Tattvārtha with Rājavārttika and VyākhyāDigitized print edition: Capture of Mahendrakumar's 1999 editionTattvārtharājavārttikavyākhyāTattvārtharājavārttikaTattvārthaDigital textresource created byH. TrikhaPublished within the Digital Corpus of Vidyānandin's Works at www.dipal.org/dcv under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International LicenseOctober 22, 2026Akalaṅkdeva-viracitaṃ Tattvārthavārtikam (Rājavārtikam) hindīsārasahitam. 2 vols. sampādaka: Mahendrakumār Jain. (Jñānapīṭha Mūrtidevī Jaina Granthamālā: Saṃskṛta Grantha 10, 20). [1953], 5th edition New Delhi: Bharatiya Jnanpith 1999.This resource reflects the texts of the T­a­ttvā­rtha­, T­a­ttvā­rtha­rā­ja­vā­rtti­ka and T­a­ttvā­rtha­rā­ja­vā­rtti­ka­vyā­khyā and is published alongside other digital resources for these works (see TA, TARV and TARVV). The resource at hand renders the specific texts of the edition by Mahendrakumar Jain (MK) in 1999. As a digitized print edition (p) this resource preserves specific editorial features, i.e., page and line breaks, notes, as well as the rendering of text in the center and in bold script, etc. Main steps in the preparation: 2019: Diplomatic capture of Mahendrakumar Jains's edition by Aurochana, Auroville, India2020: xml-resource by Thomas Malten2026: TEI-resource by Himal Trikha2026: Integration DCV by Himal TrikhaH. Trikha created this resource during his occupations at the Institutes for South Asian, Tibetan and Buddhist Studies, University of Vienna, and for the Cultural and Intellectual History of Asia, Austrian Academy of Sciences. Substantial work was done in the project “Perspectivism and intertextuality in Vidyānandin’s works,” funded by the Austrian Science Fund (FWF Schrödinger project J 3880-G24). Trikha is especially grateful to Thomas Malten for organizing the capture of the printed edition and the intial xml-encoding. Empty square brackets have been silently removed. Only some of MK's additions to the text in square brackets (ana="addition-of-text") have been accepted. ana="suggested-readings" in round brackets have not been accepted-210 instances of quotation mark have been embedded in the q-tag, 962 remain to be worked on.As of October 2026, the structure of the document ist wanting in terms of semantic consistence, because the document was digitized unsatisfactory. Linebreaks in noteblock and indexes could not be identified. The structure serves human readability (TARVV-MK-p) and the extraction of plain text (TARVV-MK-t).Excluded in printed edition: backExcluded in plain text: ref, type=note-block-container, type=note-block-page-foot, notetype=inline-remark, notetype=inline-reading-suggestionnotetype=work-with-parallel, notetype=not-accepted, noteana=not-accepted, Non-accepted notes are indicted with brackets in full text. All such remarks are removed in plain-text. Accepted notes (ana="accepted", e.g., type="text-addition"), are indicated in full text with css-induced round-brackets. In plain text such brackets are not induced, the text-addtion therefore appear as part of the attestations' text. '\x{201C}|\x{201D}' => ''References in the left margin pertain to page and line of Mahendrakumār's edition. Text in square brackets indicate references to parallel works and suggested additions to the text. Text in square brackets indicate Mahendrakumar's suggested readings.References indicate page and line of Mahendrakumār's edition. Text of the Tattvārtha and the Rājavārttika is rendered in a lighter color. References indicate page and line of Mahendrakumār's edition. Text of the Tattvārtha is rendered in a lighter color. References in the left margin pertain to the number of the Sūtra in Mahendrakumār's edition. १ श्री­म­द्भ­ट्टा­क­ल­ङ्क­दे­व­वि­र­चि­तं त­त्त्वा­र्थ­वा­र्ति­क­म् प्रणम्य स­र्व­वि­ज्ञा­न­म­हा­स्प­द­मु­रु­श्रि­य­म् । १नि­र्धू­त­क­ल्म­षं वीरं वक्ष्ये त­त्त्वा­र्थ­वा­र्ति­क­म् ॥ १ ॥ श्रे­यो­मा­र्ग­प्र­ति­पि­त्सा­त्म­द्र­व्य­प्र­सि­द्धेः । १ । उ­प­यो­ग­स्व­भा­व­स्या­त्म­नः श्रेयसा यो­क्ष्य­मा­ण­स्य प्रसिद्धौ सत्यां त­न्मा­र्ग­प्र­ति­पि­त्सो­त्प­द्य­ते । कथम् ? ०५चि­कि­त्सा­वि­शे­ष२प्र­ति­प­त्ति­व­त् । २ । यथा व्या­धि­नि­वृ­त्ति­ज­फ­ल­श्रे­य­सां यो­क्ष्य­मा­ण­स्य चिकि- त्स्यस्य प्रसिद्धौ चि­कि­त्सा­मा­र्ग­वि­शे­ष­प्र­ति­पि­त्सो­त्प­द्य­ते तथा आ­त्म­द्र­व्य­प्र­सि­द्धौ श्रे­यो­मा­र्ग­प्र­ति- पित्सेति । तस्मात् सा­धी­य­सी मो­क्ष­मा­र्ग­व्या­ख्या स्वा­य­म्भ­वी­ति । किञ्च, स­र्वा­र्थ­प्र­धा­न­त्वा­त् । ३ । सं­सा­रि­णः पु­रु­ष­स्य स­र्वे­ष्व­र्थे­षु मोक्षः प्र­धा­न­म्­, प्रधाने च कृतो यत्नः फ­ल­वा­न् भवति त­स्मा­त्त­न्मा­र्गो­प­दे­शः कार्यः त­द­र्थ­त्वा­त् । १०मो­क्षो­प­दे­शः पु­रु­षा­र्थ­प्र­धा­न­त्वा­दि­ति चेत्; न; जि­ज्ञा­स­मा­ना­र्थि­प्र­श्ना­पे­क्षि­प्र­ति­व­च­न­स­द्भा- वात् । ४ । आह मो­क्षो­प­दे­श एव कार्यो न मा­र्गो­प­दे­शः । कस्मात् ? पु­रु­षा­र्थ­प्र­धा­न­त्वा­त् । स­र्व­श्रे­यो- भ्यः पुंसो मोक्ष एव परं श्रेयः आ­त्य­न्ति­का­नु­प­म­श्रे­य­स्त्वा­दि­ति­; तन्न; जि­ज्ञा­स­मा­ना­र्थि­प्र­श्ना­पे­क्षि- प्र­ति­व­च­न­स­द्भा­वा­त् । योऽसौ ३मो­क्षे­णा­र्थी जि­ज्ञा­स­मा­नः स मा­र्ग­मे­व पृ­ष्ट­वा­न् न मो­क्ष­म्­, अतस्त- न्मा­र्गो­प­दे­श एव न्याय्यः । १५मो­क्ष­मे­व क­स्मा­न्ना­प्रा­क्षी­दि­ति चेत् ? न; का­र्य­वि­शे­ष­स­म्प्र­ति­प­त्तेः । ५ । स्या­दे­त­त् — अयं प्रष्टा मो­क्ष­मे­व कस्मान्न पृ­ष्ट­वा­न् कै­म­र्थ­क्या­न्मा­र्गं पृ­ष्ट­वा­नि­ति ? तन्न; का­र्य­वि­शे­ष­स­म्प्र­ति­प­त्तेः । मो­क्ष­का­र्यं प्रति सर्वेषां स­द्वा­दि­नां ४स­म्प्र­ति­प­त्ते­र्न कारणं प्रति । कारणं तु प्रति वि­प्र­ति­प­त्तिः­, पा­ट­लि­पु­त्र­मा­र्ग­वि­प्र­ति­प­त्ति­व­त् । ६ । यथा केचित् पुरुषा ना­ना­दि­ग्भा­गा­पे­क्षि­षु मार्गेषु वि­प्र­ति­प­द्य­न्ते न पा­ट­लि­पु­त्रे प्रा­प्त­व्ये­, तथा मो­क्ष­का­र्यं प्र­ति­प­द्य २०त­द­र्थ­मा­दृ­ताः सर्वे स­द्वा­दि­न­स्त­त्का­र­णे­षु५ वि­प्र­ति­प­द्य­न्ते । त­द्य­था­, ६के­चि­त्ता­व­दा­हुः — ज्ञा­ना­दे­व मोक्ष इति । ७अपर आहुः — ज्ञा­न­वै­रा­ग्या­भ्या­मि­ति । प­दा­र्था­व­बो­धो ज्ञा­न­म्­, वि­ष­य­सु­खा­न- भि­ष्व­ङ्ग­ल­क्ष­णं वै­रा­ग्य­मि­ति । ८अपर आहुः — क्रियात एव मोक्ष इति *­“­नि­त्य­क­र्म­हे­तु­कं नि­र्वा­ण­म्­” इति व­च­ना­त् । किञ्च, १निर्धौत — मुº, आº, बº, दº । २ — ष­प्र­वृ­त्ति — मुº, आº, बº, दº । ३मो­क्षे­णा­र्थि जि — मुº, आº, बº, दº । ४स­म्प्र­ति­प­त्ति­र्नं मुº, आº, बº, दº । ५ज्ञा­न­चा­रि­त्रा­दि­षु — सम्पाº । ६नै­या­यि­काः — सम्पाº । ७यो­ग­द­र्श­नि­नः — सम्पाº । ८मी­मां­स­काः — सम्पाº । २ प­रा­भि­प्रा­य­नि­वृ­त्त्य­श­क्य­त्वा­त् । ७ । न च परस्य प्रष्टुः प्र­श्ना­भि­प्रा­यो­ऽ­स्म­दा­दि­भिः शक्यो नि­व­र्त­यि­तुं ‘मा प्रा­क्षी­र्मा­र्गं मोक्षं पृच्छ’ इति१, भि­न्न­रु­चि­त्वा­ल्लो­क­स्य ।