na­tvā­d iti pra­dhā­na­pra­yo­ja­nā- TAŚVA-ML 002,11pekṣayā nā­nya­thā­, maṃ­ga­la­ka­ra­ṇā­de­r apy a­ni­vā­ra­ṇā­t pā­tra­dā­nā­di­va­t | kathaṃ punas tattvārthaḥ śāstraṃ tasya ślo­ka­vā­rti­kaṃ TAŚVA-ML 002,12vā ta­dvyā­khyā­naṃ vā, yena ta­dā­raṃ­bhe pa­ra­me­ṣṭi­nā­m ādhyānaṃ vi­dhī­ya­ta iti cet, ta­lla­kṣa­ṇa­yo­ga­tvā­t | va­rṇā­tma­kaṃ TAŚVA-ML 002,13hi padaṃ, pa­da­sa­mu­dā­ya­vi­śe­ṣaḥ sūtraṃ, sū­tra­sa­mū­haḥ pra­ka­ra­ṇaṃ­, pra­ka­ra­ṇa­sa­mi­ti­r ā­hni­kaṃ­, ā­hni­ka­saṃ­ghā­to a­dhyā­yaḥ­, TAŚVA-ML 002,14a­dhyā­ya­sa­mu­dā­yaḥ śāstram iti śā­stra­la­kṣa­ṇaṃ | tac ca ta­ttvā­rtha­sya da­śā­dhyā­yī­rū­pa­syā­stī­ti śāstraṃ tattvārthaḥ | TAŚVA-ML 002,15śā­stra­bhā­sa­tva­śaṃ­kā­py atra na kā­ryā­nva­rtha­saṃ­jñā­ka­ra­ṇā­t | ta­ttvā­rtha­vi­ṣa­ya­tvā­d dhi tattvārtho graṃthaḥ prasiddho na ca TAŚVA-ML 002,16śā­strā­bhā­sa­sya ta­ttvā­rtha­vi­ṣa­ya­tā vi­ro­dhā­t sa­rva­thai­kāṃ­ta­saṃ­bha­vā­t | prasiddhe ca ta­ttvā­rtha­sya śāstratve ta­dvā­rti­ka­sya TAŚVA-ML 002,17śāstratvaṃ siddham eva ta­da­rtha­tvā­t | vārtikaṃ hi sū­trā­ṇā­m a­nu­pa­pa­tti­co­da­nā ta­tpa­ri­hā­ro vi­śe­ṣā­bhi­dhā­naṃ pra­si­ddhaṃ­, TAŚVA-ML 002,18tat katham anyārthaṃ bhavet | tad anena ta­dvyā­khyā­na­sya śāstratvaṃ ni­ve­di­taṃ | tato 'nyatra kutaḥ śā­stra­vya­va­hā­ra iti cet, TAŚVA-ML 002,19ta­de­ka­de­śe śā­stra­tvo­pa­cā­rā­t | yat pu­na­rdvā­da­śāṃ­gaṃ śrutaṃ tad e­vaṃ­vi­dhā­ne­ka­śā­stra­sa­mū­ha­rū­pa­tvā­n ma­hā­śā­stra­m a­ne­ka­skaṃ- TAŚVA-ML 002,20dhā­dhā­ra­sa­mū­ha­ma­hā­skaṃ­dhā­ghā­ra­va­t | yeṣāṃ tu śiṣyaṃte śiṣyā yena tac chāstram iti śā­stra­la­kṣa­ṇaṃ teṣām ekam api vākyaṃ TAŚVA-ML 002,21śā­stra­vya­va­hā­ra­bhā­g bhaved a­nya­thā­bhi­pre­ta­m api mā bhūd iti ya­tho­kta­la­kṣa­ṇa­m eva śāstram etad a­va­bo­ddha­vyaṃ | tatas ta­dā­raṃ­bhe TAŚVA-ML 002,22yuktaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­syā­dhyā­naṃ | athavā yady a­pū­rvā­rtha­m idaṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ na tadā va­kta­vyaṃ­, satām a­nā­de­ya­tva- TAŚVA-ML 002,23pra­saṃ­gā­t sva­ru­ci­vi­ra­ci­ta­sya pre­kṣa­va­tā­m a­nā­da­ra­ṇī­ya­tvā­t | pū­rva­pra­si­ddhā­rthaṃ tu su­ta­rā­m etan na vācyaṃ, pi­ṣṭa­pe­ṣa­ṇa­va- TAŚVA-ML 002,24dvai­ya­rthyā­d iti bruvāṇaṃ pra­tye­ta­d ucyate | "vi­dyā­spa­daṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ pra­va­kṣyā­mī­ti | " vidyā pū­rvā­cā­rya- TAŚVA-ML 002,25śāstrāṇi sa­mya­gjñā­na­la­kṣa­ṇa­vi­dyā­pū­rva­ka­tvā­t tā e­vā­spa­da­m asyeti vi­dyā­spa­daṃ | na pū­rva­śā­strā­nā­śra­yaṃ­, yataḥ svaruci- TAŚVA-ML 002,26vi­ra­ci­ta­tvā­d a­nā­de­yaṃ pre­kṣā­va­tāṃ bhaved iti yāvat | pi­ṣṭa­pe­ṣa­ṇa­va­dvya­rthaṃ tathā syād ity apy a­co­dyaṃ­, ā­dhyā­ya­ghā­ti- TAŚVA-ML 002,27saṃ­ghā­ta­ghā­ta­na­m iti vi­śe­ṣa­ṇe­na sā­pha­lya­pra­ti­pā­da­nā­t | dhiyaḥ sa­mā­ga­mo hi dhyāyaḥ sa­maṃ­tā­d dhyāyo smād ity ā- TAŚVA-ML 002,28dhyāyaṃ tac ca ta­dghā­ti­saṃ­ghā­ta­ghā­ta­naṃ cety ā­dhyā­ya­ghā­ti­saṃ­ghā­ta­ghā­ta­naṃ | yasmāc ca pre­kṣā­va­tāṃ sa­maṃ­ta­taḥ pra­jñā­sa­mā­ga­mo TAŚVA-ML 002,29yac ca mu­mu­kṣū­n svayaṃ ghā­ti­saṃ­ghā­taṃ ghnataḥ pra­yo­ja­ya­ti ta­nni­mi­tta­kā­ra­ṇa­tvā­t | tat katham a­pha­la­m ā­ve­da­yi­tuṃ śakyaṃ | TAŚVA-ML 002,30pra­jñā­ti­śa­ya­sa­ka­la­ka­lma­ṣa­kṣa­ya­ka­ra­ṇa­la­kṣa­ṇe­na phalena pha­la­va­ttvā­t | kutas ta­dā­dhyā­ya­ghā­ti­saṃ­ghā­ta­ghā­ta­naṃ siddhaṃ ? TAŚVA-ML 002,31vi­dyā­spa­da­tvā­t | yat punar na ta­thā­vi­dhaṃ na ta­dvi­dyā­spa­daṃ yathā pā­pā­nu­ṣṭhā­na­m iti sa­ma­rtha­yi­ṣya­te | vi­dyā­spa­daṃ TAŚVA-ML 002,32kutas tad iti cet, śrī­va­rdha­mā­na­tvā­t | pra­ti­sthā­na­m a­vi­saṃ­vā­da­la­kṣa­ṇa­yā hi śriyā va­rdha­mā­naṃ katham a­vi­dyā­spa­daṃ TAŚVA-ML 002,33nā­mā­ti­pra­saṃ­gā­t | tad evaṃ sa­pra­yo­ja­na­tva­pra­ti­pā­da­na­pa­ra­m idam ā­di­ślo­ka­vā­kyaṃ pra­yu­kta­m a­va­ga­mya­te | nanu ki­ma­rtha­m idaṃ TAŚVA-ML 002,34pra­yu­jya­te ? śro­tṛ­ja­nā­nāṃ pra­va­rta­nā­rtha­m iti cet, te yadi śra­ddhā­nu­sā­ri­ṇa­s tadā vyarthas ta­tpra­yo­ga­s tam aṃ­ta­re­ṇā­pi TAŚVA-ML 002,35yathā ka­thaṃ­ci­t teṣāṃ śā­stra­śra­va­ṇe pra­va­rta­yi­tuṃ śa­kya­tvā­t | yadi pre­kṣā­vaṃ­ta­s te tadā katham a­pra­mā­ṇa­kā­d vākyāt pra- TAŚVA-ML 003,01vartaṃte pre­kṣā­va­ttva­vi­ro­dhā­d iti kecit | ta­da­sā­raṃ | pra­yo­ja­na­vā­kya­sya sa­pra­mā­ṇa­ka­tva­ni­śca­yā­t | pra­va­ca­nā­nu- TAŚVA-ML 003,02mā­na­mū­laṃ hi śā­stra­kā­rā­s ta­tpra­tha­maṃ pra­yuṃ­ja­te nā­nya­thā­, a­nā­de­ya­va­ca­na­tva­pra­saṃ­gā­t ta­thā­vi­dhā­c ca | tataḥ śraddhānu- TAŚVA-ML 003,03sāriṇāṃ pre­kṣā­va­tāṃ ca pra­vṛ­tti­r na vi­ru­dhya­te | śra­ddhā­nu­sā­ri­ṇo pi hy ā­ga­mā­d eva pra­va­rta­yi­tuṃ śakyā, na yathā kathaṃ- TAŚVA-ML 003,04cit pra­va­ca­no­pa­di­ṣṭa­ta­ttve śraddhām a­nu­sa­ra­tāṃ śra­ddhā­nu­sā­ri­tvā­d a­nyā­dṛ­śā­ma­ti­mū­ḍha­ma­na­ska­tvā­t ta­ttvā­rtha­śra­va­ṇe 'nadhi- TAŚVA-ML 003,05kṛ­ta­tvā­d a­ti­vi­pa­rya­sta­va­t teṣāṃ ta­da­nu­rū­po­pa­de­śa­yo­gya­tvā­t si­ddha­mā­tṛ­ko­pa­de­śa­yo­gya­dā­ra­ka­va­t | pre­kṣā­vaṃ­taḥ TAŚVA-ML 003,06punar ā­ga­mā­d a­nu­mā­nā­c ca pra­va­rta­mā­nā­s tattvaṃ la­bhaṃ­te­, na ke­va­lā­d a­nu­mā­nā­t pra­tya­kṣā­di­ta­s teṣām a­pra­vṛ­tti­pra­saṃ­gā­t | nāpi TAŚVA-ML 003,07ke­va­lā­d ā­ga­mā­d eva vi­ru­ddhā­rtha­ma­te­bhyo pi pra­va­rta­mā­nā­nāṃ pre­kṣā­va­ttva­pra­sa­kteḥ | tad uktaṃ | "siddhaṃ ced dhetutaḥ sarvaṃ na TAŚVA-ML 003,08pra­tya­kṣā­di­to gatiḥ | siddhaṃ ced ā­ga­mā­t sarvaṃ vi­ru­ddhā­rtha­ma­tā­ny api" iti | tasmād āpte vaktari saṃ­pra­dā­yā- TAŚVA-ML 003,09vya­va­cche­de­na niścite ta­dvā­kyā­t pra­va­rta­na­m ā­ga­mā­d eva | vaktary anāpte tu yat ta­dvā­kyā­t pra­va­rta­naṃ tad a­nu­mā­nā­d iti TAŚVA-ML 003,10vibhāgaḥ sā­dhī­yā­n | tad apy uktaṃ | "­va­kta­ry anāpte yad dhetoḥ sādhyaṃ tad dhe­tu­sā­dhi­taṃ | āpte vaktari tadvākyā- TAŚVA-ML 003,11t sādhyam ā­ga­ma­sā­dhi­taṃ | " na caivaṃ pra­mā­ṇa­saṃ­pla­va­vā­di­vi­ro­dhaḥ kvacid u­bhā­bhyā­m ā­ga­mā­nu­mā­nā­bhyāṃ pra­va­rta­na­sye­ṣṭa­tvā­t | TAŚVA-ML 003,12pra­va­ca­na­syā­he­tu­he­tu­ma­dā­tma­ka­tvā­t | sva­sa­ma­ya­pra­jñā­pa­ka­tva­sya ta­tpa­ri­jñā­na­ni­baṃ­dha­na­tvā­d a­pa­ri­jñā­tā­he­tu­vā­dā­ga­ma­sya TAŚVA-ML 003,13si­ddhāṃ­ta­vi­ro­dha­ka­tvā­t | tathā cā­bhya­dhā­yi | "jo he­du­vā­da­pa­ra­ka­mbhi heduo ā­ga­ma­mmi ā­ga­ma­o | TAŚVA-ML 003,14so sa­sa­ma­ya­pa­ṇṇa­va­o si­ddhaṃ­ta­vi­ro­ha­o aṇṇotti || " ta­trā­ga­ma­mū­la­m idam ā­di­vā­kyaṃ pa­rā­pa­ra­gu­ru­pra­vā­ha­m ādhyāya TAŚVA-ML 003,15pra­va­ca­na­sya pra­va­rta­kaṃ ta­ttvā­rtha­ślo­ka­vā­rti­kaṃ pra­va­kṣyā­mī­ti va­ca­na­syā­ga­ma­pū­rva­kā­ga­mā­rtha­tvā­t | prāmāṇyaṃ punar a- TAŚVA-ML 003,16syā­bhya­sta­pra­va­ktṛ­gu­ṇā­n pra­ti­pā­dyā­n prati svata e­vā­bhya­sta­kā­ra­ṇa­gu­ṇā­n prati pra­tya­kṣā­di­va­t | svayam a­na­bhya­sta- TAŚVA-ML 003,17va­ktṛ­gu­ṇāṃ­s tu vi­ne­yā­n prati su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­tvā­d a­nu­mā­nā­t svayaṃ pra­ti­pa­nnā­ptāṃ­ta­ra­va­ca­nā­d vā niścita- TAŚVA-ML 003,18prā­mā­ṇyā­t | na­cai­va­m a­na­va­sthā pa­ra­spa­rā­śra­ya­do­ṣo vā | a­bhya­sta­vi­ṣa­ye pra­mā­ṇa­sya svataḥ prā­mā­ṇya­ni­śca­yā­d ana- TAŚVA-ML 003,19vasthāyā ni­vṛ­tteḥ­, pū­rva­syā­na­bhya­sta­vi­ṣa­ya­sya pa­ra­smā­d a­bhya­sta­vi­ṣa­yā­t pra­mā­ṇa­tva­pra­ti­pa­tteḥ | ta­thā­nu­mā­na­mū­la­m eta- TAŚVA-ML 003,20dvākyaṃ, svayaṃ svā­rthā­nu­mā­ne­na ni­ści­ta­syā­rtha­sya pa­rā­rthā­nu­mā­na­rū­pe­ṇa pra­yu­kta­tvā­t | sa­ma­rtha­nā­pe­kṣa­sā­dha­na­tvā­n na TAŚVA-ML 003,21pra­yo­ja­na­vā­kyaṃ pa­rā­rthā­nu­mā­na­rū­pa­m iti cet na, sve­ṣṭā­nu­mā­ne­na vya­bhi­cā­rā­t | na hi ta­tsa­ma­rtha­nā­pe- TAŚVA-ML 003,22kṣa­sā­dha­naṃ na bhavati pra­ti­vā­di­vi­pra­ti­pa­ttau ta­dvi­ni­vṛ­tta­ye sā­dha­na­sa­ma­rtha­na­syā­va­śyaṃ bhā­vi­tvā­t­, keṣāṃci- TAŚVA-ML 003,23d a­sa­ma­rthi­ta­sā­dha­na­va­ca­ne a­sā­dha­nāṃ­ga­va­ca­na­sye­ṣṭeḥ | pra­kṛ­tā­nu­mā­na­he­to­r a­śa­kya­sa­ma­rtha­na­tva­m api nā­śaṃ­ka­nī­yaṃ­, TAŚVA-ML 003,24ta­du­tta­ra­graṃ­the­na taddhetoḥ sa­ma­rtha­na­ni­śca­yā­t | sa­ka­la­śā­stra­vyā­khyā­nā­t ta­ddhe­tu­sa­ma­rtha­na­pra­va­ṇā­t ta­ttvā­rtha­ślo­ka­vā­rti­ka­sya TAŚVA-ML 003,25pra­yo­ja­na­va­ttva­si­ddheḥ | prāg e­vā­pā­rtha­kaṃ pra­yo­ja­na­va­ca­na­m iti cet, tarhi sve­ṣṭā­nu­mā­ne he­tva­rtha­sa­ma­rtha­na­pra­paṃ­cā­bhi­dhā­nā- TAŚVA-ML 003,26d eva sā­dhyā­rtha­si­ddhe­s tataḥ pūrvaṃ he­tū­pa­nyā­so­pā­rtha­kaḥ kin na bhavet | sā­dha­na­syā­na­bhi­dhā­ne sa­ma­rtha­na­m a­nā­śra­ya­m eveti TAŚVA-ML 003,27cet, pra­yo­ja­na­va­ttva­syā­va­ca­ne ta­tsa­ma­rtha­naṃ katham a­nā­śra­yaṃ na syāt | ye tu pra­ti­jñā­m a­na­bhi­dhā­ya ta­tsā­dha­nā­ya TAŚVA-ML 003,28he­tū­pa­nyā­saṃ kurvāṇāḥ sā­dha­na­m a­bhi­hi­ta­m eva sa­ma­rtha­yaṃ­te te kathaṃ svasthāḥ | pakṣasya ga­mya­mā­na­sya sā­dha­nā­d adoṣa TAŚVA-ML 003,29iti cet, pra­yo­ja­na­va­tsā­dha­na­sya ga­mya­mā­na­sya sa­ma­rtha­ne ko doṣaḥ saṃ­bhā­vya­te | sarvatra ga­mya­mā­na­syai­va tasya TAŚVA-ML 003,30sa­ma­rtha­na­si­ddheḥ prayogo na yukta iti cet, saṃ­kṣi­pta­śā­stra­pra­vṛ­ttau sa­vi­sta­ra­śā­stra­pra­vṛ­ttau vā ? pra­tha­ma­pa­kṣe na TAŚVA-ML 003,31kiṃcid a­ni­ṣṭaṃ­, sū­tra­kā­re­ṇa ta­syā­pra­yo­gā­t­, sā­ma­rthyā­d ga­mya­mā­na­syai­va sū­tra­saṃ­da­rbhe­ṇa sa­ma­rtha­nā­t | dvi­tī­ya­pa­kṣe tu TAŚVA-ML 003,32ta­syā­pra­yo­ge pra­ti­jño­pa­na­ya­ni­ga­ma­na­pra­yo­ga­vi­ro­dhaḥ | pra­ti­jñā­ni­ga­ma­na­yo­r a­pra­yo­ga eveti cet, ta­dva­tpa­kṣa­dha­rmo­pa- TAŚVA-ML 003,33saṃ­hā­ra­syā­pi prayogo mā bhūt | yat sat tat sarvaṃ kṣa­ṇi­ka­m ity ukte śabdādau sattvasya sā­ma­rthyā­d ga­mya­mā­na­tvā­t | TAŚVA-ML 003,34tasyāpi kvacid a­pra­yo­ge 'bhīṣṭa eva viduṣāṃ "vācyo hetur eva hi ke­va­la­" iti va­ca­nā­t | tarhi sa­vi­sta­ra- TAŚVA-ML 003,35vacane ga­mya­mā­na­syā­pi siddhaḥ pra­yo­gaḥ­, saṃ­kṣi­pta­va­ca­na­pra­vṛ­ttā­v eva ta­syā­pra­yo­gā­t | tataḥ kvacid ga­mya­mā­naṃ sapra- TAŚVA-ML 004,01yo­ja­na­tva­sā­dha­na­m a­pra­yu­kta­m api sa­ka­la­śā­stra­vyā­khyā­ne­na sa­ma­rthya­te kvacit pra­yu­jya­mā­na­m iti nai­kāṃ­taḥ­, syādvādi- TAŚVA-ML 004,02nā­ma­vi­ro­dhā­t | sa­rva­thai­kāṃ­ta­vā­di­nāṃ tu na pra­yo­ja­na­vā­kyo­pa­nyā­so yuktas ta­syā­pra­mā­ṇa­tvā­t | ta­dā­ga­maḥ TAŚVA-ML 004,03pra­mā­ṇa­m iti cet | so '­pau­ru­ṣe­yaḥ pau­ru­ṣe­yo vā ? na tāvad ā­dya­pa­kṣa­ka­kṣī­ka­ra­ṇaṃ "­a­thā­to dha­rma­ji­jñā­se­" ti TAŚVA-ML 004,04pra­yo­ja­na­vā­kya­syā­pau­ru­ṣe­ya­tvā­si­ddheḥ | svarūpe rthe tasya prā­mā­ṇyā­ni­ṣṭe­ś cā­nya­thā­ti­pra­saṃ­gā­t | pau­ru­ṣe­ya e­vā­ga­maḥ TAŚVA-ML 004,05pra­yo­ja­na­vā­kya­m iti cet | kuto sya prā­mā­ṇya­ni­śca­yaḥ | svata eveti na, svataḥ prā­mā­ṇyai­kāṃ­ta­sya nirā- TAŚVA-ML 004,06ka­ri­ṣya­mā­ṇa­tvā­t | parata e­vā­ga­ma­sya prā­mā­ṇya­m ity anye, teṣām api nedaṃ pramāṇaṃ siddhyati | parataḥ prāmāṇya- TAŚVA-ML 004,07syā­na­va­sthā­di­do­ṣa­dū­ṣi­ta­tve­na pra­ti­kṣe­psya­mā­na­tvā­t pra­tī­ti­vi­ro­dhā­t | pa­rā­rthā­nu­mā­na­m ādau pra­yo­ja­na­va­ca­na- TAŚVA-ML 004,08m ity apare | te pi na yu­kti­vā­di­naḥ­, sā­dhya­sā­dha­na­yo­r vyā­pti­pra­ti­pa­ttau tarkasya pra­mā­ṇa­syā­na­bhyu­pa­ga­mā­t | pratyakṣa- TAŚVA-ML 004,09syā­nu­mā­na­sya vā ta­trā­sa­ma­rtha­tve­na sā­dha­yi­ṣya­mā­ṇa­tvā­t | ye tv a­pra­mā­ṇa­kā­d eva vi­ka­lpa­jñā­nā­t tayor vyā­pti­pra­ti- TAŚVA-ML 004,10pattim āhus teṣāṃ pra­tya­kṣā­nu­mā­na­pra­mā­ṇa­tva­sa­ma­rtha­na­m a­na­rtha­ka­m eva, pra­mā­ṇā­d eva pra­tya­kṣā­nu­me­yā­rtha­pra­ti­pa­tti­pra­saṃ­gā­t | TAŚVA-ML 004,11tato na pra­yo­ja­na­vā­kyaṃ syā­dvā­da­vi­dvi­ṣāṃ kiṃcit pramāṇaṃ pra­mā­ṇā­di­vya­va­sthā­nā­saṃ­bha­vā­c ca na teṣāṃ ta­tpra­mā­ṇa­m iti TAŚVA-ML 004,12śā­stra­pra­ṇa­ya­na­m e­vā­saṃ­bha­vi vi­bhā­vya­tāṃ kiṃ punaḥ pra­yo­ja­na­vā­kyo­pa­nya­sa­naṃ | śra­ddhā­ku­tū­ha­lo­tpā­da­nā­rthaṃ tad i- TAŚVA-ML 004,13ty eke | tad apy a­ne­nai­va ni­ra­staṃ­, tasya pra­mā­ṇa­tvā­pra­mā­ṇa­tva­pa­kṣa­yo­s ta­du­tpā­da­ka­tvā­yo­gā­t | a­rtha­saṃ­śa­yo­tpā­da­nā­rthaṃ TAŚVA-ML 004,14tad ity apy a­sā­raṃ­, kvacid a­rtha­saṃ­śa­yā­t pravṛttau pra­mā­ṇa­vya­va­sthā­pa­nā­na­rtha­kyā­t | pra­mā­ṇa­pū­rva­ko rtha­saṃ­śa­yaḥ pra­va­rta­ka TAŚVA-ML 004,15iti pra­mā­ṇa­vya­va­sthā­pa­na­sya sāphalye katham a­pra­mā­ṇa­kā­t pra­yo­ja­na­vā­kyā­d u­pa­jā­to rtha­saṃ­śa­yaḥ | pra­vṛ­ttyaṃ­gaṃ viruddhaṃ TAŚVA-ML 004,16ca saṃ­śa­ya­pha­la­sya pra­mā­ṇa­tvaṃ vi­pa­ryā­sa­pha­la­va­t­, svā­rtha­vya­va­sā­ya­pha­la­syai­va jñānasya pra­mā­ṇa­tva­pra­si­ddheḥ | ye tv āhur ya- TAŚVA-ML 004,17n ni­ṣpra­yo­ja­naṃ tan nā­raṃ­bha­ṇī­yaṃ yathā kā­ka­daṃ­ta­pa­rī­kṣā­śā­straṃ ni­ṣpra­yo­ja­naṃ cedaṃ śāstram iti | vyā­pa­kā­nu­pa­la­bdhyā TAŚVA-ML 004,18pra­tya­va­ti­ṣṭha­mā­nā­t pra­ti­vyā­pa­kā­nu­pa­la­bdhe­r a­si­ddha­to­dbhā­va­nā­rthaṃ pra­yo­ja­na­vā­kya­m iti | te pi na pa­rī­kṣa­kāḥ | svayam a- TAŚVA-ML 004,19pra­mā­ṇa­ke­na ta­da­si­ddha­to­dbhā­va­nā­'­saṃ­bha­vā­t­, ta­tpra­mā­ṇa­tva­sya parair vya­va­sthā­pa­yi­tu­m aśakteḥ | sa­ka­la­śā­strā­rtho­dde­śa- TAŚVA-ML 004,20ka­ra­ṇā­rtha­m ā­di­vā­kya­m ity api pha­lgu­prā­yaṃ­, ta­du­dde­śa­syā­pra­mā­ṇā­t pra­ti­pa­ttu­m a­śa­kte­s ta­lla­kṣa­ṇa­pa­rī­kṣā­va­t | tato TAŚVA-ML 004,21noddeśo lakṣaṇaṃ parīkṣā ceti trividhā vyākhyā vya­va­ti­ṣṭha­te | sa­mā­sa­to '­rtha­pra­ti­pa­ttya­rtha­m ā­di­vā­kyaṃ vyā­sa­ta­s ta- TAŚVA-ML 004,22du­tta­ra­śā­stra­m ity apy a­ne­nai­va pra­ti­kṣi­pta­m a­pra­mā­ṇā­d vyāsata iva sa­mā­sa­to py a­rtha­pra­ti­pa­tte­r a­yo­gā­t | syā­dvā­di­nāṃ tu TAŚVA-ML 004,23sarvam a­na­va­dyaṃ ta­syā­ga­mā­nu­mā­na­rū­pa­tva­sa­ma­rtha­nā­d ity alaṃ pra­saṃ­ge­na |

TAŚVA-ML 004,24nanu ca ta­ttvā­rtha­śā­stra­syā­di­sū­traṃ tāvad a­nu­pa­pa­nnaṃ pra­va­ktṛ­vi­śe­ṣa­syā­bhā­ve pi pra­ti­pā­dya­vi­śe­ṣa­sya ca ka­sya­ci­t TAŚVA-ML 004,25pra­ti­pi­tsā­yā­m a­sa­tyā­m eva pra­vṛ­tta­tvā­d ity a­nu­pa­pa­tti­co­da­nā­yā­m u­tta­ra­m ā­ha­;­ —

TAŚVA-ML 004,30te­no­pa­pa­nna­m eveti tātparyaṃ | siddhe pra­ṇe­ta­ri mo­kṣa­mā­rga­sya pra­kā­śa­kaṃ vacanaṃ pravṛttaṃ ta­tkā­rya­tvā­d anyathā praṇetṛ- TAŚVA-ML 004,31vyā­pā­rā­na­pe­kṣa­tva­pra­saṃ­gā­t ta­dvyaṃ­gya­tvā­t ta­tta­da­pe­kṣa­m iti cet | na | kū­ṭa­stha­sya sa­rva­thā­bhi­vyaṃ­gya­tva­vi­ro­dhā­t ta­da­bhi­vya­kte­r a- TAŚVA-ML 004,32vya­va­sthi­teḥ | sā hi yadi va­ca­na­sya saṃ­skā­rā­dhā­naṃ tadā tato bhinno 'nyo vā saṃskāraḥ pra­ṇe­tṛ­vyā­pā­re- TAŚVA-ML 004,33ṇā­dhī­ya­te­, yady a­bhi­nna­s tadā va­ca­na­m eva te­nā­dhī­ya­ta iti kathaṃ kūṭasthaṃ nāma | bhinnaś cet pū­rva­va­t tasya sarvadā- TAŚVA-ML 004,34py a­śra­va­ṇa­pra­saṃ­gaḥ | prāk paścād vā śra­va­ṇā­nu­ṣaṃ­gaḥ sva­sva­bhā­vā­pa­ri­tyā­gā­t | saṃ­skā­rā­dhā­na­kā­le prā­cyā­śrā­va- TAŚVA-ML 005,01ṇa­tva­sva­bhā­va­sya pa­ri­tyā­ge śrā­va­ṇa­sva­bhā­vo­pā­dā­ne ca śabdasya pa­ri­ṇā­mi­tva­si­ddhiḥ­, pū­rvā­pa­ra­sva­bhā­va­pa­ri­hā­rā­v ā- TAŚVA-ML 005,02pti­sthi­ti­la­kṣa­ṇa­tvā­t pa­ri­ṇā­mi­tva­sya | tathā ca va­ca­na­sya kim a­bhi­vya­kti­pa­kṣa­ka­kṣī­ka­ra­ṇe­na­, u­tpa­tti­pa­kṣa­syai­va TAŚVA-ML 005,03su­gha­ṭa­tvā­t | śabdād bhinno '­bhi­nna­ś ca saṃskāraḥ pra­ṇe­tṛ­vyā­pā­re­ṇā­dhī­ya­ta iti cet | na | sarvathā bhe­dā­bhe­da­yo- TAŚVA-ML 005,04r e­ka­tva­vi­ro­dhā­t | yadi punaḥ ka­thaṃ­ci­d abhinno bhinnaś ca śabdāt saṃ­skā­ra­s tasya te­nā­dhī­ya­ta iti mataṃ, tadā TAŚVA-ML 005,05syāt pau­ru­ṣe­yaṃ ta­ttvā­rtha­śā­sa­na­m ity ā­yā­ta­m a­rha­nma­taṃ | nanu ca va­rṇa­saṃ­skā­ro '­bhi­vya­kti­s ta­dā­vā­ra­ka­vā­ga­pa­na­ya­naṃ ghaṭā- TAŚVA-ML 005,06dyā­vā­ra­ka­ta­mo­pa­na­ya­na­va­t ti­ro­bhā­va­ś ca ta­dā­vā­ra­ko­tpa­tti­r na cā­nyo­tpa­tti­vi­nā­śau śabdasya ti­ro­bhā­vā­vi­rbhā­vau kauṭasthya- TAŚVA-ML 005,07vi­ro­dhi­nau yena pa­ra­ma­ta­pra­si­ddhi­r iti cet tarhi kiṃ kurvann ā­vā­ra­kaḥ śabdasya vāyur u­pe­ya­te na tāvat svarūpaṃ TAŚVA-ML 005,08khaṃḍa yan ni­tyai­kāṃ­ta­tva­vi­ro­dhā­t | ta­dbu­ddhi­pra­ti­dhna­nn iti cet, ta­tpra­ti­ghā­te śa­bda­syo­pa­la­bhya­tā pra­ti­ha­nya­te vā na TAŚVA-ML 005,09vā ? pra­ti­ha­nya­te cet sā śabdād abhinnā pra­ti­ha­nya­te na punaḥ śabda iti pra­lā­pa­mā­traṃ | tato sau bhi­nnai­ve­ti TAŚVA-ML 005,10cet, sa­rva­dā­nu­pa­la­bhya­tā­sva­bhā­vaḥ śabdaḥ syāt | ta­tsaṃ­baṃ­dhā­d u­pa­la­bhyaḥ sa iti cet kas tayā tasya saṃbaṃdhaḥ | TAŚVA-ML 005,11dha­rma­dha­rmi­bhā­va iti cet nātyaṃtaṃ bhi­nna­yo­s tayos ta­dbhā­va­vi­ro­dhā­t | bhe­dā­bhe­do­pa­ga­mā­d a­vi­ru­ddha­s tadbhāva iti cet, TAŚVA-ML 005,12tarhi ye­nāṃ­śe­nā­bhi­nno­pa­la­bhya­tā tataḥ pra­ti­ha­nya­te tena śabdo pīti nai­kāṃ­ta­ni­tyo sau | dvi­tī­ya­vi­ka­lpe TAŚVA-ML 005,13saty apy ā­vā­ra­ke śa­bda­syo­pa­la­bdhi­pra­saṃ­ga­s ta­du­pa­la­bhya­tā­yāḥ pra­ti­ghā­tā­bhā­vā­t | tathā ca na ta­dbu­ddhi­pra­ti­ghā­tī TAŚVA-ML 005,14kaścid ā­vā­ra­kaḥ kū­ṭa­stha­sya yukto yatas ta­da­pa­na­ya­na­m a­bhi­vya­ktiḥ siddhyet | etena śa­bda­syo­pa­la­bdhyu­tpa­tti- TAŚVA-ML 005,15r a­bhi­vya­kti­r iti bruvan pra­ti­kṣi­ptaḥ­, tasyāṃ ta­du­pa­la­bhya­to­tpa­ttya­nu­tpa­ttyoḥ śa­bda­syo­tpa­ttya­pra­ti­pa­tti­pra­saṃ­gā­t | TAŚVA-ML 005,16na hi śa­bda­syo­pa­la­bdhe­r utpattau ta­da­bhi­nno­pa­la­bhya­to­tpa­dya­te na punaḥ śabda iti bruvāṇaḥ svasthaḥ, tasyā- TAŚVA-ML 005,17s tato bhede sa­dā­nu­pa­la­bhya­sva­bhā­va­tā­pa­tte­r dha­rma­dha­rmi­bhā­va­saṃ­baṃ­dhā­yo­gā­t ta­tsaṃ­baṃ­dhā­d apy u­pa­la­bhya­tvā­saṃ­bha­vā­t | bhe­dā­bhe­do­pa­ga­me TAŚVA-ML 005,18ka­thaṃ­ci­d u­tpa­tti­pra­si­ddhe­r e­kāṃ­ta­ni­tya­tā­vi­ro­dhā­t | śa­bda­syo­pa­la­bdhyu­tpa­ttā­v apy u­pa­la­bhya­tā­nu­tpa­ttau syād a­pra­ti­pa­tti- TAŚVA-ML 005,19r iti vya­rthā­bhi­vya­ktiḥ | śro­tra­saṃ­skā­ro '­bhi­vya­kti­r ity anye; teṣām api śro­tra­syā­vā­ra­kā­pa­na­ya­naṃ saṃ­skā­raḥ­, śabda- TAŚVA-ML 005,20gra­ha­ṇa­yo­gya­to­tpa­tti­r vā | tadā tadbhāve ta­syo­pa­la­bhya­to­tpa­ttya­nu­tpa­ttyoḥ sa eva doṣaḥ | ta­du­bha­ya­saṃ­skā­ro 'bhi- TAŚVA-ML 005,21vyaktir ity ayaṃ pakṣo '­ne­nai­va pra­ti­kṣe­pta­vyaḥ pra­vā­ha­ni­tya­to­pa­ga­mā­d a­bhi­dhā­na­syā­bhi­vya­ktau nokto doṣa iti cet TAŚVA-ML 005,22na, pu­ru­ṣa­vyā­pā­rā­t prāk ta­tpra­vā­ha­sa­dbhā­ve pra­mā­ṇā­bhā­vā­t | pra­tya­bhi­jñā­naṃ pra­mā­ṇa­m iti cet, ta­tsā­dṛ­śya­ni­baṃ­dha- TAŚVA-ML 005,23nam e­ka­tva­ni­baṃ­dha­naṃ vā ? | na tāvad ādyaḥ pakṣaḥ sā­dṛ­śya­ni­baṃ­dha­nā­t pra­tya­bhi­jñā­nā­d e­ka­śa­bda­pra­vā­hā­si­ddheḥ | dvitī- TAŚVA-ML 005,24yapakṣe tu kutas ta­de­ka­tva­ni­baṃ­dha­na­tva­si­ddhiḥ | sa evāyaṃ śabda ity e­ka­śa­bda­pa­rā­ma­rśi­pra­tya­ya­sya bā­dha­kā­bhā­vā­t ta- TAŚVA-ML 005,25nni­baṃ­dha­na­tva­si­ddhi­s tata eva nī­la­jñā­na­sya nī­la­ni­baṃ­dha­na­tva­si­ddhi­va­d iti cet | syād evaṃ yadi ta­de­ka­tva­pa­rā- TAŚVA-ML 005,26marśinaḥ pra­tya­ya­sya bādhakaṃ na syāt, sa evāyaṃ de­va­da­tta ityādy e­ka­tva­pa­rā­ma­rśi­pra­tya­ya­va­t | asti ca bādhakaṃ TAŚVA-ML 005,27nānā gośabdo bā­dha­kā­bhā­ve sati yu­ga­pa­dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tvā­d bra­hma­vṛ­kṣā­di­va­d iti | na tāvad idam ekena TAŚVA-ML 005,28pu­ru­ṣe­ṇa kramaśo '­ne­ka­de­śa­ta­yo­pa­la­bhya­mā­ne­nā­nai­kāṃ­ti­kaṃ­, yu­ga­pa­dgra­ha­ṇā­t | nāpy e­ke­nā­di­tye­na nā­nā­pu­ru­ṣaiḥ sakṛdbhi- TAŚVA-ML 005,29nna­de­śa­ta­yo­pa­la­bhya­mā­ne­na pra­tya­kṣā­nu­mā­nā­bhyā­m e­ka­pu­ru­ṣe­ṇa vā nā­nā­ja­la­pā­tra­saṃ­krāṃ­tā­di­tya­viṃ­be­na pra­tya­kṣa­to dṛśyamā- TAŚVA-ML 005,30neneti yuktaṃ vaktuṃ, bā­dha­kā­bhā­ve satīti vi­śe­ṣa­ṇā­t | na hy e­ka­smi­nn āditye sarvathā bhi­nna­de­śa­ta­yo­pa­la­bhya­mā­ne TAŚVA-ML 005,31bā­dha­kā­bhā­vaḥ­, pra­ti­pu­ru­ṣa­m ā­di­tya­mā­lā­nu­pa­laṃ­bha­sya bā­dha­ka­sya sa­dbhā­vā­t | pa­rva­tā­di­nai­ke­na vya­bhi­cā­rī­da­m anumā- TAŚVA-ML 005,32nam iti cet | na | tasya nā­nā­va­ya­vā­tma­ka­sya sato bā­dha­kā­bhā­ve sati yu­ga­pa­dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tvaṃ vyava- TAŚVA-ML 005,33tiṣṭhate | ni­ra­va­ya­va­tve ta­thā­bhā­va­vi­ro­dhā­d e­ka­pa­ra­mā­ṇu­va­t | vyo­mā­di­nā ta­da­nai­kāṃ­ti­ka­tva­m anena pra­tyu­ktaṃ­, TAŚVA-ML 005,34tasyāpy a­ne­ka­pra­de­śa­tva­si­ddheḥ | khāder a­ne­ka­pra­de­śa­tvā­d e­ka­dra­vya­vi­ro­dha iti cet | na | nā­nā­de­śa­syā­pi gha­ṭā­de­r e- TAŚVA-ML 005,35ka­dra­vya­tva­pra­tī­teḥ | na hy e­ka­pra­de­śa­tve­nai­vai­ka­dra­vya­tvaṃ vyāptaṃ yena pa­ra­mā­ṇo­r e­vai­ka­dra­vya­tā | nāpi nā­nā­pra­de­śa­tve­nai­va TAŚVA-ML 006,01yato gha­ṭā­de­r eveti vya­va­ti­ṣṭha­te­, e­ka­dra­vya­tva­pa­ri­ṇā­me­na tasyāḥ vyā­pta­tva­da­rśa­nā­t | sa­ka­la­lo­ka­pra­si­ddhā hy e­ka­dra­vya- TAŚVA-ML 006,02tva­pa­ri­ṇa­ta­syai­ka­dra­vya­tā­, nā­nā­dra­vya­tva­pa­ri­ṇa­tā­nā­m arthānāṃ nā­nā­dra­vya­tā­va­t | syād e­ta­dbā­dha­kā­bhā­ve satīti hetu- TAŚVA-ML 006,03vi­śe­ṣa­ṇa­m asiddhaṃ gaur i­tyā­di­śa­bda­sya sa­rva­ga­ta­sya yu­ga­pa­dvyaṃ­ja­ka­sya de­śa­bhe­dā­d bhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­sya svato deśa- TAŚVA-ML 006,04vi­cchi­nna­ta­yo­pa­laṃ­bhā­saṃ­bha­vā­d iti | tad ayuktaṃ | tasya sa­rva­ga­ta­tvā­si­ddheḥ kū­ṭa­stha­tve­nā­bhi­vyaṃ­gya­tva­pra­ti­ṣe­dhā­c ca | sarva- TAŚVA-ML 006,05gataḥ śabdo ni­tya­dra­vya­tve saty a­mū­rta­tvā­d ā­kā­śa­va­d ity etad api na śa­bda­sa­rva­ga­ta­tva­sā­dha­nā­yā­laṃ­, jī­va­dra­vye­ṇā- TAŚVA-ML 006,06nai­kāṃ­ti­ka­tvā­t | tasyāpi pa­kṣī­ka­ra­ṇā­n na te­nā­nai­kāṃ­ta iti cet na, pra­tya­kṣā­di­vi­ro­dhā­t | śrotraṃ hi pratyakṣaṃ TAŚVA-ML 006,07ni­ya­ta­de­śa­ta­yā śabdam u­pa­la­bha­te sva­saṃ­ve­da­nā­dhya­kṣaṃ cātmānaṃ śa­rī­ra­pa­ri­mā­ṇā­nu­vi­dhā­yi­ta­ye­ti kā­lā­tya­yā­pa- TAŚVA-ML 006,08diṣṭo hetus te­jo­nu­ṣṇa­tve dra­vya­tva­va­t | sva­rū­pā­si­ddha­ś ca sarvathā ni­tya­dra­vya­tvā­mū­rta­tva­yo­r dharmiṇy a­saṃ­bha­vā­t | TAŚVA-ML 006,09tathāhi | pa­ri­ṇā­mī śabdo va­stu­tvā­nya­thā­nu­pa­pa­tteḥ­, na vastunaḥ pra­ti­kṣa­ṇa­vi­va­rte­nai­ke­na vya­bhi­cā­ra­s tasya TAŚVA-ML 006,10va­stve­ka­de­śa­ta­yā va­stu­tvā­vya­va­sthi­teḥ | na ca tasyā vastutvaṃ va­stve­ka­de­śa­tvā­bhā­va­pra­saṃ­gā­t | va­stu­tva­syā­nya­thā- TAŚVA-ML 006,11nu­pa­pa­tti­r a­si­ddhe­ti cet | na | e­kāṃ­ta­ni­tya­tvā­dau pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­sthi­ti­la­kṣa­ṇa­pa­ri­ṇā­mā­bhā­ve kramayau- TAŚVA-ML 006,12ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­d va­stu­tvā­saṃ­bha­vā­d iti nai­kāṃ­ta­ni­tyaḥ śabdo, nāpi sarvathā dravyaṃ pa­ryā­yā­tma­tā- TAŚVA-ML 006,13svī­ka­ra­ṇā­t | sa hi pu­dga­la­sya paryāyaḥ kra­ma­śa­s ta­tro­dbha­va­tvā­t chā­yā­ta­pā­di­va­t ka­thaṃ­ci­d dravyaṃ śabdaḥ kri­yā­va­ttvā- TAŚVA-ML 006,14d bā­ṇā­di­va­t | dhā­tva­rtha­la­kṣa­ṇa­yā kriyayā kri­yā­va­tā gu­ṇā­di­nā­nai­kāṃ­ta iti cet | na | pa­ri­spaṃ­da­rū­pa­yā TAŚVA-ML 006,15kriyayā kri­yā­va­ttva­sya he­tu­tva­va­ca­nā­t | kri­yā­va­ttva­m a­si­ddha­m iti cet | na | de­śāṃ­ta­ra­prā­ptyā tasya ta­tsi­ddhe­r anyathā TAŚVA-ML 006,16bā­ṇā­de­r api niḥ­kri­ya­tva­pra­saṃ­gā­n ma­tāṃ­ta­ra­pra­ve­śā­c ca | tato dra­vya­pa­ryā­yā­tma­ka­tvā­c cha­bda­syai­kāṃ­te­na dra­vya­tvā­si­ddhiḥ | TAŚVA-ML 006,17a­mū­rta­tvaṃ vāsiddhaṃ tasya mū­rti­ma­ddra­vya­pa­ryā­ya­tvā­t | mū­rti­ma­ddra­vya­pa­ryā­yo sau sā­mā­nya­vi­śe­ṣa­va­ttve sati bāhyeṃdri- TAŚVA-ML 006,18ya­vi­ṣa­ya­tvā­d ā­ta­pā­di­va­t | na gha­ṭa­tvā­di­sā­mā­nye­na vya­bhi­cā­raḥ­, sā­mā­nya­vi­śe­ṣa­va­ttve satīti vi­śe­ṣa­ṇā­t | TAŚVA-ML 006,19pa­ra­ma­tā­pe­kṣaṃ cedaṃ vi­śe­ṣa­ṇaṃ | svamate gha­ṭa­tvā­di­sā­mā­nya­syā­pi sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya dra­vya­pa­ryā­yā­tma­ka­tve­na TAŚVA-ML 006,20sthites tena vya­bhi­cā­rā­bhā­vā­t | ka­rma­ṇā­nai­kāṃ­ta iti cet na, tasyāpi dra­vya­pa­ryā­yā­tma­ka­tve­ne­ṣṭeḥ | spa­rśā­di­nā TAŚVA-ML 006,21guṇena vya­bhi­cā­ra­co­da­na­m a­ne­nā­pā­staṃ | tato hetor a­si­ddhi­r eveti nāto bhi­lā­pa­sya sa­rva­ga­ta­tva­sā­dha­naṃ yato yugapa- TAŚVA-ML 006,22dbhi­nna­de­śa­ta­yo­pa­la­bhya­mā­na­tā a­syā­bā­dhi­tā na bhavet | pra­tya­bhi­jñā­na­sya vā ta­de­ka­tva­pa­rā­ma­rśi­no nu­mā­na­bā­dhi- TAŚVA-ML 006,23tatvena pu­ru­ṣa­vyā­pā­rā­t prāk sa­dbhā­vā­ve­da­ka­tvā­bhā­vā­t ta­da­bhi­vyaṃ­gya­tvā­bhā­va iti ta­jja­nya­m eva vacanaṃ siddhaṃ TAŚVA-ML 006,24pa­ryā­yā­rtha­taḥ pau­ru­ṣe­yaṃ | va­ca­na­sā­mā­nya­sya pau­ru­ṣe­ya­tva­si­ddhau viśiṣṭaṃ sū­tra­va­ca­naṃ sa­tpra­ṇe­tṛ­kaṃ pra­si­ddhya­ty eveti TAŚVA-ML 006,25sūktaṃ "siddhe mo­kṣa­mā­rga­sya netari pra­baṃ­dhe­na vṛttaṃ sūtram ādimaṃ śā­stra­sye­ti­" | tathāpy a­nā­pta­mū­la­m idaṃ va­ktṛ­sā­mā­nye TAŚVA-ML 006,26sati pra­vṛ­tta­tvā­d du­ṣṭa­pu­ru­ṣa­va­ca­na­va­d iti na ma­ta­vyaṃ­, sākṣāt pra­bu­ddhā­śe­ṣa­ta­ttvā­rthe pra­kṣī­ṇa­ka­lma­ṣe ceti vi­śe­ṣa­ṇā­t | TAŚVA-ML 006,27sūtraṃ hi satyaṃ sa­yu­kti­kaṃ cocyate he­tu­ma­t tathyam iti sū­tra­la­kṣa­ṇa­va­ca­nā­t | tac ca katham a­sa­rva­jñe do­ṣa­va­ti TAŚVA-ML 006,28ca vaktari pra­va­rta­te sū­trā­bhā­sa­ttva­pra­saṃ­gā­d ba­ha­spa­tyā­di­sū­tra­va­t tato rthataḥ sa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­m idaṃ sūtraṃ TAŚVA-ML 006,29sū­tra­tvā­nya­thā­nu­pa­pa­tteḥ | ga­ṇā­dhi­pa­pra­tye­ka­bu­ddha­śru­ta­ke­va­lya­bhi­nna­da­śa­pū­rva­dha­ra­sū­tre­ṇa svayaṃ saṃ­ma­te­na vya­bhi­cā­ra iti TAŚVA-ML 006,30cet na, tasyāpy arthataḥ sa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­tva­si­ddhe­r a­rha­dbhā­ṣi­tā­rthaṃ ga­ṇa­dha­ra­de­vai­r graṃ­thi­ta­m iti va­ca­nā­t | etena TAŚVA-ML 006,31gṛ­ddha­pi­cchā­cā­rya­pa­ryaṃ­ta­mu­ni­sū­tre­ṇa vya­bhi­cā­ri­tā nirastā | pra­kṛ­ta­sū­tre sū­tra­tva­m a­si­ddha­m iti cet na, suni- TAŚVA-ML 006,32ści­tā­saṃ­bha­va­dbā­dha­ka­tve­na tathāsya sū­tra­tva­pra­si­ddheḥ sa­ka­la­śā­strā­rthā­dhi­ka­ra­ṇā­c ca | na hi mo­kṣa­mā­rga­vi­śe­ṣa­pra- TAŚVA-ML 006,33ti­pā­da­kaṃ sūtram a­sma­dā­di­pra­tya­kṣe­ṇa bādhyate tasya ta­da­vi­ṣa­ya­tvā­t yad dhi ya­da­vi­ṣa­yaṃ na tat ta­dva­ca­so bādhakaṃ TAŚVA-ML 006,34yathā rū­pā­vi­ṣa­yaṃ ra­sa­na­jñā­naṃ rū­pa­va­ca­saḥ śre­yo­mā­rga­vi­śe­ṣā­vi­ṣa­yaṃ cā­sma­dā­di­pra­tya­kṣa­m iti | e­te­nā­nu­mā­naṃ TAŚVA-ML 006,35ta­dbā­dha­ka­m iti pra­tyu­ktaṃ­, ta­syā­na­nu­mā­na­vi­ṣa­ya­tvā­t | śre­yo­mā­rga­sā­mā­nyaṃ hi ta­dvi­ṣa­yo na punas ta­dvi­śe­ṣaḥ prava- TAŚVA-ML 007,01ca­na­vi­śe­ṣa­sa­ma­dhi­ga­myaḥ pra­va­ca­nai­ka­de­śa­s ta­dbā­dha­ka iti cet na, ta­syā­ti­saṃ­kṣe­pa­vi­sta­rā­bhyāṃ pra­vṛ­tta­syā­py e­ta­da­rthā- TAŚVA-ML 007,02na­ti­kra­mā­t ta­dbā­dha­ka­tvā­yo­gā­t pū­rvā­pa­ra­pra­va­ca­nai­ka­de­śa­yo­r a­nyo­nya­m a­nu­grā­ha­ka­tva­si­ddhe­ś ca | yathā vā­dhu­nā­tra cāsma- TAŚVA-ML 007,03dādīnāṃ pra­tya­kṣā­d iti na ta­dbā­dha­kaṃ ta­thā­nya­trā­nya­dā­nye­ṣāṃ ca vi­śe­ṣā­bhā­vā­d iti siddhaṃ su­ni­ści­tā­saṃ­bha­va­dbā- TAŚVA-ML 007,04dha­ka­tva­m asya tathyatāṃ sā­dha­ya­ti | sā ca sūtratvaṃ ta­tsa­rva­jña­vī­ta­rā­ga­pra­ṇe­tṛ­ka­tva­m iti ni­ra­va­dyaṃ praṇetuḥ sākṣā- TAŚVA-ML 007,05t pra­bu­ddhā­śe­ṣa­ta­ttvā­rtha­ta­yā pra­kṣī­ṇa­ka­lma­ṣa­ta­yā ca vi­śe­ṣa­ṇaṃ | mu­nīṃ­dra­saṃ­stu­ta­tva­vi­śe­ṣa­ṇaṃ ca vi­ne­ya­mu­khya­se­vya- TAŚVA-ML 007,06tām aṃ­ta­re­ṇa sato pi sa­rva­jña­vī­ta­rā­ga­sya mo­kṣa­mā­rga­pra­ṇe­tṛ­tvā­nu­pa­pa­tteḥ­, pra­ti­grā­ha­kā­bhā­ve pi tasya ta­tpra­ṇa­ya­ne adhunā TAŚVA-ML 007,07yāvat ta­tpra­va­rta­nā­nu­pa­pa­tteḥ | tata e­vo­pa­yo­gā­tma­ka­syā­tma­naḥ śreyasā yo­kṣya­mā­ṇa­sya vi­ne­ya­mu­khya­sya pra­ti­pi­tsā­yāṃ TAŚVA-ML 007,08satyāṃ sūtraṃ pra­vṛ­tta­m ity ucyate | sato pi vi­ne­ya­mu­khya­sya ya­tho­kta­sya pra­ti­pi­tsā­bhā­ve śre­yo­dha­rma­pra­ti­pa­tte­r a­yo­gā­t TAŚVA-ML 007,09pra­ti­grā­ha­ka­tvā­si­ddhe­r idānīṃ yāvat ta­tsū­tra­pra­va­rta­nā­gha­ṭa­nā­t­, pravṛttaṃ cedaṃ pra­mā­ṇa­bhū­taṃ sūtraṃ | tasmāt siddhe yathokte TAŚVA-ML 007,10pra­ṇe­ta­ri ya­tho­di­ta­pra­ti­pi­tsā­yāṃ ca satyām iti pra­tye­ya­m |

TAŚVA-ML 007,11nanv a­pau­ru­ṣe­yā­m nā­ya­mū­la­tve pi jai­mi­nyā­di­sū­tra­sya pra­mā­ṇa­bhū­ta­tva­si­ddhe­r nedaṃ sa­rva­jña­vī­ta­do­ṣa­pu­ru­ṣa­pra­ṇe­tṛ­kaṃ siddhyatī- TAŚVA-ML 007,12ty ā­re­kā­yā­m ā­ha­;­ —

TAŚVA-ML 007,15saṃ­bha­va­nn api hy a­kṛ­tri­mā­mnā­yo na svayaṃ svārthaṃ pra­kā­śa­yi­tu­m īśas ta­da­rtha­vi­pra­ti­pa­ttya­bhā­vā­nu­ṣaṃ­gā­d iti tadvyākhyā- TAŚVA-ML 007,16tā­nu­maṃ­ta­vyaḥ | sa ca yadi sarvajño vī­ta­rā­ga­ś ca syāt ta­dā­mnā­ya­sya ta­tpa­ra­taṃ­tra­ta­yā pravṛtteḥ kim a­kṛ­tri­ma­tva­m a­kā­ra­ṇaṃ TAŚVA-ML 007,17poṣyate | ta­dvyā­khyā­tu­r a­sa­rva­jña­tve rāgitve vā­śrī­ya­mā­ṇe ta­nmū­la­sya sūtrasya naiva pra­mā­ṇa­tā yuktā, tasya vipralaṃ- TAŚVA-ML 007,18bhanāt | do­ṣa­va­dvyā­khyā­tṛ­ka­syā­pi pra­mā­ṇa­tve ki­ma­rtha­m a­du­ṣṭa­kā­ra­ṇa­ja­nya­tvaṃ pra­mā­ṇa­sya vi­śe­ṣa­ṇaṃ | yathaiva hi khārapa- TAŚVA-ML 007,19ṭi­ka­śā­straṃ du­ṣṭa­kā­ra­ṇa­ja­nyaṃ ta­thā­mnā­ya­vyā­khyā­na­m apīti ta­dvi­saṃ­vā­da­ka­tva­si­ddhe­r na tanmūlaṃ vacaḥ pra­mā­ṇa­bhū­taṃ satyaṃ | TAŚVA-ML 007,20sa­rva­jña­vī­ta­rā­ge ca vaktari siddhe śre­yo­mā­rga­syā­bhi­dhā­ya­kaṃ vacanaṃ pravṛttaṃ na tu ka­sya­ci­t pra­ti­pi­tsā­yāṃ satyām |

TAŚVA-ML 007,21ce­ta­nā­ra­hi­ta­sya cātmanaḥ pra­dhā­na­sya vā bu­bhu­tsā­yāṃ ta­tpra­vṛ­tta­m iti kaścit taṃ pra­tyā­ha­;­ —

TAŚVA-ML 007,24naiva vi­ne­ya­ja­na­sya saṃ­sā­ra­duḥ­khā­bhi­bhū­ta­sya bu­bhu­tsā­yā­m apy asatyāṃ śre­yo­mā­rge pa­ra­ma­kā­ru­ṇi­ka­sya karuṇā- TAŚVA-ML 007,25mātrāt ta­tpra­kā­śa­kaṃ vacanaṃ pra­vṛ­tti­ma­d iti yuktaṃ, ta­syo­pa­de­śā­yo­gya­tva­ni­rṇī­teḥ | na hi ta­tpra­ti­pi­tsā­ra­hi­ta­s ta- TAŚVA-ML 007,26du­pa­de­śā­ya yogyo nā­mā­ti­pra­saṃ­gā­t ta­du­pa­de­śa­ka­sya ca kā­ru­ṇi­ka­tvā­yo­gā­t | jñātvā hi bubhutsāṃ pareṣā- TAŚVA-ML 007,27m a­nu­gra­he pra­va­rta­mā­naḥ kā­ru­ṇi­kaḥ syāt kvacid a­pra­ti­pi­tsā­va­ti pa­ra­pra­ti­pi­tsā­va­ti vā ta­tpra­ti­pā­da­nā­ya prayata- TAŚVA-ML 007,28mānas tu na svasthaḥ | parasya pra­ti­pi­tsā­m aṃ­ta­re­ṇo­pa­de­śa­pra­vṛ­ttau ta­tpra­śnā­nu­rū­pa­pra­ti­va­ca­na­vi­ro­dha­ś ca | yo pi cā­jña­tvā­n na TAŚVA-ML 007,29svahitaṃ pra­ti­pi­tsa­te tasya hi tat pra­ti­pi­tsā ka­ra­ṇī­yā | na ca kaścid ātmanaḥ pra­ti­kū­laṃ bu­bhu­tsa­te mithyājñā- TAŚVA-ML 007,30nād api sva­pra­ti­kū­le a­nu­kū­lā­bhi­mā­nā­d a­nu­kū­la­m ahaṃ pra­ti­pi­tse sa­rva­de­ti pra­tya­yā­t | tatra nedaṃ bhavato nukūlaṃ kiṃtv i- TAŚVA-ML 007,31dam ity a­nu­kū­laṃ pra­ti­pi­tso­tpā­dya­te | sa­mu­tpa­nnā­nu­kū­la­pra­ti­pi­tsa­s ta­du­pa­de­śa­yo­gya­tā­m ā­tma­sā­t kurute | tataḥ śreyo- TAŚVA-ML 007,32mā­rga­pra­ti­pi­tsā­vā­n e­vā­dhi­kṛ­ta­s ta­tpra­ti­pā­da­ne nānya iti sūktaṃ | pra­dhā­na­syā­tma­no vā ce­ta­nā­ra­hi­ta­sya bu­bhu­tsā­yāṃ TAŚVA-ML 007,33na prathamaṃ sūtraṃ pravṛttaṃ tasyāpy u­pa­de­śā­yo­gya­tva­ni­śca­yā­t khā­di­va­t | cai­ta­nya­saṃ­baṃ­dhā­t tasya ce­ta­na­to­pa­ga­mā­d u­pa­de­śa- TAŚVA-ML 007,34yo­gya­tva­ni­śca­ya iti cen na | tasya ce­ta­nā­saṃ­baṃ­dhe pi pa­ra­mā­rtha­ta­ś ce­ta­na­tā­nu­pa­pa­tteḥ śa­rī­rā­di­va­t | u­pa­cā­rā­t tu TAŚVA-ML 008,01ce­ta­na­syo­pa­de­śa­yo­gya­tā­yā­m a­ti­pra­saṃ­gaḥ śa­rī­rā­di­ṣu ta­nni­vā­ra­ṇā­gha­ṭa­nā­t | ta­tsaṃ­baṃ­dha­vi­śe­ṣā­t pa­ra­mā­rtha­taḥ kasya- TAŚVA-ML 008,02cic ce­ta­na­tva­m iti cet, sa ko nyo nyatra ka­thaṃ­ci­c ce­ta­nā­tā­dā­tmyā­t | tato jñā­nā­dyu­pa­yo­ga­sva­bhā­va­syai­va śreyasā TAŚVA-ML 008,03yo­kṣya­mā­ṇa­sya śre­yo­mā­rga­pra­ti­pi­tsā­yāṃ satyām idaṃ prakṛtaṃ sūtraṃ pra­vṛ­tta­m iti niścayaḥ | pra­mā­ṇa­bhū­ta­sya pra­baṃ­dhe­na TAŚVA-ML 008,04vṛtteḥ śro­tṛ­vi­śe­ṣā­bhā­ve va­ktṛ­vi­śe­ṣā­si­ddhau vi­dhā­nā­nu­pa­pa­dya­mā­na­tvā­t |

TAŚVA-ML 008,05kiṃ punaḥ pra­mā­ṇa­m idam ity ā­ha­;­ —

TAŚVA-ML 008,10pra­mā­ṇa­m idaṃ sūtram ā­ga­ma­s tāvad ā­pta­mū­la­tva­si­ddheḥ sa­dgo­trā­dyu­pa­de­śa­va­t | kutas ta­dā­pta­mū­la­tva­si­ddhi­r iti cet TAŚVA-ML 008,11saṃ­pra­dā­yā­vya­va­cche­da­syā­vi­ro­dhā­t tadvad eveti brūmaḥ | katham a­dhu­nā­ta­tā­nāṃ nṛṇāṃ ta­tsaṃ­pra­dā­yā­vya­va­cche­dā­vi­ro­dhaḥ | TAŚVA-ML 008,12siddha iti cet sa­dgo­trā­dyu­pa­de­śa­sya kathaṃ ? vi­cā­rā­d iti cet mo­kṣa­mā­rgo­pa­de­śa­syā­pi tata eva | TAŚVA-ML 008,13kaḥ punar atra vicāraḥ sa­dgo­trā­dyu­pa­de­śe kaḥ ? pra­tya­kṣā­nu­mā­nā­ga­maiḥ pa­rī­kṣa­ṇa­m atra vicāro '­bhi­dhī­ya­te TAŚVA-ML 008,14so­ma­vaṃ­śaḥ kṣatriyo yam iti hi kaścit pra­tya­kṣa­to tīṃ­dri­yā­d a­dhya­va­sya­ti tad uccair go­tro­da­ya­sya sa­dgo­tra­vya­va- TAŚVA-ML 008,15hā­ra­ni­mi­tta­sya sā­kṣā­tka­ra­ṇā­t | kaścit tu kā­rya­vi­śe­ṣa­da­rśa­nā­d a­nu­mi­no­ti | ta­thā­ga­mā­d aparaḥ pra­ti­pa­dya­te TAŚVA-ML 008,16tato py a­pa­ra­s ta­du­pa­de­śā­d iti saṃ­pra­dā­ya­syā­vya­va­cche­daḥ sarvadā ta­da­nya­tho­pa­de­śā­bhā­vā­t | ta­syā­vi­ro­dhaḥ punaḥ TAŚVA-ML 008,17pra­tya­kṣā­di­vi­ro­dha­syā­saṃ­bha­vā­d iti tad e­ta­nmo­kṣa­mā­rgo­pa­de­śe pi samānaṃ | tatrāpy e­vaṃ­vi­dha­vi­śe­ṣā­krāṃ­tā­ni samya- TAŚVA-ML 008,18gda­rśa­nā­dī­ni mo­kṣa­mā­rga ity a­śe­ṣa­to tīṃ­dri­ya­pra­tya­kṣa­to bha­ga­vā­n pa­ra­ma­mu­niḥ sā­kṣā­tku­ru­te­, ta­du­pa­de­śā­d ga­ṇā­dhi­paḥ TAŚVA-ML 008,19pra­tye­ti­, ta­du­pa­de­śā­d apy anyas ta­du­pa­de­śā­c cāpara iti saṃ­pra­dā­ya­syā­vya­va­cche­daḥ sadā ta­da­nya­tho­pa­de­śā­bhā­vā­t | tasyā- TAŚVA-ML 008,20vi­ro­dha­ś ca pra­tya­kṣā­di­vi­ro­dha­syā­bhā­vā­d iti | sa­dgo­trā­dyu­pa­de­śa­sya yatra yadā yathā ya­syā­vya­va­cche­da­s tatra tadā tathā TAŚVA-ML 008,21tasya pra­mā­ṇa­tva­m a­pī­ṣṭa­m iti cet, mo­kṣa­mā­rgo­pa­de­śa­sya kim aniṣṭaṃ | ke­va­la­m a­tre­dā­nī­m evam a­sma­dā­de­s ta­dvya­va­cche­dā­bhā­vā- TAŚVA-ML 008,22t pra­mā­ṇa­tā sādhyate | ka­pi­lā­dyu­pa­de­śa­syai­vaṃ pra­mā­ṇa­tā syād iti cet na, tasya pra­tya­kṣā­di­vi­ro­dha­sa­dbhā­vā­t | nanv ā- TAŚVA-ML 008,23pta­mū­la­syā­py u­pa­de­śa­sya kuto rtha­ni­śca­yo sma­dā­dī­nāṃ ? na tāvat svata eva vai­di­ka­va­ca­nā­di­va­tpu­ru­ṣa­vyā­khyā­nā­d iti cet | TAŚVA-ML 008,24sa puruṣo '­sa­rva­jño rā­gā­di­māṃ­ś ca yadi tadā ta­dvyā­khyā­nā­d a­rtha­ni­śca­yā­nu­pa­pa­tti­r a­ya­thā­rthā­bhi­dhā­na­śaṃ­ka­nā­t | sarvajño TAŚVA-ML 008,25vī­ta­rā­ga­ś ca na so tre­dā­nī­m iṣṭo yatas ta­da­rtha­ni­śca­yaḥ syād iti kaścit | tad asat | pra­kṛ­tā­rtha­pa­ri­jñā­ne tadviṣa- TAŚVA-ML 008,26ya­rā­ga­dve­ṣā­bhā­ve ca sati ta­dvyā­khyā­tu­r vi­pra­laṃ­bha­nā­saṃ­bha­vā­t ta­dvyā­khyā­nā­d a­rtha­ni­śca­yo­pa­pa­tteḥ | a­pau­ru­ṣe­yā­ga­mā­rtha- TAŚVA-ML 008,27ni­śca­ya­s tadvad astu | ma­nvā­de­s ta­dvyā­khyā­tu­s ta­da­rtha­pa­ri­jñā­na­sya ta­dvi­ṣa­ya­rā­ga­dve­ṣā­bhā­va­sya ca pra­si­ddha­tvā­d iti cet na, TAŚVA-ML 008,28pra­tha­ma­taḥ ka­sya­ci­d a­tīṃ­dri­ya­ve­dā­rtha­pa­ri­cche­di­no '­ni­ṣṭe­r a­nva­rtha­pa­raṃ­pa­rā­to rtha­ni­rṇa­yā­nu­pa­pa­tteḥ | nanu ca vyā­ka­ra­ṇā­dya­bhyā- TAŚVA-ML 008,29sāl lau­ki­ka­pa­dā­rtha­ni­śca­ye ta­da­vi­śi­ṣṭa­vai­di­ka­pa­dā­rtha­ni­śca­ya­sya svataḥ siddheḥ pa­dā­rtha­pra­ti­pa­ttau ca ta­dvā­kyā­rtha­pra- TAŚVA-ML 008,30ti­pa­tti­saṃ­bha­vā­d a­śru­ta­kā­vyā­di­va­n na ve­dā­rtha­ni­śca­ye tīṃ­dri­yā­rtha­da­rśīṃ kaścid a­pe­kṣya­te­, nāpy aṃ­dha­pa­raṃ­pa­rā yatas ta­da­rtha­ni- TAŚVA-ML 008,31rṇa­yā­nu­pa­pa­tti­r iti cet | na | lau­ki­ka­vai­di­ka­pa­dā­nā­m ekatve pi nā­nā­rtha­tvā­va­sthi­te­r e­kā­rtha­pa­ri­hā­re­ṇa vyā­khyāṃ­ga­m iti TAŚVA-ML 008,32ta­syā­rtha­sya ni­ga­ma­yi­tu­m a­śa­kya­tvā­t | pra­ka­ra­ṇā­di­bhya­s ta­nni­ya­ma iti cen na, teṣām apy a­ne­ka­dhā pravṛtteḥ paṃ­ca­saṃ­dhā­nā- TAŚVA-ML 008,33di­va­de­kā­rtha­sya vya­va­sthā­nā­yo­gā­t | yadi punar ve­da­vā­kyā­ni sa­ni­baṃ­dha­nā­ny e­vā­nā­di­kā­la­pra­vṛ­ttā­ni na vyākhyānāṃ- TAŚVA-ML 008,34ta­rā­pe­kṣā­ṇi de­śa­bhā­ṣā­va­d iti mataṃ, tadā kuto vyā­khyā­vi­pra­ti­pa­tta­ya statra bhaveyuḥ | pra­ti­pa­ttu­r māṃdyād iti cet TAŚVA-ML 009,01kveyaṃ ta­da­rtha­saṃ­pra­ti­pa­tti­r a­maṃ­da­sya pra­ti­pa­ttu­r jā­tu­ci­da­saṃ­bha­vā­t | sā­ti­śa­ya­pra­jño ma­nvā­di­s ta­tpra­ti­pa­ttā saṃ­pra­ti­pa­tti­he­tu- TAŚVA-ML 009,02r asty eveti cet | kutas tasya tādṛśaḥ pra­jñā­ti­śa­yaḥ ? śru­tya­rtha­smṛ­tya­ti­śa­yā­d iti cet | so pi kutaḥ | pū­rva­ja­nma­ni TAŚVA-ML 009,03śru­tya­bhyā­sā­d iti cet, sa tasya svato 'nyato vā ? svataś cet sarvasya syāt ta­syā­dṛ­ṣṭa­vi­śe­ṣā­d ve­dā­bhyā­saḥ svato TAŚVA-ML 009,04yukto na sarvasya ta­da­bhā­vā­d iti cet kuto syai­vā­dṛ­ṣṭa­vi­śe­ṣa­s tā­dṛ­gve­dā­rthā­nu­ṣṭhā­nā­d iti cet | tarhi sa vedā- TAŚVA-ML 009,05rthasya svayaṃ jñā­ta­syā­nu­ṣṭhā­tā syād a­jñā­ta­sya vāpi | na tāvad uttaraḥ pakṣo ti­pra­saṃ­gā­t | svayaṃ jñātasya cet pa­ra­spa­rā- TAŚVA-ML 009,06śrayaḥ, sati ve­dā­rtha­sya jñāne ta­da­nu­ṣṭhā­nā­d a­dṛ­ṣṭa­vi­śe­ṣaḥ sati vā­dṛ­ṣṭa­vi­śe­ṣe svayaṃ ve­dā­rtha­sya pa­ri­jñā­na­m iti | TAŚVA-ML 009,07ma­nvā­de­r ve­dā­bhyā­so nyata eveti cet | sa ko nyaḥ ? brahmeti cet | tasya kuto ve­dā­rtha­jñā­naṃ dha­rma­vi­śe­ṣā­d iti TAŚVA-ML 009,08cet sa e­vā­nyo­nyā­śra­yaḥ | ve­dā­rtha­pa­ri­jñā­nā­bhā­ve ta­tpū­rva­kā­nu­ṣṭhā­na­ja­ni­ta­dha­rma­vi­śe­ṣā­nu­tpa­ttau ve­dā­rtha­pa­ri­jñā­nā- TAŚVA-ML 009,09yogād iti | syān mataṃ | sa­ha­sra­śā­kho vedaḥ sva­rga­lo­ke bra­hma­ṇā­dhī­ya­te ciraṃ punas tato vatīrya martye ma­nvā­di­bhyaḥ TAŚVA-ML 009,10pra­kā­śya­te punaḥ svargaṃ gatvā ciram a­dhī­ya­te punar ma­rtyā­va­tī­rṇe­bhyo ma­nvā­di­bhyo '­va­tī­rya pra­kā­śya­ta ity a­nā­dya­naṃ­to TAŚVA-ML 009,11bra­hma­ma­nvā­di­saṃ­tā­no ve­dā­rtha­vi­pra­ti­pa­tti­ni­rā­ka­ra­ṇa­sa­ma­rtho '­ṃ­dha­pa­raṃ­pa­rā­m api pa­ri­ha­ra­tī­ti vede ta­dvyā­hṛ­taṃ­, sarva- TAŚVA-ML 009,12pu­ru­ṣā­ṇā­m a­tīṃ­dri­yā­rtha­jñā­na­vi­ka­la­tvo­pa­ga­mā­d bra­hmā­de­r a­tīṃ­dri­yā­rtha­jñā­nā­yo­gā­t | co­da­nā­ja­ni­ta­m a­tīṃ­dri­yā­rtha­jñā­naṃ TAŚVA-ML 009,13puṃso bhyu­pe­ya­te cet, yo­gi­pra­tya­kṣe­ṇa ko­pa­rā­dhaḥ kṛtaḥ | ta­da­nta­re­ṇā­pi he­yo­pā­de­ya­ta­ttva­ni­śca­yā­t kim a­syā­dṛ­ṣṭa­sya TAŚVA-ML 009,14ka­lpa­na­ye­ti cet bra­hmā­de­r a­tīṃ­dri­yā­rtha­jñā­na­sya kim iti dṛṣṭasya kalpanā | saṃ­bhā­vya­mā­na­sye­ti cet yo­gi­pra­tya­kṣa­sya TAŚVA-ML 009,15kim a­saṃ­bhā­va­nā | yathaiva hi śā­strā­rtha­syā­kṣā­dya­go­ca­ra­sya pa­ri­jñā­naṃ ke­ṣāṃ­ci­d dṛṣṭam iti bra­hmā­de­r ve­dā­rtha­sya jñānaṃ TAŚVA-ML 009,16tā­dṛ­śa­sya saṃ­bhā­vya­te tathā ke­va­la­jñā­na­m apīti ni­ve­da­yi­ṣya­te | tataḥ sa­ka­lā­ga­mā­rtha­vi­dā­m iva sa­rva­vi­dāṃ pramāṇa- TAŚVA-ML 009,17.­.­.­tvā­n nā­nu­pa­la­bhya­mā­nā­nāṃ pa­ri­ka­lpa­nā | nāpi tair vinaiva he­yo­pā­de­ya­ta­ttva­ni­rṇa­yaḥ sa­ka­lā­rtha­vi­śe­ṣa­sā­kṣā- TAŚVA-ML 009,18tka­ra­ṇa­m aṃ­ta­re­ṇa ka­sya­ci­d a­rtha­syā­kṣū­ṇa­vi­dhā­nā­yo­gā­t | sā­mā­nya­ta­s ta­ttvo­pa­de­śa­syā­kṣū­ṇa­vi­dhā­na­m ā­mnā­yā­d eveti TAŚVA-ML 009,19cet tarhy a­nu­mā­nā­d eva ta­tta­thā­stv iti kim ā­ga­ma­prā­mā­ṇya­sā­dha­nā­yā­se­na | pra­tya­kṣā­nu­mā­nā­vi­ṣa­ya­tva­ni­rṇa­yo nā­ga­mā­d vi- TAŚVA-ML 009,20neti ta­tprā­mā­ṇya­sā­dha­ne pra­tya­kṣā­nu­mā­nā­ga­mā­vi­ṣa­ya­tva­vi­śe­ṣa­ni­śca­yo pi na ke­va­la­jñā­nā­d vineti ta­tprā­mā­ṇyaṃ kiṃ na TAŚVA-ML 009,21sādhyate | na hi tṛ­tī­ya­sthā­na­saṃ­krāṃ­tā­rtha­bhe­da­ni­rṇa­yā­saṃ­bha­ve nu­me­yā­rtha­ni­rṇa­yo no­pa­pa­dya­ta ity ā­ga­ma­ga­myā­rtha­ni­śca- TAŚVA-ML 009,22yas ta­ttvo­pa­de­śa­he­tu­r na punaś ca­tu­rtha­sthā­na­saṃ­krāṃ­tā­rtha­ni­śca­yo pīti yuktaṃ vaktuṃ | tadā ke­va­la­jñā­nā­saṃ­bha­ve ta­da­rtha­ni­śca­yā- TAŚVA-ML 009,23yogāt | na ca co­da­nā­vi­ṣa­ya­tva­m a­ti­krāṃ­ta­ś ca­tu­rtha­sthā­na­saṃ­krāṃ­taḥ kaścid a­rtha­vi­śe­ṣo na vidyata eveti yuktaṃ, TAŚVA-ML 009,24sa­rvā­rtha­vi­śe­ṣā­ṇāṃ co­da­na­yā vi­ṣa­yī­ka­rtu­m a­śa­kte­s tasyāḥ sā­mā­nya­bhe­da­vi­ṣa­ya­tvā­t | tato '­śe­ṣā­rtha­vi­śe­ṣā­ṇāṃ sākṣā- TAŚVA-ML 009,25tka­ra­ṇa­kṣa­maḥ pra­va­ca­na­syā­dyo vyā­khyā­tā­bhyu­pe­ya­s ta­dvi­ne­ya­mu­khya­ś ca sa­ka­lā­ga­mā­rtha­sya pa­ri­cche­dī­ti ta­tsaṃ­pra­dā­yā- TAŚVA-ML 009,26vya­va­cche­dā­d a­vi­ru­ddhā­t siddho sma­dā­de­r ā­ga­mā­rtha­ni­śca­yo na punar a­pau­ru­ṣe­yā­ga­ma­saṃ­pra­dā­yā­vya­va­cche­dā­t ta­tsū­kta­m āgamaḥ TAŚVA-ML 009,27pra­mā­ṇa­m idaṃ sūtram iti | nanu ca sann apy āptaḥ pra­va­ca­na­sya pra­ṇe­tā­sye­ti jñātum a­śa­kya­s ta­dvyā­pā­rā­de­r vya­bhi­cā­ri­tvā­t TAŚVA-ML 009,28sarāgā api hi vī­ta­rā­gā iva ceṣṭaṃte vī­ta­rā­gā­ś ca sarāgā iveti kaścit | so py a­saṃ­ba­ddha­pra­lā­pī | sa­rā­ga­tva- TAŚVA-ML 009,29vī­ta­rā­ga­tva­ni­śca­ya­sya kvacid a­saṃ­bha­ve tathā vaktum aśakteḥ | so yaṃ vī­ta­rā­gaṃ sa­rā­ga­va­cce­ṣṭa­mā­naṃ ka­thaṃ­ci­n ni­ści­nva­n TAŚVA-ML 009,30vī­ta­rā­ga­ni­śca­yaṃ pra­ti­kṣi­pa­tī­ti katham a­pra­ma­ttaḥ svayam ātmānaṃ ka­dā­ci­d vī­ta­rā­gaṃ sa­rā­ga­va­cce­ṣṭa­mā­naṃ saṃ­ve­da­ya­te na TAŚVA-ML 009,31punaḥ param iti cet | kutaḥ su­ga­ta­saṃ­vi­ttiḥ kā­ryā­nu­mā­nā­d iti cet na | ta­tkā­rya­sya vyā­hā­rā­de­r vya­bhi­cā­ri- TAŚVA-ML 009,32tva­va­ca­nā­t vi­pra­kṛ­ṣṭa­sva­bhā­va­sya su­ga­ta­sya nāstitvaṃ pra­ti­kṣi­pya­te | bā­dha­kā­bhā­vā­n na tu ta­da­sti­tva­ni­śca­yaḥ kriyata TAŚVA-ML 009,33iti cet katham a­ni­ści­ta­sa­ttā­kaḥ stutyaḥ pre­kṣā­va­tā­m iti sāścaryaṃ naś cetaḥ | kathaṃ vā saṃ­tā­nāṃ­ta­ra­kṣa­ṇa­sthi­ti- TAŚVA-ML 009,34sva­rga­prā­pa­ṇa­śa­ktyā­deḥ sa­ttā­ni­śca­yaḥ sva­bhā­va­vi­pra­kṛ­ṣṭa­sya kriyeta ta­da­ka­ra­ṇe sarvatra saṃ­śa­yā­n nā­bhi­ma­ta­ta­ttva­ni­śca­yaḥ TAŚVA-ML 009,35saṃ­ve­da­nā­dvai­ta­ma­ta evaṃ śreyas tasyaiva su­ga­ta­tvā­t saṃ­stu­tya­to­pa­pa­tte­r ity aparaḥ | so pi yadi saṃ­ve­dyā­dyā­kā­ra­ra­hi­taṃ niraṃśa- TAŚVA-ML 010,01kṣa­ṇi­ka­ve­da­naṃ vi­pra­kṛ­ṣṭa­sva­bhā­vaṃ kriyāt tadā na ta­tsa­ttā­si­ddhiḥ svayam u­pa­la­bhya­sva­bhā­vaṃ cen na tatra vibhramaḥ svayam upa- TAŚVA-ML 010,02la­bdha­syā­pi ni­śca­yā­bhā­vā­d vibhramaḥ syād iti cet | katham a­ni­ści­taṃ svataḥ siddhaṃ nāma yena sva­rū­pa­sya svato TAŚVA-ML 010,03gatir vya­va­ti­ṣṭhe­te­ti kvāyaṃ tiṣṭhed vi­pra­kṛ­ṣṭa­saṃ­śa­ya­vā­dī | a­nā­dya­vi­dyā­tṛ­ṣṇā­kṣa­yā­d a­dva­ya­saṃ­ve­da­ne vi­bhra­mā­bhā­vo na TAŚVA-ML 010,04ni­śca­yo­tpā­dā­t sa­ka­la­ka­lpa­nā­vi­ka­lpa­tvā­t tasyeti cet, sā tarhy avidyā tṛṣṇā ca yady u­pa­la­bhya­sva­bhā­vā tadā na TAŚVA-ML 010,05saṃ­ve­da­nā­dvai­taṃ tasyās tato nyasyāḥ prasiddheḥ | sā­nu­pa­la­bhya­sva­bhā­vā cet, kutas ta­dbhā­vā­bhā­va­ni­śca­yo yato hy a­dva­ya­saṃ­ve- TAŚVA-ML 010,06dane vi­bhra­mā­vi­bhra­ma­vya­va­sthā | ni­raṃ­śa­saṃ­ve­da­na­si­ddhi­r e­vā­vi­dyā­tṛ­ṣṇā­ni­vṛ­tti­si­ddhi­r ity api na samyak | vi­pra­kṛ­ṣṭe- TAŚVA-ML 010,07ta­ra­sva­bhā­va­yo­r a­rtha­yo­r e­ka­ta­ra­si­ddhā­v a­nya­ta­ra­sa­dbhā­vā­sa­dbhā­va­si­ddhe­r a­yo­gā­t | katham anyathā vyā­hā­ra­di­vi­śe­ṣo­pa­laṃ­bhā­t kasya- TAŚVA-ML 010,08cid vi­jñā­nā­dya­ti­śa­ya­sa­dbhā­vo na siddhyet | tad ayaṃ pra­ti­pa­ttā svasmin vyā­hā­rā­di­kā­ryaṃ rā­gi­tvā­rā­gi­tva­yoḥ saṃkīrṇa- TAŚVA-ML 010,09m u­pa­la­bhya paratra rā­gi­tva­ni­ya­ma­bhā­vaṃ sā­dha­ya­ti na punar a­rā­gi­tvaṃ | rāgitvaṃ ceti bruvāṇaḥ pa­rī­kṣa­ka­tva­m a­bhi­ma­nya­ta iti TAŚVA-ML 010,10kim api ma­hā­dbhu­taṃ | yathaiva hi rā­gi­tvā­dya­tīṃ­dri­yaṃ tathā ta­da­ni­ya­ta­tva­m apīti | ku­ta­ści­t ta­tsā­dha­ne vī­ta­rā­gi­tvā- TAŚVA-ML 010,11dya­ti­śa­ya­sā­dha­naṃ sādhīyaḥ | tato yam asya pra­va­ca­na­sya pra­ṇe­tā­pta iti jñātuṃ śa­kya­tvā­d ā­pta­mū­la­tvaṃ ta­tprā­mā­ṇya­ni­baṃ­dha­naṃ TAŚVA-ML 010,12siddhyaty eva | a­tha­vā­nu­mā­na­m idaṃ sūtram a­vi­nā­bhā­vi­nā bhāvino mo­kṣa­mā­rga­tva­liṃ­gā­n mo­kṣa­mā­rga­dha­rmi­ṇi sa­mya­gda­rśa- TAŚVA-ML 010,13nā­di­tra­yā­tma­ka­tva­sya sādhyasya ni­rṇa­yā­t | tathā hi | sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ko mo­kṣa­mā­rgo mo­kṣa­mā­rga­tvā­nya- TAŚVA-ML 010,14thā­nu­pa­pa­tteḥ | na tāvad a­trā­pra­si­ddho dharmī hetur vā mo­kṣa­vā­di­nā­m a­śe­ṣā­ṇā­m a­vi­pra­ti­pa­tteḥ | mo­kṣā­bhā­va­vā­di­na­s tu prati TAŚVA-ML 010,15tatsiddheḥ pra­mā­ṇa­taḥ ka­ri­ṣya­mā­ṇa­tvā­t | pra­ti­jñā­rthai­ka­de­śo hetur iti cet | kaḥ punaḥ pra­ti­jñā­rtha­s ta­de­ka­de­śo vā ? TAŚVA-ML 010,16sā­dhya­dha­rma­dha­rmi­sa­mu­dā­yaḥ pra­ti­jñā­rtha­s ta­de­ka­de­śaḥ sādhyaṃ dharmo ya­thā­ni­tyaḥ śabdo '­ni­tya­tvā­d iti dharmī vā tadeka- TAŚVA-ML 010,17deśo yathā naśvaraḥ śabdaḥ śa­bda­tvā­d iti | so yaṃ he­tu­tve­no­pā­dī­ya­mā­no na sā­dhya­sā­dha­nā­yā­laṃ svayam a­si­ddha­mi­u­niḥ TAŚVA-ML 010,18cet | kathaṃ dharmiṇo '­si­ddha­tā prasiddho dharmīti va­ca­na­vyā­ghā­tā­t | satyaṃ | prasiddha eva dharmīti cet sa tarhi hetu- TAŚVA-ML 010,19tve­no­pā­dī­ya­mā­no pi na svayam asiddho yato na sādhyaṃ sā­dha­ye­t sa hetus ta­da­nva­yaḥ syāt dharmiṇo nya­trā­nu­ga­ma­nā- TAŚVA-ML 010,20bhāvād iti cet sarvam anityaṃ sattvād iti dharmaḥ kim anvayī yena sva­sā­dhya­sā­dha­ne hetur iṣyate sa­ttvā­di­dha­rma- TAŚVA-ML 010,21sā­mā­nya­m a­śe­ṣa­dha­rmi­vya­kti­ṣv a­nva­yī­ti cet tathā dha­rmi­sā­mā­nya­m api dṛ­ṣṭāṃ­ta­dha­rmi­ṇy a­na­nva­yaḥ punar u­bha­ya­tre­ti yat kiṃ- TAŚVA-ML 010,22cid etat | sā­dhya­dha­rmaḥ punaḥ pra­ti­jñā­rthai­ka­de­śa­tvā­n na hetur dharmiṇā vya­bhi­cā­rā­t | kiṃ tarhi sva­rū­pā­si­ddha­tvā- TAŚVA-ML 010,23d eveti na pra­ti­jñā­rthai­ka­de­śo nāma he­tvā­bhā­so sti yo trā­śaṃ­kya­te śrā­va­ṇa­tvā­di­va­d a­sā­dhā­ra­ṇa­tvā­d a­nai­kāṃ­ti­ko yaṃ TAŚVA-ML 010,24hetur iti cen na a­sā­dhā­ra­ṇa­tva­syā­nai­kāṃ­ti­ka­tve­na vyā­ptya­si­ddheḥ | sa­pa­kṣa­vi­pa­kṣa­yo­r hi hetur a­sa­ttve­na niścito TAŚVA-ML 010,25'­sā­dhā­ra­ṇaḥ saṃ­śa­yi­to vā ? ni­ści­ta­ś cet katham a­nai­kāṃ­ti­kaḥ pakṣe sā­dhyā­saṃ­bha­ve a­nu­pa­pa­dya­mā­na­ta­yā­sti­tve­na niści- TAŚVA-ML 010,26tatvāt saṃ­śa­ya­he­tu­tvā­bhā­vā­t | na ca sa­pa­kṣa­vi­pa­kṣa­yo­r a­sa­ttve­na niścite pakṣe sā­dhyā­vi­nā­bhā­vi­tve­na niśce- TAŚVA-ML 010,27tum aśakyaḥ sa­rvā­ni­tya­tvā­dau sa­ttvā­de­r a­he­tu­tva­pra­saṃ­gā­t | na hi sa­ttvā­di­vi­pa­kṣa e­vā­sa­ttve­na niścitaḥ sapakṣe pi TAŚVA-ML 010,28ta­da­sa­ttva­ni­śca­yā­t sa­pa­kṣa­syā­bhā­vā­t tatra sa­rvā­ni­tya­tvā­dau sādhye sa­ttvā­de­r a­sa­ttva­ni­śca­yā­n ni­śca­ya­he­tu­tvaṃ na punaḥ TAŚVA-ML 010,29śrā­va­ṇa­tvā­de­s tadbhāve pīti cet | nanu śrā­va­ṇa­tvā­di­r api yadi sapakṣe syāt tadā taṃ vyā­pnu­yā­d eveti samānāṃ- TAŚVA-ML 010,30tarvyāptiḥ | sati vipakṣe dhū­mā­di­ś cā­sa­ttve­na niścito ni­śca­ya­he­tu rmā bhūt | vipakṣe saty asati vā sattvena TAŚVA-ML 010,31niścitaḥ sā­dhyā­vi­nā­bhā­vi­tvā­d dhetur eveti cet, sapakṣe saty asati vā sattvena nirṇīto hetur astu tata eva TAŚVA-ML 010,32sapakṣe ta­de­ka­de­śe vā san kathaṃ hetur iti cet; sapakṣe asann eva hetur ity a­na­va­dhā­ra­ṇā­t | vipakṣe ta­da­sa­ttvā- TAŚVA-ML 010,33na­va­dhā­ra­ṇa­m astv ity ayuktaṃ sā­dhyā­vi­nā­bhā­vi­tva­vyā­ghā­tā­t | naivaṃ | sapakṣe ta­da­sa­ttvā­na­va­dhā­ra­ṇe vyāghātaḥ TAŚVA-ML 010,34kaścid iti | tatra sann asan vā sā­dhyā­vi­nā­bhā­vī hetur eva śrā­va­ṇa­tvā­diḥ sa­ttvā­di­va­t | ta­dva­nmo­kṣa­mā­rga- TAŚVA-ML 010,35tvād iti hetur nā­sā­dhā­ra­ṇa­tvā­d a­ga­ma­kaḥ sādhyasya sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­tma­ka­tva­syā­bhā­ve jñā­na­mā­trā­tma­ka­tvā­dau TAŚVA-ML 011,01sa­rva­thā­nu­pa­pa­nna­tva­sā­dha­nā­t | yadi punaḥ sa­pa­kṣa­vi­pa­kṣa­yo­r a­sa­ttve­na saṃ­śa­yi­to sā­dhā­ra­ṇa iti mataṃ tadā pakṣatra- TAŚVA-ML 011,02ya­vṛ­tti­ta­yā ni­ści­ta­yā saṃ­śa­yi­ta­yā vā­nai­kāṃ­ti­ka­tvaṃ hetor ity āyātaṃ | na ca pra­kṛ­ta­he­toḥ sāstīti gamaka- TAŚVA-ML 011,03tvam eva vi­ru­ddha­tā­ne­na pratyuktā vipakṣe bā­dha­ka­sya bhāvāc ca | na caivaṃ hetor ā­na­rtha­kyaṃ tato vi­dhi­mu­khe­na sādhyasya TAŚVA-ML 011,04siddher anyathā ga­ma­ka­tva­vi­ttau ta­dā­pa­tte­s tataḥ sūktaṃ laiṃgikaṃ vā pra­mā­ṇa­m idaṃ sūtram a­vi­nā­bhā­vi­liṃ­gā­t sādhyasya TAŚVA-ML 011,05ni­rṇa­yā­d iti | pra­mā­ṇa­tvā­c ca sā­kṣā­tpra­bu­ddhā­śe­ṣa­ta­ttvā­rthe pra­kṣī­ṇa­ka­lma­ṣe siddhe pra­vṛ­tta­m anyathā pra­mā­ṇa­tvā­nu­pa­pa­tteḥ |

TAŚVA-ML 011,06nedaṃ sarvajñe siddhe pravṛttaṃ tasya jñā­pa­kā­nu­pa­laṃ­bhā­d a­bhā­va­si­ddhe­r iti parasya ma­hā­mo­ha­vi­ce­ṣṭi­ta­m ā­ca­ṣṭe­;­ —

TAŚVA-ML 011,09nāsti sarvajño jñā­pa­kā­nu­la­bdheḥ kha­pu­ṣpa­va­d iti bruvann ātmano ma­hā­mo­ha­vi­lā­sa­m ā­ve­da­ya­ti | TAŚVA-ML 011,10yasmād idaṃ jñā­pa­ka­m u­pa­la­bhya­ta ity ā­ha­;­ —

TAŚVA-ML 011,13śītaṃ jalam i­tyā­dyu­pa­de­śe­nā­kṣā­pe­kṣe­ṇā­vi­ta­the­na vya­bhi­cā­ro '­nu­pa­ca­ri­ta­ta­tsā­kṣā­tka­rtṛ­pū­rva­ka­tva­sya sādhyasyā- TAŚVA-ML 011,14bhāve pi bhāvād a­vi­ta­tha­tva­sya hetor u­pa­cā­ra­ta­s ta­tsā­kṣā­tka­rtṛ­pū­rva­ka­tva­sā­dha­ne sva­si­ddhāṃ­ta­vi­ro­dhā­t | ta­tsā­mā­nya­sya TAŚVA-ML 011,15sādhane svā­bhi­ma­ta­vi­śe­ṣa­si­ddhau pra­mā­ṇāṃ­ta­rā­pe­kṣa­ṇā­t pra­kṛ­tā­nu­mā­na­vai­ya­rthyā­pa­tti­r iti na maṃ­ta­vya­m a­kṣā­na­pe­kṣa­tva- TAŚVA-ML 011,16vi­śe­ṣa­ṇā­t | sa­rva­jña­vi­jñā­na­syā­py a­kṣa­ja­tvā­d asiddhaṃ vi­śe­ṣa­ṇa­m ity aparaḥ | so py a­pa­rī­kṣa­kaḥ | sa­ka­lā­rtha­sā­kṣā- TAŚVA-ML 011,17tka­ra­ṇa­syā­kṣa­ja­jñā­ne­nā­saṃ­bha­vā­t­, dha­rmā­dī­nā­m akṣair a­saṃ­baṃ­dhā­t | sa hi sākṣān na yuktaḥ pṛ­thi­vyā­dya­va­ya­vi­va­t | TAŚVA-ML 011,18nāpi pa­raṃ­pa­ra­yā rū­pa­rū­pi­tvā­di­va­t svayam a­nu­me­ya­tva­va­ca­nā­t | yo­ga­ja­dha­rmā­nu­gṛ­hī­tā­nya­kṣā­ṇi sū­kṣmā­dya­rthe dharmādau TAŚVA-ML 011,19pra­va­rtaṃ­te ma­he­śva­ra­sye­ty apy asāraṃ sva­vi­ṣa­ye pra­va­rta­mā­nā­nā­m a­ti­śa­yā­ghā­na­syā­nu­gra­ha­tve­na vya­va­sthi­teḥ sū­kṣā­dya­rthe­kṣā­ṇā- TAŚVA-ML 011,20m a­pra­va­rta­nā­t ta­da­gha­ṭa­nā­t | yadi punas teṣām a­vi­ṣa­ye pi pra­va­rta­na­m a­nu­gra­ha­s ta­dai­ka­m e­veṃ­dri­yaṃ sarvārthaṃ gra­hī­ṣya­tāṃ | satya- TAŚVA-ML 011,21m aṃ­taḥ­ka­ra­ṇa­m ekaṃ yo­ga­ja­dha­rmā­nu­gṛ­hī­taṃ yu­ga­pa­tsa­rvā­rtha­sā­kṣā­tka­ra­ṇa­kṣa­ma­m iṣṭam iti cet | katham aṇor manasaḥ sarvārtha- TAŚVA-ML 011,22saṃbaṃdhaḥ sakṛd u­pa­pa­dya­te dī­rgha­śa­ṣku­lī­bha­kṣa­ṇā­dau sa­kṛ­cca­kṣu­rā­di­bhi­s ta­tsaṃ­baṃ­dha­pra­sa­kteḥ rū­pā­di­jñā­na­paṃ­ca­ka­sya kra­mo­tpa­tti- TAŚVA-ML 011,23vi­ro­dhā­t | kramaśo nyatra tasya da­rśa­nā­d iha kra­ma­pa­ri­ka­lpa­nā­yāṃ sa­rvā­rthe­ṣu yo­gi­ma­naḥ­saṃ­baṃ­dha­sya kra­ma­ka­lpa­nā­s tu TAŚVA-ML 011,24sa­rvā­rthā­nāṃ sā­kṣā­tka­ra­ṇa­sa­ma­rtha­sye­śva­ra­vi­jñā­na­syā­nu­mā­na­si­ddha­tvā­t tair ī­śa­ma­na­saḥ sa­kṛ­tsaṃ­baṃ­dha­si­ddhi­r iti cet | rūpā- TAŚVA-ML 011,25di­jñā­na­paṃ­ca­ka­sya kvacid yau­ga­pa­dye­nā­nu­bha­vā­d a­nī­śa­ma­na­so pi sa­kṛ­cca­kṣu­rā­di­bhiḥ saṃbaṃdho stu ku­ta­ści­d dha­rma­vi­śe­ṣā­t ta- TAŚVA-ML 011,26tho­pa­pa­tteḥ | tādṛśo dha­rma­vi­śe­ṣaḥ kuto '­nī­śa­sya siddha iti cet, īśasya kutaḥ ? sa­kṛ­tsa­rvā­rtha­jñā­nā­t tatkārya- TAŚVA-ML 011,27vi­śe­ṣā­d iti cet, tarhi sa­kṛ­drū­pā­di­jñā­na­paṃ­ca­kā­t kā­rya­vi­śe­ṣā­d a­nī­śa­sya ta­ddhe­tu­r dha­rma­vi­śe­ṣo stīti kiṃ na TAŚVA-ML 011,28siddhyet | tathā sati tasya rū­pā­di­jñā­na­paṃ­ca­kaṃ neṃ­dri­ya­jaṃ syāt | kiṃ tarhi dha­rma­vi­śe­ṣa­ja­m eveti cet, TAŚVA-ML 011,29sa­rvā­rtha­jñā­na­m apy evam ī­śa­syāṃ­taḥ­ka­ra­ṇa­jaṃ mā bhūt sa­mā­dhi­vi­śe­ṣo­ttha­dha­rma­vi­śe­ṣa­ja­tvā­t tasya ma­no­na­pe­kṣa­sya jñānasyā- TAŚVA-ML 011,30da­rśa­nā­d a­dṛ­ṣṭa­ka­lpa­nā syād iti cet | ma­no­pe­kṣa­sya ve­da­na­sya sa­kṛ­tsa­rvā­rtha­sā­kṣā­tkā­ri­ṇaḥ kvacid darśanaṃ kim asti TAŚVA-ML 011,31ye­nā­dṛ­ṣṭa­sya kalpanā na syāt | sa­rvā­rtha­jñā­naṃ ma­no­pe­kṣaṃ jñā­na­tvā­d a­sma­dā­di­jñā­na­va­d iti cet na, hetoḥ kālā- TAŚVA-ML 011,32tya­yā­pa­di­ṣṭa­tvā­t pa­kṣa­syā­nu­mā­na­bā­dhi­ta­tvā­t | tathā hi­–­sa­rva­jña­vi­jñā­naṃ ma­no­kṣā­na­pe­kṣaṃ sa­kṛ­tsa­rvā­rtha­pa­ri­cche­da- TAŚVA-ML 011,33katvāt yan ma­no­kṣā­pe­kṣaṃ tat tu na sa­kṛ­tsa­rvā­rtha­pa­ri­cche­da­kaṃ dṛṣṭaṃ ya­thā­sma­dā­di­jñā­naṃ na ca ta­the­da­m iti ma­no­pe­kṣa­tva­sya TAŚVA-ML 011,34ni­rā­ka­ra­ṇā­t | nanv evaṃ śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­na­paṃ­ca­kaṃ ma­no­kṣā­na­pe­kṣaṃ sa­kṛ­drū­pā­di­paṃ­ca­ka­pa­ri­cche­da­ka­tvā­d ya- TAŚVA-ML 012,01n naivaṃ tan naivaṃ dṛṣṭaṃ ya­thā­nya­tra kramaśo rū­pā­di­jñā­naṃ na ca ta­the­da­m ato kṣa­ma­no­na­pe­kṣa­m ity apy aniṣṭaṃ siddhyed iti mā maṃsthāḥ TAŚVA-ML 012,02sā­dha­na­syā­si­ddha­tvā­t­, pa­ra­syā­pi hi nai­kāṃ­te­na śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­na­paṃ­ca­ka­sya sa­kṛ­drū­pā­di­paṃ­ca­ka­pa­ri­cche- TAŚVA-ML 012,03dakatvaṃ siddhaṃ | so pa­yo­ga­syā­ne­ka­jñā­na­syai­ka­trā­tma­ni kra­ma­bhā­vi­tva­va­ca­nā­t | śaktito nu­pa­yu­kta­sya yau­ga­pa­dya­syā­pra- TAŚVA-ML 012,04siddheḥ | pra­tī­ti­vi­ru­ddhaṃ cā­syā­kṣa­ma­no­na­pe­kṣa­tva­sā­dha­naṃ ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­yi­ta­yā ta­da­pe­kṣa­tva­si­ddhe­r anyathā TAŚVA-ML 012,05ka­sya­ci­t ta­da­pe­kṣa­tvā­yo­gā­t | tataḥ ka­sya­ci­t sa­kṛ­tsū­kṣmā­dya­rtha­sā­kṣā­tka­ra­ṇa­m icchatā ma­no­kṣā­na­pe­kṣa­m e­ṣi­ta­vya­m iti TAŚVA-ML 012,06nā­kṣā­na­pe­kṣa­tva­vi­śe­ṣa­ṇaṃ sū­kṣmā­dya­rtho­pa­de­śa­syā­si­ddhaṃ siddham apy etad a­na­rtha­kaṃ tat sā­kṣā­tka­rtṛ­pū­rva­ka­tva­sā­mā­nya­sya sādha- TAŚVA-ML 012,07yitum a­bhi­pre­ta­tvā­n na vā sa­rva­jña­vā­di­naḥ si­ddha­sā­dhya­tā­, nāpi sā­dhyā­vi­ka­la­tvā­d u­dā­ha­ra­ṇa­syā­nu­pa­pa­tti­r ity anye | te pi TAŚVA-ML 012,08sva­ma­tā­na­pe­kṣaṃ bruvāṇā na pra­ti­ṣi­dhyaṃ­te pa­rā­nu­ro­dhā­t ta­thā­bhi­dhā­nā­t | sva­si­ddhāṃ­tā­nu­sā­ri­ṇāṃ tu sa­pha­la­m akṣāna- TAŚVA-ML 012,09pe­kṣa­tva­vi­śe­ṣa­ṇa­m ity uktam eva | ta­da­nu­mā­tṛ­pū­rva­ka­sū­kṣmā­dya­rtho­pa­de­śe nā­kṣā­na­pe­kṣā­vi­ta­tha­tva­m a­nai­kāṃ­ti­ka­m ity api na TAŚVA-ML 012,10śaṃ­ka­nī­yaṃ | liṃ­gā­na­pe­kṣa­tva­vi­śe­ṣa­ṇā­t | na cedam asiddhaṃ pa­ro­pa­de­śa­pū­rva­ke sū­kṣmā­dya­rtho­pa­de­śe liṃ­gā­na­pe­kṣā- TAŚVA-ML 012,11vi­ta­tha­tva­pra­si­ddheḥ | tenaiva vya­bhi­cā­rī­da­m iti cet na, pa­ro­pa­de­śā­na­pe­kṣa­tva­vi­śe­ṣa­ṇā­t | tad asiddhaṃ dha­rmā­dyu­pa­de­śa­sya TAŚVA-ML 012,12sarvadā pa­ro­pa­de­śa­pū­rva­ka­tvā­t | tad uktaṃ | dharme co­da­nai­va pramāṇaṃ nānyat | kiṃ ca | ne­ndri­ya­m iti kaścit | TAŚVA-ML 012,13tatra ke yaṃ codanā nāma ? kriyāyāḥ pra­va­rta­kaṃ va­ca­na­m iti cet tat pu­ru­ṣe­ṇa vyākhyātaṃ svato vā kriyāyāḥ TAŚVA-ML 012,14pra­va­rta­kaṃ śrotuḥ syāt ? na tāvat svata e­vā­cā­rya­co­di­taḥ ka­ro­mī­ti hi dṛśyate na va­ca­na­co­di­ta iti | nanv a- TAŚVA-ML 012,15pau­ru­ṣe­yā­d va­ca­nā­t pra­va­rta­mā­no va­ca­na­co­di­taḥ ka­ro­mī­ti pra­ti­pa­dya­te pau­ru­ṣe­yā­d ā­cā­rya­co­di­ta iti viśeṣo sty eveti TAŚVA-ML 012,16cet | syād evaṃ yadi me­gha­dhvā­na­va­da­pau­ru­ṣe­yaṃ vacanaṃ pu­ru­ṣa­pra­ya­tna­ni­ra­pe­kṣaṃ pra­va­rta­kaṃ kriyāyāḥ pra­tī­ye­ta­, na ca TAŚVA-ML 012,17pra­tī­ya­te | sarvadā pu­ru­ṣa­vyā­pā­rā­pe­kṣa­tvā­t ta­tsva­rū­pa­lā­bha­sya | pu­ru­ṣa­pra­ya­tno bhi­vyaṃ­ja­ka­s tasyeti cen nai­kāṃ­ta­ni­tya­syā- TAŚVA-ML 012,18bhi­vya­ktya­saṃ­bha­va­sya sa­ma­rthi­ta­tvā­t | pu­ru­ṣe­ṇa vyā­khyā­ta­m a­pau­ru­ṣe­yaṃ vacaḥ kriyāyāḥ pra­va­rta­ka­m iti cet, sa TAŚVA-ML 012,19puruṣaḥ pra­tya­yi­to '­pra­tya­yi­to vā ? na tāvat pra­tya­yi­to tī­ndri­yā­rtha­jñā­na­vi­ka­la­sya rā­ga­dve­ṣa­va­taḥ sa­tya­vā­di­ta­yā TAŚVA-ML 012,20pra­tye­tu­m aśakteḥ | syād a­pīṃ­dri­ya­go­ca­re rthe '­nu­mā­na­go­ca­re vā pu­ru­ṣa­sya pra­tya­yi­tā nanu tṛ­tī­ya­sthā­naṃ saṃkrāṃte jātyaṃ- TAŚVA-ML 012,21dhasyeva rū­pa­vi­śe­ṣe­ṣu | na ca brahmā ma­nvā­di­r vā­tī­ndri­yā­rtha­da­rśī rā­ga­dve­ṣa­vi­ka­lo vā sa­rva­do­pa­ga­to yato smāt pra- TAŚVA-ML 012,22tya­yi­tā­c co­da­nā­vyā­khyā­naṃ pra­mā­ṇya­m u­pe­yā­d ity uktaṃ prāk | svayam a­pra­tya­yi­tā­t tu pu­ru­ṣā­t ta­dvyā­khyā­naṃ pra­va­rta­mā­na- TAŚVA-ML 012,23m a­sa­tya­m eva nadyās tīre phalāni saṃtīti lau­ki­ka­va­ca­na­va­t | na cā­pau­ru­ṣe­yaṃ va­ca­na­m a­ta­thā­bhū­ta­m apy arthaṃ brūyād iti TAŚVA-ML 012,24vi­pra­ti­ṣi­ddhaṃ yatas ta­dvyā­khyā­na­m asatyaṃ na syāt | lau­ki­ka­m api hi va­ca­na­m arthaṃ bravīti bo­dha­ya­ti bu­dhya­mā­na­sya TAŚVA-ML 012,25nimittaṃ bha­va­tī­ty ucyate vi­ta­thā­rthā­bhya­dhā­yi ca dṛṣṭam a­vi­pra­ti­ṣe­dhā­t | tad yadārthaṃ bravīti na tadā vi­ta­thā­rthā­bhi- TAŚVA-ML 012,26dhāyi | yadā tu bā­dha­ka­pra­tya­yo­tpa­ttau vi­ta­thā­rthā­bhi­dhā­yi na tadā yathārthaṃ bravīty a­vi­pra­ti­ṣe­dhe ve­da­va­ca­ne pi TAŚVA-ML 012,27tathā vi­pra­ti­ṣe­dho mā bhūt, tatra bā­dha­ka­pra­tya­yo­tpa­tte­r a­saṃ­bha­vā­d vi­pra­ti­ṣe­dha eveti cet, nā­gni­ho­trā­t svargo TAŚVA-ML 012,28bha­va­tī­ti co­da­nā­yāṃ bā­dha­ka­sa­dbhā­vā­t | tathā hi | nā­gni­ho­traṃ sva­rga­sā­dha­naṃ hiṃ­sā­he­tu­tvā­t sā­dha­na­va­dha­va­t sādhana- TAŚVA-ML 012,29vadho vā na sva­rga­sā­dha­na­s tata e­vā­gni­ho­tra­va­t | vi­dhi­pū­rva­ka­sya pa­śvā­di­va­dha­sya vi­hi­tā­nu­ṣṭhā­na­tve­na hiṃ­sā­he­tu- TAŚVA-ML 012,30tvā­bhā­vā­t asiddho hetur iti cet, tarhi vi­dhi­pū­rva­ka­sya sā­dha­na­va­dha­sya khā­ra­pa­ṭi­kā­nāṃ vi­hi­tā­nu­ṣṭhā­na­tve­na TAŚVA-ML 012,31hiṃ­sā­he­tu­tvaṃ mā bhūd iti sa­dha­na­va­dhā­t svargo bha­va­tī­ti vacanaṃ pra­mā­ṇa­m astu tasyāpy ai­hi­ka­pra­tya­vā­ya­pa­ri­hā­ra­sa­ma­rthe ti- TAŚVA-ML 012,32ka­rta­vya­tā­la­kṣa­ṇa­vi­dhi­pū­rva­ka­tvā­vi­śe­ṣā­t | na hi ve­da­vi­hi­ta­m eva vi­hi­tā­nu­ṣṭhā­naṃ­, na punaḥ kha­ra­pa­ṭa­śā­stra- TAŚVA-ML 012,33vi­hi­ta­m ity atra pra­mā­ṇa­m asti yāgaḥ | śre­yo­rthi­nāṃ vi­hi­tā­nu­ṣṭhā­naṃ śre­ya­ska­ra­tvā­n na sa­dha­na­va­dha­s ta­dvi­pa­rī­ta­tvā­d iti TAŚVA-ML 012,34cet | kuto yāgasya śre­ya­ska­ra­tvaṃ ? dha­rma­śa­bde­no­cya­mā­na­tvā­t | yo hi yāgam a­nu­ti­ṣṭha­ti taṃ '­dhā­rmi­ka­' iti TAŚVA-ML 012,35sa­mā­ca­kṣa­te­, yaś ca yasya kartā sa tena sa­mā­khyā­ya­te yathā yācako lāvaka iti | tena yaḥ puruṣaṃ niḥśreya- TAŚVA-ML 013,01sena saṃ­yu­na­kti sa dha­rma­śa­bde­no­cya­te | na kevalaṃ loke, vede pi "­ya­jñe­na yajñam a­ya­jaṃ­ta de­vā­stā­ni dharmāṇi TAŚVA-ML 013,02pra­tha­mā­ny āsann iti" ya­ja­ti­śa­bda­vā­cya evārthe dha­rma­śa­bdaṃ sa­mā­ma­naṃ­tī­ti śavarāḥ | so 'yaṃ ya­thā­rtha­nā­mā śiṣṭa- TAŚVA-ML 013,03vi­cā­ra­ba­hi­rbhū­ta­tvā­t | na hi śiṣṭāḥ kvacid dha­rmā­dha­rma­vya­pa­de­śa­mā­trā­d eva śre­ya­ska­ra­tva­m a­śre­ya­ska­ra­tvaṃ vā TAŚVA-ML 013,04pra­ti­yaṃ­ti­, tasya vya­bhi­cā­rā­t | kvacid a­śre­ya­ska­re pi hi dha­rma­vya­pa­de­śo dṛṣṭo yathā māṃ­sa­vi­kra­yi­ṇāṃ māṃ­sa­dā­ne TAŚVA-ML 013,05śre­ya­ska­re pi vā dha­rma­vya­pa­de­śo­, yathā saṃnyāse svaghātī pā­pa­ka­rme­ti ta­dvi­dhā­yi­ni kaiścid bhā­ṣa­ṇā­t | sarvair yasya TAŚVA-ML 013,06dha­rma­vya­pa­de­śaḥ pra­ti­pa­dya­te sa śre­ya­ska­ro nānya iti cet | tarhi na yāgaḥ śre­ya­ska­ra­s tasya sau­ga­tā­di­bhi­r a- TAŚVA-ML 013,07dha­rma­tve­na vya­pa­di­śya­mā­na­tvā­t | sa­ka­lai­r ve­da­vā­di­bhi­r yāgasya dha­rma­tve­na vya­pa­di­śya­mā­na­tvā­c chre­ya­ska­ra­tve sarvaiḥ TAŚVA-ML 013,08khā­ra­pa­ṭi­kaiḥ sa­dha­na­va­dha­sya dha­rma­tve­na vya­pa­di­śya­mā­na­ta­yā śre­ya­ska­ra­tvaṃ kiṃ na bha­ve­t­, yataḥ śre­yo­rthi­nāṃ TAŚVA-ML 013,09saṃ­vi­hi­tā­nu­ṣṭhā­naṃ na syāt | lo­ka­ga­rhi­ta­tva­m u­bha­ya­tra sa­mā­na­m | ke­ṣāṃ­ci­d a­ga­rhi­ta­tvaṃ ceti tato na sadhana- TAŚVA-ML 013,10va­dhā­gni­ho­tra­yoḥ pra­tya­vā­ye­ta­ra­sā­dha­na­tva­vya­va­sthā | pra­tya­kṣā­di­pra­mā­ṇa­ba­lā­t tu nā­gni­ho­tra­sya śre­ya­ska­ra­tva­si­ddhi­r iti TAŚVA-ML 013,11nāsyaiva vi­hi­tā­nu­ṣṭhā­na­tvaṃ­, yato hiṃ­sā­he­tu­tvā­bhā­vā­d asiddho hetuḥ syāt | tan na pra­kṛ­ta­co­da­nā­yāṃ bā­dha­ka­bhā­va- TAŚVA-ML 013,12ni­śca­yā­d a­rtha­ta­s ta­thā­bhā­ve saṃ­śa­yā­nu­da­yaḥ pu­ru­ṣa­va­ca­na­vi­śe­ṣa­va­d iti na ta­du­pa­de­śa­pū­rva­ka eva sarvadā dha­rmā­dyu­pa­de­śo TAŚVA-ML 013,13yenāsya pa­ro­pa­de­śā­na­pe­kṣa­tva­vi­śe­ṣa­ṇa­m asiddhaṃ nāma | na ca pa­ro­pa­de­śa­liṃ­ga­jñā­nā­pe­kṣā vi­ta­tha­tve pi ta­tsā­kṣā­tka­rtṛ- TAŚVA-ML 013,14pū­rva­ka­tvaṃ sū­kṣmā­dya­rtho­pa­de­śa­sya pra­si­ddha­sya no­pa­pa­dya­te tathā vi­nā­bhā­vaṃ saṃ­de­hā­yo­gā­d ity a­na­va­dyaṃ sa­rva­vi­do jñā­pa­ka­m |

TAŚVA-ML 013,15a­tha­vā­ —

TAŚVA-ML 013,18dha­rmā­dha­rmā­v eva so­pā­ya­he­yo­pā­de­ya­ta­ttva­m eva vā ka­sya­ci­d adhyakṣaṃ sā­dha­nī­yaṃ na tu sakalo rtha iti na sādhīyaḥ TAŚVA-ML 013,19sa­ka­lā­rtha­pra­tya­kṣa­tvā­sā­dha­ne ta­da­dhya­kṣā­si­ddheḥ | saṃvṛtyā sa­ka­lā­rthaḥ pratyakṣaḥ sādhya ity u­nma­tta­bhā­ṣi­taṃ sphuṭaṃ tasya TAŚVA-ML 013,20ta­thā­bhā­vā­si­ddhau ka­sya­ci­t pra­mā­ṇa­tā­nu­pa­pa­tteḥ |

TAŚVA-ML 013,25tataḥ pra­kṛ­ta­he­to­r a­vya­bhi­cā­ri­tā pa­kṣa­vyā­pa­ka­tā ca sā­mā­nya­to boddhavyā | yataś caivaṃ sa­rva­jña­sā­dha­na­m a­na­va­dya­m |

TAŚVA-ML 013,28svayaṃ siddhaṃ hi kiṃcit ka­sya­ci­t sādhakaṃ nā­nya­thā­ti­pra­saṃ­gā­t | siddham api —

TAŚVA-ML 013,31na hi pa­yo­ni­dhe­r aṃbhaḥ kuṃ­bhā­di­saṃ­khyā­naṃ ba­hvaṃ­bha­stvā­t kū­pāṃ­bho­va­d ity a­nu­mā­nā­t | tat teṣām a­jñā­ya­mā­na­te­ti cet, TAŚVA-ML 013,32nāto vi­śe­ṣe­ṇā­si­ddhe­s ta­tsaṃ­khyā­na­mā­tre­ṇā­vya­bhi­cā­rā­co­da­nā­t | e­te­nā­rthā­pa­ttyu­pa­mā­nā­bhyāṃ jñā­ya­mā­na­tā TAŚVA-ML 013,33pratyuktā | co­da­nā­ta­s ta­tpra­ti­si­ddhi­r iti cet | na | tasyāḥ kā­ryā­rthā­d anyatra pra­mā­ṇa­tā­ni­ṣṭeḥ | pareṣāṃ tu tāni TAŚVA-ML 013,34saṃtīty ā­ga­mā­t pra­ti­pa­tte­r yuktaṃ tair vya­bhi­cā­ra­co­da­na­m |

TAŚVA-ML 014,03sa­rva­saṃ­baṃ­dhi tad jñā­tā­si­ddhaṃ­, kiṃcid jñair jñātum a­śa­kya­tvā­t | na ca sa­rva­jña­s ta­dbo­ddhā­sti ta­tpra­ti­ṣe­dha- TAŚVA-ML 014,04vi­ro­dhā­t | ṣaṅbhiḥ pramāṇaiḥ sarvajño na vāryata iti cāyuktaṃ | ya­smā­t­ —

TAŚVA-ML 014,21yad āptas tad a­dhi­ka­ra­ṇa­sya va­ca­nā­dya­nu­mā­nā­t si­ddhi­sa­dbhā­vā­t ta­da­bhi­prā­ya­sya ca ta­da­nu­pa­laṃ­bha­nā­n niṣedhe sādhye kuto TAŚVA-ML 014,22na doṣa iti na vācyam |

TAŚVA-ML 014,25a­ne­kāṃ­to­pa­la­bdhi­r eva hi pra­ti­pa­ttu­r e­kāṃ­tā­nu­la­bdhiḥ pra­si­ddhai­va sva­saṃ­baṃ­dhi­nī sā cai­kāṃ­tā­bhā­va­m aṃ­ta­re­ṇā­nu­pa- TAŚVA-ML 014,26pa­dya­mā­nā ta­tsā­dha­nī­yā | na cā­ne­kāṃ­to­pa­laṃ­bhā­d e­vā­ne­kāṃ­ta­vi­dhi­r a­bhi­ma­taḥ sa eva cai­kāṃ­ta­pra­ti­ṣe­dha iti TAŚVA-ML 014,27nā­nu­mā­na­taḥ sā­dha­nī­ya­s tasya tatra vai­ya­rthyā­t | satyam etat | ka­sya­ci­t tu ku­ta­ści­t sā­kṣā­tkṛ­te py a­ne­kāṃ­te viparī- TAŚVA-ML 014,28tā­ro­pa­da­rśa­nā­t ta­dvya­va­cche­do nu­pa­la­bdheḥ sādhyate | tato syāḥ sā­pha­lya­m eva pra­mā­ṇa­saṃ­pla­vo­pa­ga­mā­d vā na doṣaḥ | TAŚVA-ML 014,29pa­ra­syā­py ayaṃ nyāyaḥ samāna iti cet —

TAŚVA-ML 014,32sa­rva­saṃ­baṃ­dhi­ni sa­rva­jña­jñā­pa­kā­nu­pa­laṃ­bhe hi pra­ti­pa­ttuḥ svayaṃ siddhe ku­ta­ści­t ka­sya­ci­t sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­sa­mā­ro­po TAŚVA-ML 014,33yadi vya­va­cche­dye­na tadā samāno nyāyaḥ syān na caivaṃ sa­rva­jñā­bhā­va­vā­di­nāṃ ta­da­si­ddheḥ |

TAŚVA-ML 015,03svayam a­sa­rva­jña­syā­pi sa­rva­vi­do boddhāro vṛttā vartaṃte va­rti­ṣyaṃ­te matto 'nye pīti yuktaṃ vaktuṃ, ta­tsi­ddhyu­pā­ya- TAŚVA-ML 015,04gha­ṭa­nā­t | tat punar a­sa­rva­jña­vā­di­na­s te pūrvaṃ nāsan na saṃti na bha­vi­ṣyaṃ­tī­ti pra­mā­ṇā­bhā­vā­t | ka­tha­m­ —

TAŚVA-ML 015,07saṃtaḥ praśasyāḥ pre­kṣā­vaṃ­taḥ pu­ru­ṣā­s te madanye py a­nu­mā­nā­di­nā sa­rva­jña­sya boddhāraḥ pre­kṣā­va­ttvā­t ya­thā­ha­m iti TAŚVA-ML 015,08bruvato na kiṃcid bā­dha­ka­m asti | na ca pre­kṣā­va­ttvaṃ ma­mā­si­ddhaṃ ni­ra­va­dyaṃ sa­rva­vi­dyā­ve­da­ka­pra­mā­ṇa­vā­di­tvā­t | yo TAŚVA-ML 015,09hi yatra ni­ra­va­dyaṃ pramāṇaṃ vakti sa tatra pre­kṣā­vā­n iti su­pra­si­ddha­m |

TAŚVA-ML 015,14madanye puruṣāḥ sa­rva­jña­jñā­pa­ko­pa­laṃ­bha­śū­nyāḥ pu­ru­ṣa­tvā­t kā­yā­di­ma­ttvā­d ya­thā­ha­m iti vacas ta­mo­vi­la­si­ta­m eva | TAŚVA-ML 015,15hetoḥ syā­dvā­di­nā­nai­kāṃ­tā­t | tasya pa­kṣī­ka­ra­ṇā­d adoṣa iti cet | na | pakṣasya pra­tya­kṣā­nu­mā­na­bā­dha­pra­sa­kteḥ | TAŚVA-ML 015,16sa­rva­jña­vā­di­no hi sa­rva­jña­jñā­pa­ka­m a­nu­mā­nā­di­sva­saṃ­ve­da­na­pra­tya­kṣaṃ pra­ti­vā­di­na­ś ca ta­dva­ca­na­vi­śe­ṣo­tthā­nu­mā­na­si­ddhaṃ TAŚVA-ML 015,17sa­rva­pu­ru­ṣā­ṇāṃ sa­ka­la­vi­tsā­dha­nā­nu­bha­va­na­śū­nya­tvaṃ bādhate hetuś cā­tī­ta­kā­laḥ syād iti nā­sa­rva­jña­vā­di­nāṃ sarva- TAŚVA-ML 015,18vido boddhāro na kecid iti vaktuṃ yuktam |

TAŚVA-ML 015,21tad evaṃ siddho vi­śva­ta­ttvā­nāṃ jñātā ta­da­bhā­va­sā­dha­na­sya jñā­pa­kā­nu­pa­laṃ­bha­sya kā­ra­kā­nu­pa­laṃ­bha­sya ca TAŚVA-ML 015,22ni­rā­ka­ra­ṇā­t |

TAŚVA-ML 015,25sa­rva­ta­ttvā­rtha­jñā­naṃ ca ka­sya­ci­t syāt ka­lma­ṣa­pra­kṣa­ya­ś ca na syād iti na śaṃ­ka­nī­yaṃ tadbhāva eva tasya sadbhāvo- TAŚVA-ML 015,26pa­pa­tti­si­ddheḥ |

TAŚVA-ML 015,29sa­rva­jña­vi­jñā­na­sya svaṃ pra­ti­baṃ­dha­kaṃ kalmaṣaṃ tasminn asaty eva tad bhavati spa­ṣṭa­sva­vi­ṣa­yā­va­bhā­si­tvā­t nirdoṣa- TAŚVA-ML 015,30ca­kṣu­rā­di­va­d ity atra nāsiddhaṃ sādhanaṃ pra­mā­ṇa­sa­dbhā­vā­t |

TAŚVA-ML 015,31nanv ā­mū­la­ka­lma­ṣa­sya kṣaye kiṃ pra­mā­ṇa­m iti ced imaṃ brū­ma­he­;­ —

TAŚVA-ML 016,01sa­ma­gra­kṣa­ya­he­tu­kaṃ hi cakṣuṣi ti­mi­rā­di na punar u­dbha­va­ddṛ­ṣṭaṃ ta­dva­tsa­rva­vi­do jñā­na­pra­ti­baṃ­dha­ka­m iti | nanu TAŚVA-ML 016,02kṣa­ya­mā­tra­si­ddhā­v apy ā­mū­la­kṣa­yo sya na siddhyet | punar nayane ti­mi­ra­m u­dbha­va­d dṛṣṭam eveti cen na, tadā tasya sa­ma­gra­kṣa­ya- TAŚVA-ML 016,03he­tu­tvā­bhā­vā­t | sa­ma­gra­kṣa­ya­he­tu­ka­m eva hi ti­mi­rā­di­ka­m i­ho­dā­ha­ra­ṇaṃ nānyat | na cānena hetor a­nai­kāṃ­ti­ka­tā TAŚVA-ML 016,04tatra ta­da­bhā­vā­t | kiṃ punaḥ ke­va­la­sya pra­ti­baṃ­dha­kaṃ ya­syā­tyaṃ­ta­pa­ri­kṣa­yaḥ kvacit sādhyata iti nā­kṣe­pta­vya­m |

TAŚVA-ML 016,07yad bhāve ni­ya­me­na ya­syā­nu­dbha­va­s tat tasya pra­ti­baṃ­dha­kaṃ yathā timiraṃ ne­tra­vi­jñā­na­sya mo­hā­di­bhā­vo sma­dā­de­ś ca- TAŚVA-ML 016,08kṣu­rjñā­nā­nu­dbha­va­ś ca ke­va­la­sye­ti mo­hā­da­ya­s ta­tpra­ti­baṃ­dha­kāḥ pra­va­kṣyaṃ­te | tato na dharmiṇo 'siddhiḥ |

TAŚVA-ML 016,09kaḥ punar etat kṣa­ya­he­tuḥ samagro yad bhāvād dhe­tu­si­ddhi­r iti ce­t­;­ —

TAŚVA-ML 016,24ke­va­la­pra­ti­baṃ­dha­ka­syā­nā­ga­ta­sya saṃ­ci­ta­sya vā­tyaṃ­ti­ka­kṣa­ya­he­tū samagrau saṃ­va­ra­ni­rja­re ta­po­ti­śa­yā­t ka­sya­ci­d a- TAŚVA-ML 016,25vaśyaṃ bhavata eveti pra­mā­ṇa­si­ddhaṃ tasya sa­ma­gra­kṣa­ya­he­tu­tva­sā­dha­naṃ yataḥ |

TAŚVA-ML 016,28nanu niḥ­śe­ṣa­ta­ttvā­rtha­ve­di­tve pra­kṣī­ṇa­ka­lma­ṣa­tve ca cā­ri­trā­khye sa­mya­gda­rśa­nā­vi­nā­bhā­vi­ni siddhe pi TAŚVA-ML 016,29bha­ga­va­taḥ śa­rī­ra­tve­nā­va­sthā­nā­saṃ­bha­vā­n na śre­yo­mā­rgo­pa­de­śi­tvaṃ tathāpi ta­da­va­sthā­ne śa­rī­ra­tvā­bhā­va­sya ra­tna­tra­ya- TAŚVA-ML 016,30ni­baṃ­dha­na­tva­vi­ro­dhā­t tadbhāve py a­bhā­vā­t | kā­ra­ṇāṃ­ta­rā­pe­kṣā­yāṃ na ra­tna­tra­ya­m eva saṃ­sā­ra­kṣa­ya­ni­mi­tta­m iti kaścit | TAŚVA-ML 016,31so pi na vi­pa­ści­t | ya­smā­t­ —

TAŚVA-ML 017,01tasya niḥ­śe­ṣa­ta­ttvā­rtha­ve­di­naḥ sa­mu­dbhū­ta­ra­tna­tra­ya­syā­pi śa­rī­ri­tve­nā­va­sthā­naṃ svāyur vi­śe­ṣa­va­śa­va­rti­tvā­t | na hi TAŚVA-ML 017,02ta­dā­yu­r a­pa­va­rta­nī­yaṃ ye­no­pa­kra­ma­va­śā­t kṣī­ye­ta­, ta­da­kṣa­ye ca ta­da­vi­nā­bhā­vi­nā­m ā­di­ka­rma­tra­yo­da­yo pi ta­syā­va­ti­ṣṭha­te | TAŚVA-ML 017,03tataḥ sthitasya bha­ga­va­taḥ śre­yo­mā­rgo­pa­de­śi­tvaṃ katham api na vi­ru­dhya­te | kutas tarhi ta­syā­yuḥ­kṣa­yaḥ śe­ṣā­ghā­ti­ka­rma­kṣa- TAŚVA-ML 017,04yaś ca syād yato muktir iti cet pha­lo­pa­bho­gā­d āyuṣo ni­rja­ro­pa­va­rṇa­nā­d a­ghā­ti­ka­rma­tra­ya­sya ca śe­ṣa­syā­dhi­ka­sthi- TAŚVA-ML 017,05ter daṃ­ḍa­ka­pā­ṭā­di­ka­ra­ṇa­vi­śe­ṣā­d a­pa­ka­rṣa­ṇā­di­ka­rma­vi­śe­ṣā­d veti brūmaḥ | na caivaṃ ra­tna­tra­ya­he­tu­tā mukter vyā­ha­nya­te TAŚVA-ML 017,06ni­śca­ya­na­yā­d a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti­no ra­tna­tra­ya­sya mu­kti­he­tu­tva­vya­va­sthi­teḥ | nanu sthi­ta­syā­py a­mo­ha­sya TAŚVA-ML 017,07mo­ha­vi­śe­ṣā­tma­ka­vi­va­kṣā­nu­pa­pa­tteḥ kutaḥ śre­yo­mā­rga­va­ca­na­pra­vṛ­tti­r iti ca na maṃtavyaṃ | tī­rtha­ka­ra­tva­nā­ma­ka­rma­ṇā TAŚVA-ML 017,08pu­ṇyā­ti­śa­ye­na ta­syā­ga­ma­la­kṣa­ṇa­tī­rtha­ka­ra­tva­śri­yaḥ saṃ­pā­da­nā­t tī­rtha­ka­ra­tva­nā­ma­ka­rma tu da­rśa­na­vi­śu­ddhyā­di­bhā­va­nā­ba­la- TAŚVA-ML 017,09bhāvi vi­bhā­va­yi­ṣya­te | na ca mo­ha­va­ti vi­va­kṣā­nāṃ­ta­rī­ya­ka­tvaṃ va­ca­na­pra­vṛ­tte­r u­pa­la­bhya pra­kṣī­ṇa­mo­he pi tasya TAŚVA-ML 017,10ta­tpū­rva­ka­tva­sā­dha­naṃ śreyaḥ śa­rī­ra­tvā­deḥ pū­rva­sa­rva­jña­tvā­di­sā­dha­nā­nu­ṣaṃ­gā­t va­co­vi­va­kṣā­nāṃ­ta­rī­ya­ka­tvā­si­ddhe­ś ceti TAŚVA-ML 017,11ni­ra­va­dyaṃ sa­mya­gda­rśa­nā­di­tra­ya­he­tu­ka­mu­kti­vā­di­nāṃ śre­yo­mā­rgo­pa­de­śi­tva­m ||

TAŚVA-ML 017,16sā­kṣā­da­śe­ṣa­ta­ttva­jñā­nā­t pūrvam ā­ga­ma­jñā­na­ba­lā­d yoginaḥ śre­yo­mā­rgo­pa­de­śi­tva­m a­vi­ru­ddha­m a­jña­tvā­si­ddhe­r iti na maṃ- TAŚVA-ML 017,17tavyaṃ | sa­rva­jña­ka­lpa­nā­na­rtha­kyā­t­, pa­ra­ma­tā­nu­sa­ra­ṇa­pra­sa­kte­ś ca | yo­gi­jñā­na­sa­ma­kā­laṃ tasya tad ity apy asāraṃ tattva- TAŚVA-ML 017,18jñā­na­pū­rva­tva­vi­ro­dhā­t ta­du­pa­de­śa­sya ta­ttva­jñā­nā­t paścāt tu mukteḥ khasyeva vā­gvṛ­ttya­gha­ṭa­nā­t śa­rī­ra­tve­nā­va­sthā­nā- TAŚVA-ML 017,19saṃ­bha­vā­d dūre sa­nmā­rgo­pa­de­śaḥ ||

TAŚVA-ML 017,22na hi ta­ttva­jñā­na­m eva saṃ­skā­ra­kṣa­ye kā­ra­ṇa­m a­va­sthā­na­vi­ro­dha­sya ta­da­va­stha­tvā­t |

TAŚVA-ML 017,27ta­ttva­jñā­nā­d anyata eva saṃ­pra­jñā­ta­yo­gā­t saṃ­sā­ra­kṣa­ye mu­kti­si­ddhi­s ta­ttva­jñā­nā­n muktir iti pratijñā hīyate TAŚVA-ML 017,28sa­mā­dhi­vi­śe­ṣa­ś ca cā­ri­tra­vi­śe­ṣaḥ syā­dvā­di­nāṃ mu­kti­mā­rgo vya­va­sthi­taḥ syāt ||

TAŚVA-ML 018,05na sthi­ra­jñā­nā­tma­kaḥ saṃ­pra­jñā­to yogaḥ saṃ­skā­ra­kṣa­ya­kā­ra­ṇa­m iṣyate yatas tasya pra­dhā­na­dha­rma­tvā­t ta­tkṣa­yā­n muktiḥ TAŚVA-ML 018,06syāt | so pi ca tatkṣayo jñānād a­jñā­nā­d vā sa­mā­dhe­r iti pa­rya­nu­yo­ga­sya sa­mā­na­tvā­d a­na­va­sthā­na­m ā­śaṃ­kya­te | nāpi TAŚVA-ML 018,07pu­ru­ṣa­sva­rū­pa­mā­traṃ sa­mā­dhi­r yena tasya ni­tya­tvā­n nityaṃ muktir ā­pā­dya­te ta­dā­vi­rbhā­va­ti­ro­bhā­vā­bhā­vā­d anyathā pra­dhā­na­va­t puṃ- TAŚVA-ML 018,08so pi pa­ri­ṇā­ma­si­ddheḥ sa­rva­pa­ri­ṇā­mī­ti syā­dvā­dā­śra­ya­ṇaṃ pra­sa­jye­ta | kiṃ tarhi ? viśiṣṭaṃ pu­ru­ṣa­sva­rū­pa­m a­saṃ­pra­jñā­ta- TAŚVA-ML 018,09yogaḥ saṃ­skā­ra­kṣa­ya­kā­ra­ṇaṃ | na ca pra­ti­jñā­vyā­ghā­ta­s ta­ttva­jñā­nā­j jī­va­nmu­kte­r ā­sthā­nāṃ­ta­kā­le ta­ttvo­pa­de­śa­gha­ṭa­nā­t para- TAŚVA-ML 018,10ma­niḥ­śre­ya­sa­sya sa­mā­dhi­vi­śe­ṣā­t saṃ­skā­ra­kṣa­ye pra­ti­jñā­nā­d iti vadann aṃ­dha­sa­rpa­bi­la­pra­ve­śa­nyā­ye­na syā­dvā­di­da­rśa­naṃ TAŚVA-ML 018,11sa­mā­śra­ya­tī­ty u­pa­da­rśya­te ||

TAŚVA-ML 018,16nanu ca mi­thyā­rthā­bhi­ni­ve­śe­na varjitaṃ pu­ru­ṣa­sya svarūpaṃ na sa­mya­gda­rśa­naṃ tasya ta­ttvā­rtha­śra­ddhā­na­la­kṣa­ṇa­tvā­t­, TAŚVA-ML 018,17nāpi mi­thyā­jñā­ne­na varjitaṃ ta­tsa­mya­gjñā­naṃ tasya svā­rthā­vā­ya­la­kṣa­ṇa­tvā­t­, u­dā­sī­naṃ ca na puṃrūpaṃ samyak- TAŚVA-ML 018,18cāritraṃ tasya gu­pti­sa­mi­ti­vra­ta­bhe­da­sya bā­hyā­bhyaṃ­ta­ra­kri­yā­vi­śe­ṣo pa­ra­ma­la­kṣa­ṇa­tvā­t yena ta­thā­bhū­ta­ra­tna­tra­ya­m eva TAŚVA-ML 018,19mokṣasya kā­ra­ṇa­m a­smā­bhi­r ā­sthī­ya­te | mi­thyā­bhi­ni­ve­śa­mi­thyā­jñā­na­yoḥ pra­dhā­na­vi­va­rti­ta­yā sa­mā­dhi­vi­śe­ṣa­kā­le TAŚVA-ML 018,20pra­dhā­na­saṃ­sa­rgā­bhā­ve pu­ru­ṣa­sya ta­dva­rji­ta­tve pi sva­rū­pa­mā­trā­va­sthā­nā­t | tad uktaṃ | "tadā draṣṭuḥ svarūpe va­sthā­na­m­" iti TAŚVA-ML 018,21kaścit | tad asat | saṃ­pra­jñā­ta­yo­ga­kā­le pi tādṛśaḥ puṃ­rū­pa­syā­bhā­vā­t pa­ra­ma­niḥ­śre­ya­sa­pra­sa­kteḥ | tadā vai­rā­gya­ta­ttva- TAŚVA-ML 018,22jñā­nā­bhi­ni­ve­śā­tma­ka­pra­dhā­na­saṃ­sa­rgā­sa­dbhā­vā­n nā­saṃ­pra­jñā­ta­yo­go sti, yataḥ pa­ra­ma­mu­kti­r iti cet tarhi ra­tna­tra­yā­j jī- TAŚVA-ML 018,23va­nmu­kti­r ity āyātaḥ pra­ti­jñā­vyā­ghā­taḥ pa­ra­ma­ta­pra­ve­śā­t | ta­ttvā­rtha­śra­ddhā­na­ta­ttva­jñā­na­vai­rā­gyā­ṇāṃ ra­tna­tra­ya­tvā­t tato TAŚVA-ML 018,24jī­va­nmu­kte­r ā­rhaṃ­tya­rū­pā­yāḥ parair i­ṣṭa­tvā­t | yad api draṣṭur ātmanaḥ svarūpe vasthānaṃ dhyānaṃ pa­ra­ma­mu­kti­ni­baṃ­dha­naṃ tad api TAŚVA-ML 018,25na ra­tna­tra­yā­tma­ka­tāṃ vya­bhi­ca­ra­ti­, sa­mya­gjñā­na­sya puṃ­rū­pa­tvā­t­, tasya ta­ttvā­rtha­śra­ddhā­na­sa­ha­ca­ri­ta­tvā­t­, pa­ra­mau­dā­sī- TAŚVA-ML 018,26nyasya ca pa­ra­ma­cā­ri­tra­tvā­t ||

TAŚVA-ML 018,27puruṣo na jñā­na­sva­bhā­va iti na śa­kya­vya­va­sthaṃ | tathā hi —

TAŚVA-ML 018,30yathaiva hi su­ṣu­pta­va­tta­ttva­jñā­na­ra­hi­taḥ kapilo 'nyo vā no­pa­de­śa­kā­rī parasya ghaṭate tathā pra­dhā­na­m api TAŚVA-ML 018,31svayam a­ce­ta­na­tvā­t ku­ṭā­di­va­t |

TAŚVA-ML 018,32ta­ttva­jñā­na­saṃ­sa­rgā­d yogī jñā­na­sva­bhā­va iti ce­t­;­ —

TAŚVA-ML 019,01yasya sarvathā ni­ra­ti­śa­yaḥ pu­ru­ṣa­s tasya jñā­na­saṃ­sa­rgā­d api na jñā­na­sva­bhā­vo sau ga­ga­na­va­t | katham anyathā caitanyaṃ TAŚVA-ML 019,02pu­ru­ṣa­sya sva­rū­pa­m iti na vi­ru­dhya­te ? tato na kapilo mo­kṣa­mā­rga­sya praṇetā yena saṃstutyaḥ syāt |

TAŚVA-ML 019,05neśvaraḥ śre­yo­mā­rgo­pa­de­śī svayam a­ce­ta­na­tvā­d ā­kā­śa­va­t | svayam a­ce­ta­no sau jñānād a­rthāṃ­ta­ra­tvā­t tadvat | TAŚVA-ML 019,06nā­trā­śra­yā­si­ddho hetur ī­śva­ra­sya pu­ru­ṣa­vi­śe­ṣa­sya syā­dvā­di­bhi­r a­bhi­pre­ta­tvā­t | nāpi dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ TAŚVA-ML 019,07pakṣas ta­dgrā­hi­ṇā pra­mā­ṇe­na tasya śre­yo­mā­rgo­pa­de­śi­tve­nā­pra­ti­pa­tteḥ | pa­ro­pa­ga­ma­taḥ sā­dha­nā­bhi­dhā­nā­d vā na prakṛta- TAŚVA-ML 019,08co­dyā­va­tā­raḥ sarvasya tathā ta­dva­ca­nā­pra­ti­kṣe­pā­t |

TAŚVA-ML 019,11ya­the­śva­ro jñā­na­sa­ma­vā­yā­c ce­ta­na­s tathā jñā­na­saṃ­sa­rgā­t kapilo pi jño stu | tathāpi ta­syā­jña­tve katham ī­śva­ra­ś cetano TAŚVA-ML 019,12yato 'siddho hetuḥ syāt |

TAŚVA-ML 019,15pra­dhā­nā­śri­taṃ jñānaṃ nātmano jña­tva­sā­dha­naṃ tato bhi­nnā­śra­ya­tvā­t pu­ru­ṣāṃ­ta­ra­saṃ­sa­rgi­jñā­na­va­d iti cet ? tarhi TAŚVA-ML 019,16na jñānam ī­śva­ra­sya jña­tva­sā­dha­naṃ tato bhi­nna­pa­dā­rtha­tvā­d a­nī­śva­ra­jñā­na­va­d iti kiṃ nā­nu­ma­nya­se |

TAŚVA-ML 019,19sraṣṭā jño nityaṃ jñā­nā­śra­ya­tvā­t yas tu na jñaḥ sa na nityaṃ jñā­nā­śra­yo yathā vyo­mā­diḥ­, na ca tathā sraṣṭā TAŚVA-ML 019,20tato nityaṃ jña iti cet | kiṃkṛtaṃ tadā sraṣṭur jñā­nā­śra­ya­tvaṃ jñānād bhede pi vastuta iti ciṃtyam | sa­ma­vā­ya­kṛ­ta- TAŚVA-ML 019,21m iti cet | sa­ma­vā­yaḥ kim a­vi­śi­ṣṭo viśiṣṭo vā ? pra­tha­ma­vi­ka­lpo nu­pa­pa­nnaḥ |

TAŚVA-ML 019,22ka­smā­t­;­ —

TAŚVA-ML 019,25yasmāt "­sa­rve­ṣu sa­ma­vā­yi­ṣv eka eva sa­ma­vā­ya­s tattvaṃ bhavena vyā­khyā­ta­m­" iti va­ca­nā­t | tasmāt teṣāṃ TAŚVA-ML 019,26vi­śe­ṣa­kṛ­n na nāma yena puṃsy eva jñānaṃ ni­yo­ja­ye­d ā­kā­śā­di­pa­ri­hā­re­ṇa iti bu­ddhyā­ma­he | sa­ttā­va­de­ka­tve pi TAŚVA-ML 019,27sa­ma­vā­ya­sya pra­ti­vi­śi­ṣṭa­pa­dā­rtha­vi­śe­ṣa­ṇa­ta­yā vi­śe­ṣa­kā­ri­tva­m iti cet, tarhi viśiṣṭaḥ sa­ma­vā­yaḥ prati TAŚVA-ML 019,28viśeṣyaṃ sa­ttā­va­d eva iti prāpto dvitīyaḥ pakṣaḥ | tatra ca —

TAŚVA-ML 019,31na hi, saṃyogaḥ pra­ti­vi­śe­ṣyaṃ viśiṣṭo nānā na bhavati daṃ­ḍa­pu­ru­ṣa­saṃ­yo­gā­t pa­ṭa­dhū­pa­saṃ­yo­ga­syā­bhe­dā- TAŚVA-ML 019,32pratīteḥ | saṃ­yo­ga­tve­nā­bhe­da eveti cet, tad api tato yadi bhinnam eva tadā katham a­syai­ka­tve saṃ­yo­ga­yo­r ekatvaṃ ? TAŚVA-ML 019,33tan nānā saṃyogo bhyupeyo 'nyathā sva­ma­ta­vi­ro­dhā­t | ta­dva­tsa­ma­vā­yo nekaḥ pra­ti­pa­dya­tāṃ­; ī­śva­ra­jñā­na­yoḥ sa­ma­vā­yaḥ­, TAŚVA-ML 019,34pa­ṭa­rū­pa­yoḥ sa­ma­vā­ya iti vi­śi­ṣṭa­pra­tya­yo­tpa­tteḥ | sa­ma­vā­yi­vi­śe­ṣā­t sa­ma­vā­ye viśiṣṭaḥ pratyaya iti cet, TAŚVA-ML 020,01tarhi saṃ­yo­gi­vi­śe­ṣā­t saṃyoge vi­śi­ṣṭa­pra­tya­yo stu | śithilaḥ saṃyogo nibiḍaḥ saṃyoga iti pratyayo yathā TAŚVA-ML 020,02saṃyoge tathā nityaṃ sa­ma­vā­yaḥ ka­dā­ci­t sa­ma­vā­ya iti sa­ma­vā­ye pi | sa­ma­vā­yi­no ni­tya­tva­kā­dā­ci­tka­tvā­bhyāṃ TAŚVA-ML 020,03sa­ma­vā­ye ta­tpra­tya­yo­tpa­ttau saṃ­yo­gi­noḥ śi­thi­la­tva­ni­bi­ḍa­tvā­bhyāṃ saṃyoge tathā pratyayaḥ syāt | svataḥ TAŚVA-ML 020,04saṃ­yo­gi­no­r ni­bi­ḍa­tve saṃyogo narthaka iti cet, svataḥ sa­ma­vā­yi­no­r nityatve sa­ma­vā­yo narthakaḥ kiṃ na syāt | TAŚVA-ML 020,05ihedaṃ sa­ma­ve­ta­m iti pratītiḥ sa­ma­vā­ya­syā­rtha iti cet, saṃ­yo­ga­sye­he­daṃ saṃ­yu­kta­m iti pra­tī­ti­r artho stu | tato TAŚVA-ML 020,06na saṃ­yo­ga­sa­ma­vā­ya­yo­r viśeṣo nyatra vi­ṣva­gbhā­vā­vi­ṣva­gbhā­va­sva­bhā­vā­bhyā­m iti tayor nānātvaṃ ka­thaṃ­ci­t siddhaṃ | TAŚVA-ML 020,07sa­ma­vā­ya­sya nānātve a­ni­tya­tva­pra­saṃ­gaḥ saṃ­yo­ga­va­d iti cet | na | ā­tma­bhi­r vya­bhi­cā­rā­t­, ka­thaṃ­ci­d anitya- TAŚVA-ML 020,08tva­sye­ṣṭa­tvā­c ca | kiṃ ca —

TAŚVA-ML 020,11yeṣām a­nā­śra­yaḥ sa­ma­vā­ya iti mataṃ teṣām ā­tma­jñā­nā­di­bhiḥ sa­ma­vā­yi­bhiḥ kathaṃ saṃ­ba­dhya­te ? saṃ­yo­ge­ne­ti cen na | TAŚVA-ML 020,12ta­syā­dra­vya­tve­na saṃ­yo­gā­nā­śra­ya­tvā­t | sa­ma­vā­ye­ne­ti cāyuktaṃ | svayaṃ sa­ma­vā­yāṃ­ta­rā­ni­ṣṭeḥ | vi­śe­ṣa­ṇa­bhā­ve­ne­ti TAŚVA-ML 020,13cet, kathaṃ sa­ma­vā­yi­bhi­r a­saṃ­ba­ddha­sya tasya ta­dvi­śe­ṣa­ṇa­bhā­vo ni­ścī­ya­te ? sa­ma­vā­yi­no vi­śe­ṣyā­t sa­ma­vā­yo TAŚVA-ML 020,14vi­śe­ṣa­ṇa­m iti pra­tī­te­r vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va eva saṃbaṃdhaḥ sa­ma­vā­yi­bhiḥ sa­ma­vā­ya­sye­ti cet | sa tarhi tato TAŚVA-ML 020,15yady a­bhi­nna­s tadvad vā sa­ma­vā­yi­nāṃ tā­dā­tmya­si­ddhi­r a­bhi­nnā­d a­bhi­nnā­nāṃ teṣāṃ ta­dva­dbhe­da­vi­ro­dhā­t | bhinna eveti cet TAŚVA-ML 020,16kathaṃ tair vya­pa­di­śya­te ? pa­ra­smā­d vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­vā­d iti cet, sa eva pa­rya­nu­yo­go '­na­va­sthā­naṃ ca | su­dū­ra­m api TAŚVA-ML 020,17gatvā sva­saṃ­baṃ­dhi­bhiḥ saṃ­baṃ­dha­sya tā­dā­tmyo­pa­ga­me pa­ra­ma­ta­pra­si­ddhe­r na sa­ma­vā­yi­vi­śe­ṣa­ṇa­tvaṃ nāma ||

TAŚVA-ML 020,20saty api sa­ma­vā­ya­sya nā­nā­sa­ma­vā­yi­nāṃ vi­śe­ṣa­ṇa­tve nā­nā­tva­prā­pti­r daṃ­ḍa­ka­ṭā­di­va­t | na hi yu­ga­pa­n nānārtha- TAŚVA-ML 020,21vi­śe­ṣa­ṇa­m ekaṃ dṛṣṭaṃ | sattvaṃ dṛṣṭam iti cen na | tasya ka­thaṃ­ci­n nā­nā­rū­pa­tvā­t | ta­de­ka­tvai­kāṃ­te ghaṭaḥ sann iti pratyayo- TAŚVA-ML 020,22tpattau sarvathā sattvasya pra­tī­ta­tvā­t sa­rvā­rtha­sa­ttva­pra­tī­tya­nu­ṣaṃ­gā­t kvacit sa­ttā­saṃ­de­ho na syāt | sattvaṃ sa­rvā­tma­nā TAŚVA-ML 020,23pra­ti­pa­nnaṃ na tu sa­rvā­rthā­s ta­dvi­śe­ṣyā iti | tadā kvacit sa­ttā­saṃ­de­he gha­ṭa­vi­śe­ṣa­ṇa­tvaṃ sa­ttva­syā­nya­d anyad a­rthāṃ­ta­ra- TAŚVA-ML 020,24vi­śe­ṣa­ṇa­tva­m ity ā­yā­ta­m a­ne­ka­rū­pa­tvaṃ | nā­nā­rtha­vi­śe­ṣa­ṇa­tvaṃ nānā na punaḥ sattvaṃ tasya tato bhedād iti cet | TAŚVA-ML 020,25tarhi gha­ṭa­vi­śe­ṣa­ṇa­tvā­dhā­ra­tve­na sattvasya pratītau sa­rvā­rtha­vi­śe­ṣa­ṇa­tvā­dhā­ra­tve­nā­pi pra­ti­pa­tteḥ sa eva saṃ­śa­yā­pā­yaḥ TAŚVA-ML 020,26sa­rvā­rtha­vi­śe­ṣa­ṇa­tvā­dhā­ra­tva­sya tato na­rthāṃ­ta­ra­tvā­t | tasyāpi nā­nā­rū­pa­sya sa­ttvā­dbhe­de nā­nā­rtha­vi­śe­ṣa­ṇa­tvā­n nānā- TAŚVA-ML 020,27rūpād a­na­rthāṃ­ta­ra­tva­si­ddheḥ | siddhaṃ nā­nā­sva­bhā­vaṃ sattvaṃ sa­kṛ­nnā­nā­rtha­vi­śe­ṣa­ṇaṃ | ta­dva­tsa­ma­vā­yo stu | dra­vya­tvā­di- TAŚVA-ML 020,28sāmānyaṃ dvi­tvā­di­saṃ­khyā­naṃ pṛ­tha­ktvā­dya­va­ya­vi­dra­vya­m ā­kā­śā­di vi­bhu­dra­vyaṃ ca svayam ekam api purā yad a­ne­kā­rtha- TAŚVA-ML 020,29vi­śe­ṣa­ṇa­m ity etad anena nirastaṃ | sa­rva­thai­ka­sya ta­thā­bhā­va­vi­ro­dha­si­ddhe­r iti na pa­ra­pa­ri­ka­lpi­ta­sva­bhā­vaḥ sa­ma­vā­yo sti, TAŚVA-ML 020,30ye­ne­śva­ra­sya sadā jñā­na­sa­ma­vā­yi­to­pa­pa­tte­r jñatvaṃ siddhyet |

TAŚVA-ML 020,31kī­dṛ­śa­s tarhi sa­ma­vā­yo 'stu? —

TAŚVA-ML 020,34bhrāṃtaṃ ka­thaṃ­ci­d dra­vya­bhe­de­na pra­ti­bhā­sa­naṃ sa­ma­vā­ya­sye­ti na matavyaṃ ta­dbhe­dai­kāṃ­ta­sya grā­ha­kā­bhā­vā­t | na hi TAŚVA-ML 021,01pratyakṣaṃ ta­dgrā­ha­kaṃ tatredaṃ dravyam ayaṃ gu­ṇā­di­r ayaṃ sa­ma­vā­ya iti bhe­da­pra­ti­bhā­sā­bhā­vā­t | nāpy a­nu­mā­naṃ liṃgā- TAŚVA-ML 021,02bhāvāt | i­he­da­m iti pratyayo liṃgam iti cet | na | tasya sa­ma­vā­yi­tā­dā­tmya­sva­bhā­va­sa­ma­vā­ya­sā­dha­ka­tve­na TAŚVA-ML 021,03vi­ru­ddha­tvā­t | ni­tya­sa­rva­ga­tai­ka­rū­pa­sya sa­ma­vā­ye­nā­nāṃ­ta­rī­ya­ka­tvā­t gu­ṇā­dī­nāṃ dra­vya­tvā­t ka­thaṃ­ci­t tādātmyā- TAŚVA-ML 021,04bhā­sa­na­sya dra­vya­pa­ri­ṇā­ma­tva­sya bhāvāt sā­dha­na­śū­nyaṃ sā­dhya­śū­nyaṃ ca ni­da­rśa­na­m iti cen na, a­tyaṃ­ta­bhe­da­sya tatas teṣā- TAŚVA-ML 021,05m a­ni­śca­yā­t ta­da­si­ddheḥ | gu­ṇa­gu­ṇi­nau kri­yā­ta­dvaṃ­tau jā­ti­ta­dvaṃ­tau ca pa­ra­spa­ra­m atyaṃtaṃ bhinnau bhi­nna­pra­ti­bhā­sa­tvā­t TAŚVA-ML 021,06gha­ṭa­pa­ṭa­va­d ity a­nu­mā­na­m api na ta­dbhe­dai­kāṃ­ta­sā­dha­naṃ­, ka­thaṃ­ci­d bhi­nna­pra­ti­bhā­sa­tva­sya hetoḥ ka­thaṃ­ci­t ta­dbhe­da­sā­dha­na­ta­yā TAŚVA-ML 021,07vi­ru­ddha­tvā­t si­ddhya­bhā­vā­t | na hi gu­ṇa­gu­ṇyā­dī­nāṃ sarvathā bhe­da­pra­ti­bhā­so sti ka­thaṃ­ci­t tā­dā­tmya­pra­ti­bhā­sa­nā­t | TAŚVA-ML 021,08tathāhi | gu­ṇā­da­ya­s tadvataḥ ka­thaṃ­ci­d a­bhi­nnā­s tato śa­kya­vi­ve­ca­na­tvā­nya­thā­nu­pa­pa­tteḥ | kim idam a­śa­kya­vi­ve­ca­na­tvaṃ TAŚVA-ML 021,09nāma? vi­ve­ke­na gra­hī­tu­m a­śa­kya­tva­m iti ced asiddhaṃ gu­ṇā­dī­nāṃ dravyād bhedena gra­ha­ṇā­t | tadbuddhau dra­vya­syā­pra­ti- TAŚVA-ML 021,10bhā­sa­nā­t dra­vya­bu­ddhau ca gu­ṇā­dī­nā­m a­pra­tī­teḥ | de­śa­bhe­de­na vi­ve­ca­yi­tu­m a­śa­kya­tvaṃ tad iti cet, kā­la­kā­śā­di- TAŚVA-ML 021,11bhir a­nai­kāṃ­ti­kaṃ sā­dha­na­m iti kaścit | ta­da­na­va­bo­dha­vi­jṛ­bhi­taṃ | svā­śra­ya­dra­vyā­d dra­vyāṃ­ta­raṃ netum a­śa­kya­tva­syā- TAŚVA-ML 021,12śa­kya­vi­ve­ca­na­tva­sya ka­tha­nā­t | na ca ta­da­si­ddha­m a­nai­kāṃ­ti­ka­tvaṃ sā­dhya­dha­rmi­ṇi sa­dbhā­vā­d vi­pa­kṣā­d vyā­vṛ­tte­ś ca | tan na TAŚVA-ML 021,13gu­ṇā­dī­nāṃ ka­thaṃ­ci­d dra­vya­tā­dā­tmya­pa­ri­ṇā­me­nā­va­bhā­sa­na­m a­si­ddhaṃ­, nāpi dra­vya­pa­ri­ṇā­ma­tvaṃ yena sā­dhya­śū­nyaṃ TAŚVA-ML 021,14sā­dha­na­śū­nyaṃ vā ni­da­rśa­na­m a­nu­ma­nya­te | sa­ma­vā­yo vā­rtha­syai­va paryāyo na si­ddhye­t­, siddhe pi sa­ma­vā­ya­sya TAŚVA-ML 021,15dra­vya­pa­ri­ṇā­ma­tve nānātve ca kiṃ siddham iti pra­da­rśa­ya­ti­;­ —

TAŚVA-ML 021,20tad evaṃ sa­ma­vā­ya­sya tattvato bhinnasya sarvathā pra­tya­kṣā­di­bā­dha­nā­t ta­da­bā­dhi­ta­dra­vya­pa­ri­ṇā­ma­vi­śe­ṣa­sya sa­ma­vā­ya- TAŚVA-ML 021,21pra­si­ddhe­r jñā­na­sa­ma­vā­yā­d jño ma­he­śva­ra iti ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­mā­d evoktaḥ syāt | sa ca mo­kṣā­mā­rga­sya TAŚVA-ML 021,22pra­ṇe­te­ti bha­ga­vā­n arhann eva nā­māṃ­ta­re­ṇa stū­ya­mā­naḥ kenāpi vā­ra­yi­tu­m aśakyaḥ | paras tu ka­pi­lā­di­va­da­jño na TAŚVA-ML 021,23ta­tpra­ṇe­tā nāma |

TAŚVA-ML 021,26yo py āha | a­vi­dyā­tṛ­ṣṇā­bhyāṃ vi­ni­rmu­kta­tvā­t pra­mā­ṇa­bhū­to ja­ga­ddhi­tai­ṣī sugato mārgasya śāsteti | so pi TAŚVA-ML 021,27na pre­kṣā­vā­n | tathā vya­va­sthi­tya­gha­ṭa­nā­t | na hi śobhanaṃ saṃpūrṇaṃ vā gataḥ sugato vya­va­ti­ṣṭha­te­, kṣaṇika- TAŚVA-ML 021,28ni­rā­sra­va­ci­tta­sya pra­jñā­pā­ra­mi­ta­sya śo­bha­na­tva­saṃ­pū­rṇa­tvā­bhyā­m iṣṭasya si­ddhyu­pā­yā­pā­yā­t | bhā­va­nā­pra­ka­rṣa­pa­ryaṃ­ta­s ta- TAŚVA-ML 021,29tsi­dhdyu­pā­ya iti cet | na | bhā­va­nā­yā vi­ka­lpā­tma­ka­tve­nā­ta­ttva­vi­ṣa­yā­yāḥ pra­ka­rṣa­pa­ryaṃ­ta­prā­ptā­yā­s ta­ttva­jñā­na- TAŚVA-ML 021,30vai­tṛ­ṣṇya­sva­bhā­vo­da­ya­vi­ro­dhā­t | na hi sā śru­ta­ma­yī ta­ttva­vi­ṣa­yā śrutasya pra­mā­ṇa­tvā­nu­ṣaṃ­gā­t | ta­ttva­vi­va­kṣā­yāṃ TAŚVA-ML 021,31pramāṇaṃ seti cet tarhi ciṃ­tā­ma­yī syāt | tathā ca na śru­ta­ma­yī bhāvanā nāma | pa­rā­rthā­nu­mā­na­rū­pā śru­ta­ma­yī TAŚVA-ML 021,32svā­rthā­nu­mā­nā­tmi­kā ciṃ­tā­ma­yī­ti vibhāgo pi na śreyān | sarvathā bhā­va­nā­yā­s ta­ttva­vi­ṣa­ya­tvā­yo­gā­t | tattva- TAŚVA-ML 021,33prā­pa­ka­tvā­d va­stu­vi­ṣa­ya­tva­m iti cet, katham a­va­stvā­laṃ­ba­nā sā vastunaḥ prāpikā | ta­da­dhya­va­sā­yā­t tatra pra­va­rta­ka­tvā- TAŚVA-ML 021,34d iti cet | kiṃ punar a­dhya­va­sā­yo vastu vi­ṣa­yī­ku­ru­te yato sya tatra pra­va­rta­ka­tvaṃ | sva­la­kṣa­ṇa­da­rśa­na­va­śa­pra­bhā­vo TAŚVA-ML 022,01'­dhya­va­sā­yaḥ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tvā­t pra­va­rta­ka iti cet, pra­tya­kṣa­pṛ­ṣṭa­bhā­vī vi­ka­lpa­s tathāstu sa­mā­ro­pa- TAŚVA-ML 022,02vya­va­cche­da­ka­tvā­d a­nu­mā­nā­dhya­va­sā­ya­sya ta­thā­bhā­ve da­rśa­no­tthā­dhya­va­sā­ya­sya kim a­ta­thā­bhā­va­s ta­da­vi­śe­ṣā­t | TAŚVA-ML 022,03pra­vṛ­tta­syā­ro­pa­sya vya­va­cche­do dhya­va­sā­yaḥ pra­va­rta­ko na punaḥ pra­va­rti­ṣya­mā­ṇa­sya vya­va­cche­da­ka iti bruvāṇaḥ kathaṃ TAŚVA-ML 022,04pa­rī­kṣa­ko nāma ta­ttvā­rtha­vā­sa­nā­ja­ni­tā­dhya­va­sā­ya­sya va­stu­vi­ṣa­ya­tā­yā­m a­nu­mā­nā­dhya­va­sā­ya­syā­pi seṣṭeti ta­dā­tmi­kā- TAŚVA-ML 022,05bhāvanā na ta­ttva­vi­ṣa­ya­to nā­vi­dyā­pra­sū­ti­he­tu­r a­vi­jñā­to vi­dyo­da­ya­vi­ro­dhā­t | nanv a­vi­dyā­nu­kū­lā­yā evā- TAŚVA-ML 022,06vidyāyā vi­dyā­pra­sa­va­na­he­tu­tvaṃ viruddhaṃ na punar vi­dyā­nu­kū­lā­yāḥ sarvasya tata eva vi­dyo­da­yo pa­ra­mā­d anyathā TAŚVA-ML 022,07vi­dyā­nā­di­tva­pra­sa­kteḥ saṃ­sā­ra­pra­vṛ­ttya­yo­gā­d iti cet | na | syā­dvā­di­nāṃ vi­dyā­pra­ti­baṃ­dha­kā­bhā­vā­d vi­dyo­da­ya- TAŚVA-ML 022,08syeṣṭeḥ | vi­dyā­sva­bhā­vo hy ātmā ta­dā­va­ra­ṇo­da­ye syād a­vi­dyā­vi­va­rtaḥ sva­pra­ti­baṃ­dha­kā­bhā­ve tu svarūpe vya­va­ti­ṣṭha­ta TAŚVA-ML 022,09iti nā­vi­dyai­vā­nā­di­r vi­dyo­da­ya­ni­mi­ttā sa­ka­la­vi­dyā­m u­pe­yā­m apekṣya de­śa­vi­dyā ta­du­pā­ya­rū­pā bhavaty a­vi­dyai­ve­ti TAŚVA-ML 022,10cet | na | de­śa­vi­dyā­yā deśataḥ pra­ti­baṃ­dha­kā­bhā­vā­d a­vi­dyā­tva­vi­ro­dhā­t | yā tu ke­na­ci­d aṃśena pra­ti­baṃ­dha­ka­sya TAŚVA-ML 022,11sa­dbhā­vā­d a­vi­dyā­tma­naḥ sāpi na vi­dyo­da­ya­kā­ra­ṇaṃ ta­da­bhā­va eva vi­dyā­pra­sū­te­r iti na vi­dyā­tmi­kā bhāvanā TAŚVA-ML 022,12gu­ru­ṇo­pa­di­ṣṭā sā­dhya­mā­nā su­ga­ta­tva­he­tu­r yataḥ sugato vya­va­ti­ṣṭha­te | bhavatu vā su­ga­ta­sya vi­dyā­vai­tṛ­ṣṇya­saṃ­prā­pti- TAŚVA-ML 022,13s tathāpi na śāstṛtvaṃ vya­va­sthā­nā­bhā­vā­t | tathā hi | sugato na mārgasya śāstā vya­va­sthā­na­vi­ka­la­tvā­t TAŚVA-ML 022,14kha­ṅgi­va­t | vya­va­sthā­na­vi­ka­lo sāv a­vi­dyā­tṛ­ṣṇā­vi­ni­rmu­kta­tvā­t tadvat |

TAŚVA-ML 022,17buddho bhaveyaṃ jagato hi­tā­ye­ti bhā­va­nā­sā­ma­rthyā­d a­vi­dyā­tṛ­ṇṇā­pra­kṣa­ye pi su­ga­ta­sya vya­va­sthā­ne khaṅgino TAŚVA-ML 022,18'py ātmānaṃ śa­ma­yi­ṣyā­mī­ti bhā­va­nā­ba­lā­d vya­va­sthā­na­m astu vi­śe­ṣā­bhā­vā­t |

TAŚVA-ML 022,33khaṅgino ni­rā­sra­vaṃ cittaṃ ci­ttāṃ­ta­raṃ nā­ra­bha­te ja­ga­ddhi­tai­ṣi­tvā­bhā­ve ca­ra­ma­tve na sati sa­ha­kā­ri­ra­hi­ta­tvā­t TAŚVA-ML 022,34tā­dṛ­gdī­pa­śi­khā­va­d ity a­yu­ktaṃ­, sa­ha­kā­ri­ra­hi­ta­tva­sya hetor bu­ddha­ci­tte­nā­nai­kāṃ­tā­t­, ta­dvi­śe­ṣa­ṇa­sya hi­tai­ṣi­tvā­bhā­va­sya TAŚVA-ML 023,01ca­ra­ma­tva­sya vā­si­ddha­tvā­t | samānaṃ hi tāvad dhi­tai­ṣi­tvaṃ kha­ṅgi­su­ga­ta­yo­r ā­tma­ja­ga­dvi­ṣa­yaṃ | sa­rva­vi­ṣa­yaṃ hi­tai­ṣi­tvaṃ TAŚVA-ML 023,02khaṅgino nāsty eveti cet, su­ga­ta­syā­pi kṛ­ta­kṛ­tye­ṣu ta­da­bhā­vā­t | tatra tadbhāve vā su­ga­ta­sya yat kiṃcana- TAŚVA-ML 023,03kāritvaṃ pra­vṛ­tti­nai­ppha­lyā­t | yat tu deśato '­kṛ­ta­kṛ­tye­ṣu tasya hi­tai­ṣi­tvaṃ tat svaṅgino pi sva­ci­tte­ṣū­tta­re- TAŚVA-ML 023,04ṣv astīti na ja­ga­ddhi­tai­ṣi­tvā­bhā­vaḥ siddhaḥ | nāpi ca­ra­ma­tvaṃ pra­mā­ṇā­bhā­vā­t | caramaṃ ni­rā­sra­vaṃ kha­ṅgi­ci­ttaṃ TAŚVA-ML 023,05svo­pā­de­yā­nā­raṃ­bha­ka­tvā­d va­rti­sne­hā­di­śū­nya­dī­pā­di­kṣa­ṇa­va­d iti cet | na | a­nyo­nyā­śra­ya­ṇā­t | sati hi tasya TAŚVA-ML 023,06svo­pā­de­yā­nā­raṃ­bha­ka­tve ca­ra­ma­tva­sya siddhis tatsiddhau ca svo­pā­de­yā­nā­raṃ­bha­ka­tva­si­ddhi­r iti nā­pra­mā­ṇa­si­ddha- TAŚVA-ML 023,07vi­śe­ṣa­ṇo hetur vi­pa­kṣa­vṛ­tti­ś ca | kha­ṅgi­saṃ­tā­na­syā­naṃ­ta­tva­pra­ti­ṣe­dhā­yā­laṃ ye­no­tta­ro­tta­rai­ṣya­ciṃ­tā­pe­kṣa­yā­tmā­naṃ śa­ma­yi­ṣyā- TAŚVA-ML 023,08mīty a­bhyā­sa­vi­dhā­nā­t sva­ci­ttai­ka­sya śamane pi ta­tsaṃ­tā­na­syā­pa­ri­sa­mā­pti­si­ddhe­r ni­ra­nva­ya­ni­rvā­ṇā­bhā­vaḥ | su­ga­ta­sye- TAŚVA-ML 023,09vā­naṃ­ta­ja­ga­du­pa­kā­ra­sya na vya­va­ti­ṣṭhe­ta tathāpi ka­sya­ci­t pra­śāṃ­ta­ni­rvā­ṇe su­ga­ta­sya tad astu | tataḥ suṣṭhu gata eva TAŚVA-ML 023,10sugataḥ | sa ca kathaṃ mārgasya praṇetā nāma ||

TAŚVA-ML 023,13na ka­sya­ci­c chāṃ­ta­ni­rvā­ṇa­m asti yena su­ga­ta­sya tadvat tad ā­pā­dya­te ni­rā­sra­va­ci­tto­tpā­da­la­kṣa­ṇa­sya ni­rvā­ṇa­sye­ṣṭa- TAŚVA-ML 023,14tvāt | tataḥ śobhanaṃ saṃpūrṇaṃ vā gataḥ sugataḥ pra­mā­tma­kaḥ śāstā mā­rga­sye­ti cet | na | tasyāpi vi­dhū­ta­ka- TAŚVA-ML 023,15lpa­nā­jā­la­sya vi­va­kṣā­vi­ra­hā­d vā­caḥ­pra­vṛ­tti­vi­ro­dhā­t ||

TAŚVA-ML 023,18bu­ddha­bhā­va­no­dbhū­ta­tvā­d buddhatvaṃ saṃ­va­rta­kā­d dha­rma­vi­śe­ṣā­d vināpi vi­va­kṣā­yā buddhasya sphuṭaṃ vā­gvṛ­tti­r yadi tadā TAŚVA-ML 023,19sa sānvayo ni­ra­nva­yo vā syāt | kiṃ cātaḥ —

TAŚVA-ML 023,22na sānvayaḥ sugato yena tī­rtha­ka­ra­tva­bhā­va­no­pā­ttā­ttī­rtha­ka­ra­tva­nā­ma­ka­rma­ṇo ti­śa­ya­va­taḥ puṇyād ā­ga­ma­la­kṣa­ṇaṃ TAŚVA-ML 023,23tīrthaṃ pra­va­rta­ya­to 'rhato vi­va­kṣā­ra­hi­ta­sya nā­māṃ­ta­ra­ka­ra­ṇā­t syā­dvā­di­ma­taṃ siddhyet | nāpi pra­ti­kṣa­ṇa­vi­nā­śī TAŚVA-ML 023,24sugataḥ kṣaṇe śāstā yenāsya kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­kṣa­ti­r ā­pā­dya­te | kiṃ tarhi ? su­ga­ta­saṃ­tā­naḥ śāsteti TAŚVA-ML 023,25yo brūyāt tasyāpi sa saṃtānaḥ kim avastu vastu vā syāt ? u­bha­ya­trā­rtha­kri­yā­kṣa­ti­pa­ra­ma­ta­si­ddhī ta­da­va­sthe | TAŚVA-ML 023,26ta­thā­hi­ —

TAŚVA-ML 023,29svayam a­pa­rā­mṛ­ṣṭa­bhe­dāḥ pū­rvo­tta­ra­kṣa­ṇāḥ saṃtāna iti cet tarhi ta­syā­va­stu­tvā­d a­rtha­kri­yā­kṣa­tiḥ saṃ­tā­ni­bhya­s ta- TAŚVA-ML 023,30ttvā­ta­ttvā­bhyā­m a­vā­cya­tva­syā­va­stu­tve­na vya­va­sthā­pa­nā­t | saṃ­tā­na­sya vastutve vā siddhaṃ pa­ra­ma­ta­m ā­tma­na­s tathābhi- TAŚVA-ML 023,31dhānāt | ka­thaṃ­ci­d dra­vya­tā­dā­tmye­nai­va pū­rvo­tta­ra­kṣa­ṇā­nāṃ saṃ­tā­na­tva­si­ddheḥ pra­tyā­sa­ttyaṃ­ta­ra­sya vya­bhi­cā­rā­t­, tāttvika- TAŚVA-ML 023,32tā­na­bhyu­pa­ga­mā­c ca |

TAŚVA-ML 024,01yathā jā­gra­dvi­jñā­nā­n naṣṭād api pra­bu­ddha­vi­jñā­naṃ dṛṣṭaṃ tayā naṣṭāyāḥ pū­rva­vi­va­kṣā­yāḥ su­ga­ta­sya vāco pi TAŚVA-ML 024,02pra­va­rta­mā­nāḥ saṃbhāvyā iti cet —

TAŚVA-ML 024,05yat sa­vā­sa­naṃ naṣṭaṃ tan na kā­rya­kā­ri ya­thā­tmī­yā­bhi­ni­ve­śa­la­kṣa­ṇaṃ ka­lpa­nā­jā­laṃ | su­ga­ta­sya sa­vā­sa­naṃ naṣṭaṃ ca TAŚVA-ML 024,06vi­va­kṣā­va­khya­ka­lpa­nā­jā­la­m iti na pū­rva­vi­va­kṣā­to sya vā­gvṛ­tti­r yuktim a­dhi­va­sa­ti | jā­gra­dvi­jñā­ne­na vya­bhi­cā­rī TAŚVA-ML 024,07hetur iti cet | na | sa­vā­sa­na­gra­ha­ṇā­t | tasya hi vā­sa­nā­pra­bo­dhe sati sva­kā­rya­kā­ri­tva­m a­nya­thā­ti­pra­saṃ­gā­t | TAŚVA-ML 024,08su­ga­ta­sya vivakṣā vā­sa­nā­pra­bo­dho­pa­ga­me tu vi­va­kṣo­tpa­tti­pra­sa­kteḥ kuto 'tyaṃtaṃ ka­lpa­nā­vi­la­yaḥ | syān mataṃ | TAŚVA-ML 024,09su­ga­ta­vā­co vi­va­kṣā­pū­rvi­kā vāktvād a­sma­dā­di­vā­gva­t | ta­dvi­va­kṣā ca bu­ddha­da­śā­yāṃ na saṃ­bha­va­ti­, ta­tsaṃ­bha­ve TAŚVA-ML 024,10bu­ddha­tva­vi­ro­dhā­t | sā­ma­rthyā­t pū­rva­kā­la­bhā­vi­nī vivakṣā vā­gvṛ­tti­kā­ra­ṇaṃ go­tra­skha­la­na­va­d iti | tad a­yu­kta­m | TAŚVA-ML 024,11go­tra­skha­la­na­sya ta­tkā­la­vi­va­kṣā­pū­rva­ka­tva­pra­tī­teḥ­, tad dhi pa­dmā­va­tī­ti va­ca­na­kā­le vā­sa­va­da­tte ti­va­ca­naṃ | na ca TAŚVA-ML 024,12vā­sa­va­da­ttā­vi­va­kṣā ta­dva­ca­na­he­tu­r anyadā ca ta­dva­ca­na­m iti yuktaṃ | prathamaṃ pa­dmā­va­tī­vi­va­kṣā hi va­tsa­rā­ja­sya TAŚVA-ML 024,13jātā ta­da­naṃ­ta­ra­m āśv e­vā­tyaṃ­tā­bhyā­sa­va­śā­d vā­sa­va­da­ttā­vi­va­kṣā ta­dva­ca­naṃ ceti sa­rva­ja­na­pra­si­ddhaṃ | katham a­nya­thā­nya- TAŚVA-ML 024,14ma­na­ske­na mayā pra­stu­tā­ti­kra­me­ṇā­nya­d uktam iti saṃ­pra­tya­yaḥ syāt | tathā ca katham a­tī­ta­vi­va­kṣā­pū­rva­ka­tve sugata- TAŚVA-ML 024,15va­ca­na­sya go­tra­skha­la­na­m u­dā­ha­ra­ṇaṃ yena vi­va­kṣā­m aṃ­ta­re­ṇai­va su­ga­ta­vā­co na pra­va­rte­ra­n | su­ṣu­pta­va­co­va­t pra­kā­rāṃ­ta­rā- TAŚVA-ML 024,16saṃ­bha­vā­t | na hi su­ṣu­pta­sya su­ṣu­pta­da­śā­yāṃ vi­va­kṣā­saṃ­ve­da­na­m asti ta­da­bhā­va­pra­saṃ­gā­t | paścād a­nu­mā­nāṃ­ta­ra­vi­va­kṣā- TAŚVA-ML 024,17saṃ­ve­da­na­m iti cet | na | liṃ­gā­bhā­vā­t | va­ca­nā­di liṃgām iti cet, su­ṣu­pta­va­ca­nā­di­r jā­gra­dva­ca­nā­di­r vā ? TAŚVA-ML 024,18pra­tha­ma­pa­kṣe vyā­ptya­si­ddhiḥ­, svataḥ parato vā su­ṣu­pta­va­ca­nā­de­r vi­va­kṣā­pū­rva­ka­tve­na pra­ti­pa­ttu­m aśakteḥ | jā­gra­dva­ca­nā- TAŚVA-ML 024,19dis tu na su­ṣu­pta­vi­va­kṣā­pū­rva­ko dṛṣṭa iti ta­da­ga­ma­ka eva | sa­nni­ve­śā­di­va­jja­ga­tkṛ­ta­ka­tva­sā­dha­ne yā­dṛ­śā­m a­bhi­na­va- TAŚVA-ML 024,20kū­pā­dī­nāṃ sa­nni­ve­śā­di dhī­ma­tkā­ra­ṇa­kaṃ dṛṣṭaṃ tā­dṛ­śā­m a­dṛ­ṣṭa­dhī­ma­tkā­ra­ṇā­nā­m api jī­rṇa­kū­pā­dī­nāṃ ta­dga­ma­kaṃ TAŚVA-ML 024,21nā­nyā­dṛ­śā­nāṃ bhū­dha­rā­dī­nā­m iti bruvāṇā yādṛśāṃ jā­gra­dā­dī­nāṃ vi­va­kṣā­pū­rva­kaṃ va­ca­nā­di dṛṣṭaṃ tā­dṛ­śā­m eva TAŚVA-ML 024,22de­śāṃ­ta­rā­di­va­rti­nāṃ ta­tta­dga­ma­kaṃ nā­nyā­dṛ­śāṃ su­ṣu­ptā­dī­nā­m iti kathaṃ na pra­ti­pa­dya­te | tathā pra­ti­pa­ttau ca na TAŚVA-ML 024,23su­ga­ta­sya vi­va­kṣā­pū­rvi­kā vāgvṛttiḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā śuddhasya vi­va­kṣā­pā­yā­d a­nya­thā­ti­pra­saṃ­gā­t |

TAŚVA-ML 024,26satyaṃ na su­ga­ta­sya vāco vi­va­kṣā­pū­rvi­kā­s ta­tsa­nni­dhā­na­mā­trā­t ku­ṭyā­di­bhyo pi yathā pra­ti­pa­ttu­r a­bhi­prā­yaṃ TAŚVA-ML 024,27ta­du­dbhū­te­ś ciṃ­tā­ra­tno­pa­ma­tvā­t sugasya | tad uktaṃ | "­ciṃ­tā­ra­tno­pa­mā­no jagati vi­ja­ya­te vi­śva­rū­po py a­rū­paḥ­" TAŚVA-ML 024,28iti kecit | te katham ī­śva­ra­syā­pi sa­nni­dhā­nā­j jagad u­dbha­va­tī­ti pra­ti­ṣe­ddhuṃ sa­ma­rthāḥ­, su­ga­te­śva­ra­yo­r a­nu­pa­kā­ra­ka- TAŚVA-ML 024,29tvādinā sarvathā vi­śe­ṣā­bhā­vā­t |

TAŚVA-ML 024,30ta­thā­hi­ —

TAŚVA-ML 025,07tad evaṃ na sugato mā­rga­syo­pa­de­ṣṭā pra­mā­ṇa­tvā­bhā­vā­d ī­śva­ra­va­t | na pra­mā­ṇa­m asau ta­ttva­pa­ri­cche­da­ka­tvā­bhā­vā- TAŚVA-ML 025,08t tadvat | na ta­ttva­pa­ri­cche­da­ko sau sa­rva­thā­rtha­kri­yā­ra­hi­ta­tvā­t tadvad eva | na vā­rtha­kri­yā­ra­hi­ta­tva­m asiddhaṃ kṣa­ṇi­ka­sya TAŚVA-ML 025,09kra­mā­kra­mā­bhyāṃ ta­dvi­ro­dhā­n ni­tya­va­t | syān mataṃ | saṃ­vṛ­ttyai­va sugataḥ śāstā mā­rga­sye­ṣya­te na va­stu­ta­ś ci­trā­dvai­ta­sya TAŚVA-ML 025,10su­ga­ta­tvā­d iti | tad asat | sutarāṃ tasya śā­stṛ­tvā­yo­gā­t | ta­thā­hi­ —

TAŚVA-ML 025,13pa­ra­mā­rtha­ta­ś ci­trā­dvai­taṃ tāvan na saṃ­bha­va­ty eva ci­trā­syā­dvai­ta­tva­vi­ro­dhā­t | ta­dva­dba­hi­ra­rtha­ka­syā­py anyathā nā­nai­ka­tva­si­ddheḥ | TAŚVA-ML 025,14svān mataṃ | ci­trā­kā­rā­py ekā buddhir bā­hya­ci­tra­vi­la­kṣa­ṇa­tvā­t | śa­kya­vi­ve­ca­naṃ hi bāhyaṃ citram a­śa­kya­vi­ve­ca­nā TAŚVA-ML 025,15sva­bu­ddhi­r nī­lā­dyā­kā­rā iti | tad asat | bā­hya­dra­vya­sya ci­tra­pa­ryā­yā­tma­ka­syā­śa­kya­vi­ve­ca­na­tvā­vi­śe­ṣā­c citraika- TAŚVA-ML 025,16rū­pa­tā­pa­tteḥ | yathaiva hi jñā­na­syā­kā­rā­s tato vi­ve­ca­yi­tu­m a­śa­kyā­s tathā pu­dga­lā­de­r api rū­pā­da­yaḥ | nā­nā­ra­tna- TAŚVA-ML 025,17rāśau bāhye pa­dma­rā­ga­ma­ṇi­r ayaṃ caṃ­dra­kāṃ­ta­ma­ṇi­ś cāyam iti vi­ve­ca­naṃ pra­tī­ta­m eveti cet | tarhi nī­lā­dyā­kā­rai­ka- TAŚVA-ML 025,18jñāne pi nī­lā­kā­ro yaṃ pī­tā­kā­ra­ś cāyam iti vi­ve­ca­naṃ kiṃ na pratītaṃ ? ci­tra­pra­ti­bhā­sa­kā­le tan na pra­tī­ya­ta TAŚVA-ML 025,19eva paścāt tu nī­lā­dya­bhā­sā­ni jñā­nāṃ­ta­rā­ṇy a­vi­dyo­da­yā­d vi­ve­ke­na pra­tī­yaṃ­ta iti cet | tarhi ma­ṇi­rā­śi­pra­ti- TAŚVA-ML 025,20bhā­sa­kā­le pa­dma­rā­gā­di­vi­ve­ca­naṃ na pra­tī­ya­ta eva, paścāt tu ta­tpra­tī­ti­r a­vi­dyo­da­yā­d iti śakyaṃ vaktuṃ | maṇi- TAŚVA-ML 025,21rāśer de­śa­bhe­de­na vi­bha­ja­naṃ vi­ve­ca­na­m iti cet | bhi­nna­jñā­na­saṃ­tā­na­rā­śeḥ samaṃ | e­ka­jñā­nā­kā­re­ṣu ta­da­bhā­va TAŚVA-ML 025,22iti cet | ekam a­ṇyā­kā­re­ṣv api | maṇer ekasya khaṃḍane ta­dā­kā­re­ṣu tad astīti cet | jñā­na­syai­ka­sya khaṃḍane TAŚVA-ML 025,23samānaṃ | parāṇy eva jñānāni ta­tkhaṃ­ḍa­ne tatheti cet | parāṇy eva ma­ṇi­khaṃ­ḍa­dra­vyā­ṇi ma­ṇi­khaṃ­ḍa­ne tānīti TAŚVA-ML 025,24sa­mā­na­m | nanv evaṃ vi­ci­tra­jñā­naṃ vi­ve­ca­ya­nn arthe pa­ta­tī­ti ta­da­vi­ve­ca­na­m eveti cet | tarhi e­ka­tva­pa­ri­ṇa­ta- TAŚVA-ML 025,25dra­vyā­kā­rā­n eva vi­ve­ca­ya­nnā­nā­dra­vyā­kā­re­ṣu pa­ta­tī­ti ta­da­vi­ve­ca­na­m astu | tato ya­thai­ka­jñā­nā­kā­rā­ṇā­m aśakya- TAŚVA-ML 025,26vi­ve­ca­na­tvaṃ ta­thai­ka­pu­dga­lā­di­dra­vyā­kā­rā­ṇā­m apīti jñā­na­va­dbā­hya­m api citraṃ sidhdyat kathaṃ pra­ti­ṣe­dhyaṃ yena ci­trā­dvai­taṃ TAŚVA-ML 025,27sidhdyet | na ca siddhe pi tasmin mā­rgo­pa­de­śa­nā­sti­, tattvato mo­kṣa­ta­nmā­rgā­de­r a­bhā­vā­t | saṃ­ve­da­nā­dvai­te TAŚVA-ML 025,28ta­da­bhā­vo 'nena ni­ve­di­taḥ | pra­tya­kṣā­di­bhi­r bhe­da­pra­si­ddheḥ | ta­dvi­ru­ddhaṃ ca ci­trā­dya­dvai­ta­m iti su­ga­ta­ma­tā­d anya evo- TAŚVA-ML 025,29pa­śa­ma­vi­dhe­r mārgaḥ siddhaḥ | tato na su­ga­ta­s ta­tpra­ṇe­tā bra­hma­va­t |

TAŚVA-ML 025,34na hi ni­tyā­di­rū­pa­sya brahmaṇaḥ svataḥ siddhiḥ kṣa­ṇi­kā­naṃ­śa­saṃ­ve­da­na­va­t | nāpi pa­ra­ta­s ta­syā­ni­ṣṭeḥ | anyathā TAŚVA-ML 026,01dvai­ta­pra­sa­kteḥ | ka­lpi­tā­d a­nu­mā­nā­deḥ ta­tsā­dha­ne na tāttvikī siddhir yato ni­ro­dho­tpa­tti­ba­ddha­mo­ca­ka­baṃ­dha­mu­kti­ra­hi­taṃ TAŚVA-ML 026,02pra­ti­bhā­sa­mā­tra­m āsthāya mā­rga­de­śa­nā dū­ro­tsā­ri­tai­ve­ty a­nu­ma­nya­te | tad evaṃ ta­ttvā­rtha­śā­sa­nā­raṃ­bhe 'rhann eva syādvāda- TAŚVA-ML 026,03nāyakaḥ stu­ti­yo­gyo '­sta­do­ṣa­tvā­t | a­sta­do­ṣo 'sau sa­rva­vi­ttvā­t | sa­rva­vi­d asau pra­mā­ṇā­nvi­ta­mo­kṣa­mā­rga- TAŚVA-ML 026,04pra­ṇā­ya­ka­tvā­t | ye tu ka­pi­lā­da­yo '­sa­rva­jñā­s te na pra­mā­ṇā­nvi­ta­mo­kṣa­mā­rga­pra­ṇā­ya­kā­s tata e­vā­sa­rva­jña­tvā­n nāsta- TAŚVA-ML 026,05doṣā iti na pa­rī­kṣa­ka­ja­na­sta­va­na­yo­gyā­s teṣāṃ sa­rva­the­hi­ta­hī­na­mā­rga­tvā­t sa­rva­thai­kāṃ­ta­vā­di­nāṃ mo­kṣa­mā­rga­vya­va­sthā­nu- TAŚVA-ML 026,06pa­pa­tte­r ity u­pa­saṃ­hri­ya­te ||

TAŚVA-ML 026,09iti śāstrādau sto­ta­vya­vi­śe­ṣa­si­ddhiḥ ||

TAŚVA-ML 026,12kṣi­tyā­di­pa­ri­ṇā­ma­vi­śe­ṣa­ś ce­ta­nā­tma­kaḥ sa­ka­la­lo­ka­pra­si­ddha­mū­rti­r ātmā tato nyo na kaścit pra­mā­ṇā­bhā­vā­d iti TAŚVA-ML 026,13kasya sa­rva­jña­tva­vī­ta­rā­ga­tve mokṣo mo­kṣa­mā­rga­pra­ṇe­tṛ­tvaṃ stutyatā mo­kṣa­mā­rga­pra­ti­pi­tsā vā siddhyet | ta­da­si­ddhau TAŚVA-ML 026,14ca nā­di­sū­tra­pra­va­rta­naṃ śreya iti yo py ā­kṣi­pa­ti so pi na pa­rī­kṣa­kaḥ | sva­saṃ­ve­da­nā­d ātmanaḥ si­ddha­tvā­t | TAŚVA-ML 026,15sva­saṃ­ve­da­naṃ bhrāṃtam iti cet | na | tasya sarvadā bā­dha­va­rji­ta­tvā­t | pra­ti­ni­ya­ta­de­śa­pu­ru­ṣa­kā­la­bā­dha­va­rji­te­na TAŚVA-ML 026,16vi­pa­rī­ta­saṃ­ve­da­ne­na vya­bhi­cā­ra iti na maṃ­ta­vyaṃ­, sa­rva­de­ti vi­śe­ṣa­ṇā­t | na ca kṣmā­di­vi­va­rtā­tma­ke cai­ta­nya­vi- TAŚVA-ML 026,17śi­ṣṭa­kā­ya­la­kṣa­ṇe puṃsi sva­saṃ­ve­da­naṃ saṃ­bha­va­ti­, yena tato rthāṃ­ta­ra­m ātmānaṃ na pra­sā­dha­ye­t |

TAŚVA-ML 026,18sva­saṃ­ve­da­na­pra­si­ddha­m ity a­tro­cya­te­;­ —

TAŚVA-ML 026,21na hīdaṃ nīlam ityādi pra­ti­bhā­sa­naṃ sva­saṃ­ve­da­naṃ bā­hyeṃ­dri­ya­ja­tvā­d a­na­haṃ­kā­rā­spa­da­tvā­t­, na ca tathāhaṃ TAŚVA-ML 026,22sukhīti pra­ti­bhā­sa­na­m iti spaṣṭaṃ tad a­nu­bhū­ya­te | gauro ham ity a­va­bhā­sa­na­m anena pra­tyu­ktaṃ­, ka­ra­ṇā­pe­kṣa­tvā­d ahaṃ gulmī- TAŚVA-ML 026,23ty a­va­bhā­sa­na­va­t | ka­ra­ṇā­pe­kṣaṃ hīdaṃ śa­rī­rāṃ­taḥ­spa­rśa­neṃ­dri­ya­ni­mi­tta­tvā­t | sukhy aham ity a­va­bhā­sa­na­m iti tathāstu TAŚVA-ML 026,24tata eveti cet | na | ta­syā­haṃ­kā­ra­mā­trā­śra­ya­tvā­t | bhrāṃtaṃ tad iti hi cen na | a­bā­dha­tvā­t | nanv ahaṃ sukhīti TAŚVA-ML 026,25vedanaṃ ka­ra­ṇā­pe­kṣaṃ ve­da­na­tvā­d ahaṃ gu­lmī­tyā­di­ve­da­na­va­d ity a­nu­mā­na­bā­dha­sya sa­dbhā­vā­t sa­bā­dha­m eveti cet | TAŚVA-ML 026,26kim idam a­nu­mā­naṃ ka­ra­ṇa­mā­trā­pe­kṣa­tva­sya sādhakaṃ ba­hiḥ­ka­ra­ṇā­pe­kṣa­tva­sya sādhakaṃ vā ? pra­tha­ma­pa­kṣe na ta­tsā­dha­kaṃ TAŚVA-ML 026,27sva­saṃ­ve­da­na­syāṃ­ta­ka­ra­ṇā­pe­kṣa­sye­ṣṭa­tvā­t | dvi­tī­ya­pa­kṣe pra­tī­ti­vi­ro­dhaḥ svatas tasya ba­hiḥ­ka­ra­ṇā­pe­kṣa­tvā­pra­tī­teḥ | TAŚVA-ML 026,28sva­rū­pa­mā­tra­pa­rā­ma­rśi vāhaṃ sukhīty ā­ve­da­na­m ity a­nu­mā­nā­d api tasya ta­thā­bhā­vā­si­ddheḥ | svātmani kri­yā­vi­ro­dhā­t TAŚVA-ML 026,29sva­rū­pa­pa­rā­ma­rśa­ṇa­m a­syā­si­ddha­m iti cet |

TAŚVA-ML 026,32pṛ­thi­vyā­pa­ste­jo­vā­yu­r iti ta­ttvā­ni­, sarvam u­pa­pla­va­mā­tra­m iti vā sveṣṭaṃ tattvaṃ vya­va­sthā­pa­ya­tsva­saṃ­ve­da­naṃ svīkartu- TAŚVA-ML 026,33m arhaty eva, anyathā ta­da­si­ddheḥ | pa­ra­pa­rya­nu­yo­ga­mā­traṃ kurute na punas tattvaṃ vya­va­sthā­pa­ya­tī­ti cet, vyā­ha­ta­m idaṃ TAŚVA-ML 026,34ta­syai­ve­ṣṭa­tvā­t | pa­ro­pa­ga­mā­t pa­ra­pa­rya­nu­yo­ga­mā­traṃ kurute na tu svayam iṣṭe yena tad eva tattvaṃ vya­va­sthā­pi­taṃ TAŚVA-ML 027,01bhaved iti cet | sa pa­ro­pa­ga­mo yady u­pa­plu­ta­s tadā na tataḥ pa­ra­pa­rya­nu­yo­go yuktaḥ | so nu­pa­plu­ta­ś cet kathaṃ na TAŚVA-ML 027,02svayam iṣṭaḥ | pa­ro­pa­ga­māṃ­ta­rā­d a­nu­pa­plu­to na svayam i­ṣṭa­tvā­d iti cet | tad api pa­ro­pa­ga­māṃ­ta­ra­m u­pa­plu­taṃ na ve­dya­ni­vṛ­tteḥ TAŚVA-ML 027,03pa­rya­nu­yo­gaḥ | su­dū­ra­m api gatvā ka­sya­ci­t svayam iṣṭau siddham i­ṣṭa­ta­ttva­vya­va­sthā­pa­naṃ sva­saṃ­vi­di­taṃ pra­mā­ṇa­m a­nvā­ka­rṣa- TAŚVA-ML 027,04ty anyathā gha­ṭā­de­r iva ta­dvya­va­sthā­pa­ka­tvā­yo­gā­t | na hi svayam a­saṃ­vi­di­taṃ vedanaṃ pa­ro­pa­ga­me­nā­pi vi­ṣa­ya­pa­ri­cche- TAŚVA-ML 027,05dakaṃ | ve­da­nāṃ­ta­ra­vi­di­taṃ ta­di­ṣṭa­si­ddhi­ni­baṃ­dha­na­m iti cen na | a­na­va­sthā­nā­t | tathā hi —

TAŚVA-ML 027,12a­rtha­da­rśa­naṃ pra­tya­kṣa­m iti vṛ­ha­spa­ti­ma­taṃ pa­ri­tya­jyai­kā­rtha­sa­ma­ve­tā­naṃ­ta­ra­jñā­na­ve­dya­m a­rtha­jñā­na­m iti bruvāṇaḥ kathaṃ TAŚVA-ML 027,13cārvāko nāma ! pa­ro­pa­ga­mā­t ta­thā­va­ca­na­m iti cen na | sva­saṃ­vi­di­ta­jñā­na­vā­di­naḥ pa­ra­tvā­t­, tato pi ma­tāṃ­ta­ra- TAŚVA-ML 027,14sa­mā­śra­ya­sya du­rni­vā­ra­tvā­t | na ca ta­du­pa­pa­nna­m a­na­va­sthā­nā­t | iti siddhaṃ sva­saṃ­ve­da­naṃ bā­dha­va­rji­taṃ sukhy aham ityādi TAŚVA-ML 027,15kāyāt ta­ttvāṃ­ta­ra­ta­yā­tma­no bhedaṃ sā­dha­ya­tī­ti kiṃ na­ściṃ­ta­yā |

TAŚVA-ML 027,18cai­ta­nya­de­hau ta­ttvāṃ­ta­ra­tve­na bhinnau bhi­nna­la­kṣa­ṇa­tvā­t to­ya­te­jo­va­t | ity atra nāsiddho hetuḥ, sva­saṃ­ve­da­na- TAŚVA-ML 027,19la­kṣa­ṇa­tvā­c cai­ta­nya­sya­, kā­ṭhi­nya­la­kṣa­ṇa­tvā­t kṣi­tyā­di­pa­ri­ṇā­mā­tma­no de­ha­sya­, tayor bhi­nna­la­kṣa­ṇa­tva­sya siddheḥ | TAŚVA-ML 027,20pa­ri­ṇā­mi­pa­ri­ṇā­ma­bhā­ve­na bhe­da­sā­dha­ne si­ddha­sā­dha­na­m ity ayuktaṃ ta­ttvāṃ­ta­ra­ta­ye­ti sā­dhya­de­ha­cai­ta­nya­yoḥ tattvā- TAŚVA-ML 027,21ntarayā bhe­da­sā­dha­na­m asti vi­śe­ṣa­ṇā­t | ku­ṭa­pa­ṭā­bhyāṃ bhi­nna­la­kṣa­ṇā­bhyāṃ ta­ttvāṃ­ta­ra­tve­na bhe­da­ra­hi­tā­bhyā­m a­ne­kāṃ­ta TAŚVA-ML 027,22iti cen na | tatra pareṣāṃ bhi­nna­la­kṣa­ṇa­tvā­si­ddhe­r anyathā cattvāry eva ta­ttvā­nī­ti vya­va­sthā­nu­pa­pa­tteḥ | kuṭa- TAŚVA-ML 027,23pa­ṭā­dī­nāṃ bhi­nna­la­kṣa­ṇa­tve pi ta­ttvāṃ­ta­rā­bhā­ve kṣi­tyā­dī­nā­m api ta­ttvāṃ­ta­rā­bhā­vā­t | dhā­ra­ṇā­di­la­kṣa­ṇa­sā­mā­nya­bhe- TAŚVA-ML 027,24dāt teṣāṃ ta­ttvāṃ­ta­ra­tvaṃ na la­kṣa­ṇa­vi­śe­ṣa­bhe­dā­d yena gha­ṭa­pa­ṭā­dī­nāṃ ta­tpra­saṃ­ga iti cet, tarhi sva­saṃ­vi­da­tve­ta­ra­tva­la­kṣa­ṇa- TAŚVA-ML 027,25sā­mā­nya­bhe­dā­d de­ha­cai­ta­nya­yo­s ta­ttvāṃ­ta­ra­tva­sā­dha­nā­t kathaṃ ku­ṭa­pa­ṭā­bhyāṃ tasya vya­bhi­cā­raḥ ? syā­dvā­di­nāṃ punar viśeṣa- TAŚVA-ML 027,26la­kṣa­ṇa­bhe­dā­d bhe­da­sā­dha­ne pi na tābhyām a­ne­kāṃ­taḥ­, ka­thaṃ­ci­t ta­ttvāṃ­ta­ra­ta­yā tayor bhe­do­pa­ga­mā­t | sa­ttvā­di­sā­mā­nya- TAŚVA-ML 027,27la­kṣa­ṇa­bhe­de hetur asiddha iti cen na | katham anyathā kṣi­tyā­di­bhe­da­sā­dha­ne pi so 'siddho na bhavet ? a­sā­dhā­ra­ṇa- TAŚVA-ML 027,28la­kṣa­ṇa­bhe­da­sya he­tu­tvā­n naivam iti cet, sa­mā­na­m a­nya­tra­, sarvathā vi­śe­ṣā­bhā­vā­t |

TAŚVA-ML 027,31ba­hi­raṃ­ta­rmu­khā­kā­ra­yo­r iṃ­dri­ya­ja­sva­saṃ­ve­da­na­yo­r bhedena prasiddhau siddham idaṃ sādhanaṃ va­rṇa­nī­yaṃ de­ha­cai­ta­nye bhinne TAŚVA-ML 027,32bhi­nna­pra­mā­ṇa­ve­dya­tvā­d iti | ka­ra­ṇa­ja­jñā­na­ve­dyo hi dehaḥ sva­saṃ­ve­da­na­ve­dyaṃ caitanyaṃ pra­tī­ta­m iti siddhaṃ sādhanaṃ svayaṃ TAŚVA-ML 027,33sva­saṃ­ve­da­na­ve­dye­na parair a­nu­me­ye­na bhinnena cai­ta­nye­na vya­bhi­cā­rī­ti na yuktaṃ, sva­saṃ­ve­dyā­nu­me­ya­sva­bhā­vā­bhyāṃ tasya TAŚVA-ML 027,34bhedāt | tata e­vai­ka­sya pra­tya­kṣā­nu­mā­na­pa­ri­cche­dye­nā­gni­nā na ta­da­nai­kāṃ­ti­kaṃ­, nāpi mā­ra­ṇa­śa­ktyā­tma­ka­vi­ṣa­dra­vye­ṇa TAŚVA-ML 028,01śa­kṛ­tā­dṛ­śā śa­kti­śa­kti­ma­toḥ ka­thaṃ­ci­d bhe­da­pra­si­ddheḥ | sarvathā bhedasya de­ha­cai­ta­nya­yo­r apy a­sā­dha­na­tvā­t | tathā TAŚVA-ML 028,02sādhane sa­ddra­vya­tvā­di­nā­pi bhe­da­pra­sa­kte­r no­bha­yo­r api sa­ttva­dra­vya­tvā­da­yo­r a­vya­va­ti­ṣṭhe­ra­n | yathā hi dehasya cai­ta­nyā­t TAŚVA-ML 028,03sattvena vyāvṛttau sa­ttva­vi­ro­dha­s tathā cai­ta­nya­syā­pi dehāt | evaṃ dra­vya­tvā­di­bhi­r vyāvṛttau codyaṃ | bhi­nna­pra­mā­ṇa- TAŚVA-ML 028,04ve­dya­tvā­d evety a­va­dhā­ra­ṇā­d vā na ke­na­ci­d vya­bhi­cā­ra­co­da­nā hetoḥ saṃ­bha­va­ti yena vi­śe­ṣa­ṇa­m e­ke­ne­tyā­di pra­yu­jya­te | TAŚVA-ML 028,05saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­tva­m api nāsya śaṃ­ka­nī­yaṃ­, ku­tra­ci­d a­bhi­nna­rū­pe bhi­nna­pra­mā­ṇa­ve­dya­tvā­saṃ­bha­vā­t | tādṛśaḥ TAŚVA-ML 028,06sa­rva­syā­ne­ka­sva­bhā­va­tva­si­ddhe­r a­nya­thā­rtha­kri­yā­nu­pa­pa­tte­r a­va­stu­tva­pra­sa­kteḥ | yad apy a­bhya­dhā­yi ||

TAŚVA-ML 028,09pṛ­thi­vyā­pa­ste­jo­vā­yu­r iti ta­ttvā­ni­, ta­tsa­mu­dā­yaḥ śa­rī­reṃ­dri­ya­saṃ­jñā­vi­ṣa­yaḥ­, tebhyaś cai­ta­nya­m ity etad api na TAŚVA-ML 028,10pa­rī­kṣā­kṣa­me­ri­taṃ | śa­rī­rā­dī­nāṃ cai­ta­nya­vyaṃ­ja­ka­tva­kā­ra­ka­tva­yo­r a­yo­gā­t | kutas ta­da­yo­gaḥ ?

TAŚVA-ML 028,13nityaṃ caitanyaṃ śa­śva­da­bhi­vyaṃ­gya­tvā­t kṣi­tyā­di­ta­ttva­va­t­, śa­śva­da­bhi­vyaṃ­gyaṃ ta­tkā­rya­tā­nu­pa­ga­mā­t | kadāci- TAŚVA-ML 028,14t kā­rya­tvo­pa­ga­me vā­bhi­vya­kti­vā­da­vi­ro­dhā­t­, ta­da­bhi­vya­kti­kā­la e­ta­syā­bhi­vyaṃ­ga­tvaṃ nā­nya­the­ty asiddhaṃ sarvadā- TAŚVA-ML 028,15bhi­vyaṃ­ga­tvaṃ na maṃ­ta­vyaṃ­, a­bhi­vya­kti­yo­gya­tva­sya he­tu­tvā­t | tata eva na parasya gha­ṭā­di­bhi­r a­nai­kāṃ­ti­kaṃ teṣāṃ TAŚVA-ML 028,16kāryatve saty a­bhi­vyaṃ­gya­tva­syā­śā­śva­ti­ka­tvā­t | syā­dvā­di­nāṃ tu sarvasya ka­thaṃ­ci­n ni­tya­tvā­n na ke­na­ci­d vya­bhi­cā­raḥ |

TAŚVA-ML 028,19na hy e­kāṃ­ta­na­śva­rā gha­ṭā­da­yaḥ pra­dī­pā­di­bhi­r a­bhi­vyaṃ­gyā nāma nā­śai­kāṃ­te '­bhi­vyaṃ­gyā­bhi­vyaṃ­ja­ka­bhā­va­sya virodhā- TAŚVA-ML 028,20n ni­tyai­kāṃ­ta­va­t | jā­tyaṃ­ta­re tasya pra­tī­ya­mā­na­tvā­d iti pra­ti­pa­kṣā­pe­kṣa­yā na gha­ṭā­di­bhi­r a­ne­kāṃ­taḥ sā­dha­na­sya | TAŚVA-ML 028,21tataḥ ka­thaṃ­ci­c cai­ta­nya­ni­tya­tā­pra­sa­kti­bha­yā­n na śa­rī­rā­da­ya­ś ci­ttā­bhi­vyaṃ­ja­kāḥ pra­ti­pā­da­nī­yāḥ | śabdasya tālvādi- TAŚVA-ML 028,22vat tebhyaś cai­ta­nya­m u­tpā­dya­ta iti kri­yā­dhyā­hā­rā­d vyaṃjata iti kri­yā­dhyā­hā­ra­sya pau­raṃ­da­ra­syā­yu­kta­tvā­t kārakā eva TAŚVA-ML 028,23śa­rī­rā­da­ya­s tasyeti cā­nu­pa­pa­nnaṃ­, teṣāṃ sa­ha­kā­ri­tve­no­pā­dā­na­tve­na vā kā­ra­ka­tvā­yo­gā­d ity u­pa­da­rśa­ya­nn āha —

TAŚVA-ML 028,26svo­pā­dā­na­ra­hi­tā­yā vitteḥ śa­rī­rā­da­yaḥ kārakāḥ śa­bdā­de­s tā­lvā­di­va­d iti cen na | a­si­ddha­tvā­t | TAŚVA-ML 028,27tathā hi —

TAŚVA-ML 028,32pra­tya­kṣa­to '­pra­tī­ta­sya śa­bdā­dyu­pā­dā­na­syā­nu­mā­nā­t sādhane parasya yady a­dṛ­ṣṭa­ka­lpa­naṃ tadā pra­tya­kṣa­to '­pra­tī­tā­t kā- TAŚVA-ML 028,33ṣṭhāṃ­ta­rga­tā­d agner a­nu­mī­ya­mā­nā­d a­gnyaṃ­ta­ra­sa­mu­dbha­va­sā­dha­ne ta­da­dṛ­ṣṭa­ka­lpa­naṃ kathaṃ na syād bhū­ta­vā­di­naḥ sarvathā viśeṣā- TAŚVA-ML 028,34bhāvāt | kāṣṭhād e­vā­na­lo­tpa­ttau kva ta­ttva­saṃ­khyā­vya­va­sthā kā­ṣṭho­pā­de­ya­syā­na­la­sya kā­ṣṭhe­ta­ra­tvā­bhā­vā­t pṛ­thi­vī­tva- TAŚVA-ML 029,01prasakteḥ | pā­rthi­vā­nāṃ ca mu­ktā­pha­lā­nāṃ svo­pā­dā­ne jale '­nta­rbhā­vā­j ja­la­tvā­pa­tte­r jalasya ca caṃ­dra­kāṃ­tā­d u­dbha­va­taḥ TAŚVA-ML 029,02pā­rthi­va­ttvā­na­ti­kra­mā­t | yadi punaḥ kā­ṣṭhā­da­yo '­na­lā­dī­nāṃ no­pā­dā­na­he­ta­va­s ta­dā­nu­pā­dā­nā­na­lā­dyu­tpa­ttiḥ TAŚVA-ML 029,03ka­lpa­nī­yā | sā ca na yuktā pra­mā­ṇa­vi­ro­dhā­t | tataḥ svayam a­dṛ­ṣṭa­syā­pi pā­va­kā­dyu­pā­dā­na­sya ka­lpa­nā­yāṃ TAŚVA-ML 029,04cito py u­pā­dā­na­m a­va­śya­m a­bhyu­pe­ya­m |

TAŚVA-ML 029,13sū­kṣma­bhū­ta­vi­śe­ṣa­ś cai­ta­nye­na sa­jā­tī­yo vi­jā­tī­yo vā ta­du­pā­dā­naṃ bhavet ? sa­jā­tī­ya­ś ced ātmano nāmāṃ- TAŚVA-ML 029,14ta­re­ṇā­bhi­dhā­nā­t pa­ra­ma­ta­si­ddhiḥ | vi­jā­tī­ya­ś cet katham u­pā­dā­na­m agner ja­la­va­t | sarvathā vi­jā­tī­ya­syā­py u­pā­dā­na­tve TAŚVA-ML 029,15sai­vā­dṛ­ṣṭa­ka­lpa­nā | go­ma­yā­de­r vṛ­ści­ka­syo­tpa­tti­da­rśa­nā­n nā­dṛ­ṣṭa­ka­lpa­ne­ti cet, na | vṛ­ści­ka­śa­rī­ra­go­ma­ya­yoḥ TAŚVA-ML 029,16pu­dga­la­dra­vya­tve­na sa­jā­tī­ya­tvā­t­, tayor u­pā­dā­no­pā­de­ya­tā­pā­yā­c ca | vṛ­ści­ka­śa­rī­rā­raṃ­bha­kā hi pu­dga­lā­s ta­du­pā­dā­naṃ TAŚVA-ML 029,17na punar go­ma­yā­di­s tasya sa­ha­kā­ri­tvā­t | sattvena dra­vya­tvā­di­nā vā sū­kṣma­bhū­ta­vi­śe­ṣa­sya sa­jā­tī­ya­tvā­c cetano- TAŚVA-ML 029,18pā­dā­na­tva­m iti, tata eva kṣmā­dī­nā­m a­nyo­nya­m u­pā­dā­na­tva­m astu ni­vā­ra­kā­bhā­vā­t | tathā sati teṣāṃ pa­ra­spa­ra- TAŚVA-ML 029,19m a­naṃ­ta­rbhā­vaḥ ta­daṃ­ta­rbhā­vo vā syāt ? pra­tha­ma­pa­kṣe cai­ta­nya­syā­pi bhūteṣv aṃ­ta­rbhā­vā­bhā­vā­t ta­ttvāṃ­ta­ra­tva­si­ddhiḥ | TAŚVA-ML 029,20dvi­tī­ya­pa­kṣe tattvam ekaṃ pra­si­dhdye­t pṛ­thi­vyā­deḥ sarvatra ta­trai­vā­nu­pra­ve­śa­nā­t | tac cāyuktaṃ kri­yā­kā­ra­ka­ghā­ti­tvā­t |

TAŚVA-ML 029,23tattvam u­pā­dā­na­tvaṃ vi­kā­rya­tvaṃ ca tadbhedo dra­vyāṃ­ta­ra­vyā­vṛ­tte­na sva­bhā­ve­nā­nva­yi­tve saty u­pā­dā­no­pā­de­ya­yo- TAŚVA-ML 029,24r yuktor nā­nya­thā­ti­pra­saṃ­gā­d ity u­pa­saṃ­ha­rta­vyaṃ | tathā ca sūkṣmasya bhū­ta­vi­śe­ṣa­syā­ce­ta­na­dra­vya­vyā­vṛ­ta­sva­bhā­ve­na caitanya- TAŚVA-ML 029,25m a­nu­ga­ccha­ta­s ta­du­pā­dā­na­tva­m iti va­rṇā­di­ra­hi­taḥ sva­saṃ­ve­dyo '­nu­me­yo vā sa evātmā paṃ­ca­ma­ta­ttva­m a­nā­tma­jña­sya TAŚVA-ML 029,26pa­ra­lo­ka­pra­ti­ṣe­dhā­saṃ­bha­va­vya­va­sthā­pa­na­pa­ra­ta­yā pra­si­dhdya­ty eveti ni­ga­dya­te ||

TAŚVA-ML 029,31nedṛśo bhū­ta­vi­śe­ṣa­ś cai­ta­nya­syo­pā­dā­naṃ kiṃtu śa­rī­rā­da­ya eva teṣāṃ sa­ha­kā­ri­tve­na kā­ra­ka­tva­pa­kṣā­nā­śra­yā- TAŚVA-ML 029,32d iti cet |

TAŚVA-ML 030,23tadevaṃ na śa­rī­rā­di­bhyo bhi­vya­kti­va­d u­tpa­tti­ś cai­ta­nya­sya ghaṭate sarvathā teṣāṃ vyaṃ­ja­ka­tva­va­tkā­ra­ka­tvā­nu­pa­pa­tteḥ |

TAŚVA-ML 030,26niraste hi de­ha­cai­ta­nya­yoḥ kā­rya­kā­ra­ṇa­bhā­ve vyaṃ­gya­vyaṃ­ja­ka­bhā­ve ca tena tayor bhe­da­sā­dha­ne si­ddha­sā­dha­na- TAŚVA-ML 030,27m ity etan nirastaṃ bhavati ta­ttvāṃ­ta­ra­tve­na ta­dbhe­da­sya sā­dhya­tvā­t | na ca yady asya kāryaṃ tat tatas ta­ttvāṃ­ta­ra­m a­ti­pra­saṃ­gā­t | TAŚVA-ML 030,28nāpi svā­tma­bhū­taṃ vyaṃgyaṃ tata eva | vyaṃ­ja­kā­d bhinnaṃ ta­tta­ttvāṃ­ta­ra­m iti cen na | adbhyo ra­sa­na­sya tadbhāva- TAŚVA-ML 030,29pra­saṃ­gā­t | rasanaṃ hi vyaṃgyam adbhyo bhinnaṃ ca tābhyo na ca ta­ttvāṃ­ta­raṃ ta­syā­pta­ttve ṃ­ta­rbhā­vā­t | kā­rya­kā­ra­ṇa­yoḥ TAŚVA-ML 030,30sarvathā bhedāt ta­dvi­śe­ṣa­yo­r vyaṃ­gya­vyaṃ­ja­ka­yo­r api bheda eveti cen na | ka­yo­ści­d a­bhe­do­pa­la­bdheḥ | katham anyathā TAŚVA-ML 030,31cai­ta­nya­sya de­ho­pā­dā­na­tve pi ta­ttvāṃ­ta­ra­tā na syāt, de­hā­bhi­vyaṃ­gya­tve vā | yena kā­rya­kā­ra­ṇa­bhā­ve­na | de­ha­cai­ta­nya- TAŚVA-ML 030,32yor bhede sādhye si­ddha­sā­dha­na­m u­dbhā­vya­te ||

TAŚVA-ML 031,01kathaṃ de­ha­gu­ṇa­tve­na buddher a­si­ddhi­r yato bu­ddhi­de­ha­yo­r gu­ṇa­gu­ṇi­bhā­ve­na bhe­da­sā­dha­ne si­ddha­sā­dha­na­m a­sā­dhī­yaḥ TAŚVA-ML 031,02syād iti brūmahe |

TAŚVA-ML 031,05na hi yatheha dehe spa­rśā­da­ya iti svasya parasya bā­dhya­va­sā­yo sti tathaiva dehe buddhir iti yenāsau de­ha­gu­ṇaḥ TAŚVA-ML 031,06syāt | prā­ṇā­di­ma­ti kāye ce­ta­ne­ty asty e­vā­dhya­va­sā­yaḥ kāyād anyatra ta­da­bhā­vā­d iti cet | na | tasya bādhaka- TAŚVA-ML 031,07sa­dbhā­vā­t sa­tya­tā­nu­pa­pa­tteḥ | ka­tha­m­ —

TAŚVA-ML 031,10bā­hyeṃ­dri­ya­jñā­na­grā­hyo bodho stu de­ha­gu­ṇa­tvā­t spa­rśā­di­va­dvi­pa­rya­yo vā na ca bodhasya bā­hya­ka­ra­ṇa­jñā­na­ve­dya- TAŚVA-ML 031,11tvam ity a­ti­pra­saṃ­ga­vi­pa­rya­yau de­ha­gu­ṇa­tvaṃ buddher bādhete ||

TAŚVA-ML 031,16na kvacid bodho bā­hya­ka­ra­ṇa­jñā­na­vi­ṣa­yaḥ pra­sa­jya­tāṃ de­ha­gu­ṇa­tvā­t tasya de­hā­raṃ­bha­ka­pa­ra­mā­ṇu­r u­pā­di­bhi­r vya­bhi­cā­rā- TAŚVA-ML 031,17t teṣāṃ ba­hiḥ­ka­ra­ṇa­tvā­vi­ṣa­ya­tve pi de­ha­gu­ṇa­tva­sya bhāvāt | na ca de­hā­va­ya­va­gu­ṇā de­ha­gu­ṇā na bhavaṃti sarvathā- TAŚVA-ML 031,18va­ya­yā­va­ya­vi­no­r bhe­dā­bhā­vā­d ity a­saṃ­ga­taṃ | jīvad dehe pi ta­tsi­ddhe­r vya­va­sthā­bhā­vā­nu­ṣaṃ­gā­t | tatra ta­vdya­va­sthā hi TAŚVA-ML 031,19iṃ­dri­ya­ja­jñā­nā­t sva­saṃ­ve­da­nā­d vā ? na tāvad ādyaḥ pakṣo, bo­dha­syā­bā­hya­ka­ra­ṇa­jñā­na­go­ca­ra­tva­va­ca­nā­t | dvi­tī­ya­pa­kṣe TAŚVA-ML 031,20tu na bodho de­ha­gu­ṇaḥ sva­saṃ­ve­da­na­ve­dya­tvā­d anyathā spa­rśā­dī­nā­m api sva­saṃ­vi­di­ta­tva­pra­saṃ­gā­t | yat punar jī­va­tkā­ya- TAŚVA-ML 031,21guṇa eva bodho na mṛ­ta­kā­ya­gu­ṇo yena tatra bā­hyeṃ­dri­yā­vi­ṣa­ya­tve jī­va­tkā­ye pi bodhasya ta­dvi­ṣa­ya­tva­m ā­pa­dye­te­ti TAŚVA-ML 031,22mataṃ | tad apy asat | pū­rvo­di­ta­do­ṣā­nu­ṣaṃ­gā­t | a­bhyu­pa­ga­myo­cya­te ||

TAŚVA-ML 031,25jī­va­tkā­ye saty u­pa­laṃ­bhā­d a­nya­trā­nu­pa­laṃ­bhā­n nāyam a­jī­va­tkā­ya­gu­ṇo '­nu­mā­na­vi­ro­dhā­t | kiṃ tarhi ? yathā prāṇādi- TAŚVA-ML 031,26saṃyogo jī­va­tkā­ya­syai­va guṇas tathā bodho pīti cet, tadvad e­veṃ­dri­ya­go­ca­raḥ syāt | na hi prā­ṇā­di­saṃ­yo­gaḥ TAŚVA-ML 031,27spa­rśa­neṃ­dri­yā­go­ca­raḥ pra­tī­ti­vi­ro­dhā­t | kaścid āha | nāyaṃ jī­va­ccha­rī­ra­syai­va guṇas tataḥ prāg api pṛ­thi­vyā­di­ṣu TAŚVA-ML 031,28bhāvād a­nya­thā­tyaṃ­tā­sa­ta­s ta­tro­pā­dā­nā­yo­gā­d ga­ga­nāṃ­bho­ja­va­t­, sā­dhā­ra­ṇa­s tu syāt ta­ddo­ṣā­bhā­vā­d iti | tad asat ||

TAŚVA-ML 031,31jī­va­tkā­yā­kā­re­ṇa pa­ri­ṇa­te­ṣu pṛ­thi­vyā­di­ṣu bo­dha­syo­dbha­va­s tathā te­nā­pa­ri­ṇa­te­ṣv api syād eveti sa­rva­dā­nu­dbha­vo TAŚVA-ML 031,32na bhavet spa­rśa­sā­mā­nya­sye­va sā­dhā­ra­ṇa­gu­ṇa­tvo­pa­ga­mā­t | pra­dī­pa­pra­bhā­yā­m u­ṣṇa­spa­rśa­syā­nu­dbhū­ta­sya da­rśa­nā­t sādhya- TAŚVA-ML 031,33śūnyaṃ ni­da­rśa­na­m iti na śaṃ­ka­nī­yaṃ­,, ta­syā­sā­dhā­ra­ṇa­gu­ṇa­tvā­t sā­dhā­ra­ṇa­sya tu spa­rśa­mā­tra­sya pra­tye­kaṃ­, pṛ­thi­vyā­di TAŚVA-ML 031,34bhedeṣv a­śe­ṣe­ṣū­dbha­va­pra­si­ddheḥ | pa­ri­ṇā­ma­vi­śe­ṣā­bhā­vā­t na tatra cai­ta­nya­syo­dbhū­ti­r iti cet, tarhi pa­ri­ṇā­ma- TAŚVA-ML 032,01vi­śi­ṣṭa­bhū­ta­gu­ṇo bodha ity a­sā­dhā­ra­ṇa e­vā­bhi­ma­taḥ | tatra cokto doṣaḥ | ta­tpa­ri­ji­hī­rṣu­ṇā­va­śya­m a­de­ha­gu­ṇo TAŚVA-ML 032,02bodho '­bhyu­pa­gaṃ­ta­vyaḥ | iti na de­ha­cai­ta­nya­yo­r gu­ṇa­gu­ṇi­bhā­ve­na bhedaḥ sādhyate yena si­ddha­sā­dhya­tā syāt, tato TAŚVA-ML 032,03'­na­va­dyaṃ tayor bhe­da­sā­dha­naṃ | kiṃ ca |

TAŚVA-ML 032,10su­kha­yo­gā­t sukhy aham iti saṃ­vi­tti­s tāvat prasiddhā | tatra kasya su­kha­yo­go na vi­ṣa­ya­sye­ti pratyeyaṃ tataḥ TAŚVA-ML 032,11ka­rtṛ­rū­paḥ kaścit ta­dā­śra­yo vācyas ta­da­bhā­ve su­khya­ha­m iti ka­rtṛ­stha­su­kha­saṃ­vi­ttya­nu­pa­pa­tteḥ | syān mataṃ | pū­rvo­tta­ra- TAŚVA-ML 032,12su­khā­di­rū­pa­cai­ta­nya­vi­va­rta­vyā­pī ma­hā­ci­dvi­va­rtaḥ kā­rya­sye­va su­khā­di­gu­ṇā­nā­m āśrayaḥ kartā, ni­rā­śra­yā­ṇāṃ teṣām a- TAŚVA-ML 032,13saṃ­bha­vā­t | ni­raṃ­śa­su­kha­saṃ­ve­da­ne cā­śra­yā­śra­yi­bhā­va­sya vi­ro­dhā­t tasya bhrāṃ­ta­tvā­yo­gā­t bā­dha­kā­bhā­vā­t tathā svayam a- TAŚVA-ML 032,14niṣṭaś ceti | tarhi sa evātmā kartā śa­rī­reṃ­dri­ya­vi­ṣa­ya­vi­la­kṣa­ṇa­tvā­t | ta­dvi­la­kṣa­ṇo sau su­khā­de­r a­nu­bha­vi­tṛ­tvā­t­, TAŚVA-ML 032,15ta­da­nu­bha­vi­tā­sau ta­tsma­rtṛ­tvā­t­, ta­tsma­rtā­sau ta­da­nu­saṃ­dhā­tṛ­tvā­t­, ta­da­nu­saṃ­dhā­ta­sau ya evāhaṃ yaṃ sukham a­nu­bhū­ta­vā­n TAŚVA-ML 032,16sa evāhaṃ saṃprati harṣam a­nu­bha­vā­mī­ti ni­śca­ya­syā­saṃ­bha­va­dbā­dha­ka­sya sa­dbhā­vā­t | nanv astu nāma ka­rtṛ­tvā­di­sva­bhā­va- TAŚVA-ML 032,17ś cai­ta­nya­sā­mā­nya­vi­va­rtaḥ kāyād a­rthāṃ­ta­ra­su­khā­di­cai­ta­nya­vi­śe­ṣā­śra­yo ga­rbhā­di­ma­ra­ṇa­pa­ryaṃ­taḥ sa­ka­la­ja­na­pra­si­ddha­tvā­t ta- TAŚVA-ML 032,18ttvāṃ­ta­raṃ­, cattvāry eva ta­ttvā­nī­tya­va­dhā­ra­ṇa­syā­py a­vi­ro­dhā­t ta­syā­pra­si­ddha­ta­ttva­pra­ti­ṣe­dha­pa­ra­tve­na sthi­ta­tvā­t­, na punar a- TAŚVA-ML 032,19nā­dyaṃ­tā­tmā pra­mā­ṇā­bhā­vā­d iti vadaṃtaṃ prati brū­ma­he­;­ —

TAŚVA-ML 032,28dra­vyā­rthi­ka­na­yā­d a­nā­dyaṃ­taḥ puruṣaḥ sattvāt pṛ­thi­vyā­di­ta­ttva­va­d ity atra na hetor a­nai­kāṃ­ti­ka­tvaṃ pra­ti­kṣa­ṇa­vi­na­śva­re TAŚVA-ML 032,29kvacid api vipakṣe '­na­va­tā­rā­t | kuṃ­bhā­di­bhiḥ pa­rya­yai­r a­ne­kāṃ­ta iti cen na | teṣāṃ na­śva­rai­kāṃ­ta­tvā­bhā­vā­t | te pi hi TAŚVA-ML 032,30nai­kāṃ­ta­nā­śi­naḥ­, ka­thaṃ­ci­n ni­tya­dra­vya­tā­dā­tmyā­d iti syā­dvā­di­nāṃ darśanaṃ | "nityaṃ ta­tpra­tya­bhi­jñā­nā­n nā­ka­smā­t tada- TAŚVA-ML 032,31vicchidā | kṣaṇikaṃ kā­la­bhe­dā­t te bu­dhdya­saṃ­ca­ra­do­ṣa­taḥ­" iti va­ca­nā­t | nanv evaṃ sa­rva­syā­nā­di­pa­ryaṃ­ta­tā­sā­di- TAŚVA-ML 032,32pa­ryaṃ­ta­tā­bhyāṃ vyā­pta­tvā­t vi­ru­ddha­tā syād iti cen na | ā­tma­no­nai­kāṃ­tā­nā­di­pa­ryaṃ­ta­tā­yāḥ sā­dhya­tva­va­ca­nā­t | TAŚVA-ML 032,33yathaiva hi gha­ṭā­de­r a­nā­dya­naṃ­ta­te­ta­ra­rū­pa­tve sati sattvaṃ ta­thā­tma­ny a­pī­ṣṭa­m iti kva vi­ru­ddha­tvaṃ­? kathaṃ tarhi sattvam ane- TAŚVA-ML 032,34kāṃ­tai­kāṃ­te­na vyāptaṃ ye­nā­tma­no nā­dya­naṃ­te­ta­ra­rū­pa­ta­yā sā­dhya­tva­m iṣyata iti cet | sa­rva­thai­kāṃ­ta­rū­pe­ṇa tasya TAŚVA-ML 032,35vyā­ptya­si­ddheḥ | bahir aṃtaś cā­ne­kāṃ­ta­ta­yo­pa­laṃ­bhā­t­, a­ne­kāṃ­taṃ vastu sattvasya vyā­pa­ka­m iti ni­ve­da­yi­ṣya­te ||

TAŚVA-ML 033,03yataś caivaṃ pa­ra­mā­rtha­to gha­ṭā­dī­nā­m api ni­tyā­ni­tyā­tma­ka­tvaṃ siddhaṃ tato vṛ­ha­spa­ti­ma­tā­nu­ṣṭhā­ne­nā­pi na sattvasya TAŚVA-ML 033,04gha­ṭā­di­bhi­r vya­bhi­cā­ro yuktas tena ta­syā­nai­kāṃ­te­nā­bā­dhi­ta­tvā­t | na ca pra­mā­ṇā­si­ddhe­na pa­ro­pa­ga­ma­mā­trā­t kena- TAŚVA-ML 033,05cid dhetor vya­bhi­cā­ra­co­da­ne kaścid dhetur a­vya­bhi­cā­rī syāt | vā­di­pra­ti­vā­di­si­ddhe­na tu vya­bhi­cā­re­ṇa sattvaṃ TAŚVA-ML 033,06ka­thaṃ­ci­d a­nā­di­pa­ryaṃ­ta­tve sādhye vya­bhi­cā­rī­ti vyartham a­syā­he­tu­ka­tva­vi­śe­ṣa­ṇaṃ | a­he­tu­ka­tva­sya he­tu­ka­tve sattva- TAŚVA-ML 033,07vi­śe­ṣa­ṇa­va­t prā­ga­bhā­ve­na vya­bhi­cā­ra­sya sa­ttva­vi­śe­ṣa­ṇe­na vya­va­cchi­dya­ta iti tad vyartham iti cet | na | sarvasya TAŚVA-ML 033,08tucchasya prā­ga­bhā­va­tva­syā­pra­si­ddha­tvā­t | bhā­vāṃ­ta­ra­sya bhāvasya ni­tyā­ni­tyā­tma­ka­tvā­d vi­pa­kṣa­tā­nu­pa­pa­tte­s tena TAŚVA-ML 033,09vya­bhi­cā­rā­saṃ­bha­vā­t | tato yuktaṃ sa­ttva­syā­vi­śe­ṣa­sya he­tu­tva­m a­he­tu­ka­tva­va­d iti | tato bhavaty eva sā­dhya­si­ddhiḥ ||

TAŚVA-ML 033,12na hy e­kāṃ­tā­nā­dya­naṃ­ta­tva­m aṃtas tattvasya sādhyaṃ yena pṛ­thi­vyā­di­ṣu ta­da­bhā­vā­t sā­dhya­śū­nya­m u­dā­ha­ra­ṇaṃ | nāpi TAŚVA-ML 033,13tatra sattvam asiddhaṃ yataḥ sā­dha­na­vai­ka­lyaṃ | ta­da­si­ddhau ma­tāṃ­ta­rā­nu­sa­ra­ṇa­pra­saṃ­gā­t | tato '­na­va­dya­m a­nā­dya­naṃ­ta­tva­sā­dha­na- TAŚVA-ML 033,14m ā­tma­na­s ta­ttvāṃ­ta­ra­tva­sā­dha­na­va­t | satyam a­nā­dya­naṃ­taṃ caitanyaṃ saṃ­tā­nā­pe­kṣa­yā na punar e­kā­nva­yi­dra­vyā­pe­kṣa­yā kṣaṇi- TAŚVA-ML 033,15ka­ci­ttā­nā­m a­nva­yā­nu­pa­pa­tte­r ity aparaḥ | so py a­nā­tma­jñaḥ | ta­da­na­nva­ya­tva­syā­nu­mā­na­bā­dhi­ta­tvā­t | tathā hi —

TAŚVA-ML 033,18mṛ­tkṣa­ṇā­s tattvato nvitāḥ pa­ra­syā­si­ddhā iti na maṃtavyaṃ ta­trā­nva­yā­pa­hna­ve pra­tī­ti­vi­ro­dhā­t | sa­ka­la­lo­ka- TAŚVA-ML 033,19sākṣikā hi mṛ­dbhe­de­ṣu ta­thā­nva­ya­pra­tī­tiḥ | saiveyaṃ pūrvaṃ dṛṣṭā mṛd iti pra­tya­bhi­jñā­na­syā­vi­saṃ­vā­di­naḥ TAŚVA-ML 033,20sa­dbhā­vā­t ||

TAŚVA-ML 033,23yathā nā­nā­saṃ­tā­na­va­rti­nāṃ mṛ­dbhe­dā­nāṃ sā­dṛ­śyā­t pra­tya­bhi­jñā­ya­mā­na­tvaṃ ta­thai­ka­saṃ­tā­na­va­rti­nā­m apīti bru­va­tā­m a- TAŚVA-ML 033,24dṛ­ṣṭa­pa­ri­ka­lpa­nā­mā­traṃ pra­ti­kṣa­ṇaṃ bhūyāt tathā teṣām a­dṛ­ṣṭa­tvā­t | ta­de­ka­tva­m api na dṛṣṭam eveti cen naitat satyam |

TAŚVA-ML 033,27yathaiva hi sarvasya pra­ti­pa­ttu­r arthasya cā­skha­li­tā­t pra­tya­kṣā­de­r bhe­da­si­ddhi­s tathā pra­tya­bhi­jñā­nā­de­r e­ka­tva­si­ddhi­r apīti TAŚVA-ML 033,28dṛṣṭam eva ta­de­ka­tvaṃ | pra­tya­bhi­jñā­na­m a­pra­mā­ṇaṃ saṃ­vā­da­nā­bhā­vā­d iti cet | pra­tya­kṣa­m api pramāṇaṃ mā bhūt tata eva | TAŚVA-ML 033,29na hi pra­tya­bhi­jñā­ne­na pratīte viṣaye pra­tya­kṣa­syā­va­rta­mā­nā­t tasya saṃ­vā­da­nā­bhā­vo na punaḥ pra­tya­kṣa­pra­tī­te pratyabhi- TAŚVA-ML 033,30jñā­na­syā­pra­vṛ­tteḥ pra­tya­kṣa­sye­ty ā­ca­kṣā­ṇaḥ pa­rī­kṣa­ko nāma | na pra­tya­kṣa­sya svārthe pra­mā­ṇāṃ­ta­ra­vṛ­ttiḥ saṃ­vā­da­naṃ | kiṃ TAŚVA-ML 033,31tarhi ? a­bā­dhi­tā saṃ­vi­tti­r iti cet |

TAŚVA-ML 033,34kathaṃ pū­rvo­tta­ra­vi­va­rta­yo­r e­ka­tva­sya saṃ­vi­tti­r a­bā­dhi­tā­yā saṃ­vā­da­na­m iti cet | bhedasya katham iti samaḥ TAŚVA-ML 034,01pa­rya­nu­yo­gaḥ | tasya pra­mā­ṇāṃ­ta­ra­tvā­d a­ta­dvi­ṣa­ye­ṇa bā­dha­nā­saṃ­bha­vā­d a­bā­dhi­tā saṃ­vi­tti­r iti cet | tarhy e­ka­tva­sya TAŚVA-ML 034,02pra­tya­bhi­jñā­na­vi­ṣa­ya­tva­syā­dhya­kṣā­de­r a­go­ca­ra­tvā­t tena bā­dha­nā­saṃ­bha­vā­d a­bā­dhi­tā saṃvittiḥ kiṃ na bhavet ? kathaṃ pratya- TAŚVA-ML 034,03bhi­jñā­na­vi­ṣa­yaḥ pra­tya­kṣe­ṇā­pa­ri­cche­dyaḥ ? pra­tya­bhi­jñā­na­vi­ṣa­yaḥ katham iti samānaṃ | tathā yo­gya­tā­pra­ti­ni­ya­mā­d iti TAŚVA-ML 034,04cet tarhi —

TAŚVA-ML 034,09yad yad vi­ṣa­ya­ta­yā pra­tī­ya­te tat tad vi­ṣa­ya­m iti vya­va­sthā­yāṃ va­rta­mā­nā­rthā­kā­ra­vi­ṣa­ya­ta­yā sa­mī­kṣya­mā­ṇaṃ pratyakṣaṃ TAŚVA-ML 034,10ta­dvi­ṣa­yaṃ­, pū­rvā­pa­ra­vi­va­rta­va­rtye­ka­dra­vya­vi­ṣa­ya­ta­yā tu pra­tī­ya­mā­naṃ pra­tya­bhi­jñā­naṃ ta­dvi­ṣa­ya­m iti ko necchet | TAŚVA-ML 034,11nanv a­nu­bhū­tā­nu­bhū­ya­mā­na­pa­ri­ṇā­ma­vṛ­tte­r e­ka­tva­sya pra­tya­bhi­jñā­na­vi­ṣa­ya­tve '­tī­tā­nu­bhū­tā­khi­la­pa­ri­ṇā­ma­va­rti­no '­nā­ga­ta- TAŚVA-ML 034,12pa­ri­ṇā­ma­va­rti­na­ś ca ta­dvi­ṣa­ya­tva­pra­sa­ktiḥ­, bhi­nna­kā­la­pa­ri­ṇā­ma­va­rti­tvā­vi­śe­ṣā­t­, a­nya­thā­nu­bhū­tā­nu­bhū­ya­mā­na­pa­ri­ṇā­ma- TAŚVA-ML 034,13vartino pi ta­da­vi­ṣa­ya­tvā­pa­tte­r iti cet | tarhi sāṃ­pra­ti­ka­pa­ryā­ya­sya pra­tya­kṣa­vi­ṣa­ya­tve ka­sya­ci­t sa­ka­la­de­śa­va­rti- TAŚVA-ML 034,14no py a­dhya­kṣa­vi­ṣa­ya­tā syād a­nya­the­ṣṭa­syā­pi ta­da­bhā­vaḥ sāṃ­pra­ti­ka­tvā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe pi yo­gya­tā­vi­śe­ṣā­t TAŚVA-ML 034,15sāṃ­pra­ti­kā­kā­ra­sya ka­sya­ci­d e­vā­dhya­kṣa­vi­ṣa­ya­tvaṃ na sa­rva­sye­ti cet tarhi —

TAŚVA-ML 034,20yathā va­rta­mā­nā­rtha­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­d va­rta­mā­nā­rtha­syai­va pa­ri­cche­da­ka­m a­kṣa­jñā­naṃ tathā ka­ti­pa­yā­tī­tā­nā­ga­ta- TAŚVA-ML 034,21pa­ryā­yai­ka­tva­jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­t tāvad a­tī­tā­nā­ga­ta­pa­ryā­yai­ka­tva­syai­va grāhakaṃ pra­tya­bhi­jñā­na­m iti yuktam u­tpa­śyā­maḥ | TAŚVA-ML 034,22tasmāc cai­ka­saṃ­tā­na­va­rti­gha­ṭa­ka­pā­lā­di­mṛ­tpa­ryā­yā­ṇā­m a­nva­yi­tva­si­ddhe­r no­dā­ha­ra­ṇa­sya sā­dhya­sā­dha­na­vi­ka­la­tvaṃ­, yena citta- TAŚVA-ML 034,23kṣa­ṇa­saṃ­tā­na­vyā­pye ko 'nvitaḥ pumānna sidhdyet | katham ekaḥ puruṣaḥ kra­me­ṇā­naṃ­tā­n pa­ryā­yā­n vyāpnoti ? TAŚVA-ML 034,24na tāvad ekena sva­bhā­ve­na sa­rve­ṣā­m e­ka­rū­pā­pa­tteḥ | nā­nā­sva­rū­pai­r vyāptānāṃ ja­lā­na­lā­dī­nāṃ nā­nā­tva­pra­si­ddhe­r anyathā- TAŚVA-ML 034,25nu­pa­pa­tteḥ | sa­ttā­dye­ka­sva­bhā­ve­na vyā­ptā­nā­m arthānāṃ nā­nā­tva­da­rśa­nā­t pu­ru­ṣa­tvai­ka­sva­bhā­ve­na vyā­ptā­nā­m apy a­naṃ­ta­pa­ryā- TAŚVA-ML 034,26yāṇāṃ nā­nā­tva­m a­vi­ru­ddha­m iti cā­yu­ktaṃ­, nā­nā­rtha­vyā­pi­naḥ sa­ttvā­de­r e­ka­sva­bhā­va­tvā­na­va­sthi­teḥ | katham a­nya­thai­ka- TAŚVA-ML 034,27sva­bhā­va­vyā­ptaṃ kiṃcid ekaṃ siddhyet | yadi punar nā­nā­sva­bhā­vaiḥ pumān a­naṃ­ta­pa­ryā­yā­n vyā­pnu­yā­t tadā tataḥ svabhāvā- TAŚVA-ML 034,28nām abhede tasya nā­nā­tvaṃ­, teṣāṃ cai­ka­tva­m a­nu­ṣa­jye­ta­; bhede saṃ­baṃ­dhā­si­ddhe­r vya­pa­de­śā­nu­pa­pa­ttiḥ | saṃ­baṃ­dha­ka­lpa­nā­yāṃ TAŚVA-ML 034,29kim ekena sva­bhā­ve­na pumān sva­sva­bhā­vaiḥ saṃ­ba­dhya­te nā­nā­sva­bhā­vai­r vā ? pra­tha­ma­ka­lpa­nā­yāṃ sa­rva­sva­bhā­vā­nā­m ekatā- TAŚVA-ML 034,30pattiḥ, dvi­tī­ya­ka­lpa­nā­yāṃ tataḥ sva­bhā­vā­nā­m abhede ca sa eva doṣaḥ, a­ni­vṛ­ta­sva­pa­rya­nu­yo­gaḥ­, ity a­na­va­sthā­nā­t­, TAŚVA-ML 034,31kuto '­naṃ­ta­pa­ryā­ya­vṛ­tti­r ātmā vya­va­ti­ṣṭhe­te­ti kecit | te pi dū­ṣa­ṇā­bhā­sa­vā­di­naḥ | ka­tha­m­ —

TAŚVA-ML 034,34ci­tra­jñā­na­m a­naṃ­śa­m ekaṃ yu­ga­pa­n nā­nā­kā­rā­n vyā­pno­tī­ti svayam u­pa­na­ya­n kramato '­naṃ­ta­pa­ryā­yā­n vyā­pnu­va­nta­m ātmānaṃ TAŚVA-ML 035,01pra­ti­kṣi­pa­tī­ti kathaṃ madhyasthaḥ ? tatra sa­mā­dhā­nā­kṣe­pa­yoḥ sa­mā­na­tvā­t | nanv aneko pi ci­tra­jñā­nā­kā­ro śa­kya­vi­ve- TAŚVA-ML 035,02ca­na­tvā­d eko yukta iti cet —

TAŚVA-ML 035,05kra­ma­bhu­vā­m ā­tma­pa­ryā­yā­ṇā­m a­śa­kya­vi­ve­ca­na­tva­m a­si­ddha­m iti mā­ni­ścai­ṣīḥ | ya­smā­t­ —

TAŚVA-ML 035,08nanu cā­tma­pa­ryā­yā­ṇāṃ bhi­nna­kā­la­ta­yā vittir eva śa­kya­vi­ve­ca­na­tva­m iti cet tarhi ci­tra­jñā­nā­kā­rā­ṇāṃ bhinna- TAŚVA-ML 035,09de­śa­ta­yā vittir vi­ve­ca­na­m astīty a­śa­kya­vi­ve­ca­na­tvaṃ mā bhūt | tathā hi —

TAŚVA-ML 035,12na hi ci­tra­pa­ṭī­ni­rī­kṣa­ṇe pī­tā­dyā­kā­rā­ś ci­tra­bhe­da­na­sya bhi­nna­de­śā na bhavaṃti tato bahis teṣāṃ bhi­nna­de­śa­tā- TAŚVA-ML 035,13pra­ti­ṣṭhā­na­vi­ro­dhā­t | na hy a­bhi­nna­de­śa­pī­tā­dyā­kā­rā­nu­kā­ri­ṇā­ś ci­tra­ve­da­nā­d bhi­nna­de­śa­pī­tā­dyā­kā­ro ba­hi­ra­rtha­ś citraḥ TAŚVA-ML 035,14pratyetuṃ śakyo '­pī­tā­kā­rā­d api jñānāt pī­ta­pra­tī­ti­pra­saṃ­gā­t ||

TAŚVA-ML 035,17ci­tra­pa­ṭī­da­rśa­ne pratyekaṃ pī­tā­kā­rā­di­ve­da­naṃ na ci­tra­jñā­naṃ kra­mā­dbhi­nna­de­śa­vi­ṣa­ya­tvā­t tā­dṛ­śā­ne­ka­saṃ­tā­na- TAŚVA-ML 035,18pī­tā­di­jñā­na­va­d iti mataṃ yadi |

TAŚVA-ML 035,21śakyaṃ hi vaktuṃ śa­ṣku­lī­bha­kṣa­ṇā­dau sa­ha­bhā­vi­rū­pā­di­jñā­na­paṃ­ca­ka­m iva nī­lā­di­jñā­naṃ sakṛd api na citram iti | TAŚVA-ML 035,22sa­ha­bhā­vi­tvā­vi­śe­ṣā­t | ta­da­vi­śe­ṣe pi pī­tā­di­jñā­naṃ citram a­bhi­nna­de­śa­tvā­c ci­tra­pa­taṃ­gā­dau na punā rū­pā­di­jñā­na­paṃ­ca­kaṃ TAŚVA-ML 035,23kvacid iti na yuktaṃ vaktuṃ tasyāpy a­bhi­nna­de­śa­tvā­t | na hi de­śa­bhe­de­na rū­pā­di­jñā­na­pa­ñca­kaṃ sakṛt svasmin TAŚVA-ML 035,24ve­dya­te­, yu­ga­pa­jjñā­no­tpa­tti­vā­di­na­s ta­thā­na­bhyu­pa­ga­mā­t | nanu cā­de­śa­tvā­c ci­tra­cai­ta­si­kā­nā­m a­bhi­nnā­bhi­nna­de­śa­tva­ciṃ­tā TAŚVA-ML 035,25śre­ya­sī­ti cet, kathaṃ bhi­nna­de­śa­tvā­c ci­tra­pa­ṭī­pī­tā­di­jñā­nā­nāṃ ci­tra­sva­bhā­vāḥ sā­dhya­te­, saṃ­vya­va­hā­rā­t teṣāṃ tatra TAŚVA-ML 035,26bhi­nna­de­śa­tvā­si­ddheḥ | ta­tsā­dha­ne tata eva śa­ṣku­lī­bha­kṣa­ṇā­dau rū­pā­di­jñā­nā­nā­m a­bhi­nna­de­śa­tva­si­ddheḥ­, sa­ha­bhā­vi- TAŚVA-ML 035,27tva­si­ddhe­ś ca | tadvat sakṛd api pī­tā­di­jñā­naṃ citram ekaṃ mā bhūt | yadi punar e­ka­jñā­na­tā­dā­tmye­na pī­tā­dyā­bhā­sā­nā­m anu- TAŚVA-ML 035,28bha­va­nā­t ta­dve­da­naṃ citram ekam iti mataṃ, tadā rū­pā­di­jñā­na­paṃ­ca­ka­syai­ka­saṃ­tā­nā­tma­ka­tve­na saṃ­ve­da­nā­d ekaṃ ci­tra­jñā­na­m astu | TAŚVA-ML 035,29ta­syā­ne­ka­saṃ­tā­nā­tma­ka­tve pū­rva­vi­jñā­na­m ekam e­vo­pā­dā­naṃ na syāt | pū­rvā­ne­ka­vi­jñā­no­pā­dā­na­m e­ka­rū­pā­di­jñā­na- TAŚVA-ML 035,30paṃ­ca­ka­m iti cet, tarhi bhi­nna­saṃ­tā­na­tvā­t ta­syā­nu­saṃ­ghā­na­vi­ka­lpa­ja­na­ka­tvā­bhā­vaḥ | pū­rvā­nu­saṃ­ghā­na­vi­ka­lpa­vā­sa­nā TAŚVA-ML 035,31ta­jja­ni­ke­ti cet, kuto ham evāsya dṛṣṭā spṛṣṭā ghrātā svā­da­yi­tā śrotety a­nu­saṃ­dhā­na­ve­da­naṃ­? rū­pā­di­jñā­na­paṃ­ca­kā- TAŚVA-ML 035,32naṃ­ta­ra­m eveti niyamaḥ saṃ­bhā­vya­tāṃ­, tasya ta­dvā­sa­nā­pra­bo­dha­ka­tvā­d iti cet, kutas tad eva tasyāḥ pra­bo­dha­kaṃ­? tathā TAŚVA-ML 035,33dṛ­ṣṭa­tvā­d iti cen na, a­nya­thā­pi da­rśa­nā­t | prāg api hi rū­pā­di­jñā­na­paṃ­ca­ko­tpa­tte­r aham asya draṣṭā bhaviṣyā- TAŚVA-ML 035,34mī­tyā­dya­nu­saṃ­dhā­na­vi­ka­lpo dṛṣṭaḥ | satyaṃ dṛṣṭaḥ, sa tu bha­vi­ṣya­dda­rśa­nā­dya­nu­saṃ­dhā­na­vā­sa­nā­ta eva | ta­tpra­bo­dha­ka­ś ca TAŚVA-ML 036,01da­rśa­nā­dya­bhi­mu­khī­bhā­vo na tu rū­pā­di­jñā­na­paṃ­ca­ka­m iti ta­du­tpa­tteḥ pūrvam a­nyā­dṛ­śā­nu­saṃ­dhā­na­da­rśa­nā­t tāsā niyama- TAŚVA-ML 036,02pra­ti­ni­ya­tā­nu­saṃ­dhā­nā­nāṃ pra­ti­ni­ya­ta­vā­sa­nā­bhi­r ja­nya­tvā­t tāsāṃ ca pra­ti­ni­ya­ta­pra­bo­dha­ka­pra­tya­yā­ya­t ta­pra­bo­dha­tvā­d iti TAŚVA-ML 036,03cet | katham evam ekatra puruṣe nā­nā­nu­saṃ­dhā­na­saṃ­tā­nā na syuḥ? pra­ti­ni­ya­ta­tve py a­nu­saṃ­dhā­nā­m e­ka­saṃ­tā­na­tvaṃ vikalpa- TAŚVA-ML 036,04jñā­na­tvā­vi­śe­ṣā­d iti cet | kim evaṃ rū­pā­di­jñā­nā­nā­m etan na syāt? ka­ra­ṇa­jñā­na­tvā­vi­śe­ṣā­t | saṃ­tā­nāṃ­ta­ra­ka­ra­ṇa- TAŚVA-ML 036,05jñānair vya­bhi­cā­ra iti cet, tavāpi saṃ­tā­nāṃ­ta­ra­vi­ka­lpa­vi­jñā­naiḥ kuto na vya­bhi­cā­raḥ­? e­ka­sā­ma­grya­dhī­na­tve TAŚVA-ML 036,06satīti vi­śe­ṣa­ṇā­c cet, sa­mā­na­m anyatra | ta­thā­kṣa­ma­no­jñā­nā­nā­m e­ka­saṃ­tā­na­tva­m e­ka­sā­ma­grya­dhī­na­tve sati sva­saṃ­vi­di­ta- TAŚVA-ML 036,07tvād iti kutas teṣāṃ bhi­nna­saṃ­tā­na­tvaṃ­, yena rū­pā­di­jñā­na­paṃ­ca­ka­sya yu­ga­pa­dbhā­vi­naḥ pū­rvai­ka­vi­jñā­no­pā­dā­na­tvaṃ na TAŚVA-ML 036,08siddhyet | tatsiddhau ca ta­syai­ka­saṃ­tā­nā­tma­ka­tvā­d e­ka­tva­m iti sūktaṃ dūṣaṇaṃ nī­lā­dyā­bhā­sa­m ekaṃ ci­tra­jñā­na­m icchatāṃ TAŚVA-ML 036,09rū­pā­di­jñā­na­paṃ­ca­ka­m apy ekaṃ ci­tra­jñā­naṃ pra­sa­jye­te­ti ||

TAŚVA-ML 036,12citraṃ hy a­ne­kā­kā­ra­m ucyate tat katham ekaṃ nāma, vi­ro­dhā­t |

TAŚVA-ML 036,15naikaṃ nāpy anekaṃ | kiṃ tarhi? citraṃ citram eva, tasya jā­tyaṃ­ta­ra­tvā­di­ka­tvā­ne­ka­tvā­bhyā­m ity a­vi­ru­ddhaṃ citrā- TAŚVA-ML 036,16dvai­ta­saṃ­ve­da­na­mā­traṃ ba­hi­ra­rtha­śū­nya­m ity u­pa­ga­me­, puṃsi jā­tyaṃ­ta­re ko virodhaḥ | so pi hi naika eva nāpy aneka TAŚVA-ML 036,17eva | kiṃ tarhi? syād ekaḥ syād aneka iti | tato jā­tyaṃ­ta­raṃ ta­thā­pra­ti­bhā­sa­nā­d anyathā sakṛd apy a­saṃ­ve­da­nā­t | TAŚVA-ML 036,18iti nātmano naṃ­ta­pa­ryā­yā­tma­tā viruddhā ci­tra­jñā­na­sya ci­tra­tā­va­t ||

TAŚVA-ML 036,25ci­trā­dvai­ta­m api mā bhūt saṃ­ve­da­na­mā­tra­sya sa­ka­la­vi­ka­lpa­śū­nya­syo­pa­ga­mā­d ity aparaḥ | tasyāpi kim a­dhyā­ro­pya- TAŚVA-ML 036,26māṇo dharmaḥ ka­lpa­nā­, ma­no­vi­ka­lpa­mā­traṃ vā, va­stu­naḥ­, svabhāvo vā? pra­tha­ma­dvi­tī­ya­pa­kṣa­yoḥ si­ddha­sā­dha­na- TAŚVA-ML 036,27m ity u­cya­te­ —

TAŚVA-ML 036,34yasmān mi­thyā­da­rśa­na­vi­śe­ṣa­va­śā­n ni­tyā­dye­kāṃ­tāḥ ka­lpa­mā­nāḥ spaṣṭaṃ jā­tyaṃ­ta­re vastuni ni­rbā­dha­m a­va­bhā­sa- TAŚVA-ML 037,01māne tattvato na saṃtīti svayam iṣṭaṃ, yataś cā­ne­kāṃ­te pra­mā­ṇa­taḥ pra­ti­pa­nne ku­ta­ści­t pra­mā­tu­r vi­va­kṣā­bhe­dā­d apo- TAŚVA-ML 037,02ddhā­ra­ka­lpa­nā­ni kṣa­ṇi­ka­tvā­dya­ne­ka­dha­rma­vi­ṣa­yā­ṇi pra­va­rta­te pa­ra­spa­rā­pe­kṣā­ṇi su­na­ya­vya­pa­de­śa­bhāṃ­ji bhavaṃti | TAŚVA-ML 037,03tasmād a­śe­ṣa­ka­lpa­nā­ti­krāṃ­taṃ tattvam iti siddhaṃ sādhyate | na hi ka­lpya­mā­nā dharmās tattvaṃ ta­tka­lpa­na­mā­traṃ vā, TAŚVA-ML 037,04a­ti­pra­saṃ­gā­t | te­nāṃ­ta­r bahiś ca tattvaṃ ta­dvi­ni­rmu­kta­m iti yuktam eva | tṛ­tī­ya­pa­kṣe tu pra­tī­ti­vi­ro­dhaḥ | TAŚVA-ML 037,05ka­tha­m­ —

TAŚVA-ML 037,08vastunaḥ svabhāvāḥ ka­lpa­nā­s tābhir a­śo­ṣā­bhiḥ su­ni­ści­tā­saṃ­bha­va­dbā­dhā­bhī rahitaṃ saṃ­vi­nmā­traṃ tattvam iti tu TAŚVA-ML 037,09na vya­va­ti­ṣṭha­te ta­syā­naṃ­śa­sya pa­ro­pa­va­rṇi­ta­sya bra­hmā­va­da­pra­ti­bhā­sa­nā­t | nā­nā­kā­ra­m ekaṃ pra­ti­bhā­sa­na­m api vi­ro­dhā­d asa- TAŚVA-ML 037,10d eveti cet —

TAŚVA-ML 037,15nā­nā­kā­ra­syai­ka­tra vastuni nādhyāso vi­ro­dhā­d iti bruvāṇo nā­nā­kā­raṃ vā ti­ra­sku­rvī­tai­ka­tvaṃ vā? TAŚVA-ML 037,16nā­nā­ka­raṃ cet su­vya­kta­m idaṃ rā­ja­ce­ṣṭi­taṃ­, saṃ­vi­nmā­tra­vā­di­naḥ svarucyā saṃ­ve­da­na­m eṃkam anaṃśaṃ svīkṛtya nā­nā­kā­ra­sya TAŚVA-ML 037,17saṃ­ve­dya­mā­na­syā­pi sarvatra sarvadā pra­ti­kṣe­pā­t­, tasya pre­kṣā­pū­rva­kā­ri­tvā­yo­gā­t ||

TAŚVA-ML 037,20na hi pra­tya­bhi­jñā­na­ma­tiḥ su­kha­duḥ­khā­di­pa­ryā­yā­tma­ke puṃsi ke­na­ci­d bādhyate yatas ta­tsā­dha­na­pa­ṭī­ya­sī na TAŚVA-ML 037,21syāt | tato nā­śe­ṣa­sva­bhā­va­śū­nya­sya saṃ­vi­nmā­tra­sya siddhis ta­dvi­pa­rī­tā­tma­pra­tī­tyā bā­dhi­ta­tvā­t |

TAŚVA-ML 037,28yathā nī­la­vā­sa­na­yā nī­la­vi­jñā­naṃ janyate tathā pra­tya­bhi­jñe­yaṃ tad evedaṃ tā­dṛ­śa­m etad iti vā pra­tī­ya­mā­nā TAŚVA-ML 037,29pra­tya­bhi­jñā­na­vā­sa­na­yo­dbhā­vya­te na punar ba­hi­rbhū­te­nai­ka­tve­na sā­dṛ­śye­na vā yena ta­dgrā­hi­ṇī syāt | ta­dvā­sa­nā TAŚVA-ML 037,30kusa iti cet, pū­rva­ta­dvā­sa­nā­taḥ­, sāpi pū­rva­sva­vā­sa­nā­ba­lā­d ity a­nā­di­tvā­d vā­sa­nā­saṃ­ta­te­r ayuktaḥ pa­rya­nu­yo­gaḥ | TAŚVA-ML 037,31katham anyathā ba­hi­ra­rthe pi na saṃ­bha­ve­t | tatra kā­rya­kā­ra­ṇa­bhā­va­syā­nā­di­tvā­d a­pa­rya­nu­yo­ge pū­rvā­pa­ra­vā­sa­nā­nā­m api tata TAŚVA-ML 037,32e­vā­pa­rya­nu­yo­go stu | kā­rya­kā­ra­ṇa­bhā­va­syā­nā­di­tvaṃ hi yathā bahis ta­thāṃ­ta­ra­m apīti na viśeṣaḥ kevalaṃ bahira- TAŚVA-ML 037,33rthaunartaḥ pa­ri­hṛ­to bhavet a­śa­kya­pra­ti­ṣṭha­tvā­t tasyeti jñā­na­vā­di­naḥ | teṣām api neyaṃ pra­tya­bhi­jñā pū­rva­sva­vā­sa­nā- TAŚVA-ML 037,34prabhavā vaktuṃ yu­ktā­nvā­yi­naḥ pu­ru­ṣa­syā­bhā­vā­t­, saṃ­tā­nāṃ­ta­ra­vā­sa­nā­to pi ta­tpra­bha­va­pra­saṃ­gā­t ta­nnā­nā­tvā­vi­śe­ṣā­t ||

TAŚVA-ML 038,07saṃ­tā­nai­kyā­t pū­rva­vā­sa­nā pra­tya­bhi­jñā­yā hetur na saṃ­tā­nāṃ­ta­ra­vā­sa­ne­ti cet | kutaḥ saṃ­tā­nai­kyaṃ ? pra­tyā­sa­tte- TAŚVA-ML 038,08ś cet, sāpy a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­va iṣṭas tato bu­ddhe­ta­ra­kṣa­ṇā­nā­m api syāt | na ca teṣāṃ sa vya­bhi­ca­ra­ti TAŚVA-ML 038,09bu­ddha­syā­sa­rva­jña­tvā­pa­tteḥ | sa­ka­la­sa­ttvā­nāṃ ta­da­kā­ra­ṇa­tve hi na ta­dvi­ṣa­ya­tvaṃ syān nā­kā­ra­ṇaṃ viṣaya iti va­ca­nā­t | TAŚVA-ML 038,10sa­ka­la­sa­ttva­ci­ttā­nā­m ā­laṃ­ba­na­pra­tya­ya­tvā­t su­ga­ta­ci­tta­sya na ta­de­ka­saṃ­tā­na­te­ti cen na | pū­rva­sva­ci­ttai­r api sahaika- TAŚVA-ML 038,11saṃ­tā­na­tā­pā­ya pra­sa­kte­s ta­dā­laṃ­ba­na­pra­tya­ya­tvā­vi­śe­ṣā­t | sa­ma­naṃ­ta­ra­pra­tya­ya­tvā­t sva­pū­rva­ci­ttā­nāṃ te­nai­ka­saṃ­tā­na­te­ti TAŚVA-ML 038,12cet, kutas teṣām iva sa­ma­naṃ­ta­ra­pra­tya­ya­tvaṃ na punaḥ sa­ka­la­sa­ttva­ci­ttā­nā­m apīti ni­ya­mya­te ? teṣām e­ka­saṃ­tā­na- TAŚVA-ML 038,13va­rti­tvā­d iti cet, so 'yam a­nyo­nya­saṃ­śra­yaḥ | saty e­ka­saṃ­tā­na­tve pū­rvā­pa­ra­su­ga­ta­ci­ttā­nā­m a­vya­bhi­cā­rī kā­rya­kā­ra­ṇa- TAŚVA-ML 038,14bhāvas tasmin sati ta­de­ka­saṃ­tā­na­tva­m iti | tataḥ pū­rva­kṣa­ṇā­bhā­ve nu­tpa­tti­r e­vo­tta­ra­kṣa­ṇa­syā­vya­bhi­cā­rī kā­rya­kā­ra­ṇa- TAŚVA-ML 038,15bhāvo bhyu­pa­gaṃ­ta­vyaḥ | sa ca sva­ci­ttai­r iva sa­ka­la­sa­ttva­ci­ttai­r api sahāsti su­ga­ta­ci­tta­sye­ti kathaṃ na tadeka- TAŚVA-ML 038,16saṃ­tā­na­tā­pa­ttiḥ ||

TAŚVA-ML 038,19na hy advaye saṃtāno nāma la­kṣa­ṇa­bhe­de ta­du­pa­pa­tteḥ­, anyathā sa­ka­la­vya­va­hā­ra­lo­pā­t pra­mā­ṇa­pra­me­ya­vi­cā­rā­na­va- TAŚVA-ML 038,20tārāt pra­lā­pa­mā­tra­m a­va­śi­ṣya­te | a­bhyu­ga­mya vā vya­bhi­cā­rī kā­rya­kā­ra­ṇa­bhā­vaṃ su­ga­te­ta­ra­saṃ­tā­nai­ka­tvā­pa­tteḥ TAŚVA-ML 038,21saṃ­tā­na­ni­ya­mo ni­ra­sya­te | ta­ttva­ta­s tu sa eva bhe­da­vā­di­no saṃbhavī ke­ṣaṃ­ci­d eva kṣa­ṇā­nā­m a­vya­bhi­cā­rī kārya- TAŚVA-ML 038,22kā­ra­ṇa­bhā­va iti ni­ve­da­ya­ti­ —

TAŚVA-ML 038,25kā­la­de­śa­bhā­va­pra­tyā­sa­tteḥ ka­sya­ci­t ke­na­ci­d bhāvād bhāve pi vya­bhi­cā­rā­n na bhe­dai­kāṃ­ta­vā­di­nā­m a­vya­bhi­cā­rī kārya- TAŚVA-ML 038,26kā­ra­ṇa­bhā­vo nāma | tathā hi —

TAŚVA-ML 038,31yataś caiva sa­vya­bhi­cā­re­ṇa kā­rya­kā­ra­ṇa­rū­pa­tā de­śā­naṃ­ta­ryā­di­bhyo nai­ka­saṃ­tā­nā­tma­ka­tvā­bhi­ma­tā­nāṃ kṣaṇānāṃ TAŚVA-ML 038,32vya­va­ti­ṣṭha­te tasmād evam u­pā­dā­no­pā­de­ya­ni­ya­mo dra­vya­pra­tyā­sa­tte­r eveti pa­ri­śe­ṣa­si­ddhaṃ da­rśa­ya­tiḥ­ —

TAŚVA-ML 039,01vi­vā­dā­pa­nnaḥ pū­rva­pa­ryā­yaḥ syād u­pā­dā­naṃ ka­thaṃ­ci­d u­pā­de­yā­nu­yā­yi­dra­vya­sva­bhā­va­tve sati pū­rva­pa­ryā­ya­tvā­t­, TAŚVA-ML 039,02yas tu no­pā­dā­naṃ sa naivaṃ yathā ta­du­tta­ra­pa­ryā­yaḥ | pū­rva­pū­rva­pa­ryā­yaḥ kāryaś ca ātmā vā ta­du­pā­de­yā­na­nu­yā­yi- TAŚVA-ML 039,03dra­vya­sva­bhā­vo vā sa­ha­kā­ryā­di­pa­ryā­yo vā | tathā vi­vā­dā­pa­nna­s ta­du­tta­ra­pa­ryā­ya u­pā­de­yaḥ ka­thaṃ­ci­t pū­rva­pa­ryā­yā­nu- TAŚVA-ML 039,04yā­yi­dra­vya­sva­bhā­va­tve sa­tyu­tta­ra­pa­ryā­ya­tvā­t yas tu no­pā­de­yaḥ sa naivaṃ yathā ta­tpū­rva­pa­ryā­yaḥ | ta­du­tta­ro­tta­ra­pa­ryā­yo vā TAŚVA-ML 039,05pū­rva­pa­ryā­yā­nu­yā­yi­dra­vya­sva­bhā­vo vā tat svātmā vā tathā cāsāv iti ni­ya­mā­t | tataḥ siddham u­pā­dā­na­m upāde- TAŚVA-ML 039,06yaś ca, anyathā ta­tsi­ddhe­r a­yo­gā­t ||

TAŚVA-ML 039,11saṃ­tā­nai­kyā­d u­pā­dā­no­pā­de­ya­tā­yā niyame pa­ra­spa­rā­śra­ya­ṇā­t saiva mā bhūd ity api na dhī­ra­ce­ṣṭi­taṃ­, pū­rvā­pa­ra- TAŚVA-ML 039,12vidos ta­tpa­ri­cche­dya­yo­r vā ni­ya­me­no­pā­dā­no­pā­de­ya­tā­yāḥ sa­mī­kṣa­ṇā­t | ta­da­nya­thā­nu­pa­pa­ttyā ta­dvyā­pye­ka­dra­vya- TAŚVA-ML 039,13sthiter iti ta­dvi­ṣa­yaṃ pra­tya­bhi­jñā­naṃ ta­tpa­ri­cche­da­ka­m ity u­pa­saṃ­ha­ra­ti­ —

TAŚVA-ML 039,18tasmān na dra­vya­nai­rā­tmya­vā­di­nāṃ saṃ­tā­na­vi­śe­ṣā­d vā­sa­nā­vi­śe­ṣā­d vā pra­tya­bhi­jñā­na­pra­vṛ­tti­s ta­nni­ya­ma­sya labdhum a- TAŚVA-ML 039,19śakteḥ | kiṃ tarhi ? pu­ru­ṣā­d e­vo­pā­dā­na­kā­ra­ṇā­t sa evāhaṃ tad e­ve­da­m iti vā svā­rthai­ka­tva­pa­ri­cche­da­kaṃ pra­tya­bhi­jñā­naṃ TAŚVA-ML 039,20pra­va­rta­te svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­va­śā­d iti vya­va­ti­ṣṭha­te | tasmāc ca mṛ­tpa­ryā­yā­ṇā­m i­vai­ka­saṃ­tā­na­va­rti­nāṃ ci­tpa­ryā­yā- TAŚVA-ML 039,21ṇām api tattvato nvi­ta­tva­si­ddheḥ siddham ā­tma­dra­vya­m u­dā­ha­ra­ṇa­sya sā­dhya­vi­ka­la­tā­nu­pa­pa­tteḥ ||

TAŚVA-ML 039,24yeṣām ā­tmā­nu­pa­yo­ga­sva­bhā­va­s teṣāṃ nāsau śre­yo­mā­rga­ji­jñā­sā vā­ce­ta­na­tvā­d ā­kā­śa­va­t | no­pa­yo­ga­sva­bhā­va­tvaṃ TAŚVA-ML 039,25ce­ta­na­tvaṃ kiṃtu cai­ta­nya­yo­ga­taḥ sa cātmano stīty a­si­ddha­m a­ce­ta­na­tvaṃ na sā­dhya­sā­dha­nā­yā­la­m iti śaṃkām apa- TAŚVA-ML 039,26nu­da­ti­ —

TAŚVA-ML 039,29puṃsi cai­ta­nya­sya sa­ma­vā­yo yogaḥ sa ca khādiṣv api sa­mā­naḥ­, sa­ma­vā­ya­sya svayam a­vi­śi­ṣṭa­syai­ka­sya prati- TAŚVA-ML 039,30ni­ya­ma­he­tva­bhā­vā­d ātmany eva jñānaṃ sa­ma­ve­taṃ nā­kā­śā­di­ṣv iti vi­śe­ṣā­vya­va­sthi­teḥ ||

TAŚVA-ML 039,33yatheha kuṃḍe dadhīti pra­tya­yā­n na ta­tkuṃ­ḍā­d anyatra ta­dda­dhi­saṃ­yo­gaḥ śa­kyā­pā­dā­na­s tatheha mayi jñānam i­tī­he­daṃ TAŚVA-ML 039,34pra­tya­yā­n nātmano 'nyatra svādiṣu jñā­na­sa­ma­vā­ya ity a­yu­kti­ka­m eva yaugasya ||

TAŚVA-ML 040,03khādayo jñānam asmāsv iti pra­tī­yaṃ­tu svayam a­ce­ta­na­tvā­d ā­tma­va­t | ātmano vā maivaṃ pra­tī­yu­s tata eva khādi- TAŚVA-ML 040,04vaditi | ja­ḍā­tma­vā­di­ma­te sann api jñānam i­he­da­m iti pratyayaḥ pra­tyā­tma­ve­dyo na jñā­na­syā­tma­ni sa­ma­vā­yaṃ niya- TAŚVA-ML 040,05mayati vi­śe­ṣā­bhā­vā­t | nanv iha pṛ­thi­vyā­di­ṣu rū­pā­da­ya iti pratyayo pi na rū­pā­dī­nāṃ pṛ­thi­vyā­di­ṣu sa­ma­vā­yaṃ TAŚVA-ML 040,06sā­dha­ye­d yathā khā­di­ṣu­, tatra vā sattvaṃ sā­dha­ye­t pṛ­thi­vyā­di­ṣv iveti na kvacit pra­tya­ya­vi­śe­ṣā­t ka­sya­ci­d vyavasthā | TAŚVA-ML 040,07kiṃcit sā­dha­rmya­sya sarvatra bhāvād iti cet | satyaṃ | ayam aparo sya doṣo stu, pṛ­thi­vyā­dī­nāṃ rū­pā­dya­nā­tma­ka­tve khādi- TAŚVA-ML 040,08bhyo vi­śi­ṣṭa­ta­yā vya­va­sthā­pa­yi­tu­m aśakteḥ | syān mataṃ | ātmāno jñānam asmāsv iti pra­tī­yaṃ­ti ā­tma­tvā­t ye tu TAŚVA-ML 040,09na tathā te nātmāno yathā khādayaḥ | ā­tmā­na­ś caite '­haṃ­pra­tya­ya­grā­hyā­s tasmāt tathety ā­tma­tva­m eva khādibhyo viśeṣa- TAŚVA-ML 040,10mātmānaṃ sā­dha­ya­ti pṛ­thi­vī­tvā­di­va­t | pṛ­thi­vyā­dī­nāṃ pṛ­thi­vī­tvā­di­yo­gā­d dhi pṛ­thi­vyā­da­ya­s ta­dva­dā­tma­tva­yo­gā- TAŚVA-ML 040,11d ātmāna iti | tad a­yu­kta­m | ā­tma­tvā­di­jā­tī­nā­m api jā­ti­ma­da­nā­tma­ka­tve ta­tsa­ma­vā­ya­ni­ya­mā­si­ddheḥ | pra­tya­ya­vi- TAŚVA-ML 040,12śeṣāt ta­tsi­ddhi­r iti cet, sa eva vi­cā­ra­yi­tu­m ārabdhaḥ | pa­ra­spa­ra­m a­tyaṃ­ta­bhe­dā­vi­śe­ṣe pi jā­ti­ta­dva­tā­m ā­tma­tva­jā­ti- TAŚVA-ML 040,13r ātmani pra­tya­ya­vi­śe­ṣa­m u­pa­ja­na­ya­ti na pṛ­thi­vyā­di­ṣu pṛ­thi­vī­tvā­di­jā­ta­ya­ś ca tatraiva pra­tya­ya­m u­tpā­da­yaṃ­ti nātma- TAŚVA-ML 040,14nīti ko tra ni­ya­ma­he­tuḥ ? sa­ma­vā­ya iti cet, so 'yam a­nyo­nya­saṃ­śra­yaḥ | sati pra­tya­ya­vi­śe­ṣe jā­ti­vi­śe­ṣa­sya TAŚVA-ML 040,15jā­ti­ma­ti sa­ma­vā­yaḥ sati ca sa­ma­vā­ye pra­tya­ya­vi­śe­ṣa iti | pra­tyā­sa­tti­vi­śe­ṣā­d anyata eva ta­tpra­tya­ya­vi­śe­ṣa TAŚVA-ML 040,16iti cet | sa ko 'nyo 'nyatra ka­thaṃ­ci­t tā­dā­tmya­pa­ri­ṇā­mā­d iti sa eva pra­tya­ya­vi­śe­ṣa­he­tu­r e­ṣi­ta­vyaḥ | ta­da­bhā­ve TAŚVA-ML 040,17ta­da­gha­ṭa­nā­j jā­ti­vi­śe­ṣa­sya kvacid eva sa­ma­vā­yā­si­ddhe­r ā­tmā­di­vi­bhā­gā­nu­pa­pa­tte­r ātmany eva jñānaṃ sa­ma­ve­ta­m iheda- TAŚVA-ML 040,18m iti pratyayaṃ kurute na punaḥ khādiṣv iti pra­ti­pa­ttu­m a­śa­kte­r na cai­ta­nya­yo­gā­d ā­tma­na­ś ce­ta­na­tvaṃ siddhyet yato 'siddho TAŚVA-ML 040,19hetuḥ syāt |

TAŚVA-ML 040,24pra­tī­ti­vi­lo­po hi syā­dvā­di­bhi­r na kṣamyate na punaḥ pra­tī­tyā­śra­ya­ṇaṃ | tato niḥ­pra­ti­dva­ndva­m u­pa­yo­gā­tma­ka- TAŚVA-ML 040,25syātmanaḥ siddher na hi jā­tu­ci­tsva­ya­m a­ce­ta­no haṃ ce­ta­nā­yo­gā­c cetano '­ce­ta­ne ca mayi ce­ta­nā­yāḥ sa­ma­vā­ya TAŚVA-ML 040,26iti pra­tī­ti­r asti | jñā­tā­ha­m iti sa­mā­nā­dhi­ka­ra­ṇa­ta­yā pratīteḥ | bhede tathā pra­tī­ti­r iti cen na | kathaṃ- TAŚVA-ML 040,27cit tā­dā­tmyā­bhā­ve ta­da­da­rśa­nā­t | yaṣṭiḥ puruṣaḥ i­tyā­di­pra­tī­ti­s tu bhede saty u­pa­cā­rā­d dṛṣṭā na punas tāttvikī | TAŚVA-ML 040,28tathā cātmani jñā­tā­ha­m iti pratītiḥ ka­thaṃ­ci­c ce­ta­nā­tma­tāṃ ga­ma­ya­ti­, tām aṃ­ta­re­ṇā­nu­pa­pa­dya­mā­na­tvā­t kalaśā- TAŚVA-ML 040,29divat | na hi ka­la­śā­di­r a­ce­ta­nā­tma­ko jñā­tā­ha­m iti pratyeti | cai­ta­nya­yo­gā­bhā­vā­d asau na tathā pra­tye­tī­ti TAŚVA-ML 040,30cet, ce­ta­na­syā­pi cai­ta­nya­yo­gā­c cetano ham iti pra­ti­pa­tte­r ni­ra­sta­tvā­t | nanu ca jñā­na­vā­n aham iti pra­tya­yā­d ātma- TAŚVA-ML 040,31jñā­na­yo­r bhedo 'nyathā dha­na­vā­n iti pra­tya­yā­d api dha­na­ta­dva­to­r bhe­dā­bhā­vā­nu­ṣaṃ­gā­d iti kaścit | tad asat |

TAŚVA-ML 040,34jñā­na­vā­n aham iti nātmā pratyeti ja­ḍa­tvai­kāṃ­ta­rū­pa­tvā­d gha­ṭa­va­t | sarvathā jaḍaś ca syāt ātmā jñā­na­vā­n a- TAŚVA-ML 040,35ham iti pratyetā ca syād vi­ro­dhā­bhā­vā­d iti mā ni­rṇai­ṣī­s tasya ta­tho­tpa­ttya­saṃ­bha­vā­t | tathā hi —

TAŚVA-ML 041,05yeṣāṃ nā­gṛ­hī­ta­vi­śe­ṣa­ṇā viśeṣye buddhir iti mataṃ śvetāc chvete buddhir iti va­ca­nā­t teṣāṃ jñā­na­vā­n aham iti TAŚVA-ML 041,06pratyayo nā­gṛ­hī­te jñānākhye vi­śe­ṣa­ṇe viśeṣye cātmani jā­tū­tpa­dya­te­, sva­ma­ta­vi­ro­dhā­t | gṛhīte tasminn u- TAŚVA-ML 041,07tpadyate iti cet, kutas ta­dgṛ­hī­tiḥ ? na tāvat svataḥ sva­saṃ­ve­da­nā­na­bhyu­pa­ga­mā­t | sva­saṃ­vi­di­te hy ātmani jñāne TAŚVA-ML 041,08ca svataḥ sā pra­yu­jya­te nānyathā saṃ­tā­nāṃ­ta­ra­va­t | pa­ra­ta­ś cet tad api jñā­nāṃ­ta­raṃ viśeṣyaṃ nā­gṛ­hī­te jñānatva- TAŚVA-ML 041,09vi­śe­ṣa­ṇe grahītuṃ śakyam iti jñā­nāṃ­ta­rā­t ta­dgra­ha­ṇe­na bhāvyam ity a­na­va­sthā­nā­t kutaḥ pra­kṛ­ta­pra­tya­yaḥ ||

TAŚVA-ML 041,14jñā­nā­tma­vi­śe­ṣa­ṇa­vi­śe­ṣya­jñā­nā­hi­ta­saṃ­skā­ra­sā­ma­rthyā­d eva jñā­na­vā­n aham iti pra­tya­yo­tpa­tte­r nā­na­va­sthe­ti ke- TAŚVA-ML 041,15cin ma­nyaṃ­te­ —

TAŚVA-ML 041,18vi­śe­ṣa­ṇa­vi­śe­ṣya­yo­r jñānaṃ hi tayor jñāpakaṃ tat katham ajñātaṃ tau jñā­pa­ye­t | kā­ra­ka­tve tad a­yu­kta­m eva | tad ime TAŚVA-ML 041,19TAŚVA-ML 042,01tayor jñānam a­jñā­ta­m eva jñāpakaṃ bruvāṇā na jñā­pya­jñā­pa­ka­bhā­va­vi­da iti satyam a­nā­tma­jñāḥ | syān mataṃ | vi­śe­ṣa­ṇa­sya TAŚVA-ML 042,02jñānaṃ na jñāpakaṃ nāpi kārakaṃ liṃ­ga­va­c ca­kṣu­rā­di­va­c ca | kiṃ tarhi ? jña­pti­rū­paṃ phalaṃ | tac ca pra­mā­ṇā­jñā­taṃ cet tāva- TAŚVA-ML 042,03tai­vā­kāṃ­kṣā­yā nivṛttiḥ pha­la­pa­ryaṃ­ta­tvā­t tasyā vi­śe­ṣya­jñā­na­sya jñāpakaṃ tad ity api vārtaṃ tasya ta­tkā­ra­ka­tvā­t | TAŚVA-ML 042,04pra­mā­ṇa­tvā­t tasya jñāpakaṃ tad ity apy asāraṃ sā­dha­ka­ta­m asya kā­ra­ka­vi­śe­ṣa­sya pra­mā­ṇa­tva­va­ca­nā­t | na hi vi­śe­ṣa­ṇa- TAŚVA-ML 042,05jñānaṃ pramāṇaṃ vi­śe­ṣya­jñā­naṃ ta­tpha­la­m ity a­bhi­da­dhā­na­s tattasya jñā­pa­ka­m iti manyate | kiṃ tarhi ? vi­śe­ṣya­jñā­no­tpa­tti- TAŚVA-ML 042,06sā­ma­grī­tve­na vi­śe­ṣa­ṇa­jñā­naṃ pra­mā­ṇa­m iti | tathā ma­nya­mā­na­sya ca kā­na­va­sthā nāmeti | tad etad api nāti vicāra- TAŚVA-ML 042,07sahaṃ | e­kā­tma­sa­ma­ve­tā­naṃ­ta­ra­jñā­na­grā­hya­m a­rtha­jñā­na­m iti si­ddhāṃ­ta­vi­ro­dhā­t | yathaiva hi vi­śe­ṣa­ṇā­rtha­jñā­naṃ pūrvaṃ TAŚVA-ML 042,08pra­mā­ṇa­pha­laṃ pra­ti­pa­ttu­r ā­kāṃ­kṣā­ni­vṛ­tti­he­tu­tvā­n na jñā­nāṃ­ta­ra­m a­pe­kṣa­te tathā vi­śe­ṣā­rtha­jñā­na­m api vi­śe­ṣa­ṇa­jñā­na­pha­la- TAŚVA-ML 042,09tvāt tasya yadi punar vi­śe­ṣa­ṇa­vi­śe­ṣyā­rtha­jñā­na­sya sva­rū­pā­pa­ri­cche­da­ka­tvā­t svātmani kri­yā­vi­ro­dhā­d a­pa­ra­jñā­ne­na TAŚVA-ML 042,10ve­dya­mā­na­te­ṣṭā tadā tad api ta­dve­da­kaṃ jñānam a­pa­re­ṇa jñānena vedyam i­ṣya­tā­m ity a­na­va­sthā duḥ­pa­ri­ha­rā | nanv a­rtha­jñā­na­pa­ri- TAŚVA-ML 042,11cchede ta­da­naṃ­ta­ra­jñā­ne­na vya­va­ha­rtu­r ā­kāṃ­kṣā­kṣa­yā­d a­rtha­jñā­na­pa­ri­cchi­tta­ye na jñā­nāṃ­ta­rā­pe­kṣā­sti­, ta­dā­kāṃ­kṣa­yā vā TAŚVA-ML 042,12tad iṣyata eva yasya ya­trā­kāṃ­kṣā­kṣa­ya­s tatra tasya jñā­nāṃ­ta­rā­pe­kṣā­ni­vṛ­tte­s tathā vya­va­hā­ra­da­rśa­nā­t tato nā­na­va­sthe­ti TAŚVA-ML 042,13cet, tarhy a­rtha­jñā­ne­nā­rtha­sya pa­ri­cchi­ttau ka­sya­ci­d ā­kāṃ­kṣā­kṣa­yā­t ta­djñā­nā­pe­kṣā­pi mā bhūt | ta­the­ṣya­ta eveti cet, TAŚVA-ML 042,14pa­ro­kṣa­jñā­na­vā­dī kathaṃ bhavatā a­ti­śa­yya­te ? jñānasya ka­sya­ci­t pra­tya­kṣa­tvo­pa­ga­mā­d iti cet, ya­syā­pra­tya­kṣa­to­pa­ga- TAŚVA-ML 042,15mas tena pa­ri­cchi­nno rthaḥ kathaṃ pratyakṣaḥ ? saṃ­tā­nāṃ­ta­ra­jñā­na­pa­ri­cchi­nnā­rtha­va­t pra­tya­kṣa­ta­yā pra­tī­te­r iti cet, tarhy a- TAŚVA-ML 042,16pra­tya­kṣa­jñā­na­vā­di­no pi tata evārthaḥ pratyakṣo stu | tathā cā­na­rthi­kā sa­rva­jña­jñā­na­sya jñā­nāṃ­ta­ra­pra­tya­kṣa­tva­ka­lpa­nā | TAŚVA-ML 042,17yatra yathā pra­tī­ti­s tatra ta­the­ṣṭi­r na punar a­pra­tī­ti­kaṃ kiṃcit kalpyata iti cet, svā­rtha­saṃ­ve­da­ka­tā­pra­tī­ti­to TAŚVA-ML 042,18jñānasya ta­the­ṣṭi­r astu | jñāne sva­saṃ­ve­da­ka­tā­pra­tī­teḥ | svātmani kri­yā­vi­ro­dhe­na bā­dhi­ta­tvā­n na ta­the­ṣṭi­r iti TAŚVA-ML 042,19cet | kā punaḥ svātmani kriyā viruddhā pa­ri­spaṃ­da­rū­pā dhā­tva­rtha­rū­pā vā ? pra­tha­ma­pa­kṣe a­si­jñā­ne TAŚVA-ML 042,20ta­da­bhā­vā­t | dhā­tva­rtha­rū­pā tu na vi­ru­ddhai­va bhavati ti­ṣṭha­tī­tyā­di­kri­yā­yāḥ svātmani pratīteḥ | katham anyathā TAŚVA-ML 042,21bhavaty ākāśaṃ tiṣṭhati merur ityādi vya­va­hā­raḥ siddhyet ? sa­ka­rmi­kā dhā­tva­rtha­rū­pā­pi viruddhā svā­tma­nī­ti TAŚVA-ML 042,22cet, tarhi jñānaṃ pra­kā­śa­te ca­kā­stī­ti kriyā na svātmani viruddhā ? jñānam ātmānaṃ jā­nā­tī­ti saka- TAŚVA-ML 042,23rmikā tatra vi­ru­ddhe­ti cen na, ātmānaṃ haṃ­tī­tyā­de­r api vi­ro­dhā­nu­ṣaṃ­gā­t | ka­rtṛ­sva­rū­pa­sya ka­rma­tve­no- TAŚVA-ML 042,24pa­cā­rā­n nātra pā­ra­mā­rthi­kaṃ karmeti cet, sa­mā­na­m anyatra | jñāne kartari sva­rū­pa­syai­va jñā­na­kri­yā­yāḥ karma- TAŚVA-ML 042,25ta­yo­pa­cā­rā­t | tā­ttvi­ka­m eva jñāne karmatvaṃ pra­me­ya­tvā­t tasyeti cet, tad yadi sarvathā kartur abhinnaṃ tadā vi­ro­dhaḥ­, TAŚVA-ML 042,26sarvathā bhinnaṃ cet kathaṃ tatra jñānasya jā­nā­tī­ti kriyā svātmani syād yena vi­ru­ddhye­t | katham anyathā kaṭaṃ TAŚVA-ML 042,27ka­ro­tī­ti kriyāpi ka­ṭa­kā­ra­sya svātmani na syād yato na vi­ru­ddhya­te | kartuḥ karmatvaṃ ka­thaṃ­ci­d bhinnam ity e- TAŚVA-ML 042,28tasmiṃs tu darśane jñā­na­syā­tma­no vā svātmani kriyā dū­ro­tsā­ri­tai­ve­ti na vi­ru­ddha­tā­m a­dhi­va­sa­ti | tato jñānasya TAŚVA-ML 042,29sva­saṃ­ve­da­ka­tā­pra­tī­teḥ svātmani kri­yā­vi­ro­dho bādhakaḥ pra­tya­sta­mi­ta­bā­dha­ka­pra­tī­tyā­spa­daṃ cā­rtha­saṃ­ve­da­ka­tva­va­tsva- TAŚVA-ML 042,30saṃ­ve­da­ka­tvaṃ jñānasya pa­rī­kṣa­kai­r e­ṣṭa­vya­m eva | pra­tī­tya­na­nu­sa­ra­ṇe na­va­sthā­na­sya sva­ma­ta­vi­ro­dha­sya vā pa­ri­ha­rtu­m aśakteḥ | TAŚVA-ML 042,31tato na ja­ḍā­tma­vā­di­nāṃ jñā­na­vā­n aham iti pratyayaḥ jñā­tā­ha­m iti pra­tya­ya­va­t pu­ru­ṣa­sya jñā­na­vi­śi­ṣṭa­sya grāhakaḥ ||

TAŚVA-ML 042,34kaś cāsyāhaṃ pra­tya­ya­sya viṣaya iti vi­cā­rya­te | pu­ru­ṣa­ś cet prameyaḥ pramātā na syāt | na hi sa eva TAŚVA-ML 042,35prameyaḥ sa eva pra­mā­tā­, sakṛd e­ka­syai­ka­jñā­nā­pe­kṣa­yā ka­rma­tva­ka­rtṛ­ta­yo­r vi­ro­dhā­t | tato 'nyaḥ karteti cen na, TAŚVA-ML 043,01ekatra śarīre a­ne­kā­tmā­na­bhyu­pa­ga­mā­t | tasyāpy a­haṃ­pra­tya­ya­vi­ṣa­ya­tve '­pa­ra­ka­rtṛ­pa­ri­ka­lpa­nā­nu­ṣaṃ­gā­d a­na­va­sthā­nā­d e- TAŚVA-ML 043,02kā­tma­jñā­nā­pe­kṣā­yā­m ātmanaḥ pra­mā­tṛ­tvā­nu­pa­pa­tte­ś ca nānyaḥ kartā saṃ­bha­va­ti yato na virodhaḥ ||

TAŚVA-ML 043,05yathā ghaṭādau pra­mi­te­r u­tpa­tti­s ta­tpra­mā­tṛ­tvaṃ pu­ru­ṣa­sya tathā svasminn eva ta­du­tpa­ttiḥ sva­pra­mā­tṛ­tvaṃ­, yathā ca ghaṭādeḥ TAŚVA-ML 043,06pramitau pra­me­ya­tvaṃ tasyaiva ta­thā­tma­naḥ pa­ri­cchi­ttau svasyaiva pra­me­ya­tvaṃ­, yathā ghaṭādeḥ pa­ri­cchi­tti­s tasyaiva pramiti- TAŚVA-ML 043,07s ta­thā­tma­naḥ pa­ri­cchi­ttiḥ sva­pra­mi­tiḥ pra­tī­ti­ba­lā­d āgatā pa­ri­ha­rtu­m aśakyā ||

TAŚVA-ML 043,10pra­mā­trā­di­pra­kā­rā­ś catvāro py ātmano bhinnās tato nai­ka­syā­ne­kā­tma­ka­tvaṃ vi­ru­ddha­m api si­ddhya­tī­ti cet na, TAŚVA-ML 043,11tasya pra­kā­rāṃ­ta­ra­tva­pra­saṃ­gā­t | ka­rtṛ­tvā­d ātmanaḥ pra­mā­tṛ­tve­na vya­va­sthā­nā­t na pra­kā­rāṃ­ta­ra­tva­m iti cet | keyaṃ TAŚVA-ML 043,12kartṛtā nā­mā­tma­naḥ ? ||

TAŚVA-ML 043,17pra­mī­ya­mā­ṇo hy arthaḥ prameyaḥ pra­mā­ṇa­sa­ha­kā­rī pra­mi­tyu­tpa­ttiṃ prati ni­mi­tta­kā­ra­ṇa­tvā­d iti bruvāṇaḥ katha- TAŚVA-ML 043,18m ātmanaḥ sva­pra­mi­tiṃ prati sa­ma­vā­yi­naḥ pra­mā­tṛ­tā­mā­tma­sā­t kurvataḥ pra­me­ya­tva­m ā­ca­kṣī­ta vi­ro­dhā­t | na cātmā TAŚVA-ML 043,19svapramāṃ prati ni­mi­tta­kā­ra­ṇaṃ sa­ma­vā­yi­kā­ra­ṇa­tvo­pa­ga­mā­t | yadi punar ātmanaḥ sva­pra­mi­tiṃ prati sa­ma­vā­yi­tvaṃ TAŚVA-ML 043,20ni­mi­tta­kā­ra­ṇa­tvaṃ ceṣyate rtha­pra­mi­tiṃ prati sa­ma­vā­yi­kā­ra­ṇa­tva­m eva tadā sā­dha­ka­ta­ma­tva­m apy astu | tathā ca sa eva TAŚVA-ML 043,21pramātā sa eva prameyaḥ sa eva ca pra­mā­ṇa­m iti kutaḥ pra­mā­tṛ­pra­me­ya­pra­mā­ṇā­nāṃ pra­kā­rāṃ­ta­ra­tā nā­va­ti­ṣṭhe­t | TAŚVA-ML 043,22ka­rtṛ­kā­ra­kā­t ka­ra­ṇa­sya bhedān nātmanaḥ pra­mā­ṇa­tva­m iti cet, ka­rma­kā­ra­kaṃ kartuḥ kim abhinnaṃ yatas tasya pra­me­ya­tva- TAŚVA-ML 043,23m iti nātmā svayaṃ prameyaḥ ||

TAŚVA-ML 043,28vi­va­kṣi­tā­tmā ā­tmāṃ­ta­ra­sya yadi pra­me­ya­s tadāsya svātmā kim a­pra­me­yaḥ | prameyo vā ? a­pra­me­ya­ś cet tarhyā- TAŚVA-ML 043,29tmāṃ­ta­ra­sya prameya iti pa­rya­nu­yo­ga­syā­pa­ri­ni­ṣṭhā­nā­d a­na­va­sthā kena bādhyate | pra­me­ya­ś cet sa eva pramātā sa eva TAŚVA-ML 043,30prameya ity ā­yā­ta­m ekasya naikatvaṃ vi­ru­ddha­m api pa­ra­ma­ta­sā­dha­naṃ tadvat sa eva pramāṇaṃ syāt sā­dha­ka­ta­ma­tvo­pa­pa­tte- TAŚVA-ML 043,31r iti pū­rvo­kta­m akhilaṃ dū­ṣa­ṇa­m a­śa­kya­ni­vā­ra­ṇa­m ||

TAŚVA-ML 044,01nanu sva­saṃ­ve­dye py ātmani pra­mā­tṛ­tva­śa­ktiḥ pra­me­ya­tva­śa­kti­ś ca svayaṃ pa­ri­cche­da­ka­śa­ktyā­nya­yā pa­ri­cche­dyā­, TAŚVA-ML 044,02sāpi ta­tpa­ri­cche­da­ka­tva­pa­ri­cche­dya­tva­śa­kti­pa­ra­yā pa­ri­cche­da­ka­śa­ktyā pa­ri­cche­dye tya­na­va­sthā­na­m a­nya­thā­dya­śa­kti­bhe­do pi TAŚVA-ML 044,03pra­mā­tṛ­tva­pra­me­ya­he­tu­r mā bhūt iti na syā­dvā­di­nāṃ codyaṃ | pra­ti­pa­ttu­r ā­kāṃ­kṣā­kṣa­yā­d eva kvacid a­va­sthā­na­si­ddheḥ | na TAŚVA-ML 044,04hi pa­ri­cche­da­ka­tvā­di­śa­kti­r yāvat svayaṃ na jñātā tāvad ātmanaḥ sva­pra­mā­tṛ­tvā­di­saṃ­ve­da­naṃ na bhavati ye­nā­na­va­sthā TAŚVA-ML 044,05syāt | pra­mā­tṛ­tvā­di­sva­saṃ­ve­da­nā­d eva ta­ccha­kte­r a­nu­mā­nā­n ni­rā­kāṃ­kṣa­sya tatrāpy a­nu­pa­yo­gā­d iti yuktam u­pa­yo­gā­tma- TAŚVA-ML 044,06ka­tva­sā­dha­na­m ātmanaḥ ||

TAŚVA-ML 044,09saty anātmā saṃ­ve­da­nā­tma­kaḥ sa tu na pratyakṣaḥ ka­rma­tve­nā­pra­tī­ya­mā­na­tvā­t | na hi yathā nīlam ahaṃ jā­nā­mī­ty atra TAŚVA-ML 044,10nīlaṃ ka­rma­ta­yā cakāsti tathātmā ka­rma­tve­na | a­pra­ti­bhā­sa­mā­na­sya ca na pra­tya­kṣa­tvaṃ­, tasya tena vyā­pta­tvā­t | TAŚVA-ML 044,11ā­tmā­na­m ahaṃ jā­nā­mī­ty atra ka­rma­ta­yā­tmā bhāty eveti cā­yu­kta­m u­pa­ca­ri­ta­tvā­t tasya tathā pratīteḥ | jā­nā­te­r anyatra TAŚVA-ML 044,12sa­ka­rma­ka­sya da­rśa­nā­d ātmani sa­ka­rma­ka­tvo­pa­cā­ra­si­ddheḥ | pa­ra­mā­rtha­ta­s tu puṃsaḥ karmatve kartā sa eva vā syād anyo TAŚVA-ML 044,13vā ? na tāvat sa eva vi­ro­dhā­t | katham a­nya­thai­ka­rū­pa­tā­tma­naḥ siddhyet | nā­nā­rū­pa­tvā­d ātmano na doṣa iti TAŚVA-ML 044,14cet na, a­na­va­sthā­nu­ṣaṃ­gā­t | ke­na­ci­d rūpeṇa karmatvaṃ ke­na­ci­t ka­rtṛ­tva­m ity a­ne­ka­rū­pa­tve hy ā­tma­na­s tad anekaṃ rūpaṃ TAŚVA-ML 044,15pra­tya­kṣa­m a­pra­tya­kṣaṃ vā ? pratyakṣaṃ cet ka­rma­tve­na bhāvyam anyena ta­tka­rtṛ­tve­na­, ta­tka­rma­tva­ka­rtṛ­tva­yo­r api pra­tya­kṣa­tve pareṇa TAŚVA-ML 044,16ka­rma­tve­na ka­rtṛ­tve­na cāvaśyaṃ bha­vi­ta­vya­m ity a­na­va­sthā | tad anekaṃ rūpam a­pra­tya­kṣaṃ cet, ka­tha­mā­tmā pratyakṣo nāma ? TAŚVA-ML 044,17pumān pra­tya­kṣa­s ta­tsva­rū­paṃ na pra­tya­kṣa­m iti kaḥ śra­dda­dhī­ta | yadi punar anyaḥ kartā syāt tadā sa pratyakṣo '­pra­tya­kṣo TAŚVA-ML 044,18vā ? pra­tya­kṣa­ś cet ka­rma­tve­na pra­tī­ya­mā­no sāv iti na kartā syād vi­ro­dhā­t | katham a­nya­thai­ka­rū­pa­tā­tma­naḥ siddhyet | TAŚVA-ML 044,19nā­nā­rū­pa­tvā­d ātmano na doṣa iti cen na, a­na­va­sthā­nu­ṣaṃ­gā­t­, ityādi punar ā­va­rta­ta­, iti mahac ca­kra­ka­m | tasyā- TAŚVA-ML 044,20pra­tya­kṣa­tve sa e­vā­smā­ka­m ātmeti siddho '­pra­tya­kṣaḥ puruṣaḥ | parokṣo stu pumān iti cet na, tasya ka­rtṛ­rū­pa­ta­yā TAŚVA-ML 044,21svayaṃ saṃ­ve­dya­mā­na­tvā­t | sarvathā sākṣād a­pra­ti­bhā­sa­mā­no hi parokṣaḥ pa­ra­lo­kā­di­va­n na punaḥ ke­na­ci­d rūpeṇa sākṣā- TAŚVA-ML 044,22t pra­ti­bhā­sa­mā­na­, ity a­pa­ro­kṣa evātmā vya­va­sthi­ti­m a­nu­bha­va­ti | iti kecit ||

TAŚVA-ML 044,25ka­rtṛ­tve­nā­tma­naḥ saṃ­ve­da­ne ta­tka­rtṛ­tvaṃ tāvat pa­ri­cche­dya­m iṣṭam anyathā ta­dvi­śi­ṣṭa­ta­yā­sya saṃ­ve­da­na­vi­ro­dhā­t TAŚVA-ML 044,26ta­tsaṃ­bha­ve kathaṃ ta­dā­tma­ka­syā­tma­naḥ pra­tya­kṣa­tva­ni­nha­vo yuktaḥ ||

TAŚVA-ML 044,29ka­rtṛ­tvā­d bhede puṃsaḥ ka­rtṛ­tva­sya pa­ri­cche­do na syāt viṃ­dhya­pa­ri­cche­de hi­mā­dre­r iveti sa­rva­thā­tma­naḥ sākṣā- TAŚVA-ML 044,30t pa­ri­cche­dā­bhā­vā­t pa­ro­kṣa­tā­pa­tteḥ katham a­pa­ro­kṣa­tva­ni­rṇa­yaḥ | tato nai­kāṃ­te­nā­tma­naḥ ka­rtṛ­tvā­d abhedo vā­bhyu­pa­gaṃ­ta­vyaḥ ||

TAŚVA-ML 044,33ka­thaṃ­ci­d bhedaḥ ka­thaṃ­ci­d abhedaḥ ka­rtṛ­tva­sya narād iti cā­yu­kta­m aṃśato narasya pra­tya­kṣa­tva­pra­saṃ­gā­t | na hi TAŚVA-ML 044,34pra­tya­kṣā­t ka­rtṛ­tvā­dye nāṃśena na­ra­syā­bhe­da­s tena pra­tya­kṣa­tvaṃ śakyaṃ niṣeddhuṃ pra­tya­kṣā­d a­bhi­nna­syā­pra­tya­kṣa­tva­vi­ro­dhā­t ||

TAŚVA-ML 045,03nanu cātmanaḥ ka­rtṛ­rū­pa­tā ka­thaṃ­ci­d abhinnā pa­ri­cchi­dya­te na tu pratyakṣā ka­rtṛ­rū­pa­tā­, ka­rma­ta­yā pra­tī­ya­mā­na- TAŚVA-ML 045,04tvā­bhā­vā­t ta­nnā­tma­no ṃ­śe­nā­pi pra­tya­kṣa­tvaṃ si­ddhya­ti­; yasya nihnave pra­tī­ti­vi­ro­dha iti cet | katham idānīṃ TAŚVA-ML 045,05kartṛtā pa­ri­cchi­dya­te | tasya ka­rtṛ­ta­yai­ve­ti cet, tarhi kartṛtā kartā na punar ātmā, tasyās tato bhedāt | na TAŚVA-ML 045,06hy anyasyāṃ ka­rtṛ­tā­yāṃ pa­ri­cchi­nnā­yā­m anyaḥ kartā vya­va­ti­ṣṭha­te ti­pra­saṃ­gā­t | nanv ātmā dharmī kartā ka­rtṛ­tā­sya dharmaḥ kathaṃ- TAŚVA-ML 045,07cit ta­dā­tmā­, tatrātmā kartā pra­tī­ya­ta iti sa evārthaḥ siddho dha­rmi­dha­rmā­bhi­dhā­yi­noḥ śa­bda­yo­r eva bhedāt tataḥ TAŚVA-ML 045,08kartṛtā sva­rū­pe­ṇa pra­ti­bhā­ti na punar anyayā ka­rtṛ­ta­yā­, yataḥ sā kartrī syāt | kartā cātmā sva­rū­pe­ṇa TAŚVA-ML 045,09cakāsti nā­pa­rā­sya kartṛtā yasyāḥ pra­tya­kṣa­tve puṃso pi pra­tya­kṣa­tva­pra­saṃ­ga iti cet | tarhy ātmā taddharmo vā TAŚVA-ML 045,10pratyakṣaḥ | sva­rū­pe­ṇa sākṣāt pra­ti­bhā­sa­mā­na­tvā­n nī­lā­di­va­t | nī­lā­di­r vā na pra­tya­kṣa­s tata e­vā­tma­va­t | TAŚVA-ML 045,11nīlādiḥ pratyakṣaḥ sākṣāt kri­ya­mā­ṇa­tvā­d iti cet | tata evātmā pratyakṣo stu | ka­rma­tve­nā­pra­tī­ya­mā­na­tvā­n na TAŚVA-ML 045,12pratyakṣa iti cet | vyā­ha­ta­m etat | sā­kṣā­tpra­tī­ya­mā­na­tvaṃ hi vi­ṣa­yī­kri­ya­mā­ṇa­tvaṃ­, vi­ṣa­ya­tva­m eva ca ka­rma­tvaṃ­, TAŚVA-ML 045,13tac cātmany asti | katham anyathā pra­tī­ya­mā­na­tā­sya syāt | nātmā pra­tī­ya­te svayaṃ kiṃtu pratyeti sarvadā na tato TAŚVA-ML 045,14pra­tī­ya­mā­na­tvā­t tasya ka­rma­tva­si­ddhi­r a­si­ddha­tā sā­dha­na­sye­ti cet | sarvathā pra­tī­ya­mā­na­tva­m asiddhaṃ ka­thaṃ­ci­d vā ? na TAŚVA-ML 045,15tāvat sa­rva­thā­, pa­re­ṇā­pi pra­tī­ya­mā­na­tvā­bhā­va­pra­saṃ­gā­t | ka­thaṃ­ci­t pakṣe tu nāsiddhaṃ sā­dha­naṃ­, ta­thai­vo­pa­nyā­sā­t | TAŚVA-ML 045,16svataḥ pra­tī­ya­mā­na­tva­m a­si­ddha­m iti cet | parataḥ kathaṃ tatsiddhaṃ ? vi­ro­dhā­bhā­vā­d iti cet | svatas tatsiddhau ko TAŚVA-ML 045,17virodhaḥ ? ka­rtṛ­tva­ka­rma­tva­yoḥ sa­hā­na­va­sthā­na­m iti cet, pa­ra­ta­s tatsiddhau samānaṃ | yadaiva svayam arthaṃ pratyeti TAŚVA-ML 045,18tadaiva pa­re­ṇā­nu­mā­nā­di­nā­tmā pra­tī­ya­ta iti pra­tī­ti­si­ddha­tvā­n na sa­hā­na­va­sthā­na­vi­ro­dhaḥ | svayaṃ ka­rtṛ­tva­sya TAŚVA-ML 045,19pa­ra­ka­rma­tve­ne­ti cet tarhi svayaṃ ka­rtṛ­tva­ka­rma­tva­yo­r apy ā­tmā­na­m ahaṃ jā­nā­mī­ty atra sa­ha­pra­tī­ti­si­ddha­tvā­d virodho TAŚVA-ML 045,20mā bhūt | na cātmani ka­rma­pra­tī­ti­r u­pa­ca­ri­tā­, ka­rtṛ­tva­pra­tī­te­r apy u­pa­ca­ri­ta­tva­pra­saṃ­gā­t | śakyaṃ hi vaktuṃ TAŚVA-ML 045,21dahaty agnir iṃ­dha­na­m ity atra kriyāyāḥ ka­rtṛ­sa­ma­vā­ya­da­rśa­nā­t­, jānāty ā­tmā­rtha­m ity atrāpi jā­nā­tī­ti kriyāyāḥ TAŚVA-ML 045,22ka­rtṛ­sa­ma­vā­yo­pa­cā­raḥ | pa­ra­mā­rtha­ta­s tu tasya kartṛtve karma sa eva vā syād anyo vārthaḥ syāt ? sa eva ced vi- TAŚVA-ML 045,23rodhaḥ | katham a­nya­thai­ka­rū­pa­tā­tma­naḥ | nā­nā­rū­pa­tvā­t ta­syā­do­ṣa iti cen na, a­na­va­sthā­nā­t | yadi punar anyo rthaḥ TAŚVA-ML 045,24karma syāt tadā pra­ti­bhā­sa­mā­no '­pra­ti­bhā­sa­mā­no vā ? pra­ti­bhā­sa­mā­na­ś cet kartā syāt tato nyatkarma vācyaṃ, tasyāpi TAŚVA-ML 045,25pra­ti­bhā­sa­mā­na­tve ka­rtṛ­tvā­d anyat karmety a­na­va­sthā­nā­n na kvacit ka­rma­tva­vya­va­sthā | yadi punar a­pra­ti­bhā­sa­mā­no rthaḥ TAŚVA-ML 045,26ka­rmo­cya­te tadā kha­ra­śrṛṃ­gā­de­r api ka­rma­tvā­pa­tti­r iti na kiṃcit karma syād ā­tma­va­da­rtha­syā­pi pra­ti­bhā­sa­mā­na­sya kartṛ- TAŚVA-ML 045,27tvasiddheḥ | yadi punar arthaḥ pra­ti­bhā­sa­ja­na­ka­tvā­d u­pa­cā­re­ṇa pra­ti­bhā­sa­ta iti na vastutaḥ kartā ta­dā­tmā­pi TAŚVA-ML 045,28sva­pra­ti­bhā­sa­ja­na­ka­tvā­d u­pa­cā­re­ṇa kartāstu vi­śe­ṣā­bhā­vā­t | sva­pra­ti­bhā­saṃ ja­na­ya­nnā­tmā katham a­ka­rte­ti ced arthaḥ TAŚVA-ML 045,29kathaṃ ? ja­ḍa­tvā­d iti cet tata eva sva­pra­ti­bhā­saṃ mā­jī­ja­na­t | kā­ra­ṇāṃ­ta­rā­j jāte pra­ti­bhā­se rthaḥ pra­ti­bhā­sa­te na tu TAŚVA-ML 045,30svayaṃ pra­ti­bhā­saṃ ja­na­ya­tī­ti cet, sa­mā­na­m ātmani | so pi hi svā­va­ra­ṇa­vi­cche­dā­j jāte pra­ti­bhā­se vi­bhā­sa­te TAŚVA-ML 045,31na ta­nni­ra­pe­kṣaḥ sva­pra­ti­bhā­saṃ ja­na­ya­tī­ti | tad evam ātmanaḥ ka­rtṛ­tva­ka­rma­tvā­pa­lā­pa­vā­di­nau nā­nyo­nya­m a­ti­śa­yye­te | TAŚVA-ML 045,32ye tu pra­tī­tya­nu­sa­ra­ṇe nātmanaḥ sva­saṃ­vi­di­tā­tma­tva­m āhus te ka­ra­ṇa­jñā­nā­t pha­la­jñā­nā­c ca bhi­nna­syā­bhi­nna­sya vā TAŚVA-ML 045,33bhi­nnā­bhi­nna­sya vā ?

TAŚVA-ML 046,01yad dhi sarvathā sa­rva­smā­d ve­da­nā­d bhinnaṃ tan na sva­saṃ­vi­di­taṃ yathā vyoma ta­thā­tma­ta­ttvaṃ śro­tri­yā­ṇā­m iti kathaṃ TAŚVA-ML 046,02tat tasyeti saṃ­pra­ti­pa­nnāḥ ||

TAŚVA-ML 046,07pa­ro­kṣā­t ka­ra­ṇa­jñā­nā­t pha­la­jñā­nā­c ca pra­tya­kṣā­d a­bhi­nna­syā­tma­no na pa­ro­kṣa­tā aham iti ka­rtṛ­ta­yā saṃ­ve­da­nā- TAŚVA-ML 046,08n nāpi pra­tya­kṣa­tā ka­rma­ta­yā pra­ti­bhā­sā­bhā­vā­d iti na maṃ­ta­vyaṃ­, da­tto­tta­ra­tvā­t ||

TAŚVA-ML 046,11sarvathā bhi­nnā­bhi­nnā­tma­ka­tve ka­ra­ṇa­pha­la­jñā­nā­d ā­tma­na­s ta­du­bha­ya­pa­kṣo­kta­do­ṣa­du­ṣṭa­tā | ka­thaṃ­ci­d bhi­nnā­tma­ka­tve TAŚVA-ML 046,12syā­dvā­dā­śra­ya­ṇa­m evāstu vi­ro­dhā­bhā­vā­t | svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­la­kṣa­ṇā­yāḥ śakteḥ ka­ra­ṇa­jñā­na­rū­pā­yāḥ dravyārthā- TAŚVA-ML 046,13śra­ya­ṇā­d a­bhi­nna­syā­tma­naḥ pa­ro­kṣa­tvaṃ­, svā­rtha­vya­va­sā­yā­tma­kā­c ca pha­la­jñā­nā­d a­bhi­nna­sya pra­tya­kṣa­tva­m iti syā­dvā­dā­śra­ya­ṇe TAŚVA-ML 046,14na kiṃcid vi­ro­dha­m u­tpa­śyā­maḥ | sa­rva­thai­kāṃ­tā­śra­ya­ṇe vi­ro­dhā­t | tasmād ātmā syāt parokṣaḥ syāt pratyakṣaḥ | TAŚVA-ML 046,15pra­bhā­ka­ra­syā­py evam a­vi­ro­dhaḥ kiṃ na syād iti cet na, ka­ra­ṇa­pha­la­jñā­na­yoḥ pa­ro­kṣa­pra­tya­kṣa­yo­r a­vya­va­sthā­nā­t | TAŚVA-ML 046,16tathā hi —

TAŚVA-ML 046,19a­rtha­pa­ri­cche­de puṃsi pratyakṣe svā­rthā­kā­ra­vya­va­sā­yi­ni sati niṣphalaṃ ka­ra­ṇa­jñā­na­m anyac ca pha­la­jñā­naṃ­, tatkṛtya- TAŚVA-ML 046,20syā­tma­nai­va kṛ­ta­tvā­d iti ta­da­ka­lpa­nī­ya­m eva | svā­rtha­vya­va­sā­yi­tva­m ātmano siddhaṃ vya­va­sā­yā­tma­ka­tvā­t tasyeti TAŚVA-ML 046,21cet na | sva­vya­va­sā­yi­na e­vā­rtha­vya­va­sā­yi­tva­gha­ṭa­nā­t | tathā hy ā­tmā­rtha­vya­va­sā­ya­sa­ma­rthaḥ so rtha­vya­va­sā­yy evety ane- TAŚVA-ML 046,22nāyāstaṃ | sva­vya­va­sā­yi­tva­m aṃ­ta­re­ṇā­rtha­vya­va­si­te­r a­nu­pa­pa­tteḥ ka­la­śā­di­va­t | saty api svā­rtha­vya­va­sā­yi­ny ātmani TAŚVA-ML 046,23pra­mā­ta­ri pra­mā­ṇe­na sā­dha­ka­ta­me­na jñānena bhāvyaṃ | ka­ra­ṇā­bhā­ve kri­yā­nu­pa­pa­tte­r iti cet na | iṃ­dri­ya­ma­na­so­r e- TAŚVA-ML 046,24va ka­ra­ṇa­tvā­t | tayor a­ce­ta­na­tvā­d u­pa­ka­ra­ṇa­mā­tra­tvā­t pradhāne cetanaṃ ka­ra­ṇa­m iti cet na | bhā­veṃ­dri­ya­ma­na­soḥ TAŚVA-ML 046,25pareṣāṃ ce­ta­na­ta­yā­va­sthi­ta­tvā­t | tad eva ka­ra­ṇa­jñā­na­m a­smā­ka­m iti cet, ta­tpa­ro­kṣa­m iti siddhaṃ sādhyate | TAŚVA-ML 046,26la­bdhyu­pa­yo­gā­tma­ka­sya bhā­va­ka­ra­ṇa­sya cha­dma­sthā­pra­tya­kṣa­ttvā­t | ta­jja­ni­taṃ tu jñānaṃ pra­mā­ṇa­bhū­taṃ nā­pra­tya­kṣaṃ svārtha- TAŚVA-ML 046,27vya­va­sā­yā­tma­ka­tvā­t­, tac ca nātmano rthāṃ­ta­ra­m eveti sa eva svā­rtha­vya­va­sā­yī ya­dī­ṣṭa­s tadā vyarthaṃ tato paraṃ karaṇa- TAŚVA-ML 046,28jñānaṃ | pha­la­jñā­naṃ ca vyartham a­ne­no­ktaṃ tasyāpi tato '­nya­syai­vā­saṃ­bha­vā­t | athavā pratyakṣe rtha­pa­ri­cche­de pha­la­jñā­ne TAŚVA-ML 046,29svā­rthā­kā­rā­va­bhā­si­ni sati kim ato nya­tka­ra­ṇaṃ jñānaṃ poṣyate ni­ṣpha­la­tvā­t tasya | tad eva tasya phalam iti cet, TAŚVA-ML 046,30pra­mā­ṇā­d abhinnaṃ bhinnaṃ vā ? yady abhinnaṃ pra­mā­ṇa­m eva tad iti kathaṃ pha­la­jñā­ne pratyakṣe ka­ra­ṇa­jñā­na­m a­pra­tya­kṣaṃ ? bhinnaṃ TAŚVA-ML 046,31cen na ka­ra­ṇa­jñā­naṃ pramāṇaṃ svā­rtha­vya­va­sā­yā­d a­rthāṃ­ta­ra­tvā­d gha­ṭā­di­va­t | ka­thaṃ­ci­d a­bhi­nna­m iti cen na sarvathā karaṇa- TAŚVA-ML 046,32jñā­na­syā­pra­tya­kṣa­tvaṃ vi­ro­dhā­t | pra­tya­kṣā­t pha­la­jñā­nā­t ka­thaṃ­ci­d a­bhi­nna­tvā­t | ka­rma­tve­nā­pra­ti­bhā­sa­mā­na­tvā­t karaṇa- TAŚVA-ML 046,33jñānam a­pra­tya­kṣa­m iti cen na, ka­ra­ṇa­tve­na pra­ti­bhā­sa­mā­na­sya pra­tya­kṣa­tvo­pa­pa­tteḥ | ka­thaṃ­ci­t pra­ti­bhā­sa­te ca karma ca na TAŚVA-ML 046,34bha­va­tī­ti vyā­ghā­ta­sya pra­ti­pā­di­ta­tvā­t | kathaṃ cāyaṃ pha­la­jñā­naṃ ka­rma­tve­nā­pi pra­ti­bhā­sa­mā­na­m api pratyakṣa- TAŚVA-ML 047,01m u­pa­ya­n ka­ra­ṇa­jñā­naṃ tathā nopaiti na ced vyā­ku­lāṃ­taḥ­ka­ra­ṇaḥ | pha­la­jñā­naṃ ka­rma­tve­na pra­ti­bhā­sa­ta eveti cet TAŚVA-ML 047,02na, pha­la­tve­na pra­ti­bhā­sa­na­vi­ro­dhā­t | nanu ca pra­mā­ṇa­sya pa­ri­cchi­ttiḥ phalaṃ sā cārthasya pa­ri­cchi­dya­mā­na­tā­, TAŚVA-ML 047,03ta­tpra­tī­tiḥ ka­rma­tva­pra­tī­ti­r eveti cet | kiṃ punar iyaṃ pa­ri­cchi­tti­r a­rtha­dha­rmaḥ ? ta­tho­pa­ga­me pra­mā­ṇa­pha­la­tva­vi­ro- TAŚVA-ML 047,04dho rthavat | pra­mā­tṛ­dha­rmaḥ seti cet, kathaṃ ka­rma­ka­rtṛ­tve­na pratīteḥ na ka­rma­kā­ra­kaṃ nāpi ka­rtṛ­kā­ra­kaṃ pa­ri­cchi­ttiḥ | TAŚVA-ML 047,05kri­yā­tvā­t kriyāyāḥ kā­ra­ka­tvā­yo­gā­t kri­yā­vi­śi­ṣṭa­sya dra­vya­syai­va kā­ra­ka­tvo­pa­pa­tte­r iti cet | tarhi phala- TAŚVA-ML 047,06jñānasya ka­rma­tve­na pra­tī­ti­r yuktā kri­yā­tve­nai­va pha­lā­tma­nā pra­tī­ti­r iti na pra­tya­kṣa­tva­saṃ­bha­vaḥ ka­ra­ṇa­jñā­na- TAŚVA-ML 047,07vad ā­tma­va­d vā ||

TAŚVA-ML 047,10pha­la­jñā­na­m ātmā cā­pa­ro­kṣo stu ka­ra­ṇa­jñā­na­va­d ity a­yu­kta­m arthasya pra­tya­kṣa­tā­nu­pa­pa­tteḥ | pratyakṣāṃ sva­pa­ri­cchi­tti­m adhi- TAŚVA-ML 047,11tiṣṭhann eva hy arthaḥ pratyakṣo yukto nā­nya­thā­, sarvasya sarvadā sa­rva­thā­rtha­sya pra­tya­kṣa­tva­pra­saṃ­gā­t | ta­thā­tma­naḥ pa­ro­kṣa­tve TAŚVA-ML 047,12saṃ­tā­nāṃ­ta­ra­sye­vā­rthaḥ pratyakṣo na syād anyathā sa­rvā­tmāṃ­ta­ra­pra­tya­kṣaḥ sa­rva­syā­tma­naḥ pratyakṣo sau kiṃ na bha­ve­t­, TAŚVA-ML 047,13sarvathā vi­śe­ṣā­bhā­vā­t | tataś cā­pra­tya­kṣā­d arthāt na ku­ta­ści­t pa­ro­kṣa­jñā­na­ni­śca­yo sya vādinaḥ syāt yenedaṃ TAŚVA-ML 047,14śobheta | -jñāte tv a­nu­mā­nā­d a­va­ga­ccha­tī­ti | nāpy a­si­ddha­saṃ­ve­da­nā­t pu­ru­ṣā­t ta­nni­śca­yo yato navasthā na bhavet | talliṃ- TAŚVA-ML 047,15ga­jñā­na­syā­pi pa­ro­kṣa­tve a­pa­rā­nu­mā­nā­n ni­rṇa­yā­t ta­lliṃ­ga­syā­py a­pa­rā­nu­mā­nā­d iti | sva­saṃ­ve­dya­tvā­d ātmano nā­na­va­sthe­ti TAŚVA-ML 047,16cet na, tasya jñā­nā­saṃ­ve­da­ka­tvā­t | ta­tsaṃ­ve­da­ka­tve vā­rtha­saṃ­ve­da­ka­tvaṃ tasya kiṃ na syāt ? sva­to­rthāṃ­ta­raṃ ka­thaṃ­ci­d TAŚVA-ML 047,17jñānam ātmā saṃ­ve­da­ya­te na punar artham iti kiṃkṛto yaṃ niyamaḥ ? saṃ­ve­da­ya­mā­no pi jñā­na­mā­tmā jñā­nāṃ­ta­re­ṇa saṃveda- TAŚVA-ML 047,18yate svato vā ? jñā­nāṃ­ta­re­ṇa cet, pra­tya­kṣe­ṇe­ta­re­ṇa vā ? na tāvat pra­tya­kṣe­ṇa sarvasya sa­rva­jñā­na­sya pa­ro­kṣa­tvo- TAŚVA-ML 047,19pa­ga­mā­t | nā­pī­ta­re­ṇa jñānena saṃ­tā­nāṃ­ta­ra­jñā­ne­ne­va tena jñātum aśakteḥ | svayaṃ jñātena cet ? jñā­nāṃ­ta­re­ṇa svato TAŚVA-ML 047,20vā ? jñā­nāṃ­ta­re­ṇa cet, pra­tya­kṣe­ṇe­ta­re­ṇa vetyādi punar ā­va­rta­ta iti ca­kra­ka­m etat | svato jñānam ātmā saṃ­ve­da­ya­te TAŚVA-ML 047,21sva­rū­pa­va­d iti cet, tathaiva jñānam arthaṃ svaṃ ca svataḥ kiṃ na ve­da­ya­te ? yataḥ pa­ro­kṣa­jñā­na­vā­do ma­hā­mo­ha­vi­jṛṃ­bhi­ta TAŚVA-ML 047,22eva na syāt ||

TAŚVA-ML 047,25kutaḥ punar u­pa­yo­gā­tmā naraḥ siddha iti cet —

TAŚVA-ML 047,28svā­rthā­kā­ra­vya­va­sā­ya­rū­pe­ṇā­rthā­lo­ca­na­mā­tra­rū­pe­ṇa ca jñā­na­da­rśa­no­pa­yo­gā­tma­kaḥ pumān pratyakṣa eva tathā TAŚVA-ML 047,29sva­saṃ­vi­di­ta­tvā­t | pra­ti­kṣa­ṇa­pa­ri­ṇā­me­na svā­va­ra­ṇa­kṣa­yo­pa­śa­ma­vi­śi­ṣṭa­tve­nā­saṃ­khyā­ta­pra­de­śa­tvā­di­nā cā­nu­me­yaḥ TAŚVA-ML 047,30pra­va­ca­na­sa­ma­dhi­ga­mya­ś cā­tyaṃ­ta­pa­ro­kṣa­rū­pe­ṇe­ti ni­rṇe­ta­vyaṃ bā­dha­kā­bhā­vā­t ||

TAŚVA-ML 048,01ya­thā­tma­ni ce­ta­na­sya saṃ­ve­da­naṃ mayi caitanyaṃ cetano ham iti vā tathā jñā­na­syā­pi mayi jñānaṃ jñā­tā­ha­m iti TAŚVA-ML 048,02vā pra­tya­kṣa­taḥ siddher ya­tho­dā­sī­na­sya puṃsaś caitanyaṃ svarūpaṃ tathā jñānam api, ta­tpra­dhā­na­syai­va vivartaṃ bru­vā­ṇa­sya TAŚVA-ML 048,03pra­tya­kṣa­bā­dhā | jñā­na­syā­tma­ni saṃ­ve­da­naṃ bhrāṃtir iti cet na | syāt tadaivaṃ yadi jñā­na­śū­nya­syā­tma­naḥ ka­dā­ci­t saṃ- TAŚVA-ML 048,04vi­dā­bhrāṃ­tā syāt | sarvadā jñā­na­saṃ­sa­rgā­dā­tma­no jñā­ni­tva­saṃ­vi­tti­r iti cet —

TAŚVA-ML 048,07jñā­na­saṃ­sa­rga­to jñānī su­kha­saṃ­sa­rga­taḥ sukhī pumān na tu svayam iti vadataḥ sāṃkhyasya paśor i­vā­tmā­na­m apy a­jā­na­to TAŚVA-ML 048,08yuktaṃ vaktum au­dā­sī­nya­sya saṃ­sa­rgā­d u­dā­sī­naḥ puruṣaḥ cai­ta­nya­saṃ­sa­rgā­c cetano bho­ktṛ­tva­saṃ­sa­rgā­d bhoktā śu­ddhi­saṃ­sa­rgā­c ca TAŚVA-ML 048,09śuddha iti, svayaṃ tu tato vi­pa­rī­ta iti vi­śe­ṣā­bhā­vā­t | na hi ta­syā­na­va­bo­dha­sva­bhā­va­tā­dau pra­mā­ṇa­m asti ||

TAŚVA-ML 048,12sva­rū­pā­si­ddho hi hetur ayaṃ vyā­pi­na­m ātmānaṃ vadataḥ kutaḥ —

TAŚVA-ML 048,15kāyād ba­hi­ra­ce­ta­na­tve­na vyāptasya jī­va­tva­sya siddheḥ kāye py a­ce­ta­na­tva­si­ddhi­r iti nā­na­va­bo­dhā­di­sva­bhā­va­tve TAŚVA-ML 048,16sādhye ce­ta­na­tvaṃ sā­dha­na­m a­si­ddha­syā­sā­dha­na­tvā­t ||

TAŚVA-ML 048,19kāye ce­ta­na­tve­na prāptasya na­ra­tva­sya da­rśa­nā­t tato bahir apy ā­tma­na­ś ce­ta­na­tva­si­ddhe­r nā­si­ddha­sā­dha­na­m iti na maṃtavyaṃ TAŚVA-ML 048,20pra­tī­ti­bā­dha­nā­t ||

TAŚVA-ML 048,23yasya hi ni­ra­ti­śa­yaḥ pu­ru­ṣa­s tasya kāye nyatra ca na tasya viśeṣo sti yataḥ kāye saṃ­ve­da­naṃ na tato TAŚVA-ML 048,24bahir iti yujyate ||

TAŚVA-ML 048,27kāye bhi­vya­kta­tvā­t puṃsaḥ saṃ­ve­da­naṃ na tato bahir a­na­bhi­vya­kta­tvā­d iti bruvāṇaḥ kathaṃ ta­syai­ka­sva­bhā­va­tāṃ TAŚVA-ML 048,28sā­dha­ye­t­, vya­kte­ta­rā­kā­ra­bhe­dā­d bhedasya siddheḥ | yatra vya­kta­saṃ­sa­rga­s tatrātmā saṃ­ve­dya­te nā­nya­tre­ty apy a­ne­nā­pā­staṃ | TAŚVA-ML 048,29ni­raṃ­śa­sya kvacid eva vya­kta­saṃ­sa­rga­sye­ta­ra­sya vā sa­kṛ­da­yo­gā­t | sa­kṛ­de­ka­sya pa­ra­mā­ṇoḥ pa­ra­mā­ṇvaṃ­ta­re­ṇa saṃsargaṃ TAŚVA-ML 048,30kvacid anyatra vā­saṃ­sa­rgaṃ pra­ti­pa­dya­ta iti cet na, tasyāpi kvacid deśe sato de­śāṃ­ta­re ca ta­da­si­ddheḥ | ga­ga­na­va­t syā- TAŚVA-ML 048,31d iti cet na, ta­syā­naṃ­ta­pra­de­śa­ta­yā pra­si­ddha­sya ta­du­pa­pa­tte­r a­nya­thā­tma­va­da­gha­ṭa­nā­t | nanv ekaṃ dravyam a­naṃ­ta­pa­ryā­yā­n TAŚVA-ML 048,32sakṛd api yathā vyāpnoti tathātmā vya­kta­vi­va­rta­śa­rī­re­ṇa saṃsargaṃ kvacid anyatra vā­'­saṃ­sa­rgaṃ pra­ti­pa­dya­ta iti TAŚVA-ML 048,33cen na, vastuno dra­vya­pa­ryā­yā­tma­ka­sya jā­tyaṃ­ta­ra­tvā­t­, vyā­pya­vyā­pa­ka­bhā­va­sya na­ya­va­śā­t tatra ni­rū­pa­ṇā­t | naivaṃ TAŚVA-ML 048,34nā­nai­ka­sva­bhā­vaḥ puruṣo jā­tyaṃ­ta­ra­ta­yo­pe­ya­te ni­ra­ti­śa­yā­tma­vā­da­vi­ro­dhā­d iti | kāye bhivyaktau tato bahira- TAŚVA-ML 049,01bhi­vya­kti­pra­sa­kteḥ sarvatra saṃ­ve­da­na­m a­saṃ­ve­da­naṃ no cet nā­nā­tvā­pa­tti­r duḥśakyā pa­ri­ha­rtuṃ | tato naitau sarvaga- TAŚVA-ML 049,02tā­tma­vā­di­nau ce­ta­na­tva­m a­ce­ta­na­tvaṃ vā sā­dha­yi­tu­m ātmanaḥ samarthau yato siddhaṃ sādhanaṃ na syāt | syā­dvā­di­naḥ TAŚVA-ML 049,03sāṃkhyasya ca pra­si­ddha­m eva ce­ta­na­tvaṃ sā­dha­na­m iti cen nā­na­va­bo­dhā­dyā­tma­ka­tve­na pra­ti­vā­di­na­ś ce­ta­na­tva­sye­ṣṭe­s tasya TAŚVA-ML 049,04hetutve vi­ru­ddha­si­ddhe­r viruddho hetuḥ syāt | sā­dhya­sā­dha­na­vi­ka­la­ś ca dṛṣṭāṃtaḥ su­ṣu­ptā­va­stha­syā­py ā­tma­na­ś ce­ta­na­tva- TAŚVA-ML 049,05mā­tre­ṇā­na­va­bo­dhā­di­sva­bhā­va­tve­na cā­pra­si­ddheḥ || ka­tha­m­ —

TAŚVA-ML 049,08sva­pna­da­rśi­no hi yathā su­pta­pra­bu­ddha­sya su­khā­nu­bha­va­nā­di­sma­ra­ṇā­d vi­jñā­na­sva­bhā­va­tvaṃ vi­bhā­va­yaṃ­ti tathā suṣupta- TAŚVA-ML 049,09syāpi sukham a­ti­su­ṣu­pto ham iti pra­tya­yā­t | katham anyathā suṣuptau puṃsaś ce­ta­na­tva­m api siddhyet | prā­ṇā­di­da­rśa­nā- TAŚVA-ML 049,10d iti cet —

TAŚVA-ML 049,15vī­ra­ṇā­dau cai­ta­nyā­bhā­ve prā­ṇā­di­vṛ­ttī­nā­m a­bhā­va­ni­śca­yā­n ni­ści­ta­vya­ti­re­kā­bhya­s tābhyaḥ suṣuptau caitanya- TAŚVA-ML 049,16siddhir iti cet ||

TAŚVA-ML 049,19na hi ce­ta­na­tve sādhye ni­ści­ta­vya­ti­re­kāḥ prā­ṇā­di­vṛ­tta­yo na punar jñā­nā­tma­ka­tā­yā­m iti śakyaṃ vaktuṃ, TAŚVA-ML 049,20ta­da­bhā­ve pi tāsāṃ vī­ra­ṇā­dā­v a­bhā­va­ni­rṇa­yā­t | cai­ta­nyā­bhā­vā­d eva tatra tā na bhavaṃti na tu vi­jñā­nā­bhā­vā­d iti TAŚVA-ML 049,21ko­śa­pā­naṃ vidheyaṃ | satyaṃ | vi­jñā­nā­bhā­ve tā na bha­vaṃ­ti­, saty api caitanye muktasya ta­da­bhā­vā­d ity apare | teṣāṃ TAŚVA-ML 049,22suṣuptau vi­jñā­nā­bhā­va­sā­dha­na­m a­yu­ktaṃ­, prā­ṇā­di­vṛ­ttī­nāṃ sa­dbhā­vā­t | tathā ca na so­dā­ha­ra­ṇa­m iti kutaḥ TAŚVA-ML 049,23sā­dhya­si­ddhiḥ | su­kha­bu­ddhyā­da­yo nā­tma­sva­bhā­vāḥ svayam a­ce­ta­na­tvā­d rū­pā­di­va­d ity a­nu­mā­nā­d iti cet, kutas teṣām ace- TAŚVA-ML 049,24ta­na­tva­si­ddhiḥ ?

TAŚVA-ML 049,29pu­ru­ṣā­nu­bha­vo hi naśvaraḥ kā­dā­ci­tka­tvā­d dī­pā­di­va­d iti pa­ra­mā­rtha­ta­s tena bhaṃ­gu­ra­tva­m a­nai­kāṃ­ti­ka­m a­ce­ta­na­tve TAŚVA-ML 049,30'sādhye | kā­dā­ci­tkaḥ kutaḥ siddhaḥ pu­ru­ṣo­pa­bho­gaḥ sva­sa­dbhā­vā­d iti cet |

TAŚVA-ML 050,01pa­rā­pe­kṣi­ta­yā kā­dā­ci­tka­tvaṃ vyāptaṃ, tena cā­ni­tya­tva­m iti tatsiddhau tatsiddhiḥ | pa­rā­pe­kṣi­tā pu­ru­ṣā­nu­bha­va­sya TAŚVA-ML 050,02nā­si­ddhā­, parasya bu­ddhya­dhya­va­sā­ya­syā­pe­kṣa­ṇī­ya­tvā­t | bu­ddhya­dhya­va­si­ta­m arthaṃ pu­ru­ṣa­ś ce­ta­ya­ta iti va­ca­nā­t | parāna- TAŚVA-ML 050,03pe­kṣi­tā­yāṃ tu pu­ru­ṣa­da­rśa­na­sya sa­rva­da­rśi­tā­pa­ttiḥ­, sa­ka­lā­rtha­bu­ddhya­dhya­va­sā­yā­pā­ye pi sa­ka­lā­rtha­da­rśa­na­syo­pa­pa­tte­r iti TAŚVA-ML 050,04yogina i­vā­yo­gi­no '­mu­kta­sya ca sā­rva­jña­m a­ni­ṣṭa­m ā­yā­ta­m ||

TAŚVA-ML 050,09sarvasya sa­rva­jña­tve ca vṛthā si­ddhyu­pā­yaḥ­, sā­dhyā­bhā­vā­t | siddhir hi sa­rva­jña­tā muktir vā ku­ta­ści­d a­nu­ṣṭhā­nā- TAŚVA-ML 050,10t sādhyate ? tatra na tāvat sa­rva­jña­tā tasyāḥ svataḥ si­ddha­tvā­t | nāpi muktiḥ sa­rva­jña­tā­pā­ye ta­du­pa­ga­mā­t tasya TAŚVA-ML 050,11cā­saṃ­bha­vā­t | pa­rā­na­pe­kṣi­tā­yāḥ sa­rva­da­rśi­tā­yāḥ pa­rā­ni­vṛ­ttā­v api prasakteḥ | syān mataṃ | na bu­ddhya­dhya­va­si­tā­rthā- TAŚVA-ML 050,12locanaṃ puṃso darśanaṃ ta­syā­tma­sva­bhā­va­tve­na vya­va­sthi­ta­tvā­d iti | tad api nā­va­dhā­nī­yaṃ­, bo­dha­syā­py ā­tma­sva­bhā­va­tvo- TAŚVA-ML 050,13papatteḥ | na hy a­haṃ­kā­rā­bhi­ma­tā­rthā­dhya­va­sā­yo buddhis tasyāḥ puṃ­sva­bhā­va­tve­na pra­tī­te­r bā­dha­kā­bhā­vā­t | iti da­rśa­na­jñā­na- TAŚVA-ML 050,14yor ā­tma­sva­bhā­va­tva­m eva pra­si­ddhya­tu vi­śe­ṣā­bhā­vā­t | nanu ca na­śva­ra­jñā­na­sva­bhā­va­tve puṃso na­śva­ra­tva­pra­saṃ­go bādhaka TAŚVA-ML 050,15iti cet na, na­śva­ra­tva­sya nare pi ka­thaṃ­ci­d vi­ro­dhā­bhā­vā­t­, pa­ryā­yā­rtha­taḥ pa­ra­pa­ri­ṇā­mā­krāṃ­ta­tā­va­lo­ka­nā­t­, TAŚVA-ML 050,16a­pa­ri­ṇā­mi­naḥ kra­mā­kra­mā­bhyā­m a­rtha­kri­yā­nu­pa­pa­tte­r va­stu­tva­hā­ni­pra­saṃ­gā­n ni­tyā­ni­tyā­tma­ka­tve­nai­va ka­thaṃ­ci­d a­rtha­kri­yā­si- TAŚVA-ML 050,17ddhir ity alaṃ pra­paṃ­ce­na­, ātmano jñā­na­da­rśa­no­pa­yo­gā­tma­ka­sya prasiddheḥ ||

TAŚVA-ML 050,22sann apy ā­tmo­pa­yo­gā­tmā na śreyasā yo­kṣya­mā­ṇaḥ kaścit sarvadā rā­gā­di­sa­mā­krāṃ­ta­mā­na­sa­tvā­d iti keci- TAŚVA-ML 050,23t saṃ­pra­ti­pa­nnāḥ | tān prati ta­tsā­dha­na­m ucyate | śreyasā yo­kṣya­mā­ṇaḥ kaścit saṃ­sā­ra­vyā­dhi­vi­dhvaṃ­si­tvā­nya- TAŚVA-ML 050,24thā­nu­pa­pa­tteḥ | śreyo tra sa­ka­la­duḥ­kha­ni­vṛ­ttiḥ | sa­ka­la­duḥ­kha­sya ca kāraṇaṃ saṃ­sā­ra­vyā­dhiḥ | ta­dvi­dhvaṃ­se ka­sya­ci­t siddhaṃ TAŚVA-ML 050,25śreyasā yo­kṣya­mā­ṇa­tvaṃ­, ta­lla­kṣa­ṇa­kā­ra­ṇā­nu­pa­la­bdheḥ | na ca saṃ­sā­ra­vyā­dheḥ sa­ka­la­duḥ­kha­kā­ra­ṇa­tva­m asiddhaṃ jīvasya TAŚVA-ML 050,26pā­ra­taṃ­trya­ni­mi­tta­tvā­t | pā­ra­taṃ­tryaṃ hi duḥkham iti | etena sāṃ­sā­ri­ka­su­kha­sya duḥ­kha­tva­m uktaṃ, svā­taṃ­trya­syai­va TAŚVA-ML 050,27su­kha­tvā­t | śa­krā­dī­nāṃ svātaṃtryaṃ sukham asty eveti cen na, teṣām api ka­rma­pa­ra­taṃ­tra­tvā­t | ni­rā­kāṃ­kṣa­tā­tma­ka­saṃ­to- TAŚVA-ML 050,28ṣarūpaṃ tu sukhaṃ na sāṃ­sā­ri­kaṃ­, tasya deśam u­kti­su­kha­tvā­t | deśato mo­ha­kṣa­yo­pa­śa­me hi dehino ni­rā­kāṃ­kṣa­tā TAŚVA-ML 050,29vi­ṣa­ya­ra­tau nā­nya­thā­ti­pra­saṃ­gā­t | tad etena ya­ti­ja­na­sya pra­śa­ma­su­kha­m a­sāṃ­sā­ri­kaṃ vyākhyātaṃ | kṣī­ṇa­mo­hā­nāṃ tu TAŚVA-ML 050,30kārtsnyataḥ pra­śa­ma­su­khaṃ mo­ha­pa­ra­taṃ­tra­tva­ni­vṛ­tteḥ | yad api saṃ­sā­ri­ṇā­m a­nu­kū­la­ve­da­nī­ya­prā­tī­ti­kaṃ sukham iti mataṃ, TAŚVA-ML 050,31tad apy a­bhi­mā­na­mā­traṃ | pā­ra­taṃ­tryā­khye­na duḥ­khe­nā­nu­ṣa­kta­tvā­t tasya ta­tkā­ra­ṇa­tvā­t kā­rya­tvā­c ceti na saṃ­sā­ra­vyā­dhi- TAŚVA-ML 050,32r jā­tu­ci­tsu­kha­kā­ra­ṇaṃ yenāsya duḥ­kha­kā­ra­ṇa­tvaṃ na siddhyet | ta­dvi­dhvaṃ­saḥ katham iti cet, kvacin ni­dā­na­pa­ri­dhvaṃ­sa- TAŚVA-ML 050,33siddheḥ | yatra yasya ni­dā­na­pa­ri­dhvaṃ­sa­s tatra tasya pa­ri­dhvaṃ­so dṛṣṭo yathā kvacij jvarasya | ni­dā­na­pa­ri­dhvaṃ­sa­ś ca TAŚVA-ML 050,34saṃ­sā­ra­vyā­dheḥ śu­ddhā­tma­nī­ti kā­ra­ṇā­nu­pa­la­bdhiḥ | saṃ­sā­ra­vyā­dhe­r nidānaṃ mi­thyā­da­rśa­nā­di­, tasya vidhvaṃsaḥ samya- TAŚVA-ML 050,35gda­rśa­nā­di­bhā­va­nā­ba­lā­t kvacid iti sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­n na hetor a­si­ddha­tā śaṃ­ka­nī­yā | sarasi śaṃ­kha­kā­di- TAŚVA-ML 051,01nā­nai­kāṃ­ti­ko yaṃ hetuḥ, sva­ni­dā­na­sya jalasya pa­ri­dhvaṃ­se pi ta­syā­pa­ri­dhvaṃ­sā­d iti cen na | tasya ja­la­ni­dā­na- TAŚVA-ML 051,02tvāsiddheḥ | svā­raṃ­bha­ka­pu­dga­la­pa­ri­ṇā­ma­ni­dā­na­tvā­t śaṃ­kha­kā­de­s ta­tsa­ha­kā­ri­mā­tra­tvā­j ja­lā­dī­nāṃ | na hi kāraṇa- TAŚVA-ML 051,03mātraṃ ke­na­ci­t ka­sya­ci­n ni­dā­na­m iṣṭaṃ ni­ya­ta­syai­va kā­ra­ṇa­sya ni­dā­na­tvā­t | na ca tannāśe ka­sya­ci­n ni­dā­ni­no TAŚVA-ML 051,04na nāśa ity a­vya­bhi­cā­ry eva hetuḥ ka­thaṃ­ca­na saṃ­sā­ra­vyā­dhi­vi­dhvaṃ­sa­naṃ sā­dha­ye­d yatas ta­tpa­ri­dhvaṃ­sa­ne­na śreyasā yokṣya- TAŚVA-ML 051,05māṇaḥ kaścid u­pa­yo­gā­tma­kā­tmā na syāt | ni­ra­nva­ya­vi­na­śva­raṃ cittaṃ śreyasā yo­kṣya­mā­ṇa­m iti na maṃ­ta­vyaṃ­, tasya TAŚVA-ML 051,06kṣa­ṇi­ka­tva­vi­ro­dhā­t | saṃ­sā­ra­ni­dā­na­ra­hi­tā­c ci­tā­cci­ttāṃ­ta­ra­sya śre­yaḥ­sva­bhā­va­syo­tpa­dya­mā­na­tai­va śreyasā yokṣya- TAŚVA-ML 051,07mā­ṇa­tā­, sā na kṣa­ṇi­ka­tva­vi­ru­ddhe­ti cen na, kṣa­ṇi­kai­kāṃ­te ku­ta­ści­t ka­sya­ci­d u­tpa­ttya­yo­gā­t | saṃtānaḥ śreyasā TAŚVA-ML 051,08yo­kṣya­mā­ṇa ity apy anena pra­ti­kṣi­ptaṃ­, saṃ­tā­ni­vya­ti­re­ke­ṇa saṃ­tā­na­syā­ni­ṣṭeḥ | pū­rvo­tta­ra­kṣa­ṇa eva hā­pa­rā­mṛ­ṣṭa­bhe­dāḥ TAŚVA-ML 051,09saṃ­tā­na­ssa cā­va­stu­bhū­taḥ kathaṃ śreyasā yokṣyate ? pradhānaṃ śreyasā yo­kṣya­mā­ṇa­m ity apy a­saṃ­bhā­vyaṃ­, pu­ru­ṣa­pa­ri­ka­lpa­na- TAŚVA-ML 051,10vi­ro­dhā­t | tad eva hi saṃ­sa­ra­ti tad eva ca vi­mu­cya­ta iti kim anyat pu­ru­ṣa­sā­dhya­m asti ? pra­dhā­na­kṛ­ta­syā­nu­bha­va­naṃ TAŚVA-ML 051,11puṃsaḥ pra­yo­ja­na­m iti cet, pra­dhā­na­syai­va tad astu | ka­rtṛ­tvā­t tasya tan neti cet | syād evaṃ yadi ka­rtā­nu­bha­vi­tā TAŚVA-ML 051,12na syāt | draṣṭuḥ kartṛtve mu­kta­syā­pi ka­rtṛ­tva­pra­sa­kti­r iti cet, muktaḥ kim a­ka­rte­ṣṭaḥ ? vi­ṣa­ya­su­khā­de­r a- TAŚVA-ML 051,13ka­rtai­ve­ti cet, kutaḥ sa tathā ? ta­tkā­ra­ṇa­ka­rma­ka­rtṛ­tvā­bhā­vā­d iti cet, tarhi saṃsārī vi­ṣa­ya­su­khā­di­kā­ra­ṇa- TAŚVA-ML 051,14ka­rma­vi­śe­ṣa­sya ka­rtṛ­tvā­d vi­ṣa­ya­su­khā­deḥ kartā sa eva cā­nu­bha­vi­tā kiṃ na bhavet ? saṃ­sā­rya­va­sthā­yā­m ātmā TAŚVA-ML 051,15vi­ṣa­ya­su­khā­di­ta­tkā­ra­ṇa­ka­rma­ṇāṃ na kartā ce­ta­na­tvā­n mu­ktā­va­sthā­va­d ity etad api na suṃ­da­raṃ­, sve­ṣṭa­vi­ghā­ta­kā­ri- TAŚVA-ML 051,16tvāt | kathaṃ | saṃ­sā­rya­va­sthā­yā­m ātmā na su­khā­de­r bhoktā ce­ta­na­tvā­n mu­ktā­va­sthā­va­d iti sve­ṣṭa­syā­tma­no bhoktṛ- TAŚVA-ML 051,17tvasya vi­ghā­tā­t | pra­tī­ti­vi­rū­ddha­m i­ṣṭa­vi­ghā­ta­sā­dha­na­m iti cet, ka­rtṛ­tvā­bhā­va­sā­dha­na­m api, puṃsaḥ śrotā ghrātāha- TAŚVA-ML 051,18m iti sva­ka­rtṛ­tva­pra­tī­teḥ | śro­tā­ha­m i­tyā­di­pra­tī­te­r a­haṃ­kā­rā­spa­da­tvā­d a­haṃ­kā­ra­sya ca pra­dhā­na­vi­va­rta­tvā­t pra­dhā­na­m eva TAŚVA-ML 051,19ka­rtṛ­ta­yā pra­tī­ya­ta iti cet, tata e­vā­nu­bha­vi­tṛ pra­dhā­na­m astu | na hi ta­syā­haṃ­kā­rā­spa­da­tvaṃ na pra­ti­bhā­ti TAŚVA-ML 051,20śa­bdā­de­r a­nu­bha­vi­tā­ha­m iti pratīteḥ sa­ka­la­ja­na­sā­kṣi­ka­tvā­t | bhrāṃtam a­nu­bha­vi­tu­r a­haṃ­kā­rā­spa­da­tva­m iti cet, TAŚVA-ML 051,21kartuḥ katham abhrāṃtaṃ ? ta­syā­haṃ­kā­rā­spa­da­tvā­d iti cet, tata e­vā­nu­bha­vi­tu­s ta­da­bhrāṃ­ta­m astu | ta­syau­pā­dhi­ka­tvā- TAŚVA-ML 051,22d a­haṃ­kā­rā­spa­da­tvaṃ bhrāṃtam eveti cet, kutas ta­dau­pā­dhi­ka­tva­si­ddhiḥ ? pu­ru­ṣa­sva­bhā­va­tvā­bhā­vā­d a­haṃ­kā­ra­sya ta­dā­spa­da­tvaṃ TAŚVA-ML 051,23pu­ru­ṣa­sva­bhā­va­syā­nu­bha­vi­tṛ­tva­syau­pā­dhi­ka­m iti cet, syād evaṃ yadi pu­ru­ṣa­sva­bhā­vo haṃkāro na syāt | mu­kta­syā­haṃ­kā­rā- TAŚVA-ML 051,24bhāvād a­pu­ru­ṣa­sva­bhā­va e­vā­haṃ­kā­raḥ­; svabhāvo hi na jā­tu­ci­tta­dvaṃ­taṃ tya­ja­ti­, tasya niḥ­sva­bhā­va­tva­pra­saṃ­gā­d iti cen na | TAŚVA-ML 051,25sva­bhā­va­sya dvi­vi­dha­tvā­t­, sā­mā­nya­vi­śe­ṣa­pa­ryā­ya­bhe­dā­t | tatra sā­mā­nya­pa­ryā­yaḥ śā­śva­ti­kaḥ sva­bhā­vaḥ­, kādā- TAŚVA-ML 051,26citko vi­śe­ṣa­pa­ryā­ya­, iti na kā­dā­ci­tka­tvā­t puṃsy a­haṃ­kā­rā­de­r a­ta­tsva­bhā­va­tā | tato na ta­dā­spa­da­tva­m a­nu­bha­vi­tṛ- TAŚVA-ML 051,27tva­syau­pā­dhi­kaṃ­, ye­nā­bhrāṃ­taṃ na bhavet ka­rtṛ­tva­va­t | na cā­bhrāṃ­tā­haṃ­kā­rā­spa­da­tvā­vi­śe­ṣe pi ka­rtṛ­tvā­nu­bha­vi­tṛ­tva­yoḥ TAŚVA-ML 051,28pra­dhā­nā­tma­ka­tva­m a­yu­ktaṃ­, yataḥ pu­ru­ṣa­ka­lpa­na­m aphalaṃ na bha­ve­t­, pu­ru­ṣā­tma­ka­tve vā tayoḥ pra­dhā­na­pa­ri­ka­lpa­naṃ | ta­thā­vi­dha­sya TAŚVA-ML 051,29cāsataḥ pra­dhā­na­sya ga­ga­na­ku­su­ma­sye­va na śreyasā yo­kṣya­mā­ṇa­tā | pu­ru­ṣa­sya sāstu iti cen na, tasyāpi nirati- TAŚVA-ML 051,30śayasya muktāv api ta­tpra­saṃ­gā­t | tathā ca sarvadā śreyasā yo­kṣya­mā­ṇa eva syāt puruṣo na cā­yu­jya­mā­naḥ | TAŚVA-ML 051,31pūrvaṃ yo­kṣya­mā­ṇaḥ paścāt te­nā­yu­jya­mā­na iti cā­yu­ktaṃ­, ni­ra­ti­śa­yai­kāṃ­ta­tva­vi­ro­dhā­t | svato bhinnair a­ti­śa­yaiḥ TAŚVA-ML 051,32sā­ti­śa­ya­sya puṃsaḥ śreyasā yo­kṣa­mā­ṇa­tā bhavatv iti cen na, a­na­va­sthā­nu­ṣaṃ­gā­t | puruṣo hi svā­ti­śa­yaiḥ saṃbadhya- TAŚVA-ML 051,33māno yadi nā­nā­sva­bhā­vaiḥ saṃ­ba­dhya­te­, tadā tair api saṃ­ba­dhya­mā­naḥ parair nā­nā­sva­bhā­vai­r ity a­na­va­sthā | sa tair ekena TAŚVA-ML 051,34sva­bhā­ve­na saṃ­ba­dhya­te iti cet na, a­ti­śa­yā­nā­m e­ka­tva­pra­saṃ­gā­t | katham a­nya­thai­ka­sva­bhā­ve­na kri­ya­mā­ṇā­nāṃ nānā- TAŚVA-ML 051,35kā­ryā­ṇā­m e­ka­tvā­pa­tteḥ pu­ru­ṣa­sya nā­nā­kā­rya­kā­ri­ṇo nā­nā­ti­śa­ya­ka­lpa­nā yuktim a­dhi­ti­ṣṭhe­t | svā­ti­śa­yai­r ātmā na TAŚVA-ML 052,01saṃ­ba­dhya­ta eveti cā­saṃ­baṃ­dhe tais tasya vya­pa­de­śā­bhā­vā­nu­ṣaṃ­gā­t | svā­ti­śa­yaiḥ ka­thaṃ­ci­t tā­dā­tmyo­pa­ga­me tu syādvāda- TAŚVA-ML 052,02siddhiḥ | ity a­ne­kāṃ­tā­tma­ka­syai­vā­tma­naḥ śre­yo­yo­kṣya­mā­ṇa­tvaṃ na punar e­kāṃ­tā­tma­naḥ­, sarvathā vi­ro­dhā­t ||

TAŚVA-ML 052,05śre­yo­mā­rga­ji­jñā­so­pa­yo­ga­sva­bhā­va­syā­tma­naḥ śreyasā yo­kṣya­mā­ṇa­sya ka­sya­ci­t kā­lā­di­la­bdhau satyāṃ bṛ­ha­tpā­pā- TAŚVA-ML 052,06pāyāt saṃ­pra­va­rta­te śre­yo­mā­rga­ji­jñā­sā­tvā­t rogiṇo ro­ga­vi­ni­vṛ­tti­ja­śre­yo­mā­rga­ji­jñā­sā­va­t | na tāvad iha TAŚVA-ML 052,07sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ rogiṇaḥ svayam u­pa­yo­ga­sva­bhā­va­sya ro­ga­vi­ni­vṛ­tti­ja­śre­ya­sā­yo­kṣya­mā­ṇa­sya kā­lā­di­la­bdhau TAŚVA-ML 052,08satyāṃ bṛ­ha­tpā­pā­pā­yā­t saṃ­pra­va­rta­mā­nā­yāḥ śre­yo­ji­jñā­sā­yāḥ su­pra­si­ddha­tvā­t | tat tata eva na sā­dha­na­vi­ka­laṃ śreyo- TAŚVA-ML 052,09mā­rga­ji­jñā­sā­tva­sya tatra bhāvāt | ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­sya saṃ­tā­na­sya pra­dhā­na­sya vā­'­nā­tma­naḥ śre­yo­mā­rga­ji­jñā­se­ti TAŚVA-ML 052,10na maṃ­ta­vya­m ātmana iti va­ca­nā­t tasya ca sā­dhi­ta­tvā­t | jaḍasya cai­ta­nya­mā­tra­sva­rū­pa­sya cātmanaḥ sety api na TAŚVA-ML 052,11śaṃ­ka­nī­ya­m u­pa­yo­ga­sva­bhā­va­sye­ti pra­ti­pā­da­nā­t | tathāsya sa­ma­rtha­nā­t | niḥ­śre­ya­se­nā­saṃ­pi­tsya­mā­na­sya tasya seti ca na TAŚVA-ML 052,12ciṃ­ta­nī­yaṃ­, śreyasā yo­kṣya­mā­ṇa­sye­ti ni­ga­di­ta­tvā­t | tasya tathā vya­va­sthā­pi­ta­tvā­t | kā­la­de­śā­di­ni­ya­ma­m aṃ­ta­re­ṇai­va TAŚVA-ML 052,13sety api ca na manasi ni­dhe­yaṃ­, kā­lā­di­la­bdhau satyām ity a­bhi­dhā­nā­t tathā pra­tī­te­ś ca | bṛ­ha­tpā­pā­pā­ya­m aṃ­ta­re­ṇai­va TAŚVA-ML 052,14sā saṃ­pra­va­rta­ta ity api mā­bhi­maṃ­sta­, bṛ­ha­tpā­pā­pā­yā­t ta­tsaṃ­pra­va­rta­na­sya pra­mā­ṇa­si­ddha­tvā­t | na hi kvacit saṃ­śa­ya­mā­trā­t TAŚVA-ML 052,15kvacij ji­jñā­sā­, ta­tpra­ti­baṃ­dha­ka­pā­pā­krāṃ­ta­ma­na­saḥ saṃ­śa­ya­mā­tre­ṇā­va­sthā­nā­t | sati pra­yo­ja­ne jijñāsā tatrety api TAŚVA-ML 052,16na sa­mya­k­, pra­yo­ja­nā­naṃ­ta­ra­m eva ka­sya­ci­d vyā­saṃ­ga­ta­s ta­da­nu­pa­pa­tteḥ | '­duḥ­kha­tra­yā­bhi­ghā­tā­j jijñāsā ta­da­pa­ghā­ta­ke hetau' TAŚVA-ML 052,17iti kecit | te pi na nyā­ya­vā­di­naḥ | sa­rva­saṃ­sā­ri­ṇāṃ ta­tpra­saṃ­gā­t­, duḥ­kha­tra­yā­bhi­ghā­ta­sya bhāvāt | āmnā- TAŚVA-ML 052,18yād eva śre­yo­mā­rga­ji­jñā­se­ty anye | teṣām athāto dha­rma­ji­jñā­se­ti sūtre tha śa­bda­syā­naṃ­ta­ryā­rthe vṛtter a­the­da­m a­dhī­tyā­mnā- TAŚVA-ML 052,19yād ity ā­mnā­yā­d a­dhī­ta­ve­da­sya ve­da­vā­kyā­rthe­ṣu ji­jñā­sā­vi­dhi­r a­ga­mya­ta iti vyākhyānaṃ | tad ayuktaṃ | saty apy āmnāya- TAŚVA-ML 052,20śravaṇe ta­da­rthā­va­dhā­ra­ṇe 'bhyāse ca ka­sya­ci­d dha­rma­ji­jñā­sā­nu­pa­pa­tteḥ | kā­lāṃ­ta­rā­pe­kṣā­yāṃ ta­du­tpa­ttau siddhaṃ kālā- TAŚVA-ML 052,21dilabdhau ta­tpra­ti­baṃ­dha­ka­pā­pā­pā­yā­c ca śre­yaḥ­pa­the ji­jñā­sā­yāḥ pra­va­rta­naṃ | saṃ­śa­ya­pra­yo­ja­na­duḥ­kha­tra­yā­bhi­ghā­tā­mnā­ya- TAŚVA-ML 052,22śra­va­ṇe­ṣu satsv api ka­sya­ci­t ta­da­bhā­vā­d asatsv api bhāvāt | ka­dā­ci­t saṃ­śa­yā­di­bhya­s ta­du­tpa­tti­da­rśa­nā­t teṣāṃ ta­tkā­ra­ṇa­tve TAŚVA-ML 052,23lo­bhā­bhi­mā­nā­di­bhyo pi ta­tprā­du­rbhā­vā­va­lo­ka­nā­t teṣām api ta­tkā­ra­ṇa­tva­m astu | ni­ya­ta­kā­ra­ṇa­tvaṃ tu ta­jja­na­ne TAŚVA-ML 052,24bṛ­ha­tpā­pā­pā­ya­syai­vāṃ­ta­raṃ­ga­sya­, kā­ra­ṇa­tvaṃ ba­hi­raṃ­ga­sya tu kā­lā­de­r iti yuktaṃ, ta­da­bhā­ve ta­jja­na­nā­nī­kṣa­ṇā­t | kālādi TAŚVA-ML 052,25na niyataṃ kāraṇaṃ ba­hi­raṃ­ga­tvā­t saṃ­śa­ya­lo­bhā­di­va­d iti cen na, ta­syā­va­śya­m a­pe­kṣa­ṇī­ya­tvā­t | kā­ryāṃ­ta­ra­sā­dhā­ra­ṇa- TAŚVA-ML 052,26tvāt tu ba­hi­raṃ­gaṃ tad i­ṣya­te­, tato na hetoḥ sā­dhyā­bhā­ve pi sadbhāvaḥ saṃdigdho niścito vā, yataḥ saṃ­di­gdha­vya­ti- TAŚVA-ML 052,27rekatā ni­ści­ta­vya­bhi­cā­ri­tā vā bhavet | nanu ca sva­pra­ti­baṃ­dha­kā­dha­rma­pra­kṣa­yā­t kā­lā­di­sa­hā­yā­d astu śre­yaḥ­pa­the TAŚVA-ML 052,28ji­jñā­sā­, ta­dvā­ne­va tu pra­ti­pā­dya­te ity asiddhaṃ | saṃ­śa­ya­pra­yo­ja­na­ji­jñā­sā­śa­kya­prā­pti­saṃ­śa­ya­vyu­dā­sa­ta­dva­ca­na­va­taḥ prati- TAŚVA-ML 052,29pā­dya­tvā­t | tatra saṃ­śa­yi­taḥ pra­ti­pā­dya­s ta­ttva­pa­rya­va­sā­yi­nā pra­śna­vi­śe­ṣe­ṇā­cā­ryaṃ pra­tyu­pa­sa­rpa­ka­tvā­t­, nā­vyu­tpa­nno TAŚVA-ML 052,30vi­pa­rya­sto vā ta­dvi­pa­rī­ta­tvā­d bā­la­ka­va­d da­syu­va­d vā | tathā saṃ­śa­ya­va­ca­na­vā­n pra­ti­pā­dyaḥ sva­saṃ­śa­yaṃ va­ca­ne­nā­pra­kā­śa- TAŚVA-ML 052,31yataḥ saṃ­śa­yi­ta­syā­pi jñātum aśakteḥ | pa­ri­jñā­ta­saṃ­śa­yo pi va­ca­nā­t pra­yo­ja­na­vā­n pra­ti­pā­dyo na sva­saṃ­śa­ya- TAŚVA-ML 052,32pra­kā­śa­na­mā­tre­ṇa vi­ni­vṛ­ttā­kāṃ­kṣaḥ | pra­yo­ja­na­va­ca­na­vāṃ­ś ca pra­ti­pā­dyaḥ sva­pra­yo­ja­naṃ va­ca­ne­nā­pra­kā­śa­ya­taḥ pra­yo­ja­na- TAŚVA-ML 052,33vato pi ni­śce­tu­m a­śa­kya­tvā­t | tathā ji­jñā­sā­vā­n pra­ti­pā­dyaḥ pra­yo­ja­na­va­to ni­ści­ta­syā­pi jñātum a­ni­ccha­taḥ TAŚVA-ML 052,34pra­ti­pā­da­yi­tu­m a­śa­kya­tvā­t | tadvān api ta­dva­ca­na­vā­n pra­ti­pā­dya­te­, svāṃ jijñāsāṃ va­ca­ne­nā­ni­ve­da­ya­ta­s ta­dva­tta­yā TAŚVA-ML 052,35ni­rṇe­tu­m aśakteḥ | tathā ji­jñā­su­r niścito pi śa­kya­grā­pti­mā­n eva pra­ti­pā­da­nā­yo­gya­s tattvam u­pa­di­ṣṭaṃ prāptum a­śa­knu­va­taḥ TAŚVA-ML 053,01pra­ti­pā­da­ne vai­ya­rthyā­t | svāṃ śa­kya­prā­ptiṃ va­ca­ne­nā­ka­tha­ya­ta­s tadvat tena pra­tye­tu­m aśakteḥ śa­kya­prā­pti­va­ca­na­vā­n eva TAŚVA-ML 053,02pra­ti­pā­dyaḥ | tathā saṃ­śa­ya­vyu­dā­sa­vā­n pra­ti­pā­dyaḥ sa­kṛ­tsaṃ­śa­yi­to­bha­ya­pa­kṣa­sya pra­ti­pā­da­yi­tu­m aśakteḥ | saṃśaya- TAŚVA-ML 053,03vyu­dā­sa­vā­n api ta­dva­ca­na­vā­n pra­ti­pā­dya­te­, kim ayam anityaḥ śabdaḥ kiṃ vā nitya ity ubhayoḥ pa­kṣa­yo­r anyatra TAŚVA-ML 053,04saṃ­śa­ya­vyu­dā­sa­syā­ni­tyaḥ śabdas tāvat pra­ti­pā­dya­tā­m iti va­ca­na­m aṃ­ta­re­ṇā­va­bo­ddhu­m a­śa­kya­tvā­d iti kecit | tān TAŚVA-ML 053,05pra­tī­da­m a­bhi­dhī­ya­te |

TAŚVA-ML 053,08yaḥ parataḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rgaḥ sa śre­yo­mā­rga­pra­ti­pi­tsā­vā­n eva, ya­thā­tu­raḥ sa­dvai­dyā­di­bhyaḥ pratipa- TAŚVA-ML 053,09dya­mā­na­vyā­dhi­vi­ni­vṛ­tti­ja­śre­yo­mā­rgaḥ | parataḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rga­ś ca vi­vā­dā­pa­nnaḥ kaścid u­pa­yo­gā­tma- TAŚVA-ML 053,10kātmā bhavya iti | atra na dharmiṇy a­si­ddha­sa­ttā­ko hetur ātmanaḥ śreyasā yo­kṣya­mā­ṇa­syo­pa­yo­ga­sva­bhā­va­sya ca TAŚVA-ML 053,11vi­śi­ṣṭa­sya pra­mā­ṇa­si­ddha­sya dha­rmi­tvā­t tatra hetoḥ sa­dbhā­vā­t | ta­dvi­pa­rī­te tv ātmani dharmiṇi tasya pra­mā­ṇa­bā- TAŚVA-ML 053,12dhi­ta­tvā­d a­si­ddhi­r eva | na hi ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­saṃ­tā­naḥ­, pra­dhā­na­m­, a­ce­ta­nā­tmā­, cai­ta­nya­mā­trā­tmā vā parataḥ TAŚVA-ML 053,13pra­ti­pa­dya­mā­na­śre­yo­mā­rgaḥ si­ddhya­ti­; tasya sa­rva­thā­rtha­kri­yā­ra­hi­ta­tve­nā­va­stu­tva­sā­dha­nā­t | nāpi śreyasā TAŚVA-ML 053,14śa­śva­da­yo­kṣya­mā­ṇa­s tasya gu­ru­ta­ra­mo­hā­krāṃ­ta­syā­nu­pa­pa­tteḥ | svataḥ pra­ti­pa­dya­mā­na­śre­yo­mā­rge­ṇa yoginā vya­bhi­cā­rī TAŚVA-ML 053,15hetur iti cet na, parato gra­ha­ṇā­t | parataḥ pra­ti­pa­dya­mā­na­pra­tya­vā­ya­mā­rge­ṇā­nai­kāṃ­ti­ka iti cā­yu­ktaṃ­, TAŚVA-ML 053,16tatra he­tu­dha­rma­syā­bhā­vā­t | tata eva na viruddho hetuḥ śre­yo­mā­rga­pra­ti­pi­tsā­va­tta­m aṃ­ta­re­ṇa kvacid apy a­saṃ­bha­vā­t | TAŚVA-ML 053,17iti pra­mā­ṇa­si­ddha­m etat tadvān eva ya­tho­ktā­tmā pra­ti­pā­dyo ma­hā­tma­nāṃ­, nā­ta­dvā­n nā­ya­tho­ktā­tmā vā tatprati- TAŚVA-ML 053,18pādane satām a­pre­kṣā­va­ttva­pra­saṃ­gā­t | pa­ra­ma­ka­ru­ṇa­yā kāṃścana śre­yo­mā­rgaṃ pra­ti­pā­da­ya­tāṃ ta­tpra­ti­pi­tsā­ra­hi- TAŚVA-ML 053,19tānām api nā­pre­kṣā­va­ttva­m iti cen na, teṣāṃ pra­ti­pā­da­yi­tu­m a­śa­kyā­nāṃ pra­ti­pā­da­ne pra­yā­sa­sya vi­pha­la­tvā­t | tatprati- TAŚVA-ML 053,20pitsām utpādya teṣāṃ taiḥ pra­ti­pā­da­nā­t sa­pha­la­s ta­tpra­yā­sa iti cet, tarhi ta­tpra­ti­pi­tsā­vā­n eva teṣām api prati- TAŚVA-ML 053,21pādyaḥ siddhaḥ | ta­dva­ca­na­vā­n eveti tu na ni­ya­maḥ­, sa­ka­la­vi­dāṃ pra­tya­kṣa­ta e­vai­ta­tpra­ti­pi­tsā­yāḥ pratyetuṃ śakya- TAŚVA-ML 053,22tvāt | parair a­nu­mā­nā­d vāsya vi­kā­rā­di­liṃ­ga­jā­d ā­pto­pa­de­śā­d vā tathā pratīteḥ | saṃ­śa­ya­ta­dva­ca­na­vāṃ­s tu sākṣān na prati- TAŚVA-ML 053,23pādyas ta­ttva­pra­ti­pi­tsā­ra­hi­ta­sya ta­syā­cā­ryaṃ pra­tyu­pa­sa­rpa­ṇā­bhā­vā­t | pa­raṃ­pa­ra­yā tu vi­pa­rya­ya­ta­dva­ca­na­vā­n a­vyu­tpa­tti­ta­dva- TAŚVA-ML 053,24ca­na­vā­n vā pra­ti­pā­dyo stu vi­śe­ṣā­bhā­vā­t | yathaiva hi saṃ­śa­ya­ta­dva­ca­nā­naṃ­ta­raṃ sva­pra­ti­baṃ­dha­kā­bhā­vā­t ta­ttva­ji­jñā­sā­yāṃ TAŚVA-ML 053,25ka­sya­ci­t pra­ti­pā­dya­tā tathā vi­pa­rya­yā­vyu­tpa­tti­ta­dva­ca­nā­naṃ­ta­ra­m api | vi­pa­rya­stā­vyu­tpa­nna­ma­na­sāṃ ku­ta­ści­d a­dṛ­ṣṭa­vi­śe­ṣā- TAŚVA-ML 053,26t saṃśaye jāte ta­ttva­ji­jñā­sā bha­va­tī­ti cā­yu­ktaṃ­, ni­ya­mā­bhā­vā­t | na hi teṣām a­dṛ­ṣṭa­vi­śe­ṣā­t saṃśayo bhavati TAŚVA-ML 053,27na punas ta­ttva­ji­jñā­se­ti ni­yā­ma­ka­m asti | ta­ttva­pra­ti­pa­tteḥ saṃ­śa­ya­vya­va­cche­da­rū­pa­tvā­t saṃ­śa­yi­taḥ pra­ti­pā­dya­ta TAŚVA-ML 053,28iti cet, tarhy a­vyu­tpa­nno vi­pa­rya­sto vā pra­ti­pā­dyaḥ saṃ­śa­yi­ta­va­t | ta­ttva­pra­ti­pa­tte­r a­vyu­tpa­tti­vi­pa­ryā­sa­vya­va­cche­da- TAŚVA-ML 053,29rū­pa­tva­sya siddheḥ saṃ­śa­ya­vya­va­cche­da­rū­pa­tva­va­t | saṃ­śa­ya­vi­pa­rya­yā­vyu­tpa­ttī­nā­m a­nya­ta­mā­vya­va­cche­de ta­ttva­pra­ti­pa­tte- TAŚVA-ML 053,30r ya­thā­rtha­tā­nu­pa­pa­tteḥ | yathā vā­'­vi­dya­mā­na­saṃ­śa­ya­sya pra­ti­pā­dya­sya saṃ­śa­ya­vya­va­cche­dā­rthaṃ ta­ttva­pra­ti­pā­da­na­m a­pha­laṃ­, tathaivā- TAŚVA-ML 053,31vi­dya­mā­nā­vyu­tpa­tti­vi­pa­rya­ya­sya ta­dvya­va­cche­dā­rtha­m api | yathā bha­vi­ṣya­tsaṃ­śa­ya­vya­va­cche­dā­rthaṃ tathā bha­vi­ṣya­da­vyu­tpa­tti- TAŚVA-ML 053,32vi­pa­rya­ya­vya­va­cche­dā­rtha­m api | iti ta­ttva­pra­ti­pi­tsā­yāṃ satyāṃ trividhaḥ pra­ti­pā­dyaḥ­, saṃ­śa­yi­to vi­pa­rya­s ta­bu­ddhi­r avyu- TAŚVA-ML 053,33tpannaś ca | pra­yo­ja­na­śa­kya­prā­pti­saṃ­śa­ya­vyu­dā­sa­ta­dva­ca­na­vā­n pra­ti­pā­dya ity apy a­ne­nā­pā­staṃ | ta­tpra­ti­pi­tsā­vi­ra­he tasya TAŚVA-ML 053,34pra­ti­pā­dya­tva­vi­ro­dhā­t | satyāṃ tu pra­ti­pi­tsā­yāṃ pra­yo­ja­nā­dya­bhā­vo pi ya­thā­yo­gyaṃ pra­ti­pā­dya­tva­pra­si­ddhe­s tadvān eva TAŚVA-ML 054,01pra­ti­pā­dya­te | iti yuktaṃ pa­rā­pa­ra­gu­rū­ṇā­m arthato graṃthato vā śāstre pra­tha­ma­sū­tra­pra­va­rta­naṃ­, ta­dvi­ṣa­ya­sya śre­yo­mā­rga­sya TAŚVA-ML 054,02pa­rā­pa­ra­pra­ti­pā­dyaiḥ pra­ti­pi­tsi­ta­tvā­t ||

TAŚVA-ML 054,05yo yenārthī sa ta­tpra­ti­pi­tsā­vā­n dṛṣṭo loke, mokṣārthī ca kaścid bhavyas tasmān mo­kṣa­pra­ti­pi­tsā­vā­n eva TAŚVA-ML 054,06yukto na punar mo­kṣa­mā­rga­pra­ti­pi­tsā­vā­n­, a­pra­ti­jñā­te mokṣe ta­nmā­rga­sya pra­ti­pi­tsā­yo­gya­to­pa­pa­tte­r iti mo­kṣa­sū­tra- TAŚVA-ML 054,07pra­va­rta­naṃ yuktaṃ ta­dvi­ṣa­ya­sya bu­bhu­tsi­ta­tvā­n na pu­na­rā­dā­v eva ta­nmā­rga­sū­tra­pra­rva­ta­na­m ity ayaṃ manyate ||

TAŚVA-ML 054,10na hi yatra yasya saṃ­pra­ti­pa­tti­s tatra tasya pra­ti­pi­tsā­na­va­sthā­nu­ṣaṃ­gā­t | saṃ­pra­ti­pa­tti­ś ca mokṣe svā­tmo­pa­la­bdhi­rū­pe TAŚVA-ML 054,11pra­kṛ­ta­sya pra­ti­pā­dya­sya prāyaśaḥ pa­rī­kṣī­ṇa­ka­lma­ṣa­tvā­t­, sā­ti­śa­ya­pra­jña­tvā­c ca | tato na ta­da­rthi­no pi tatra TAŚVA-ML 054,12pra­ti­pi­tsā ta­da­rthi­tva­mā­tra­sya ta­tpra­ti­pi­tsa­yā vyā­ptya­si­ddheḥ | sati vivāde rthitvasya pra­ti­pi­tsā­yā vyāpaka- TAŚVA-ML 054,13tvam iti cen na, ta­syā­si­ddha­tvā­t | na hi mokṣe dhi­kṛ­ta­sya pra­ti­pa­ttu­r vivādo sti | nā­nā­pra­ti­vā­di­ka­lpa­nā­bhe­dā- TAŚVA-ML 054,14d asty eveti cet —

TAŚVA-ML 054,17sva­rū­po­pa­la­bdhi­r ni­rvṛ­ti­r iti sā­mā­nya­to nirvṛtau sa­rva­pra­vā­di­nāṃ vivādo 'siddha eva | yasya tu sva­rū­pa­syo- TAŚVA-ML 054,18pa­la­bdhi­s tatra vi­śe­ṣa­to vi­vā­da­s ta­dā­va­ra­ṇe vā karmaṇi ka­lpa­nā­bhe­dā­t | tathā hi | pra­bhā­sva­ra­m idaṃ prakṛtyā cittaṃ TAŚVA-ML 054,19ni­ra­nva­ya­kṣa­ṇi­kaṃ­, a­vi­dyā­tṛ­ṣṇe ta­tpra­ti­baṃ­dha­ke­, ta­da­bhā­vā­n ni­rā­sra­va­ci­tto­tpa­tti­r muktir iti ke­ṣāṃ­ci­t kalpanā | TAŚVA-ML 054,20sarvathā niḥ­sva­bhā­va­m evedaṃ cittaṃ, tasya dha­rmi­dha­rma­pa­ri­ka­lpa­nā pra­ti­baṃ­dhi­kā­, ta­da­pa­kṣa­yā­t sa­ka­la­nai­rā­tmyaṃ pra­dī­pa­ni­rvā­ṇa- TAŚVA-ML 054,21va­tsvāṃ­ta­ni­rvā­ṇa­m ity anyeṣāṃ | sa­ka­lā­ga­ma­ra­hi­taṃ pa­ra­mā­tma­no rūpam a­dva­yaṃ­, ta­tpra­ti­baṃ­dhi­kā­nā­dya­vi­dyā­, ta­dvi­la­yā­t prati- TAŚVA-ML 054,22bhā­sa­mā­tra­sthi­ti­r muktir iti pareṣāṃ | caitanyaṃ pu­ru­ṣa­sya svaṃ rūpaṃ, ta­tpra­ti­pa­kṣaḥ pra­kṛ­ti­saṃ­sa­rga­s ta­da­pā­yā­t svarūpe TAŚVA-ML 054,23'­va­sthā­naṃ niḥ­śre­ya­sa­m ity a­pa­re­ṣāṃ | sa­rva­vi­śe­ṣa­gu­ṇa­ra­hi­ta­m a­ce­ta­na­m ātmanaḥ sva­rū­paṃ­, ta­dvi­pa­rī­to bu­ddhyā­di­vi­śe­ṣa- TAŚVA-ML 054,24gu­ṇa­saṃ­baṃ­dha­s ta­tpra­ti­baṃ­dha­ka­s ta­tpra­kṣa­yā­d ā­kā­śa­va­da­ce­ta­nā­va­sthi­tiḥ parā muktir i­tī­ta­re­ṣāṃ | pa­ra­mā­naṃ­dā­tma­ka­m ātmano TAŚVA-ML 054,25rūpaṃ, bu­ddhyā­di­saṃ­baṃ­dha­s ta­tpra­ti­ghā­tī­, ta­da­bhā­vā­d ā­naṃ­dā­tma­ka­ta­yā sthitiḥ parā ni­rvṛ­ti­r iti ca mī­māṃ­sa­kā­nāṃ | TAŚVA-ML 054,26naivaṃ ni­rvṛ­ti­sā­mā­nye ka­lpa­nā­bhe­do yatas tatra vivādaḥ syāt | mo­kṣa­mā­rga­sā­mā­nye pi na pra­vā­di­nāṃ vi­vā­daḥ­, TAŚVA-ML 054,27ka­lpa­nā­bhe­dā­bhā­vā­t | sa­mya­gjñā­na­mā­trā­tma­ka­tvā­dā­v eva ta­dvi­śe­ṣe vi­pra­ti­pa­tteḥ | tato mo­kṣa­mā­rge 'sya sāmānye prati- TAŚVA-ML 054,28pitsā vi­ne­ya­vi­śe­ṣa­sya mā bhūt iti cet | satyam etat | ni­rvā­ṇa­mā­rga­vi­śe­ṣe pra­ti­pi­tso­tpa­tteḥ | katham anyathā TAŚVA-ML 054,29ta­dvi­śe­ṣa­pra­ti­pā­da­naṃ sū­tra­kā­ra­sya prayuktaṃ syāt | mo­kṣa­mā­rga­sā­mā­nye hi vi­pra­ti­pa­nna­sya ta­nmā­tra­pra­ti­pi­tsā­yā­m 'asti TAŚVA-ML 054,30mo­kṣa­mā­rga­' iti vaktuṃ yu­jye­ta­, vi­ne­ya­pra­ti­pi­tsā­nu­rū­pa­tvā­t sū­tra­kā­ra­pra­ti­va­ca­na­sya | tarhi mo­kṣa­vi­śe­ṣe TAŚVA-ML 054,31vi­pra­ti­pa­tte­s tam eva kasmān nā­prā­kṣī­t iti cet | kim evaṃ pra­ti­pi­tse­ta vineyaḥ sa­rva­tre­dṛ­kkā­rya­sya saṃ­bha­vā­t | TAŚVA-ML 054,32tatpraśne pi hi śakyeta co­da­yi­tuṃ kimarthaṃ mo­kṣa­vi­śe­ṣa­m a­prā­kṣī­n na punas ta­nmā­rga­vi­śe­ṣaṃ­, vi­pra­ti­pa­tte­r a­vi­śe­ṣā­d iti | TAŚVA-ML 054,33tataḥ ka­sya­ci­t kvacit pra­ti­pi­tsā­m icchatā mo­kṣa­mā­rga­vi­śe­ṣa­pra­ti­pi­tsā na pra­ti­kṣe­pta­vyā | nanu ca sati TAŚVA-ML 054,34dharmiṇi dha­rma­ciṃ­tā pra­va­rta­te nāsati | na ca mokṣaḥ sa­rva­thā­sti yena tasya vi­śi­ṣṭa­tva­kā­ra­ṇaṃ ji­jñā­sya­ta­, iti TAŚVA-ML 054,35na sādhīyaḥ | ya­smā­t­ —

TAŚVA-ML 055,03ko hi sa­rvā­tma­nā mukter a­pa­hna­va­kā­ri­ṇo janān mu­kti­mā­rgaṃ pra­ti­pā­da­ye­t teṣāṃ ta­trā­na­dhi­kā­rā­t | ko vā TAŚVA-ML 055,04pra­mā­ṇa­si­ddhaṃ niḥ­śre­ya­sa­m a­pa­hnu­vī­ta­, anyatra pra­lā­pa­mā­trā­bhi­dhā­yi­no nā­sti­kā­t | kutas tarhi pra­mā­ṇā­t ta­nni­ścī­ya­ta TAŚVA-ML 055,05iti cet —

TAŚVA-ML 055,08parokṣo pi hi mokṣo '­smā­dṛ­śā­m ā­ga­mā­t tajjñaiḥ saṃ­pra­tī­ya­te | yathā sāṃ­va­tsa­raiḥ sū­ryā­di­gra­ha­ṇā­kā­ra­vi­śe­ṣa- TAŚVA-ML 055,09s tasya ni­rbā­dha­tvā­t | na hi de­śa­kā­la­na­rāṃ­ta­rā­pe­kṣa­yā­pi bādhāto nirgato yam āgamo na bha­va­ti­, pratyakṣā- TAŚVA-ML 055,10der bā­dha­ka­sya vi­cā­rya­mā­ṇa­syā­saṃ­bha­vā­t | nāpi ni­rbā­dha­syā­pra­mā­ṇa­tva­m āsthātuṃ yuktaṃ, pra­tya­kṣā­de­r apy a­pra­mā­ṇa- TAŚVA-ML 055,11tvā­nu­ṣa­kteḥ | sū­ryā­di­gra­ha­ṇa­syā­nu­mā­nā­t pra­tī­ya­mā­na­tvā­d viṣamo yam u­pa­nyā­sa iti cet na | ta­dā­kā­ra­vi­śe­ṣa- TAŚVA-ML 055,12liṃ­gā­bhā­vā­d a­nu­mā­nā­na­va­tā­rā­t | na hi pra­ti­ni­ya­ta­di­gve­lā­pra­mā­ṇa­pha­la­ta­yā sū­ryā­caṃ­dra­ma­so­r gra­ha­ṇe­na vyāptaṃ TAŚVA-ML 055,13kiṃcid a­va­gaṃ­tuṃ śakyaṃ | vi­śi­ṣṭāṃ­ka­mā­lā liṃgam iti cet | sā na tāvat ta­tsva­bhā­va­s ta­dva­da­pra­tya­kṣa­tva­pra­saṃ­gā­t | TAŚVA-ML 055,14nāpi tatkāryaṃ tataḥ prāk paścāc ca bhāvāt | sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­do bhā­vi­kā­ra­ṇaṃ vi­śi­ṣṭāṃ­ka­mā­lā­yā TAŚVA-ML 055,15iti cen na | bhāvinaḥ kā­ra­ṇa­tvā­yo­gā­t | bhā­vi­ta­ma­va­t kā­rya­kā­le sa­rva­thā­py a­sa­ttvā­d a­tī­ta­ma­va­t TAŚVA-ML 055,16ta­da­nva­ya­vya­ti­re­kā­nu­vi­dhā­nā­t tasyās ta­tkā­ra­ṇa­tva­m iti cen na | ta­syā­si­ddheḥ | na hi sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de TAŚVA-ML 055,17bhāvini vi­śi­ṣṭāṃ­ka­mā­lo­tpa­dya­te na punar a­bhā­vi­nī­ti niyamo sti, tatkāle tataḥ paścāc ca ta­du­tpa­tti­pra­tī­teḥ | TAŚVA-ML 055,18ka­syā­ści­d aṃ­ka­mā­lā­yāḥ sa bhā­vi­kā­ra­ṇaṃ ka­syā­ści­d a­tī­ta­kā­ra­ṇa­m a­pa­ra­syāḥ sva­sa­mā­na­kā­la­va­rti­nyāḥ kā­ra­ṇa­kā­rya- TAŚVA-ML 055,19m e­ka­sā­ma­grya­dhī­na­tvā­d iti cet, kim iṃ­dra­jā­la­m a­bhya­sta­m anena sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de­na yato 'yam a­tī­tā­nā­ga­ta­va­rta- TAŚVA-ML 055,20mā­nā­khi­lāṃ­ka­mā­lāḥ svayaṃ ni­rva­rta­ye­t | kathaṃ vā kra­mā­kra­ma­bhā­vya­naṃ­ta­kā­ryā­ṇi ni­tyai­ka­sva­bhā­vo bhāvaḥ svayaṃ TAŚVA-ML 055,21na ku­ryā­t­, tato vi­śe­ṣā­bhā­vā­t | bhavan vā sa tasyāḥ kā­ra­ṇaṃ­, u­pā­dā­naṃ sa­ha­kā­ri vā ? na tāvad u­pā­dā­naṃ TAŚVA-ML 055,22kha­ṭi­kā­di­kṛ­tā­yā­s ta­du­pā­dā­na­tvā­t | nāpi sa­ha­kā­ri­kā­ra­ṇa­m u­pā­dā­na­sa­ma­kā­la­tvā­bhā­vā­t | ya­tho­pā­dā­na­bhi­nna­de­śaṃ TAŚVA-ML 055,23sa­ha­kā­ri­kā­ra­ṇaṃ ta­tho­pā­dā­na­bhi­nna­kā­la­m api dṛ­ṣṭa­tvā­d iti cet | kim evaṃ kasya sa­ha­kā­ri na syāt | pitā- TAŚVA-ML 055,24ma­hā­de­r api hi ja­na­ka­tva­m a­ni­vā­ryaṃ vi­ro­dhā­bhā­vā­t | tato nāṃ­ka­mā­lā sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de sādhyaṃ liṃgaṃ TAŚVA-ML 055,25sva­bhā­va­kā­rya­tvā­bhā­vā­t | ta­da­sva­bhā­va­kā­rya­tve pi ta­da­vi­nā­bhā­vā­t sa tatra liṃgam ity apare | teṣām api kuto TAŚVA-ML 055,26vyāpter grahaḥ ? na tāvat pra­tya­kṣa­to­, bhāvino tītasya vā sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­da­syā­sma­dā­dya­pra­tya­kṣa­tvā­t | nāpy anu- TAŚVA-ML 055,27mānād a­na­va­sthā­nu­ṣaṃ­gā­t | yadi punar ā­ga­mā­t ta­dvyā­pti­gra­ha­s tadā yu­ktya­nu­gṛ­hī­tā­t ta­da­na­nu­gṛ­hī­tā­d vā ? na tāvad ādyaḥ TAŚVA-ML 055,28pakṣas tatra yukter a­pra­vṛ­tte­s ta­da­saṃ­bha­vā­t | dvi­tī­ya­pa­kṣe svataḥ si­ddha­prā­mā­ṇyā­t parato vā ? na tāvat svataḥ svayam ana- TAŚVA-ML 055,29bhya­sta­vi­ṣa­ye '­tyaṃ­ta­pa­ro­kṣe svataḥ prā­mā­ṇyā­si­ddhe­r anyathā ta­da­prā­mā­ṇya­syā­pi svataḥ si­ddhi­pra­saṃ­gā­t | parataḥ siddha- TAŚVA-ML 055,30prā­mā­ṇyā­d ā­ga­mā­t ta­dvyā­pti­gra­ha iti cet | kiṃ tatparaṃ pra­vṛ­tti­sā­ma­rthyaṃ bā­dha­kā­bhā­vo vā ? pra­vṛ­tti­sā­ma­rthyaṃ cet, TAŚVA-ML 055,31pha­le­nā­bhi­saṃ­baṃ­dhaḥ sa­jā­tī­ya­jñā­no­tpā­do vā ? pra­tha­ma­ka­lpa­nā­yāṃ kiṃ ta­dvyā­pti­pha­laṃ ? sū­ryā­di­gra­ha­ṇā­nu­mā­na­m iti TAŚVA-ML 055,32cet, so 'yam a­nyo­nya­saṃ­śra­yaḥ | prasiddhe hi ā­ga­ma­sya prāmāṇye tato vyā­pti­gra­hā­d a­nu­mā­ne pra­vṛ­tti­s tatsiddhau TAŚVA-ML 055,33cā­nu­mā­na­pha­le­nā­bhi­saṃ­baṃ­dhā­d ā­ga­ma­sya prā­mā­ṇya­m iti | sa­jā­tī­ya­jñā­no­tpā­daḥ pra­vṛ­tti­sā­ma­rthya­m iti cet, tatsa- TAŚVA-ML 055,34jā­tī­ya­jñā­naṃ na tāvat pra­tya­kṣa­to nu­mā­na­to vā, a­na­va­sthā­nu­ṣaṃ­gā­t­, ta­da­nu­mā­na­syā­pi vyā­pti­gra­ha­ṇa­pū­rva­ka­tvā­t | TAŚVA-ML 055,35ta­dvyā­pte­r api ta­dā­ga­mā­d eva gra­ha­ṇa­saṃ­bha­vā­t ta­dā­ga­ma­syā­pi sa­jā­tī­ya­jñā­no­tpā­dā­d eva pra­mā­ṇa­tvāṃ­gī­ka­ra­ṇā­t | TAŚVA-ML 056,01bā­dha­kā­bhā­vaḥ para iti cet, tarhi svato bhyā­sa­sā­ma­rthya­si­ddhā­d bā­dha­kā­bhā­vā­t pra­si­ddha­prā­bhā­ṇyā­d ā­ga­mā­d aṃ­ka­mā­lā­yāḥ TAŚVA-ML 056,02sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­de­na vyāptiḥ pa­ri­gṛ­hya­te na punaḥ sū­ryā­di­gra­ha­ṇā­kā­ra­bhe­da eva, iti mu­gdha­bhā­ṣi­ta­m | TAŚVA-ML 056,03tato na viṣamo 'yam u­pa­nyā­so dṛ­ṣṭāṃ­ta­dā­rṣṭāṃ­ti­ka­yo­r ā­ga­mā­t saṃ­pra­tya­ya­pra­si­ddheḥ | sā­mā­nya­to­dṛ­ṣṭā­nu­mā­nā­c ca TAŚVA-ML 056,04nirvāṇaṃ pra­tī­ya­te | tathā hi —

TAŚVA-ML 056,07yathā gha­ṭī­yaṃ­tra­sya pra­vṛ­tti­r bhra­ma­ṇa­la­kṣa­ṇā sva­kā­ra­ṇa­syā­ra­ga­rta­bhra­ma­ṇa­sya vi­ni­vṛ­tte­r ni­va­rta­te tathā kvacij jīve TAŚVA-ML 056,08śā­rī­ra­mā­na­sā­sā­ta­pra­vṛ­tti­r api ca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇa­sya | tat tat kāraṇaṃ kuta iti cet, tadbhāva eva bhāvāc chārīra- TAŚVA-ML 056,09mā­na­sā­sā­ta­bhra­ma­ṇa­sya | na hi ta­cca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇā­bhā­ve saṃ­bha­va­ti | ma­nu­ṣya­sya ma­nu­ṣya­ga­ti­vā­lyā­di­vi­va­rta- TAŚVA-ML 056,10pa­rā­va­rta­ne saty eva ta­syo­pa­laṃ­bhā­t | ta­dva­tti­rya­ksu­ra­nā­ra­kā­ṇā­m api | yathā sva­ti­rya­gga­tyā­di­ṣu nā­nā­pa­ri­ṇā­ma­pra­va­rta­ne TAŚVA-ML 056,11sati ta­tta­tsaṃ­ve­da­naṃ iti na tasya ta­da­kā­ra­ṇa­tvaṃ | ta­nni­vṛ­ttiḥ kuta iti cet, sva­kā­ra­ṇa­sya ka­rmo­da­ya­bhra­ma­ṇa­sya TAŚVA-ML 056,12nivṛtteḥ | ba­lī­va­rda­bhra­ma­ṇa­sya nivṛttau ta­tkā­ryā­ra­ga­rta­bhra­ma­ṇa­ni­vṛ­tti­va­t | na ca ca­tu­rga­tya­ra­ga­rta­bhra­ma­ṇaṃ ka­rmo­da­ya­bhra­ma­ṇa- TAŚVA-ML 056,13ni­mi­tta­m ity asiddhaṃ dṛ­ṣṭa­kā­ra­ṇa­vya­bhi­cā­re sati tasya ka­dā­ci­d bhāvāt | tasya kā­ra­ṇa­tve dṛ­ṣṭa­kā­ra­ṇa­tve vā tada- TAŚVA-ML 056,14yogāt | ta­nni­vṛ­ttiḥ punas ta­tkā­ra­ṇa­mi­thyā­da­rśa­nā­dī­nāṃ sa­mya­gda­rśa­nā­di­pra­ti­pa­kṣa­bhā­va­nā­sā­tmī­bhā­vā­t kasyaci- TAŚVA-ML 056,15d u­tpa­dya­ta iti sa­ma­rtha­yi­ṣya­mā­ṇa­tvā­t tatsiddhiḥ | pra­kṛ­ta­he­toḥ kuṃ­bha­kā­ra­ca­krā­di­bhrāṃ­tyā­nai­kāṃ­taḥ­, sva­kā­ra­ṇa­sya TAŚVA-ML 056,16kuṃ­bha­kā­ra­sya vyā­pā­ra­sya ni­vṛ­ttā­v api ta­da­ni­vṛ­tti­da­rśa­nā­t | iti cet —

TAŚVA-ML 056,19na hi sarvā ca­krā­di­bhrāṃ­tiḥ kuṃ­bha­kā­ra­ka­ra­vyā­pā­ra­kā­ra­ṇi­kā­, pra­tha­mā­yā eva tasyās ta­thā­bhā­vā­t­, u­tta­ro­tta­ra- TAŚVA-ML 056,20bhrāṃteḥ pū­rva­pū­rva­bhrāṃ­tyā­hi­ta­ve­ga­kṛ­ta­tvā­va­lo­ka­nā­t | na cottarā tadbhrāṃtiḥ sva­kā­ra­ṇa­sya vegasya bhāve sa­mu­dbha­va­ti­, TAŚVA-ML 056,21tadbhāva eva tasyāḥ sa­mu­dbha­va­da­rśa­nā­t | tato na tayā hetor vya­bhi­cā­raḥ | pā­va­kā­pā­ye pi dhūmena go­pā­la­gha­ṭi- TAŚVA-ML 056,22kā­di­ṣū­pa­la­bhya­mā­ne­nā­nai­kāṃ­ta ity apy a­ne­nā­pā­staṃ | śā­rī­ra­mā­na­sā­sā­ta­pra­vṛ­tteḥ pa­rā­pa­ro­tpa­tte­r u­pā­ya­pra­ti­ṣe­dhya­tvā­t­, TAŚVA-ML 056,23saṃ­ci­tā­yā­s tu pha­lo­pa­bho­ga­taḥ pra­kṣa­yā­t | na cā­pū­rva­dhū­mā­di­pra­vṛ­ttiḥ sva­kā­ra­ṇa­pā­va­kā­de­r abhāve pi na ni­va­rta­te TAŚVA-ML 056,24yato vya­bhi­cā­raḥ syāt ||

TAŚVA-ML 056,27na hi ni­ra­va­dyā­d a­nu­mā­nā­t sā­dhya­si­ddhau saṃdehaḥ saṃ­bha­va­ti | ni­ra­va­dyaṃ ca mo­kṣa­sā­mā­nye '­nu­mā­naṃ ni­ra­va­dya- TAŚVA-ML 056,28he­tu­sa­mu­ttha­tvā­d ity ato nu­mā­nā­t tasya siddhir asty eva na ke­va­la­m ā­ga­mā­t | sa­rva­jña­tvā­di­mo­kṣa­vi­śe­ṣa­sā­dha­naṃ tu TAŚVA-ML 056,29prāg e­vo­kta­m iti ne­ho­cya­te |

TAŚVA-ML 056,30tatsiddheḥ pra­kṛ­to­pa­yo­gi­tva­m u­pa­da­rśa­ya­ti­;­ —

TAŚVA-ML 056,33sa­rva­syā­dvā­di­nā­m eva pra­mā­ṇa­to mokṣasya siddhau ta­trā­dhi­kṛ­ta­sya sā­dho­ru­pa­yo­ga­sva­bhā­va­syā­sa­nna­ni­rvā­ṇa­sya TAŚVA-ML 056,34pra­jñā­ti­śa­ya­va­to hitam u­pa­li­psoḥ śreyasā yo­kṣya­mā­ṇa­sya sākṣād a­sā­kṣā­d vā pra­bu­ddhā­śe­ṣa­ta­ttvā­rtha­pra­kṣī­ṇa­ka­lma­ṣa- TAŚVA-ML 057,01pa­rā­pa­ra­gu­ru­pra­vā­ha­sa­bhā­m a­dhi­ti­ṣṭha­to nirvāṇe vi­pra­ti­pa­ttya­bhā­vā­t tanmārge vi­vā­dā­t ta­tpra­ti­pi­tsā­pra­ti­baṃ­dha­ka­vi­dhvaṃ- TAŚVA-ML 057,02sāt sā­dhī­ya­sī pra­ti­pi­tsā | sā ca ni­rvā­ṇa­mā­rgo­pa­de­śa­sya pra­va­rti­kā | satyām eva tasyāṃ pra­ti­pā­dya­sya tatprati- TAŚVA-ML 057,03pā­da­ka­sya ya­tho­kta­syā­di­sū­tra­pra­va­rta­ka­tvo­pa­pa­tte­r anyathā ta­da­pra­va­rta­nā­d iti pra­ti­pa­tta­vyaṃ pra­mā­ṇa­ba­lā­ya ttatvāt |

TA-ML 1.1 sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgaḥ || 1 ||

TAŚVA-ML 057,05tatra sa­mya­gda­rśa­na­sya kā­ra­ṇa­bhe­da­la­kṣa­ṇā­nāṃ va­kṣya­mā­ṇa­tvā­d i­ho­dde­śa­mā­tra­m ā­ha­;­ —

TAŚVA-ML 057,07pra­ṇi­dhā­naṃ vi­śu­ddha­m a­dhya­va­sā­naṃ­, tasya viśeṣaḥ pa­ro­pa­de­śā­na­pe­kṣa­tvaṃ ta­da­pe­kṣa­tvaṃ ca, tasmād utthā yasya TAŚVA-ML 057,08ta­tpra­ṇi­dhā­na­vi­śe­ṣo­tthaṃ | dve vidho prakārau ni­sa­rgā­dhi­ga­ma­ja­vi­ka­lpā­d yasya ta­ddvi­vi­dhaṃ­, tasya bhāvo dvai­vi­dhyaṃ­; TAŚVA-ML 057,09pra­ṇi­dhā­na­vi­śe­ṣo­tthaṃ dvai­vi­dhya­m asyeti pra­ṇi­dhā­na­vi­śe­ṣo­ttha­dvai­vi­dhyaṃ­, tac cātmano rūpaṃ | ya­thā­sthi­tā­rthā­s tattvārthā- TAŚVA-ML 057,10s teṣāṃ śraddhānaṃ sa­mya­gda­rśa­na­m i­ho­dde­ṣṭa­vyaṃ tathaiva ni­rdo­ṣa­va­kṣya­mā­ṇa­tvā­t ||

TAŚVA-ML 057,11sa­mya­gjñā­na­la­kṣa­ṇa­m iha ni­ru­kti­la­bhyaṃ vyā­ca­ṣṭe­;­ —

TAŚVA-ML 057,13pa­ri­cche­daḥ sa­mya­gjñā­naṃ na punaḥ phalam eva tato nu­mī­ya­mā­naṃ parokṣaṃ sa­mya­gjñā­na­m iti tasya ni­rā­ka­ra­ṇā­t | TAŚVA-ML 057,14sa cā­kā­ra­sya bhedasya na punar a­nā­kā­ra­sya kiṃcid iti pra­ti­bhā­sa­mā­na­sya pa­ri­cche­daḥ tasya da­rśa­na­tve­na vakṣya- TAŚVA-ML 057,15mā­ṇa­tvā­t | svā­kā­ra­syai­va pa­ri­cche­daḥ so rthā­kā­ra­syai­va veti ca nā­va­dhā­ra­ṇī­yaṃ tasya ta­ttva­pra­ti­kṣe­pā­t | TAŚVA-ML 057,16saṃ­śa­yi­to '­kiṃ­ci­tka­ro vā svā­rthā­kā­ra­pa­ri­cche­da­s tad iti ca na pra­sa­jya­te­, niścita iti vi­śe­ṣa­ṇā­t | viparya- TAŚVA-ML 057,17yātmā sa tathā syād iti cen na, bā­dha­va­rji­ta iti va­ca­nā­t | bā­dha­ko­tpa­tteḥ pūrvaṃ sa eva tathā prasakta iti TAŚVA-ML 057,18cen na, sadeti vi­śe­ṣa­ṇā­t | kvacid vi­pa­rī­ta­svā­rthā­kā­ra­pa­ri­cche­do niścito de­śāṃ­ta­ra­ga­ta­sya sarvadā taddeśa- TAŚVA-ML 057,19m a­vā­pnu­va­taḥ sadā bā­dha­ka­va­rji­taḥ sa­mya­gjñā­naṃ bhaved iti ca na śaṃ­ka­nī­yaṃ­, sa­rva­tre­ti va­ca­nā­t | ka­sya­ci­d ati- TAŚVA-ML 057,20mū­ḍha­ma­na­saḥ sadā sarvatra bā­dha­ka­ra­hi­to pi so stīti ta­da­va­stho ti­pra­saṃ­ga iti cen na, sa­rva­sye­ti va­ca­nā­t | TAŚVA-ML 057,21tad ekam eva sa­mya­gjñā­na­m iti ca pra­kṣi­pta­m a­ne­ka­dhe­ti va­ca­nā­t | tatra ni­ści­ta­tvā­di­vi­śe­ṣa­ṇa­tvaṃ sa­mya­ggra­ha­ṇā- TAŚVA-ML 057,22l labdhaṃ | svā­rthā­kā­ra­pa­ri­cche­da­s tu jñā­na­gra­ha­ṇā­t­, ta­dvi­pa­rī­ta­sya jñā­na­tvā­yo­gā­t |

TAŚVA-ML 057,23samyak cāritraṃ ni­ru­kti­ga­mya­la­kṣa­ṇa­m ā­ha­;­ —

TAŚVA-ML 057,25vi­ni­vṛ­ttiḥ sa­mya­kcā­ri­tra­m ity u­cya­mā­ne śī­rṣā­pa­hā­rā­di­ṣu sva­śī­rṣā­di­dra­vya­ni­vṛ­ttiḥ sa­mya­ktvā­di­sva­gu­ṇa- TAŚVA-ML 057,26ni­vṛ­tti­ś ca tan mā bhūd iti kri­yā­gra­ha­ṇaṃ | ba­hiḥ­kri­yā­yāḥ kā­ya­vā­gyo­ga­rū­pā­yā e­vā­bhyaṃ­ta­ra­kri­yā­yā eva ca TAŚVA-ML 057,27ma­no­yo­ga­rū­pā­yā vi­ni­vṛ­ttiḥ samyak ... TAŚVA-ML 057,28kri­yā­ni­vṛ­tti­r api na samyak ... TAŚVA-ML 057,29iti va­ca­nā­t | pra­śa­sta­jñā­na­sya sā­ti­śa­ya­jñā­na­sya vā saṃ­sā­ra­kā­ra­ṇa­vi­ni­vṛ­ttiṃ pra­tyā­gū­rṇa­sya jñā­na­va­to bāhyā- TAŚVA-ML 057,30bhyaṃ­ta­ra­kri­yā­vi­śe­ṣo pa­ra­ma­syai­va sa­mya­kcā­ri­tra­tva­pra­kā­śa­nā­t­, anyathā ta­dā­bhā­sa­tva­si­ddheḥ | sa­mya­gvi­śe­ṣa­ṇā­d iha TAŚVA-ML 057,31jñā­nā­śra­ya­tā bha­va­he­tu­pra­hā­ṇa­tā ca labhyate | cā­ri­tra­śa­bdā­d ba­hi­ra­bhyaṃ­ta­ra­kri­yā­vi­ni­vṛ­tti­tā sa­mya­kcā­ri­tra­sya TAŚVA-ML 057,32siddhā ta­da­bhā­ve ta­dbhā­vā­nu­pa­pa­tteḥ |

TAŚVA-ML 058,01saṃprati mo­kṣa­śa­bdaṃ vyā­ca­ṣṭe­;­ —

TAŚVA-ML 058,03na ka­ti­pa­ya­ka­rma­ni­rmo­kṣo '­nu­pa­ca­ri­to mokṣaḥ pra­tī­ya­te sa niḥ­śe­ṣa­ka­rma­ni­rmo­kṣa iti va­ca­nā­t | nāpy a- TAŚVA-ML 058,04svā­tma­lā­bhaḥ sa svā­tma­lā­bhaḥ iti śruteḥ | pra­dī­pa­ni­rvā­ṇa­va­t sa­rva­thā­py a­bhā­va­ś ci­tta­saṃ­tā­na­sya mokṣo na punaḥ TAŚVA-ML 058,05sva­rū­pa­lā­bha ity etan na hi yu­kti­ma­t­, ta­tsā­dha­na­syā­ga­ma­ka­tvā­t | nāpi bu­ddhyā­di­vi­śe­ṣa­gu­ṇā­bhā­va­mā­tra­m ātmanaḥ TAŚVA-ML 058,06sa­ttvā­di­gu­ṇā­bhā­va­mā­traṃ vā mokṣaḥ, sva­rū­pa­lā­bha­sya mo­kṣa­to­pa­pa­tteḥ | sva­rū­pa­sya cā­naṃ­ta­jñā­nā­di­ka­daṃ­ba­ka­syā­tma­ni TAŚVA-ML 058,07vya­va­sthi­ta­tvā­t | nāsti mokṣo '­nu­pa­la­bdheḥ kha­ra­vi­ṣā­ṇa­va­d iti cet na, sa­rva­pra­mā­ṇa­ni­vṛ­tte­r a­nu­pa­la­bdhe­r a­si­ddha­tvā- TAŚVA-ML 058,08d ā­ga­mā­nu­mā­no­pa­la­bdheḥ sā­dhi­ta­tvā­t­, pra­tya­kṣa­ni­vṛ­tte­r a­nu­pa­la­bdhe­r a­nai­kāṃ­ti­ka­tvā­t­, sa­ka­la­śi­ṣṭā­nā­m a­pra­tya­kṣe­ṣv artheṣu TAŚVA-ML 058,09sa­dbhā­vo­pa­ga­mā­t | ta­da­nu­pa­ga­me sva­sa­ma­ya­vi­ro­dhā­t | na hi sāṃ­khyā­di­sa­ma­ye sma­dā­dya­pra­tya­kṣaḥ kaścid artho na TAŚVA-ML 058,10vidyate | cā­rvā­ka­sya na vidyata iti cet, kiṃ punas tasya sva­gu­ru­pra­bhṛ­tiḥ pratyakṣaḥ | ka­sya­ci­t pratyakṣa iti TAŚVA-ML 058,11cet, bhavataḥ ka­sya­ci­t pra­tya­kṣa­tā pratyakṣā na vā ? na tāvat pra­tya­kṣā­, a­tīṃ­dri­ya­tvā­t | sā na pratyakṣā cet TAŚVA-ML 058,12yady asti tadā ta­yai­vā­nu­pa­la­bdhi­r a­nai­kāṃ­ti­kī | nāsti cet tarhi gu­rvā­da­yaḥ ka­sya­ci­d a­pra­tya­kṣāḥ saṃtīty āyātaṃ | TAŚVA-ML 058,13kathaṃ ca tair a­nai­kāṃ­tā­nu­pa­la­bdhi­r mo­kṣā­bhā­vaṃ sā­dha­ye­d yato mokṣo '­pra­si­ddha­tvā­d ya­tho­kta­la­kṣa­ṇe­na lakṣyo na bhavet ||

TAŚVA-ML 058,14kaḥ punas tasya mārga ity ā­ha­;­ —

TAŚVA-ML 058,16na hi svayam a­na­bhi­pre­ta­pra­de­śā­pte­r upāyo '­bhi­pre­ta­pra­de­śā­pte­r upāyo vā mārgo nāma sarvasya sa­rva­mā­rga­tva­pra­saṃ­gā­t | TAŚVA-ML 058,17nāpi ta­du­pā­ya eva so padravaḥ sadbhiḥ pra­śa­sya­te tasya ku­mā­rga­tvā­t | tathā ca mā­rge­ra­n ve­ṣa­ṇa­kri­ya­sya karaṇa- TAŚVA-ML 058,18sā­dha­ne­ṣyaṃ­ti ? sati mārgyate '­ne­nā­nvi­ṣya­te '­bhi­pre­taḥ pradeśa iti mārgaḥ, śu­ddhi­ka­rma­ṇo vā mṛjer mṛṣṭaḥ śuddho- TAŚVA-ML 058,19'sāv iti mārgaḥ prasiddho bhavati | na ce­vā­rthā­bhyaṃ­ta­rī­ka­ra­ṇā­t sa­mya­gda­rśa­nā­dī­ni mo­kṣa­mā­rga iti yuktaṃ, tasya TAŚVA-ML 058,20svayaṃ mā­rga­la­kṣa­ṇa­yu­kta­tvā­t­, pā­ṭa­li­pu­trā­di­mā­rga­syai­va ta­du­pa­me­ya­tvo­pa­pa­tte­r mā­rga­la­kṣa­ṇa­sya ni­ru­pa­dra­va­sya kārtsnyato TAŚVA-ML 058,21'­saṃ­bha­vā­t | ta­de­ka­de­śa­da­rśa­nā­t tatra ta­du­pa­mā­na­pra­vṛ­tteḥ | pra­si­ddha­tvā­d u­pa­mā­naṃ pā­ṭa­li­pu­trā­di­mā­rgo '­pra­si­ddha­tvā­n mokṣa- TAŚVA-ML 058,22mārgo stū­pa­me­ya iti cen na, mo­kṣa­mā­rga­sya pra­mā­ṇa­taḥ pra­si­ddha­tvā­t | sa­mu­drā­de­r a­si­ddha­syā­py u­pa­mā­na­tva­da­rśa­nā­t TAŚVA-ML 058,23ta­dā­ga­mā­deḥ pra­si­ddha­syo­pa­me­ya­tva­pra­tī­teḥ | na hi sarvasya ta­dā­ga­mā­di­va­tsa­mu­drā­da­yaḥ pra­tya­kṣa­taḥ prasiddhāḥ | TAŚVA-ML 058,24sa­mu­drā­de­r a­pra­tya­kṣa­syā­pi ma­ha­ttvā­d u­pa­mā­na­tvaṃ ta­dā­ga­mā­deḥ pra­tya­kṣa­syā­py u­pa­me­ya­tva­m iti cet, tarhi mo­kṣa­mā­rga­sya TAŚVA-ML 058,25ma­ha­ttvā­d u­pa­mā­na­tvaṃ yuktam i­ta­ra­mā­rga­syo­pa­me­ya­tva­m iti na mārga iva mārgo yaṃ svayaṃ pra­dhā­na­mā­rga­tvā­t ||

TAŚVA-ML 058,29yathā vanher da­ha­na­kri­ya­yā pa­ri­ṇa­ma­taḥ svayaṃ da­ha­na­śa­kti­vi­śe­ṣa­sya ta­tsā­vi­dhye­na va­rta­mā­na­sya sā­gha­ka­ta­ma­tvā­t TAŚVA-ML 058,30ka­ra­ṇa­tvaṃ na bā­dhya­te­, ta­thā­tma­naḥ śra­ddhā­na­jñā­na­kri­ya­yā svayaṃ pa­ri­ṇa­ma­taḥ sāṃ­vi­dhye­na va­rta­mā­na­sya śra­ddhā­na­jñā­na- TAŚVA-ML 058,31śa­kti­vi­śe­ṣa­syā­pi sā­dha­ka­ta­ma­tvā­vi­śe­ṣā­t | tato da­rśa­nā­di­pa­de­ṣu vyā­khyā­tā­rthe­ṣu darśanaṃ jñānam ity eṣa- TAŚVA-ML 058,32s tāvac chabdaḥ ka­ra­ṇa­sā­dha­no va­ga­mya­te­; da­rśa­na­śu­ddhi­śa­kti­vi­śe­ṣa­sa­nni­dhā­ne ta­ttvā­rthā­n paśyati śraddhatte '­ne­nā­tme­ti TAŚVA-ML 058,33da­rśa­naṃ­, jñā­na­śu­ddhi­śa­kti­vi­śe­ṣa­sa­nni­dhā­ne jānāty a­ne­ne­ti jñānam iti | nanv evaṃ sa eva kartā sa eva TAŚVA-ML 058,34TAŚVA-ML 059,01ka­ra­ṇa­m ity āyātaṃ tac ca vi­ru­ddha­m eveti cet na, sva­pa­ri­ṇā­ma­pa­ri­ṇā­mi­no­r bhe­da­vi­va­kṣā­yāṃ ta­thā­bhi­dhā­nā­t | TAŚVA-ML 059,02da­rśa­na­jñā­na­pa­ri­ṇā­mo hi ka­ra­ṇa­m ātmanaḥ kartuḥ ka­thaṃ­ci­d bhinnaṃ vanher da­ha­na­pa­ri­ṇā­ma­va­t | katham a­nya­thā­'­gni­r da­ha­tī­ndha­naṃ TAŚVA-ML 059,03dā­ha­pa­ri­ṇā­me­ne­ty a­vi­bha­kta­ka­rtṛ­kaṃ ka­ra­ṇa­m u­pa­pa­dya­te | syān mataṃ | vi­vā­dā­pa­nnaṃ karaṇaṃ kartuḥ sarvathā bhinnaṃ TAŚVA-ML 059,04ka­ra­ṇa­tvā­d vi­bha­kta­ka­ra­ṇa­va­d iti | tad ayuktaṃ | hetor a­tī­ta­kā­la­tvā­t | pra­tya­kṣa­to jñā­nā­di­ka­ra­ṇa­syā­tmā­deḥ kartuḥ TAŚVA-ML 059,05ka­thaṃ­ci­d a­bhi­nna­sya pratīteḥ | sa­ma­vā­yā­t tathā pra­tī­ti­r iti cen na, ka­thaṃ­ci­t tā­dā­tmyā­d anyasya sa­ma­vā­ya­sya nirā- TAŚVA-ML 059,06ka­ra­ṇā­t | pa­kṣa­syā­nu­mā­na­bā­dhi­ta­tvā­c ca nāyaṃ hetuḥ | tathā hi | ka­ra­ṇa­śa­ktiḥ śa­kti­ma­taḥ ka­thaṃ­ci­d abhinnā TAŚVA-ML 059,07ta­ccha­kti­tvā­t­, yā tu na tathā sā na ta­ccha­kti­r yathā vyaktir anyā, ta­ccha­kti­ś cātmādeḥ ka­ra­ṇa­śa­kti­s tasmāc cha- TAŚVA-ML 059,08ktimataḥ ka­thaṃ­ci­d abhinnā ||

TAŚVA-ML 059,10na hy a­rtha­gra­ha­ṇa­śa­kti­r jñānam a­nya­tro­pa­cā­rā­t­, pa­ra­mā­rtha­to rtha­gra­ha­ṇa­sya jñā­na­tva­vya­va­sthi­teḥ­, ta­du­kta­m a­rtha­gra­ha­ṇaṃ buddhi- TAŚVA-ML 059,11r iti, tato na jñā­na­śa­ktau jñā­na­śa­bdaḥ pra­va­rta­te yena tasya ka­ra­ṇa­sā­dha­na­tā syā­dvā­di­nāṃ siddhyet | pu­ru­ṣā­d bhi- TAŚVA-ML 059,12nnasya tu jñānasya gu­ṇa­syā­rtha­pra­mi­tau sā­dha­ka­ta­ma­tvā­t ka­ra­ṇa­tvaṃ yuktaṃ, tathā pra­tī­te­r bā­dha­kā­bhā­vā­t | bhavatu TAŚVA-ML 059,13jñā­na­śa­ktiḥ karaṇaṃ tathāpi na sā kartuḥ ka­thaṃ­ci­d abhinnā yujyate ||

TAŚVA-ML 059,15jñā­nā­di­ka­ra­ṇa­syā­tmā­deḥ sa­ha­kā­ri­ṇaḥ sāṃnidhyaṃ hi śaktiḥ sva­kā­ryo­tpa­ttau na punas tadvat sva­bhā­va­kṛ­tā TAŚVA-ML 059,16śa­kti­ma­taḥ kāryāc cātyaṃtaṃ bhi­nna­tvā­t tasyā iti kaścit ||

TAŚVA-ML 059,18na hy ā­tma­no­tyaṃ­taṃ bhi­nnā­'­rtha­gra­ha­ṇa­śa­kti­s tasyeti vya­pa­de­ṣṭuṃ śakyā | saṃ­baṃ­dha­taḥ śakyeti cet, kas tasyās tena TAŚVA-ML 059,19saṃbaṃdhaḥ ?

TAŚVA-ML 059,21ca­kṣu­rā­di­dra­vya­rū­pā­yāḥ śakter ā­tma­dra­vye saṃyogaḥ saṃbaṃdho '­ntaḥ­ka­ra­ṇa­saṃ­yo­gā­di­gu­ṇa­rū­pā­yāḥ sa­ma­vā­ya­ś ca TAŚVA-ML 059,22śabdād vi­ṣa­yī­kri­ya­mā­ṇa­rū­pā­yāḥ saṃ­yu­kta­sa­ma­vā­yaḥ sā­mā­nyā­de­ś ca vi­ṣa­yī­kri­ya­mā­ṇa­sya saṃ­yu­kta­sa­ma­ve­ta­sa­ma­vā­yā- TAŚVA-ML 059,23dir yadi mataḥ ||

TAŚVA-ML 059,27nanu gatvā su­dū­ra­m api saṃ­baṃ­dha­ta­dva­to­r naikyam ucyate ye­nā­tma­no dra­vyā­di­rū­pā śaktis ta­tsaṃ­baṃ­dhā­bhi­nna­sa­mba­ndhi­sva­bhā­va- TAŚVA-ML 059,28tvād abhinnā sā­dhya­te­, pa­rā­pa­ra­saṃ­baṃ­dhā­d eva saṃ­baṃ­dha­sya saṃ­baṃ­dhi­tā­vya­pa­de­śo­pa­ga­mā­t | na caivam a­na­va­sthā­, pra­ti­pa­ttu­r ā- TAŚVA-ML 059,29kāṃ­kṣā­ni­vṛ­tteḥ kvacit ka­dā­ci­d a­va­sthā­na­si­ddheḥ­, pra­tī­ti­ni­baṃ­dha­na­tvā­t ta­ttva­vya­va­sthā­yā iti pare | teṣāṃ saṃyo- TAŚVA-ML 059,30ga­sa­ma­vā­ya­vya­va­sthai­va tāvan na gha­ṭa­te­, pra­tī­tya­nu­sa­ra­ṇe ya­tho­pa­ga­ma­pra­tī­tya­bhā­vā­t | tathā hi —

TAŚVA-ML 059,32kasmāt sa­ma­vā­yo pi saṃyogaḥ pra­sa­jya­te māmake mate ?

TAŚVA-ML 060,01nanv a­yu­ta­si­ddhā­nāṃ sa­ma­vā­yi­tvā­t sa­ma­vā­yi­nāṃ yu­ta­si­ddhi­r a­si­ddhe­ti cet ||

TAŚVA-ML 060,03gu­ṇyā­di­ṣu gu­ṇā­dī­nāṃ vṛttir gu­ṇyā­dī­nāṃ tu svāśraye vṛttir iti kathaṃ na gu­ṇa­gu­ṇyā­dī­nāṃ sa­ma­vā­yi­nāṃ TAŚVA-ML 060,04yu­ta­si­ddhiḥ ? pṛ­tha­gā­śra­yā­śra­yi­tvaṃ yu­ta­si­ddhi­r iti va­ca­nā­t | tathāpi teṣāṃ yu­ta­si­ddhe­r abhāve da­dhi­kuṃ­ḍā­dī­nā­m api TAŚVA-ML 060,05sā na syād vi­śe­ṣa­la­kṣa­ṇā­bhā­vā­t ||

TAŚVA-ML 060,08laukiko de­śa­bhe­do yu­ta­si­ddhi­r na śāstrīyo yataḥ sa­ma­vā­yi­nāṃ yu­ta­si­ddhiḥ syād ity e­ta­smi­nn api pakṣe TAŚVA-ML 060,09rū­pā­dī­nā­m ekatra dravye vibhūnāṃ ca sa­ma­stā­nāṃ lau­ki­ka­de­śa­bhe­dā­bhā­vā­d yu­ta­si­ddhe­r a­bhā­va­pra­saṃ­gā­t sa­ma­vā­ya­pra­sa­ktiḥ | TAŚVA-ML 060,10a­vi­ṣva­gbha­va­na­m e­vā­yu­ta­si­ddhi­r vi­ṣva­gbha­va­naṃ yu­ta­si­ddhi­r iti cet, ta­tsa­ma­vā­yi­nāṃ ka­thaṃ­ci­t tā­dā­tmya­m eva siddhaṃ TAŚVA-ML 060,11tataḥ pa­ra­syā­vi­ṣva­gbha­va­na­syā­pra­tī­teḥ ||

TAŚVA-ML 060,13ka­thaṃ­ci­t tā­dā­tmya­m eva sa­ma­vā­yi­nā­m ekam amūrtaṃ sa­rva­ga­ta­m i­he­da­m iti pra­tya­ya­ni­mi­ttaṃ sa­ma­vā­yo '­rtha­bhe­dā­bhā­vā­d iti TAŚVA-ML 060,14mā­maṃ­sta­, tasya pra­ti­dra­vya­m a­ne­ka­pra­kā­ra­tvā­t­, ta­thai­vā­bā­dhi­ta­jñā­nā­rū­ḍha­tvā­t | mū­rti­ma­ddra­vya­pa­ryā­ya­tā­dā­tmyaṃ hi TAŚVA-ML 060,15mū­rti­ma­j jāyate nā­mū­rtaṃ­, a­mū­rta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ punar a­mū­rta­m eva, tathā sa­rva­ga­ta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ sa­rva­ga­taṃ­, TAŚVA-ML 060,16a­sa­rva­ga­ta­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ punar a­sa­rva­ga­ta­m eva, tathā ce­ta­ne­ta­ra­dra­vya­pa­ryā­ya­tā­dā­tmyaṃ ce­ta­ne­ta­ra­rū­pa­m ity a- TAŚVA-ML 060,17nekadhā tatsiddhaṃ śa­kti­ta­dva­toḥ sarvathā bhedam āhaṃty eva ||

TAŚVA-ML 060,19na hy aṃ­ta­raṃ­ga­ba­hi­raṃ­gā­rtha­gra­ha­ṇa­rū­pā­tma­no jñā­na­śa­ktiḥ ka­ra­ṇa­tve­na ka­thaṃ­ci­n ni­rdi­śya­mā­nā vi­ru­dhya­te­, sarvathā TAŚVA-ML 060,20śa­kti­ta­dva­to­r bhedasya pra­ti­ha­na­nā­t | nanu ca jñā­na­śa­kti­r yadi pratyakṣā tadā sa­ka­la­pa­dā­rtha­śa­kteḥ pra­tya­kṣa­tva­pra­saṃ­gā­d a- TAŚVA-ML 060,21nu­me­ya­tva­vi­ro­dhaḥ | pra­mā­ṇa­bā­dhi­taṃ ca śakteḥ pra­tya­kṣa­tvaṃ | tathā hi­–­jñā­na­śa­kti­r na pra­tya­kṣā­sma­dā­deḥ śakti- TAŚVA-ML 060,22tvāt pā­va­kā­de­r da­ha­nā­di­śa­kti­va­t | na sā­dhya­vi­ka­la­m u­dā­ha­ra­ṇaṃ pā­va­kā­di­da­ha­nā­di­śa­kteḥ pra­tya­kṣa­tve kasya- TAŚVA-ML 060,23cit tatra saṃ­śa­yā­nu­pa­pa­tteḥ | yadi punar a­pra­tya­kṣā jñā­na­śa­kti­s tadā tasyāḥ ka­ra­ṇa­jñā­na­tve prā­bhā­ka­ra­ma­ta­si­ddhiḥ­, tatra TAŚVA-ML 060,24ka­ra­ṇa­jñā­na­sya pa­ro­kṣa­tva­vya­va­sthi­teḥ pha­la­jñā­na­sya pra­tya­kṣa­tvo­pa­ga­mā­t | tataḥ pratyakṣaṃ ka­ra­ṇa­jñā­na­m icchatāṃ na TAŚVA-ML 060,25ta­ccha­kti­rū­pa­m e­ṣi­ta­vyaṃ syā­dvā­di­bhi­r iti cet | tad a­nu­pa­pa­nnaṃ | e­kāṃ­ta­to sma­dā­di­pra­tya­kṣa­tva­sya ka­ra­ṇa­jñā­ne nyatra TAŚVA-ML 060,26vā vastuni pra­tī­ti­vi­ru­ddha­tve­nā­na­bhyu­pa­ga­mā­t | dra­vyā­rtha­to hi jñānam a­sma­dā­deḥ pra­tya­kṣaṃ­, pra­ti­kṣa­ṇa­pa­ri­ṇā­ma- TAŚVA-ML 060,27śa­ktyā­di­pa­ryā­yā­rtha­ta­s tu na pratyakṣaṃ | tatra svā­rtha­vya­va­sā­yā­tma­kaṃ jñānaṃ sva­saṃ­vi­di­taṃ phalaṃ pra­mā­ṇā­bhi­nnaṃ vadatāṃ TAŚVA-ML 060,28ka­ra­ṇa­jñā­naṃ pramāṇaṃ ka­tha­ma­pra­tya­kṣaṃ nāma | na ca yenaiva rūpeṇa ta­tpra­mā­ṇaṃ tenaiva phalaṃ, yena virodhaḥ | kiṃ TAŚVA-ML 060,29tarhi ? sā­dha­ka­ta­ma­tve­na pramāṇaṃ sā­dhya­tve­na phalaṃ | sā­dha­ka­ta­ma­tvaṃ tu pa­ri­cche­da­na­śa­kti­r iti pra­tya­kṣa­pha­la­jñā­nā­tma- TAŚVA-ML 060,30katvāt pratyakṣaṃ śa­kti­rū­pe­ṇa parokṣaṃ | tataḥ syāt pratyakṣaṃ syād a­pra­tya­kṣa­m ity a­ne­kāṃ­ta­si­ddhiḥ | yadā tu pramāṇā- TAŚVA-ML 060,31d bhinnaṃ phalaṃ hā­no­pā­dā­no­pe­kṣā­jñā­na­la­kṣa­ṇaṃ tadā svā­rtha­vya­va­sā­yā­tma­kaṃ ka­ra­ṇa­sā­dha­naṃ jñānaṃ pratyakṣaṃ siddham eveti TAŚVA-ML 060,32na pa­ra­ma­ta­pra­ve­śa­s ta­ccha­kte­r api sūkṣmāyāḥ pa­ro­kṣa­tvā­t | tad etena sarvaṃ ka­rtrā­di­kā­ra­ka­tve­na pa­ri­ṇa­taṃ vastu TAŚVA-ML 060,33ka­sya­ci­t pratyakṣaṃ parokṣaṃ ca ka­rtrā­di­śa­kti­rū­pa­ta­yo­ktaṃ pratyeyaṃ | tato jñā­na­śa­kti­r api ca ka­ra­ṇa­tve­na nirdiṣṭā TAŚVA-ML 060,34na svā­ga­me­na yuktyā ca vi­ru­ddhe­ti sūktaṃ ||

TAŚVA-ML 061,03nanu ca jā­nā­tī­ti jñānam ātmeti vi­va­kṣā­yāṃ ka­ra­ṇa­m a­nya­dvā­cyaṃ­, niḥ­ka­ra­ṇa­sya ka­rtṛ­tvā­yo­gā­d iti cen na | TAŚVA-ML 061,04a­vi­bha­kta­ka­rtṛ­ka­sya sva­śa­kti­rū­pa­sya ka­ra­ṇa­syā­bhi­dhā­nā­t | bhā­va­sā­dha­na­tā­yāṃ jñānasya pha­la­tva­vya­va­sthi­teḥ TAŚVA-ML 061,05pra­mā­ṇa­tvā­bhā­va iti cen na, ta­ccha­kte­r eva pra­mā­ṇa­tvo­pa­pa­tteḥ ||

TAŚVA-ML 061,07cā­ri­tra­mo­ha­syo­pa­śa­me kṣaye kṣa­yo­pa­śa­me vātmanā caryate tad iti cā­ri­traṃ­, caryate nena ca­ra­ṇa­mā­traṃ vā TAŚVA-ML 061,08ca­ra­tī­ti vā cā­ri­tra­m iti ka­rmā­di­sā­dha­na­ś cā­ri­tra­śa­bdaḥ pratyeyaḥ | nanu ca "­bhū­vā­di­gṛ­gbhyo ṇitra" ity adhi- TAŚVA-ML 061,09kṛtya "­ca­re­r vṛtte" iti karmaṇi ṇitrasya vi­dhā­nā­t­, ka­rtrā­di­sā­dha­na­tve la­kṣa­ṇā­bhā­va iti cet na, ba­hu­lā­pe­kṣa­yā TAŚVA-ML 061,10ta­dbhā­vā­t | etena da­rśa­na­jñā­na­śa­bda­yoḥ ka­rtṛ­sā­dha­na­tve la­kṣa­ṇā­bhā­vo vyudastaḥ | "yuḍvā ba­hu­la­m­" iti va­ca­nā­t­, TAŚVA-ML 061,11tathā da­rśa­nā­c ca | dṛśyate hi ka­ra­ṇā­dhi­ka­ra­ṇa­bhā­ve­bhyo nyatrāpi prayogo yathā ni­ra­daṃ­ti tad iti ni­ra­da­naṃ­, TAŚVA-ML 061,12spaṃdate smād iti spaṃ­da­na­m iti | katham e­ka­jñā­nā­di vastu ka­rtrā­dya­ne­ka­kā­ra­kā­tma­kaṃ vi­ro­dhā­t iti cen na, TAŚVA-ML 061,13vi­va­kṣā­taḥ kā­ra­kā­ṇāṃ pra­vṛ­tte­r e­ka­trā­py a­vi­ro­dhā­t | kutaḥ punaḥ kasyeti kā­ra­ka­m ā­va­sa­ti vivakṣā kasya- TAŚVA-ML 061,14cid a­vi­va­kṣe­ti ce­t­;­ —

TAŚVA-ML 061,16nanv asad eva rūpam a­nā­dya­vi­dyā­vā­sa­no­pa­ka­lpi­taṃ vi­va­kṣe­ta­ra­yo­r viṣayo na tu vāstavaṃ rūpaṃ yataḥ pa­ra­mā­rtha- TAŚVA-ML 061,17satī ṣa­ṭkā­ra­kī syād iti cet ||

TAŚVA-ML 061,19pra­dhā­ne­ta­ra­tā­bhyāṃ vi­va­kṣe­ta­ra­yo­r vyā­pta­tvā­t pa­ra­rū­pā­di­bhi­r iva sva­rū­pā­di­bhi­r apy a­sa­ta­s ta­da­bhā­vā­t ta­da­bhā­va- TAŚVA-ML 061,20siddhiḥ ||

TAŚVA-ML 061,22na hi sa­de­kāṃ­te pra­dhā­ne­ta­ra­rū­pe staḥ | kalpite sta eveti cen na, ka­lpi­te­ta­ra­rū­pa­dva­ya­sya sa­ttā­dvai­ta­vi­ro­dhi­naḥ TAŚVA-ML 061,23pra­saṃ­gā­t | ka­lpi­ta­sya rū­pa­syā­sa­ttvā­d a­ka­lpi­ta­syai­va sattvān na rū­pa­dva­ya­m iti cet tarhy asatāṃ pra­dhā­ne­ta­ra­rū­pe TAŚVA-ML 061,24vi­va­kṣe­ta­ra­yo­r vi­ṣa­ya­tā­m ā­skaṃ­da­ta ity āyātaṃ | tac ca pra­ti­kṣi­ptaṃ | syā­dvā­di­nāṃ tu nāyaṃ doṣaḥ | ci­trai­ka­rū­pe vastuni TAŚVA-ML 061,25pra­dhā­ne­ta­ra­rū­pa­dva­ya­sya sva­rū­pe­ṇa sataḥ pa­ra­rū­pe­ṇā­sa­to vi­va­kṣe­ta­ra­yo­r vi­ṣa­ya­tvā­vi­ro­dhā­t ||

TAŚVA-ML 061,27na sa­rva­thā­pi sato dharmasya nāpy asato '­naṃ­ta­dha­rmi­ṇi vastuni vivakṣā cā­vi­va­kṣā ca bha­ga­va­dbhiḥ sa­maṃ­ta­bha­dra- TAŚVA-ML 061,28svā­mi­bhi­r a­bhi­hi­tā­smi­n vicāre | kiṃ tarhi ? ka­thaṃ­ci­t sa­da­sa­dā­tma­na eva pra­dhā­na­tā­yā gu­ṇa­tā­yā­ś ca sa­dbhā­vā­t | TAŚVA-ML 061,29kutaḥ ka­sya­ci­d rūpasya pra­dhā­ne­ta­ra­tā ca syād yenāsau vā­sta­vī­ti ce­t­;­ —

TAŚVA-ML 061,32ka­rtṛ­pa­ri­ṇā­mo hi puṃso yadā svā­bhi­pre­tā­rtha­saṃ­prā­pte­r hetus tadā pra­dhā­na­m anyadā tv a­pra­dhā­naṃ syāt, tathā ka­ra­ṇā­di- TAŚVA-ML 061,33pa­ri­ṇā­mo pi | tato na pra­dhā­ne­ta­ra­tā ka­lpa­nā­mā­trā­t pra­va­rti­tā­syā va­stu­sā­ma­rthyā­ya­tta­tvā­d a­rtha­da­rśa­na­va­t | TAŚVA-ML 062,01nanv a­bhi­pre­to rtho na pa­ra­mā­rthaḥ sa­nma­no­rā­jyā­di­va­t tatas ta­tsaṃ­prā­ptya­prā­ptī na va­stu­rū­pe yatas ta­ddhe­tu­ka­yoḥ pra­dhā­ne­ta­ra- TAŚVA-ML 062,02bhā­va­yo­r va­stu­sā­ma­rthya­saṃ­bhū­ta­ta­nu­tvaṃ siddhyat tayor vā­sta­va­tāṃ sā­dha­ye­t iti cet | syād evaṃ, yadi sarvo bhi- TAŚVA-ML 062,03preto rtho '­pa­ra­mā­rthaḥ san siddhyet | ka­sya­ci­n ma­no­rā­jyā­de­r a­pa­ra­mā­rtha­tva­sa­ttva­pra­ti­pa­tte­r a­bā­dhi­tā­bhi­prā­ya­vi­ṣa­yī­kṛ­ta- TAŚVA-ML 062,04syāpy a­pa­ra­mā­rtha­sa­ttva­sā­dha­ne caṃ­dra­dva­ya­da­rśa­na­vi­ṣa­ya­syā­va­stu­tva­saṃ­pra­tya­yā­d a­bā­dhi­tā­khi­la­da­rśa­na­vi­ṣa­ya­syā­va­stu­tvaṃ sādhya- TAŚVA-ML 062,05tām a­bhi­pre­ta­tva­dṛ­ṣṭa­tva­he­to­r a­vi­śe­ṣā­t | sva­saṃ­ve­da­na­vi­ṣa­ya­sya ca sva­rū­pa­sya kutaḥ pa­ra­mā­rtha­sa­ttva­si­ddhi­r yataḥ saṃveda- TAŚVA-ML 062,06nādvaitaṃ ci­trā­dvai­taṃ vā sva­rū­pa­sya svato gatiṃ sā­dha­ye­t | yadi punaḥ sva­rū­pa­sya svato pi gatiṃ necchet tadā na TAŚVA-ML 062,07svataḥ saṃ­ve­dya­te nāpi parato sti ca tad iti kim a­gha­śī­la­va­ca­naṃ | na svataḥ saṃ­ve­dya­te saṃ­ve­da­naṃ nāpi parataḥ TAŚVA-ML 062,08kiṃ tu saṃ­ve­dya­ta eveti tasya sa­ttva­va­ca­ne­, na kramān nityo rthaḥ kāryāṇi karoti nāpy a­kra­mā­t­; kiṃ tarhi ? TAŚVA-ML 062,09karoty eveti bruvāṇaḥ kathaṃ pra­ti­kṣi­pya­te ? nai­ka­de­śe­na svā­va­ya­ve­ṣv a­va­ya­vī vartate nāpi sa­rvā­tma­nā kiṃ tu TAŚVA-ML 062,10vartate eveti ca | nai­ka­de­śe­na pa­ra­mā­ṇuḥ pa­ra­mā­ṇvaṃ­ta­raiḥ saṃ­yu­jya­te nāpi sa­rvā­tma­nā kiṃ tu saṃ­yu­jya­ta evety api TAŚVA-ML 062,11bruvan na pra­ti­kṣe­pā­rho ne­nā­pā­di­taḥ | yadi punaḥ kra­mā­kra­ma­vya­ti­ri­kta­pra­kā­rā­saṃ­bha­vā­t tataḥ kā­rya­ka­ra­ṇā­de­r a­yo­gā­d evaṃ TAŚVA-ML 062,12bru­vā­ṇa­sya pra­ti­kṣe­paḥ kriyate tadā sva­pa­ra­vya­ti­ri­kta­pra­kā­rā­bhā­vā­n na tataḥ saṃ­ve­da­naṃ saṃ­ve­dya­ta evety a­pra­ti­kṣe­pā­rhaḥ TAŚVA-ML 062,13siddhyet | saṃ­ve­da­na­sya pra­ti­kṣe­pe sa­ka­la­śū­nya­tā sa­rva­syā­ni­ṣṭā syād iti cet, sa­mā­na­m a­nya­trā­pi | tataḥ svayaṃ TAŚVA-ML 062,14saṃ­ve­dya­sya dṛśyasya vā rūpādeḥ pa­ra­mā­rtha­sa­ttva­m u­pa­ya­tā­bhi­pre­ta­syā­py a­vya­bhi­cā­ri­ṇa­s tan na pra­ti­kṣe­pta­tvaṃ sarvathā TAŚVA-ML 062,15vi­śe­ṣā­bhā­vā­t | pa­ra­mā­rtha­sa­ttve ca svā­bhi­pre­tā­rtha­sya su­na­ya­vi­ṣa­ya­sya ta­tsaṃ­prā­ptya­saṃ­prā­ptī va­stu­rū­pe siddhe TAŚVA-ML 062,16ta­ddhe­tu­ka­yo­ś ca pra­dhā­ne­ta­ra­bhā­va­yo­r va­stu­sā­ma­rthya­saṃ­bhū­ta­ta­nu­tvaṃ nāsiddhaṃ yatas tayor vā­sta­va­tvaṃ na sā­dha­ye­d iti | tatra TAŚVA-ML 062,17vivakṣā cā­vi­va­kṣā ca na ni­rvi­ṣa­yā yena ta­dva­śā­d ekatra vastuny a­ne­ka­kā­ra­kā­tma­ka­tvaṃ na vya­va­ti­ṣṭhe­ta ||

TAŚVA-ML 062,19nā­tmā­di­ta­ttve nā­nā­kā­ra­kā­tma­tā vāstavī tasya ni­raṃ­śa­tvā­t­, ka­lpa­nā­mā­trā­d eva ta­du­pa­pa­tte­r iti na TAŚVA-ML 062,20śaṃ­ka­nī­yaṃ | bahir aṃtar vā ni­raṃ­śa­sya sa­rva­thā­rtha­kri­yā­kā­ri­tvā­yo­gā­t | pa­ra­mā­ṇuḥ katham a­rtha­kri­yā­kā­rī­ti cen na, TAŚVA-ML 062,21tasyāpi sāṃ­śa­tvā­t | na hi pa­ra­mā­ṇo­r aṃśa eva nāsti dvi­tī­yā­dyaṃ­śā­bhā­vā­n ni­ra­va­ya­va­tva­va­ca­nā­t | na ca TAŚVA-ML 062,22yathā pa­ra­mā­ṇu­r e­ka­pra­de­śā­mā­tra­s ta­thā­tmā­di­r api śakyo vaktuṃ sa­kṛ­nnā­nā­de­śa­vyā­pi­tva­vi­ro­dhā­t | tasya vi­bhu­tvā­n na TAŚVA-ML 062,23ta­dvi­ro­dha iti cet | vyā­ha­ta­m etat | vibhuś cai­ka­pra­de­śa­mā­tra­ś ceti na kiṃcit sa­ka­le­bhyo ṃśebhyo nirgataṃ tattvaṃ TAŚVA-ML 062,24nāma sa­rva­pra­mā­ṇā­go­ca­ra­tvā­t kha­ra­śṛṃ­ga­va­t | yadā tvaṃśā dharmās tadā tebhyo nirgata tattvaṃ na kiṃcit pra­tī­ti­go- TAŚVA-ML 062,25ca­ra­tā­m aṃ­ca­tī­ti sāṃśam eva sarvaṃ tattvam a­nya­thā­rtha­kri­yā­vi­ro­dhā­t | tatra cā­ne­ka­kā­ra­ka­tva­m a­bā­dhi­ta­m a­ba­bu­ddhyā­ma­he TAŚVA-ML 062,26bhe­da­na­yā­śra­ya­ṇā­t | tathā ca da­rśa­nā­di­śa­bdā­nāṃ sūktaṃ ka­rtrā­di­sā­dha­na­tvaṃ ||

TAŚVA-ML 062,28darśanaṃ ca jñānaṃ ca cāritraṃ ca da­rśa­na­jñā­na­cā­ri­trā­ṇī­ti i­ta­re­ta­ra­yo­ge dvaṃdve sati jñā­na­śa­bda­sya pūrva- TAŚVA-ML 062,29ni­pā­ta­pra­sa­kti­r a­lpā­kṣa­ra­tvā­d iti na codyaṃ, da­rśa­na­syā­bhya­rhi­ta­tve­na jñānāt pū­rva­pra­yo­ga­sya saṃ­ma­ta­tvā­t | kuto bhyarho TAŚVA-ML 062,30da­rśa­na­sya na punar jñānasya sa­rva­pu­ru­ṣā­rtha­si­ddhi­ni­baṃ­dha­na­sye­ti ce­t­;­ —

TAŚVA-ML 062,32idam iha saṃ­pra­dhā­ryaṃ jñā­na­mā­tra­ni­baṃ­dha­nā sa­rva­pu­ru­ṣā­rtha­si­ddhiḥ sa­mya­gjñā­na­ni­baṃ­dha­nā vā ? na tāvad ādyaḥ pakṣaḥ TAŚVA-ML 062,33saṃ­śa­yā­di­jñā­na­ni­baṃ­dha­na­tvā­nu­ṣaṃ­gā­t | sa­mya­gjñā­na­ni­baṃ­dha­nā cet, tarhi jñā­na­sa­mya­ktva­sya da­rśa­na­he­tu­ka­tvā­t TAŚVA-ML 062,34ta­ttvā­rtha­śra­ddhā­na­m e­vā­bhya­rhi­taṃ | ta­da­bhā­ve jñā­na­sa­mya­ktva­syā­nu­dbhū­te­r dū­ra­bha­vya­sye­va | na cedam u­dā­ha­ra­ṇaṃ sā­dhya­sā­dha­na- TAŚVA-ML 063,01vi­ka­la­m ubhayoḥ saṃ­pra­ti­pa­tteḥ | nanv idam ayuktaṃ ta­ttvā­rtha­śra­ddhā­na­sya jñā­na­sa­mya­ktva­he­tu­tvaṃ da­rśa­na­sa­mya­gjñā­na­yo TAŚVA-ML 063,02sa­ha­ca­ra­tvā­t sa­vye­ta­ra­go­vi­ṣā­ṇa­va­ddhe­tu­he­tu­ma­dbhā­vā­gha­ṭa­nā­t | ta­ttvā­rtha­śra­ddhā­na­syā­vi­rbhā­va­kā­le sa­mya­gjñā­na­syā­vi- TAŚVA-ML 063,03rbhāvāt ta­tta­ddhe­tu­r iti cā­saṃ­ga­taṃ­, sa­mya­gjñā­na­sya ta­ttvā­rtha­śra­ddhā­na­he­tu­tva­pra­saṃ­gā­t | ma­tyā­di­sa­mya­gjñā­na­syā­vi­rbhā­va­kā­la TAŚVA-ML 063,04eva ta­ttvā­rtha­śra­ddhā­na­syā­vi­rbhā­vā­t | tato na da­rśa­na­sya jñānād a­bhya­rhi­ta­tvaṃ jñā­na­sa­mya­ktva­he­tu­tvā­vya­sthi­te­r iti TAŚVA-ML 063,05kaścit | tad asat | a­bhi­hi­tā­na­va­bo­dhā­t | na hi sa­mya­gjñā­no­tpa­tti­he­tu­tvā­d da­rśa­na­syā­bhya­rho bhi­dhī­ya­te | kiṃ TAŚVA-ML 063,06tarhi ? jñā­na­sa­mya­gvya­pa­de­śa­he­tu­tvā­t | pūrvaṃ hi da­rśa­no­tpa­tteḥ sā­kā­ra­gra­ha­ṇa­sya mi­thyā­jñā­na­vya­pa­de­śo mithyātva- TAŚVA-ML 063,07sa­ha­ca­ri­ta­tve­na yathā, tathā da­rśa­na­mo­ho­pa­śa­mā­de­r da­rśa­no­tpa­ttau sa­mya­gjñā­na­vya­pa­de­śa iti | nanv evaṃ sa­mya­gjñā­na­sya TAŚVA-ML 063,08da­rśa­na­sa­mya­ktva­he­tu­tvā­d abhyarho stu mi­thyā­jñā­na­sa­ha­ca­ri­ta­syā­rtha­śra­ddhā­na­sya mi­thyā­da­rśa­na­vya­pa­de­śā­t | matyādi- TAŚVA-ML 063,09jñā­nā­va­ra­ṇa­kṣa­yo­pa­śa­mā­n ma­tyā­di­jñā­no­tpa­ttau tasya sa­mya­gda­rśa­na­vya­pa­de­śā­t | na hi darśanaṃ jñānasya samyagvya- TAŚVA-ML 063,10pa­de­śa­ni­mi­ttaṃ na punar jñānaṃ da­rśa­na­sya sa­ha­cā­ri­tvā­vi­śe­ṣā­d iti cet na | jñā­na­vi­śe­ṣā­pe­kṣa­yā da­rśa­na­sya TAŚVA-ML 063,11jñā­na­sa­mya­ktva­vya­pa­de­śa­he­tu­tva­si­ddheḥ | sa­ka­la­śru­ta­jñā­naṃ hi ke­va­la­ma­naḥ­pa­rya­ya­jñā­na­va­t prā­gu­dbhū­ta­sa­mya­gda­rśa­na­syai­vā- TAŚVA-ML 063,12vi­rbha­va­ti na ma­tyā­di­jñā­na­sā­mā­nya­va­dda­rśa­na­sa­ha­cā­rī­ti siddhaṃ jñā­na­sa­mya­ktva­he­tu­tvaṃ da­rśa­na­sya jñānād abhyarha- TAŚVA-ML 063,13sādhanaṃ | tato da­rśa­na­sya pūrvaṃ prayogaḥ | kaścid āha– | jñānam a­bhya­rhi­taṃ tasya pra­ka­rṣa­pa­ryaṃ­ta­prā­ptau bha­vāṃ­ta­rā­bhā­vā­t­, TAŚVA-ML 063,14na tu darśanaṃ tasya kṣā­yi­ka­syā­pi ni­ya­me­na bha­vāṃ­ta­rā­bhā­va­he­tu­tvā­bhā­vā­d iti | so pi cā­ri­tra­syā­bhya­rhi­ta­tvaṃ TAŚVA-ML 063,15bravītu ta­tpra­ka­rṣa­pa­ryaṃ­ta­prā­ptau bha­vāṃ­ta­rā­bhā­va­si­ddheḥ | ke­va­la­jñā­na­syā­naṃ­ta­tvā­c cā­ri­trā­d abhyarho na tu cā­ri­tra­sya TAŚVA-ML 063,16muktau tathā vya­pa­di­śya­mā­na­syā­bhā­vā­d iti cet | tata eva kṣā­yi­ka­da­rśa­na­syā­bhya­rho stu muktāv api sa­dbhā­vā­t TAŚVA-ML 063,17a­naṃ­ta­tva­si­ddheḥ | sā­kṣā­dbha­vāṃ­ta­rā­bhā­va­he­tu­tvā­bhā­vā­d da­rśa­na­sya ke­va­la­jñā­nā­d a­na­bhya­rhe ke­va­la­syā­py abhyarho mā bhūt tata TAŚVA-ML 063,18eva | na hi ta­tkā­lā­di­vi­śe­ṣa­ni­ra­pe­kṣaṃ bha­vāṃ­ta­rā­bhā­va­kā­ra­ṇa­m a­yo­gi­ke­va­la­ca­ra­m a­sa­ma­ya­prā­pta­sya da­rśa­nā­di­tra­ya­sya TAŚVA-ML 063,19sā­kṣā­nmo­kṣa­kā­ra­ṇa­tve­na va­kṣya­mā­ṇa­tvā­t | tataḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā mo­kṣa­kā­ra­ṇa­tvā­pe­kṣa­yā da­rśa­nā­di­tra­ya­syā- TAŚVA-ML 063,20bhya­rhi­ta­tvaṃ sa­mā­na­m iti na tathā ka­sya­ci­d e­vā­bhya­rha­vya­va­sthā yena jñānam e­vā­bhya­rhi­taṃ syāt da­rśa­nā­t | nanv evaṃ TAŚVA-ML 063,21vi­śi­ṣṭa­sa­mya­gjñā­na­he­tu­tve­nā­pi da­rśa­na­sya jñānād abhyarhe sa­mya­gda­rśa­na­he­tu­tve­na jñānasya da­rśa­nā­d abhyarho stu śruta- TAŚVA-ML 063,22jñā­na­pū­rva­ka­tvā­d a­dhi­ga­ma­ja­sa­dda­rśa­na­sya­, ma­tya­va­dhi­jñā­na­pū­rva­ka­tvā­n ni­sa­rga­ja­sye­ti cen na | da­rśa­no­tpa­tteḥ pūrvaṃ śru­ta­jñā­na­sya TAŚVA-ML 063,23ma­tya­va­dhi­jñā­na­yo­r vā a­nā­vi­rbhā­vā­t | ma­tya­jñā­na­śru­tā­jñā­na­vi­bhaṃ­gā­jñā­na­pū­rva­ka­tvā­t pra­tha­ma­sa­mya­gda­rśa­na­sya | na ca TAŚVA-ML 063,24tathā tasya mi­thyā­tva­pra­saṃ­gaḥ sa­mya­gjñā­na­syā­pi mi­thyā­jñā­na­pū­rva­ka­sya mi­thyā­tva­pra­sa­kteḥ | sa­tya­jñā­na­ja­na­na­sa­ma­rthā- TAŚVA-ML 063,25n mi­thyā­jñā­nā­t sa­tya­jñā­na­tve­no­pa­ca­rya­mā­ṇā­d utpannaṃ sa­tya­jñā­naṃ na mithyātvaṃ pra­ti­pa­dya­te mi­thyā­tva­kā­ra­ṇā­dṛ­ṣṭā­bhā­vā- TAŚVA-ML 063,26d iti cet, sa­mya­gda­rśa­na­m api tā­dṛ­śā­n mi­thyā­jñā­nā­d u­pa­jā­taṃ kathaṃ mithyā pra­sa­jya­te ta­tkā­ra­ṇa­sya da­rśa­na­mo­ho­da- TAŚVA-ML 063,27ya­syā­bhā­vā­t | sa­tya­jñā­naṃ mi­thyā­jñā­nā­naṃ­ta­raṃ na bhavati tasya dha­rma­vi­śe­ṣā­naṃ­ta­ra­bhā­vi­tvā­d iti cet, samya- TAŚVA-ML 063,28gda­rśa­na­m api na mi­thyā­jñā­nā­naṃ­ta­ra­bhā­vi ta­syā­dha­rma­vi­śe­ṣā­bhā­vā­naṃ­ta­ra­bhā­vi­tvo­pa­ga­mā­t | mi­thyā­jñā­nā­naṃ­ta­ra- TAŚVA-ML 063,29bhā­vi­tvā­bhā­ve ca sa­tya­jñā­na­sya sa­tya­jñā­nā­naṃ­ta­ra­bhā­vi­tvaṃ sa­tyā­sa­tya­jñā­na­pū­rva­ka­tvaṃ vā syāt ? pra­tha­ma­ka­lpa­nā­yāṃ TAŚVA-ML 063,30sa­tya­jñā­na­syā­nā­di­tva­pra­saṃ­go mi­thyā­jñā­na­saṃ­tā­na­sya cā­naṃ­ta­tva­pra­sa­kti­r iti pra­tī­ti­vi­ru­ddhaṃ sa­tye­ta­ra­jñā­na­pau­rvā­pa­rya- TAŚVA-ML 063,31da­rśa­na­ni­rā­ka­ra­ṇa­m āyātaṃ | dvi­tī­ya­ka­lpa­nā­yāṃ tu sa­tya­jñā­no­tpa­tteḥ pūrvaṃ sa­ka­la­jñā­na­śū­nya­syā­tma­no nātmatvā- TAŚVA-ML 063,32nuṣaṃgo du­rni­vā­ra­s ta­syo­pa­yo­ga­la­kṣa­ṇa­tve­na sā­dha­nā­t | sa cā­nu­pa­pa­nna e­vā­tma­naḥ pra­si­ddhe­r iti mi­thyā­jñā­na- TAŚVA-ML 063,33pū­rva­ka­m api sa­tya­jñā­naṃ kiṃcid a­bhyu­pe­yaṃ | ta­dva­tsa­mya­gda­rśa­na­m api ity a­nu­pā­laṃ­bhaḥ | kṣā­yo­pa­śa­mi­ka­sya kṣā­yi­ka­sya TAŚVA-ML 063,34ca da­rśa­na­sya sa­tya­jñā­na­pū­rva­ka­tvā­t sa­tya­jñā­naṃ da­rśa­nā­d a­bhya­rhi­ta­m iti ca na codyaṃ, pra­tha­ma­sa­mya­gda­rśa­na­syau­pa­śa­mi- TAŚVA-ML 063,35kasya sa­tya­jñā­nā­bhā­ve pi bhāvāt | naivaṃ kiṃcit sa­mya­gve­da­naṃ sa­mya­gda­rśa­nā­bhā­ve bhavati | prathamaṃ bhavaty eveti cet TAŚVA-ML 064,01na, tasyāpi sa­mya­gda­rśa­na­sa­ha­cā­ri­tvā­t | tarhi pra­tha­ma­m api sa­mya­gda­rśa­naṃ na sa­mya­gjñā­nā­bhā­ve sti tasya satya- TAŚVA-ML 064,02jñā­na­sa­ha­cā­ri­tvā­d iti na sa­tya­jñā­na­pū­rva­ka­tva­m avyāpi da­rśa­na­sya­, sa­tya­jñā­na­sya­, da­rśa­na­pū­rva­ka­tva­va­t­, tataḥ prakṛtaṃ TAŚVA-ML 064,03codyam eveti cen na | pra­kṛ­ṣṭa­da­rśa­na­jñā­nā­pe­kṣa­yā da­rśa­na­syā­bhya­rhi­ta­tva­va­ca­nā­d u­kto­tta­ra­tvā­t | na hi kṣāyikaṃ TAŚVA-ML 064,04darśanaṃ ke­va­la­jñā­na­pū­rva­kaṃ yena ta­tkṛ­tā­bhya­rhi­taṃ syāt | a­naṃ­ta­bha­va­pra­hā­ṇa­he­tu­tvā­d vā sa­dda­rśa­na­syā­bhya­rhaḥ ||

TAŚVA-ML 064,06yad yat kā­la­ta­yā vya­va­sthi­taṃ ta­tta­thai­va pra­yo­kta­vya­m ārṣān nyāyād iti kṣā­yi­ka­jñā­nā­tpū­rva­kā­la­ta­yā­va­sthi­taṃ TAŚVA-ML 064,07darśanaṃ pūrvam u­cya­te­, cā­ri­trā­c ca sa­mu­cchi­nna­kri­yā­ni­va­rti­dhyā­na­la­kṣa­ṇā­t sa­ka­la­ka­rma­kṣa­ya­ni­baṃ­dha­nā­t sa­sā­ma­grī­kā­t TAŚVA-ML 064,08prā­kkā­la­ta­yo­dbha­vā­t sa­mya­gjñā­naṃ tataḥ pūrvam iti ni­ra­va­dyo da­rśa­nā­di­pra­yo­ga­kra­maḥ ||

TAŚVA-ML 064,10sa­mya­gda­rśa­naṃ sa­mya­gjñā­naṃ sa­mya­kcā­ri­tra­m iti pra­tye­ka­pa­ri­sa­mā­ptyā samyag iti padaṃ saṃ­ba­dhya­te pratyekaṃ TAŚVA-ML 064,11da­rśa­nā­di­ṣu niḥ­śe­ṣa­vi­pa­ryā­sa­ni­vṛ­ttya­rtha­tvā­t tasya | tatra darśane vi­pa­ryā­sa­mau­ḍhyā­da­yo mi­thyā­tva­bhe­dāḥ TAŚVA-ML 064,12śaṃ­kā­da­ya­ś cā­tī­cā­rā va­kṣya­mā­ṇāḥ­, saṃjñāne saṃ­śa­yā­da­yaḥ­, sa­ccā­ri­tre mā­yā­da­yaḥ­, pra­ti­cā­ri­tra­vi­śe­ṣa­m a­tī­cā­rā­ś ca TAŚVA-ML 064,13ya­thā­saṃ­bha­vi­naḥ pratyeyāḥ | teṣu satsu da­rśa­nā­dī­nāṃ sa­mya­ktvā­nu­pa­pa­tteḥ | tad evaṃ sa­ka­la­sū­trā­va­ya­va­vyā­khyā­ne TAŚVA-ML 064,14ta­tsa­mu­dā­ya­vyā­khyā­nā­t sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgo ve­di­ta­vya iti vya­va­ti­ṣṭha­te | tatra kim ayaṃ TAŚVA-ML 064,15sā­mā­nya­to mokṣasya mārgas tra­yā­tma­kaḥ sū­tra­kā­ra­ma­ta­m ārūḍhaḥ kiṃ vā vi­śe­ṣa­ta ? iti śaṃ­kā­yā­m idam ā­ha­;­ —

TAŚVA-ML 064,18sā­dhā­ra­ṇa­kā­ra­ṇā­pe­kṣa­yā hi sa­mya­gda­rśa­nā­di­tra­yā­tma­kaṃ mo­kṣa­mā­rga­m ā­ca­kṣā­ṇo na sa­ka­la­mo­kṣa­kā­ra­ṇa­saṃ­gra­ha­pa­raḥ TAŚVA-ML 064,19syāt kā­lā­dī­nā­m a­va­ca­nā­t | na ca kā­lā­da­yo mo­kṣa­syo­tpa­ttau na vyā­pri­yaṃ­te sa­rva­kā­rya­ja­na­ne teṣāṃ TAŚVA-ML 064,20vyā­pā­rā­t­, tatra vyāpāre vi­ro­dhā­bhā­vā­t | yadi punaḥ sa­mya­gda­rśa­nā­dī­ny evety a­va­dhā­ra­ṇā­bhā­vā­n na kā­lā­dī­nā­m a- TAŚVA-ML 064,21saṃ­gra­ha­s tadā sa­mya­gda­rśa­naṃ mo­kṣa­mā­rga iti va­kta­vyaṃ­, sa­mya­gda­rśa­na­m evety a­va­dhā­ra­ṇā­bhā­vā­d eva jñā­nā­dī­nāṃ kālādī- TAŚVA-ML 064,22nām iva saṃ­gra­ha­si­ddhe­s ta­tta­dva­ca­nā­d vi­śe­ṣa­kā­ra­ṇā­pe­kṣa­yā­yaṃ tra­yā­tma­ko mo­kṣa­mā­rgaḥ sūtrita iti bu­ddhyā­ma­he |

TAŚVA-ML 064,24sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇy eva mo­kṣa­mā­rga ity a­va­dhā­ra­ṇaṃ hi kāryam a­sā­dhā­ra­ṇa­kā­ra­ṇa­ni­rde­śā­d e­vā­nya­thā tada- TAŚVA-ML 064,25gha­ṭa­nā­t | tāni mo­kṣa­mā­rga eveti tu nā­va­dhā­ra­ṇaṃ kartavyaṃ teṣāṃ sva­rgā­dya­bhyu­da­ya­mā­rga­tva­vi­ro­dhā­t | na ca TAŚVA-ML 064,26tāny a­bhyu­da­ya­mā­rgo neti śakyaṃ vaktuṃ sa­dda­rśa­nā­deḥ sva­rgā­di­prā­pti­śra­va­ṇā­t | pra­ka­rṣa­pa­ryaṃ­ta­prā­ptā­ni tāni TAŚVA-ML 064,27nā­bhyu­da­ya­mā­rga iti cet, siddhaṃ tarhy a­pa­kṛ­ṣṭā­nāṃ teṣām a­bhyu­da­ya­mā­rga­tva­m­, iti no­tta­rā­va­dhā­ra­ṇaṃ nyāyyaṃ TAŚVA-ML 064,28vya­va­hā­rā­t | ni­śca­ya­na­yā­t tū­bha­yā­va­dhā­ra­ṇa­m a­pī­ṣṭa­m eva, a­naṃ­ta­ra­sa­ma­ya­ni­rvā­ṇa­ja­na­na­sa­ma­rthā­nā­m eva sa­dda­rśa­nā­dī­nāṃ TAŚVA-ML 064,29mo­kṣa­mā­rga­tvo­pa­pa­tteḥ pa­re­ṣā­m a­nu­kū­la­mā­rga­tā­vya­va­sthā­nā­t | etena mo­kṣa­syai­va mārgo mokṣasya mārga evety u­bha­yā­va- TAŚVA-ML 064,30dhā­ra­ṇa­m iṣṭaṃ pra­tyā­ya­nī­ya­m ||

TAŚVA-ML 064,32na hy a­sā­dhā­ra­ṇa­kā­ra­ṇā­bhi­dhi­tsā­yā­m api vya­va­hā­ra­na­yā­t sa­mya­gda­rśa­nā­dī­ny eva mo­kṣa­mā­rga ity a­va­dhā­ra­ṇaṃ śreyasta- TAŚVA-ML 064,33paso mo­kṣa­mā­rga­tvā­bhā­va­pra­saṃ­gā­t | na ca tapo mo­kṣa­syā­sā­dhā­ra­ṇa­kā­ra­ṇaṃ na bhavati ta­syai­vo­tkṛ­ṣṭa­syā­bhyaṃ­ta­ra- TAŚVA-ML 064,34sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­na­la­kṣa­ṇa­sya kṛ­tsna­ka­rma­vi­pra­mo­kṣa­kā­ra­ṇa­tva­vya­va­sthi­teḥ | sa­mya­gda­rśa­na­jñā­na­cā­ri­tra- TAŚVA-ML 065,01tapāṃsi mo­kṣa­mā­rga iti sūtre kri­ya­mā­ṇe tu yujyeta pū­rvā­va­dhā­ra­ṇaṃ | a­nu­tpa­nna­tā­dṛ­kta­po­vi­śe­ṣa­sya ca sayoga- TAŚVA-ML 065,02ke­va­li­naḥ sa­mu­tpa­nna­ra­tna­tra­ya­syā­pi dha­rma­de­śa­nā na vi­ru­dhya­te '­va­sthā­na­sya siddheḥ | tataḥ sa­ka­la­co­dyā­va­tā­ra­ṇa- TAŚVA-ML 065,03ni­vṛ­tta­ye ca­tu­ṣṭa­yaṃ mo­kṣa­mā­rgo vaktavyaḥ | tad uktaṃ | da­rśa­na­jñā­na­cā­ri­tra­ta­pa­sā­m ā­rā­dha­nā bha­ṇi­te­ti kecit | TAŚVA-ML 065,04tad apy a­co­dyaṃ­, ta­pa­sa­ś cā­ri­trā­tma­ka­tve­na vya­va­sthā­nā­t sa­dda­rśa­nā­di­tra­ya­syai­va mo­kṣa­kā­ra­ṇa­tva­si­ddheḥ ||

TAŚVA-ML 065,06prāg evedaṃ coditaṃ pa­ri­hṛ­taṃ ca na punaḥ śaṃ­ka­nī­ya­m iti cet na, pa­ri­hā­rāṃ­ta­ro­pa­da­rśa­nā­rtha­tvā­t punaś codya- TAŚVA-ML 065,07ka­ra­ṇa­sya | tathā hi —

TAŚVA-ML 065,09kaḥ punar asau sa­ha­kā­rī saṃ­pū­rṇe­nā­pi ra­tna­tra­ye­ṇā­pe­kṣya­te ? ya­da­bhā­vā­t ta­nmu­kti­m arhato na saṃ­pā­da­ye­t­; iti ce­t­;­ —

TAŚVA-ML 065,11daṃ­ḍa­ka­pā­ṭa­pra­ta­ra­lo­ka­pū­ra­ṇa­kri­yā­nu­me­yo '­pa­ka­rṣa­ṇa­pa­ra­pra­kṛ­ti­saṃ­kra­ma­ṇa­he­tu­r vā bha­ga­va­taḥ sva­pa­ri­ṇā­ma­vi­śe­ṣaḥ śakti- TAŚVA-ML 065,12viśeṣaḥ so ṃ­ta­raṃ­gaḥ sa­ha­kā­rī ni­śre­ya­so­tpa­ttau ra­tna­tra­ya­sya­, ta­da­bhā­ve nā­mā­dya­ghā­ti­ka­rma­tra­ya­sya ni­rja­rā­nu­pa­pa­tte- TAŚVA-ML 065,13r niḥ­śre­ya­sā­nu­tpa­tteḥ | ā­yu­ṣa­s tu ya­thā­kā­la­m a­nu­bha­vā­d eva nirjarā na punar u­pa­kra­mā­t ta­syā­na­pa­va­rtya­tvā­t | ta­da­pe­kṣaṃ TAŚVA-ML 065,14kṣā­yi­ka­ra­tna­tra­yaṃ sa­yo­ga­ke­va­li­naḥ pra­tha­ma­sa­ma­ye muktiṃ na saṃ­pā­da­ya­ty eva tadā ta­tsa­ha­kā­ri­ṇo '­sa­ttvā­t ||

TAŚVA-ML 065,17na kṣā­yi­ka­tve pi ra­tna­tra­ya­sya sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­ṇaṃ '­kṣā­yi­ka­bhā­vā­nāṃ na hānir nāpi vṛddhir iti pra­va­ca­ne­na TAŚVA-ML 065,18bā­dhya­te­, kṣā­yi­ka­tve ni­ra­pe­kṣa­tva­va­ca­nā­t | kṣāyiko hi bhāvaḥ sa­ka­la­sva­pra­ti­baṃ­dha­kṣa­yā­d ā­vi­rbhū­to nā­tma­lā­bhe TAŚVA-ML 065,19kiṃcid a­pe­kṣa­te­' yena ta­da­bhā­ve tasya hānis ta­tpra­ka­rṣe ca vṛddhir iti | ta­tpra­ti­ṣe­dha­pa­raṃ pra­va­ca­naṃ kṛ­tsna­ka­rma­kṣa­ya­ka­ra­ṇe TAŚVA-ML 065,20sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­ṇaṃ kathaṃ bādhate ? na ca kṣā­yi­ka­tvaṃ tatra ta­da­na­pe­kṣa­tve­na vyāptaṃ, kṣī­ṇa­ka­ṣā­ya­da­rśa­na­cā­ri­tra­yoḥ TAŚVA-ML 065,21kṣā­yi­ka­tve pi mu­ktyu­tpā­da­ne ke­va­lā­pe­kṣi­tva­sya su­pra­si­ddha­tvā­t | tābhyāṃ ta­dbā­dha­ka­he­to­r vya­bhi­cā­rā­t | tato sti TAŚVA-ML 065,22sa­ha­kā­rī ta­dra­tna­tra­ya­syā­pe­kṣa­ṇī­yo yu­ktyā­ga­mā­vi­ru­ddha­tvā­t ||

TAŚVA-ML 065,24kṣā­yi­ka­ra­tna­tra­ya­pa­ri­ṇā­ma­to hy ātmaiva kṣā­yi­ka­ra­tna­tra­yaṃ tasya vi­śi­ṣṭa­kā­lā­pe­kṣaḥ śa­kti­vi­śe­ṣaḥ tato TAŚVA-ML 065,25'­nā­rthāṃ­ta­raṃ yena ta­tsa­hi­ta­sya da­rśa­nā­di­tra­ya­sya mo­kṣa­va­rtma­na­s traividhyaṃ vi­ru­dhya­te ||

TAŚVA-ML 065,28nanv evam apy a­va­dhā­ra­ṇe ta­de­kāṃ­tā­nu­ṣaṃ­ga iti cet, nāyam a­ne­kāṃ­ta­vā­di­nā­m u­pā­laṃ­bho na­yā­rpa­ṇā­d e­kāṃ­ta­sye­ṣṭa­tvā­t­, TAŚVA-ML 065,29pra­mā­ṇā­rpa­ṇā­d e­vā­ne­kāṃ­ta­sya vya­va­sthi­teḥ ||

TAŚVA-ML 065,31ta­ttva­jñā­na­m eva niḥ­śre­ya­sa­he­tu­r ity a­va­dhā­ra­ṇa­m astu sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­sya tasyaiva niḥ­śre­ya­sa­saṃ­pā­da­na­sa­ma­rtha- TAŚVA-ML 065,32tvāt | tathā sati sa­mu­tpa­nna­ta­ttva­jñā­na­sya yoginaḥ sa­ha­kā­ri­vi­śe­ṣa­saṃ­ni­dhā­nā­t pūrvaṃ sthi­tyu­pa­pa­tte­r u­pa­de­śa- TAŚVA-ML 065,33pra­vṛ­tte­r a­vi­ro­dhā­t­, tadarthaṃ ra­tna­tra­ya­sya mu­kti­he­tu­tva­ka­lpa­nā­na­rtha­kyā­t­, ta­tka­lpa­ne pi sa­ha­kā­rya­pe­kṣa­ṇa­syā­va­śyaṃ TAŚVA-ML 065,34bhā­vi­tvā­t­, ta­ttra­ya­m eva mu­kti­he­tu­r ity a­va­dhā­ra­ṇaṃ mā bhūd iti kecit ||

TAŚVA-ML 066,02ta­ttva­jñā­nā­n mi­thyā­jñā­na­sya sa­ha­ja­syā­hā­rya­sya cā­ne­ka­pra­kā­ra­sya pra­ti­pra­me­yaṃ de­śā­di­bhe­dā­d u­dbha­va­taḥ pra­kṣa­yā­t taddhe- TAŚVA-ML 066,03tu­ka­do­ṣa­ni­vṛ­tteḥ pra­vṛ­ttya­bhā­vā­d a­nā­ga­ta­sya janmano ni­ro­dhā­d u­pā­tta­ja­nma­na­ś ca prā­kṛ­ta­dha­rmā­dha­rma­yoḥ pha­la­bho­ge­na TAŚVA-ML 066,04pra­kṣa­ya­ṇā­t sa­ka­la­duḥ­kha­ni­vṛ­tti­r ā­tyaṃ­ti­kī muktiḥ, duḥ­kha­ja­nma­nāṃ pra­vṛ­tti­do­ṣa­mi­thyā­jñā­nā­nā­m u­tta­ro­tta­rā­pā­ye TAŚVA-ML 066,05ta­da­naṃ­ta­rā­bhā­vā­n niḥ­śre­ya­sa­m iti kaiścid va­ca­nā­t­, sā­kṣā­tkā­rya­kā­ra­ṇa­bhā­vo­pa­la­bdhe­s ta­ttva­jñā­nā­n niḥ­śre­ya­sa­m ity aparaiḥ TAŚVA-ML 066,06pra­ti­pā­da­nā­t­, jñānena cā­pa­va­rga ity anyair a­bhi­dhā­nā­t­, vidyāta e­vā­vi­dyā­saṃ­skā­rā­di­kṣa­yā­n ni­rvā­ṇa­m i­tī­ta­rai- TAŚVA-ML 066,07r a­bhyu­pa­ga­mā­t­, pha­lo­pa­bho­ge­na saṃ­ci­ta­ka­rma­ṇāṃ prakṣayaḥ sa­mya­gjñā­na­sya mu­ktyu­tpa­ttau sa­ha­kā­rī jñā­na­mā­trā­tma­ka­mo­kṣa- TAŚVA-ML 066,08kā­ra­ṇa­vā­di­nā­m iṣṭo na punar anyo '­sā­dhā­ra­ṇaḥ kaścit | sa ca pha­lo­pa­bho­go ya­thā­kā­la­m u­pa­kra­ma­vi­śe­ṣā­d vā TAŚVA-ML 066,09karmaṇāṃ syāt ? na tāvad ādyaḥ pakṣa ity ā­ha­;­ —

TAŚVA-ML 066,11na hi ta­jja­nma­ny u­pā­tta­yo­r dha­rmā­dha­rma­yoḥ ja­nmāṃ­ta­ra­pha­la­dā­na­sa­ma­rtha­yo­r ya­thā­kā­laṃ pha­lo­pa­bho­ge­na ja­nmāṃ­ta­rā­dṛ­te TAŚVA-ML 066,12ka­lpa­ko­ṭi­śa­tai­r apy ā­tyaṃ­ti­kaḥ kṣayaḥ kartuṃ śakyo vi­ro­dhā­t | ja­nmāṃ­ta­re śakya iti cen na, sā­kṣā­du­tpa­nna- TAŚVA-ML 066,13sa­ka­la­ta­ttva­jñā­na­sya ja­nmāṃ­ta­rā­saṃ­bha­vā­t | na ca tasya ta­jja­nma­pha­la­dā­na­sa­ma­rtha­tve ca dha­rmā­dha­rmau prā­du­rbha­va­ta iti TAŚVA-ML 066,14śakyaṃ vaktuṃ pra­mā­ṇā­bhā­vā­t | ta­jja­nma­ni mo­kṣā­rha­sya ku­ta­ści­d a­nu­ṣṭhā­nā­d dha­rmā­dha­rmau ta­jja­nma­pha­la­dā­na­sa­ma­rthau TAŚVA-ML 066,15prā­du­rbha­va­taḥ ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rma­tvā­d ity apy ayuktaṃ hetor a­nya­thā­nu­pa­pa­ttya­bhā­vā­t | yau ja­nmāṃ­ta­ra­pha­la­dā­na- TAŚVA-ML 066,16samarthau tau na ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rmau ya­thā­sma­dā­di­dha­rmā­dha­rmau ity asty eva sā­dhyā­bhā­ve sā­dha­na­syā­nu­pa­pa­tti­r iti TAŚVA-ML 066,17cet, syād evaṃ, yadi ta­jja­nma­mo­kṣā­rha­dha­rmā­dha­rma­tvaṃ ja­nmāṃ­ta­ra­pha­la­dā­na­sa­ma­rtha­tve­na vi­ru­dhye­ta­, nānyathā | tasya TAŚVA-ML 066,18te­nā­vi­ro­dhe ta­jja­nma­ni mo­kṣā­rha­syā­pi mo­kṣā­bhā­va­pra­saṃ­gā­d vi­ru­dhya­ta eveti cet na, tasya ja­nmāṃ­ta­re­ṣu pha­la­dā­na- TAŚVA-ML 066,19sa­ma­rtha­yo­r api dha­rmā­dha­rma­yo­r u­pa­kra­ma­vi­śe­ṣā­t pha­lo­pa­bho­ge­na prakṣaye mo­kṣo­pa­pa­tteḥ | yadi punar na ya­thā­kā­laṃ TAŚVA-ML 066,20ta­jja­nma­mo­kṣā­rha­sya dha­rmā­dha­rmau ta­jja­nma­ni pha­la­dā­na­sa­ma­rthau sā­dhye­te­, kiṃ tarhy u­pa­kra­ma­vi­śe­ṣā­d eva saṃ­ci­ta­ka­rma­ṇāṃ TAŚVA-ML 066,21pha­lo­pa­bho­ge­na prakṣaya ? iti pa­kṣāṃ­ta­ra­m ā­yā­ta­m ||

TAŚVA-ML 066,23yasmād u­pa­kra­ma­vi­śe­ṣā­t karmaṇāṃ pha­lo­pa­bho­go yogino '­bhi­ma­taḥ sa sa­mā­dhi­r eva tattvataḥ saṃ­bhā­vya­te­, samādhā- TAŚVA-ML 066,24v u­tthā­pi­ta­dha­rma­ja­ni­tā­yā­m ṛddhau nā­nā­śa­rī­rā­di­ni­rmā­ṇa­dvā­re­ṇa saṃ­ci­ta­ka­rma­pha­lā­nu­bha­va­sye­ṣṭa­tvā­t | sa­mā­dhi­ś cā­ri­trā­tma­ka TAŚVA-ML 066,25eveti cā­ri­trā­n mu­kti­si­ddheḥ siddhaṃ syā­dvā­di­nāṃ mataṃ sa­mya­ktva­jñā­nā­naṃ­ta­rī­ya­ka­tvā­c cā­ri­tra­sya ||

TAŚVA-ML 066,29sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rgaḥ­, sa­mya­gjñā­naṃ mi­thyā­bhi­ni­ve­śa­mi­thyā­ca­ra­ṇā­bhā­va­vi­śi­ṣṭa­m iti vā na TAŚVA-ML 066,30kaścid a­rtha­bhe­daḥ­, pra­kri­yā­mā­tra­sya bhedān nā­māṃ­ta­ra­ka­ra­ṇā­t ||

TAŚVA-ML 066,32ta­ttva­jñā­naṃ mi­thyā­bhi­ni­ve­śa­ra­hi­taṃ sa­dda­rśa­na­m a­nvā­ka­rṣa­ti­, vairāgyaṃ tu cā­ri­tra­m eveti ra­tna­tra­yā­d eva muktir ity a- TAŚVA-ML 066,33va­dhā­ra­ṇaṃ balād a­va­sthi­taṃ | "duḥkhe vi­pa­ryā­sa­ma­ti­stṛ­ṣṇā vā baṃ­dha­kā­ra­ṇaṃ | janmino yasya te na sto na sa TAŚVA-ML 066,34ja­nmā­dhi­ga­ccha­tī­" ty apy a­rha­nma­ta­sa­mā­śra­ya­ṇa­m e­vā­ne­na ni­ga­di­taṃ­; da­rśa­na­jñā­na­yoḥ ka­thaṃ­ci­d bhedān ma­tāṃ­ta­rā­si­ddheḥ ||

TAŚVA-ML 067,02na hi bhi­nna­la­kṣa­ṇa­tvaṃ bhi­nna­saṃ­jñā­saṃ­khyā­pra­ti­bhā­sa­tvaṃ vā ka­thaṃ­ci­d bhedaṃ vya­bhi­ca­ra­ti­; tejo ṃ­bha­so­r bhi­nna­la­kṣa­ṇa­yo­r eka- TAŚVA-ML 067,03pu­dga­la­dra­vyā­tma­ka­tve pi pa­ryā­yā­rtha­to bhe­da­pra­tī­teḥ­; śa­kra­pu­raṃ­da­rā­di­saṃ­jñā­bhe­di­no de­va­rā­jā­rtha­syai­ka­tve pi śa­ka­na­pū­rdā- TAŚVA-ML 067,04ra­ṇā­di­pa­ryā­ya­to bhe­da­ni­śca­yā­t­; jalam āpa iti bhi­nna­saṃ­khya­sya to­ya­dra­vya­syai­ka­tve pi śa­ktyai­ka­tva­nā­nā­tva­pa­ryā- TAŚVA-ML 067,05yato bhe­da­syā­pra­ti­ha­ta­tvā­t­, spa­ṣṭā­spa­ṣṭa­pra­ti­bhā­sa­vi­ṣa­ya­sya pā­da­pa­syai­ka­tve pi ta­thā­grā­hya­tva­pa­ryā­yā­rthā­d eśān nānātva- TAŚVA-ML 067,06vya­va­sthi­teḥ | anyathā sve­ṣṭa­ta­ttva­bhe­dā­si­ddheḥ sarvam ekam ā­sa­jye­ta | iti kvacit ka­sya­ci­t ku­ta­ści­d bhedaṃ sā­dha­ya­tā TAŚVA-ML 067,07la­kṣa­ṇā­di­bhe­dā­d da­rśa­na­jñā­na­yo­r api bhedo bhyu­pa­gaṃ­ta­vyaḥ ||

TAŚVA-ML 067,09na jñānaṃ cā­ri­trā­tma­ka­m eva tato bhi­nna­la­kṣa­ṇa­tvā­d da­rśa­na­va­d ity atra na sva­si­ddhāṃ­ta­vi­ro­dhaḥ pa­ryā­yā­rtha­pra­dhā­na- TAŚVA-ML 067,10tvasyeha sūtre sū­tra­kā­re­ṇa vi­va­kṣi­ta­tvā­t ||

TAŚVA-ML 067,13yathā sa­ma­stai­kya­saṃ­gra­ho dra­vyā­rthi­kaḥ śuddhas ta­thā­vāṃ­ta­rai­kya­gra­ho py aśuddha iti ta­dvi­va­kṣā­yāṃ saṃ­sā­ra­mo­kṣa­ta­du- TAŚVA-ML 067,14pāyānāṃ bhe­dā­pra­si­ddhe­r ā­tma­dra­vya­syai­vai­ka­sya vya­va­sthā­nā­t ta­dbhe­da­de­śa­nā kva vya­va­ti­ṣṭhe­ta ? tataḥ saiva sū­tra­kā­ra­sya TAŚVA-ML 067,15pa­ryā­yā­rtha­pra­dhā­na­tva­vi­va­kṣāṃ ga­ma­ya­ti­, tām aṃ­ta­re­ṇa bhe­da­de­śa­nā­nu­pa­pa­tteḥ | ye tu da­rśa­na­jñā­na­yo­r jñā­na­cā­ri­tra­yo­r vā TAŚVA-ML 067,16sa­rva­thai­ka­tvaṃ pra­ti­pa­dyaṃ­te te kā­lā­bhe­dā­d de­śā­bhe­dā­t sā­mā­nā­dhi­ka­ra­ṇyā­d vā ? ga­tyaṃ­ta­rā­bhā­vā­t | na caite sa­ddhe­ta­vo TAŚVA-ML 067,17'­nai­kāṃ­ti­ka­tvā­d vi­ru­ddha­tvā­c ceti ni­ve­da­ya­ti­;­ —

TAŚVA-ML 067,21na hi nī­la­to­tpa­la­tvā­dī­nā­m e­ka­dra­vya­vṛ­tti­ta­yā sā­mā­nā­dhi­ka­ra­ṇyaṃ ka­thaṃ­ci­d bhedam aṃ­ta­re­ṇo­pa­pa­dya­te­, ye­nai­ka­jī­va- TAŚVA-ML 067,22dra­vya­vṛ­tti­tve­na da­rśa­nā­dī­nāṃ sā­mā­nā­dhi­ka­ra­ṇyaṃ ta­thā­bhe­da­sā­dha­nā­d viruddhaṃ na syāt ||

TAŚVA-ML 067,24sa­dda­rśa­na­sya hi kāryaṃ mi­thyā­śra­ddhā­na­vi­cchi­ttiḥ­, saṃ­jñā­na­sya mi­thyā­jñā­na­vi­cchi­ttiḥ­, sa­ccā­ri­tra­sya mithyā- TAŚVA-ML 067,25ca­ra­ṇa­vi­cchi­tti­r iti ca bhinnāni da­rśa­nā­dī­ni bhi­nna­kā­rya­tvā­t su­kha­duḥ­khā­di­va­t | pā­va­kā­di­nā­nai­kāṃ­ta iti TAŚVA-ML 067,26cen na, tasyāpi sva­bhā­va­bhe­da­m aṃ­ta­re­ṇa dā­ha­pā­kā­dya­ne­ka­kā­rya­kā­ri­tvā­yo­gā­t |

TAŚVA-ML 067,28da­rśa­na­mo­ha­vi­ga­ma­jñā­nā­va­ra­ṇa­dhvaṃ­sa­vṛ­tta­mo­ha­saṃ­kṣa­yā­tma­kā hetavo da­rśa­nā­dī­nāṃ bhedam aṃ­ta­re­ṇa na hi pa­ra­spa­raṃ TAŚVA-ML 067,29bhinnā ghaṭaṃte yena ta­dbhe­dā­t teṣāṃ ka­thaṃ­ci­d bhedo na siddhyet | ca­kṣu­rā­dya­ne­ka­kā­ra­ṇe­nai­ke­na rū­pa­jñā­ne­na vya­bhi­cā­rī TAŚVA-ML 067,30kā­ra­ṇa­bhe­do bhidi sā­dhyā­yā­m iti cen na, ta­syā­ne­ka­sva­rū­pa­tva­si­ddheḥ | katham anyathā bhi­nna­ya­vā­di­vī­ja­kā­ra­ṇā TAŚVA-ML 067,31ya­vāṃ­ku­rā­da­yaḥ siddhyeyuḥ pa­ra­spa­ra­bhi­nnāḥ | na cai­ka­kā­ra­ṇa­ni­ṣpā­dye kā­ryai­ka­sva­rū­pe kā­ra­ṇāṃ­ta­raṃ pra­va­rta­mā­naṃ TAŚVA-ML 067,32saphalaṃ | sa­ha­kā­ri­tvā­t sa­pha­la­m iti cet, kiṃ punar idaṃ sa­ha­kā­ri­kā­ra­ṇa­m a­nu­pa­kā­ra­ka­m a­pe­kṣa­ṇī­yaṃ ? ta­du­pā­dā­na­syo- TAŚVA-ML 067,33TAŚVA-ML 068,01pa­kā­ra­kaṃ tad iti cen na, ta­tkā­ra­ṇa­tvā­nu­ṣaṃ­gā­t | sā­kṣā­tkā­rye vyā­pri­ya­mā­ṇa­m u­pā­dā­ne­na saha ta­tka­ra­ṇa­śī­laṃ TAŚVA-ML 068,02hi sa­ha­kā­ri­, na punaḥ kā­ra­ṇa­m u­pa­ku­rvā­ṇaṃ | tasya kā­ra­ṇa­kā­ra­ṇa­tve­nā­nu­kū­la­kā­ra­ṇa­tvā­d iti cet, tarhi sa­ha­kā­ri- TAŚVA-ML 068,03sā­dhya­rū­pa­to­pā­dā­na­sā­dhya­rū­pa­tā­yāḥ parā prasiddhā kā­rya­sye­ti na kiṃcid a­ne­ka­kā­ra­ṇa­m e­ka­sva­bhā­vaṃ­, yena hetor vya- TAŚVA-ML 068,04bhi­cā­ri­tvā­d da­rśa­nā­dī­nāṃ sva­bhā­va­bhe­do na siddhyet ||

TAŚVA-ML 068,06na cedam asiddhaṃ sā­dha­na­m­;­ —

TAŚVA-ML 068,08na hy evaṃ vi­ru­ddha­dha­rmā­dhyā­se pi da­rśa­nā­dī­nāṃ sa­rva­thai­ka­tvaṃ yuktam a­ti­pra­saṃ­gā­t | na ca syā­dvā­di­naḥ kiṃcid vi- TAŚVA-ML 068,09ru­ddha­dha­rmā­dhi­ka­ra­ṇaṃ sa­rva­thai­ka­m asti tasya ka­thaṃ­ci­d bhi­nna­rū­pa­tva­vya­va­sthi­teḥ | na ca sa­ttvā­da­yo dharmā ni­rbā­dha­bo­dho- TAŚVA-ML 068,10pa­da­rśi­tāḥ kvacid e­ka­trā­pi viruddhā yena vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇa­m ekaṃ vastu pa­ra­mā­rtha­taḥ na siddhyet | a­nu­pa­laṃ­bha­sā- TAŚVA-ML 068,11dha­na­tvā­t sarvatra vi­ro­dha­syā­nya­thā sva­bhā­ve­nā­pi sva­bhā­va­va­to vi­ro­dhā­nu­ṣaṃ­gā­t | tato na vi­ru­ddha­dha­rmā- TAŚVA-ML 068,12dhyāso vya­bhi­cā­rī ||

TAŚVA-ML 068,14na hi pūrvasya lābhe bha­ja­nī­ya­m u­tta­ra­m u­tta­ra­sya tu lābhe niyataḥ pū­rva­lā­bha iti yuktaṃ, ta­dvi­ru­ddha­dha­rmā­dhyā­sa­syā- TAŚVA-ML 068,15vi­śe­ṣā­t­, u­tta­ra­syā­pi lābhe pūrvasya bhā­jya­tā­prā­pte­r ity a­syā­bhi­ma­na­na­m ||

TAŚVA-ML 068,18na hi ta­dbhā­va­bhā­vi­tā­yāṃ dṛ­ṣṭā­yā­m api ka­sya­ci­t ta­du­pā­de­ya­tā nāstīti yuktaṃ, ka­ṭā­di­va­t sa­rva­syā­pi TAŚVA-ML 068,19vī­ra­ṇā­dyu­pā­de­ya­tvā­bhā­vā­nu­ṣa­kteḥ | na co­pā­de­ya­saṃ­bhū­ti­r u­pā­dā­nā­sti­tāṃ na ga­ma­ya­ti ka­ṭā­di­saṃ­bhū­te­r vī­ra­ṇā­dya­sti- TAŚVA-ML 068,20tva­syā­ga­ti­pra­saṃ­gā­t­, ye­no­tta­ra­syo­pā­de­ya­sya lābhe pū­rva­lā­bho niyato na bhavet | tata e­vo­pā­dā­na­sya lābhe TAŚVA-ML 068,21no­tta­ra­sya niyato lābhaḥ kā­ra­ṇā­nā­m avaśyaṃ kā­rya­va­ttvā­bhā­vā­t | sa­ma­rtha­sya kā­ra­ṇa­sya kā­rya­va­ttva­m eveti cen na, TAŚVA-ML 068,22ta­sye­hā­vi­va­kṣi­ta­tvā­t | ta­dvi­va­kṣā­yāṃ tu pūrvasya lābhe nottaraṃ bha­ja­nī­ya­m ucyate svayam a­vi­ro­dhā­t | iti darśanā- TAŚVA-ML 068,23dīnāṃ vi­ru­ddha­dha­rmā­dhyā­sā­vi­śe­ṣe py u­pā­dā­no­pā­de­ya­bhā­vā­d uttaraṃ pū­rvā­sti­tā­ni­ya­taṃ na tu pūrvam u­tta­rā­sti­tva­ga­ma­ka­m ||

TAŚVA-ML 068,25saty apy u­pā­dā­no­pā­de­ya­bhā­ve da­rśa­nā­dī­nāṃ no­pā­de­ya­sya saṃbhavaḥ pū­rva­syā­sti­tāṃ svakāle ga­ma­ya­ti ta­du­pa­ma­rda­ne­na TAŚVA-ML 068,26ta­du­dbhū­teḥ | a­nya­tho­tta­ra­pra­dī­pa­jvā­lā­de­r a­sti­tva­pra­sa­ktiḥ | tathā ca kutas ta­tkā­rya­kā­ra­ṇa­bhā­vaḥ sa­mā­na­kā­la­tvā­t TAŚVA-ML 068,27sa­vye­ta­ra­go­vi­ṣā­ṇa­va­d ity a­syā­kū­ta­m ||

TAŚVA-ML 068,31da­rśa­na­pa­ri­ṇā­ma­pa­ri­ṇa­to hy ātmā da­rśa­naṃ­, ta­du­pā­dā­naṃ vi­śi­ṣṭa­jñā­na­pa­ri­ṇā­ma­sya niṣpatteḥ pa­ryā­ya­mā­tra­sya TAŚVA-ML 068,32ni­ra­nva­ya­sya jī­vā­di­dra­vya­mā­tra­sya ca sa­rva­tho­pā­dā­na­tvā­yo­gā­t kū­rma­ro­mā­di­va­t | tatra naśyaty eva da­rśa­na­pa­ri­ṇā­me TAŚVA-ML 068,33vi­śi­ṣṭa­jñā­nā­tma­ta­yā­tmā pa­ri­ṇa­ma­te­, vi­śi­ṣṭa­jñā­nā­sa­ha­cā­ri­te­na rūpeṇa da­rśa­na­sya vi­nā­śā­t ta­tsa­ha­ca­ri­te­na TAŚVA-ML 069,01rū­pe­ṇo­tpā­dā­t | anyathā vi­śi­ṣṭa­jñā­na­sa­ha­ca­ri­ta­rū­pa­ta­yo­tpa­tti­vi­ro­dhā­t pū­rva­va­t | tathā da­rśa­na­jñā­na­pa­ri­ṇa­to TAŚVA-ML 069,02jīvo da­rśa­na­jñā­ne­, te cā­ri­tra­syo­pā­dā­naṃ­, pa­ryā­ya­vi­śe­ṣā­tma­ka­sya dra­vya­syo­pā­dā­na­tva­pra­tī­te­r gha­ṭa­pa­ri­ṇa­ma­na­sa­ma­rtha­pa­ryā- TAŚVA-ML 069,03yā­tma­ka­mṛ­ddra­vya­sya gha­ṭo­pā­dā­na­va­ttva­va­t | tatra na­śya­to­r eva da­rśa­na­jñā­na­pa­ri­ṇā­ma­yo­r ātmā cā­ri­tra­pa­ri­ṇā­ma­m iyarti TAŚVA-ML 069,04cā­ri­trā­sa­ha­ca­ri­te­na rūpeṇa tayor vi­nā­śā­c cā­ri­tra­sa­ha­ca­ri­te­no­tpā­dā­t | anyathā pū­rva­va­ccā­ri­trā­sa­ha­ca­ri­ta­rū­pa­tva- TAŚVA-ML 069,05pra­saṃ­gā­t | iti ka­thaṃ­ci­t pū­rva­rū­pa­vi­nā­śa­syo­tta­ra­pa­ri­ṇā­mo­tpa­ttya­vi­śi­ṣṭa­tvā­t satyam u­pā­dā­no­pa­ma­rda­ne­no­pā­de­ya­sya TAŚVA-ML 069,06bhavanaṃ | na caivaṃ sa­kṛ­dda­rśa­nā­di­tra­ya­sya saṃbhavo vi­ru­dhya­te cā­ri­tra­kā­le da­rśa­na­jñā­na­yoḥ sarvathā vi­nā­śā­bhā­vā­t | TAŚVA-ML 069,07etena sa­kṛ­dda­rśa­na­jñā­na­dva­ya­saṃ­bha­vo pi kvacin na vi­ru­dhya­te ity uktaṃ ve­di­ta­vyaṃ­, vi­śi­ṣṭa­jñā­na­kā­rya­sya da­rśa­na­sya TAŚVA-ML 069,08sarvathā vi­nā­śā­nu­pa­pa­tteḥ­, kā­rya­kā­la­m a­prā­pnu­va­taḥ kā­ra­ṇa­tva­vi­ro­dhā­t pra­lī­na­ta­ma­va­t­, tataḥ kā­ryo­tpa­tte­r a- TAŚVA-ML 069,09yogād ga­tyaṃ­ta­rā­saṃ­bha­vā­t ||

TAŚVA-ML 069,11kṣā­yi­ka­da­rśa­naṃ jñā­no­tpa­ttau na naśyaty e­vā­naṃ­ta­tvā­t kṣā­yi­ka­jñā­na­va­t­, anyathā ta­da­pa­rya­nta­tva­syā­ga­mo­kta­sya TAŚVA-ML 069,12hā­ni­pra­saṃ­gā­t | tato na da­rśa­na­jñā­na­yo­r jñā­na­cā­ri­tra­yo­r vā ka­thaṃ­ci­d u­pā­dā­no­pā­de­ya­tā yuktā | iti bruvāṇo TAŚVA-ML 069,13na si­ddhā­nta­ve­dī ||

TAŚVA-ML 069,16nanu ca pū­rva­sa­ma­yo­pā­dhi­ta­yā kṣā­yi­ka­sya bhāvasya vi­nā­śā­d u­tta­ra­sa­ma­yo­pā­dhi­ta­yo­tpā­dā­t sva­sva­bhā­ve­na sadā TAŚVA-ML 069,17sthānāt tri­la­kṣa­ṇa­ttvo­pa­pa­tteḥ­, na si­ddhā­nta­m a­na­va­bu­dhya kṣā­yi­ka­da­rśa­na­sya jñā­na­kā­le sthitiṃ brūte yena tathā vaco TAŚVA-ML 069,18'­si­ddhā­nta­ve­di­naḥ syād iti ce­t­;­ —

TAŚVA-ML 069,21kṣā­yi­ka­da­rśa­naṃ tāvan mukter hetus tato he­tva­nta­raṃ viśiṣṭaṃ jñānaṃ cāritraṃ ca, ta­du­nmu­kta­rū­pe­ṇa tasya nāśe TAŚVA-ML 069,22ta­dyu­kta­rū­pe­ṇa janmani kṣā­yi­ka­tve­na sthāne tri­la­kṣa­ṇa­tvaṃ bhavaty eva; tathā kṣā­yi­ka­da­rśa­na­jñā­na­dva­ya­sya mu­kti­he­to- TAŚVA-ML 069,23r da­rśa­na­jñā­na­cā­ri­tra­tra­ya­sya vā he­tvaṃ­ta­raṃ cā­ri­tra­m a­ghā­ti­tra­ya­ni­rja­rā­kā­rī kri­yā­vi­śe­ṣaḥ kā­lā­di­vi­śe­ṣa­ś ca, TAŚVA-ML 069,24te­no­nmu­kta­yā prāktanyā yu­kta­rū­pa­yā co­tta­ra­yā nāśe janmani ca kṣā­yi­ka­tve­na sthāne vā tasya tri­la­kṣa­ṇa- TAŚVA-ML 069,25tvam anena vyā­khyā­ta­m iti kṣāyiko bhāvas tri­la­kṣa­ṇaḥ siddhaḥ | nanu tasya he­tvaṃ­ta­re­ṇo­nmu­kta­tā he­tvaṃ­ta­ra­sya TAŚVA-ML 069,26prā­ga­bhā­va eva, tena yuktatā ta­du­tpā­da eva, na cā­nya­syā­bhā­vo­tpā­dau kṣā­yi­ka­sya yuktau, yenaivaṃ tri­la­kṣa­ṇa­tā TAŚVA-ML 069,27syāt | iti cet; tarhi pū­rvo­tta­ra­sa­ma­ya­yo­s ta­du­pā­dhi­bhū­ta­yo­r nā­śo­tpā­dau kathaṃ tasya syātāṃ yato 'sau svayaṃ TAŚVA-ML 069,28sthito pi sa­rva­ta­da­pe­kṣa­yā tri­la­kṣa­ṇaḥ syād iti kau­ṭa­sthya­m ā­yā­ta­m | tathā ca si­ddhā­nta­vi­ro­dhaḥ pa­ra­ma­ta- TAŚVA-ML 069,29pra­ve­śā­t | yadi punas tasya pū­rva­sa­ma­ye­na vi­śi­ṣṭa­to­tta­ra­sa­ma­ye­na ca ta­tsva­bhā­va­bhū­ta­tā tatas ta­dvi­nā­śo­tpā­dau TAŚVA-ML 069,30tasyeti mataṃ, tadā he­tvaṃ­ta­re­ṇo­nmu­kta­tā yuktatā ca ta­dbhā­ve­na ta­dbhā­ve­na ca vi­śi­ṣṭa­tā tasya sva­bhā­va­bhū­ta­tai­ve­ti TAŚVA-ML 069,31ta­nnā­śo­tpā­dau kathaṃ na tasya syātāṃ yato naivaṃ tri­la­kṣa­ṇo sau bhavet | tato yuktaṃ kṣā­yi­kā­nā­m api ka­thaṃ­ci­d u- TAŚVA-ML 069,32pā­dā­no­pā­de­ya­ttva­m |

TAŚVA-ML 070,01na hi kṣā­yi­ka­da­rśa­naṃ ke­va­la­jñā­nā­va­ra­ṇā­di­bhiḥ sahitaṃ ke­va­la­jñā­na­sya prabhavaṃ pra­yo­ja­ya­ti­, tais ta­tpra­bhā­va­tvā- TAŚVA-ML 070,02śaktes tasya pra­ti­baṃ­dhā­t yena ta­da­naṃ­ta­raṃ ta­syo­tpā­daḥ syāt | tair vimuktaṃ tu darśanaṃ ke­va­la­sya pra­bhā­va­ka­m eva TAŚVA-ML 070,03ta­the­ṣṭa­tvā­t­, kā­ra­ṇa­syā­pra­ti­baṃ­dha­sya sva­kā­rya­ja­na­ka­tva­pra­tī­teḥ |

TAŚVA-ML 070,07tan na jñā­na­pū­rva­ka­tāṃ cāritraṃ vya­bhi­ca­ra­ti |

TAŚVA-ML 070,09ke­va­lā­t tatprāg eva kṣāyikaṃ ya­thā­khyā­ta­cā­ri­traṃ sampūrṇaṃ jñā­na­kā­ra­ṇa­ka­m iti na śaṃ­ka­nī­yaṃ­, tasya muktyu- TAŚVA-ML 070,10tpādane sa­ha­kā­ri­vi­śe­ṣā­pe­kṣi­ta­yā pū­rṇa­tvā­nu­pa­pa­tteḥ | vi­va­kṣi­ta­sva­kā­rya­ka­ra­ṇeṃ­ty a­kṣa­ṇa­prā­pta­tvaṃ hi saṃ­pū­rṇaṃ­, TAŚVA-ML 070,11tac ca na ke­va­lā­t prāg asti cā­ri­tra­sya­, tato 'py ūrdhvam a­ghā­ti­pra­ti­dhvaṃ­si­ka­ra­ṇo­pe­ta­rū­pa­ta­yā saṃ­pū­rṇa­sya ta­syo­da­yā­t | TAŚVA-ML 070,12na ca '­ya­thā­khyā­taṃ pūrṇaṃ cā­ri­tra­m iti pra­va­ca­na­syai­vaṃ bā­dhā­sti­' tasya kṣā­yi­ka­tve­na tatra pū­rṇa­tvā­bhi­dhā­nā­t | TAŚVA-ML 070,13na hi sa­ka­la­mo­ha­kṣa­yā­d u­dbha­va­ccā­ri­tra­m aṃśato pi ma­la­va­d iti śa­śva­da­ma­la­va­dā­tyaṃ­ti­kaṃ ta­da­bhi­ṣṭū­ya­te | kathaṃ punas tada- TAŚVA-ML 070,14saṃ­pū­rṇā­d eva jñānāt kṣā­yo­pa­śa­mi­kā­d u­tpa­dya­mā­naṃ tathāpi saṃ­pū­rṇa­m iti cet na, sa­ka­la­śru­tā­śe­ṣa­ta­ttvā­rtha­pa­ri­cche- TAŚVA-ML 070,15dinas ta­syo­tpa­tteḥ | pūrṇaṃ tata eva tad astv iti cen na, vi­śi­ṣṭa­sya rūpasya ta­da­naṃ­ta­ra­m a­bhā­vā­t | kiṃ ta­dvi­śi­ṣṭaṃ TAŚVA-ML 070,16rūpaṃ cā­ri­tra­sye­ti cet, nā­mā­dya­ghā­ti­ka­rma­tra­ya­ni­rja­ra­ṇa­sa­ma­rthaṃ sa­mu­cchi­nna­kri­yā­pra­ti­pā­ti­dhyā­na­m ity u­kta­prā­yaṃ |

TAŚVA-ML 070,18yad yad ātmakaṃ tat tad ā­va­ra­ka­ka­rma­ṇaḥ kṣayād u­dbha­va­ti­, yathā ke­va­la­jñā­na­sva­rū­paṃ ta­dā­va­ra­ṇa­ka­rma­ṇaḥ kṣayāt | TAŚVA-ML 070,19cā­ri­trā­tma­kaṃ ca pra­kṛ­ta­m ātmano rūpam iti cā­ri­tra­mo­ha­nī­ya­ka­rma­ṇa eva kṣayād u­dbha­va­ti | na punas ta­dā­va­ra­ṇaṃ TAŚVA-ML 070,20karma navamaṃ pra­sa­jya­te '­nya­thā­ti­pra­sa­ṅgā­t |

TAŚVA-ML 070,23kā­lā­di­sā­ma­grī­ko hi mo­ha­kṣa­ya­s ta­drū­pā­vi­rbhā­va­he­tu­r na ke­va­la­s ta­thā­pra­tī­teḥ |

TAŚVA-ML 070,26ka­rma­ni­rja­ra­ṇa­śa­kti­r jīvasya sa­mya­gda­rśa­ne sa­mya­gjñā­ne sa­mya­kcā­ri­tre cā­nta­rbha­ve­t tato nyā vā syāt | tatra na TAŚVA-ML 070,27tāvat sa­mya­gda­rśa­ne jñā­nā­va­ra­ṇā­di­ka­rma­pra­kṛ­ti­ca­tu­rda­śa­ka­ni­rja­ra­ṇa­śa­kti­r a­nta­rbha­va­ty a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­dya­pra­ma­tta­pa­ryaṃ­ta­gu- TAŚVA-ML 070,28ṇa­sthā­ne­ṣv a­nya­ta­ma­gu­ṇa­sthā­ne da­rśa­na­mo­ha­kṣa­yā­t ta­dā­vi­rbhā­va­pra­sa­kteḥ | jñāne sā­nta­rbha­va­tī­ti cā­yu­ktaṃ­, kṣā­yi­ke­nai­ta­da- TAŚVA-ML 070,29ntarbhāve sa­yo­gi­ke­va­li­naḥ ke­va­le­na sa­hā­vi­rbhā­vā­pa­tteḥ | kṣā­yo­pa­śa­mi­ke ta­da­nta­rbhā­ve tena sa­ho­tpā­da­pra­sa­kteḥ | TAŚVA-ML 070,30kṣā­yo­pa­śa­mi­ke cāritre ta­da­nta­rbhā­ve tenaiva saha prā­du­rbhā­vā­nu­ṣaṃ­gā­t | kṣāyike ta­da­nta­rbhā­ve kṣī­ṇa­ka­ṣā­ya­sya prathame TAŚVA-ML 070,31kṣaṇe ta­du­dbhū­te­r ni­drā­pra­ca­la­yo­r jñā­nā­va­ra­ṇā­di­pra­kṛ­ti­ca­tu­rda­śa­ka­sya ca ni­rja­ra­ṇa­pra­sa­kte­r no­pāṃ­tya­sa­ma­ye a­ntya­kṣa­ṇe ca TAŚVA-ML 070,32ta­nni­rja­rā syāt | da­rśa­nā­di­ṣu ta­da­na­nta­rbhā­ve ta­dā­vā­ra­kaṃ ka­rmā­nta­raṃ pra­sa­jye­ta­, da­rśa­na­mo­ha­jñā­nā­va­ra­ṇa­cā­ri­tra- TAŚVA-ML 070,33mohānāṃ ta­dā­vā­ra­ka­tvā­nu­pa­pa­tteḥ | vī­ryā­nta­rā­ya­s ta­dā­vā­ra­ka iti cen na, ta­tkṣa­yā­na­nta­raṃ ta­du­dbha­va­pra­saṃ­gā­t | TAŚVA-ML 070,34tathā cā­nyo­nyā­śra­ya­ṇaṃ­–­sa­ti vī­ryā­nta­rā­ya­kṣa­ye ta­nni­rja­ra­ṇa­śa­ktyā­vi­rbhā­va­s tasmiṃś ca sati vī­ryā­nta­rā­ya­kṣa­ya TAŚVA-ML 071,01iti | etenaḥ jñā­nā­va­ra­ṇa­pra­kṛ­ti­paṃ­ca­ka­da­rśa­nā­va­ra­ṇa­pra­kṛ­ti­ca­tu­ṣṭa­yā­nta­rā­ya pra­kṛ­ti­pa­caṃ­kā­nāṃ ta­nni­rja­ra­ṇa­śa­kte­r ā- TAŚVA-ML 071,02vā­ra­ka­tve '­nyo­nyā­śra­ya­ṇaṃ vyā­khyā­ta­m | nā­mā­di­ca­tu­ṣṭa­yaṃ tu na tasyāḥ pra­ti­baṃ­dha­ka­m ta­syā­tma­sva­rū­pā­ghā­ti­tve­na TAŚVA-ML 071,03ka­tha­nā­t | na ca sa­rva­thā­nā­vṛ­tti­r eva sā sarvadā ta­tkṣa­ya­ṇī­ya­ka­rma­pra­kṛ­tya­bhā­vā­nu­ṣaṃ­gā­t | syān mataṃ, cāritra- TAŚVA-ML 071,04mo­ha­kṣa­ye ta­dā­vi­rbhā­vā­c cāritra e­vā­nta­rbhā­vo vi­bhā­vya­te | na ca kṣī­ṇa­ka­ṣā­ya­sya pra­tha­ma­sa­ma­ye ta­dā­vi­rbhā­va- TAŚVA-ML 071,05prasaṃgaḥ kā­la­vi­śe­ṣā­pe­kṣa­tvā­t ta­dā­vi­rbhā­va­sya | pradhānaṃ hi kāraṇaṃ mo­ha­kṣa­ya­s ta­dā­vi­rbhā­ve sa­ha­kā­ri­kā­ra­ṇa­m aṃtya- TAŚVA-ML 071,06sa­ma­ya­m a­nta­re­ṇa na tatra sa­ma­rthaṃ­, tadbhāva eva ta­dā­vi­rbhā­vā­d iti | tarhi nā­mā­dya­ghā­ti­ka­rma­ni­rja­ra­ṇa­śa­kti­r api TAŚVA-ML 071,07cāritre nta­rbhā­vya­te | tan nāpi kṣāyike na kṣā­yo­pa­śa­mi­ke darśane nāpi jñāne kṣā­yo­pa­śa­mi­ke kṣāyike vā TAŚVA-ML 071,08tenaiva saha ta­dā­vi­rbhā­va­pra­saṃ­gā­t | na cā­nā­va­ra­ṇā sā sa­rva­dā­vi­rbhā­va­pra­saṃ­gā­t saṃ­sā­rā­nu­pa­pa­tteḥ | na jñāna- TAŚVA-ML 071,09da­rśa­nā­va­ra­ṇā­nta­rā­yaiḥ pra­ti­ba­ddhā teṣāṃ jñā­nā­di­pra­ti­baṃ­dha­ka­tve­na ta­da­pra­ti­baṃ­dha­ka­tvā­t | nāpi nā­mā­dya­ghā­ti­ka­rma- TAŚVA-ML 071,10bhis ta­tkṣa­yā­naṃ­ta­raṃ ta­du­tpā­da­pra­sa­kteḥ | tathā cā­nyo­nyā­śra­ya­ṇā­t siddhe nā­mā­dya­ghā­ti­kṣa­ye ta­nni­rja­ra­ṇa­śa­ktyā- TAŚVA-ML 071,11vi­rbhā­vā­t tatsiddhau nā­mā­dya­ghā­ti­kṣa­yā­t | iti cā­ri­tra­mo­ha­s tasyāḥ pra­ti­baṃ­dha­kaḥ siddhaḥ | kṣī­ṇa­ka­ṣā­ya­pra­tha­ma- TAŚVA-ML 071,12samaye ta­dā­vi­rbhā­va­pra­sa­kti­r api na vācyā, kā­la­vi­śe­ṣa­sya sa­ha­kā­ri­ṇo­pe­kṣa­ṇī­ya­sya tadā vi­ra­hā­t | pradhānaṃ TAŚVA-ML 071,13hi kāraṇaṃ mo­ha­kṣa­yo nā­mā­di­ni­rja­ra­ṇa­śa­kte­r nā­yo­ga­ke­va­li­gu­ṇa­sthā­no­pā­ntyā­ntya­sa­ma­yaṃ sa­ha­kā­ri­ṇa­m a­nta­re­ṇa TAŚVA-ML 071,14tām u­pa­ja­na­yi­tu­m alaṃ saty api kevale tataḥ prā­kta­da­nu­tpa­tte­r iti | na sā mo­ha­kṣa­ya­ni­mi­ttā­pi kṣī­ṇa­ka­ṣā­ya­pra­tha­ma- TAŚVA-ML 071,15kṣaṇe prā­du­rbha­va­ti­, nāpi ta­dā­va­ra­ṇaṃ karma navamaṃ pra­sa­jya­te iti sthitaṃ kā­lā­di­sa­ha­kā­ri­vi­śe­ṣā­pe­kṣa­kṣā­yi­kaṃ TAŚVA-ML 071,16cāritraṃ kṣā­yi­ka­tve­na saṃ­pū­rṇa­m api mu­ktyu­tpā­da­ne sākṣād a­sa­ma­rtha­m ke­va­lā­t prā­kkā­la­bhā­vi ta­da­kā­ra­ka­m ke­va­lo­tta­ra- TAŚVA-ML 071,17kā­lā­bhā­vi tu sākṣān mo­kṣa­kā­ra­ṇaṃ saṃpūrṇaṃ ke­va­la­kā­ra­ṇa­ka­m anyathā ta­da­gha­ṭa­nā­t |

TAŚVA-ML 071,20na hi dvyā­di­si­ddha­kṣa­ṇaiḥ sa­hā­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti­no ra­tna­tra­ya­sya kā­rya­kā­ra­ṇa­bhā­vo vi­cā­ra­yi­tu­m u­pa­krāṃ­to TAŚVA-ML 071,21yena tatra ta­syā­sā­ma­rthyaṃ pra­sa­jya­te | kiṃ tarhi ? pra­tha­ma­si­ddha­kṣa­ṇe­na saha; tatra ca ta­tsa­ma­rtha­m evety a­sa­cco­dya­m etat | katham a- TAŚVA-ML 071,22nyathāgniḥ pra­tha­ma­dhū­ma­kṣa­ṇa­m u­pa­ja­na­ya­nn api tatra samarthaḥ syāt ? dhū­ma­kṣa­ṇa­ja­ni­ta­dvi­tī­yā­di­dhū­ma­kṣa­ṇo­tpā­de tasyāsa- TAŚVA-ML 071,23ma­rtha­tve­na pra­tha­ma­dhū­ma­kṣa­ṇo­tpā­da­ne py a­sā­ma­rthye prasakteḥ | tathā ca na kiṃcit ka­sya­ci­t samarthaṃ kā­ra­ṇaṃ­, na cā­sa­ma­rthā- TAŚVA-ML 071,24t kā­ra­ṇā­d u­tpa­tti­r iti kveyaṃ varākī tiṣṭhet kā­rya­kā­ra­ṇa­tā­? kā­lā­nta­ra­sthā­yi­no 'gne sva­kā­ra­ṇā­d utpanno dhūmaḥ kālā- TAŚVA-ML 071,25nta­ra­sthā­yī skandha eka eveti sa tasya kāraṇaṃ pra­tī­ya­te tathā vya­va­hā­rā­d anyathā ta­da­bhā­vā­d iti cet, tarhi TAŚVA-ML 071,26sa­yo­gi­ke­va­li­ra­tna­tra­ya­m a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­pa­ryaṃ­ta­m ekam eva ta­da­na­nta­rbhā­vi­naḥ si­ddha­tva­pa­ryā­ya­syā­naṃ­ta­syai­ka­sya TAŚVA-ML 071,27kā­ra­ṇa­m ity ā­yā­ta­m­, tac ca nā­ni­ṣṭa­m­, vya­va­hā­ra­na­yā­nu­ro­dha­ta­s ta­the­ṣṭa­tvā­t | ni­śca­ya­na­yā­śra­ya­ṇe tu yad a­na­nta­raṃ TAŚVA-ML 071,28mo­kṣo­tpā­da­s tad eva mukhyaṃ mokṣasya kā­ra­ṇa­m a­yo­gi­ke­va­li­ca­ra­m a­sa­ma­ya­va­rti ra­tna­tra­ya­m iti ni­ra­va­dya­m etat tattvavi- TAŚVA-ML 071,29dām ā­bhā­sa­te |

TAŚVA-ML 072,01'­sa­mya­gda­rśa­na­jñā­na­cā­ri­trā­ṇi mo­kṣa­mā­rga­' i­tyā­dya­sū­tra­sā­ma­rthyā­t mi­thyā­da­rśa­na­jñā­na­cā­ri­trā­ṇi saṃ­sā­ra­mā­rga TAŚVA-ML 072,02iti siddheḥ siddham eva saṃ­sā­ra­kā­ra­ṇa­tri­tvaṃ bā­dha­ka­pra­mā­ṇā­bhā­vā­t tato na saṃ­sā­ra­kā­ra­ṇa­tri­tvā­si­ddhe­r ni­rvā­ṇa­kā­ra­ṇa- TAŚVA-ML 072,03tri­tvā­nu­pa­pa­tti­co­da­nā ka­sya­ci­n nyā­ya­da­rśi­tā­m ā­ve­da­ya­ti | vi­pa­rya­ya­mā­tra­m eva vi­pa­rya­yā­vai­rā­gya­mā­tra­m eva vā saṃsāra- TAŚVA-ML 072,04kā­ra­ṇa­m iti vya­va­sthā­pa­yi­tu­m a­śa­kte­r na saṃ­sā­ra­kā­ra­ṇa­tri­tva­sya bādhāsti | tathā hi |

TAŚVA-ML 072,06a­ta­smiṃ­s tadgraho vi­pa­rya­yaḥ­, sa doṣasya rā­gā­de­r hetuḥ, tadbhāve bhāvāt ta­da­bhā­ve '­bhā­vā­t | so py a­dṛ­ṣṭa­syā­śu­ddha- TAŚVA-ML 072,07ka­rma­saṃ­jñi­ta­sya­, tad api ja­nma­na­s ta­ddu­kha­syā­ne­ka­vi­dha­sye­ti maulo bhavasya hetur vi­pa­rya­ya eva eṣām a­bhi­ma­ta­s teṣāṃ TAŚVA-ML 072,08tāvad u­dbhū­ta­ta­ttva­jñā­na­sya yoginaḥ katham iha bhave sthitir ghaṭate kā­ra­ṇā­bhā­ve kā­ryo­tpa­tti­vi­ro­dhā­t |

TAŚVA-ML 072,10sa­mu­tpa­nna­ta­ttva­jñā­na­syā­py a­śe­ṣa­to '­nā­ga­ta­vi­pa­rya­ya­syā­nu­tpa­tti­r na punaḥ pū­rva­bha­vo­pā­tta­sya pū­rvā­dha­rma­ni­baṃ­dha­na­sya­, TAŚVA-ML 072,11tato 'sya bha­va­sthi­ti­r ghaṭata eveti sa­mbhā­va­nā­yāṃ­, ta­dvi­pa­rya­ya­ni­baṃ­dha­no doṣas ta­ddo­ṣa­ni­baṃ­dha­naṃ cādṛṣṭaṃ ta­da­dṛ­ṣṭa- TAŚVA-ML 072,12nimittaṃ ca janma ta­jja­nma­ni­mi­ttaṃ ca duḥkham a­ne­ka­pra­kā­raṃ kin na saṃ­bhā­vya­te ? na hi pū­rvo­pā­tto vi­pa­ryā­sa­s tiṣṭhati TAŚVA-ML 072,13na punas ta­nni­baṃ­dha­naḥ pū­rvo­pā­tta eva do­ṣā­di­r iti pra­mā­ṇa­m asti ta­tsthi­te­r eva pra­mā­ṇa­taḥ siddheḥ |

TAŚVA-ML 072,15pū­rvo­pā­tta­do­ṣā­di­sthi­tau ca ta­ttvo­pa­de­śa­saṃ­pra­dā­yā­vi­cche­da­he­to­r bha­va­dā­di­ṣu vi­ne­ye­ṣu sa­rva­jña­syā­pi parama- TAŚVA-ML 072,16pu­ru­ṣa­sya kuto vī­ta­do­ṣa­tvaṃ ye­nā­jño­pa­de­śa­vi­pra­laṃ­bha­na­śaṃ­ki­bhi­s ta­du­kta­pra­ti­pa­tta­ye pre­kṣā­va­dbhi­r bhavadbhiḥ sa eva TAŚVA-ML 072,17mṛgyate | yadi punar na yoginaḥ pū­rvo­pā­tto vi­pa­rya­yo sti nāpi doṣas tasya kṣa­ṇi­ka­tve­na sva­kā­rya­m adṛṣṭaṃ nirvarttya TAŚVA-ML 072,18ni­vṛ­tteḥ­, kiṃ tarhy a­dṛ­ṣṭa­m eva ta­tkṛ­ta­m āste ta­syā­kṣa­ṇi­ka­tvā­d aṃ­tye­nai­va kāryeṇa vi­ro­dhi­tvā­t ta­tkā­rya­sya ca janma- TAŚVA-ML 072,19pha­lā­nu­bha­va­na­syo­pa­bho­ge­nai­va ni­vṛ­tte­s tataḥ pūrvaṃ ta­syā­va­sthi­ti­r iti mataṃ; tadā ta­ttva­jñā­no­tpa­tteḥ prāk tasminn eva TAŚVA-ML 072,20janmani vi­pa­rya­yo na syāt pū­rva­ja­nma­ny eva tasya ni­vṛ­tta­ttvā­t­, ta­dva­ddo­ṣo pīty ā­pa­ti­taṃ­, ta­tkṛ­tā­dṛ­ṣṭa­syai­va sthiteḥ | TAŚVA-ML 072,21na caitad yuktaṃ, pra­tī­ti­vi­ro­dhā­t | yadi punaḥ pū­rva­ja­nma­vi­pa­rya­yā­d doṣas tato py a­dha­rma­s tasmād iha janmani mi­thyā­jñā­naṃ TAŚVA-ML 072,22tato 'paro doṣas tato py a­dha­rma­s tasmād aparaṃ mi­thyā­jñā­na­m iti tāvad asya saṃ­tā­ne­na pra­vṛ­tti­r yāvat ta­ttva­jñā­naṃ sākṣād utpa- TAŚVA-ML 072,23dyate iti mataṃ; tadā ta­ttva­jñā­na­kā­le 'pi ta­tpū­rvā­naṃ­ta­ra­vi­pa­ryā­sā­d do­ṣo­tpa­tti­s tato py a­dha­rma­s tato 'nyo vi­pa­rya­ya TAŚVA-ML 072,24iti kutas ta­ttva­jñā­nā­d a­nā­ga­ta­vi­pa­rya­yā­di­ni­vṛ­ttiḥ ?

TAŚVA-ML 072,26maula eva vi­pa­rya­yo vi­ta­thā­gra­ha­rā­gā­di­prā­du­rbhā­va­na­śa­ktiṃ bibhrāṇo mi­thyā­bhi­ni­ve­śā­tma­kaṃ doṣaṃ ja­na­ya­ti­, TAŚVA-ML 072,27sa cā­dha­rma­m a­dha­rma­ś ca janma tac ca duḥ­khā­tma­kaṃ saṃ­sā­raṃ­; na punar aṃtyaḥ kramād a­pa­kṛ­ṣya­mā­ṇa­ta­jja­na­na­śa­kti­ka­vi­pa­rya­yā- TAŚVA-ML 072,28d u­tpa­nna­s ta­jja­na­na­śa­kti­ra­hi­to pi, ya­ta­sta­ttva­jñā­na­kā­le mi­thyā­bhi­ni­ve­śā­tma­ka­do­ṣo­tpa­tti­s tato py a­dha­rmā­di­r u­tpa­dye­te­ti TAŚVA-ML 072,29kecit saṃ­pra­ti­pa­nnāḥ |

TAŚVA-ML 072,31ya eva vi­pa­rya­yo mi­thyā­bhi­ni­ve­śa­rā­gā­dyu­tpā­da­na­śa­ktiḥ sa eva bha­va­he­tu­r nānya iti vadatāṃ prasiddho TAŚVA-ML 072,32mi­thyā­da­rśa­na­jñā­na­cā­ri­trā­tma­ko bha­va­he­tu­r mi­thyā­bhi­ni­ve­śa­śa­kte­r eva mi­thyā­da­rśa­na­tvā­n mi­thyā­rtha­gra­ha­ṇa­sya svayaṃ vipa- TAŚVA-ML 072,33ryayasya mi­thyā­jñā­na­tvā­d rā­gā­di­prā­du­rbha­va­na­sā­ma­rthya­sya mi­thyā­cā­ri­tra­tvā­t ||

TAŚVA-ML 073,02na hi nā­ma­mā­tre vivādaḥ syā­dvā­di­no sti kvacid e­ka­trā­rthe nā­nā­nā­ma­ka­ra­ṇa­syā­vi­ro­dhā­t | tadarthe tu na TAŚVA-ML 073,03vivādo sti mi­thyā­tvā­di­bhe­de­na vi­pa­rya­ya­sya śa­kti­tra­yā­tma­ka­sye­ra­ṇā­t ||

TAŚVA-ML 073,05yāv eva vi­pa­rya­yā­saṃ­ya­mau vi­ta­thā­rtha­śra­ddhā­na­śa­kti­yu­tau maulau tāv eva bha­va­saṃ­tā­na­prā­du­rbhā­va­na­sa­ma­rthau nāṃtyau TAŚVA-ML 073,06pra­kṣī­ṇa­śa­kti­kā­v iti bru­vā­ṇā­nā­m api bha­va­he­tuḥ tra­yā­tma­ka­s tathaiva pra­tye­ta­vyo vi­śe­ṣā­bhā­vā­t | ity a­vi­vā­de­na TAŚVA-ML 073,07saṃ­sā­ra­kā­ra­ṇa­tri­tva­si­ddhe­r na saṃ­sā­ra­kā­ra­ṇa­tri­tvā­nu­pa­pa­ttiḥ ||

TAŚVA-ML 073,08yu­kti­ta­ś ca bha­va­he­to­s tra­yā­tma­ka­tvaṃ sā­dha­ya­nn ā­ha­;­ —

TAŚVA-ML 073,10yo ya­da­pa­kṣa­ye kṣī­ya­mā­ṇaḥ sa ta­ddhe­tu­r yathā vā­ta­vi­kā­rā­dya­pa­kṣī­ya­mā­ṇo vā­ta­vi­kā­rā­di­jo rogaḥ | mithyā- TAŚVA-ML 073,11da­rśa­na­jñā­na­cā­ri­trā­pa­kṣa­ye kṣī­ya­mā­ṇa­ś ca saṃsāra iti | atra na tāvad ayaṃ vā­dya­si­ddho hetuḥ mi­thyā­da­rśa­na­syā­pa- TAŚVA-ML 073,12kṣaye '­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r a­naṃ­ta­saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tva­si­ddheḥ­, saṃ­khyā­ta­bha­va­mā­tra­ta­yā tasya saṃ­sā­ra­sthi­teḥ | tata eva TAŚVA-ML 073,13mi­thyā­jñā­na­syā­pa­kṣa­ye sa­mya­gjñā­ni­naḥ saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tvaṃ siddhaṃ | sa­mya­kcā­ri­tra­va­t astu mi­thyā­cā­ri­tra- TAŚVA-ML 073,14syā­pa­kṣa­ye ta­dbha­va­mā­tra­saṃ­sā­ra­si­ddhe­r mokṣasaṃ prāpteḥ siddham eva saṃ­sā­ra­sya kṣī­ya­mā­ṇa­tvaṃ | na caitad ā­ga­ma­mā­tra­ga­mya­m eva TAŚVA-ML 073,15yato 'yaṃ hetur ā­ga­mā­śra­yaḥ syāt, ta­dgrā­ha­kā­nu­mā­na­sa­dbhā­vā­t | tathā hi | mi­thyā­da­rśa­nā­dya­pa­kṣa­ye kṣī­ya­mā­ṇaḥ TAŚVA-ML 073,16saṃsāraḥ sā­kṣā­tpa­raṃ­pa­ra­yā vā duḥ­kha­pha­la­tvā­d vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇā­ti­bho­ja­nā­di­va­t | yathaiva hi sā­kṣā­dduḥ­kha­pha­laṃ TAŚVA-ML 073,17vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇaṃ­, pa­raṃ­pa­ra­yā­ti­bho­ja­nā­di­, ta­nmi­thyā­bhi­ni­ve­śā­dya­pa­kṣa­ye ta­ttva­jñā­na­va­taḥ kṣīyate tato ni­vṛ­tteḥ­, TAŚVA-ML 073,18tathā saṃsāro pi; hī­na­sthā­na­pa­ri­gra­ha­sya duḥ­kha­pha­la­sya saṃ­sā­ra­tva­vya­va­sthā­pa­na­tvā­t | na ca kiṃcit sā­kṣā­tpa­raṃ­pa­ra­yā vā TAŚVA-ML 073,19duḥ­kha­pha­laṃ mi­thyā­tvā­dya­pa­kṣa­ye py a­kṣī­ya­mā­ṇaṃ dṛṣṭaṃ yena hetor vya­bhi­cā­raḥ syāt | gaṃ­ḍa­pā­ṭa­nā­di­kaṃ dṛṣṭam iti cet TAŚVA-ML 073,20na, tasya bu­ddhi­pū­rvaṃ ci­ki­tse­ty a­nu­ma­nya­mā­na­sya su­kha­pha­la­tve­nā­bhi­ma­ta­tvā­t duḥ­kha­pha­la­tvā­si­ddheḥ­, śi­śu­pra­bhṛ­tī­nā­m a- TAŚVA-ML 073,21bu­ddhi­pū­rva­ka­sya duḥ­kha­pha­la­syā­pi pū­rvo­pā­tta­mi­thyā­da­rśa­nā­di­kṛ­ta­ka­rma­pha­la­tve­na tasya mi­thyā­da­rśa­nā­dya­na­pa­kṣa­ye 'kṣīya- TAŚVA-ML 073,22mā­ṇa­tva­si­ddheḥ | kā­ya­kle­śā­di­rū­pe­ṇa tapasā vya­bhi­cā­ra ity api na maṃ­ta­vyaṃ­, tapasaḥ pra­śa­ma­su­kha­pha­la­tve­na duḥkha- TAŚVA-ML 073,23pha­la­tvā­si­ddheḥ | tadā saṃ­ve­dya­mā­na­duḥ­kha­sya pū­rvo­pā­rji­ta­ka­rma­pha­la­tvā­t ta­paḥ­pha­la­tvā­si­ddheḥ | '­sā­kṣā­tpa­raṃ­pa­ra­yā vā TAŚVA-ML 073,24duḥ­kha­pha­la­tvaṃ syāt, saṃsāro mi­thyā­da­rśa­nā­dya­pa­kṣa­ye kṣī­ya­mā­ṇa­ś ca na syāt' iti saṃ­di­gdha­vi­pa­kṣa­vyā­vṛ­tti­ka­tva­m api TAŚVA-ML 073,25na sā­dha­na­sya śaṃ­ka­nī­yaṃ­; sa­mya­gda­rśa­no­tpa­ttā­va­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r mi­thyā­da­rśa­na­syā­pa­kṣa­ye mi­thyā­jñā­nā­nu­tpa­tte­s ta­tpū­rva­ka­mi- TAŚVA-ML 073,26thyā­cā­ri­trā­bhā­vā­t ta­nni­baṃ­dha­na­saṃ­sā­ra­syā­pa­kṣa­ya­pra­si­ddheḥ | anyathā mi­thyā­da­rśa­nā­di­tra­yā­pa­kṣa­ye pi ta­da­pa­kṣa­yā­gha­ṭa­nā­t | TAŚVA-ML 073,27na ca sa­mya­gdṛ­ṣṭe­r mi­thyā­cā­ri­trā­bhā­vā­t saṃ­ya­ta­tva­m eva syān na punaḥ ka­dā­ci­d a­saṃ­ya­ta­tva­m i­tyā­re­kā yuktā, cāritra- TAŚVA-ML 073,28mo­ho­da­ye sati sa­mya­kcā­ri­tra­syā­nu­pa­pa­tte­r a­saṃ­ya­ta­tvo­pa­pa­tteḥ | kātrur yato deśato vā na saṃyamo nāpi mithyā- TAŚVA-ML 073,29saṃyama iti vyā­ha­ta­m api na bha­va­ti­, mi­thyā­ga­ma­pū­rva­ka­sya saṃ­ya­ma­sya paṃ­cā­gni­sā­dha­nā­de­r mi­thyā­saṃ­ya­ma­tvā­t samya- TAŚVA-ML 073,30gā­ga­ma­pū­rva­ka­sya sa­mya­ksaṃ­ya­ma­tvā­t | tato nyasya mi­thyā­tvo­da­yā­sa­ttve pi pra­va­rta­mā­na­sya hiṃ­sā­de­r a­saṃ­ya­ma­tvā­t | TAŚVA-ML 073,31na cā­saṃ­ya­mā­d bhedena mi­thyā­saṃ­ya­ma­syo­pa­de­śā­bhā­vā­d abheda eveti yuktaṃ, tasya vā­la­ta­paḥ­śa­bde­no­pa­di­ṣṭa­tvā­t TAŚVA-ML 073,32tataḥ ka­thaṃ­ci­d bhe­da­si­ddheḥ | na hi cā­ri­tra­mo­ho­da­ya­mā­trā­d bha­va­ccā­ri­traṃ da­rśa­na­cā­ri­tra­mo­ho­da­ya­ja­ni­tā­d a­cā­ri­trā- TAŚVA-ML 073,33d a­bhi­nna­m eveti sā­dha­yi­tuṃ śakyaṃ, sarvatra kā­ra­ṇa­bhe­da­sya pha­lā­bhe­da­ka­tva­pra­sa­kteḥ | mi­thyā­dṛ­ṣṭa­saṃ­ya­ma­sya ni­ya­me­na TAŚVA-ML 073,34mi­thyā­jñā­na­pū­rva­ka­tva­pra­si­ddheḥ­, sa­mya­gdṛ­ṣṭe­r a­saṃ­ya­ma­sya mi­thyā­da­rśa­na­jñā­na­pū­rva­ka­tva­vi­ro­dhā­t­, vi­ru­ddha­kā­ra­ṇa­pū­rva­ka­ta­yā­pi TAŚVA-ML 074,01bhe­dā­bhā­ve si­ddhāṃ­ta­vi­ro­dhā­t | katham evaṃ mi­thyā­tvā­di­tra­yaṃ saṃ­sā­ra­kā­ra­ṇaṃ sā­dha­ya­taḥ si­ddhāṃ­ta­vi­ro­dho na bhaved iti TAŚVA-ML 074,02cen na, cā­ri­tra­mo­ho­da­ye ṃ­ta­raṃ­ga­he­tau saty u­tpa­dya­mā­na­yo­r a­saṃ­ya­ma­mi­thyā­saṃ­ya­ma­yo­r e­ka­tve­na vi­va­kṣi­ta­tvā­c ca­tu­ṣṭa­ya­kā­ra­ṇa- TAŚVA-ML 074,03tvāsiddheḥ saṃ­sa­ra­ṇa­sya | tata e­vā­vi­ra­ti­śa­bde­nā­saṃ­ya­ma­sā­mā­nya­vā­ci­nā baṃ­dha­he­to­r a­saṃ­ya­ma­syo­pa­de­śa­gha­ṭa­nā­t | samya- TAŚVA-ML 074,04gdṛṣṭer api ka­sya­ci­d vi­ṣa­bha­kṣa­ṇā­di­ja­ni­ta­duḥ­kha­pha­la­sya hī­na­sthā­na­pa­ri­gra­ha­sya saṃ­sā­ra­sya da­rśa­nā­n mi­thyā­da­rśa­na­jñā­na­yo- TAŚVA-ML 074,05r a­pa­kṣa­ye kṣī­ya­mā­ṇa­tvā­bhā­vā­n na ka­thaṃ­ci­d duḥ­kha­pha­la­tvaṃ mi­thyā­da­rśa­na­jñā­nā­pa­kṣa­ye kṣī­ya­mā­ṇa­tve­na vyāptam iti cen na, TAŚVA-ML 074,06tasyāpy a­nā­ga­tā­naṃ­tā­naṃ­ta­saṃ­sā­ra­sya pra­kṣa­ya­si­ddheḥ sā­dhyāṃ­taḥ­pā­ti­tve­na vya­bhi­cā­ra­sya te­nā­saṃ­bha­vā­t | ni­da­rśa­naṃ TAŚVA-ML 074,07pa­ra­pra­si­ddhyā vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇā­ti­bho­ja­nā­di­ka­m uktaṃ, tatra parasya sā­dhya­vyā­pta­sā­dha­ne vi­vā­dā­bhā­vā­t | na hi TAŚVA-ML 074,08vi­ṣa­ma­vi­ṣa­bha­kṣa­ṇe '­ti­bho­ja­nā­dau vā duḥ­kha­pha­la­tva­m a­si­ddhaṃ­, nāpi nā­ca­ra­ṇī­ya­m e­ta­tsu­khā­rthi­ne­ti sa­tya­jñā­no­tpa­ttau TAŚVA-ML 074,09ta­tsaṃ­sa­rga­la­kṣa­ṇa­saṃ­sā­ra­syā­pa­kṣa­yo pi siddhas tāvatā ca tasya dṛ­ṣṭāṃ­ta­tā­pra­si­ddhe­r a­vi­vā­da eva | tad evam a­nu­mi­tā­nu- TAŚVA-ML 074,10mānān mi­thyā­da­rśa­nā­di­ni­mi­tta­tvaṃ bhavasya si­ddhya­tī­ti na vi­pa­rya­ya­mā­tra­he­tu­ko vi­pa­rya­yā­vai­rā­gya­he­tu­ko vā bhavo TAŚVA-ML 074,11vi­bhā­vya­te ||

TAŚVA-ML 074,13mi­thyā­da­rśa­nā­dī­nāṃ bha­va­he­tū­nāṃ trayāṇāṃ pra­mā­ṇa­taḥ sthitānāṃ nivṛttiḥ pra­ti­pa­kṣa­bhū­tā­ni sa­mya­gda­rśa­nā­dī­ni TAŚVA-ML 074,14trīṇy a­pe­kṣa­te a­nya­ta­mā­pā­ye ta­da­nu­pa­pa­tteḥ­, śa­kti­tra­yā­tma­ka­sya vā bha­va­he­to­r ekasya vi­ni­va­rta­naṃ pra­ti­pa­kṣa­bhū­ta- TAŚVA-ML 074,15śa­kti­tra­yā­tma­ka­m ekam aṃ­ta­re­ṇa no­pa­pa­dya­ta iti yuktā sū­tra­kā­ra­sya tra­yā­tma­ka­mo­kṣa­mā­rgo­pa­de­śa­nā | tatra yadā TAŚVA-ML 074,16saṃ­sā­ra­ni­vṛ­tti­r eva mokṣas tadā kā­ra­ṇa­vi­ru­ddho­pa­la­bdhi­r iyaṃ, nāsti kvacij jīve saṃsāraḥ pa­ra­ma­sa­mya­gda­rśa­na­jñā­na- TAŚVA-ML 074,17cā­ri­tra­sa­dbhā­vā­d iti; yadā tu saṃ­sā­ra­ni­vṛ­tti­kā­ryaṃ mokṣas tadā kā­ra­ṇa­vi­ru­ddho­pa­la­bdhiḥ­, ka­sya­ci­d ātmano TAŚVA-ML 074,18nāsti duḥkham aśeṣaṃ mu­khya­sa­mya­gda­rśa­nā­di­sa­dbhā­vā­d iti ni­ścī­ya­te­, sa­ka­la­duḥ­khā­bhā­va­syā­tyaṃ­ti­ka­su­kha­sva­bhā­va- TAŚVA-ML 074,19tvāt tasya ca saṃ­sā­ra­ni­vṛ­tti­pha­la­tvā­t | yadā mokṣaḥ kvacid vi­dhī­ya­te tadā kā­ra­ṇo­pa­la­bdhi­r iyaṃ, kvacin mo- TAŚVA-ML 074,20kṣo '­va­śyaṃ­bhā­vī sa­mya­gda­rśa­nā­di­yo­gā­t | iti na katham api sūtram idam a­yu­ktyā­tma­kaṃ­, ā­ga­mā­tma­ka­tvaṃ tu nirū- TAŚVA-ML 074,21pitam evaṃ saty alaṃ pra­paṃ­ce­na ||

TAŚVA-ML 074,23tra­yā­tma­ka­mo­kṣa­kā­ra­ṇa­sū­tra­sā­ma­rthyā­t tra­yā­tma­ka­saṃ­sā­ra­kā­ra­ṇa­si­ddhau yu­ktya­nu­gra­hā­bhi­dhā­ne baṃ­dha­pra­tya­ya­paṃ­ca­bi­dha­tvaṃ TAŚVA-ML 074,24'­mi­thyā­da­rśa­nā­vi­ra­ti­pra­mā­da­ka­ṣā­ya­yo­gā baṃ­dha­he­ta­va­' iti sū­tra­ni­rdi­ṣṭaṃ na vi­ru­dhya­ta eva pra­mā­dā­di­tra­ya­sya TAŚVA-ML 074,25sā­mā­nya­to '­cā­ri­tre '­nta­rbhā­vā­t | vi­śe­ṣa­ta­ś ca tra­ya­syā­cā­ri­tre '­nta­rbhā­ve­na ko doṣa ? iti ce­t­;­ —

TAŚVA-ML 074,28nanv evaṃ sā­mā­nya­to py a­cā­ri­tre pra­mā­dā­di­tra­ya­syāṃ­ta­rbhā­vā­t kathaṃ si­ddhāṃ­ta­vyā­ghā­to na syāt ? pra­ma­tta­saṃ­ya­tā- TAŚVA-ML 074,29t pū­rve­ṣā­m eva sā­mā­nya­to vi­śe­ṣa­to vā ta­trāṃ­ta­rbhā­va­va­ca­nā­t­, pra­ma­tta­saṃ­ya­tā­dī­nāṃ tu sa­yo­ga­ke­va­lyaṃ­tā­nā­m aṣṭānā- TAŚVA-ML 074,30m api mo­ha­dvā­da­śa­ka­sya kṣa­yo­pa­śa­mā­d u­pa­śa­mā­d vā sa­ka­la­mo­ha­sya kṣayād vā saṃ­ya­ta­tva­pra­si­ddheḥ­, anyathā saṃyatā- TAŚVA-ML 074,31saṃ­ya­ta­tva­pra­saṃ­gā­t­, sā­mā­nya­to '­saṃ­ya­ma­syā­pi teṣu bhāvād iti kecit | te py evaṃ pa­rya­nu­yo­jyāḥ | kathaṃ TAŚVA-ML 074,32bhavatāṃ ca­tuḥ­pra­tya­yo baṃdhaḥ si­ddhāṃ­ta­vi­ru­ddho na bhavet tatra tasya sū­tri­ta­tvā­d iti | pra­mā­dā­nāṃ ka­ṣā­ye­ṣv aṃ­ta­rbhā­vā- TAŚVA-ML 074,33d iti cet, sā­mā­nya­to vi­śe­ṣa­to vā tatra teṣām aṃ­ta­rbhā­vaḥ syāt ? na tāvad uttaraḥ pakṣo nidrāyāḥ pramāda- TAŚVA-ML 074,34vi­śe­ṣa­sva­bhā­vā­yāḥ ka­ṣā­ye­ṣv aṃ­ta­rbhā­va­yi­tu­m a­śa­kya­tvā­t tasyā da­rśa­nā­va­ra­ṇa­vi­śe­ṣa­tvā­t | pra­mā­da­sā­mā­nya­sya TAŚVA-ML 075,01ka­ṣā­ye­ṣv aṃ­ta­rbhā­va iti cet na, a­pra­ma­ttā­dī­nāṃ sū­kṣma­sāṃ­pa­rā­yi­kāṃ­tā­nāṃ pra­ma­tta­tva­pra­saṃ­gā­t | pra­mā­dai­ka­de­śa­syai­va TAŚVA-ML 075,02ka­ṣā­ya­sya ni­drā­yā­ś ca tatra sa­dbhā­vā­t sa­rva­pra­mā­dā­nā­m a­bhā­vā­n na pra­ma­tta­tva­pra­sa­kti­r iti cet, tarhi pra­mā­dā­di­tra- TAŚVA-ML 075,03ya­syā­cā­ri­tre ṃ­ta­rbhā­ve pi pra­ma­tta­saṃ­ya­tā­dī­nā­m a­ṣṭā­nā­m a­saṃ­ya­ta­tvaṃ mā prāpat | tathā hi | paṃ­ca­da­śa­su pra­mā­da­vya­kti­ṣu TAŚVA-ML 075,04va­rta­mā­na­sya pra­mā­da­sā­mā­nya­sya ka­ṣā­ye­ṣv aṃ­ta­rbhā­ve pi na sarvā vya­kta­ya­s ta­trāṃ­ta­rbha­vaṃ­ti vi­ka­theṃ­dri­yā­ṇā­m a­pra­ma­ttā­di- TAŚVA-ML 075,05ṣv a­bhā­vā­t­, ka­ṣā­ya­pra­ṇa­ya­ni­drā­ṇā­m eva saṃ­bha­vā­t­, iti na teṣāṃ pra­ma­tta­tvaṃ | tathā mo­ha­dvā­da­śa­ko­da­ya­kā­la­bhā­vi­ṣu TAŚVA-ML 075,06ta­tkṣa­yo­pa­śa­ma­kā­la­bhā­vi­ṣu ca pra­mā­da­ka­ṣā­ya­yo­ga­vi­śe­ṣe­ṣu va­rta­mā­na­sya pra­mā­da­ka­ṣā­ya­yo­ga­sā­mā­nya­syā­cā­ri­tre '­ṃ­ta­rbhā- TAŚVA-ML 075,07ve pi na pra­ma­ttā­dī­nā­m a­saṃ­ya­ta­tvaṃ | syān mataṃ | pra­mā­dā­di­sā­mā­nya­syā­saṃ­ya­te­ṣu saṃ­ya­te­ṣu ca sa­dbhā­vā­d a­saṃ­ya­me TAŚVA-ML 075,08saṃyame cāṃ­ta­rbhā­vo yukto na punar a­saṃ­ya­ma eva, anyathā vṛ­kṣa­tva­sya nyagrodhe '­nta­rvyā­pi­no pi nya­gro­dhe­ṣv e­vāṃ­ta­rbhā­va- TAŚVA-ML 075,09pra­sa­kte­r iti | tad a­sa­t­, vi­va­kṣi­tā­pa­ri­jñā­nā­t | pra­mā­dā­di­tra­ya­m a­saṃ­ya­me ca ya­syāṃ­ta­rbhā­vī­ti tasya ta­nni­ya­ta- TAŚVA-ML 075,10tvāt ta­trāṃ­ta­rbhā­vo vi­va­kṣi­taḥ­, pra­mā­dā­nā­m a­pra­ma­ttā­di­ṣv a­bhā­vā­t ka­ṣā­yā­ṇā­m a­ka­ṣā­ye­ṣv a­saṃ­bha­vā­t yo­gā­nā­m ayoge 'na- TAŚVA-ML 075,11va­sthā­nā­d iti teṣāṃ saṃyame nāṃ­ta­rbhā­vo vi­va­kṣi­taḥ | pra­ti­ni­ya­ta­vi­śe­ṣā­pe­kṣa­yā tu teṣām a­saṃ­ya­me '­naṃ­ta­rbhā­vā­t TAŚVA-ML 075,12paṃ­ca­vi­dha eva baṃ­dha­he­tuḥ mo­ha­dvā­da­śa­ka­kṣa­yo­pa­śa­ma­sa­ha­bhā­vi­nāṃ pra­mā­da­ka­ṣā­ya­yo­gā­nāṃ vi­śi­ṣṭā­nā­m a­saṃ­ya­te­ṣv a- TAŚVA-ML 075,13bhāvāt ka­ṣā­yo­pa­śa­ma­kṣa­ya­bhā­vi­nāṃ ca pra­ma­tta­ka­ṣā­ya­saṃ­ya­te­ṣv apy a­bhā­vā­t sarveṣāṃ svā­nu­rū­pa­baṃ­dha­he­tu­tvā­pra­tī­ghā­tā­t ||

TAŚVA-ML 075,15yathā trividhe baṃ­dha­he­tau trividho mārgas tathā paṃ­ca­vi­dhe baṃ­dha­kā­ra­ṇe paṃ­ca­vi­dho mo­kṣa­he­tu­r va­kta­vyaḥ­, tribhi- TAŚVA-ML 075,16r mo­kṣa­kā­ra­ṇaiḥ paṃ­ca­vi­dha­baṃ­dha­kā­ra­ṇa­sya ni­va­rta­yi­tu­m aśakteḥ | anyathā trayāṇāṃ paṃcānāṃ vā baṃ­dha­he­tū­nā­m e­ke­nai­va TAŚVA-ML 075,17mo­kṣa­he­tu­nā ni­va­rta­na­si­ddhe­r mo­kṣa­kā­ra­ṇa­trai­vi­dhya­va­ca­na­m apy a­yu­kti­ka­m a­nu­ṣa­jye­te­ti kaścit ||

TAŚVA-ML 075,19sa­mya­gda­rśa­na­vi­ra­tya­pra­mā­dā­ka­ṣā­yā­yo­gā mo­kṣa­he­ta­vaḥ iti paṃ­ca­vi­dha­baṃ­dha­he­tū­pa­de­śa­sā­ma­rthyā­lla­bhya­ta eva mokṣa- TAŚVA-ML 075,20hetoḥ paṃ­ca­vi­dha­tvaṃ­, tato na ta­dā­pā­da­naṃ pra­ti­kū­la­m asmākaṃ | sa­mya­gjñā­na­mo­kṣa­he­to­r a­saṃ­gra­haḥ syād evam iti cen na, TAŚVA-ML 075,21tasya sa­dda­rśa­ne ṃ­ta­rbhā­vā­t mi­thyā­jñā­na­sya mi­thyā­da­rśa­ne nta­rbhā­va­va­t | tasya ta­trā­naṃ­ta­rbhā­ve vā ṣoḍhā mo­kṣa­kā­ra­ṇaṃ TAŚVA-ML 075,22baṃ­dha­kā­ra­ṇaṃ cā­bhi­ma­ta­m eva vi­ro­dhā­bhā­vā­d ity u­cya­te­;­ —

TAŚVA-ML 075,24tatra kuto bhavan bha­ve­tyaṃ­taṃ baṃdhaḥ kena ni­va­rtya­te­, yena paṃ­ca­vi­dho mo­kṣa­mā­rgaḥ syād ity a­dhī­ya­te­;­ —

TAŚVA-ML 075,27mi­thyā­da­rśa­nā­d bhavan baṃdhaḥ da­rśa­ne­na ni­va­rtya­te tasya ta­nni­dā­na­vi­ro­dhi­tvā­t | mi­thyā­jñā­nā­d bhavan baṃdhaḥ TAŚVA-ML 075,28sa­tya­jñā­ne­na ni­va­rtya­ta ity apy a­ne­no­ktaṃ | mi­thyā­cā­ri­trā­d bha­va­nsa­ccā­ri­tre­ṇa­, pra­mā­dā­d bha­va­nna­pra­mā­de­na­, ka­ṣā­yā­d bhavanna- TAŚVA-ML 075,29ka­ṣā­ye­ṇa­, yogād bha­va­nna­yo­ge­na sa ni­va­rtya­ta ity a­yo­ga­gu­ṇā­naṃ­ta­raṃ mo­kṣa­syā­vi­rbhā­vā­t sa­yo­gā­yo­ga­gu­ṇa­sthā­na­yo­r bha- TAŚVA-ML 075,30ga­va­da­rha­taḥ sthitir api prasiddhā bhavati ||

TAŚVA-ML 075,32yasya yāvatī sāmagrī janikā dṛṣṭā tasya tāvaty eva pra­tye­yā­, yathā ya­va­bī­jā­di­sā­ma­grī ya­vāṃ­ku­ra­sya | TAŚVA-ML 075,33tathā sa­mya­gjñā­nā­di­sā­ma­grī mokṣasya janikā saṃ­pra­tī­ya­te tato naiva sā­ti­va­rta­nī­yā­, mi­thyā­jñā­nā­di­sā­ma­grī TAŚVA-ML 076,01ca baṃdhasya ja­ni­ke­ti mo­kṣa­baṃ­dha­kā­ra­ṇa­saṃ­khyā­ni­ya­maḥ­, vi­pa­rya­yā­d eva baṃdho jñānād eva mokṣa iti neṣyata eva, TAŚVA-ML 076,02pa­ra­syā­pi saṃ­ci­ta­ka­rma­pha­lo­pa­bho­gā­de­r a­bhī­ṣṭa­tvā­d iti kecit ||

TAŚVA-ML 076,05pa­ri­ṇā­ma­syā­bhā­ve nātmani kra­ma­yau­ga­pa­dye tayos tena vyā­pta­tvā­t | pū­rvā­pa­ra­sva­bhā­va­tyā­go­pā­dā­na­sthi­ti­la­kṣa­ṇo TAŚVA-ML 076,06hi pa­ri­ṇā­mo na pū­rvo­tta­ra­kṣa­ṇa­vi­nā­śo­tpā­da­mā­traṃ sthi­ti­mā­traṃ vā pra­tī­tya­bhā­vā­t | sa ca kra­ma­yau­ga­pa­dya­yo­r vyāpa- TAŚVA-ML 076,07katayā saṃ­pra­tī­ya­te | bahir aṃtaś ca bā­dha­kā­bhā­vā­n nā­pā­ra­mā­rthi­ko yataḥ svayaṃ ni­va­rta­mā­naḥ kra­ma­yau­ga­pa­dye na TAŚVA-ML 076,08ni­va­rta­ye­t | te ca ni­va­rta­mā­ne a­rtha­kri­yā­sā­mā­nyaṃ ni­va­rta­ya­ta­s tābhyāṃ tasya vyā­pta­tvā­t | a­rtha­kri­yā­sā­mā­nyaṃ TAŚVA-ML 076,09tu yatra ni­ra­ti­śa­yā­tma­ni na saṃ­bha­va­ti tatra baṃ­dha­mo­kṣā­dya­rtha­kri­yā­vi­śe­ṣaḥ kathaṃ saṃ­bhā­vya­te­, ye­nā­yaṃ­, ta­du­pā­dā­na- TAŚVA-ML 076,10hetuḥ syāt, ni­ra­nva­ya­kṣa­ṇi­ka­ci­tta­syā­pi ta­du­pā­dā­na­tva­pra­saṃ­gā­t ||

TAŚVA-ML 076,13nā­pa­ri­ṇā­myā­tmā ta­sye­cchā­d ve­ṣā­di­pa­ri­ṇā­me­nā­tyaṃ­ta­bhi­nne­na pa­ri­ṇā­mi­tvā­t­, dha­rmā­dha­rmo­tpa­ttyā­khyā baṃ­dha­sa­ma­vā- TAŚVA-ML 076,14yi­kā­ra­ṇa­tvo­pa­pa­tte­r iti na maṃ­ta­vyaṃ­, svato '­tyaṃ­ta­bhi­nne­na pa­ri­ṇā­me­na ka­sya­ci­t pa­ri­ṇā­mi­tvā­saṃ­bha­vā­t­, anyathā TAŚVA-ML 076,15rū­pā­di­pa­ri­ṇā­me­nā­tmā­kā­śā­deḥ pa­ri­ṇā­mi­tva­pra­saṃ­gā­t | tato '­pa­ri­ṇā­my e­vā­tme­ti na baṃdhādeḥ sa­ma­vā­yi- TAŚVA-ML 076,16kā­ra­ṇaṃ­, nāpy ā­tmāṃ­taḥ­ka­ra­ṇa­saṃ­yo­go '­sa­ma­vā­yi­kā­ra­ṇaṃ­, prā­ga­dṛ­ṣṭaṃ vā tadguṇo ni­mi­tta­kā­ra­ṇaṃ­, tasya tato bhinnasya TAŚVA-ML 076,17sarvadā te­nā­saṃ­baṃ­dhā­t | ka­dā­ci­t ta­tsaṃ­baṃ­dhe vā ni­tyai­kāṃ­ta­hā­ni­pra­saṃ­gā­t­, sva­gu­ṇā­saṃ­baṃ­dha­rū­pe­ṇa nāśād gu­ṇa­saṃ­baṃ­dha- TAŚVA-ML 076,18rū­pe­ṇo­tpā­dā­c ce­ta­na­tvā­di­nā sthite sva­ttra­yā­tma­ka­tva­si­ddheḥ | e­te­nā­tma­no bhinno guṇaḥ sa­ttva­ra­ja­sta­mo­rū­po TAŚVA-ML 076,19baṃ­dhā­di­he­tu­r ity e­ta­tpra­ti­vyū­ḍhaṃ­, tena tasya śa­śva­da­saṃ­baṃ­dhe­na ta­ddhe­tu­tvā­nu­pa­pa­tteḥ­, ka­dā­ci­t saṃbaṃdhe tryā­tma­ka­tvā­si­ddhe­r a- TAŚVA-ML 076,20vi­śe­ṣā­t ||

TAŚVA-ML 076,23ka­dā­ci­n na­śva­ra­sva­bhā­vā­dhi­ka­ra­ṇaṃ ka­dā­ci­d u­tpi­tsu­dha­rmā­dhi­ka­ra­ṇa­m ātmā ni­tyai­kāṃ­ta­rū­pa iti bruvan na svasthaḥ, TAŚVA-ML 076,24kā­dā­ci­t kā­ne­ka­dha­rmā­śra­ya­tva­syā­ni­tya­tvā­t ||

TAŚVA-ML 076,26sa­tyā­sa­tya­sva­bhā­va­tvā­bhyā­mā­tma­no bhedaḥ saṃ­bha­va­tī­ty a­yu­ktaṃ­, vi­ru­ddha­dha­rmā­dhyā­sa­la­kṣa­ṇa­tvā­d bhe­da­syā­nya­thā­tmā­nā- TAŚVA-ML 076,27tmanor api bhe­dā­bhā­va­pra­saṃ­gā­t ||

TAŚVA-ML 076,29nā­nā­dha­rmā­śra­ya­tvaṃ gauṇam asad eva mukhyaṃ sthāyi tu sad iti tattvato jī­va­syai­ka­rū­pa­tva­m ayuktaṃ sa­da­sa­tsva­bhā­va- TAŚVA-ML 076,30tvābhyām a­ne­ka­rū­pa­tva­si­ddheḥ | yadi punar ātmano mu­khya­sva­bhā­ve­ne­vo­pa­ca­ri­ta­sva­bhā­ve­nā­pi sattvam u­ra­rī­kri­ya­te TAŚVA-ML 076,31tadā ta­syā­śe­ṣa­pa­ra­rū­pe­ṇa sa­ttva­pra­sa­kte­r ā­tma­tve­nai­va vya­va­sthā­nu­pa­pa­ttiḥ sa­ttā­mā­tra­va­tsa­ka­lā­rtha­sva­bhā­va­tvā­t | tasyo- TAŚVA-ML 076,32pa­ca­ri­ta­sva­bhā­ve­ne­va mu­khya­sva­bhā­ve­nā­py asattve katham a­va­stu­tvaṃ na syāt sa­ka­la­sva­bhā­va­śū­nya­tvā­t sva­ra­śṛṃ­ga­va­t | TAŚVA-ML 076,33ye tv āhuḥ u­pa­ca­ri­tā e­vā­tma­naḥ sva­bhā­va­bhe­dā na punar vā­sta­vā­s teṣāṃ tato bhede ta­tsva­bhā­va­tvā­nu­pa­pa­tteḥ | arthāṃ- TAŚVA-ML 076,34ta­ra­sva­bhā­va­tve­na saṃ­baṃ­dhā­t ta­tsva­bhā­va­tve py ekena sva­bhā­ve­na tena tasya taiḥ saṃbaṃdhe sa­rve­ṣā­m e­ka­rū­pa­tā­pa­ttiḥ­, nānā- TAŚVA-ML 077,01svabhāvaiḥ saṃbaṃdhe '­na­va­sthā­naṃ teṣām apy anyaiḥ svabhāvaiḥ saṃ­baṃ­dhā­t | mu­khya­sva­bhā­vā­nā­m u­pa­ca­ri­taiḥ sva­bhā­vai­s tā­va­dbhi­r ā- TAŚVA-ML 077,02tmano '­saṃ­baṃ­dhe nā­nā­kā­rya­kā­ra­ṇaṃ nā­nā­pra­ti­bhā­sa­vi­ṣa­ya­tvaṃ cātmanaḥ kim u­pa­ca­ri­tai­r eva nā­nā­sva­bhā­vai­r na syāt, yena TAŚVA-ML 077,03mu­khya­sva­bhā­va­ka­lpa­naṃ sa­pha­la­m a­nu­ma­nye­ma­hi | nā­nā­sva­bhā­vā­nā­m ātmano na­rthāṃ­ta­ra­tve tu svabhāvā eva nātmā kaści- TAŚVA-ML 077,04d eko bhinnebhyo na­rthāṃ­ta­ra­syai­ka­tvā­yo­gā­t­, ātmaiva vā na kecit svabhāvāḥ syuḥ, yato no­pa­ca­ri­ta­sva­bhā­va­vya­va­sthā- TAŚVA-ML 077,05tmano na bhavet | ka­thaṃ­ci­d bhe­dā­bhe­da­pa­kṣe pi sva­bhā­vā­nā­m ātmano na­va­sthā­naṃ tasya ni­vā­ra­yi­tu­m aśakteḥ | pa­ra­mā­rtha­taḥ TAŚVA-ML 077,06ka­sya­ci­d ekasya nā­nā­sva­bhā­va­sya me­ca­ka­jñā­na­sya grā­hyā­kā­ra­ve­da­na­sya vā sā­mā­nya­vi­śe­ṣā­de­r vā pra­mā­ṇa­ba­lā­d a- TAŚVA-ML 077,07vya­va­sthā­nā­t tena vya­bhi­cā­rā­saṃ­bha­vā­d iti te py a­ne­nai­va pra­ti­kṣi­ptāḥ­, svayam i­ṣṭā­ni­ṣṭa­sva­bhā­vā­bhyāṃ sa­da­sa­ttva­sva­bhā­va- TAŚVA-ML 077,08siddher a­pra­ti­baṃ­dhā­t | na ca ka­sya­ci­d u­pa­ca­ri­te sa­da­sa­ttve tattvato nu­bha­ya­tva­sya pra­sa­kteḥ­, tac cā­yu­ktaṃ­, sarvathā TAŚVA-ML 077,09vyā­ghā­tā­t | ka­thaṃ­ci­d a­nu­bha­ya­tvaṃ tu vastuno no­bha­ya­sva­bhā­va­tāṃ vi­ru­ṇa­ddhi­; kathaṃ vā­nu­bha­ya­rū­pa­ta­yā tattvaṃ tadanya- TAŚVA-ML 077,10rū­pa­ta­yā cā­ta­ttva­m iti bruvāṇaḥ ka­sya­ci­d u­bha­ya­rū­pa­tāṃ pra­ti­kṣi­pe­t | na san nāpy asan nobhayaṃ nā­nu­bha­ya­m anyad vā TAŚVA-ML 077,11vastu; kiṃ tarhi ? vastv eva sa­ka­lo­pā­dhi­ra­hi­ta­tvā­t tathā vaktum a­śa­kte­r a­vā­cya­m eveti cet, kathaṃ vastv ity ucyate ? TAŚVA-ML 077,12sa­ka­lo­pā­dhi­ra­hi­ta­m avācyaṃ vā ? va­stvā­di­śa­bdā­nā­m api ta­trā­pra­vṛ­tteḥ | satyām api va­ca­nā­go­ca­ra­tā­yā­m ā­tmā­di­ta- TAŚVA-ML 077,13ttva­syo­pa­la­bhya­tā­bhyu­pe­yā­; sā ca sva­sva­rū­pe­ṇā­sti na pa­ra­rū­pe­ṇe­ti sa­da­sa­dā­tma­ka­tva­m āyātaṃ tasya ta­tho­pa­la­bhya- TAŚVA-ML 077,14tvāt | na ca sa­da­sa­ttvā­di­dha­rmai­r apy a­nu­pa­la­bhyaṃ vastv iti śakyaṃ pratyetuṃ sva­ra­śṛṃ­gā­de­r api va­stu­tva­pra­saṃ­gā­t | dharma- TAŚVA-ML 077,15dha­rmi­rū­pa­ta­yā­nu­pa­la­bhyaṃ sva­rū­pe­ṇo­pa­la­bhyaṃ vastv iti cet, ya­tho­pa­la­bhyaṃ tathā sat yathā cā­nu­pa­la­bhyaṃ tathā TAŚVA-ML 077,16tad asad iti | tad evaṃ sa­da­sa­dā­tma­ka­tvaṃ su­dū­ra­m apy a­nu­sṛ­tya tasya pra­ti­kṣe­ptu­m aśakteḥ | tataḥ sa­da­sa­tsva­bhā­vau pāra- TAŚVA-ML 077,17mārthikau kvacid i­ccha­tā­'­naṃ­ta­sva­bhā­vāḥ pra­tī­ya­mā­nā­s ta­thā­tma­no bhyu­pa­gaṃ­ta­vyāḥ | teṣāṃ ca kramato vi­nā­śo­tpā­dau TAŚVA-ML 077,18ta­syai­ve­ti siddhaṃ tryā­tma­ka­tva­m ātmano gu­ṇā­saṃ­baṃ­dhe­ta­ra­rū­pā­bhyāṃ nā­śo­tpā­da­vya­va­sthā­nā­d ā­tma­tve­na dhrau­vya­tva­si­ddheḥ | TAŚVA-ML 077,19tato pi bibhyatā nātmano bhinnena guṇena saṃbaṃdho bhi­maṃ­ta­vyo na vā­saṃ­ba­ddha­s tasyaiva guṇo vya­va­sthā­pa­yi­tuṃ śakyo TAŚVA-ML 077,20yataḥ saṃ­baṃ­dhā­d iti hetuḥ syād iti sūktaṃ ni­tyai­kāṃ­te nātmā hi baṃ­dha­mo­kṣā­di­kā­rya­sya kā­ra­ṇa­m ity a­na­va­sthā­nā­t ||

TAŚVA-ML 077,22kṣaṇikāḥ sarve saṃskārāḥ sthirāṇāṃ kutaḥ kriyeti ni­rvyā­pā­ra­tā­yāṃ kṣa­ṇa­kṣa­yai­kāṃ­te bhūtir eva kriyā- TAŚVA-ML 077,23kā­ra­ka­vya­va­hā­ra­bhā­g iti bruvāṇaḥ katham a­ca­lā­tma­ni ni­rvyā­pā­re pi sarvathā bhūtir eva kri­yā­kā­ra­ka­vya­va­hā­ra- TAŚVA-ML 077,24m a­nu­sa­ra­tī­ti pra­ti­kṣi­pe­t ||

TAŚVA-ML 077,26ni­tyai­kāṃ­te nāsti kā­rya­kā­ra­ṇa­bhā­vo '­nva­ya­vya­ti­re­kā­bhā­vā­t | na hi ka­sya­ci­n nityasya sadbhāvo 'nvayaḥ TAŚVA-ML 077,27sa­rva­ni­tyā­nva­ya­pra­saṃ­gā­t­, pra­kṛ­ta­ni­tya­sa­dbhā­va iva ta­da­nya­ni­tya­sa­dbhā­ve pi bhā­vā­t­, sa­rva­thā­vi­śe­ṣā­bhā­vā­t | nāpi TAŚVA-ML 077,28vya­ti­re­kaḥ śā­śva­ta­sya ta­da­saṃ­bha­vā­t | de­śa­vya­ti­re­kaḥ saṃ­bha­va­tī­ti cet na, tasya vya­ti­re­ka­tve­na ni­ya­ma­yi­tu- TAŚVA-ML 077,29m aśakteḥ pra­kṛ­ta­de­śe vi­va­kṣi­tā­sa­rva­ga­ta­ni­tya­vya­ti­re­ka­va­da­vi­va­kṣi­ta­sa­rva­ga­ta­ni­tya­vya­ti­re­ka­syā­pi siddheḥ | TAŚVA-ML 077,30tathāpi ka­sya­ci­d a­nva­ya­vya­ti­re­ka­si­ddhau sa­rva­ni­tyā­nva­ya­vya­ti­re­ka­si­ddhi­pra­saṃ­gā­t kiṃ kasya kāryaṃ syāt ? tato TAŚVA-ML 077,31'­ca­lā­tma­no nva­ya­vya­ti­re­kau ni­va­rta­mā­nau svavyāpyāṃ kā­rya­kā­ra­ṇa­tāṃ ni­va­rta­ya­taḥ | tad u­ktaṃ­–­"­a­nva­ya­vya­ti- TAŚVA-ML 077,32rekādyo yasya dṛṣṭo nu­va­rta­kaḥ | sa bhāvas tasya ta­ddhe­tu­r ato bhinnā na saṃbhavā || " iti | na cāyaṃ nyāyas tatra TAŚVA-ML 077,33saṃ­bha­va­tī­ti nitye yadi kā­rya­kā­ra­ṇa­tā­pra­ti­kṣe­pa­s tadā kṣaṇike pi ta­da­saṃ­bha­va­syā­vi­śe­ṣā­t ||

TAŚVA-ML 078,02na hi kṣa­ṇa­kṣa­yai­kāṃ­te saty eva kāraṇe kā­rya­syo­tpā­daḥ saṃ­bha­va­ti kā­rya­kā­ra­ṇa­yo­r e­ka­kā­lā­nu­ṣaṃ­gā­t­, kā­ra­ṇa­syai- TAŚVA-ML 078,03kasmin kṣaṇe jātasya kā­rya­kā­le pi sattve kṣa­ṇa­bhaṃ­ga­bhaṃ­ga­pra­saṃ­gā­c ca | sarvathā tu vinaṣṭe kāraṇe kā­rya­syo­tpā­de TAŚVA-ML 078,04katham anvayo nāma ci­ra­ta­ra­vi­na­ṣṭā­nva­ya­va­t | tata eva vya­ti­re­kā­bhā­vaḥ kā­ra­ṇā­bhā­ve kā­rya­syā­bhā­vā­bhā­vā­t | TAŚVA-ML 078,05syān mataṃ | svakāle sati kāraṇe kāryasya sva­sa­ma­ye prā­du­rbhā­vo 'nvayo asati vā­'­bha­va­naṃ vya­ti­re­ko na punaḥ TAŚVA-ML 078,06kā­ra­ṇa­kā­le tasya bha­va­na­m anvayo '­nya­dā­tva­bha­va­naṃ vya­ti­re­kaḥ | sa­rva­thā­py a­bhi­nna­de­śa­yoḥ kā­rya­kā­ra­ṇa­bhā­vo­pa­ga­me TAŚVA-ML 078,07kuto gni­dhū­mā­dī­nāṃ kā­rya­kā­ra­ṇa­bhā­vo bhi­nna­de­śa­ta­yo­pa­laṃ­bhā­t | bhi­nna­de­śa­yo­s tu kā­rya­kā­ra­ṇa­bhā­ve bhi­nna­kā­la­yoḥ TAŚVA-ML 078,08sa kathaṃ pra­ti­kṣi­pya­te ye­nā­nva­ya­vya­ti­re­kau tādṛśau na syātāṃ | kā­ra­ṇa­tve­nā­bhi­ma­te py arthe svakāle sati TAŚVA-ML 078,09ka­sya­ci­t svakāle bha­va­na­m asati vā­'­bha­va­na­m anvayo vya­ti­re­ka­ś ca syād ity api na maṃ­ta­vya­m anyatra sa­mā­na­tvā­t | TAŚVA-ML 078,10kā­ra­ṇa­tve­nā­na­bhi­ma­te rthe svadeśe sati sarvasya svadeśe bha­va­na­m anvayo asati vā­'­bha­va­naṃ vya­ti­re­ka ity api vaktuṃ TAŚVA-ML 078,11śa­kya­tvā­t | sva­yo­gya­tā­vi­śe­ṣā­t ka­yo­ści­d e­vā­rtha­yo­r bhi­nna­de­śa­yo­r a­nva­ya­vya­ti­re­ka­ni­ya­mā­t kā­rya­kā­ra­ṇa­ni­ya­ma­pa­ri­ka- TAŚVA-ML 078,12lpanāyāṃ bhi­nna­kā­la­yo­r api sa kiṃ na bhavet tata eva sarvathā vi­śe­ṣā­bhā­vā­t | tad etad apy a­vi­cā­ri­ta­ra­myaṃ | TAŚVA-ML 078,13tanmate yo­gya­tā­pra­ti­ni­ya­ma­sya vi­cā­rya­mā­ṇa­syā­yo­gā­t | yogyatā hi kā­ra­ṇa­sya kā­ryo­tpā­da­na­śa­ktiḥ­, TAŚVA-ML 078,14kāryasya ca kā­ra­ṇa­ja­nya­tva­śa­kti­s tasyāḥ pra­ti­ni­ya­maḥ­, śā­li­bī­jāṃ­ku­ra­yo­ś ca bhi­nna­kā­la­tvā­vi­śe­ṣe pi śālibī- TAŚVA-ML 078,15jasyaiva śā­lyaṃ­ku­ra­ja­ne­na śaktir na ya­va­bī­ja­sya­, tasya ya­vāṃ­ku­ra­ja­na­ne na śā­li­bī­ja­sye­ti kathyate | tatra TAŚVA-ML 078,16kutas ta­ccha­kte­s tādṛśaḥ pra­ti­ni­ya­maḥ ? sva­bhā­va­ta iti cet na, a­pra­tya­kṣa­tvā­t | pa­ro­kṣa­sya śa­kti­pra­ti­ni­ya­ma­sya TAŚVA-ML 078,17pa­rya­nu­yu­jya­mā­na­tā­yāṃ sva­bhā­vai­r u­tta­ra­syā­saṃ­bha­vā­t­, anyathā sarvasya vi­ja­yi­tva­pra­saṃ­gā­t | pra­tya­kṣa­pra­tī­ta eva TAŚVA-ML 078,18cārthe pa­rya­nu­yo­ge sva­bhā­vai­r u­tta­ra­sya svayam a­bhi­dhā­nā­t | katham a­nya­the­daṃ śo­bhe­ta­ —­"­ya­t kiṃcid ā­tmā­bhi­ma­taṃ vidhāya TAŚVA-ML 078,19ni­ru­tta­ra­s tatra kṛtaḥ pareṇa | va­stu­sva­bhā­vai­r iti vācyam itthaṃ ta­du­tta­raṃ syād vijayī samastaḥ | 1 | pra­tya­kṣe­ṇa TAŚVA-ML 078,20pratīte rthe yadi pa­rya­nu­yu­jya­te | sva­bhā­vai­r uttaraṃ vācyaṃ dṛṣṭe kā­nu­pa­pa­nna­tā | 2 | " iti | śā­li­bī­jā­deḥ TAŚVA-ML 078,21śā­lyaṃ­ku­rā­di­kā­rya­sya da­rśa­nā­t ta­jja­na­na­śa­kti­r a­nu­mī­ya­ta iti cet, tasya ta­tkā­rya­tve prasiddhe '­pra­si­ddhe pi TAŚVA-ML 078,22vā ? pra­tha­ma­pa­kṣe pi kutaḥ śā­lyaṃ­ku­rā­deḥ śā­li­bī­jā­di­kā­rya­tvaṃ siddhaṃ ? na tāvad a­dhya­kṣā­t tatra tasyāpra- TAŚVA-ML 078,23ti­bhā­sa­nā­t­, anyathā sarvasya tathā ni­śca­ya­pra­saṃ­gā­t | ta­dbhā­va­bhā­vā­l liṃgāt ta­tsi­ddhi­r iti cen na, sādhya- TAŚVA-ML 078,24sa­ma­tvā­t | ko hi sādhyam eva sā­dha­na­tve­nā­bhi­da­dhā­tī­ty a­nya­trā­sva­sthā­t | ta­dbhā­va­bhā­va eva hi ta­tkā­rya­tvaṃ na TAŚVA-ML 078,25tato nyat | śā­li­bī­jā­di­kā­ra­ṇa­ka­tvā­c chā­lyaṃ­ku­rā­de­s ta­tkā­rya­tvaṃ siddham ity api tādṛg eva | pa­ra­spa­rā­śri­taṃ TAŚVA-ML 078,26cai­ta­t­, siddhe śā­li­bī­jā­di­kā­ra­ṇa­ka­tve śā­lyaṃ­ku­rā­de­s ta­tkā­rya­tva­si­ddhi­s tatsiddhau ca śā­li­bī­jā­di­kā­ra­ṇa- TAŚVA-ML 078,27tva­si­ddhi­r iti | ta­da­nu­mā­nā­t pra­tya­kṣa­pra­tī­te tasya ta­tkā­rya­tve sa­mā­ro­paḥ ka­sya­ci­d vya­va­cchi­dya­ta ity apy a­ne­nā­pā­staṃ­, TAŚVA-ML 078,28svayam a­si­ddhā­t sā­dha­nā­t ta­dvya­va­cche­dā­saṃ­bha­vā­t | ta­da­naṃ­ta­raṃ ta­syo­pa­laṃ­bhā­t ta­tkā­rya­tva­si­ddhi­r ity api pha­lgu­prā­yaṃ­, TAŚVA-ML 078,29śā­lyaṃ­ku­rā­deḥ pū­rvā­khi­lā­rtha­kā­rya­tva­pra­saṃ­gā­t | śā­li­bī­jā­bhā­ve ta­da­naṃ­ta­ra­m a­nu­pa­laṃ­bhā­n na ta­tkā­rya­tva­m iti cet, TAŚVA-ML 078,30sārdre dha­nā­bhā­ve ṃ­gā­rā­dya­va­sthā­gne­r a­naṃ­ta­raṃ dhū­ma­syā­nu­pa­la­bdhe­r a­gni­kā­rya­tvaṃ mā bhūt | sā­ma­grī­kā­rya­tvā­d dhūmasya nā­gni­mā­tra- TAŚVA-ML 078,31kā­rya­tva­m iti cet, tarhi sa­ka­lā­rtha­sa­hi­ta­śā­li­bī­jā­di­sā­ma­grī­kā­rya­tvaṃ śā­lyaṃ­ku­rā­de­r astu vi­śe­ṣā­bhā­vā­t | TAŚVA-ML 078,32tathā ca na kiṃcit ka­sya­ci­d a­kā­ra­ṇa­m akāryaṃ veti sarvaṃ sa­rva­smā­d a­nu­mī­ye­te­ti vā ku­ta­ści­t kiṃcid iti TAŚVA-ML 078,33nā­nu­mā­nā­t ka­sya­ci­c cha­kti­pra­ti­ni­ya­ma­si­ddhi­r yato nva­ya­vya­ti­re­ka­pra­ti­ni­ya­ma­kā­rya­kā­ra­ṇa­bhā­ve pra­ti­ni­ya­ma­ni­baṃ­dha­naḥ TAŚVA-ML 078,34siddhyet | tata eva saṃ­vṛ­ttyā­nva­ya­vya­ti­re­kau ya­thā­da­rśa­naṃ kā­ra­ṇa­sya kā­rye­ṇā­nu­vi­dhī­ya­te na tu ya­thā­ta­ttva­m iti TAŚVA-ML 079,01cet, katham evaṃ kā­rya­kā­ra­ṇa­bhā­vaḥ pā­ra­mā­rthi­kaḥ­? so pi saṃ­vṛ­ttye­ti cet, kuto rtha­kri­yā­kā­ri­tvaṃ vā­sta­vaṃ­? TAŚVA-ML 079,02tad api sāṃ­vṛ­tta­m eveti cet, kathaṃ ta­lla­kṣa­ṇa­va­stu­ta­ttva­m iti na kiṃcit kṣa­ṇa­kṣa­yai­kāṃ­ta­vā­di­naḥ śā­śva­tai­kāṃ­ta­vā- TAŚVA-ML 079,03dina iva pā­ra­mā­rthi­kaṃ siddhyet ||

TAŚVA-ML 079,05na satyo '­ne­kāṃ­ta­vā­daḥ pra­tī­ti­sa­dbhā­ve pi tasya vi­ro­dha­vai­ya­dhi­ka­ra­ṇyā­di­do­ṣo­pa­dru­ta­tvā­d iti nā­nu­maṃ­ta­vyaṃ­, TAŚVA-ML 079,06sa­rva­thai­kāṃ­ta eva vi­ro­dhā­di­do­ṣā­va­tā­rā­t­, sa­tye­nā­ne­kāṃ­ta­vā­de­na vinā baṃ­dhā­di­he­tū­nāṃ kvacid asiddheḥ ||

TAŚVA-ML 079,08na hi ku­ta­ści­t pra­mā­ṇā­d advaitaṃ saṃ­ve­da­naṃ vya­va­ti­ṣṭha­te bra­hmā­dvai­ta­va­t pra­mā­ṇa­pra­me­ya­yo­r dvai­ta­pra­saṃ­gā­t | pra­tya­kṣa­ta­s ta- TAŚVA-ML 079,09dvya­va­sthā­pa­ne nā­dvai­ta­vi­ro­dha iti cen na, anyataḥ pra­tya­kṣa­sya bhe­da­pra­si­ddheḥ | a­ne­nā­nu­mā­nā­d u­pa­ni­ṣa­dvā­kyā­d vā TAŚVA-ML 079,10ta­dvya­va­sthā­pa­ne dvai­ta­pra­saṃ­gaḥ kathitaḥ ||

TAŚVA-ML 079,12na saṃ­ve­da­nā­dvai­taṃ pra­tya­kṣāṃ­ta­rā­d a­nu­mā­nā­d vā sthāpyate svatas tasya sthiter iti na sā­dhī­yaḥ­, sarvadā grā­hya­grā­ha- TAŚVA-ML 079,13kā­kā­rā­krāṃ­ta­sya saṃ­ve­da­na­syā­nu­bha­va­nā­t­, sva­rū­pa­sya svato gater iti vaktum aśakteḥ | saṃvidi grā­hya­grā­ha­kā- TAŚVA-ML 079,14kā­ra­syā­nu­bha­va­naṃ bhrāṃtam iti na vācyaṃ, ta­dra­hi­ta­sya satyasya saṃ­vi­ttya­bhā­vā­t | sa­rva­dā­va­bhā­sa­mā­na­sya sarvatra TAŚVA-ML 079,15sarveṣāṃ bhrāṃ­ta­tvā­yo­gā­t ||

TAŚVA-ML 079,18katham ayaṃ pu­ru­ṣā­dvai­taṃ nirasya jñā­nā­dvai­taṃ vya­va­sthā­pa­ye­t | syān mataṃ | na ve­dyā­dyā­kā­ra­sya bhrāṃtatā saṃ­ci­nmā­tra­sya TAŚVA-ML 079,19sa­tya­tvā­t sādhyate kiṃ tv a­nu­mā­nā­t tato ne­ta­re­ta­rā­śra­yaḥ iti | tad a­yu­ktaṃ­, liṃ­gā­bhā­vā­t |

TAŚVA-ML 079,22na hi sva­pnā­di­da­śā­yāṃ grā­hyā­kā­ra­tvaṃ bhrāṃ­ta­tve­na vyāptaṃ dṛṣṭaṃ na punar vi­cche­da­tva­m iti śakyaṃ vaktuṃ pratīti- TAŚVA-ML 079,23vi­ro­dhā­t | ta­du­bha­ya­sya bhrāṃ­ta­tva­si­ddhau kim a­ni­ṣṭa­m iti cet ?

TAŚVA-ML 079,25kā­la­vi­cche­da­sya bhrāṃtatve nityaṃ de­śa­vi­cche­da­sya sa­rva­ga­ta­m ā­kā­ra­sya ni­rā­kā­ra­m aṃ­śa­vi­cche­da­sya niraṃśaṃ TAŚVA-ML 079,26brahma siddhaṃ kṣa­ṇi­kā­dvai­taṃ pra­ti­kṣi­pa­tī­ti katham aniṣṭaṃ sau­ga­ta­sya na syāt ||

TAŚVA-ML 079,28na hi ni­tya­tvā­di­sva­bhā­ve pa­ra­mā­rthā­tmā­di­sva­bhā­ve vā saṃ­vi­ttya­bhā­vaṃ prati viśeṣo sti yato brahmaṇo TAŚVA-ML 079,29satyatve kṣa­ṇi­ka­tve saṃ­ve­da­nā­dvai­ta­syā­sa­tya­tvaṃ na siddhyet ||

TAŚVA-ML 079,32sveṣṭasya saṃ­ve­da­nā­dva­ya­sya vya­va­sthā­na­m a­ni­ṣṭa­sya bhedasya pu­ru­ṣā­dvai­tā­de­r vā pra­ti­kṣe­po yato sya na ka­thaṃ­ca­nā­pi TAŚVA-ML 079,33pra­si­ddhya­ti­, tato nādvaitaṃ tattvaṃ baṃ­dha­he­tvā­di­śū­nya­m āsthātuṃ yuktam a­ni­ṣṭa­ta­ttva­va­t ||

TAŚVA-ML 080,04na hi sarvaṃ sa­rva­syā­ni­rṇī­ta­m eva vi­cā­rā­t pūrvam iti svayaṃ ni­ści­nva­n kiṃcin ni­rṇī­ta­m iṣṭaṃ pra­ti­kṣe­ptu­m arhati TAŚVA-ML 080,05vi­ro­dhā­t ||

TAŚVA-ML 080,07ya­thā­ni­ṣṭe pramāṇaṃ vā­sta­va­m aṃ­ta­re­ṇa ni­rṇī­ti­r no­pa­pa­dya­te tathā svayam iṣṭe pīti | tatra ni­rṇī­ti­m a­nu­ma­nya­mā­ne­na TAŚVA-ML 080,08ta­da­nu­maṃ­ta­vya­m eva ||

TAŚVA-ML 080,11sva­saṃ­ve­da­na­m api na sveṣṭaṃ nirṇītaṃ yena tasya saṃ­vā­da­ka­tvā­t tattvataḥ pra­mā­ṇa­tve ta­dva­da­kṣa­liṃ­gā­di­ja­ni­ta­ve­da­na­sya TAŚVA-ML 080,12pra­mā­ṇa­tva­si­ddhe­r ni­ści­tā­d eva pra­mā­ṇā­t sarvatra pa­rī­kṣa­ṇaṃ sve­ṣṭe­ta­ra­vi­bhā­gā­ya vidyā pra­va­rtte­ta ta­ttvo­pa­pla­va­vā­di­naḥ­, TAŚVA-ML 080,13pa­ra­pa­rya­nu­yo­ga­mā­tra­pa­ra­tvā­d iti kaścit | so pi yat kiṃcana bhāṣī, pa­ra­pa­rya­nu­yo­ga­mā­tra­syā­pya­yo­gā­t | tathā hi —

TAŚVA-ML 080,15katham a­vya­bhi­cā­ri­tvaṃ ve­da­na­sya ni­ścī­ya­te­? kim a­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tve­na bā­dhā­ra­hi­ta­tve­na pra­vṛ­tti­sā­ma­rthye TAŚVA-ML 080,16'­nā­nya­thā veti pra­mā­ṇa­ta­ttve pa­rya­nu­yo­gāḥ saṃ­śa­ya­pū­rva­kā­s ta­da­bhā­ve ta­da­saṃ­bha­vā­t­, kim ayaṃ sthāṇuḥ kiṃ vā puruṣa TAŚVA-ML 080,17ityādeḥ pa­rya­nu­yo­ga­va­t | saṃ­śa­ya­ś ca tatra ka­dā­ci­t kvacin ni­rṇa­ya­pū­rva­kaḥ sthā­ṇvā­di­saṃ­śa­ya­va­t | tatra yasya kvaci- TAŚVA-ML 080,18t ka­dā­ci­d a­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­di­nā pra­mā­ṇa­tva­ni­rṇa­yo nāsty eva tasya kathaṃ ta­tpū­rva­kaḥ saṃ­śa­yaḥ­, ta­da­bhā­ve TAŚVA-ML 080,19kutaḥ pa­rya­nu­yo­gāḥ pra­va­rte­ra­nn iti na pa­ra­pa­rya­nu­yo­ga­pa­rā­ṇi bṛ­ha­spa­teḥ sūtrāṇi syuḥ ||

TAŚVA-ML 080,21tato na śū­nya­vā­da­va­t ta­ttvo­pa­pla­va­vā­do vā­dāṃ­ta­ra­vyu­dā­se­na siddhyet ta­thā­ne­kāṃ­ta­ta­ttva­syai­va siddhaiḥ ||

TAŚVA-ML 080,24śūnyam api hi sva­sva­bhā­ve­na yadi śūnyaṃ tadā katham a­śū­nya­vā­do na bhavet | na ta­syā­śū­nya­tve '­ne­kāṃ­tā­d eva TAŚVA-ML 080,25śū­nya­vā­da­pra­vṛ­ttiḥ­, śūnyasya niḥ­sva­bhā­va­tvā­t | na sva­bhā­ve­nā­śū­nya­tā nāpi pa­ra­sva­bhā­ve­na śū­nya­tā­, khara- TAŚVA-ML 080,26vi­ṣā­ṇā­de­r iva tasya sarvathā ni­rṇe­tu­m aśakteḥ kuto ne­kāṃ­ta­si­ddhi­r iti cet, tarhi ta­ttvo­pa­pla­va­mā­tra­m etad āyātaṃ TAŚVA-ML 080,27śū­nya­ta­ttva­syā­py a­pra­ti­ṣṭhā­nā­t | na tad api siddhyaty a­ne­kāṃ­ta­m aṃ­ta­re­ṇa ta­ttvo­pa­pla­va­mā­tre nu­pa­pla­va­si­ddheḥ | tatrāpy u­pa­pla­ve TAŚVA-ML 080,28katham akhilaṃ tattvam a­nu­pa­plu­taṃ na bha­ve­t­? na­nū­pa­pla­va­mā­tre '­nu­pa­pla­va ity a­yu­ktaṃ­, vyā­ghā­tā­d abhāve bhā­va­va­t | ta­tho­pa­pla­vo TAŚVA-ML 080,29na tatra sā­dhī­yāṃ­s tata e­vā­bhā­ve '­bhā­va­va­t | tato yathā na san nāpy asann abhāvaḥ sarvathā vya­va­sthā­pa­yi­tu­m aśakteḥ TAŚVA-ML 080,30kiṃ tarhy abhāva eva, tathā ta­ttvo­pa­pla­vo pi vi­cā­rā­t­, ku­ta­ści­d yadi siddhas tadā na tatra ke­na­ci­d rū­pe­ṇo­pa­pla­vo TAŚVA-ML 080,31nāpy a­nu­pa­pla­vo vyā­ghā­tā­t­, kiṃ tarhy u­pa­pla­va eveti nā­ne­kāṃ­tā­va­tā­ra iti cet, tarhi pra­mā­ṇa­ta­ttvaṃ nā­du­ṣṭa­kā­ra­ka- TAŚVA-ML 080,32saṃ­do­ho­tpā­dya­tve­na nāpi bā­dhā­ra­hi­ta­tvā­di­bhiḥ sva­bhā­vai­r vya­va­sthā­pya­te vyā­ghā­tā­t­, kiṃ tu pramāṇaṃ pra­mā­ṇa­m eva TAŚVA-ML 080,33pra­mā­ṇa­tve­nai­va tasya vya­va­sthā­nā­t | na hi pṛthivī ki­ma­gni­tve­na vya­va­sthā­pya­te ja­la­tve­na vā­yu­tve­na veti TAŚVA-ML 080,34pa­rya­nu­yo­go yuktaḥ, pṛ­thi­vī­tve­nai­va tasyāḥ pra­ti­ṣṭhā­nā­t | pra­mā­ṇa­sva­bhā­vā e­vā­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­da­ya- TAŚVA-ML 081,01s tato na taiḥ pra­mā­ṇa­sya vya­va­sthā­pa­ne vyāghāta iti cet, kim idānīṃ pa­rya­nu­yo­ge­na­? ta­tsva­ba­le­na pra­mā­ṇa­sya TAŚVA-ML 081,02si­ddha­tvā­t | syān mataṃ | na vi­cā­rā­t pra­mā­ṇa­syā­du­ṣṭa­kā­ra­ka­saṃ­do­ho­tpā­dya­tvā­da­yaḥ svabhāvāḥ prasiddhāḥ pa­ro­pa­ga­ma- TAŚVA-ML 081,03mātreṇa teṣāṃ prasiddheḥ | saṃ­śa­yā­va­tā­rā­t pa­rya­nu­yo­go yukta eveti tad apy a­sā­raṃ­, a­vi­cā­ra­sya pra­mā­ṇa­sva­bhā­va- TAŚVA-ML 081,04vya­va­sthā­na­pra­ti­kṣe­pa­kā­ri­ṇaḥ svayam u­pa­plu­ta­tvā­t | ta­syā­nu­pa­plu­ta­tve vā kathaṃ sa­rva­tho­pa­pla­vaḥ ? yadi punar u­pa­plu­tā­nu- TAŚVA-ML 081,05pa­plu­ta­tvā­bhyā­m avācyo '­vi­cā­ra­s tadā sarvaṃ pra­mā­ṇa­pra­me­ya­ta­ttvaṃ tathāstv iti na kvacid u­pa­plu­tai­kāṃ­to nāma | yathā TAŚVA-ML 081,06co­pa­pla­vo '­vi­cā­ro vā ta­ddhe­tu­r u­pa­plu­ta­tvā­nu­pa­plu­ta­tvā­bhyā­m avācyaḥ sva­rū­pe­ṇa tu vācyaḥ tathā sarvaṃ tattvam ity a- TAŚVA-ML 081,07ne­kāṃ­tā­d e­vo­pa­pla­va­vā­de pravṛttiḥ sa­rva­thai­kāṃ­te ta­da­yo­gā­t | nanv em a­ne­kāṃ­to py a­ne­kāṃ­tā­d eva pra­va­rte­ta so py a­nya­smā­d a- TAŚVA-ML 081,08ne­kāṃ­tā­d ity a­na­va­sthā­nā­t kutaḥ pra­kṛ­tā­ne­kāṃ­ta­si­ddhiḥ ? su­dū­ra­m apy a­nu­sṛ­tyā­ne­kāṃ­ta­syai­kāṃ­tā­t pravṛttau na sarvasyā- TAŚVA-ML 081,09ne­kāṃ­tā­t siddhiḥ | '­pra­mā­ṇā­rpa­ṇā­d a­ne­kāṃ­ta­' ity a­ne­kāṃ­to py a­ne­kāṃ­taḥ katham a­va­ti­ṣṭha­te ? pra­mā­ṇa­syā­ne­kāṃ­tā­tma­ka­tve- TAŚVA-ML 081,10nā­nā­va­sthā­na­sya pa­ri­ha­rtu­m a­śa­kte­r e­kāṃ­tā­tma­ka­tve pra­ti­jñā­hā­ni­pra­sa­kteḥ | na­ya­syā­py e­kāṃ­tā­tma­ka­tve ayam eva doṣo TAŚVA-ML 081,11'­ne­kāṃ­tā­tma­ka­tve sai­vā­na­va­sthe­ti kecit | te py a­ti­sū­kṣme kṣi­kāṃ­ta­ri­ta­pra­jñāḥ­, pra­kṛ­tā­ne­kāṃ­ta­sā­dha­na­syā­ne­kāṃ­ta­sya TAŚVA-ML 081,12pra­mā­ṇā­tma­ka­tve­na si­ddha­tvā­d a­bhya­sta­vi­ṣa­ye '­va­sthā­dya­na­va­tā­rā­t­, tathā ta­de­kāṃ­ta­sā­dha­na­syai­kāṃ­ta­sya su­na­ya­tve­na svataḥ TAŚVA-ML 081,13pra­si­ddhe­r nā­na­va­sthā pra­ti­jñā­hā­ni­r vā saṃ­bha­va­tī­ti ni­rū­pa­ṇā­t | tataḥ sūktaṃ '­śū­nyo­pa­pla­va­vā­de pi nā­ne­kāṃ­tā­d vinā TAŚVA-ML 081,14sthi­ti­r­' iti ||

TAŚVA-ML 081,16grā­hya­grā­ha­ka­bā­dhya­bā­dha­ka­kā­rya­kā­ra­ṇa­vā­cya­vā­ca­ka­bhā­vā­di­sva­rū­pe­ṇa nāsti saṃ­ve­da­naṃ saṃ­vi­nmā­trā­kā­ra­ta­yā­stī- TAŚVA-ML 081,17ty a­ne­kāṃ­to bhīṣṭa eva saṃ­ve­da­nā­dva­ya­sya tathaiva vya­va­sthi­te­r grā­hyā­dyā­kā­rā­bhā­vā­t sa­dvi­tī­ya­tā­nu­pa­pa­tteḥ sa­rva­thai­kāṃ­tā- TAŚVA-ML 081,18bhāvasya sa­mya­ge­kāṃ­tā­ne­kāṃ­tā­bhyāṃ tṛ­tī­ya­tā­nu­pa­pa­tti­va­t | iti na prā­tī­ti­kaṃ­, grā­hya­grā­ha­ka­bhā­vā­di­ni­rā­ka­ra­ṇa­syai- TAŚVA-ML 081,19kāṃtato 'siddheḥ ||

TAŚVA-ML 081,24so yaṃ tayoḥ vā­cya­vā­ca­ka­yoḥ grā­hya­grā­ha­ka­bhā­vā­de­r ni­rā­kṛ­ti­m ā­ca­kṣā­ṇa­s tadbhāvaṃ sā­dha­ya­ty e­vā­nya­thā tadanu- TAŚVA-ML 081,25papatteḥ ||

TAŚVA-ML 081,28'­sva­pna­va­tsāṃ­vṛ­te­na rupeṇa grā­hya­grā­ha­ka­bhā­vā­bhā­vo grāhyo bā­dhya­bā­dha­ka­bhā­vo bādhyaḥ kā­rya­kā­ra­ṇa­bhā­vo pi TAŚVA-ML 081,29kāryo vā­cya­vā­ca­ka­bhā­vo vācya' iti bruvāṇo vi­sma­ra­ṇa­śī­laḥ­, svayam uktasya sāṃ­vṛ­ta­rū­pā­na­rtha­kri­yā­kā­ri­tva­sya TAŚVA-ML 081,30vi­sma­ra­ṇā­t | tathā hy a­śe­ṣa­grā­hya­grā­ha­ka­tā­dya­rtha­kri­yā­ni­mi­ttaṃ yat sāṃvṛtaṃ rūpaṃ tad evaṃ pa­ra­mā­rtha­sa­t ta­dvi­pa­rī­taṃ tu TAŚVA-ML 081,31saṃ­ve­da­na­mā­tra­m avastu sad iti da­rśa­nāṃ­ta­ra­m ā­yā­ta­m ||