YAṬ-IŚ 001,08śrī­ma­tsa­ma­nta­bha­dra­svā­mi­bhi­r ā­pta­mī­māṃ­sā­yā­ma­nya­yo­ga­vya­va­cche- YAṬ-IŚ 001,09dād vya­va­sthā­pi­te­na bha­ga­va­tā śrī­ma­tā­rha­tā­ntya­tī­rthaṃ­ka­ra­pa­ra­ma­de­ve­na YAṬ-IŚ 001,10māṃ parīkṣya kiṃ ci­kī­rṣa­vo bhavantaḥ ? iti te pṛṣṭā i­va­prā­huḥ —

YAṬ-IŚ 001,15stu­ti­go­ca­ra­tvaṃ sto­tra­vi­ṣa­ya­tvaṃ ni­nī­ṣa­vo netum i- YAṬ-IŚ 001,16cchavo vayaṃ mu­mu­kṣa­vo '­dyā­smi­n kāle pa­rī­kṣā­va­sā­na­sa­ma­ye smo YAṬ-IŚ 001,17bha­vā­ma­s tvāṃ vīraṃ nānyat kiṃcit ka­rtu­kā­mā i­ti­pra­ti­va­ca­ne­nā­bhi- YAṬ-IŚ 002,01saṃbaṃdhaḥ | kutaḥ stu­ti­go­ca­ra­tvaṃ netum i­ccha­vo­bha­va­nta ity āhuḥ — YAṬ-IŚ 002,02ṛ­ddha­mā­na­m iti pra­vṛ­ddha­pra­mā­ṇa­tvā­d ity arthaḥ, ṛ­ddhaṃ­pra­vṛ­ddhaṃ mānaṃ YAṬ-IŚ 002,03pramāṇaṃ yasya sa eva va­rddha­mā­na ity ucyate |

YAṬ-IŚ 002,04kiṃ punas tatra pramāṇaṃ pra­vṛ­ddha­m iti cet, ta­ttva­jñā­na­me­va­, YAṬ-IŚ 002,05ta­ttva­jñā­naṃ pramāṇaṃ syād iti va­ca­nā­t ta­syai­va­pra­vṛ­ddha­tvo­pa­pa­tteḥ YAṬ-IŚ 002,06syā­dvā­da­na­ya­saṃ­skṛ­ta­tvā­t | sa­nni­ka­rṣā­de­r u­pa­cā­rā­d a­nya­tra­pra­mā­ṇa- YAṬ-IŚ 002,07tvā­yo­gā­n ni­rvi­ka­lpa­ka­da­rśa­na­va­t pra­vṛ­ddha­tvā­saṃ­bha­vā­t | ta­ttva­jñā­naṃ YAṬ-IŚ 002,08punaḥ svā­rtha­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­na­tvā­nya­thā­nu­pa­pa­tteḥ | na hy avyava- YAṬ-IŚ 002,09sā­yā­tma­kaṃ ta­ttva­jñā­naṃ nāmā kiṃcit ka­ra­sya­ta­ttva­jñā­na­tva­pra­saṃ­gā­t | YAṬ-IŚ 002,10nā­kiṃ­ci­tka­raṃ ta­ttva­jñā­naṃ vya­va­sā­ya­ka­ra­sya ta­ttva­jñā­na­tvā­di­ti YAṬ-IŚ 002,11cet, na svayam a­vya­va­sā­yā­tma­no da­rśa­na­sya­vya­va­sā­ya­ka­ra­tva­vi­ro- YAṬ-IŚ 002,12dhāt su­ga­ta­da­rśa­na­va­t | kṣa­ṇa­kṣa­yā­di­da­rśa­na­bu­ddha­vya­va­sā­ya­vā­sa­nā- YAṬ-IŚ 002,13pra­bo­dha­sa­ha­kā­ri darśanaṃ vya­va­sā­ya­kā­ra­ṇaṃ nā­pa­ra­m iti cet, kuto YAṬ-IŚ 002,14vya­va­sā­ya­vā­sa­nā­pra­bo­dhaḥ ? da­rśa­nā­d iti cet, ta­rhi­kṣa­ṇa­kṣa­yā­dā- YAṬ-IŚ 002,15v api syāt kathaṃ ca su­ga­ta­da­rśa­naṃ na syāt ? ta­trā­vi­dyo­da­ya­sa­ttvā- YAṬ-IŚ 002,16d iti cet, tarhi a­vi­dyo­da­ya­sa­hā­yā­da­rśa­nā­t sa ca bhavatu kṣa- YAṬ-IŚ 002,17ṇa­kṣa­yā­dau­, nāstīti mataṃ tadā da­rśa­na­bhe­da­pra­saṃ­gaḥ­, na hyekam eva YAṬ-IŚ 002,18darśanaṃ nī­lā­dau­vya­va­sā­ya­vā­sa­nā­pra­bo­dha­ni­baṃ­dha­nā­vi­dyo­da­ya­sa­mā- YAṬ-IŚ 002,19krāntaṃ kṣa­ṇa­kṣa­yā­dā­v a­nya­the­ti vaktuṃ yuktam | syān mataṃ, darśana- YAṬ-IŚ 002,20syā­vi­dyo­da­ya­vai­ci­tryā­d vaicitryaṃ tatas ta­syā­nya­tvā­tta­da­nya­tve darśa- YAṬ-IŚ 002,21nasya vā­sta­va­tvā­vi­ro­dhā­d­, vāstavaṃ hi da­rśa­na­m a­vā­sta­vā­vā­'­vi- YAṬ-IŚ 002,22dyā, ta­du­bha­ya­bhe­dā­n na da­rśa­na­bhe­da iti | tad a­pi­sva­si­ddhā­nta­mā­traṃ­, YAṬ-IŚ 003,01tasyā vi­ka­lpa­vā­sa­nā­he­tu­tva­vi­ro­dhā­t­, vāstavaṃ hi­kiṃ­ci­t ka- YAṬ-IŚ 003,02syacit kā­ra­ṇa­m iṣṭaṃ nā­vā­sta­vaṃ śa­śa­vi­ṣā­ṇaṃ­, na cāvidyā vā- YAṬ-IŚ 003,03stavikā | yadi punar yathā vāstavaṃ kāraṇaṃ vā­sta­va­m e­va­kā­rya­m u- YAṬ-IŚ 003,04pa­ja­na­ya­ti ta­dva­da­vā­sta­va­m a­vā­sta­vaṃ vi­ro­dhā­bhā­vā­t­, ta­ta­ścā­vi­dyo- YAṬ-IŚ 003,05dayaḥ svayam a­vā­sta­vo vi­ka­lpa­vā­sa­nā­pra­bo­dha­m a­vā­sta­vaṃ­ka­ri­ṣya­tī- YAṬ-IŚ 003,06ty a­bhi­dhī­ya­te­, tadā vi­ka­lpa­vā­sa­nā­pra­bo­dho 'py a­vā­sta­vo­nī­lā­di- YAṬ-IŚ 003,07vya­va­sā­ya­m a­vā­sta­va­m eva ja­na­ye­t | vā­sta­va­da­rśa­na­he­tu­tvā­tvā­sta- YAṬ-IŚ 003,08vo 'pi nī­lā­di­vi­ka­lpa iti cet; tarhi vā­sta­vā­vā­sta­vā­bhyāṃ YAṬ-IŚ 003,09da­rśa­na­vi­ka­lpa­vā­sa­nā­pra­bo­dhā­bhyāṃ janito nī­lā­di­vi­ka­lpo vā- YAṬ-IŚ 003,10sta­vā­vā­sta­vaḥ syāt, tathā ca ta­jja­na­kaṃ darśanaṃ katham i­va­ta­ttva- YAṬ-IŚ 003,11jñānam u­pa­pa­dye­ta saṃ­śa­yā­di­vi­ka­lpa­ja­na­ka­syā­pi da­rśa­na­sya­ta­ttva­jñā­na- YAṬ-IŚ 003,12tva­pra­saṃ­gā­t | yathaiva hi nī­lā­di­vi­ka­lpaḥ svarūpe vā­sta­vaḥ­svā- YAṬ-IŚ 003,13laṃbane cā­vā­sta­va­s tathā saṃ­śa­yā­di­vi­ka­lpo 'pi, sa­rva­ci­tta­cai­ttā­nā- YAṬ-IŚ 003,14m ā­tma­saṃ­ve­da­na­sya vā­sta­va­tvā­t ta­dā­laṃ­ba­na­sya­cā­'­nyā­po­ha­syā­vā- YAṬ-IŚ 003,15sta­va­tvā­t vā­sta­vā­vā­sta­vo­pa­va­ttiḥ | nanu da­rśa­na­pṛ­ṣṭa­bhā­vi­no­vi- YAṬ-IŚ 003,16kalpasya va­stu­vya­va­sā­ya­ka­tvā­t ta­jja­na­kaṃ da­rśa­naṃ­ta­ttva­jñā­naṃ­, na YAṬ-IŚ 003,17punaḥ saṃ­śa­yā­di­vi­ka­lpa­ja­na­kaṃ ta­syā­va­stu­pa­rā­ma­rśi­tvā­t | nahi YAṬ-IŚ 003,18saṃ­śa­ye­na vi­ṣa­yī­kri­ya­mā­ṇaṃ ca­li­tā­kā­ra­dva­yaṃ va­stu­rū­paṃ­, nā'pi YAṬ-IŚ 003,19vi­pa­ryā­se­nā­laṃ­bya­mā­naṃ vi­pa­rī­taṃ va­stu­rū­paṃ yato '­sya­va­stu­pa­rā­ma- YAṬ-IŚ 003,20rśitā syād iti kaścit | so 'py evaṃ pra­ṣṭa­vyaḥ­, kuto nīlādi- YAṬ-IŚ 003,21vi­ka­lpa­sya va­stu­vya­va­sā­yi­tvaṃ siddhaṃ ? va­stu­vya­va­sā­yi­vi­ka­lpa- YAṬ-IŚ 003,22vā­sa­nā­pra­bo­dhā­t­, so 'pi va­stu­vya­va­sā­yya­vi­dyo­da­yā­d iti cet YAṬ-IŚ 004,01tarhy a­vi­dyo­da­ya­vaṃ­śa­pra­bha­vo nī­lā­di­vi­ka­lpa ity e­ta­dā­yā­ta­m | tathā YAṬ-IŚ 004,02ca ta­jja­na­nā­n na darśanaṃ ta­ttva­jñā­naṃ yuktam a­ti­pra­saṃ­gā­t |

YAṬ-IŚ 004,03ta­da­vi­saṃ­vā­da­ka­tvā­t ta­ttva­jñā­na­m iti cet, tad api yadyartha- YAṬ-IŚ 004,04kri­yā­prā­pti­ni­mi­tta­tvaṃ tac ca pra­va­rtta­ka­tvaṃ tad a­pi­pra­vṛ­tti­vi­ṣa­yo- YAṬ-IŚ 004,05pa­da­rśa­ka­tva­m ucyate tadā na vya­va­ti­ṣṭha­te­da­rśa­na­syā­vya­va­sā­yā- YAṬ-IŚ 004,06tmanaḥ pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tve­kṣa­ṇa­kṣa­yā­dyu­pa­da­rśa­ka­tva­pra­saṃ­gā­t YAṬ-IŚ 004,07nī­lā­dyu­pa­da­rśa­ka­tva­va­t­, nī­lā­di­va­t kṣa­ṇa­kṣa­yā­dā­v api darśana- YAṬ-IŚ 004,08vi­ṣa­ya­tvā­vi­śe­ṣā­t | kṣa­ṇa­kṣa­yā­dau vi­pa­rī­ta­sa­mā­ro­pā­n na­ta­du­pa­da- YAṬ-IŚ 004,09rśa­ka­tva­m iti cet, so 'pi kutaḥ ? sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa­nā­d a- YAṬ-IŚ 004,10vi­dyo­da­yā­c ceti cet, na sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa­na­sya­sa­mā­ro­pa- YAṬ-IŚ 004,11ni­mi­tta­syā­pa­rā­pa­ra­ja­la­bu­dbu­do­tpa­tti­da­rśa­ne­na vya­bhi­cā­rā­tta­trai- YAṬ-IŚ 004,12ka­tva­sa­mā­ro­pā­saṃ­bha­vā­t­, ta­thā­nta­raṃ­ga­sya cā­vi­dyo­da­ya­sya­vā­hya­kā­ra- YAṬ-IŚ 004,13ṇa­ra­hi­ta­syā­sa­ma­rtha­tvā­t­, ta­nmā­trā­d e­vā­nya­thā sa­rva­tra­vi­bhra­ma­pra­saṃ­gā­t |

YAṬ-IŚ 004,14syān mataṃ, a­pa­rā­pa­ra­ja­la­bu­dbu­de­ṣu­sa­dṛ­śā­pa­rā­pa­ro­tpa­tti­da­rśa- YAṬ-IŚ 004,15ne saty apy a­vi­dyo­da­yā­saṃ­bha­vā­n nai­ka­tva­sa­mā­ro­paḥ tato na­vya­bhi­cā­ra YAṬ-IŚ 004,16iti | tad a­yu­kta­m­, kṣa­ṇa­kṣa­yā­di­da­rśa­na­syā­bo­dhi­sa­ttvā­da­pra­si­ddheḥ­, YAṬ-IŚ 004,17paśyann ayaṃ kṣa­ṇi­ka­m eva na pa­śya­tī­ti va­ca­na­sya­sva­ma­no­ra­tha­mā­tra- YAṬ-IŚ 004,18tvāt, śakyaṃ hi vaktuṃ paśyann ayaṃ nityam eva pa­śya­tya­nā­dya­vi­dyo­da- YAṬ-IŚ 004,19yād a­pa­rā­pa­ra­jñā­no­tpa­tti­ṣu kṣa­ṇi­ka­tva­sa­mā­ro­pā­nnā­va­dhā­ra­ya­tī­ti | YAṬ-IŚ 004,20kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dha­s tu ni­tya­sye­va­kṣa­ṇi­ka­syā­pi YAṬ-IŚ 004,21vidyata eva tataḥ paśyann ayaṃ jā­tya­nta­ra­m evaṃ pa­śya­ti­da­rśa­na­mo­ho­da- YAṬ-IŚ 004,22yāt tu du­rā­ga­ma­ja­ni­ta­vā­sa­nā­sa­hā­yā­d vi­pa­rī­ta­sa­mā­ro­pa­saṃ­bha­vā­nnā­va- YAṬ-IŚ 004,23dhā­ra­ya­tī­ti yuktam u­tpa­śyā­maḥ | tathā cā­kṣā­di­jñā­na­sya­dra­vya­pa- YAṬ-IŚ 005,01ryā­yā­tma­kaḥ ka­thaṃ­ci­t ni­tyā­ni­tyā­tmā­sa­dṛ­śe­ta­ra­pa­ri­ṇā­mā­tma- YAṬ-IŚ 005,02kaḥ sā­mā­nya­vi­śe­ṣā­tma­kaḥ jā­tya­nta­ra­bhū­to '­ne­kā­ntā­tmā­rtho­vi­ṣa- YAṬ-IŚ 005,03yaḥ siddhaḥ su­ni­śca­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tvā­tta­du­pa­da­rśa­ka­tvaṃ YAṬ-IŚ 005,04pra­vṛ­tti­vi­ṣa­yo­pa­da­rśa­ka­tvaṃ tat pra­va­rtta­ka­tvaṃ­ta­ttvā­rtha­kri­yā­prā­pti­ni- YAṬ-IŚ 005,05mittatvaṃ tad apy a­vi­saṃ­vā­di­tvaṃ ta­lla­kṣa­ṇaṃ ta­ttva­jñā­naṃ­ka­tha­m a­vi­ka­lpa­kaṃ YAṬ-IŚ 005,06jā­tyā­dyā­tma­ka­sya sa­vi­ka­lpa­ka­syā­rtha­sā­ma­rthye­na­sa­mu­dbhū­ta­tvā- YAṬ-IŚ 005,07j jā­tyā­di­ra­hi­ta­sya sva­la­kṣa­ṇā­rtha­sya­sa­rva­thā­'­na­rtha­kri­yā­kā­ri­ṇo YAṬ-IŚ 005,08'­nu­pa­pa­tteḥ ta­tkā­ra­ṇe­na ta­ttva­jñā­na­syo­dbha­vā­saṃ­bha­vā­tni­rvi­ka­lpa- YAṬ-IŚ 005,09katvād asiddheḥ | syān ma­ta­m­, saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yāṃ­a- YAṬ-IŚ 005,10śva­vi­ka­lpa­kā­le go­da­rśa­na­vi­ṣa­yā­ṇāṃ ni­rvi­ka­lpa­kaṃ pra­tya­kṣaṃ­pra­tya- YAṬ-IŚ 005,11kṣata eva siddhaṃ | vi­ka­lpe­na nā­ma­saṃ­śra­ye­ṇa pra­tyā­tma­nā­ve­dye­na YAṬ-IŚ 005,12ra­hi­ta­sya pra­tya­kṣa­sya saṃ­ve­da­nā­t | tad uktam —

YAṬ-IŚ 005,15tad asat | vya­va­sā­yā­tma­ka­syai­va pra­tya­kṣa­sya­sva­saṃ­ve­da­na­pra­tya- YAṬ-IŚ 005,16kṣataḥ prasiddheḥ nā­ma­saṃ­śra­ya­sya vi­ka­lpa­sya­ta­trā­'­nu­pa­laṃ­bhe 'py akṣādi- YAṬ-IŚ 005,17saṃ­śra­ya­sya saṃ­ve­dya­mā­na­tvā­t­, saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yā­ma­pi YAṬ-IŚ 005,18sti­mi­te­nā­nta­rā­tma­nā sthitasya cakṣuṣā rū­pa­mī­kṣa­mā­ṇa­syā­kṣa­jā- YAṬ-IŚ 005,19yā mateḥ sa­vi­ka­lpa­kā­tmi­kā­yā eva pratīteḥ | anyathā vyutthi- YAṬ-IŚ 005,20ta­ci­ttā­va­sthā­yāṃ tathaiva sma­ra­ṇā­nu­pa­pa­tteḥ e­te­nā­nu­mā­nā­tpra­tya­kṣe YAṬ-IŚ 005,21ka­lpa­nā­vi­ra­ha­si­ddhi­r apāstā | punaḥ kiṃcid vi­ka­lpa­ya­to­ya­thā­'- YAṬ-IŚ 005,22śva­ka­lpa­nā ma­mā­sī­d iti vittis tathā go­ni­śca­yo '­pya­śva­vi­ka­lpa- YAṬ-IŚ 006,01kāle ma­me­ndri­ya­ba­lā­d āsīd iti vittir api ka­tha­ma­nya­tho­pa­pa­dye­ta ga- YAṬ-IŚ 006,02vā­śva­vi­ka­lpa­yo­r yu­ga­pa­dvi­ro­dhā­t | naivaṃ vittiḥ satyeti cet, na YAṬ-IŚ 006,03tayoḥ kramād e­vā­śū­tpa­tte­r yau­ga­pa­dyā­bhi­dhā­nā­t | ta­ttva­to­jñā­na­dva­ya­sya YAṬ-IŚ 006,04so­pa­yo­ga­sya yu­ga­pa­da­saṃ­bha­vā­t­, kva­ci­du­pa­yu­ktā­nu­pa­yu­kta­jñā­na­yau­ga- YAṬ-IŚ 006,05pa­dya­va­ca­ne­pi vi­ro­dhā­bhā­vā­t | tarhi go­da­rśa­na­m a­nu­pa­yu­kta­ma­śva­vi­ka- YAṬ-IŚ 006,06lpas tū­pa­yu­kta­s tatas tayor yu­ga­pa­dbhā­vo yukta eveti cet, nakiṃci- YAṬ-IŚ 006,07d aniṣṭaṃ syā­dvā­di­nāṃ | ta­thā­'­nu­pa­yu­kta­ve­da­na­sya­ni­rvi­ka­lpa­ka­tva­syā- YAṬ-IŚ 006,08pī­ṣṭa­tvā­t | kvacit kiṃcid u­pa­yu­ktaṃ hi jñā­naṃ­vya­va­sā­yā­tma­ka­m i- YAṬ-IŚ 006,09ṣyate sa­rva­thā­'­nu­pa­yu­kta­syā­vya­va­sā­yā­tma­ka­sya­ta­ttva­jñā­na­tva­vi­ro- YAṬ-IŚ 006,10dhāt | na caivaṃ ke­va­la­jñā­na­m a­ta­ttva­jñā­naṃ pra­sa­jye­ta­ta­syā­pi nityopa- YAṬ-IŚ 006,11yu­kta­ttve­na vya­va­sā­yā­tma­ka­tvo­pa­ga­mā­t | nanu ca vī­tā­rā­gā­ṇāṃ­kva- YAṬ-IŚ 006,12cit pra­vṛ­ttya­saṃ­bha­vā­t sa­rva­dau­dā­sī­nyā­d u­pa­yo­gā­bhā­vā­da­nu­pa­yu­kta­m eva YAṬ-IŚ 006,13jñānam a­nu­ma­nta­vya­m | tathā ca ni­rvi­ka­lpa­kaṃ tat siddhaṃ | ta­dva­da­kṣā- YAṬ-IŚ 006,14di­jñā­na­m api ni­rvi­ka­lpa­kaṃ sat ta­ttva­jñā­naṃ bha­vi­ṣya­tī­ti­ke­ci­t­, YAṬ-IŚ 006,15te 'pi na yu­kti­vā­di­naḥ­, yau­ga­jñā­na­syā­nu­pa­yu­kta­tve­sa­rva­pa­dā­rtha­pra- YAṬ-IŚ 006,16ti­bhā­sa­na­sya vi­ro­dhā­t­, ta­syai­vo­pa­yo­ga­rū­pa­tvā­d­, yu­ga­pa­tsa­rvā­rtha- YAṬ-IŚ 006,17gra­ha­ṇa­m eva hy u­pa­yo­gaḥ sa­rva­jña­vi­jñā­na­sya­, na pu­na­rji­hā­so­pā­di­tsā­bhyāṃ YAṬ-IŚ 006,18hā­no­pā­dā­na­la­kṣa­ṇā pra­vṛ­ttiḥ­, ta­syā­rā­ga­dve­ṣo­pa­yo­ga­ni­baṃ­dha­na­tvā­t YAṬ-IŚ 006,19pra­lī­na­rā­ga­dve­ṣa­sya sa­rva­jña­sya ta­da­saṃ­bha­vā­t | katham e­vaṃ­sa­rva­jña­vi­jñā­naṃ YAṬ-IŚ 006,20niṣphalaṃ na bhaved iti cet, na ta­da­bhi­nna­sya pha­la­sya­sa­ka­lā­jñā­na- YAṬ-IŚ 006,21ni­vṛ­tti­la­kṣa­ṇa­sya sa­dbhā­vā­t­, sarvasya jñānasya sā­kṣā­da­jñā­na­ni- YAṬ-IŚ 006,22vṛ­tti­pha­la­tvā­d dhā­no­pā­dā­no­pe­kṣā­vi­ṣa­ya­sya­pa­raṃ­pa­rā­jñā­na­pha­la­tva­pra- YAṬ-IŚ 007,01siddheḥ sa­ka­la­ve­di­vi­jñā­na­sya pa­ra­mpa­ra­yā­pyu­pe­kṣā­mā­tra­pha­la­tvā­t | YAṬ-IŚ 007,02tathā coktam —

YAṬ-IŚ 007,05ni­tyo­pa­yu­kta­tvā­t sa­rva­jña­vi­jñā­na­sya­svā­rtha­vya­va­sā­yā­tma­ka­tva­m eva YAṬ-IŚ 007,06yuktam anyathā ta­syā­kiṃ­ci­tka­ra­tva­pra­saṃ­gā­tta­dva­da­kṣā­di­jñā­nā­nā­m a- YAṬ-IŚ 007,07pīti na kiṃ­ci­da­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­na­m asti ye­na­sā­dha­na- YAṬ-IŚ 007,08vya­bhi­cā­raḥ syāt | a­trā­pa­raḥ prāha — sa­tya­m­, vya­va­sā­yā­tma­kaṃ YAṬ-IŚ 007,09ta­ttva­jñā­naṃ a­rtha­vya­va­sā­ya­la­kṣa­ṇa­tvā­t­, na tu­sva­vya­va­sā­yā­tma­kaṃ YAṬ-IŚ 007,10tasya jñā­nāṃ­ta­re­ṇa vya­va­sā­yā­d iti | so 'pi na pre­kṣā­va­tā­ma­bhi­dhe- YAṬ-IŚ 007,11ya­va­ca­no '­na­va­sthā­nu­ṣaṃ­ga­tvā­t | ka­sya­ci­d a­rtha­jñā­na­sya hiyena jñānena YAṬ-IŚ 007,12vya­va­sā­ya­s tan na tāvad a­vya­va­si­ta­m eva tasya vya­va­sā­ya­kaṃ­pa­rā­tma­jñā- YAṬ-IŚ 007,13na­va­t­, jñā­nā­nta­re­ṇa ta­dvya­va­sā­ye tu tasyāpi jñā­nā­nta­re­ṇa­vya- YAṬ-IŚ 007,14vasāya ity a­na­va­sthā­naṃ du­rni­vā­raṃ | nanu ca jñā­na­sya­sva­vi­ṣa­ye vya- YAṬ-IŚ 007,15va­si­ti­ja­na­ka­tvaṃ vya­va­sā­yā­tma­ka­tvaṃ tac ca jñā­nā­nta­re­ṇa vya- YAṬ-IŚ 007,16va­si­ta­syā­'­pi yuktaṃ sa­nni­ka­rṣa­va­t | na hi sa­nni­ka­rṣā­diḥ YAṬ-IŚ 007,17ke­na­ci­d vya­va­si­to vya­va­si­ti­m u­pa­ja­na­ya­ti ta­dva­da­rtha­jñā­naṃ­jñā- YAṬ-IŚ 007,18nā­nta­re­ṇā­vya­va­si­ta­m eva vya­va­si­ti­m u­tpā­da­ya­tī­ti kaścit | so YAṬ-IŚ 007,19'pi na prā­tī­ti­ka­va­ca­no '­rtha­jñā­na­syā­pi­jñā­nā­nta­re­ṇā­vya­va­si­ta- YAṬ-IŚ 007,20syai­vā­rtha­vya­va­si­ti­ja­na­ka­tva­pra­saṃ­gā­tjñā­na­jñā­na­pa­ri­ka­lpa­na­vai­ya- YAṬ-IŚ 007,21rthyāt | tathā liṃgasya jñā­ne­nā­vya­va­si­ta­sya sva­liṃ­gi­ni­, śabda- YAṬ-IŚ 007,22syā­bhi­dhe­ye­, sā­dṛ­śya­syo­pa­me­ye­, vya­va­si­ti­ja­na­ka­tva­si­ddhe­sta­dvi- YAṬ-IŚ 008,01jñā­nā­nve­ṣa­ṇaṃ kimarthaṃ pu­ṣṇī­yā­t | yadi pu­na­ru­bha­ya­thā da­rśa­nā­d a- YAṬ-IŚ 008,02doṣa iti mataṃ ta­dā­'­pi kiṃcil liṃ­gā­di­ka­m a­jñā­taṃ­sva­liṃ­gyā­di­ṣu YAṬ-IŚ 008,03vya­va­si­ti­m u­pa­ja­na­ya­t katham a­pa­vā­rya­te | ca­kṣu­rā­di­ka­m a­pi­kiṃ­ci­d vi- YAṬ-IŚ 008,04jñānam eva sva­vi­ṣa­ye pa­ri­cchi­tti­m u­tpā­da­ya­d u­bha­ya­thā­da­rśa­nā­t | YAṬ-IŚ 008,05syān mataṃ ca­kṣu­rā­di­ka­m e­vā­jñā­taṃ sva­vi­ṣa­ya­jñā­pti­ni­mi­ttaṃ­dṛ­ṣṭaṃ­, na tu YAṬ-IŚ 008,06liṃ­gā­di­kaṃ tad api jñātam eva nānyathā ta­to­no­bha­ya­tro­bha­ya­thā YAṬ-IŚ 008,07prasaṃgaḥ pra­tī­ti­vi­ro­dhā­d iti | tarhi ya­thā­rtha­jñā­naṃ­vya­va­si­ta­m artha- YAṬ-IŚ 008,08jña­pti­ni­mi­ttaṃ tathā jñā­na­jñā­na­m api jñāne 'stu ta­trā­'­pyu­bha­ya­thā parika- YAṬ-IŚ 008,09lpanāyāṃ pra­tī­ti­vi­ro­dha­syā­vi­śe­ṣā­t | kayā punaḥ pra­tī­tyā­'­tra YAṬ-IŚ 008,10virodha iti cec ca­kṣu­rā­di­ṣu kayeti samaḥ pa­rya­nu­yo­gaḥ | vi­vā­dā­pa­nnaṃ YAṬ-IŚ 008,11ca­kṣu­rā­di­ka­m a­jñā­ta­m e­vā­rtha­jña­pti­ni­mi­ttaṃ ca­kṣu­rā­di­tvā­t­, yad evaṃ YAṬ-IŚ 008,12tad evaṃ ya­thā­'­sma­c ca­kṣu­rā­di­, tathā ca vi­vā­dā­pa­nnaṃ­ca­kṣu­rā­di­, ta- YAṬ-IŚ 008,13smāt tathā | vi­vā­dā­dhyā­si­taṃ liṃ­gā­di­kaṃ jñātam eva kva­ci­dvi­jña­pti­ni- YAṬ-IŚ 008,14mittaṃ liṃ­gā­di­tvā­t­, yad itthaṃ tad i­tthaṃ­ya­tho­bha­ya­vā­di­pra­si­ddhaṃ dhū­mā­di­, YAṬ-IŚ 008,15tathā ca vi­vā­dā­dhyā­si­taṃ liṃ­gā­di­, tasmāt ta­the­tya­nu­mā­na­pra­tī­tyā YAṬ-IŚ 008,16ta­tro­bha­ya­thā­ka­lpa­ne virodha iti cet, tarhi vi­vā­dā­pa­nnaṃ­jñā­naṃ- YAṬ-IŚ 008,17jñānaṃ jñātam eva sva­vi­ṣa­ye jña­pti­ni­mi­ttaṃ­, jñā­na­tvā­t­, yadevaṃ tad evaṃ ya- YAṬ-IŚ 008,18thā­rtha­jñā­naṃ­, tathā ca vi­vā­dā­dhyā­si­taṃ jñā­na­jñā­naṃ­, ta­smā­tta­the­ty anu- YAṬ-IŚ 008,19mā­na­pra­tī­tyai­va ta­tro­bha­ya­thā ka­lpa­nā­yāṃ virodho '­stu­sa­rva­thā vi- YAṬ-IŚ 008,20śe­ṣā­bhā­vā­t tathā cā­na­va­sthā­naṃ du­rni­vā­ra­m eva nai­yā­yi­kaṃ­ma­nyā­nāṃ | YAṬ-IŚ 008,21syād ā­kū­ta­m a­rtha­jñā­na­m apy arthe jñā­nāṃ­ta­re­ṇā­jñā­ta­m e­va­jña­pti­m utpāda- YAṬ-IŚ 008,22yati yathā vi­śe­ṣa­ṇa­jñā­naṃ viśeṣye rthe, na punar jñānaṃ, ta­dvi­jñā­no­tpa­tteḥ YAṬ-IŚ 009,01prāg eva tatra jñapter a­bhā­va­pra­saṃ­gā­t­, na caivaṃ, tathā pra­tī­te­r a­rtha­ji­jñā­sā­yāṃ YAṬ-IŚ 009,02hi sva­he­to­r a­rtha­jñā­na­m u­tpa­dya­te | jñā­na­ji­jñā­sā­yā­n tu­pa­ścā­d eva YAṬ-IŚ 009,03jñāne jñānaṃ pra­tī­te­r evaṃ vi­dha­tvā­d iti | tad apy a­sa­tya­m | svayam a­rtha­jñā­naṃ YAṬ-IŚ 009,04ma­me­da­m ity a­pra­ti­pa­ttau tathā pra­tī­te­r a­saṃ­bha­vā­tpra­ti­pa­ttau tu svata- YAṬ-IŚ 009,05s ta­tpra­ti­pa­tti­rjñā­nā­nta­rā­t vā | svataś cet ? svā­rtha­pa­ri­cche­da­ka- YAṬ-IŚ 009,06tva­si­ddhi­r ve­da­na­sya va­stu­ba­la­prā­ptā kkacid arthe ji­jñā­sā­yāṃ­sa­tyā- YAṬ-IŚ 009,07maham u­tpa­nna­m iti svayaṃ pra­ti­pa­dya­mā­naṃ hi vi­jñā­naṃ­svā­rtha­pa­ri­cche- YAṬ-IŚ 009,08dakam a­bhya­nu­jñā­ya­te nā­nya­the­ti jai­na­ma­ta­si­ddhiḥ | ya­di­pu­na- YAṬ-IŚ 009,09r jñā­nā­nta­rā­t tathā pra­ti­pa­tti­s ta­dā­'­pi­ta­da­rtha­jñā­na­pra­jñā­ta­m eva ma­yā­rtha­sya YAṬ-IŚ 009,10pa­ri­cche­da­ka­m iti svayaṃ jñā­nā­nta­raṃ pra­ti­pa­dya­te cet tadeva svārtha- YAṬ-IŚ 009,11pa­ri­cche­da­kaṃ siddhaṃ, na pra­ti­pa­dya­te cet kathaṃ ta­thā­pra­ti­pa­ttiḥ­?

YAṬ-IŚ 009,12kiṃ cedaṃ ca vi­cā­rya­te — jñā­nā­nta­ra­m a­rtha­jñā­na­m a­rtha­mā­tmā­naṃ ca prati- YAṬ-IŚ 009,13pa­dyā­jñā­ta­m eva mayā jñātam arthaṃ jā­nā­tī­ti­pra­ti­pā­dyā­'­pra­ti­pā­dya YAṬ-IŚ 009,14vā prathame pakṣe 'rthasya tat jñānasya svā­tma­naḥ­sva­pa­ri­cche­da­ka­tva­vi­ṣa- YAṬ-IŚ 009,15yaṃ jñā­nā­nta­raṃ pra­sa­jye­ta | dvi­tī­ya­pa­kṣe punar a­ti­pra­saṃ­gaḥ­su­khā­di­ka­m a- YAṬ-IŚ 009,16jñātam e­vā­dṛ­ṣṭaṃ mayā ka­ro­tī­ty api jā­nī­yā­d a­vi­śe­ṣā­t tataḥkiṃ bahuno- YAṬ-IŚ 009,17ktena jñānam a­rtha­pa­ri­cche­da­ka­tā­m icchatā sva­pa­ri­cche­da­ka­me­ṣi­ta­vya­m | YAṬ-IŚ 009,18ya­the­śva­ra­jñā­naṃ sva­pa­ri­cche­da­ka­tvā­bhā­ve­rtha­jñā­na­tvā­nu­pa­pa­tteḥ | tathā YAṬ-IŚ 009,19caivaṃ prayogaḥ karttavyaḥ — vi­vā­dā­dhyā­si­taṃ jñā­naṃ­sva­pa­ri­cche­da­ka­m artha- YAṬ-IŚ 009,20jñā­na­tvā­t­, yad a­rtha­jñā­naṃ tat sva­pa­ri­cche­da­kaṃ­ya­the­śva­ra­jñā­naṃ | a­rtha­jñā­naṃ ca YAṬ-IŚ 009,21vi­vā­dā­dhyā­si­taṃ tasmāt sva­pa­ri­cche­da­kaṃ | na ca­kṣu­rā­di­nā he- YAṬ-IŚ 009,22tor vya­bhi­cā­ra­s ta­syā­jñā­na­tvā­t­, nā­'­pi­mū­rcchi­tā­di­jñā­ne­nā­rtha­vi- YAṬ-IŚ 010,01śe­ṣa­ṇa­tvā­t | sad dhi mū­rcchi­tā­di­jñā­naṃ nā­rtha­jñā­naṃ­pu­na­s tadarthe sma- YAṬ-IŚ 010,02ra­ṇa­pra­saṃ­gā­t | na ca mū­rcchi­tā­di­da­śā­yāṃ parair jñānam i­ṣṭaṃ­ye­na vya- YAṬ-IŚ 010,03bhicāraḥ syāt | yeṣāṃ tu tasyām api daśāyāṃ ve­da­na­yā­ni­dra­yā- YAṬ-IŚ 010,04vā­'­bhi­bhū­taṃ vi­dya­mā­na­m eva ma­tta­da­śā­yāṃ ma­di­re­tyā­di­va­tma­dā­bhi- YAṬ-IŚ 010,05bhū­ti­ve­da­na­va­d anyathā tadā nai­rā­tmyā­pa­tte­r iti mataṃ, te­ṣāṃ­vi­jñā­na­sya YAṬ-IŚ 010,06sva­vya­va­sā­yo 'pi ta­dā­bhi­bhū­ta­pra­si­ddha eveti ka­thaṃ­te­nā­nai­kā­nti- YAṬ-IŚ 010,07katā jñā­na­tva­sya hetoḥ syāt tato '­rtha­jñā­na­tvaṃ­sva­vya­va­sā­yā­tma­ka­tvaṃ YAṬ-IŚ 010,08sā­dha­ya­ty eva sā­dhyā­vi­nā­bhā­va­ni­ya­ma­ni­śca­yā­t | na­nvī­śva­ra­jñā­na- YAṬ-IŚ 010,09m u­dā­ha­ra­ṇa­sā­dhya­śū­nyaṃ tasya sva­vya­va­sā­yā­tma­ka­tvā­bhā­vā­d iti YAṬ-IŚ 010,10cen ne­śva­ra­sya sa­rva­jña­tva­vi­ro­dhā­t | jñā­nā­nta­re­ṇā­tma­jñā­na­sya­pa­ri- YAṬ-IŚ 010,11jñānāt sa­rva­jña­tve tad api jñā­nā­nta­raṃ sva­vya­va­sā­yā­tma­kaṃ­ce­t tad evo- YAṬ-IŚ 010,12dā­ha­ra­ṇaṃ | jñā­nā­nta­re­ṇa vya­va­si­taṃ ce­da­na­va­sthā­naṃ ta­trā­'­pye­vaṃ YAṬ-IŚ 010,13pa­rya­nu­yo­gā­t | na ce­śva­ra­sya nā­nā­jñā­na­pa­ri­ka­lpa­nā yu­ktā­sa­ha- YAṬ-IŚ 010,14sra­ki­ra­ṇa­va­t sākṣāt sa­ka­la­pa­dā­rtha­pra­kā­śa­ka­m e­ka­me­ve­śva­ra­syaṃ meca- YAṬ-IŚ 010,15ka­jñā­na­m iti si­ddhā­nta­vi­ro­dhā­t­, tad ī­śva­ra­sya jñā­na­mu­dā­ha­ra­ṇa­m eva YAṬ-IŚ 010,16sā­dhya­vai­ka­lyā­nu­pa­pa­tteḥ sā­dha­na­vai­ka­lyā­bhā­vā­c ca | a­rtha­jñā­na­tvaṃ hi YAṬ-IŚ 010,17sādhanaṃ ta­du­dā­ha­ra­ṇe vidyata eva vi­pa­kṣe­bā­dha­ka­pra­mā­ṇa­sa­dbhā­vā­d vā YAṬ-IŚ 010,18sā­dhyā­vi­nā­bhā­va­ni­ya­ma­sya prasiddheḥ pra­kṛ­ta­sā­dha­naṃ sā­dhyaṃ­sā­dha- YAṬ-IŚ 010,19yaty eva | sva­vya­va­sā­ya­ra­hi­ta­tve jñā­na­syā­nī­śva­ra i­ve­śva­re pi­pra­mā­ṇa- YAṬ-IŚ 010,20vi­ru­ddha­tvā­t | sva­vya­va­sā­yā­tma­ka­sa­ka­lā­rtha­jñā­nā­t ka­thaṃ­ci­da­bhi­nna­sya YAṬ-IŚ 010,21pa­ra­mā­tma­na e­vā­pta­pa­rī­kṣā­yā­m ī­śva­ra­tva­m a­rtha­nā­t | ta­taḥ­sthi­ta­m e- YAṬ-IŚ 010,22tat svā­rtha­vya­va­sā­yā­tma­kaṃ ta­ttva­jñā­naṃ pravṛddhaṃ mā­naṃ­pra­mā­ṇa­m iti | YAṬ-IŚ 011,01pa­ra­mā­rtha­taḥ sva­vya­va­sā­yā­tma­ka­m eva ta­ttva­jñā­naṃ­ce­ta­na­tvā­t svapne- YAṬ-IŚ 011,02ndra­jā­lā­di­jñā­na­va­d ity a­pa­ra­s ta­syā­pī­da­m a­nu­mā­na­jñā­naṃ­sva­vya­va­sā- YAṬ-IŚ 011,03yārthasya vya­va­sā­ya­ka­m a­vya­va­sā­ya­kaṃ vā, vya­va­sā­ya­kaṃ cetsiddhaṃ YAṬ-IŚ 011,04svā­rtha­vya­va­sā­yā­tma­kaṃ­, tadvat sa­rva­ta­ttva­jñā­naṃ tathā syāt | avyava- YAṬ-IŚ 011,05sāyakaṃ ced a­sā­dha­nāṃ­gaṃ vya­rtha­tvā­t | saṃ­vya­va­hā­ra­to­'­nā­dya­vi­dyo- YAṬ-IŚ 011,06da­ya­ka­lpi­tā­t ta­dvya­va­sā­yā­tma­ka­m iti cet tarhi pa­ra­mā­rtha­to­nā- YAṬ-IŚ 011,07smād a­nu­mā­nā­t sva­vya­va­sā­yā­tma­kaṃ sādhyaṃ siddhyed iti | yatkiṃ- YAṬ-IŚ 011,08cana bhāṣī sva­vya­va­sā­yā­tma­ka­jñā­nai­kā­nta­vā­dī­svā­rtha­vya­va­sā­yā- YAṬ-IŚ 011,09tmano jñā­na­syā­rtha­kri­yā­rthi­bhiḥ saṃ­vya­hā­ri­bhi­rā­da­ra­ṇī­ya­tvā­t­, YAṬ-IŚ 011,10pra­kā­śyā­pra­kā­śa­ka­sya pa­dā­rtha­sya pra­kā­śā­rthi­bhi­ra­nā­da­ra­ṇī­ya­tvā- YAṬ-IŚ 011,11t tad alam a­ti­pra­saṃ­ge­na pra­paṃ­ca­taḥ pra­mā­ṇa­pa­rī­kṣā­yāṃ­pra­mā­ṇa­sya tattvajñā- YAṬ-IŚ 011,12nasya svā­rtha­vya­va­sā­yā­tma­ka­sya pa­rī­kṣi­ta­tvā­t |

YAṬ-IŚ 011,13nanu ca tvāṃ va­rddha­mā­naṃ vīraṃ stu­ti­go­ca­ra­tvaṃ ni­nī­ṣa­vaḥ­smo YAṬ-IŚ 011,14vayam adyeti vākyaṃ na yuktaṃ vyā­khyā­tuṃ­, tvāṃ vā tvām e­va­vī­ra­m e- YAṬ-IŚ 011,15veti vā­śa­bde­nā­va­dhā­ra­ṇā­rthe­na tato '­nya­tī­rtha­ka­ra­sa­mū­ha­sya­stu­tya- YAṬ-IŚ 011,16syā­bhi­ma­ta­sya stu­ti­go­ca­ra­tva­vya­va­cche­dā­nu­ṣaṃ­gā­t tathā casiddhā- YAṬ-IŚ 011,17nta­vi­ro­dha iti kaścit | so 'pi na vi­pa­ści­t­, sto­tu­ra­bhi­prā­yā- YAṬ-IŚ 011,18pa­ri­jñā­nā­t tasya hy ayam a­bhi­prā­yo ntya­tī­rtha­ka­ra­syai­vai­daṃ­yu­gī­na­tī­rtha­pra­kā- YAṬ-IŚ 011,19śa­na­pra­dhā­na­sya va­rddha­mā­na­tve­na stu­ti­go­ca­ra­tva­sa­ma­rtha­ne­sa­ka­la­sya YAṬ-IŚ 011,20stutyasya si­ddhā­nta­pra­si­ddha­sya stu­ti­go­ca­ra­tvaṃ sa­ma­rthi­taṃ­bha­va­ty eva YAṬ-IŚ 011,21va­rddha­mā­na­tva­sya ta­tsā­dha­na­syā­vi­śe­ṣā­t yasya ya­sya­va­rddha­mā­naṃ pravṛddhaṃ YAṬ-IŚ 011,22mānaṃ pramāṇaṃ ke­va­la­jñā­naṃ pa­ra­ma­gu­roḥ­, śru­ta­jñā­nā­di vā­pa­ra­gu­ro­r niścī- YAṬ-IŚ 012,01yate su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra­mā­ṇa­tve­na su­khā­di­va­tta­sya tasya YAṬ-IŚ 012,02stu­ti­go­ca­ra­tvaṃ prasiddhaṃ bhavati | vī­ra­śa­bde­na vā sa­rva­sya­stu­tya- YAṬ-IŚ 012,03syā­bhi­dhā­nā­t­, nā­yu­kta­m a­va­dhā­ra­ṇā­rthaṃ vā­śa­bda­vyā­khyā­naṃ­ma­ha­to YAṬ-IŚ 012,04ma­hā­sa­tva­syā­sa­hā­ya­syā­nta­rā­rā­ti­ni­rja­ya­no­dya­ta­sya­pu­ru­ṣa­vi­śe­ṣa­sya YAṬ-IŚ 012,05śa­kti­śu­ddhi­pra­ka­rṣaṃ da­dhā­na­sya loke vī­ra­śa­bda­pra­yo­gā­t | viśiṣṭāṃ māṃ YAṬ-IŚ 012,06lakṣmīṃ mu­kti­la­kṣa­ṇā­ma­bhyu­da­ya­la­kṣa­ṇāṃ vā rātīti vīra i­ti­vyu­tpa- YAṬ-IŚ 012,07tti­pa­kṣā­śra­ya­ṇā­d vā sarvasya stutyasya saṃ­gra­hā­tpra­kṛ­ta­vā­kya­vyā- YAṬ-IŚ 012,08khyānaṃ yuktam u­tpa­śyā­maḥ || kiṃ viśiṣṭaṃ māṃ­vī­ra­mṛ­ddha­mā­naṃ niścinva- YAṬ-IŚ 012,09nti bhavanto yataḥ stu­ti­go­ca­ra­tvaṃ ni­nī­ṣa­vo­dya bha­va­ntī­ti­bha­ga­va­tā YAṬ-IŚ 012,10pṛṣṭā iva sūrayaḥ prāhuḥ — vi­śī­rṇa­do­ṣā­śa­ya­pā­śa­ba­ndha­m iti | atrājñā- YAṬ-IŚ 012,11nā­di­do­ṣa­s ta­syā­śa­yaḥ saṃskāraḥ pūrvo doṣa āśete 'sminn iti YAṬ-IŚ 012,12vyutpatteḥ | do­ṣa­he­tu­r vā­jñā­nā­va­ra­ṇā­di­ka­rma­pra­kṛ­ti­vi­śe­ṣo­da­ya iti YAṬ-IŚ 012,13bhā­va­ka­rma­ṇo dra­vya­ka­rma­ṇa­ś ca va­ca­naṃ­, doṣaś cā­śa­ya­ś ca­do­ṣā­śa­yau tā- YAṬ-IŚ 012,14v eva pāśau tābhyāṃ bandhaḥ pā­ra­taṃ­tryaṃ vi­śī­rṇo­do­ṣā­śa­ya­pā­śa­baṃ- YAṬ-IŚ 012,15ndho 'syeti vigrahaḥ | ta­dai­te­nai­ta­d uktaṃ bha­va­ti­, yasmāttvāṃ viśīrṇa- YAṬ-IŚ 012,16do­ṣā­śa­ya­pā­śa­ba­ndhaṃ vayaṃ ni­ra­ṇai­ṣma tasmād va­rdha­mā­naṃ­stu­ti­go­ca­ra­tvaṃ YAṬ-IŚ 012,17ni­nī­ṣa­vaḥ sma iti | katham evaṃ vidhaṃ māṃ­ni­ra­ṇai­ṣu­rbha­va­nta ity āhur yataḥ YAṬ-IŚ 012,18kīrttyā mahatyā bhuvi va­rddha­mā­naṃ tvāṃ ni­ra­ṇai­ṣma | kīrtyante jīvā- YAṬ-IŚ 012,19dayas tattvārthāṃ yayā sā kīrtir bha­ga­va­to vāk, ma­ha­tī­yu­kti­śā­strā- YAṬ-IŚ 012,20vi­ro­dhī­nī tayā | bhuvi sa­ma­va­śa­ra­ṇa bhūmau sā­kṣā­tpa­raṃ­pa­ra­yā saka- YAṬ-IŚ 012,21la­pṛ­thi­vyāṃ pa­ra­mā­ga­ma­vi­ṣa­ya­bhū­tāṃ va­rddha­mā­naḥ­pu­ṣya­nni­khi­la­pre­kṣā­va- YAṬ-IŚ 012,22jja­na­ma­nāṃ­si pa­rā­pa­rā­ṇi vyā­pnu­va­nn ity a­bhi­dhī­ya­te | sarvatra sa- YAṬ-IŚ 013,01rvadā sarveṣāṃ yu­kti­śā­strā­vi­ro­dhi­vā­k siddha ityarthaḥ | tato 'yaṃ YAṬ-IŚ 013,02sa­mu­dā­yā­rthaḥ­, stu­ti­go­ca­ro bha­ga­vā­n vīraḥ pa­ra­mā­tmā­ṛ­ddha­mā­na­tvā­t YAṬ-IŚ 013,03yas tu naivaṃ sa na va­rddha­mā­no yathā rathyā pu­ru­ṣa­s ta­thā­cā­yaṃ bhaga- YAṬ-IŚ 013,04vān iti | tadvad va­rdha­mā­no bha­ga­vā­nvi­śī­rṇa­do­ṣā­śa­ya­pā­śa­ba­ndha­tvā­t YAṬ-IŚ 013,05yas tu netthaṃ sa na tathā yathā mi­thyā­dṛ­k tathā ca bha­ga­vā­ni­ti | YAṬ-IŚ 013,06vi­śī­rṇa­do­ṣā­śa­ya­pā­śa­baṃ­dho bha­ga­vā­n kīrtyā mahatyā bhu­vi­va­rddha- YAṬ-IŚ 013,07mā­na­tvā­t yas tu naivaṃ vidhaḥ sa na tathā yathā pra­si­ddho­nā­ptaḥ­, kī- YAṬ-IŚ 013,08rttyā mahatyā bhuvi va­rddha­mā­na­ś ca bha­ga­vā­n ta­smā­dvi­śī­rṇa­do­ṣā­śa­ya- YAṬ-IŚ 013,09pā­śa­baṃ­dha iti ke­va­la­vya­ti­re­kī he­tu­ra­nya­tho­pa­pa­tti­ni­ya­ma­ni­śca­yai­ka- YAṬ-IŚ 013,10la­kṣa­ṇa­tvā­t svasādhyaṃ sā­dha­ya­ty eva ta­thā­'­'­pta­mī­māṃ­sā­yāṃ­vyā- YAṬ-IŚ 013,11sataḥ sa­ma­rthi­ta­tvā­t | kiṃ­la­kṣa­ṇā stutir yad go­ca­ra­tvaṃ māṃnetu- YAṬ-IŚ 013,12m icchanti bhavanta iti bha­ga­va­tā praśne kṛta iva sū­ra­yaḥ­prā­huḥ —

YAṬ-IŚ 013,17"­yā­thā­tmya­m ullaṃghya gu­ṇo­da­yā­khyā loke stutiḥ" i­ti­ca­tu­rā- YAṬ-IŚ 013,18śītir lakṣāṇi guṇās teṣāṃ guṇānāṃ yā­thā­tmyaṃ­ya­thā­va­sthi­ta­sva- YAṬ-IŚ 013,19bhāvas ta­du­llaṃ­ghya gu­ṇo­da­ya­syā­khyā loke stutir iti lakṣyate YAṬ-IŚ 013,20yady evaṃ tadā stu­ti­ka­rttā­ra­s tāvantaḥ kiṃ śaktāḥ bha­ga­va­tā­i­ti YAṬ-IŚ 013,21pa­rya­nu­yu­ktāḥ prāhuḥ —

YAṬ-IŚ 014,01"­bhū­ri­gu­ṇo­da­dhe­s te | a­ṇi­ṣṭha­m apy aṃ­śa­ma­śa­knu­va­nto vaktuṃ YAṬ-IŚ 014,02jina tvāṃ kim iva stuyāma | " iti, tarhi bhū­ri­gu­ṇo­da­dhe­r a- YAṬ-IŚ 014,03na­nta­gu­ṇa­sa­mu­dra­sya ma­mā­ṇi­ṣṭha­m apy aṃśaṃ sū­kṣma­ta­ma­m a­pi­gu­ṇaṃ vaktuṃ YAṬ-IŚ 014,04yadi na śa­knu­va­nti bhavantaḥ kim apy u­pa­mā­na­m a­pa­śya­nta­sta­dā ki- YAṬ-IŚ 014,05m iti stotāro bha­va­ntī­ti bha­ga­va­tā pa­rya­nu­yu­ktā i­va­prā­huḥ —

YAṬ-IŚ 014,10"­ta­thā­'­pi vai­yā­tya­m upetya bhaktyā stotāsmi te śaktyanu- YAṬ-IŚ 014,11rū­pa­vā­kyaḥ | " ta­thā­'­pi te '­ṇi­ṣṭha­m apy aṃśaṃ va­ktu­ma­śa­knu­va­nn api vaiyā- YAṬ-IŚ 014,12tyaṃ dhārṣṭyam u­pe­tyo­pa­ga­mya bhaktyā he­tu­bhū­ta­yā te vī­ra­sya­sto­tā- YAṬ-IŚ 014,13'smi śa­ktya­nu­rū­pa­vā­kyaḥ sann aham iti saṃbandhaḥ pare '­pye­va­m utsaha- YAṬ-IŚ 014,14mānāḥ santīti da­rśa­nā­rtha­m idam uktam |

YAṬ-IŚ 014,15"iṣṭe prameye 'pi ya­thā­sva­śa­kti kiṃ no­tsa­ha­nte puruṣāḥ YAṬ-IŚ 014,16kriyāmiḥ | " iti u­tsa­ha­nta evety arthaḥ | yadi ya­thā­sva­śa­kti YAṬ-IŚ 014,17sveṣṭe prāpye rthe pra­vṛ­ttyā­di­kri­yā­bhiḥ­sa­mu­tsa­ha­mā­na­pu­ru­ṣa­va­t bhava- YAṬ-IŚ 014,18ntaḥ stutiṃ vaktuṃ pra­va­rta­nte tadā kiyat vaktuṃ śaktā ityāha —

YAṬ-IŚ 015,03jñā­na­da­rśa­nā­va­ra­ṇa­vi­ga­mā­d a­ma­la­jñā­na­da­rśa­nā­vi­rbhū­tiḥ­śu­ddhi­s ta- YAṬ-IŚ 015,04thā­nta­rā­ya­vi­nā­śā­d vī­rya­la­bdhiḥ śaktis tayor u­da­ya­sya­pra­ka­rṣa­sya YAṬ-IŚ 015,05kā­ṣṭhā­'­va­sthā tāṃ jina ! bha­ga­va­n ! a­vā­pi­tha tvaṃ | kiṃ­vi­śi­ṣṭāṃ YAṬ-IŚ 015,06tu­lā­vya­tī­tā­m u­pa­mā­ti­krā­ntāṃ tathā śā­nti­rū­pāṃ­pra­śa­ma­su­khā­tmi­kāṃ YAṬ-IŚ 015,07sa­ka­la­mo­ha­kṣa­yo­dbhū­ta­tvā­t tato vra­hma­pa­tha­sya netā ma­hā­npa­ra­mā­tme- YAṬ-IŚ 015,08ti, iyan mātraṃ pra­ti­va­ktu­m īśāḥ samarthā ity anena yā­va­tī­sva­śa­ktiḥ YAṬ-IŚ 015,09bha­ga­va­tsaṃ­sta­va­ne tāvatī sū­ri­bhi­r ni­ve­di­tā | tatra śu­ddhiḥ­kva­ci- YAṬ-IŚ 015,10t pu­ru­ṣa­vi­śe­ṣe parāṃ kāṣṭhām a­dhi­ti­ṣṭha­tī­ti pra­kṛ­ṣya­mā­ṇa­tvā­tpa­ri­mā­ṇa- YAṬ-IŚ 015,11vat tathā śaktiḥ kvacit pu­ru­ṣa­vi­śe­ṣe parāṃ kāṣṭhām a­vā­pno­ti­pra­kṛ- YAṬ-IŚ 015,12ṣya­mā­ṇa­tvā­t pa­ri­mā­ṇa­va­d eveti śu­ddhi­śa­ktyoḥ­pra­ka­rṣa­pa­rya­ntaṃ gamanaṃ YAṬ-IŚ 015,13pra­ti­va­rṇya­te na pu­na­rjñā­naṃ kvacit parāṃ kā­ṣṭhāṃ­pra­ti­pa­dya­ta iti sādhyate | YAṬ-IŚ 015,14pra­ti­jñā­na­sya śru­ta­jñā­na­sya ca dharmitve pa­ra­sya­si­ddha­sā­dhya­tā­nu­ṣaṃ­gā­t YAṬ-IŚ 015,15syā­dvā­di­na­ś ca sve­ṣṭa­si­ddhe­r a­bhā­vā­t | a­va­dhyā­di­jñā­na­tra­ya­sya dharmi- YAṬ-IŚ 015,16tve pareṣāṃ dha­rmya­si­ddhiḥ | sa­rva­jña­vā­di­nāṃ­sā­dha­na­vai­pha­lyaṃ tatsiddhe- YAṬ-IŚ 015,17r iva sā­dhya­tvā­t | jñā­na­sā­mā­nya­dha­rmi­tve 'pi mī­māṃ­sa­ka­sya YAṬ-IŚ 015,18si­ddha­sā­dha­na­m eva co­da­nā­jñā­na­sya pa­ra­ma­pra­ka­rṣa­prā­pta­sya­si­ddha­tvā­t | YAṬ-IŚ 015,19śuddhes tu dha­rmi­tva­ni­rde­śe no­kta­dū­ṣa­ṇā­va­kā­śaḥ pareṣāṃ ta­tra­vi­vā­dā­t YAṬ-IŚ 015,20si­ddha­sā­dhya­tā­nu­ṣaṃ­gā­bhā­vā­t vādinaḥ sve­ṣṭa­si­ddhe­ra­pra­ti­baṃ­dhā­t sarva- YAṬ-IŚ 015,21jña­tva­sā­mā­nya­sya prasiddheḥ |

YAṬ-IŚ 016,01nanu ca yady aham eva mahān iti pra­ti­va­ktuṃ­śa­kya­s tadā madīya- YAṬ-IŚ 016,02śā­sa­na­syai­kā­dhi­pa­tya­la­kṣmīḥ kim a­nya­tī­rthi­bhi­r a­po­hya­te­ta­da­pa­vā­da- YAṬ-IŚ 016,03hetuḥ kaścid astīti cet so '­bhi­dhī­ya­tā­m iti bha­ga­va­tpra­śne­sū­ra­yaḥ YAṬ-IŚ 016,04prāhuḥ —

YAṬ-IŚ 016,09tava śāsanaṃ sarvam a­ne­kāṃ­tā­tma­kaṃ iti ma­taṃ­ta­syai­kā­dhi­pa­ti- YAṬ-IŚ 016,10tvaṃ sarvair a­va­śyā­śra­ya­ṇī­ya­tva­m a­rtha­kri­yā­rthi­bhi­r a­nya­thā­ta­da­nu­pa­pa­tte­s ta- YAṬ-IŚ 016,11d eva lakṣmīḥ, niḥ­śre­ya­sā­bhyu­da­ya­la­kṣmī­he­tu­tvā­t ta­syāṃ­pra­bhu­tvaṃ sakalaṃ YAṬ-IŚ 016,12pra­vā­di­ti­ra­skā­ri­tvaṃ tatra śaktiḥ sāmarthyaṃ pa­ra­mā­ga­mā­nvi­tā­yu­kti- YAṬ-IŚ 016,13s tasyāḥ saṃ­pra­tya­pa­vā­da­he­tu­r vāhyaḥ sā­dhā­ra­ṇaḥ kalir e­va­kā­laḥ so' YAṬ-IŚ 016,14sā­dhā­ra­ṇa­s tu vaktur va­ca­nā­śa­ya eva, a­nta­raṃ­ga­s tu sto­tuḥ­ka­lu- YAṬ-IŚ 016,15pāśaya eva da­rśa­na­mo­hā­krāṃ­ta­ce­taḥ | sarvatra vāśabda eva kā- YAṬ-IŚ 016,16rārthī draṣṭavyaḥ pa­kṣā­nta­ra­sū­ca­ko vā, tena kalir vā kā­laḥ­kṣe­trā- YAṬ-IŚ 016,17dir vā ta­thā­vi­dha ity a­va­ga­mya­te | ta­thā­cā­rya­sya pra­va­ktu­rva­ca­nā- YAṬ-IŚ 016,18śayo vā­'­nu­ṣṭhā­nā­śa­yo veti grāhyam | tathā stotuḥ ka­lu­ṣā­śa­yo YAṬ-IŚ 016,19vā ji­jñā­sā­nu­pa­pa­tti­r vā hetur ayavādaka i­ti­pra­ti­pa­tta­vyaḥ ||

YAṬ-IŚ 016,20kīdṛśaṃ punar ma­dī­ya­śā­sa­na­m ity a­bhi­dhī­ya­te­ —

YAṬ-IŚ 017,05sā­ka­lye­na deśato vā prā­ṇi­hiṃ­sā­to vi­ra­ti­r da­yā­vra­ta­m anṛ- YAṬ-IŚ 017,06tā­di­vi­ra­te­s ta­trā­nta­rbhā­vā­t | ma­no­jñā­ma­no­jñe­ndri­ya­vi­ṣa­ye­ṣu­rā­ga- YAṬ-IŚ 017,07dve­ṣa­vi­ra­ti­r damaḥ saṃyamaḥ | vā­hyā­bhya­nta­ra­pa­ri­gra­ha­tya­ja­naṃ tyāgaḥ | YAṬ-IŚ 017,08pā­tra­dā­naṃ vā | praśastaṃ dhyānaṃ śuklyaṃ dharmyaṃ vā­sa­mā­dhiḥ | YAṬ-IŚ 017,09dayā ca damaś ca tyāgaś ca sa­mā­dhi­ś ceti dva­ndve­ni­mi­tta­nai­mi­tti­ka- YAṬ-IŚ 017,10bhā­va­ni­baṃ­dha­naḥ pū­rvo­tta­ra­va­ca­na­kra­maḥ­, dayā hi ni­mi­ttaṃ­da­ma­sya YAṬ-IŚ 017,11tasyāṃ satyāṃ ta­du­pa­pa­tteḥ­, damaś ca tyā­ga­sya­, tasmin sa­ti­ta­dgha­ṭa- YAṬ-IŚ 017,12nāt, tyāgaś ca sa­mā­dhe­s tasmin saty e­va­vi­kṣe­pā­di­ni­vṛ­tti­si­ddhe- YAṬ-IŚ 017,13r e­kā­gra­sya sa­mā­dhi­vi­śe­ṣa­syo­pa­pa­tteḥ­, anyathā ta­da­nu­pa­pa­tteḥ | teṣu YAṬ-IŚ 017,14da­yā­da­ma­tyā­ga­sa­mā­dhi­ṣu niṣṭhā ta­tpa­ra­tā yasmin mate ta­ttva­dī­yaṃ mataṃ YAṬ-IŚ 017,15śā­sa­na­m a­dvi­tī­ya­m ekam eva sa­rvā­dhi­nā­ya­ka­m ity arthaḥ | ku­to­ma­dī­yaṃ matam e- YAṬ-IŚ 017,16vaṃ vidhaṃ siddham iti cet "­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­m­"­ya­smā­t­, YAṬ-IŚ 017,17nayau ca pramāṇe ca na­ya­pra­mā­ṇā­nī­ti dvandve pra­mā­ṇa­śa­bdā­da­bhya- YAṬ-IŚ 017,18rhi­tā­rthā­d api na­ya­śa­bda­syā­lpā­cta­ra­sya cha­ndo­va­śā­tpū­rva­ni­pā­to na YAṬ-IŚ 017,19vi­ru­ddhya­te | pra­ka­rṣe­ṇa­sa­rva­de­śa­kā­la­pu­ru­ṣa­pa­ri­ṣa­da­pe­kṣā­la­kṣa­ṇe­na YAṬ-IŚ 017,20kṛto niścita ity arthaḥ | aṃjasā pa­ra­mā­rthe­na praṇītaāṃjaso 'saṃ- YAṬ-IŚ 017,21bha­va­dbā­dha­ka iti bhāvaḥ | artho jī­vā­di­rdra­vya­pa­ryā­yā­tmā | nayapra- YAṬ-IŚ 018,01māṇaiḥ prakṛta āṃjaso 'rtho 'sminn i­ti­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rthaṃ YAṬ-IŚ 018,02matam | na­ya­pra­mā­ṇaiḥ su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­vi­ṣa­ya­m ityarthaḥ | YAṬ-IŚ 018,03ta­thā­vi­dha­m api kutaḥ siddham iti cet yasmād a­dhṛ­ṣya­ma­nyai­ra­khi­laiḥ YAṬ-IŚ 018,04pra­vā­dai­r iti ni­ve­dya­te | da­rśa­na­mo­ho­da­ya­pa­ra­va­śaiḥ­sa­rva­thai­kā­nta­vā- YAṬ-IŚ 018,05dibhiḥ pra­ka­lpi­tā vādāḥ pravādāḥ sa­rva­thai­kā­nta­vā­dā­s tai­ra­khi­lai­r a- YAṬ-IŚ 018,06khi­la­de­śa­kā­la­pu­ru­ṣa­ga­tai­r a­dhṛ­ṣya­m a­bā­dhya­m iti niścayaḥ | kasmāt taiḥ YAṬ-IŚ 018,07kalpitā vādā na punaḥ pa­ra­mā­rthā­va­bhā­si­na iti cet, yasmāt YAṬ-IŚ 018,08tva­dī­ya­ma­tā­d anye vāhyāḥ sa­mya­ga­ne­kā­nta­ma­tā­bdhe­r vā­hyā­mi­thyai­kā- YAṬ-IŚ 018,09ntā bhavanti te ca ka­lpi­tā­rthāḥ pra­si­ddhā­s tadvādāḥ ka­tha­mi­va YAṬ-IŚ 018,10pa­ra­mā­rtha­pa­tha­pra­sthā­pa­kāḥ syur yatas tair a­bā­dhyaṃ­tva­dī­yaṃ mataṃ na syāt, YAṬ-IŚ 018,11na hi mi­thyā­pra­vā­daiḥ sa­mya­gvā­do bādhituṃ śakyo '­ti­pra­saṃ­gā­t | YAṬ-IŚ 018,12nanu ca dra­vyā­rthi­ka­na­ye­na niścito rtho na pā­ra­mā­rthi­ko­ma­dī­ya- YAṬ-IŚ 018,13matasya siddhaḥ pareṣāṃ saṃ­bha­va­d bā­dha­ka­tvā­t­, pa­ryā­yā­rthi­ka­na­yai­s tu YAṬ-IŚ 018,14ni­ści­tā­rtha­va­t | tathā hi — na jī­vā­di­ka­dra­vya­m ekam a­na­pā­yi­vā- YAṬ-IŚ 018,15stavaṃ kra­ma­yau­ga­pa­dyā­bhyā­m a­rtha­kri­yā­vi­ro­dhā­t | na hi­dra­vya­sya de- YAṬ-IŚ 018,16śa­kṛ­ta­s tāvat kaścit kramaḥ saṃ­bha­va­ti ni­ṣkri­ya­tvā­t ta­sya­de­śā- YAṬ-IŚ 018,17nta­ra­ga­ma­nā­yo­gā­t­, sa­kri­ya­tve sa­rva­vyā­pa­ka­tva­vi­ro­dhā­t | nā'pi YAṬ-IŚ 018,18kā­la­kṛ­taḥ śā­śva­ti­ka­tvā­t sa­ka­la­kā­la­vyā­pi­tvā­t pra­ti­ni­ya­ta- YAṬ-IŚ 018,19kālatve ni­tya­tva­vi­ro­dhā­t dra­vya­tvā­gha­ṭa­nā­t | sva­ya­ma­kra­ma­sya saha- YAṬ-IŚ 018,20kā­ri­kā­ra­ṇa­kra­mā­pe­kṣaḥ krama ity apy a­sā­raṃ­, sa­ha­kā­ri­bhyaḥ­kaṃ­ci­d apy a- YAṬ-IŚ 018,21ti­śa­ya­ma­nā­sā­da­ya­ta­s ta­da­pe­kṣā­nu­pa­pa­tte­r a­ti­pra­saṃ­gā­t | sa­ha­kā­ri­kṛ­ta- YAṬ-IŚ 018,22m u­pa­kā­ra­m ā­tma­sā­t kurvataḥ kā­rya­tva­pra­saṃ­gā­da­ni­tya­tvā­pa­tteḥ | yadi tu YAṬ-IŚ 019,01ni­tya­dra­vya­sya kaṃcid apy u­pa­kā­ra­m a­ku­rva­tā­m a­pi­sa­ha­kā­ri­tva­m u­ra­rī­kri- YAṬ-IŚ 019,02yate tena saha saṃbhūya kā­rya­ka­ra­ṇa­śī­lā­nā­m e­va­sa­ha­kā­ri­tva­vya­va- YAṬ-IŚ 019,03sthitir iti mataṃ, tad api na ni­tya­dra­vya­sya kramaḥ siddhyet YAṬ-IŚ 019,04ta­syā­kra­ma­tvā­t­; sa­ha­kā­ri­ṇā­m eva kra­ma­va­ttvā­t | sa­ha­kā­rya­pe­kṣaḥ YAṬ-IŚ 019,05kramo 'pi dra­vya­syai­ve­ti cet na, ta­syā­'­pi de­śa­kṛ­ta­sya­kā­la­kṛ­ta- YAṬ-IŚ 019,06sya vā vi­ro­dhā­t | tathā krameṇa sa­ha­kā­ri­ṇa­m a­pe­kṣa­mā­ṇa­sya YAṬ-IŚ 019,07kā­la­bhe­dā­d a­ni­tya­tva­pra­saṃ­gā­t kā­rye­ṇā­'­pi kra­me­ṇā­pe­kṣa­mā­ṇa­sya YAṬ-IŚ 019,08bhe­dā­pa­tteḥ sa­ha­kā­ri­vi­śe­ṣa­va­t tato na kramaḥ sa­rva­thā­dra­vya­sya YAṬ-IŚ 019,09saṃ­bha­va­ti | nā'pi yau­ga­pa­dyaṃ yu­ga­pa­d e­ka­smi­n sa­ma­ye­sa­ka­lā­rtha­kri­yā- YAṬ-IŚ 019,10ni­ṣpā­da­nā­d dvi­tī­ya­sa­ma­ye­'­na­rtha­kri­yā­kā­ri­tve­nā­'­va­stu­tva­pra­saṃ­gā­t­; YAṬ-IŚ 019,11ni­ṣpā­di­ta­ni­ṣpā­da­na­pra­saṃ­gā­d vā | tad evaṃ dra­vyā­nni­tyā­tma­kā­t krama- YAṬ-IŚ 019,12yau­ga­pa­dye ni­va­rta­mā­ne sva­vyā­pyā­m a­rtha­kri­yāṃ ni­va­rta­ya­taḥ­, sā ca YAṬ-IŚ 019,13ni­va­rtta­mā­nā vā­sta­va­tva­m iti vyā­pa­kā­nu­pa­la­bdhe­r bā­dhi­kā­yāḥ YAṬ-IŚ 019,14saṃ­bha­vā­n nā­saṃ­bha­va­dbā­dha­ka­tvaṃ dravyasya si­ddhaṃ­sau­ga­tā­nāṃ | nā'pi YAṬ-IŚ 019,15pa­ryā­ya­sya kṣa­ṇi­ka­syā­saṃ­bha­va­dbā­dha­ka­tvaṃ siddhyati ta­trā­'­pi­vyā- YAṬ-IŚ 019,16pa­kā­nu­pa­laṃ­bha­sya bā­dha­ka­sya saṃ­bha­vā­t | tathā hi — paryāyo navā- YAṬ-IŚ 019,17stavo '­rtha­kri­yā­nu­pa­laṃ­bhā­t­, na ta­trā­rtha­kri­yo­pa­laṃ­bhaḥ­kra­ma­yau­ga­pa- YAṬ-IŚ 019,18dya­vi­ro­dhā­t­, na tatra kra­ma­yau­ga­pa­dye saṃ­bha­va­taḥ­pa­ri­ṇā­mā­nu­pa­la- YAṬ-IŚ 019,19bdheḥ, na tatra pa­ri­ṇā­mo '­sti­pū­rvo­tta­rā­kā­ra­vyā­pi­dra­vya­sthi­te­r anu- YAṬ-IŚ 019,20pa­la­bdheḥ­, na tatra pū­rvo­tta­rā­kā­ra­vyā­pi­dra­vya­sthi­ti­r a­sti­pra­ti­kṣa- YAṬ-IŚ 019,21ṇām u­tpā­dā­na­nta­raṃ ni­ra­nva­ya­vi­nā­śā­bhyu­pa­ga­mā­t | na ca tatraka- YAṬ-IŚ 019,22syacit ku­ta­ści­d u­tpa­tti­r gha­ṭa­te­, sati kā­ra­ṇe­kā­rya­syo­tpa­ttau kṣa- YAṬ-IŚ 020,01ṇa­bhaṃ­ga­pra­saṃ­gā­d asati kāraṇe kā­rya­syo­da­ye­vi­na­ṣṭa­ta­ma­sya bhaviṣya- YAṬ-IŚ 020,02ttamasya ca kā­ra­ṇa­tva­pra­saṃ­ga­s tasminn apy a­sa­ti­kā­rya­syo­da­yā­t | e- YAṬ-IŚ 020,03tena svakāle sati kāraṇe kā­rya­syo­tpa­tti­r iti pa­kṣā­nta­ra­m apyapā- YAṬ-IŚ 020,04stam | kā­ra­ṇa­tve­nā­bhi­ma­ta­syā­pi svākāle sa­ttvo­pa­pa­tteḥ | ta- YAṬ-IŚ 020,05ditthaṃ na­ya­ni­ści­to 'rtho na pā­ra­mā­rthi­kaḥ śā­sa­na­sya saṃbha- YAṬ-IŚ 020,06va­dbā­dha­ka­tvā­t tai­mi­ri­ka­jñā­na­ni­ści­te­ndu­dva­ya­va­t | ta­thā­pra­mā­ṇa­pra­kṛ- YAṬ-IŚ 020,07to 'py artho dra­vya­pa­ryā­yā­tma­ko nāṃjasaḥ si­ddhye­t­, tata e­va­ta­dva­t YAṬ-IŚ 020,08sa hi ye­nā­tma­nā nityas te­nai­vā­tma­nā­'­ni­tya­ś ced vi­ro­dho­bā­dha­kaḥ­, YAṬ-IŚ 020,09sva­bhā­vāṃ­ta­re­ṇa ced vai­ya­dhi­ka­ra­ṇyaṃ tasya prā­ptaṃ­pa­ra­spa­ra­vi­ru­ddha­yo­r ni- YAṬ-IŚ 020,10tyā­ni­tyā­tma­no­r e­kā­dhi­ka­ra­ṇa­tvā­da­rśa­nā­t­, kvacid deśe śītoṣṇa- YAṬ-IŚ 020,11spa­rśa­va­t­, tayor e­kā­śra­ya­tve vā yu­ga­pa­d e­ke­nai­vā­tma­nā­ni­tyā­ni­tya­tva- YAṬ-IŚ 020,12yoḥ prasakteḥ saṃkaraḥ syāt | ye­nā­tma­nā ni­tya­tva­m i­ṣṭaṃ­te­nā- YAṬ-IŚ 020,13ni­tya­tva­m eva, yena cā­ni­tya­tvaṃ tena ni­tya­tva­m e­ve­ti­pa­ra­spa­ra­ga­ma- YAṬ-IŚ 020,14nāt vya­ti­ka­raḥ­, ayam ātmānaṃ pu­ro­dhā­ya nityo jī­vā­di­r arthaḥka- YAṬ-IŚ 020,15thyate, evaṃ pu­ro­dhā­yā­ni­tya­s tau yadi tato '­rthā­nta­ra­bhū­tau­, tadā YAṬ-IŚ 020,16va­stu­tra­ya­pra­saṃ­ga­s tāni ca trīṇy api vastūni ya­di­ni­tyā­ni­tyā- YAṬ-IŚ 020,17tmakāni tadā pratyekaṃ punar va­stu­tra­ya­pra­saṃ­ga i­ti­a­na­va­sthā syāt | YAṬ-IŚ 020,18vadi tu tau tato '­na­rthā­nta­ra­bhū­tau tadā jī­vā­dya­rtha eva natāvā- YAṬ-IŚ 020,19t prānau ta­da­bhā­vā­t te na nityāś cā­ni­tyā­ś ca­vya­va­sthā­pyaṃ­te­, tāv eva YAṬ-IŚ 020,20cātmānau na tato 'paro 'rthaḥ syād iti ka­sya­ci­n nityatvā- YAṬ-IŚ 020,21nityatve tau sā­dha­ye­yā­tāṃ | svayam eva tau ni­tyā­ni­tyau­syā­tā- YAṬ-IŚ 020,22m iti cet tarhi yo nityaḥ sa nitya eva, yaś cānityaḥ so­'­ni­tya YAṬ-IŚ 021,01eveti prāptaṃ, tathā co­bha­ya­do­ṣā­nu­ṣaṃ­gaḥ­sa­rva­thai­ka­sya nityāni- YAṬ-IŚ 021,02tyā­tma­ka­syā­rtha­syā­pra­ti­pa­tti­pra­saṃ­gaḥ | dṛ­śya­ta­yo­pa­ga­mya­mā­na­sya ca YAṬ-IŚ 021,03sa­rva­thā­'­nu­pa­la­bdhe­r a­bhā­va­pra­saṃ­gaḥ ta­syā­dṛ­śya­tva­pra­ti­jñā­ne­cā­dṛ­ṣṭa­pa- YAṬ-IŚ 021,04ri­ka­lpa­na­m a­nu­ṣa­jye­te­ty a­ne­ka­bā­dha­ko­pa­ni­pā­tā­n na­pra­mā­ṇa­ni­ści­to 'rthaḥ YAṬ-IŚ 021,05śā­sa­na­syāṃ­ja­saḥ syād ā­kā­śa­ke­śa­pā­śa­pra­kā­śa­ka­śā­sa­na­va­t taimi- YAṬ-IŚ 021,06ri­ka­sye­ti kathaṃ na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rthaṃ madīyaṃ ma­taṃ­syā­d anyair a- YAṬ-IŚ 021,07khilaiḥ pravādaiḥ sau­ga­tā­di­bhiḥ dhṛ­ṣya­mā­ṇa­tvā­t tata eva na­da­yā­da- YAṬ-IŚ 021,08ma­tyā­ga­sa­mā­dhi­ni­ṣṭhaṃ sarvathā saṃ­bha­va­dbā­dha­ka­sya jī­va­sya­da­yā­di­ca­tu- YAṬ-IŚ 021,09ṣṭa­yā­saṃ­bha­vā­t ta­dvi­ṣa­ya­sya da­yā­di­ni­ṣṭha­tvā­si­ddhe­s tathā ca­ka­tha­m advitī- YAṬ-IŚ 021,10yaṃ sa­rvā­dhi­nā­ya­ka­tvā­nu­pa­pa­tte­r iti va­da­nta­m iva bha­ga­va­ntaṃ­vi­jñā­pa­ya­ntaḥ YAṬ-IŚ 021,11sūrayaḥ pra­mā­ṇa­na­ya­pra­kṛ­taṃ pā­ra­mā­rthi­kaṃ ta­ttvaṃ­sā­dha­ya­nti —

YAṬ-IŚ 021,16abhedo dravyaṃ nityaṃ, bhedaḥ pa­ryā­yo­na­śva­ra­s tā- YAṬ-IŚ 021,17v ā­tmā­nau­, yasya ta­da­bhe­da­bhe­dā­tma­kaṃ tava bha­ga­va­n !a­rtha­ta­ttvaṃYAṬ-IŚ 021,18jī­vā­di­ta­ttvaṃ pa­ra­spa­ra­taṃ­traṃ dra­vya­pa­ryā­yā­tma­ka­m i­tya­bhi­dhī­ya­te | a- YAṬ-IŚ 021,19smābhir na punaḥ svataṃtraṃ dra­vya­mā­traṃ pa­ryā­ya­mā­traṃ vā­ta­du­bha­yaṃ vā YAṬ-IŚ 021,20vi­jñā­pya­te tasya kha­pu­ṣpa­sa­ma­tvā­t­, pra­ti­pā­di­ta­kra­me­ṇasaṃ­bha­va­dbādha- YAṬ-IŚ 021,21ka­syā­smā­bhi­r a­pī­ṣṭa­tvā­d vā­sta­va­tvā­nu­pa­pa­tteḥ­, nayaprakṛtasya pramāṇa- YAṬ-IŚ 022,01pra­kṛ­ta­sya vā­'­rtha­sya jā­tyaṃ­ta­ra­syāṃjasasyatva­dī­ya­ma­te­na svīkara- YAṬ-IŚ 022,02ṇād a­dvi­tī­ya­m eva tavedaṃ matam a­nu­ma­nyā­ma­he tato '­nyai­ra­khi­laiḥ pravā- YAṬ-IŚ 022,03dair a­dhṛ­ṣya­tva­si­ddheḥ |

YAṬ-IŚ 022,04nanu cāstu svataṃtraṃ dravyam ekaṃ kha­pu­ṣpa­sa­mā­naṃ­pra­tya­kṣā­di­bhi- YAṬ-IŚ 022,05r a­nu­pa­la­bhya­mā­na­tvā­t kṣa­ṇi­ka­pa­ryā­ya­va­t | ta­du­bha­yaṃ tu­dra­vya­gu­ṇa­ka­rma- YAṬ-IŚ 022,06sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ya­rū­paṃ sattattvaṃ prā­ga­bhā­vā­di­rū­pa­me­vā­sa­tta­tvaṃ YAṬ-IŚ 022,07sva­taṃ­tra­m api kathaṃ kha­pu­ṣpa­va­t syāt ta­sya­dra­vyā­di­pra­tya­ya­vi­śe­ṣa­vi- YAṬ-IŚ 022,08ṣayasya sa­ka­la­ja­na­pra­si­ddha­tvā­d iti cet, na­kā­ra­ṇa­kā­rya­dra­vya­yo­r gu- YAṬ-IŚ 022,09ṇa­gu­ṇi­noḥ ka­rma­ta­dva­toḥ sā­mā­nya­ta­dva­to­r vi­śe­ṣya­ta­dva­to­ś ca­pa­dā­rthā- YAṬ-IŚ 022,10nta­ra­ta­yā sva­taṃ­tra­yoḥ sakṛd apy a­pra­tī­ya­mā­na­tvā­tsa­rva­dā­va­ya­vā­va­ya- YAṬ-IŚ 022,11vyā­tma­no­r gu­ṇa­gu­ṇyā­tma­naḥ ka­rma­ta­dva­dā­tma­naḥ­sā­mā­nya­vi­śe­ṣā­tma­na- YAṬ-IŚ 022,12ś cā­rtha­ta­ttva­sya jā­tya­nta­ra­sya pra­tya­kṣā­di­taḥ sa­rva­sya­ni­rbā­dha­m ava- YAṬ-IŚ 022,13bhā­sa­nā­t |

YAṬ-IŚ 022,14syān mataṃ, pa­ra­spa­ra­ni­ra­pe­kṣa­m api pa­dā­rtha­paṃ­ca­kaṃ­sa­ma­vā­ya­saṃ­baṃ­dha- YAṬ-IŚ 022,15vi­śe­ṣa­va­śā­t pa­ra­spa­rā­tma­ka­m i­vā­va­bhā­sa­te­'­nu­tpa­nna­bra­hma­tu­lā­khya- YAṬ-IŚ 022,16jñā­nā­ti­śa­yā­nā­m a­smā­dṛ­śā­m iti | tad api na pa­rī­kṣā­kṣa­maṃ­sa­rva­dā­'- YAṬ-IŚ 022,17sma­dā­di­pra­tya­kṣa­sya bhrāṃ­ta­tva­pra­saṃ­gā­t ta­tpū­rva­kā­nu­mā­nā­de­ra­pi pramāṇa- YAṬ-IŚ 022,18tvā­nu­pa­pa­tte­r a­pra­mā­ṇa­bhū­tā­t pra­tya­ya­vi­śe­ṣā­tpa­dā­rtha­vi­ṣa­ya­vya­va­sthā­pa­nā- YAṬ-IŚ 022,19saṃ­bha­vā­t­; ta­thā­'­bhyu­pa­ga­myā­pi­pa­rya­nu­yuṃ­jma­he — a­va­ya­vā­va­ya­vyā­dī­nāṃ YAṬ-IŚ 022,20sa­ma­vā­ya­vṛ­ttiḥ pa­dā­rthā­nta­ra­bhū­tā tato vṛ­tti­ma­tī vā syā­da­vṛ­tti­ma­tī YAṬ-IŚ 022,21vā ? na tāvat pra­tha­ma­ka­lpa­nā saṃ­bha­va­ti tatra saṃ­yo­ga­vṛ­tte­ra­yo­gā­t tasyā YAṬ-IŚ 022,22dra­vya­vṛ­tti­tvā­d anyathā gu­ṇa­tva­va­dvi­ro­dhā­t | na­sa­ma­vā­ya­vṛ­ttiḥ samavā- YAṬ-IŚ 023,01nta­ra­syā­na­bhyu­pa­ga­mā­t vi­śe­ṣa­ṇa­bhā­va­syā­pi­vṛ­tti­vi­śe­ṣa­sya svataṃ- YAṬ-IŚ 023,02tra­pa­dā­rthā­vi­ṣa­ya­tvā­d a­nya­thā­ti­pra­saṃ­gā­t sa­hya­viṃ­dhya­yo­r a­pi­vi­śe­ṣa­ṇa- YAṬ-IŚ 023,03vi­śe­ṣya­bhā­vā­nu­ṣaṃ­gā­t | saṃ­bha­vaṃ­tī vā vi­śe­ṣa­ṇa­bhā­vā­khyā­vṛ­tti­ma­dbhyo YAṬ-IŚ 023,04'­rthā­nta­ra­bhū­tā vṛ­ttyaṃ­ta­rā­na­pe­kṣā na jā­gha­ṭī­ti­ta­dvṛ­ttyaṃ­ta­rā­pe­kṣā­yā­m a- YAṬ-IŚ 023,05na­va­sthā­nā­t kṛto vṛttir vya­va­sthi­tā syād ya­yā­sa­ma­vā­ya­vṛ­tti­r vṛtti- YAṬ-IŚ 023,06m a­tī­ṣya­te | yadi punar a­vṛ­tti­ma­tī­ti ka­lpa­no­tta­rā­sa­mā­śri­ya­te YAṬ-IŚ 023,07tadāpy a­vṛ­tti­ma­ttvā­t sa­ma­vā­ya­vṛ­tteḥ saṃ­sa­rga­hā­niḥ­sa­ka­lā­rthā­nā­m a- YAṬ-IŚ 023,08nu­ṣa­jya­mā­ṇā ma­he­śva­re­ṇā­pi ni­vā­ra­yi­tu­m a­śa­kyā­pa­nī­pa­dye­ta | yadi YAṬ-IŚ 023,09punaḥ sva­bhā­va­taḥ siddhaḥ saṃsargaḥ pa­dā­rthā­nā­m anyonyaṃ na­pu­na­r asaṃ- YAṬ-IŚ 023,10spṛṣṭānāṃ sa­ma­vā­ya­vṛ­ttyā saṃsargaḥ kri­ya­te­sa­ma­vā­ya­sa­ma­vā­yi­va­d iti YAṬ-IŚ 023,11ma­tāṃ­ta­ra­m u­ra­rī­kri­ya­te tadā syā­dvā­da­śā­sa­na­m e­vā­śri­taṃ syātsvabhā- YAṬ-IŚ 023,12vata eva dravyasya gu­ṇa­ka­rma­sā­mā­nya­vi­śe­ṣai­r aśeṣaiḥka­thaṃ­ci­t tādā- YAṬ-IŚ 023,13tmyam a­nu­bha­va­taḥ pra­tya­ya­vi­śe­ṣa­va­śā­d idaṃ dravyam a­yaṃ­gu­ṇaḥ karmedaṃ sā- YAṬ-IŚ 023,14mānyam etat viśeṣo 'sau ta­tsaṃ­baṃ­dho '­ya­ma­vi­ṣva­gbhā­va­la­kṣa­ṇaḥ sama- YAṬ-IŚ 023,15vāya ity a­po­ddhṛ­tya sa­nna­ya­ni­baṃ­dha­no vya­va­hā­raḥ pra­va­rtta­tai­ty anekā- YAṬ-IŚ 023,16nta­ma­ta­sya pra­si­ddha­tvā­t­; svataḥ parato vā­rthā­nāṃ­saṃ­sa­rga­hā­nau tu saka- YAṬ-IŚ 023,17lā­rtha­hā­niḥ syāt, tām a­ni­ccha­dbhi­r a­bhe­da­bhe­dā­tma­ka­ma­rtha­ta­ttvaṃ paraspa- YAṬ-IŚ 023,18rataṃtraṃ prā­tī­ti­ka­m a­rtha­kri­yā­sa­ma­rthaṃ sā­ma­rthyā­tsa­ma­rtha­nī­yaṃ tatra viro- YAṬ-IŚ 023,19dhā­na­va­kā­śā­t ta­tro­pa­laṃ­bha­syā­bā­dhi­ta­sya sa­dbhā­vā­tta­dvi­ro­dha­sya vā'nu- YAṬ-IŚ 023,20pa­laṃ­bha­la­kṣa­ṇa­tvā­t su­dū­ra­m apy a­nu­sṛ­tya sarvaiḥ pra­vā­di­bhi­re­ka­sya vastunoYAṬ-IŚ 023,21'­ne­kā­tma­ka­syā­śra­ya­ṇī­ya­tvā­t yogaiḥ sā­mā­nya­vi­śe­ṣa­va­t­; na hisā- YAṬ-IŚ 023,22mā­nya­vi­śe­ṣa e­ka­e­vā­nu­vṛ­tti­vyā­vṛ­tti­pra­tya­ya­ja­na­na­śa­kti­dva­yā­tma­ko YAṬ-IŚ 024,01neṣyate | sva­sa­ma­ya­vi­ro­dhā­c cha­kti­dva­ya­sya tato bhe­do­nai­ko 'nekā- YAṬ-IŚ 024,02tmaka iti cet na, tasya niḥ­śa­kti­ka­tva­pra­saṃ­gā­t | tasya śakti- YAṬ-IŚ 024,03bhyāṃ saṃ­baṃ­dhā­n na niḥ­śa­kti­ka­tva­m iti cet tarhi ta­sya­śa­kti­bhyāṃ YAṬ-IŚ 024,04saṃbandhau svī­ku­rva­taḥ katham a­ne­kā­tma­kaṃ na syāt | ta­tsaṃ­baṃ­dha­yo­r api YAṬ-IŚ 024,05tato bhede tad eva niḥ­śa­kti­ka­tvaṃ tābhyām api saṃ­baṃ­dhā­bhyā­ma­nya­yo YAṬ-IŚ 024,06saṃ­baṃ­dha­yoḥ pa­ri­ka­lpa­nā­yā­m a­na­va­sthā syāt | tad a­sa­t­, ta­tsaṃ­baṃ­dhā­tma- YAṬ-IŚ 024,07ka­tvo­pa­ga­me śa­kti­dva­yā­tma­ka­tva­m evāstu śa­kti­śa­kti­ma­toḥ­kaṃ­tha­ci­ttā- YAṬ-IŚ 024,08dā­tmyā­t­, tathā ca sā­mā­nya­vi­śe­ṣa evaiko '­ne­kā­ntā­tma­ke vastuni YAṬ-IŚ 024,09virodhaṃ ni­ru­ṇa­ddhī­ti kiṃ na­ści­nta­yā­, ta­dva­dvai­ya­dhi­ka­ra­ṇyā­di­dū­ṣa­ṇa- YAṬ-IŚ 024,10ka­daṃ­ba­ka­m api tato dū­ra­ta­raṃ sa­mu­tsā­ra­ya­tī­ti kṛ­taṃ­pra­yā­se­na­; svayaṃ meca- YAṬ-IŚ 024,11kajñānaṃ caikān ekaṃ pra­ti­bhā­saṃ svī­ku­rva­t katham a­ne­kā­ntaṃ­ni­ra­si­tu­m u- YAṬ-IŚ 024,12tsahate sa­ce­ta­naḥ | me­ca­ka­jñā­na­m evety ayuktaṃ ta­sya­nā­nā­sva­bhā­va­tvā- YAṬ-IŚ 024,13bhāve '­ne­kā­rtha­grā­hi­tva­vi­ro­dhā­t­; nā­nā­rtha­gra­ha­ṇa­sva­bhā­vo 'pyeka eva ta- YAṬ-IŚ 024,14syeṣyate sa­ttvā­di­sā­mā­nya­sya nā­nā­vya­kti­vyā­pa­kai­ka­sva­bhā­va­va­di­ti YAṬ-IŚ 024,15cet, na tathā paraṃ prati sā­dhya­tvā­t sa­tpra­tya­yā­vi­śe­ṣā­dvi­śe­ṣa­liṃ­gā- YAṬ-IŚ 024,16bhāvād ekaṃ sa­ttva­sā­mā­nya­m e­ka­sva­bhā­vaṃ siddhaṃ ta­dva­tdra­vyā­di­sā­mā­nyaṃ YAṬ-IŚ 024,17dra­vya­tvā­di­pra­tya­yā­vi­śe­ṣā­d vi­śe­ṣa­liṃ­gā­bhā­vā­c ceticet, na sattva- YAṬ-IŚ 024,18dra­vyā­di­pra­tya­ya­sya pra­ti­vya­kti­vi­śe­ṣa­si­ddheḥ­sa­ttva­dra­vya­tvā­di­sā­mā- YAṬ-IŚ 024,19nya­syā­ne­ka­tva­vya­va­sthi­teḥ | idaṃ ca sad idaṃ ca sad i­ti­sa­mā­ne ime YAṬ-IŚ 024,20satī tathā samāne dravye guṇau karmaṇī ceti sa­mā­na­pra­tya­yā­tsa­mā­na- YAṬ-IŚ 024,21pa­ri­ṇā­ma­sya pra­ti­vya­kti vya­ktyaṃ­ta­rā­pe­kṣa­yā pra­bhi­dya­mā­na­sya­ni­rvā­dha- YAṬ-IŚ 024,22bo­dhā­dhi­rū­ḍha­tvā­t | ta­tra­vṛ­tti­vi­ka­lpā­na­va­sthā­di­bā­dha­ka­syā­na­va­kā- YAṬ-IŚ 025,01śāt | nanu ca sa­mā­na­pa­ri­ṇā­me­ṣu sa­mā­na­pra­tya­yā­tsa­mā­na­pa­ri­ṇā­mā- YAṬ-IŚ 025,02nta­ra­pra­saṃ­gā­d a­na­va­sthā­naṃ bā­dha­ka­m atrāsty eveti cet, na­sa­mā­na­pa­ri­ṇā- YAṬ-IŚ 025,03mānāṃ vyaktiṣv eva sveṣv api sa­mā­na­pra­tya­ya­he­tu­tvā­da­na­va­sthā­nu­pa­pa­tteḥ YAṬ-IŚ 025,04svayaṃ vya­kta­ya­s tathā sa­mā­na­pra­tya­ya­he­ta­vaḥ santu kiṃ­sa­mā­na­pa­ri­ṇā- YAṬ-IŚ 025,05ma­ka­lpa­na­ye­ty a­nā­lo­cyā­bhi­dhā­naṃ ka­rkā­di­vya­ktī­nā­m api gopra- YAṬ-IŚ 025,06tya­ya­he­tu­tva­pra­saṃ­gā­t | go­rū­pe­ṇa sa­mā­ne­na pa­ri­ṇa­tā e­va­khaṃ­ḍā­di- YAṬ-IŚ 025,07vyaktayo go­pra­tya­ya­he­ta­va iti cet siddhaḥ sa­mā­na­pa­ri­ṇā­mo­'­ne­kaḥ YAṬ-IŚ 025,08pra­ti­vya­kti­bhe­da­pra­tī­teḥ | na hi gotvaṃ sā­mā­nya­m e­kaṃ­ta­tsa­ma­vā- YAṬ-IŚ 025,09yāt khaṃ­ḍā­di­ṣu go­pra­tya­ya iti vya­va­sthā­pa­yi­tuṃ śa­kyaṃ­ka­rkā­di- YAṬ-IŚ 025,10vyaktiṣv api ta­tsa­ma­vā­yā­t go­pra­tya­ya­tva­pra­saṃ­gā­t | na casarva- YAṬ-IŚ 025,11vyaktibhyaḥ sā­mā­nya­sya sa­ma­vā­ya­sya ca sarvathā bhede '­pi­khaṃ­ḍā- YAṬ-IŚ 025,12di­vya­kti­ṣv eva gotvaṃ sa­ma­vai­ti na punaḥ ka­rkā­di­ṣv i­ti­yu­kta­m u- YAṬ-IŚ 025,13tpaśyāmaḥ | iha khaṃ­ḍā­di­ṣu gotvam iti sa­tpra­tya­yā­vi­śe­ṣā­tkhaṃ­ḍā- YAṬ-IŚ 025,14diṣv eva gotvasya sa­ma­vā­ya iti cet, tarhi nā­nā­sa­ma­vā­yaḥ YAṬ-IŚ 025,15siddhaḥ pra­ti­sa­ma­vā­yi­pra­tya­ya­bhe­dā­t sa­ma­vā­yi­na eva nā­nā­sa­ma- YAṬ-IŚ 025,16vāyas ta­ttvaṃ­bhā­ve­na vyā­khyā­ta­m iti va­ca­nā­t | sa­ttā­va­tta­de­ka­tva­pra- YAṬ-IŚ 025,17siddher iti cet, naikasya ni­raṃ­śa­sya­de­śa­kā­la­bhi­nna­sa­ma­vā­yi­ṣu YAṬ-IŚ 025,18sa­rva­the­he­da­m iti pra­tya­ya­he­tu­tva­vi­ro­dhā­t saṃ­yo­ga­syā­pye­ka­syā­naṃ­śa­sya YAṬ-IŚ 025,19saṃ­yo­gi­ṣu saṃ­yu­kta­pra­tya­ya­he­tu­tva­pra­saṃ­gā­t tathā caika e­va­sa­ma­vā- YAṬ-IŚ 025,20yavat saṃyogaḥ syād iti yau­ga­ma­ta­m a­ti­va­rtta­te | yadi pu­na­rnā­nā YAṬ-IŚ 025,21saṃyogaḥ śithilaḥ saṃyogo niviḍaḥ saṃyoga iti vi­śe­ṣa­pra­tya- YAṬ-IŚ 025,22yān manyadhvaṃ tadā nityaḥ sa­ma­vā­yo naśvaraḥ sa­ma­vā­ya i­ti­pra­tya- YAṬ-IŚ 026,01ya­bhe­dā­t sa­ma­vā­yo 'pi | nā­nā­va­stu­sa­ma­vā­yi­no­ra­ni­tya­tvā­t saYAṬ-IŚ 026,02cet tarhi saṃ­yo­gi­noḥ śi­thi­la­tvā­t saṃyogaḥ śithila ity upaca- YAṬ-IŚ 026,03ryatāṃ pa­ra­mā­rtha­ta­s tasya ni­vi­ḍa­rū­pa­tvā­t | nā­nā­saṃ­yo­go­yu­ta­si­ddha- YAṬ-IŚ 026,04dra­vyā­śra­ya­tvā­d vi­bhā­ga­va­d iti cet na, dra­vya­tve­na­pa­ra­spa­ra­vya­bhi­cā- YAṬ-IŚ 026,05rāt tathā sa­ma­vā­yo nānā syā­da­yu­ta­si­ddhā­va­ya­vā­va­ya­vi­dra­vyā­śra- YAṬ-IŚ 026,06yatvād dvi­tva­saṃ­khyā­va­d ity api śakyaṃ vaktuṃ | sa­ma­vā­yasyā­nā­śra­ya- YAṬ-IŚ 026,07tvād asiddho tra hetur iti cet, na ṣaṇṇām ā­śri­ta­tva­ma­nya­tra nitya- YAṬ-IŚ 026,08dravyebhya iti va­ca­na­vi­ro­dhā­t | sa­ma­vā­ya­syopa­cā­rā­dā­śri­ta­tva-YAṬ-IŚ 026,09siddhes tathā vacanaṃ na vi­ru­dhya­te sa­ma­vā­yi­noḥ sa­to­re­ve­he­da­m i- YAṬ-IŚ 026,10ti pra­tya­yo­tpā­da­syo­pa­cā­ra­kā­ra­ṇa­sya sa­dbhā­vā­d iti cet, katha- YAṬ-IŚ 026,11m evam a­va­ya­vā­va­ya­vi­dra­vyā­śra­ya­tvā­t iti hetur asiddhaḥ syāttasyo- YAṬ-IŚ 026,12pa­cā­rā­nu­pa­cā­rā­na­pe­kṣa­yā­śri­ta­tvā­t­, sā­mā­nya­rū­pa­tve­nā­bhi­dhā­nā­t | YAṬ-IŚ 026,13pa­ra­mā­rtha­to '­nā­śri­ta­tve 'pi etad a­bhi­dhī­ya­te — nā­nā­sa­ma­vā­yo­nā­śri- YAṬ-IŚ 026,14tatvāt pa­ra­mā­ṇu­va­d iti | nanv evaṃ vadan sa­ma­vā­yaṃ dha­rmi­ṇaṃ­pra­pa- YAṬ-IŚ 026,15dyate cet, kā­lā­tya­yā­pa­di­ṣṭo hetuś ca­dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi- YAṬ-IŚ 026,16tatvāt | na pra­ti­pa­dya­te ced ā­śra­yā­si­ddho hetur ity api na­dū­ṣa­ṇaṃ YAṬ-IŚ 026,17sa­ma­vā­ya­syā­vi­ṣva­gbhā­va­saṃ­baṃ­dha­sya ka­dā­ci­ttā­dā­tmya­la­kṣa­ṇa­syai­ka- YAṬ-IŚ 026,18tvā­ne­ka­tvā­bhyāṃ vi­vā­dā­pa­nna­sya pra­ti­pa­tte­rdhā­rmi­grā­ha­ka­pra­mā­ṇā­nta- YAṬ-IŚ 026,19rai­ka­tvā­si­ddhe­s tena bā­dhā­'­nu­pa­pa­tteḥ­kā­lā­tya­yā­pa­di­ṣṭa­tvā­yo­gā­t | YAṬ-IŚ 026,20ta­de­ka­tva­sā­dha­na­sya ca pra­mā­ṇa­syā­saṃ­bha­vā­t sva­pra­tya­ya­vi­śe­ṣa­syā­si- YAṬ-IŚ 026,21ddhatvāt | kā­lā­di­bhi­r vya­bhi­cā­ra iti cet, na teṣām a­pi­ka­thaṃ­ci- YAṬ-IŚ 026,22n nā­nā­tva­si­ddheḥ kā­la­syā­saṃ­khye­ya­dra­vya­tvā­tsva­syā­naṃ­ta­pra­de­śa­tvā­t YAṬ-IŚ 027,01syā­dvā­di­nāṃ mate, tataḥ sa­ma­vā­ya­sya nā­nā­tva­pra­si­ddhau­ca sā­mā­nya­sya YAṬ-IŚ 027,02pra­ti­vya­kti­sa­ma­vā­yaṃ ka­thaṃ­ci­ttā­dā­tmyaṃ pra­ti­pa­dya­mā­na­sya­nā­nā­tva- YAṬ-IŚ 027,03siddhir nā­nā­vya­kti­tā­dā­mye­na sthi­ta­tvā­t vya­kti­sva­rū­pa­va­d iti YAṬ-IŚ 027,04nai­ka­sva­bhā­vaṃ sāmānyaṃ satvaṃ dra­vya­tvā­di vā param a­pa­raṃ­vā siddhaṃ yata YAṬ-IŚ 027,05idam ucyate nā­nā­vya­kti­vyā­pa­kai­ka­sva­bhā­va­sā­mā­nya­va­nnā­nā­rtha­grā- YAṬ-IŚ 027,06ha­kai­ka­sva­bhā­vaṃ me­ca­ka­jñā­na­m iti | nā­nā­sva­bhā­va­tve tu­me­ca­ka­jñā- YAṬ-IŚ 027,07na­syai­ka­sya tad e­vā­bhe­da­bhe­dā­tma­kaṃ va­stve­kā­ne­kā­tma­kaṃ­ni­tyā- YAṬ-IŚ 027,08ni­tyā­tma­kaṃ sā­dha­ye­tsa­ka­la­vi­ro­dhā­di­bā­dha­ka­pa­ri­ha­ra­ṇa­sa­ma­rtha­tvā­t YAṬ-IŚ 027,09sau­ga­tā­nāṃ ca ve­dya­ve­da­kā­kā­ra­saṃ­ve­da­naṃ tattvam e­ka­ma­ne­kā­tma­kaṃ sādha- YAṬ-IŚ 027,10yaty eva | ve­dya­ve­da­kā­kā­ra­yo­r bhrāṃtatve saṃ­ve­da­na­sya­cā­bhrā­nta­tve YAṬ-IŚ 027,11bhrā­nte­ta­rā­kā­ra­m ekaṃ saṃ­ve­da­naṃ­, bhrā­ntā­kā­ra­sya cā­sa­ttve­saṃ­vi­dā- YAṬ-IŚ 027,12kā­ra­syā­bhrā­nta­sya satve sa­da­sa­dā­tma­ka­m ekaṃ, vi­ṣa­yā­kā­ra­vi­ve- YAṬ-IŚ 027,13kitayā pa­ro­kṣa­tve saṃ­vi­drū­pa­ta­yā pra­tya­kṣa­tve­pa­ro­kṣa­pra­tya­kṣākāram ekaṃYAṬ-IŚ 027,14vijñānaṃ kathaṃ ni­rā­ku­ryuḥ yato '­ne­kā­ntā­si­ddhi­r na bhavet | kapi- YAṬ-IŚ 027,15lānāṃ tu tattvam ekaṃ pradhānaṃ sa­ttva­ra­ja­sta­mo­rū­paṃ­sa­rva­thai­kā­nta­ka­lpa- YAṬ-IŚ 027,16nāṃ śi­thi­la­ya­ty eva | ta­syai­vā­ne­kā­ntā­tma­ka­va­stu­sā­dha­na­tvā­t | YAṬ-IŚ 027,17sa­ttvā­dī­nā­m eva sā­mya­mā­pa­nnā­nāṃ vi­ni­vṛ­tta­pra­sa­va­pra­vṛ­ttī­nāṃ­pra­dhā­na- YAṬ-IŚ 027,18vya­pa­de­śā­t | ta­dvya­ti­ri­kta­pra­dhā­nā­bhā­vā­n nai­ka­ma­ne­kā­ntā­tma­ka­m iti YAṬ-IŚ 027,19cet nai­ka­pra­dhā­nā­bhyu­pa­ga­ma­vi­ro­dhā­t pra­dhā­na­tra­ya­si­ddheḥ | sarvasaṃ- YAṬ-IŚ 027,20hā­ra­kā­le pra­dhā­na­m ekam e­vā­dva­yaṃ na sa­ttvā­da­ya­s te­ṣāṃ­ta­trai­va līnatvā- YAṬ-IŚ 027,21d iti cet, katham e­ka­smā­d a­ne­kā­kā­raṃ ma­ha­tpra­jā­ye­tā­ti­pra­saṃ­gā­t | YAṬ-IŚ 027,22su­kha­duḥ­kha­mo­ha­śa­kti­tra­yā­tma­ka­tvā­t pra­dhā­na­sya na doṣa i­ti­ce­t­, YAṬ-IŚ 028,01katham evam ekam a­ne­ka­śa­ktyā­tma­kaṃ pra­dhā­na­ma­ne­kāṃ­taṃ na sā­dha­ye­t­, bho- YAṬ-IŚ 028,02ktṛ­tvā­dya­ne­ka­dha­rmā­tma­ka­pu­ru­ṣa­ta­ttva­va­t | bho­ktṛ­tvā­dī­nā­ma­vā­sta­va­tvā- YAṬ-IŚ 028,03d ekam eva pu­ru­ṣa­ta­ttva­m iti cet, na vā­sta­vā­vā­sta­tva­si­ddheḥ­, puru- YAṬ-IŚ 028,04ṣa­syā­ne­ka­tvā­ni­vṛ­tteḥ | ta­syā­vā­sta­va­dha­rma­rū­pe­ṇā­sa­tvā­nnā­ne­ka­rū­pa- YAṬ-IŚ 028,05tvam iti cet, na tathā sa­da­sa­dā­tma­ka­ta­yā­'­ne­kāṃ­ta­si­ddheḥ | tato YAṬ-IŚ 028,06bha­ga­va­to jinasya matam a­dvi­tī­ya­m e­va­na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­tvā- YAṬ-IŚ 028,07d akhilaiḥ pra­vā­dai­r a­dhṛ­ṣya­tvā­c ca vya­va­sthi­ta­m i­ti­yo­ga­ma­ta­syai­va sa- YAṬ-IŚ 028,08do­ṣa­tva­si­ddhe­r a­khi­lā­rtha­hā­ni­r vya­va­ti­ṣṭha­te |

YAṬ-IŚ 028,09itaś ca sa­ka­lā­rtha­hā­ni­r yau­gā­nā­m ity a­bhi­dhī­ya­te —

YAṬ-IŚ 028,14di­kkā­lā­kā­śā­tma­ma­naḥ­su pṛ­thi­vyā­di­pa­ra­mā­ṇu­dra- YAṬ-IŚ 028,15vyeṣu pa­ra­ma­ma­ha­tvā­di­ṣu guṇeṣu sā­mā­nya­vi­śe­ṣa­sa­ma­vā­ye­ṣu cabhā- YAṬ-IŚ 028,16veṣu nityeṣv e­vā­bhya­nu­jñā­ya­mā­ne­ṣu vi­kā­ra­sya vi­kri­yā­khya­sya YAṬ-IŚ 028,17hāniḥ pra­sa­jye­ta | vi­kā­ra­hā­ne­ś ca na kā­ra­ka­vyā­pṛ­taṃ­ka­rtrā­di­kā- YAṬ-IŚ 028,18ra­ka­vyā­pā­ra­sya vi­kri­yā­pā­ye saṃ­bha­vā­'­bhā­vā­t | kri­yā­vi­ṣṭaṃ­dra­vyaṃ YAṬ-IŚ 028,19kā­ra­ka­m iti prasiddheḥ | kā­ra­ka­vyā­pṛ­tā­bhā­ve ca na kā­ryaṃ­dra­vya­gu- YAṬ-IŚ 028,20ṇa­ka­rma­la­kṣa­ṇaṃ pra­ti­ṣṭhā­m i­ya­rttī­ti | ta­da­pra­ti­ṣṭhā­yā­ñ cana yuktir anu- YAṬ-IŚ 028,21mā­na­la­kṣa­ṇā­nu­baṃ­dhe sādhye tasyāḥ kā­rya­liṃ­ga­tvātta­da­bhā­ve cāgha- YAṬ-IŚ 029,01ṭanāt | baṃ­dhā­bhā­ve ca bhogaḥ phalaṃ na bhavati | nā'pi tadvimo- YAṬ-IŚ 029,02kṣas tasya baṃ­dha­pū­rva­ka­tvā­d iti sa­ka­lā­rtha­hā­niḥ syāt | bhā­vā­nā­m a- YAṬ-IŚ 029,03bhāve prā­ga­bhā­vā­dī­nā­m apy a­saṃ­bha­vā­t teṣāṃ bhā­va­vi­śe­ṣa­ṇa­tvā­tsva­taṃ­trā- YAṬ-IŚ 029,04ṇām a­nu­pa­pa­tteḥ | etena mī­māṃ­sa­kā­nāṃ śa­bdā­tmā­di­ṣu­bhā­ve­ṣu YAṬ-IŚ 029,05nityeṣu pra­ti­jñā­ya­mā­ne­ṣu vi­kā­ra­hā­neḥ­kā­ra­ka­vyā­pṛ­ta­kā­rya­yu­ktiḥ YAṬ-IŚ 029,06pra­tyā­khyā­tā­, ta­nni­ba­ndha­nau ca baṃ­dha­bho­gau­, ta­dvi­mo­kṣa­ścā­naṃ­dā­tma- YAṬ-IŚ 029,07ka­bra­hma­pa­dā­vā­pti­rū­paḥ pra­ti­kṣi­ptaḥ | ka­thaṃ­ci­da­bhe­da­bhe­dā­tma­ka­tve tu YAṬ-IŚ 029,08bhā­vā­nā­m a­bhyu­pa­ga­mya­mā­ne syā­dvā­dā­śra­ya­ṇaṃ­ni­tya­tvai­kāṃ­ta­vi­ro­dha- YAṬ-IŚ 029,09prā­tī­ti­ka­m avaśyaṃ bhāvi du­rni­vā­raṃ iti sa­maṃ­ta­do­ṣa­ma­nya­dī­ya­m anyeṣāṃ YAṬ-IŚ 029,10vai­śe­ṣi­ka­nai­yā­yi­kā­nāṃ mī­māṃ­sa­kā­nā­ñ cedam a­nya­dī­ya­m i­ti­pra­ti- YAṬ-IŚ 029,11pa­tta­vya­m | athavā kā­pi­lā­nāṃ matam a­nya­dī­yaṃ­sa­ma­nta­do­ṣa­m iti YAṬ-IŚ 029,12vyā­khyā­ya­te sa­ma­ntā­t de­śa­kā­la­pu­ru­ṣa­vi­śe­ṣā­pe­kṣa­yā­'­pi sarvataḥ YAṬ-IŚ 029,13pra­tya­kṣā­nu­me­yā­ga­ma­ga­mye­ṣu sarveṣu sthāneṣu sarvata i­ti­grā­hyaṃ sama- YAṬ-IŚ 029,14ntāt doṣo bādhakaṃ pramāṇaṃ yasmiṃs ta­tsa­ma­nta­do­ṣaṃ­, ta­ccā­nya­dī­yaṃ YAṬ-IŚ 029,15mataṃ na tva­dī­ya­m iti bhāvaḥ | kathaṃ ta­tsa­ma­nta­do­ṣa­m i­tyu­cya­te ? YAṬ-IŚ 029,16yasmād bhāveṣu nityeṣu ni­ra­ti­śa­ye­ṣu pu­ru­ṣe­ṣu sāṃ­khyai­ra­bhi­ma­te­ṣu YAṬ-IŚ 029,17ni­rvi­kā­ra­sya pu­ru­ṣā­rtha­pra­dhā­na­pra­vṛ­tti­vi­kri­yā­la­kṣa­ṇa­sya­hā­niḥ pra- YAṬ-IŚ 029,18sajyate | sa hi pra­dhā­na­sya vikāro ma­ha­dā­diḥ pu­ru­ṣā­rtho­bha­va­tu­, YAṬ-IŚ 029,19pu­ru­ṣa­sya kaṃcid u­pa­kā­raṃ karoti vā na vā ? yadi karoti tadā YAṬ-IŚ 029,20pu­ru­ṣā­d a­na­rthā­nta­ra­m a­rthā­nta­raṃ vā | tato '­na­rthā­nta­raṃ­ce­t­, tam eva ka- YAṬ-IŚ 029,21rotīti kā­rya­tva­pra­saṃ­gā­t puṃso ni­tya­tva­vi­ro­dhaḥ | ta­to­'­rthā­nta­raṃ YAṬ-IŚ 029,22cen na tasya kiṃcit kṛtaṃ syād iti kathaṃ pu­ru­ṣā­rthaḥ­pra­kṛ­te­r vikāraḥ YAṬ-IŚ 030,01syāt | pra­kṛ­ti­kṛ­ta­vi­kā­ro­pa­kā­re­ṇa­pu­ru­ṣa­syo­pa­kā­rā­nta­ra­ka­ra­ṇe '- YAṬ-IŚ 030,02na­va­sthā­pra­saṃ­gā­t | nanu ca na pu­ru­ṣa­syo­pa­kā­ra­ka­ra­ṇā­nma­ha­dā­diḥ puru- YAṬ-IŚ 030,03ṣārtho '­bhi­dhī­ya­te sāṃkhyair nāpi pu­ru­ṣe­ṇa­ta­syo­pa­kā­ra­saṃ­pā­da­nā­t YAṬ-IŚ 030,04sarvathā ta­syo­dā­sī­na­tvā­t | kiṃ tarhi pu­ru­ṣe­ṇa da­rśa­nā­t puru- YAṬ-IŚ 030,05ṣārthaḥ kathyate | pu­ru­ṣa­bho­gya­tvā­d iti ke­ci­t­, te 'pi na­pa­rī­kṣa- YAṬ-IŚ 030,06kāḥ sa­rva­tho­dā­sī­na­sya pu­ru­ṣa­sya bho­ktṛ­tva­vi­ro­dhā­t dṛ­śya­sya­bho­gya- YAṬ-IŚ 030,07tvā­yo­gā­t | nanu ca vī­ta­rā­ga­sa­rva­jña­da­rśa­na­va­t puṃso viṣaya- YAṬ-IŚ 030,08darśanaṃ bhogaḥ, sa ca śu­ddha­syā­tma­naḥ saṃ­bha­va­ty e­va­rā­gā­di­ma­lā­bhā- YAṬ-IŚ 030,09vāt | ta­dvi­ṣa­ya­sya ca bhogyatvaṃ ni­rvi­ṣa­ya­sya bho­gā­saṃ­bha­vā­tta­taḥ YAṬ-IŚ 030,10sa­rva­tho­dā­sī­na­syā­pi bhoktṛtvaṃ na vi­ru­dhya­te iti cet na, pari- YAṬ-IŚ 030,11ṇā­mi­tva­pra­saṃ­gā­t syā­dvā­di­naḥ sa­rva­jña­va­t­, sa hi sa­rva­jñaḥ­pū­rvo­tta- YAṬ-IŚ 030,12ra­sva­bhā­va­tyā­go­tpā­da­nā­bhyā­m a­va­sthi­ta­sva­bhā­vaḥ pa­ri­ṇā­my e­va­sa­rvā- YAṬ-IŚ 030,13rthān paśyati nā­nya­thā­, pra­ti­sa­ma­yaṃ dṛśyasya pa­ri­ṇā­mi­tve­dra­ṣṭu­r apa- YAṬ-IŚ 030,14ri­ṇā­mā­n u­pa­pa­tte­r na cāyaṃ dṛśyam artham a­pa­ri­ṇā­mi­naṃ va­ktuṃ­sa­ma­rthaḥ svayaṃ YAṬ-IŚ 030,15tasya pa­ri­ṇā­mi­tvo­pa­ga­mā­t si­ddhāṃ­ta­pa­ri­tyā­gā­nu­ṣaṃ­gā­t | ci- YAṬ-IŚ 030,16cchaktir a­pa­ri­ṇā­mi­nye­ti cet, nā­da­rśi­ta­vi­ṣa­ya­tva­tyā­ge­na­da­rśi­ta- YAṬ-IŚ 030,17vi­ṣa­ya­tvo­pā­dā­nā­d a­va­sthi­tā­yā eva tasyāḥ pa­ri­ṇā­mi­tva­si­ddheḥ | YAṬ-IŚ 030,18e­te­nā­pra­ti­saṃ­kra­ma­tvā­d a­pa­ri­ṇā­mi­nī ce­ta­ne­ti pratyuktaṃ | prati- YAṬ-IŚ 030,19viṣayaṃ da­rśi­ta­vi­ṣa­ya­tve saṃ­kra­mā­t tathā buddher e­va­pra­ti­saṃ­kra­mo na tu YAṬ-IŚ 030,20ci­ccha­kte­r iti cet, va buddher apy a­pra­ti­saṃ­kra­ma­pra­saṃ­gā­tvi­ṣa­ya­syai­va YAṬ-IŚ 030,21pra­ti­saṃ­kra­ma­pra­saṃ­gā­t­, bu­ddhyā­va­sī­ya­mā­na­sya vi­ṣa­ya­sya­pra­ti­saṃ­kra­me YAṬ-IŚ 030,22buddheḥ katham a­pra­ti­saṃ­kra­ma iti cet, tarhi bu­ddheḥ­pra­ti­da­rśi- YAṬ-IŚ 031,01kāyāḥ pra­ti­saṃ­kra­me ta­dvi­ṣa­ya­sya ci­ti­śa­ktiḥ ka­tha­ma­pra­ti­saṃ­kra- YAṬ-IŚ 031,02meti cintyaṃ, yathaiva hi viṣayaṃ pra­ti­ni­ya­taṃ da­rśa­ya­ntī­bu­ddhi- YAṬ-IŚ 031,03ś ci­ti­śa­kta­ye saṃ­krā­ma­ti tathā krameṇa ci­ti­śa­kti­r a­pi­pa­śyaṃ­tī YAṬ-IŚ 031,04vi­śe­ṣā­bhā­vā­ta katham anyathā krameṇā da­rśi­ta­vi­ṣa­yā syāt | ci- YAṬ-IŚ 031,05cchaktir a­pra­ti­saṃ­kra­mai­va sarvadā śu­ddha­tvā­d iti cet, na­śu­ddhā­tma­no- YAṬ-IŚ 031,06'pi sva­śu­ddha­pa­ri­ṇā­maṃ pra­ti­saṃ­kra­mā­vi­ro­dhā­tta­trā­śu­ddha­pa­ri­ṇā­ma­saṃ­kra- YAṬ-IŚ 031,07ma­syai­vā­saṃ­bha­vā­t | śu­ddha­pa­ri­ṇā­me­nā­pi ci­ti­śa­kti­ra­pra­ti­saṃ­kra- YAṬ-IŚ 031,08mānaṃ tatvād iti cet, na prakṛtyā vya­bhi­cā­rā­t | sā 'pi hyanaṃtā YAṬ-IŚ 031,09sāṃ­ta­tve­'­pi ni­tya­tva­vi­ro­dhā­t | pra­kṛ­te­rma­ha­dā­di­pa­ri­ṇā­ma­sa­dbhā­vā- YAṬ-IŚ 031,10t pra­ti­saṃ­kra­maḥ si­ddha­ye­n na punaś ci­ccha­kte­r a­pa­ri­ṇā­mi­tvā­di­ti cet, YAṬ-IŚ 031,11na tasyā api dṛ­śya­da­rśa­na­pa­ri­ṇā­ma­sa­dbhā­va­si­ddheḥ | etena ci- YAṬ-IŚ 031,12cchakter a­pra­ti­saṃ­kra­me sādhye pa­ri­ṇā­ma­ra­hi­ta­tve sa­tya­naṃ­ta­tvā­d iti YAṬ-IŚ 031,13hetor a­si­ddha­tvaṃ vya­va­sthā­pi­ta­m |

YAṬ-IŚ 031,14syān mataṃ, ci­cchā­kti­r a­pa­ri­ṇā­mi­ny a­pra­ti­saṃ­kra­mā­śu­ddha­tve saty a- YAṬ-IŚ 031,15naṃ­ta­tvā­t pa­ra­saṃ­gra­ha­vi­ṣa­ya­sa­ttā­va­d iti | tad apy asat | sattāyā gu- YAṬ-IŚ 031,16ṇī­bhū­ta­pa­ri­ṇā­ma­saṃ­kra­mā­yā eva pa­ra­saṃ­gra­ha­vi­ṣa­yā­yāḥ syā­dvā­di­bhi­r a- YAṬ-IŚ 031,17bhī­ṣṭa­tvā­t sā­dhya­sa­ma­tvā­d u­dā­ha­ra­ṇa­sya | na hi­ni­rā­kṛ­ta­pa­ri­ṇā- YAṬ-IŚ 031,18ma­saṃ­kra­maṃ kiṃcid dravyaṃ dra­vyā­rthi­ka­na­yaṃ pra­tyā­pa­ya­ti­du­rna­ya­tva­pra­saṃ­gā­t YAṬ-IŚ 031,19bra­hma­vā­da­va­t | nā'pi sva­pa­ri­ṇā­ma­bhi­nna­mu­pa­ca­ri­ta­pa­ri­ṇā­ma­saṃ­kra- YAṬ-IŚ 031,20mam u­ra­rī­kri­ya­te­, yatas ta­du­dā­ha­ra­ṇī­kṛ­tya ci­ccha­kti­s ta­thā­vi­dhā YAṬ-IŚ 031,21sādhyeti | nanu ca pareṣāṃ dṛśyasya draṣṭur a­tyaṃ­ta­bhe­dā­tdṛ­śye pariṇā- YAṬ-IŚ 031,22mini pra­ti­saṃ­kra­mo draṣṭur iti ci­cchā­kti­la­kṣa­ṇe śu­ddhā­tma­ni­u­pa- YAṬ-IŚ 032,01caryate tayoḥ saṃ­sa­rgā­ś ce­ta­na­sya­da­rśi­ta­vi­ṣa­ya­tvo­pa­ga­mā­t tato na YAṬ-IŚ 032,02pa­ra­mā­rtha­to pa­ri­ṇā­ma­pra­ti­saṃ­kra­maṃ taṃ pra­ni­ṣe­ddhu­m u­ci­ta­mi­ti cet YAṬ-IŚ 032,03tarhi da­rśi­ta­vi­ṣa­ya­tva­m yo '­ca­ri­ta­tve da­rśa­na­m a­nu­pa­ca­ri­ta­mā­tma­naḥ YAṬ-IŚ 032,04pra­sa­jye­ta­, atha da­rśa­na­bhe­da­s ta­tro­pa­ca­ri­ta eva bhi­nna­sya­da­rśa­na­sya YAṬ-IŚ 032,05dṛ­śi­śa­kti­rū­pa­sya vā­sta­va­tvā­d iti mataṃ tad api na samyak | dṛśi- YAṬ-IŚ 032,06śakteḥ sva­bhā­va­bhe­da­m a­nta­re­ṇa nā­nā­vi­dha­dṛ­śya­da­rśa­na­vi­ro­dhā­tta­dda- YAṬ-IŚ 032,07rśi­ta­vi­ṣa­ya­sva­bhā­va­bhe­da­sya pā­ra­mā­rthi­ka­syai­va siddheḥ |

YAṬ-IŚ 032,08syān mataṃ ci­ccha­kte­r eka e­vā­bhi­nnaḥ sva­bhā­vo­'­bhyu­pa­ga­mya­te '- YAṬ-IŚ 032,09smābhir yena yo yadā yatra yathā dṛ­śya­pa­ri­ṇā­mo­bu­ddha­yā­dhya­va­sī­ya­te YAṬ-IŚ 032,10taṃ tadā tatra tathā pa­śya­tī­ti da­rśi­ta­vi­ṣa­ya­tve pi ta­syāḥ­pra­ti­vi­ṣa­yaṃ YAṬ-IŚ 032,11na sva­bhā­va­bhe­da iti | tad apy a­saṃ­bhā­vyaṃ­, tathā bu­ddhe­ra­py e­ka­sva­bhā­va­tva­pra- YAṬ-IŚ 032,12saṃgāt | śakyaṃ hi vaktuṃ buddher eka eva kra­ma­bhā­vya­ne­ka­vi­ṣa­ya­vya­va­sā- YAṬ-IŚ 032,13ya­sva­bhā­vo yena ya­thā­kā­laṃ ya­thā­de­śaṃ ya­thā­pra­kā­raṃ ca­vi­ṣa­ya­m a- YAṬ-IŚ 032,14dhya­va­sya­tī­ti va kiṃcid a­ne­ka­sva­bhā­vaṃ si­dhye­tta­the­ndri­ya­ma­no­'­haṃ­kā- YAṬ-IŚ 032,15rāṇām a­pi­vi­ṣa­yā­lo­ca­na­saṃ­ka­lpa­nā­bhi­ma­na­nai­ka­sva­bhā­va­tva­pra­saṃ­gā­t | YAṬ-IŚ 032,16ta­nmā­tra­bhū­tā­nā­m a­pi­nā­nā­sva­kā­rya­ka­ra­ṇai­ka­sva­bhā­va­tvo­pa­pa­tteḥ | YAṬ-IŚ 032,17ka­sya­ci­d a­ne­ka­śo '­ne­ka­kā­rya­he­to­r a­ne­ka­kri­yā­śā­kti­sva­bhā­va­tve­ci- YAṬ-IŚ 032,18cchakter api nā­nā­dṛ­śya­da­rśa­na­kri­yā­sva­bhā­va­nā­nā­tvaṃ ka­tha­ma­pā- YAṬ-IŚ 032,19kriyate | tathā ca na ci­ccha­kti­r ni­ra­ti­śa­yai­ka­ni­tya­sva­bhā­vā YAṬ-IŚ 032,20sidhyati tatra da­rśi­ta­vi­ṣa­yā yatas ta­da­rtho­ba­hu­dhā­'­ne­ka­vi­kā­ro YAṬ-IŚ 032,21ma­ha­dā­diḥ syād iti nityeṣu bhāveṣu pra­kṛ­ti­pu­ru­ṣe­ṣu­vi­kā­ra­hā­niḥ YAṬ-IŚ 032,22siddhā | vi­kā­ra­hā­ne­ś ca na kā­ra­ka­vyā­pṛ­ta­kā­rya­yu­ktiḥ | karoti YAṬ-IŚ 033,01iti kārakaṃ ka­rtṛ­pra­dhā­naṃ tasya vyāpṛtaṃ vyā­pā­raḥ­, kāryaṃ ma­ha­dā­di YAṬ-IŚ 033,02vyaktaṃ, yu­kti­ryo­gaḥ saṃbaṃdhaḥ saṃsargaḥ kā­ra­ka­vyā­pṛ­taṃ cakāryaṃ ca YAṬ-IŚ 033,03tābhyāṃ yuktiḥ pu­ru­ṣa­sya saṃsargo na syāt | ta­thā­kā­ra­ka­tve­nā­bhi- YAṬ-IŚ 033,04mataṃ pradhānaṃ na ma­ha­dā­di­kā­rya­kā­ri ni­rvyā­pā­ra­tvā­tpu­ru­ṣa­va­t | YAṬ-IŚ 033,05ni­rvyā­pā­raṃ tat sa­rva­thā­vi­kri­yā­śū­nya­tvā­t tadvat | vi­kā­ra­ra­hi­taṃ YAṬ-IŚ 033,06pradhānaṃ ni­tya­tvā­d ā­tma­va­d iti na kā­ra­ka­vyā­pṛ­ta­kā­rya­yo­rvya­va­sthā | YAṬ-IŚ 033,07ta­da­bhā­ve ca na tābhyāṃ yuktiḥ pu­ru­ṣa­sya si­ddhye­t­, ta­da­si­ddhau YAṬ-IŚ 033,08ca na baṃ­dha­bho­gau syātāṃ mu­ktā­tma­va­t­, pra­dhā­na­vyā­pā­ra­kā­ryā­yo­ge YAṬ-IŚ 033,09hi na dha­rmā­dha­rmā­bhyāṃ pra­kṛ­te­r baṃdhaḥ saṃ­bha­va­ti­, ta­da­saṃ­bha­ve ca na tatphalaṃ YAṬ-IŚ 033,10su­kha­duḥ­khaṃ yasya bhoge darśanaṃ pu­ru­ṣa­sya syāt ta­da­bhā­ve­na tadvi- YAṬ-IŚ 033,11mokṣaḥ pra­dhā­na­sya siddhyed baṃ­dhā­bhā­ve mo­kṣā­nu­pa­pa­tteḥ­, baṃ­dha­pū­rva­ka­tvā- YAṬ-IŚ 033,12d vi­mo­kṣa­sye­ti sa­maṃ­ta­do­ṣaṃ matam a­nya­dī­yaṃ siddham | "­syā­nma­taṃ YAṬ-IŚ 033,13nityeṣv apy ā­tmā­di­ṣu bhāveṣu sva­bhā­va­ta eva vikāraḥ siddhyet YAṬ-IŚ 033,14tataḥ kā­ra­ka­vyā­pā­raḥ kāryaṃ ca ta­dyu­kti­ś co­pa­pa­dya­te i­ti­sa­ka­la- YAṬ-IŚ 033,15do­ṣā­saṃ­bha­va eveti tad api na pa­rī­kṣā­kṣa­ma­m ity āhuḥ —

YAṬ-IŚ 033,20sva­bhā­va­vā­dī tāvad evaṃ praṣṭavyaḥ — kim ayaṃ svabhāvo YAṬ-IŚ 033,21ni­rhe­tu­ka­tvaṃ pra­thi­taḥ­? kim uta ā­bā­la­si­ddhe­rvi­vi­dhā­rtha­si­ddhi­r iti ? YAṬ-IŚ 034,01ni­rhe­tu­ka­tvaṃ prathitaḥ svabhāva iti cet, ta­rhi­jña­ptyu­tpa­tti­la­kṣa- YAṬ-IŚ 034,02ṇāyāḥ kriyāyāḥ pra­tī­ya­mā­nā­yā vibhramaḥ syāt sva­bhā­va­ta eva YAṬ-IŚ 034,03bhāvānāṃ jñānād ā­vi­rbhā­vā­c cānyathā ni­rhe­tu­ka­tvā­si­ddheḥ | kriyā- YAṬ-IŚ 034,04vibhrame ca kā­ra­ka­sya sa­ka­la­sya pra­ti­bhā­sa­mā­na­sya vibhramo YAṬ-IŚ 034,05bha­ve­t­, kri­yā­vi­śi­ṣṭa­sya dravyasya kā­ra­ka­tva­pra­si­ddheḥ­kri­yā­yāḥ YAṬ-IŚ 034,06kā­ra­kā­nu­pa­pa­tteḥ | na ca kri­yā­kā­ra­ka­vi­bhra­maḥ­sva­bhā­va­vā­di­bhi- YAṬ-IŚ 034,07r a­bhyu­pa­gaṃ­tuṃ yukto vā­dā­nta­ra­pra­saṃ­gā­t | a­stu­sa­rva­vi­bhra­mai­kā­nto YAṬ-IŚ 034,08vā­dā­nta­ra­m iti cet, tarhi vibhrame kim a­vi­bhra­mo vibhramo vā YAṬ-IŚ 034,09syāt ? yady a­vi­bhra­ma­s tadā na vi­bhra­mai­kāṃ­taḥ sidhyet ta­trā­'­pi vi- YAṬ-IŚ 034,10bhrame sa­rva­trā­bhrā­nti­si­ddhiḥ sarvatra vibhrame vi­bhra­ma­sya­sa­rva­vā­sta­va- YAṬ-IŚ 034,11sva­rū­pa­tvā­t tato vā­dā­nta­raṃ kiṃ tad a­sū­ya­tāṃ te ta­va­bha­ga­va­taḥ syā- YAṬ-IŚ 034,12dvā­da­bhā­noḥ a­sū­ya­tāṃ vidviṣāṃ vi­bhra­mai­kā­nta­syā­pi vā­dā­nta­ra- YAṬ-IŚ 034,13syā­saṃ­bha­vā­n na kiṃcid vā­dā­nta­ra­m astīti vākyārthaḥ | athanā- YAṬ-IŚ 034,14hetutvaṃ prathitaḥ svabhāvo '­bhyu­pa­ga­mya­te kiṃ tvā­bā­la­si­ddhe­r vividhā- YAṬ-IŚ 034,15rthasiddhiḥ prathitaḥ svabhāva iti ni­ga­dya­te ta­rhi­sai­vā­bā­la­si­ddhe- YAṬ-IŚ 034,16r ni­rṇī­ti­r ni­tyā­dyai­kāṃ ta­vā­dā­śra­ya­ṇe na saṃ­bha­va­ti ya­taḥ­sa­rve­ṣā­m arthā- YAṬ-IŚ 034,17nāṃ kāryāṇāṃ kā­ra­ṇā­nāṃ vā siddhiḥ syāt | na ca pratyakṣā- YAṬ-IŚ 034,18di­pra­mā­ṇa­to vi­vi­dhā­rtha­si­ddhe­r a­saṃ­bha­ve pareṣāṃ pa­rya­nu­yo­ge­sva­bhā­va- YAṬ-IŚ 034,19vādāv a­laṃ­ba­naṃ yuktam a­ti­pra­saṃ­gā­t | pra­tya­kṣā­di­pra­mā­ṇa­sā­ma­rthyā­t vi- YAṬ-IŚ 034,20vi­dhā­rtha­si­ddhiḥ svabhāva iti vacane ka­tha­mi­va­sva­bhā­vai­kāṃ­ta­vā­daḥ YAṬ-IŚ 034,21sidhyet | sva­bhā­va­sya sva­bhā­va­ta eva vya­va­sthi­te­s ta­sya­pra­tya­kṣā- YAṬ-IŚ 034,22di­pra­mā­ṇa­sā­ma­rthyā­t vya­va­sthā­pi­ta­tvā­t­, vā­dā­nta­raṃ tu kiṃ tat YAṬ-IŚ 035,01te '­sū­ya­tāṃ syāt? tava su­hṛ­dā­m eva vā­dā­nta­raṃ­sa­mya­ga­ne­kāṃ­ta­vā- YAṬ-IŚ 035,02darūpaṃ pra­si­dhye­t na tu tava pra­ti­kṣā­ṇāṃ­mi­thyai­kāṃ­ta­vā­di­nā- YAṬ-IŚ 035,03m ity arthaḥ | kiṃ ca ni­tyai­kā­nta­vā­di­naḥ kim ā­tma­ta­ttvaṃ­de­hā­d ananya- YAṬ-IŚ 035,04deva va­de­yu­r a­nye­de­va vā ? pra­tha­ma­ka­lpa­nā­yāṃ saṃ­sā­rā­bhā­vaḥ­pra­sa­jye­ta­, YAṬ-IŚ 035,05de­hā­tma­ka­syā­tma­no de­ha­rū­pā­di­va­dbha­vāṃ­ta­ra­ga­ma­nā­saṃ­bha­vā­tta­dbha­va eva YAṬ-IŚ 035,06vi­nā­śa­pra­saṃ­gā­t­, ni­tya­tva­vi­ro­dhā­ccā­rvā­ka­ma­tā­śra­ya­ṇa­pra­saṃ­ga­ś ca | sa YAṬ-IŚ 035,07ca pra­mā­ṇa­vi­ru­ddha e­vā­tma­ta­ttva­vā­di­no '­ni­ṣṭa­ś ca | dvi­tī­ya­ka­lpa­nā­yāṃ YAṬ-IŚ 035,08tu de­ha­syā­nu­gra­ho­pa­ghā­tā­bhyā­m ātmanaḥ su­kha­duḥ­khe na syā­tāṃ­sva­de- YAṬ-IŚ 035,09hād apy ātmano '­nya­tvā­bhi­ni­ve­śā­t de­hā­nta­ra­va­t­, su­kha­duḥ­khā­bhā­ve YAṬ-IŚ 035,10ca ne­cchā­dve­ṣau­, ta­da­bhā­ve ca dha­rmā­dha­rmau na saṃ­bha­va­tai­ti svedehe 'nu- YAṬ-IŚ 035,11rā­ga­sa­dbhā­vā­d a­nu­gra­ho­pa­ghā­tā­bhyā­m ātmanaḥ su­kha­duḥ­khe­sva­gṛ­hā­dya- YAṬ-IŚ 035,12nu­gra­ho­pa­ghā­tā­bhyā­m iva katham u­pa­pa­dya­te |

YAṬ-IŚ 035,13dehād a­na­nya­tvā­nya­tvā­bhyā­m a­va­kta­vya­mā­tma­ta­ttva­ma­bhyu­pa­ga­ccha­tāṃ YAṬ-IŚ 035,14bā­dha­ka­m āhuḥ —

YAṬ-IŚ 035,19na dehād ā­tma­ta­ttva­syā­na­nya­tva­kḷ­pti­r nāpi pṛthaktva- YAṬ-IŚ 035,20kḷptir u­kta­do­ṣā­nu­ṣaṃ­gā­t | kiṃ tarhi ? de­hā­da­na­nya­tva­pṛ­tha­ktva­ka­lpa- YAṬ-IŚ 035,21nād ā­tma­ta­ttva­m a­va­kta­vya­m eveti yeṣām a­bhi­ni­ve­śa­s te­ṣāṃ­jña­ta­ttvaṃ sa­rva­thā­'- YAṬ-IŚ 036,01na­va­dhā­rya­ta­ttvaṃ pra­sa­jya­te­ta­tsva­rū­pa­syā­va­dhā­ra­yi­tu­m a­śa­kya­tvā­t | YAṬ-IŚ 036,02dehād a­na­nya­tve­na pṛ­tha­ktve­na vā ta­syā­na­va­dhā­ra­ṇe­pro­kta­do­ṣā­nu- YAṬ-IŚ 036,03ṣaṃgāt ta­du­bha­ya­ka­lpa­na­yā­py a­na­va­dhā­rya­ta­ttva­sya pra­si­ddhe­ra­va­kta­vya­tva­va­t | YAṬ-IŚ 036,04tathā ca sa­ka­la­vā­gvi­jñā­na­go­ca­rā­ti­krāṃ­ta­m ā­tma­ta­ttva­m i­tyā­yā­taṃ | YAṬ-IŚ 036,05tatra cā­na­va­dhā­rya­ta­ttve jñatattve kā baṃ­dha­mo­kṣa­sthi­ti­ra­pra­me­ye sarvathā YAṬ-IŚ 036,06'­na­va­dhā­rya­ta­ttvaṃ hy ā­tma­ta­ttva­m a­pra­me­ya­m āpannaṃ ta­tra­cā­pra­me­ye pratyakṣā- YAṬ-IŚ 036,07di­pra­mā­ṇā­vi­ṣa­ye jñatattve kā baṃ­dha­mo­kṣa­sthi­ti­r vā­saṃ­bhā­vya­te baṃdhyā- YAṬ-IŚ 036,08pu­tra­va­t na kāpīty arthaḥ |

YAṬ-IŚ 036,09tad evaṃ ni­tyai­kāṃ­tā­tma­vā­di­ma­taṃ sa­maṃ­ta­do­ṣaṃ­vya­va­sthā­pya saṃpra- YAṬ-IŚ 036,10tya­ni­tyā­tma­vā­di­ma­ta­m api sa­maṃ­ta­do­ṣa­m u­pa­da­rśa­yi­tu­mā­ra­bha­te —

YAṬ-IŚ 036,15yo 'yaṃ kṣa­ṇi­kā­tma­vā­daḥ sau­ga­tā­nāṃ nadhvastaṃ YAṬ-IŚ 036,16cittam anyatra dvitīye bhave kṣaṇe bhaved iti, sa pra­vā­da­e­va kevalaḥ YAṬ-IŚ 036,17pra­mā­ṇa­śū­nyo vādaḥ pravādaḥ pralāpa ity arthaḥ | kuta e­ta­t­, yo 'tra YAṬ-IŚ 036,18kṣa­ṇi­kā­tma­vā­de hetur jñāpakaḥ kaścin na vi­dya­te­'­ya­tsa­tta­tsa­rvaṃ kṣa­ṇi­kaṃ­' YAṬ-IŚ 036,19yathā śa­bda­vi­dyu­dā­diḥ saṃśca svātmeti sva­bhā­va­he­tu­r jñā­pa­ko­'­sty eveti YAṬ-IŚ 036,20cet, sa tarhi svayaṃ pra­ti­pa­trā dṛṣṭo vā syād adṛṣṭo vā ? na­tā­va­t YAṬ-IŚ 036,21dṛṣṭaḥ saṃ­bha­va­ti­, tasya da­rśa­nā­na­nta­ra­m eva vi­nā­śā­da­nu­mā­na­kā­le '- YAṬ-IŚ 037,01py a­bhā­vā­t ta­da­nu­mā­tuś ca ci­tta­vi­śe­ṣa­liṃ­ga­da­rśi­no­'­saṃ­bha­vā­t | YAṬ-IŚ 037,02na cā'py adṛṣṭo hetuḥ ka­lpa­nā­ro­pi­taḥ saṃ­bha­va­ti ta­tka­lpa­nā­yā­a­pi YAṬ-IŚ 037,03a­nu­mā­na­kā­le vi­nā­śā­t | vyā­pti­gra­ha­ṇa­kā­la­liṃ­ga­da­rśa­na­vi­ka­lpa- YAṬ-IŚ 037,04vi­nā­śe­pi ta­dvā­sa­nā­sa­dbhā­vā­ta­nu­mā­na­kā­la­liṃ­ga­da­rśa­na­pra­bu­ddha­vā- YAṬ-IŚ 037,05sa­nā­sā­ma­rthyā­d a­nu­mā­naṃ pra­va­rtta­ta eveti cā­yu­ktaṃ­he­tu­he­tu­ma­dbhā­va- YAṬ-IŚ 037,06vyā­pti­grā­hi­ci­ttā­d a­nu­mā­tṛ­ci­tte saṃ­tā­nā­bhi­nne­vā­sa­nā­nu­pa­pa­tteḥ YAṬ-IŚ 037,07sa­ntā­na­bhi­nna­m iva sa­ntā­na­bhi­nnaṃ cittaṃ tasmin na hi­vā­sa­nā­'­sti­, YAṬ-IŚ 037,08ji­na­da­tta­de­va­da­ttaṃ sa­tā­na­bhi­nne pi citte vā­sa­nā­sti tvā­nu­ṣaṃ­gā­t | YAṬ-IŚ 037,09de­va­da­tta­ci­tte­na sā­dhya­sā­dha­na­vyā­ptau gṛ­hī­tā­yāṃ ji­na­da­tta­sya­ta­tsā- YAṬ-IŚ 037,10dha­na­da­rśa­nā­t sā­dhyā­nu­mā­na­m ā­sa­jye­tā­vi­śe­ṣā­t | tathā ca­vā­sa­nā YAṬ-IŚ 037,11nāsti saṃ­tā­na­bhi­nne citte tathā na ta­tkā­ra­ṇa­kā­rya­bhā­vaḥ­saṃ­bha­va- YAṬ-IŚ 037,12tīti kri­yā­dhyā­hā­raḥ | saṃ­tā­na­bhi­nna­yo­r api ci­tta­yoḥ­kā­rya­kā­ra- YAṬ-IŚ 037,13ṇabhāve de­va­da­tta­ji­na­da­tta­ci­tta­yo­r api kā­ra­ṇa­kā­rya­bhā­vaḥ­pra­va­rtte­ta | YAṬ-IŚ 037,14sā­mā­nya­rū­pā­ṇā­m eva ci­tta­kṣa­ṇā­nā­m e­ka­saṃ­tā­na­va­rti­nāṃ kāryakā- YAṬ-IŚ 037,15ra­ṇa­bhā­vo na tu bhi­nna­sa­ntā­na­va­rtti­nā­m a­sa­mā­na­rū­pā­ṇā­m i­ti­ce­t­, YAṬ-IŚ 037,16na tarhi ci­tta­kṣa­ṇāḥ kṣa­ṇa­vi­na­śva­rā ni­ra­nva­yāḥ ke­na­sa­mā­na­rū­pāḥ ? YAṬ-IŚ 037,17na kenāpi sva­bhā­ve­na te sa­mā­na­rū­pā ity arthaḥ | tathāhi — yadi YAṬ-IŚ 037,18tāvat sa­tsva­bhā­ve­na ci­tsva­bhā­ve­na vā sa­mā­na­rū­pāḥ syus tadābhi- YAṬ-IŚ 037,19nna­saṃ­tā­na­va­rti­no 'pi tathā bha­ve­yu­r a­vi­śe­ṣā­t | yadi pu­na­ra­ta­ddhe­tu­bhyaḥ YAṬ-IŚ 037,20saṃ­tā­nā­nta­ra­va­rtti­bhya­ś ci­tta­kṣa­ṇe­bhyo vyā­vṛ­tte­na­ta­ddhe­tva­pe­kṣi­tve­na samā- YAṬ-IŚ 037,21narūpāḥ ke­ci­de­vai­ka­saṃ­tā­na­va­rtti­na­ś ci­tta­kṣa­ṇāḥ i­ṣya­nte­pū­rva­pū­rva­syo- YAṬ-IŚ 038,01pā­dā­na­he­tva­pe­kṣi­tvā­d u­tta­ro­tta­ra­ci­tta­sye­ti ma­taṃ­ta­dā­pi ta­du­tta­raṃ YAṬ-IŚ 038,02cittam utpannaṃ sa­tsva­he­tu­m a­pe­kṣa­te '­nu­tpa­nna­m asad vā | na­tā­va­t prathamaḥ YAṬ-IŚ 038,03pakṣaḥ | sataḥ sa­rva­ni­rā­śaṃ­sa­ttvā­d u­tpa­nna­sya­he­tva­pe­kṣa­tva­vi­ro­dhā­t | YAṬ-IŚ 038,04dvi­tī­ya­pa­kṣe tv a­sa­tkha­pu­ṣpaṃ na hi he­tva­pe­kṣaṃ dṛṣṭaṃ | etad uktaṃ bha­va­ti­, YAṬ-IŚ 038,05yad asat tan na he­tva­pe­kṣaṃ dṛṣṭaṃ yathā khapuṣpaṃ a­sa­cco­tpa­tteḥ pūrvaṃ kārya- YAṬ-IŚ 038,06cittam iti tato na sidhyaty u­bha­yo­r asiddhaṃ | na hi kiṃ­ci­da­sa­d api YAṬ-IŚ 038,07he­tva­pe­kṣaṃ vā­di­pra­ti­vā­di­no­r ubhayoḥ siddham asti | ya­nni­da­rśa- YAṬ-IŚ 038,08nī­kṛ­tyo­tta­ra­m uttaraṃ cittam a­nu­tpa­nna­m api tad dhe­tva­pe­kṣaṃ­sā­dhya­te YAṬ-IŚ 038,09ta­da­sā­dha­ne ca kathaṃ ta­ddhe­tva­pe­kṣa­tve­nā­pi sa­mā­na­rū­pā­ści­tta­kṣa­ṇāḥ YAṬ-IŚ 038,10kecid e­vai­ka­saṃ­tā­na­bhā­jaḥ si­ddhe­yu­r yataḥ kā­ra­ṇa­kā­rya­bhā­va­ste­ṣā- YAṬ-IŚ 038,11m u­pā­dā­no­pā­de­ya­la­kṣa­ṇaḥ syāt, vāsya vā­sa­ka­bhā­va­he­tu­r iti na YAṬ-IŚ 038,12tatra vāsanā saṃ­bha­va­ti bhi­nna­saṃ­tā­na­ci­tta­kṣa­ṇa­va­t­, ta­taḥ­sū­ktaṃ YAṬ-IŚ 038,13sū­ri­bhi­r idam —

YAṬ-IŚ 038,18khaṃḍaśo 'sya vyā­khyā­nā­t |

YAṬ-IŚ 038,19yathā ca hetor a­pe­kṣa­kaṃ pha­la­ci­tta­m asan na gha­ṭa­te­ta­thā hetur api YAṬ-IŚ 038,20pha­la­ci­tta­syā­pe­kṣa­ṇī­yo na saṃ­bha­va­ty evety āhuḥ —

YAṬ-IŚ 039,04a­bhyu­pa­ga­mye­da­m uktaṃ — kā­rya­ci­ttaṃ sa­drū­pa­m a­sa­drū­paṃ YAṬ-IŚ 039,05vā na he­tva­pe­kṣa­m iti pa­ra­mā­rtha­s tu kṣa­ṇi­kā­tma­vā­de­he­tu­rnai­vā­'­sti | YAṬ-IŚ 039,06sa hi san vā hetuḥ syād asan vā ? na tāvat san ne­va­pū­rva­ci­tta­kṣa­ṇa YAṬ-IŚ 039,07u­tta­ra­ci­tta­kṣa­ṇa­sya hetur bhavati vi­bha­vā­d vi­bha­va­pra­saṃ­gā­di­ty arthaḥ | YAṬ-IŚ 039,08sa­tye­ka­kṣa­ṇe citte ci­ttā­nta­ra­syo­tpa­ttau ta­tkā­rya­syā­pi­ta­dai­vo- YAṬ-IŚ 039,09tpattir iti sa­ka­la­ci­tta­cai­tta­kṣa­ṇā­nā­me­ka­kṣa­ṇa­va­rtti­tvo­tpa­ttau yu- YAṬ-IŚ 039,10gapat sa­ka­la­ja­ga­dvyā­pi­ci­tta­pra­kā­rā­si­ddhe­r vi­bhu­tva­m e­va­kṣa­ṇi­kaṃ ka- YAṬ-IŚ 039,11tham iva ni­vā­rye­ta | pūrvaṃ paścāc ca ci­tta­śū­nyaṃ ja­ga­dā­pa­nī­pa­dye­ta YAṬ-IŚ 039,12tathā ca saṃ­tā­na­ni­rvā­ṇa­la­kṣa­ṇo mokṣo vi­bha­vaḥ­sa­rva­syā­nu­pā­ya­si­ddhaḥ YAṬ-IŚ 039,13syāt | a­thai­ta­ddo­ṣa­bha­yā­d asann eva hetur ati brūyāt ta­dā­pya­ka­smā- YAṬ-IŚ 039,14tkā­ra­ṇa­m aṃ­taṃ­re­ṇa kā­ryo­tpa­tti­pra­saṃ­ga­s tato 'sann api nahetuḥ saṃ­bha­va­ti |

YAṬ-IŚ 039,15syān mataṃ — yasya nāśa eva kā­ryo­tpā­daḥ sa ta­ddhe­tu­rnā­śo- YAṬ-IŚ 039,16da­ya­yo­r e­ka­kṣa­ṇa­to­pa­pa­tteḥ­, kā­ra­ṇa­nā­śā­naṃ­ta­raṃ­kā­rya­syo­da­ya­syā­ni- YAṬ-IŚ 039,17ṣṭer a­ka­smā­tkā­ryo­da­ya­pra­saṃ­gā­d iti cet, tad apy asat | yatonā- YAṬ-IŚ 039,18śo­da­yai­ka­kṣa­ṇa­tā­yāḥ saṃ­tā­na­bhi­nna­kṣa­ṇa­yo­r a­bhā­vā­t­, bhinnauca YAṬ-IŚ 039,19tau kṣaṇau ca bhi­nna­kṣa­ṇau kā­la­vya­va­hi­tau saṃ­tā­na­sya­bhi­nna­kṣa- YAṬ-IŚ 039,20ṇau saṃ­tā­na­bhi­nna­kṣa­ṇau tayoḥ su­ṣu­pta­saṃ­tā­ne­jā­gra­cci­tta­pra­bu­ddha­ci- YAṬ-IŚ 039,21tta­kṣa­ṇa­yo­r a­bhā­vā­n nā­śo­da­yai­ka­kṣa­ṇa­tā­yā i­ti­vi­bha­kti­pa­ri­ṇā­maḥ | YAṬ-IŚ 040,01na hi tatra jā­gra­cci­tta­sya nā­śa­kā­la e­va­pra­bu­ddha­ci­tta­syo­da­yo '- YAṬ-IŚ 040,02sti mu­hū­rttā­di­kā­le­nā­ne­ka­kṣa­ṇe­na vya­va­dhā­nā­t tathā ca­jā­gra­cci­ttaṃ YAṬ-IŚ 040,03pra­bu­ddha­ci­tta­sya hetur na syāt ta­nnā­śa­syai­va­pra­bu­ddha­ci­tto­da­ya­tvā­bhā- YAṬ-IŚ 040,04vāt jā­gra­cci­tta­pra­bu­ddha­ci­tta­nā­śo­da­ya­yo­r e­ka­kṣa­ṇa­tā­pā­yā­t | atha- YAṬ-IŚ 040,05vā saṃtāne pra­dī­pā­de­r ni­ra­nva­ya­nā­śi­ni nā­śo­da­ya­yo­re­ka­kṣa­ṇa­tā­yā YAṬ-IŚ 040,06a­saṃ­bha­vā­t bhi­nna­kṣa­ṇa­te­ti vyākhyeyaṃ tato '­sa­tye­va hetau YAṬ-IŚ 040,07kā­lā­nta­re­ṇa svayam u­tpa­dya­mā­no 'rthaḥ pralaya i­vā­ka­smi­kaḥ­syā­t | YAṬ-IŚ 040,08tatra cedaṃ dū­ṣa­ṇa­m ā­ve­da­ya­nti sūrayaḥ —

YAṬ-IŚ 040,13yathā kā­ra­ṇa­m a­nta­re­ṇai­va bha­va­npra­la­yaḥ syā­dā­ka­smi­kaḥ YAṬ-IŚ 040,14sau­ga­ta­sya tathā kā­ryo­da­yo 'pīti pra­la­ya­sva­bhā­vo '­rthaḥ­pra­mā­ṇa- YAṬ-IŚ 040,15balād āyātaḥ pa­ri­ha­rttu­m a­śa­kya­tvā­t tasmiṃś cā­ka­smi­ke '­rthe­pra­la­ya­sva- YAṬ-IŚ 040,16bhāve yuktyā pū­rva­ci­tte­na kṛtaṃ karma śubham aśubhaṃ vātasya tatphala- YAṬ-IŚ 040,17bho­gā­bhā­vā­t kṛ­ta­pra­ṇā­śaḥ syāt ta­du­tta­ra­bhā­vi­nā ca­ci­tte­nā­kṛ­ta- YAṬ-IŚ 040,18syaiva karmaṇo bhogaḥ syād ekasya karmaṇāṃ kartustatphalabho- YAṬ-IŚ 040,19ktuś cā­va­sthi­ta­syā­bhā­vā­d iti kṛ­ta­pra­ṇā­śā­kṛ­ta­ka­rma­bho­gau­syā­tāṃ | YAṬ-IŚ 040,20tathā yena cittena saṃ­ce­ti­taṃ karma tasya ni­ra­nva­ya­pra­la­yā­tye­nā- YAṬ-IŚ 041,01saṃ­ce­ti­ta­m u­tta­ra­ci­tte­na tasyaiva karma bha­ve­di­ty ato '­saṃ­ce­ti­taṃ ca karma YAṬ-IŚ 041,02syāt | tathā ca sa­ka­lā­sra­va­ni­ro­dha­la­kṣa­ṇa­mo­kṣa­sya­ci­tta­saṃ­ta­ti- YAṬ-IŚ 041,03nā­śa­rū­pa­sya vā śāṃ­ta­ni­rvā­ṇa­sya mā­rgo­he­tu­rnai­rā­tmya­bhā­va­nā­la­kṣa­ṇo YAṬ-IŚ 041,04na yuktaḥ syān nā­śa­ka­sya ka­sya­ci­dvi­ro­dhā­t | ta­thā­ka­sya­ci­tprā- YAṬ-IŚ 041,05ṇinaḥ ka­ści­dva­dha­ko 'pi syāt ta­dva­dha­ka­sya­pra­la­ya­sva­bhā­va­syā- YAṬ-IŚ 041,06ka­smi­ka­tvā­t |

YAṬ-IŚ 041,07ki­ñcā­nya­t syād ity ācāryā vyā­ca­kṣa­te —

YAṬ-IŚ 041,12kṣa­ṇi­ka­m ekaṃ yac cittaṃ tatsaṃsthau baṃ­dha­mo­kṣau nasyātāṃ | YAṬ-IŚ 041,13yasya cittasya baṃ­dha­sta­sya ni­ra­nva­ya­pra­ṇā­śā­tta­du­tta­ra­ci­tta­myā- YAṬ-IŚ 041,14ba­ddha­syai­va mo­kṣa­pra­saṃ­gā­t | yasyaiva ba­ndha­sta­syai­va mokṣaity eka- YAṬ-IŚ 041,15ci­tta­saṃ­sthau baṃ­dha­mo­kṣau saṃ­vṛ­tyā­ta­de­ka­tvā­ro­pa­vi­ka­lpa­la­kṣa­ṇā­yā YAṬ-IŚ 041,16syātām iti cet tarhi sāpi saṃ­vṛ­ti­r mṛ­ṣā­sva­bhā­vā syāt gauṇa- YAṬ-IŚ 041,17vidhirvā ? tatra tāvan na saṃvṛtiḥ mṛ­ṣā­sva­bhā­vā­baṃ­dha­mo­kṣa­yoḥ YAṬ-IŚ 041,18kṣa­ṇi­kai­ka­ci­tta­saṃ­stha­yoḥ mṛ­ṣā­tva­pra­sa­kteḥ | gau­ṇa­vi­dhi­r e­va­saṃ­vṛ­ti- YAṬ-IŚ 041,19r iti cet, tarhi mukhyau baṃ­dha­mo­kṣau kva­ci­cci­tte­saṃ­ti­ṣṭha­mā­nau YAṬ-IŚ 041,20pra­ti­pa­tta­vyau yato mu­khyā­dṛ­te gau­ṇa­vi­dhi­r na dṛ­ṣṭaḥ­pu­ru­ṣa­siṃ­ha­va­t | YAṬ-IŚ 041,21na hi mu­khya­siṃ­hā­dṛ­te gauṇasya puruṣe siṃ­ha­vi­dhe­r da­rśa­na­ma­sti | YAṬ-IŚ 042,01tad evaṃ vi­bhrā­nta­dṛ­ṣṭi­s tava dṛṣṭito 'nyā, ta­va­vī­ra­sya syādvādā- YAṬ-IŚ 042,02mṛ­ta­sa­mu­dra­sya yā dṛṣṭir a­bā­dhi­tā tato '­nyā­kṣa­ṇi­kā­tma­vā­di­dṛ- YAṬ-IŚ 042,03ṣṭir vi­bhrā­nta­dṛ­ṣṭi­r eva sa­maṃ­ta­do­ṣa­tvā­d iti sū­re­ra­bhi­prā­yaḥ |

YAṬ-IŚ 042,04tam evāhuḥ —

YAṬ-IŚ 042,09kṣaṇaṃ kṣaṇaṃ prati bhaṃ­ga­va­tsu pa­dā­rthe­ṣu­pra­ti­jñā­ya- YAṬ-IŚ 042,10māneṣu na mā­tṛ­ghā­tī ka­ści­tpu­tro­tpa­tti­kṣa­ṇa eva mātuḥ sva­yaṃ­nā­śā­t YAṬ-IŚ 042,11ta­da­naṃ­ta­re kṣaṇe pu­tra­syā­pi pra­la­yā­d a­pu­tra­syai­va­prā­du­rbhā­vā­t | lokavya- YAṬ-IŚ 042,12va­hā­ra­to mātaraṃ dū­ra­ta­raṃ hantuṃ pravṛtto 'pi na mā­tṛ­ghā­tī­bha­ve­d i- YAṬ-IŚ 042,13ty arthaḥ | tathā na svapatiḥ ku­la­yo­ṣi­to 'pi kaścit syāt YAṬ-IŚ 042,14tadvoḍhuḥ patyur vi­nā­śā­d a­nya­syo­tpā­dā­t | ta­dū­ḍhā­yā yo­ṣi­ta­śca vinā- YAṬ-IŚ 042,15śāt ta­da­nya­syā e­vo­tpā­dā­t pā­ra­dā­ri­ka­tva­pra­saṃ­ga ity arthaḥ | tathā YAṬ-IŚ 042,16sva­jā­yā­'­pi na syāt | tata eva tathā da­tta­gra­ho na syāt — dhani- YAṬ-IŚ 042,17nā dattasya dha­na­syā­dha­ma­rṇā­t grahaṇaṃ na syāt dā­tu­rni­ra­nva­ya­nā­śa da- YAṬ-IŚ 042,18dha­ma­rṇa­syā­py anyasya prā­du­rbhā­vā­t sā­kṣi­li­khi­tā­de­r a­pi­pa­ri­dhvaṃ- YAṬ-IŚ 042,19sād ity arthaḥ | ta­thā­'­dhi­ga­ta­sya śā­strā­rtha­sya smṛtir apina syād iti YAṬ-IŚ 042,20śā­strā­bhyā­sa­sya vai­pha­lya­m ā­sa­jye­ta | tathā na­ktvā­rtha­sa­tyaṃ pūrvo- YAṬ-IŚ 042,21tta­ra­kri­ya­yo­r e­ka­ka­rtṛ­ka­yoḥ pū­rva­kā­le ktvā­rtha­sa­tye­na­pa­ra­mā­rthe­na pramā- YAṬ-IŚ 043,01ṇo­pa­pa­nne­na nyāyena ktvārthaś ca satyaṃ ca­ktvā­rtha­sa­tyaṃ "­rā­ja­daṃ­tā­di­ṣu YAṬ-IŚ 043,02paraṃ" iti sa­tya­pa­da­sya pa­ra­ni­pā­taḥ­, tad api pra­ti­kṣa­ṇaṃ­bhaṃ­gi­ṣu viṣaya YAṬ-IŚ 043,03vi­ṣa­yi­ṣu no­pa­pa­dye­ta | tathā na kulaṃ sū­rya­vaṃ­śā­di­kaṃ bha­ve­tkṣa­tri- YAṬ-IŚ 043,04yasya, yatra kule 'sau jātas tasya ni­ra­nva­ya­vi­nā­śā­tta­jja­nma­ni YAṬ-IŚ 043,05ku­lā­bhā­vā­t | tathā na jātiḥ kṣa­tri­ya­tvā­diḥ ta­da­vya­kti­vya­ti- YAṬ-IŚ 043,06r ekeṇa ta­da­saṃ­bha­vā­t | a­ne­ka­vya­kte­r a­ta­dvyā­vṛ­tti­grā­hi­ṇa­ści­tta- YAṬ-IŚ 043,07syai­ka­syā­saṃ­bha­vā­t ta­da­nyā­po­ha­la­kṣa­ṇā­yā­ś ca jā­te­ra­nu­pa­pa­tteḥ |

YAṬ-IŚ 043,08kiñca —

YAṬ-IŚ 043,13śāstā sugataḥ śiṣyas ta­dvi­ne­ya­s tayor vidhiḥsva- YAṬ-IŚ 043,14bhāvas tasya vyavasthā vi­śe­ṣe­ṇā­nya­vya­va­cche­de­nā­va­sthā sāpina YAṬ-IŚ 043,15syāt, pra­ti­kṣa­ṇaṃ bhaṃgiṣu citteṣv iti sa­mba­ndha­nī­ya­m | tattv adarśa- YAṬ-IŚ 043,16naṃ pa­rā­nu­gra­ha­ta­ttva­pra­ti­pi­pā­da­yi­ṣā­ta­ttva­pra­ti­pā­da­na­kā­la­vyā­pi­naḥ YAṬ-IŚ 043,17ka­sya­ci­d ekasya śā­sa­ka­syā­nu­pa­pa­tteḥ | śiṣyasya ca­śā­sa­na­śu­śrū­ṣā- YAṬ-IŚ 043,18śra­va­ṇa­gra­ha­ṇa­dhā­ra­ṇā­bhyā­sa­nā­di­kā­la­vyā­pi­naḥ ka­syā­ci­da­gha­ṭa­nā­t | YAṬ-IŚ 043,19ayaṃ śā­stā­'­haṃ śiṣya iti pra­ti­pa­tteḥ ka­sya­ci­d a­yo­gā­t | tathādi- YAṬ-IŚ 043,20śabdena svā­mi­bhṛ­tya­vi­dhi­vya­va­sthā ja­na­ka­ta­na­ya­vi­dhi­vya­va­sthā­na­ptṛ- YAṬ-IŚ 043,21pi­tā­ma­hā­di­vi­dhi­vya­va­sthā ca na syād iti grāhyaṃ | nanu ca­va­hi­r anta- YAṬ-IŚ 044,01ś ca pra­ti­kṣa­ṇaṃ vi­na­śva­re­ṣu sva­la­kṣa­ṇe­ṣu­pa­ra­mā­rtha­to mā­tṛ­ghā­tī­ty ādi- YAṬ-IŚ 044,02śā­stṛ­śi­ṣyā­di­vi­dhi­vya­va­sthā­vya­va­hā­ro na saṃ­bha­va­ti | kiṃtarhi ? vi- YAṬ-IŚ 044,03ka­lpa­bu­ddhi­r iyam a­khi­lā­nā­di­vā­sa­nā­sa­mu­dbhū­tā­mā­tṛ­ghā­tyā­di­vya- YAṬ-IŚ 044,04va­sthā­he­tu­r vi­ta­thai­va sa­rva­ni­rvi­ṣa­ya­tvā­d iti ya­dya­bhi­ma­nyaṃ te sau­ga­tā­s ta- YAṬ-IŚ 044,05dā teṣām a­ta­ttva­ta­ttvā­di­vi­ka­lma­mo­he ni­ma­jja­tāṃ kā nā­ma­vī­ta­vi­ka­lpa- YAṬ-IŚ 044,06dhī­ra­rtha­va­tī tathyā kathyeta | mā­tṛ­ghā­tyā­di­sa­ka­la­m a­ta­ttva­me­va tato '- YAṬ-IŚ 044,07nyattu tattvaṃ iti vya­va­sthi­te­r a­pi­vi­ka­lpa­bā­sa­nā­va­lā­yā­ta­tvā­t saṃvṛ- YAṬ-IŚ 044,08tir atattvaṃ pa­ra­mā­rtha­ta­s tattvam ity a­pi­vi­ka­lpa­śi­lpi­gha­ṭi­ta­m eva syāt | YAṬ-IŚ 044,09nanu va­stu­va­lā­d iti vi­ka­lpa­mo­ho ma­hā­mbho­dhi­r iva duṣpāraḥ YAṬ-IŚ 044,10pra­sa­jye­ta | "dve satye sa­mu­pā­śri­tya buddhānāṃ dha­rma­de­śa­nā | loka- YAṬ-IŚ 044,11saṃ­vṛ­ti­sa­tyaṃ ca pa­ra­mā­rtha­taḥ­" ity e­ta­syā­pi vi­bhā­ga­sya­vi­ka­lpa- YAṬ-IŚ 044,12mā­tra­tvā­t tā­ttvi­ka­tvā­nu­pa­pa­tteḥ | vī­ta­sa­ka­la­vi­ka­lpā dhīḥ­sva­la­kṣa- YAṬ-IŚ 044,13ṇa­mā­tra­vi­ṣa­yā tā­ttvi­kī­ty api na saṃbhāvyaṃ ta­syā­śca­tu­rvi­dhā­yā YAṬ-IŚ 044,14i­ndri­ya­mā­na­sa­sva­saṃ­ve­da­na­yo­gi­pra­tya­kṣa­la­kṣa­ṇā­yāḥ­pa­ra­mā­rtha­to vya- YAṬ-IŚ 044,15va­sthā­pa­yi­tu­m aśakteḥ | "­pra­tya­kṣaṃ ka­lpa­nā­po­ḍha­m a­bhrā­nta­"­m iti YAṬ-IŚ 044,16pra­tya­kṣa­sā­mā­nya­la­kṣa­ṇa­sya pra­tya­kṣa­vi­śe­ṣa­la­kṣa­ṇa­sya ca­vi­ka­lpa- YAṬ-IŚ 044,17mā­tra­tvā­d a­vā­sta­va­tvo­pa­pa­tteḥ | na cā­vā­sta­vaṃ la­kṣa­ṇaṃ­va­stu­bhū­taṃ lakṣyaṃ YAṬ-IŚ 044,18la­kṣa­yi­tu­m alam a­ti­pra­saṃ­gā­d iti kiṃ kena lakṣyeta |

YAṬ-IŚ 044,19a­trā­pa­re prāhuḥ — na vahiḥ sva­la­kṣa­ṇā­laṃ­ba­na­ka­lpa­nā­vi­ka­lā YAṬ-IŚ 044,20kācid buddhir asti sarvasyā buddher ā­laṃ­ba­ne bhrā­nta­tvā­tsva­pna­bu- YAṬ-IŚ 044,21ddhivat svāṃ­śa­mā­tra­rū­pa­pa­rya­va­si­ta­tvā­d vi­jñā­na­mā­tra­syai­va­ta­sya prasiddhe- YAṬ-IŚ 044,22r iti | so 'py evaṃ praṣṭaḥ spaṣṭam ācaṣṭāṃ — vi­jñā­na­mā­tra­sya­si­ddhiḥ YAṬ-IŚ 045,01sa­sā­dha­nā niḥ­sā­dha­nā vā ? sa­sā­dha­nā ce­tsā­dhya­sā­dha­na­bu­ddhiḥ YAṬ-IŚ 045,02siddhā | sā cā­na­rthi­kā­'­rtha­va­tī vā syāt ? pra­tha­ma­pa­kṣe­dvi­tī­ya- YAṬ-IŚ 045,03pakṣe ca dū­ṣa­ṇā­ny a­bhi­da­dha­te sūrayaḥ —

YAṬ-IŚ 045,08vi­jñā­na­mā­traṃ hi tattvaṃ pa­ra­vā­di­no '­nu­mā­nā­d eva YAṬ-IŚ 045,09pra­tyā­ya­ye­yuḥ sva­saṃ­ve­da­na­pra­tya­kṣe­ṇa teṣāṃ pra­tyā­ya­yi­tu­ma­śa­kteḥ | YAṬ-IŚ 045,10tac cā­nu­mā­naṃ — ya­tpra­ti­bhā­sa­te ta­dvi­jñā­na­mā­tra­m eva ya­thā­vi­jñā­na­sva­rū­paṃ YAṬ-IŚ 045,11pra­ti­bhā­sa­te ca nī­la­su­khā­di­ka­m iti | na cā­vi­jñā­naṃ­pra­ti­bhā­sa­te YAṬ-IŚ 045,12jaḍasya pra­ti­bhā­sā­yo­gā­d iti pakṣe bā­dha­ka­pra­mā­ṇa­ma­nu­mā­na­sa­ma­rtha­na YAṬ-IŚ 045,13m a­sa­ma­rthi­ta­syā­sā­dha­na­tvā­d iti | ta­tre­da­m a­nu­mā­naṃ sā­dha­naṃ­vi­jñā­na­mā­traṃ YAṬ-IŚ 045,14sādhyam iti sā­dhya­sā­dha­na­dhī­r yady a­na­rthi­kā ta­dā­vi­jñā­na­mā­tra­sya tattva- YAṬ-IŚ 045,15sya yo hetuḥ sādhanaṃ tasya siddhir na syā­tsva­pno­pā­laṃ­bha­sā­dha­na­va­t | YAṬ-IŚ 045,16a­thā­rtha­va­ttva­m eva tasyāḥ sā­dhya­sā­dha­na­bu­ddhe­s ta­dā­'­na­yai­va­vya­bhi­cā­raḥ YAṬ-IŚ 045,17pra­kṛ­ta­he­toḥ sarvaṃ jñānaṃ ni­rā­laṃ­ba­naṃ jñā­na­tvā­di­ty e­ta­tpa­raṃ prati vaktuṃ YAṬ-IŚ 045,18yuktaṃ na syāt sa ca mahān doṣaḥ pa­ri­ha­rtu­m a­śa­kya­tvā­t | yathai- YAṬ-IŚ 045,19va hīdam a­nu­mā­na­jñā­naṃ sva­sā­dhye­nā­va­laṃ­ba­ne­na sā­laṃ­ba­naṃ­ta­thā YAṬ-IŚ 045,20vi­vā­dā­dhyā­si­ta­m api jñānaṃ sā­laṃ­ba­naṃ kiṃ na bhaved iti YAṬ-IŚ 045,21saṃ­śa­ya­ka­ra­tvā­t | yadāpi vi­jñā­na­mā­traṃ sarvasya va­stu­naḥ­pra­ti­bhā- YAṬ-IŚ 046,01sa­mā­na­tve­na hetunā sā­dhya­te­, ta­dā­pī­da­m a­nu­mā­naṃ­va­ca­nā­tma­kaṃ YAṬ-IŚ 046,02pa­rā­rtha­pra­ti­bhā­sa­mā­na­m api na vi­jñā­na­mā­traṃ tato '­nya­tvā­di­ti vyabhi- YAṬ-IŚ 046,03cā­ra­do­ṣaḥ pra­kṛ­ta­he­toḥ syād eva | sā­dhye­vi­jñā­na­mā­trā­tma­ka­tve YAṬ-IŚ 046,04sā­dha­na­sya sā­dhya­ta­ma­tvā­nu­ṣaṃ­gā­t tata eva sa­mā­dhya­va­sthā­yāṃ­pra­ti­bhā- YAṬ-IŚ 046,05samānaṃ saṃ­ve­da­nā­dvai­taṃ tattvam astu sva­rū­pa­sya sva­to­ga­te­ri­ti ca na YAṬ-IŚ 046,06su­bhā­ṣi­taṃ tasya pa­ra­vā­di­nā­m a­si­ddha­tvā­t |

YAṬ-IŚ 046,07na hi yogino gamyaṃ pa­ra­vā­di­nāṃ siddhaṃ nāmeti svagṛha- YAṬ-IŚ 046,08mānyam etat | kiṃ cedaṃ saṃ­ve­da­nā­dvai­taṃ nā­nā­saṃ­ve­da­na­va­t nasvasya YAṬ-IŚ 046,09siddhaṃ na ca parasmai pra­ti­pā­dya­m iti ni­ve­da­ya­nti |

YAṬ-IŚ 046,14kā­rya­kā­ra­ṇa­grā­hya­grā­ha­ka­vā­sya­vā­sa­ka­sā­dhya­sā­dha­na­vā- YAṬ-IŚ 046,15dhya­bā­dha­ka­vā­cya­vā­ca­ka­bhā­vā­di­vi­ka­lpaiḥ sa­ka­lai­r vi­śu­ddhaṃ­śū­nyaṃ tadvi- YAṬ-IŚ 046,16jñā­nā­dvai­taṃ tattvaṃ na svasya vedyaṃ | saṃ­hṛ­ta­sa­ka­la­vi­ka­lpā­va­sthā­yā­m api YAṬ-IŚ 046,17yogino grā­hya­grā­ha­kā­kā­ra­vi­ka­lpā­tma­naḥ saṃ­ve­da­na­sya­pra­ti­bhā­sa­nā­t YAṬ-IŚ 046,18nāpi taṃ ni­ga­di­tuṃ śakyaṃ | vi­śvā­bhi­lā­pā­spa­da­tā­m a­tī­ta­tvā­dvi­śve YAṬ-IŚ 046,19ca te '­bhi­lā­pā­ś ca vi­śvā­bhi­lā­pā vi­śvā­bhi­lā­pā jā­ti­gu­ṇa­dra­vya- YAṬ-IŚ 046,20kri­yā­ya­dṛ­cchā śabdās teṣām ā­spa­da­m āśrayo vi­śvā­bhi­lā­ṣā­spa­daṃ­ta­sya YAṬ-IŚ 046,21bhāvo vi­śvā­bhi­lā­pā­spa­da­tā tām atītaṃ tattvaṃ katham i­va­ni­ga­dyaṃ parasmai YAṬ-IŚ 047,01syāt | nahi jā­tyā­di­śa­bdai­s tan ni­ga­dya­te­jā­ti­dra­vya­gu­ṇa­kri­yā­di- YAṬ-IŚ 047,02ka­lpa­nā­bhi­r api śū­nya­tvā­t nāpi ya­dṛ­cchā­śa­dbe­na tatra ta­sya­saṃ­ke­ta- YAṬ-IŚ 047,03yitum aśakteḥ saṃ­ke­ta­he­tu­vi­ka­lpe­nā­'­pi śū­nya­tvā­d iti suṣuptau YAṬ-IŚ 047,04yā­'­va­sthā saṃ­ve­da­na­sya sā syāt tattvasya | ta­taḥ­su­ṣu­ptya­va­stha­m etat YAṬ-IŚ 047,05sarvathā vi­ka­lpā­bhi­lā­pa­śū­nya­tvā­bhyu­pa­ga­mā­d bha­va­du­kti­vā­hyaṃ­bha­va­to YAṬ-IŚ 047,06vī­ra­syo­ktiḥ syā­dvā­da­s tato vāhyaṃ sa­rva­thai­kā­nta­ta­ttva­m i­tyu­cya­te | YAṬ-IŚ 047,07vi­jñā­nā­rtha­pa­ryā­yā­de­śā­d dhi vi­jñā­nā­rtha­ta­ttvaṃ­sa­ka­la­vi­ka­lpā­bhi­lā- YAṬ-IŚ 047,08pa­vi­ka­la­m ṛ­ju­sū­tra­na­yā­va­laṃ­bi­bhi­r a­bhi­nya­te­vya­va­hā­ra­na­yā­śra­yi­bhi­r vi- YAṬ-IŚ 047,09ka­lpā­bhi­lā­pā­spa­da­m iti syā­dvā­dā­śra­ya­ṇe tattvaṃ na­bha­va­du­kti- YAṬ-IŚ 047,10to vāhyaṃ syād ity arthād namyate |

YAṬ-IŚ 047,11punar api pa­ra­ma­ta­m anūdya dū­ṣa­yi­tu­m āhur ācāryāḥ —

YAṬ-IŚ 047,16yathā mū­ka­syā­tma­saṃ­ve­dyaṃ sva­saṃ­ve­da­naṃ­ta­thā­tma­saṃ­ve­dya­me­va YAṬ-IŚ 047,17saṃ­vi­da­dvai­taṃ na cā­tma­saṃ­ve­dya­m iti śa­bde­nā­'­pi ta­ttva­ma­bhi­la­pya­te YAṬ-IŚ 047,18tat kuto yato mliṣṭā aspaṣṭā bhāṣā mū­ka­bhā­ṣe­va ta­tpra­ti­maḥ YAṬ-IŚ 047,19pralāpo ni­ra­rtha­ko yasmiṃs ta­nmli­ṣṭa­bhā­ṣā­pra­ti­m a­pra­lā­paṃ na­pu­na­r a- YAṬ-IŚ 047,20bhilāpyaṃ tatas ta­da­ve­dya­m evānyaiḥ pra­ti­pā­dyai­r iti ma­nyaṃ­te­, kecit | YAṬ-IŚ 047,21yathā cā­bhi­lā­pā­s ta­da­ve­dya­m anyais ta­thāṃ­ga­saṃ­jña­yā­'­pi­sū­cī­ha­sta­la­kṣa- YAṬ-IŚ 048,01ṇa­yā­'­na­ve­dya­m a­naṃ­ga­saṃ­jña­tvā­t | yad dhi­sa­rva­thā­'­na­bhi­lā­pyaṃ tatrāṃga- YAṬ-IŚ 048,02saṃ­jñā­saṃ­ke­to 'pi na pra­va­rtta­te | na cā­saṃ­ke­ti­tāṃ­ga­saṃ­jñā­kva­ci­d vitti- YAṬ-IŚ 048,03nimittaṃ śa­bda­va­d iti ca ye pra­ti­pa­dyaṃ te teṣāṃ tva­ddvi­ṣāṃ­saṃ­vi­da­dvai- YAṬ-IŚ 048,04ta­vā­di­nā­m a­vā­cya­m eva tattvaṃ vācyaṃ syāt, naiva syād iti kākvā YAṬ-IŚ 048,05vyā­khyā­ta­vya­m teṣāṃ maunam eva śaraṇaṃ syād iti yāvat |

YAṬ-IŚ 048,06tad evaṃ sau­ga­ta­ma­ta­m u­pa­hā­sā­spa­da­m e­ve­ti­ni­ve­da­yaṃ­ti —

YAṬ-IŚ 048,11śāstā sugata e­vā­śā­sa­da­na­va­dyā­ni va­cāṃ­si­ya­thā- YAṬ-IŚ 048,12rtha­da­rśa­nā­di­gu­ṇa­yu­kta­tvā­n na ca tair vacanaiḥ śiṣyās te­pra­ti­pā­di­tā YAṬ-IŚ 048,13i­tī­da­m aho du­rga­ta­maṃ sā­śca­rya­ma­nya­ta­maḥ syā­tkṛ­cchra­ta­me­nā­dhi­ga­mya- YAṬ-IŚ 048,14tvāt | ta­ttvā­nu­śā­sa­naṃ hi sati śāstari gu­ṇa­va­ti pra­ti­pā­dye- YAṬ-IŚ 048,15bhyas ta­ttva­pra­ti­pa­tti­yo­ge­bhyaḥ satyair eva va­ca­naiḥ­pra­si­ddhaṃ | tatra su- YAṬ-IŚ 048,16gate śāstari pra­si­ddhe­pi sau­ga­tā­nāṃ ta­dva­ca­ne­ṣu ca sa­tye­ṣu­saṃ­bha­va­tsu YAṬ-IŚ 048,17śiṣyāḥ santo 'pi pra­ṇi­hi­ta­ma­na­so na śiṣṭā iti katham amohaḥ YAṬ-IŚ 048,18pra­ti­pa­dye­te­ti pre­kṣā­va­tā­m u­pa­hā­sā­spa­da­m idaṃ da­rśa­na­mā­bhā­sa­te |

YAṬ-IŚ 048,19syān mataṃ — saṃ­vṛ­tyā­śā­stṛ­śi­ṣya­śā­sa­na­ta­du­pā­ya­va­ca­na­sa­dbhā- YAṬ-IŚ 048,20vān no­pa­hā­sā­spa­da­m e­ta­tpa­ra­mā­rtha­taḥ saṃ­vi­da­dvai­ta­sya­niḥ­śre­ya­sa­la­kṣa­ṇa- YAṬ-IŚ 048,21sya pra­si­ddhe­r iti, tad apy asat | tva­yā­syā­dvā­da­nyā­ya­nā­ya­ke­na YAṬ-IŚ 049,01vinā bha­ga­va­n ! ārya ! vī­ra­bha­ṭṭā­ra­ka ! me nai­va­śrā­ya­saṃ kiṃcit YAṬ-IŚ 049,02saṃ­bha­va­ti yataḥ pra­mā­ṇe­na pa­rī­kṣya­mā­ṇā­m iti pratyeyaṃ |

YAṬ-IŚ 049,03ta­dvi­saṃ­vi­da­dvai­ta­rū­paṃ nirvāṇaṃ pra­tya­kṣa­bu­ddhi­bo­dhyaṃ­liṃ­ga­ga­myaṃ YAṬ-IŚ 049,04vā, pa­rā­rthā­nu­mā­na­va­ca­na­pra­ti­pā­dyaṃ vā syād ga­tyaṃ­ta­rā­bhā­vā­nna ca YAṬ-IŚ 049,05tatra pra­tya­kṣā­di­pra­mā­ṇaṃ saṃ­bha­va­tī­ti pra­ti­pa­ttya­bhā­va­m e­va­sā­dha­ya- YAṬ-IŚ 049,06nty ācāryāḥ —

YAṬ-IŚ 049,11yatra saṃ­vi­da­dvai­te tattve pra­tya­kṣa­bu­ddhi­r na­kra­ma­te na pra­va­rtta­te YAṬ-IŚ 049,12ka­sya­ci­t tathā ni­śca­yā­nu­tpa­tte­s ta­lliṃ­ga­ga­myaṃ syā­tsva­rga­prā­pa­ṇa­śa­ktyā- YAṬ-IŚ 049,13divat | na ca ta­trā­rtha­rū­paṃ liṃgaṃ saṃ­bha­va­ti­ta­tsva­bhā­va­liṃ­ga­sya tadvat YAṬ-IŚ 049,14pra­tya­kṣa­bu­ddhya­ti­krā­ntā­tvā­l liṃ­gā­nta­ra­ga­mya­tve­'­na­va­sthā­nu­ṣaṃ­gā­tta­tkā­rya- YAṬ-IŚ 049,15liṃgasya vā saṃ­bha­vā­t saṃbhave vā dvai­ta­pra­saṃ­gā­t | na cavācaḥ parā- YAṬ-IŚ 049,16rthā­nu­mā­na­rū­pā­yā­s ta­dvi­ṣa­ye­ṇa saṃ­vi­da­dvai­ta­rū­pe­ṇa yo­gaḥ­pa­raṃ­pa­ra­yā­'­pi YAṬ-IŚ 049,17saṃ­baṃ­dhā­yo­gā­t­, tataḥ kā tasya tattvasya gatir na kācit | pratyakṣā YAṬ-IŚ 049,18laiṃgikī śābdī vā pra­ti­pa­tti­r astīti kaṣṭaṃ darśanaṃ te ta­va­śā­sa­na- YAṬ-IŚ 049,19m a­śṛ­ṇva­tāṃ tā­thā­ga­tā­nā­m iti grāhyaṃ | saṃ­vṛ­tyā­ta­tpra­ti­pa­tti­r na kaṣṭam iti YAṬ-IŚ 049,20a­nya­mā­nā­n pratyāhuḥ —

YAṬ-IŚ 050,05yathaiva hi rā­gā­dya­vi­dyā­na­la­sya dīpanaṃ ca vākyaṃ YAṬ-IŚ 050,06"­a­gni­ṣṭo­me­na yajeta sva­rga­kā­maḥ­" ity ādikaṃ saṃ­vṛ­ti­vā­di­nāṃ YAṬ-IŚ 050,07sau­ga­tā­nāṃ pa­ra­mā­rtha­śū­nyaṃ tathā vi­mo­kṣa­vi­dyā­mṛ­ta­sya­śā­sa­na­m api YAṬ-IŚ 050,08vākyaṃ "­sa­mya­gjñā­na­vai­tṛ­ṣṇā­bhā­va­nā­to niḥ­śre­ya­sa­m­" i­tyā­dya­pi­, YAṬ-IŚ 050,09tato na bhidyate pa­ra­mā­rtha­śū­nya­tvā­vi­śe­ṣā­t | pa­ra­mā­rtha­śū­nya­tvaṃ tu YAṬ-IŚ 050,10ta­dvā­kya­sya bha­va­tpra­tī­pa­tvā­tsa­rva­thai­kā­nta­vi­ṣa­ya­ta­yai­vo­pa­ga­ta­tvā­t | YAṬ-IŚ 050,11bhavato hi vī­ra­syā­ne­kā­nta­śā­sa­na­sya na kiṃcid vākyaṃ sarvathā YAṬ-IŚ 050,12pa­ra­mā­rtha­śū­nyaṃ rāgādyaṃ vi­dyā­na­la­dī­pa­na­syā­pi vā­kya­sya­baṃ­dha- YAṬ-IŚ 050,13kā­ra­ṇa­la­kṣa­ṇe­na pa­ra­mā­rthe­nā­śū­nya­tvā­t­, vi­mo­kṣa­vi­dyā­mṛ­ta- YAṬ-IŚ 050,14śā­sa­na­sye­va vākyasya mo­kṣa­kā­ra­ṇa­rū­pe­ṇa pa­ra­mā­rthe­ne­ti YAṬ-IŚ 050,15tā­tpa­ryā­rthaḥ |

YAṬ-IŚ 050,16nanu ca saṃ­vṛ­ti­vā­di­no 'pi śru­ta­ma­yī ci­ntā­ma­yī ca bhāvanā YAṬ-IŚ 050,17pra­ka­rṣa­pa­rya­ntaṃ prāptā yoginaḥ pra­tya­kṣa­saṃ­vi­da­dva­yaṃ­pra­sū­te­, gu­ru­ṇo­pa­di- YAṬ-IŚ 050,18ṣṭāyāḥ ka­syā­ści­d a­vi­dyā­yāḥ pra­kṛ­ṣṭa­vi­dyā­pra­sū­tyai sva­yaṃ­śī­lya- YAṬ-IŚ 050,19mānāyāḥ saṃ­bha­vā­vi­ro­dhā­d iti ca pra­ti­pa­dya­mā­nā­n pra­ti­prā­huḥ —

YAṬ-IŚ 051,04sakalā hyavidyā tāvad a­vi­dyā­nta­ra­pra­sū­tyai prasiddhā YAṬ-IŚ 051,05loke sā gu­ru­ṇā­py u­pa­di­ṣṭā bhā­vya­mā­nā vi­dyā­pra­sū­tyai­bha­va­tī­ti YAṬ-IŚ 051,06vadataḥ sau­ga­ta­sya ka­tha­ma­ho bha­ga­va­n ! vīra !­tva­dī­yo­ktya­na- YAṬ-IŚ 051,07bhijñasya moho na bhavet ! da­rśa­na­mo­ho­da­yā­pā­ye­vi­ru­ddhā­bhi­ni­ve- YAṬ-IŚ 051,08śā­saṃ­bha­vā­t | yad dhi ni­mi­tta­m a­vi­dyā­la­kṣa­ṇa­m a­vi­dyā­ja­nma­ne­ta­d eva YAṬ-IŚ 051,09tasyāḥ pu­na­ra­ja­nma­ne prasiddhaṃ syād iti vi­ru­ddho­'­bhi­ni­ve­śaḥ YAṬ-IŚ 051,10syāt | nahi ma­di­rā­pā­naṃ ma­da­ja­nma­ne prasiddhaṃ ma­dā­ja­nma­na­ni- YAṬ-IŚ 051,11mittaṃ bha­vi­tu­m arhati | nanu ca yathā vi­ṣa­bha­kṣa­ṇaṃ­vi­ṣa­vi­kā­ra- YAṬ-IŚ 051,12kāraṇaṃ pra­si­ddha­m api kiṃcid vi­ṣa­vi­kā­rā­ja­nma­ne dṛṣṭaṃ ta­thā­kā­ci- YAṬ-IŚ 051,13d a­vi­dyā­'­pi bhā­vya­mā­nā svayam a­vi­dyā­ja­nmā­bhā­vā­ya bhaviṣya- YAṬ-IŚ 051,14ti vi­ro­dhā­bhā­vā­d iti ka­ści­t­; so 'py a­pa­ryā­lo­ci­ta­va­ca­naḥ | YAṬ-IŚ 051,15anyad dhi jaṃ­ga­ma­vi­ṣaṃ bhra­ma­dā­ha­mū­rcchā­di­vi­kā­ra­sya ja­nma­ne­pra­si­ddhaṃ YAṬ-IŚ 051,16ta­da­ja­nma­ne punar anyad eva sthā­va­ra­vi­ṣaṃ­ta­tpra­ti­pa­kṣa­bhū­ta­m iti vi­ṣa­ma­m u- YAṬ-IŚ 051,17dā­ha­ra­ṇaṃ | tarhy a­vi­dyā­pi saṃ­sā­ra­he­tu­ra­nā­di­vā­sa­nā­sa­mu­dbhū­tā­'­nyai­vā- YAṬ-IŚ 051,18vi­dyā­nu­kū­lā­, mo­kṣa­he­tuḥ­, pu­na­ra­nā­dya­vi­dyā­ja­nma­ni­vṛ­tti­ka­rī­vi­dyā­'- YAṬ-IŚ 051,19nukūlā cānyā ta­tpra­ti­pa­kṣa­bhū­ta­tvā­d iti sā­mya­mu­dā­ha­ra­ṇa­syā­stu YAṬ-IŚ 051,20vi­śe­ṣā­bhā­vā­d iti vacanaṃ na pa­rī­kṣā­kṣa­maṃ­a­vi­dyā­pra­ti­pa­kṣa­bhū­tā­yā YAṬ-IŚ 051,21e­vā­vi­dyā­yāḥ saṃ­bha­vā­bhā­vā­d vi­dyā­tvā­nu­ṣaṃ­gā­t | nanv e­vaṃ­vi­ṣa­pra­ti­pa- YAṬ-IŚ 052,01kṣa­bhū­ta­sya vi­ṣā­nta­ra­syā­pi vi­ṣa­tvaṃ­mā­bhū­tta­syā­mṛ­ta­tvā­nu­ṣaṃ­gā­t | YAṬ-IŚ 052,02ity etad api na pra­ti­kū­laṃ naḥ | jaṃ­ga­ma­vi­ṣa­pra­ti­pa­kṣa­bhū­taṃ­hi sthāvara- YAṬ-IŚ 052,03vi­ṣa­ma­ta eva vi­ṣa­ma­mṛ­ta­m iti prasiddhaṃ sarvathā ta­sya­vi­ṣa­tve vi- YAṬ-IŚ 052,04ṣā­nta­ra­pra­ti­pa­kṣa­tva­vi­ro­dhā­t | ka­thaṃ­ci­d viṣatvaṃ kṣī­rā­de­ra­pi na YAṬ-IŚ 052,05ni­vā­rya­te ta­da­bhya­va­ha­ra­ṇā­naṃ­ta­ra­m api ka­sya­ci­nma­ra­ṇa­da­rśa­nā­t | YAṬ-IŚ 052,06kācid avidyā tu vi­dyā­nu­kū­lā yadi ka­thaṃ­ci­d vidyā ni­ga­dye­tā- YAṬ-IŚ 052,07nya­thā­nā­dya­vi­dyā­pra­ti­pa­kṣa­tvā­yo­gā­t tadā na kiṃcid a­ni­ṣṭaṃ­syā­dvā- YAṬ-IŚ 052,08di­ma­tā­śra­ya­ṇā­t saṃ­vṛ­ti­vā­di­ma­ta­vi­ro­dhā­t | syā­dvā­di­nāṃ hi ke- YAṬ-IŚ 052,09va­la­jñā­na­rū­pāṃ paramāṃ vi­dyā­ma­pe­kṣya kṣāyikīṃ kṣā­yo­pa­śa­mi­kī YAṬ-IŚ 052,10ma­ti­jñā­nā­di­rū­pā­pa­kṛ­ṣṭa­vi­dyā­py a­vi­dyā­'­bhi­pre­tā nā­nā­di­mi­thyā- YAṬ-IŚ 052,11jñā­na­da­rśa­na­la­kṣa­ṇā­vi­dyā­pe­kṣa­yā ta­syā­sta­tpra­ti­pa­kṣa­bhū­ta­tvā­d vidyā- YAṬ-IŚ 052,12tva­si­ddhe­r iti na sa­rva­thā­'­py a­vi­dyā­tmi­kā­bhā­va­nā­gu­ru­ṇo­pa­di­ṣṭā­pi YAṬ-IŚ 052,13vi­dyā­pra­sū­tyai vyā­ghā­tā­d guror api ta­du­pa­de­ṣṭu­ra­gu­ru­tva­pra­saṃ­gā­d vidyo- YAṬ-IŚ 052,14pa­de­śi­na eva gu­ru­tva­pra­si­ddheḥ | tato '­nu­pā­ya­m e­va­saṃ­vi­da­dvai­taṃ ta- YAṬ-IŚ 052,15ttvaṃ sa­rva­pra­mā­ṇa­go­ca­rā­ti­krāṃ­ta­tvā­t pu­ru­ṣā­dvai­ta­va­d i­ti­sthi­ta­m |

YAṬ-IŚ 052,16saṃ­pra­tya­va­sa­ra­prā­pta­m a­bhā­vai­kāṃ­ta­vā­di­ma­ta­m a­nū­dya­ni­rā­ka­rttu­m āra- YAṬ-IŚ 052,17bhante sū­ri­va­ryāḥ —

YAṬ-IŚ 053,01na ca va­hi­ra­nta­ś ca­ni­ra­nva­ya­kṣa­ṇi­ka­pa­ra­mā­ṇu­mā­traṃ YAṬ-IŚ 053,02tattvaṃ sau­trā­nti­kani­rā­ka­ra­ṇā­t | nā­pya­ntaḥ­saṃ­vi­tpa­ra­mā­ṇu­mā­traṃ YAṬ-IŚ 053,03saṃ­vi­da­dvai­ta­mā­traṃ vā yo­gā­cā­ra­ma­ta­ni­ra­sa­nā­t | kiṃ ta­rhya­bhā­va- YAṬ-IŚ 053,04mātraṃ tattvaṃ mā­dhya­mi­kamatam eva pa­ra­mā­rtha­vṛ­tte­ra­bhyu­pa­ga­mya­te | sā tu YAṬ-IŚ 053,05pa­ra­mā­rtha­vṛ­ttiḥ saṃvṛtiḥ na punaḥ śū­nya­saṃ­vi­tti­s tā­ttvi­kī­ya­taḥ YAṬ-IŚ 053,06śū­nya­saṃ­vi­do vi­pra­ti­ṣe­dhaḥ syāt | tathāhi — sā­pa­ra­mā­rtha­vṛ­ttiḥ YAṬ-IŚ 053,07saṃvṛtiḥ sa­rva­vi­śe­ṣa­śū­nya­tvā­t sarveṣāṃ vi­śe­ṣā­ṇāṃ­pa­dā­rtha­sa­dbhā­va- YAṬ-IŚ 053,08vā­di­bhi­r a­bhyu­pa­ga­mya­mā­nā­nāṃ ta­da­bhyu­pa­ga­me­nai­va­bā­dhya­mā­nā­nāṃ vya- YAṬ-IŚ 053,09va­sthā­nā­saṃ­bha­vā­d a­vi­dyā­yā eva pra­si­ddheḥ­, baṃ­dha­mo­kṣā­v a­pi­ta­syā eva YAṬ-IŚ 053,10saṃ­vṛ­te­r a­vi­dyā­tmi­kā­yāḥ sa­ka­la­tā­ttvi­ka­vi­śe­ṣa­śū­nyā­yā api vi- YAṬ-IŚ 053,11śeṣau sāṃvṛtau sāṃ­vṛ­te­nai­va­he­tu­sva­bhā­ve­nā­tmā­tmī­yā­bhi­ni­ve­śe­na nairā- YAṬ-IŚ 053,12tmya­bhā­va­nā­bhyā­se­na ca vi­dhī­ya­mā­nau na viruddhau kileti YAṬ-IŚ 053,13śū­nya­vā­di­ma­ta­sū­ca­naṃ­, tad etad tva­da­nā­thā­nāṃ sa­rva­thā­śū­nya­vā­di­nāṃ YAṬ-IŚ 053,14vākyaṃ, na punas tvaṃ bha­ga­vā­n vīro nātho ye­ṣā­ma­ne­kā­nta­vā­di- YAṬ-IŚ 053,15nāṃ teṣām etad vākyaṃ taiḥ sva­rū­pā­di­ca­tu­ṣṭa­ye­na sa­tā­me­vā­ka­lpi­tā- YAṬ-IŚ 053,16tmakānāṃ pa­ra­rū­pā­di­ca­tu­ṣṭa­ye­nā­rthā­nāṃ śū­nya­tva­va­ca­nā­t | ta­da­bhā­va- YAṬ-IŚ 053,17mā­tra­syā­pi sva­rū­pe­ṇā­sa­ttve pā­ra­mā­rthi­ka­tva­vi­ro­dhā­t | saṃvi- YAṬ-IŚ 053,18nmātrasya śūnyasya sva­rū­pe­ṇa sattve pa­ra­rū­pe­ṇa­grā­hya­grā­ha­ka­bhā­vā- YAṬ-IŚ 053,19dinā cāsattve sa­da­sa­dā­tma­ka­sya ka­thaṃ­ci­c chūnyasya siddheḥsyā- YAṬ-IŚ 053,20dvā­di­vā­kya­syai­va vya­va­sthā­nā­t tatas tva­da­nā­tha­vā­kya­ma­vya­va­sthi- YAṬ-IŚ 053,21tam eva mṛṣety arthaḥ |

YAṬ-IŚ 053,22yathā na śū­nya­vā­di­nāṃ śūnyaṃ tattvam a­nu­pa­pa­nnaṃ­ta­thā­'­ne­kā­nta- YAṬ-IŚ 054,01vā­di­na­s tvattaḥ pa­re­ṣā­m api śūnyam a­nu­pa­pa­nna­m a­pi­saṃ­prā­pta­m iti prati YAṬ-IŚ 054,02pā­da­ya­nti śrī­sū­ra­yaḥ —

YAṬ-IŚ 054,07ye tāvad vya­tī­ta­sā­mā­nya­bhā­vā­t sarvato vyāvṛ- YAṬ-IŚ 054,08ttā­na­rthā­nā­ca­kṣa­te bhe­da­vā­di­naḥ saugatāḥpra­bu­ddha­ta­ttvā­d bhavato vīrā- YAṬ-IŚ 054,09t pare teṣāṃ sā­mā­nyā­pa­hna­ve vi­śe­ṣā­ṇā­m abhāvaḥ pra­sa­jye­ta­te­ṣāṃ sāmā- YAṬ-IŚ 054,10nya­nāṃ­ta­rī­ya­ka­tvā­t ta­da­bhā­ve ta­dbhā­vā­yo­gā­t sa­rva­thā­ni­ru­pā­khya- YAṬ-IŚ 054,11m e­vā­yā­taṃ | ye'pi ca sā­mā­nya­me­va pra­dhā­na­me­kaṃ pra­va­daṃ­ti­ma­ha­da­haṃ­kā- YAṬ-IŚ 054,12rā­di­vi­śe­ṣā­ṇāṃ ta­dvya­ti­re­ke­ṇā­sa­ttvā­t teṣām api bha­va­taḥ­pa­re­ṣāṃ YAṬ-IŚ 054,13sa­ka­la­vi­śe­ṣā­bhā­ve sā­mā­nya­syā­'­pi ta­da­vi­nā­bhā­vi­no '­sa­ttva­pra- YAṬ-IŚ 054,14saṃgāt vya­ktā­vya­ktā­tma­na­ś ca bho­gya­syā­bhā­ve bhokttur a­pyā­tma­no 'saṃ- YAṬ-IŚ 054,15bhava iti sa­rva­śū­nya­tva­m a­ni­ccha­to 'pi sidhyet | vya­ktā­vya­kta­yoḥ YAṬ-IŚ 054,16ka­thaṃ­ci­dbhe­da­pra­ti­jñā­ne tu syā­dvā­da­nyā­yā­nu­sa­ra­ṇā­n na­tva­da­nā­tha­vā- YAṬ-IŚ 054,17kyaṃ syāt tathā pa­ra­spa­ra­ni­ra­pe­kṣa­sā­mā­nya­vi­śe­ṣa­bhā­va­vā­di­no YAṬ-IŚ 054,18yaugāḥ ka­thaṃ­ci­tsā­mā­nya­vi­śe­ṣa­bhā­vā­na­bhyu­pa­ga­mā­t vya­tī­ta­sā- YAṬ-IŚ 054,19mā­nya­vi­śe­ṣa­bhā­vāḥ prasiddhā eva bhavataḥ pare teṣām a­pi­kha­pu­ṣpa- YAṬ-IŚ 054,20vad asad eva tattvam āyātaṃ vi­śvā­bhi­lā­pā­rtha­vi­ka­lpa­śū­nya­tvā­tvya- YAṬ-IŚ 054,21tī­ta­sā­mā­nya­bhā­va­vā­di­va­t vya­tī­ta­vi­śe­ṣa­bhā­va­vā­di­va­c ca | sarvathā YAṬ-IŚ 055,01śū­nya­vā­di­va­d veti vā­kya­bhe­de­na vyā­khyā­ta­vyaṃ | paraṃhi sāmānyaṃ YAṬ-IŚ 055,02sattvaṃ dra­vya­gu­ṇa­ka­rma­bhyo bhinnam a­bhi­da­dha­tāṃ dra­vyā­dī­nā­ma­sa­ttvaṃ YAṬ-IŚ 055,03syāt sattvād bhi­nna­tvā­t prā­ga­bhā­vā­di­va­t | nanu dra­vyā­dī­nā­ma­pra­ti- YAṬ-IŚ 055,04pattau hetor ā­śra­yā­si­ddhiḥ pra­ti­pa­ttau­dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ YAṬ-IŚ 055,05pakṣaḥ kā­lā­tya­yā­pa­di­ṣṭa­ś ca hetur iti cet, na dra­vyā­dī­nāṃ YAṬ-IŚ 055,06dharmiṇāṃ ka­thaṃ­ci­tsa­ttvā­d a­bhi­nnā­nāṃ pra­tya­kṣā­di­pra­mā­ṇa­taḥ­si­ddhe­s ta- YAṬ-IŚ 055,07dbhe­dai­kāṃ­ta­sā­dha­nā­yai­va pra­yu­kta­sya he­toḥ­kā­lā­tya­yā­pa­di­ṣṭa­tva­si­ddheḥ | YAṬ-IŚ 055,08nanu ca sattvād bhi­nna­tvā­d ity etasya hetor a­pra­ti­pa­ttau­syā­d a­si­ddha­tvaṃ YAṬ-IŚ 055,09pra­ti­pa­ttau tu dha­rmi­grā­ha­ka­pra­mā­ṇa­bā­dhi­taḥ pakṣo hetuś ca­kā­lā­tya­yo- YAṬ-IŚ 055,10ditaḥ syād dra­vyā­dī­nāṃ sattvād a­bhe­da­gra­ha­ṇa­sya­dra­vyā­dya­sti­tva­pra­ti- YAṬ-IŚ 055,11pa­tti­nā­nta­rī­ya­ka­tvā­t ta­da­sa­ttve ta­da­bhe­da­pra­ti­pa­tte­r a­yo­gā­di­ti ca na YAṬ-IŚ 055,12sa­mī­cī­naṃ vacanaṃ pra­saṃ­ga­sā­dha­na­pra­yo­gā­t iti cet na sa­ttvā­dbhi­nna­tvaṃ YAṬ-IŚ 055,13hi prā­ga­bhā­vā­di­ṣu paraiḥ sva­ya­ma­sa­ttve­na vyāptaṃ pra­ti­pa­nnaṃ­dra­vyā­di­ṣu YAṬ-IŚ 055,14pra­ti­pa­dya­mā­na­m asattvaṃ sā­dha­ya­tī­ti sā­dhya­sā­dha­na­yo­rvyā­pya­vyā­pa­ka- YAṬ-IŚ 055,15bhā­va­ni­śca­ye sati vyā­pyā­bhyu­pa­ga­ma­sya­vyā­pa­kā­bhyu­pa­ga­ma­nā­nta­rī- YAṬ-IŚ 055,16yakasya pra­da­rśa­naṃ pra­saṃ­ga­sā­dha­na­m a­nu­ma­nya­tā­m | nanu cakiṃ sattvā- YAṬ-IŚ 055,17sa­ma­vā­yo 'sattvaṃ sādhyate kiṃ vā nā­sti­tva­m i­ti­pa­kṣa­dvi­ta­yaṃ | na YAṬ-IŚ 055,18tāvad uttaraḥ pakṣaḥ śreyān nā­sti­tve­na sa­ttvā­dbhi­nna­tva­syā­vyā­pta­tvā­t | YAṬ-IŚ 055,19prā­ga­bhā­vā­dī­nāṃ sattvād bhinnatve 'pi sa­dbhā­vā­da­nya­tho­dā­ha­ra­ṇa- YAṬ-IŚ 055,20tva­vi­ro­dhā­t | pra­tha­ma­pa­kṣe tu pra­mā­ṇa­bā­dhaḥ­sa­ttva­sa­mā­vā­ya­sya YAṬ-IŚ 055,21dra­vyā­di­ṣu pra­mā­ṇa­taḥ pratīteḥ sa­ttvā­sa­ma­vā­ya­sya ta­yā­bā­dhya­mā- YAṬ-IŚ 055,22natvaṃ | tathā hi — dra­vyā­dī­ni sa­ttā­sa­ma­vā­ya­bhāṃ­ji­sa­tpra­tya­ya- YAṬ-IŚ 056,01vi­ṣa­ya­tvā­t­, yat tu na sa­ttā­sa­ma­vā­ya­bhā­kta­n na­sa­tpra­tya­ya­vi­ṣa­yo YAṬ-IŚ 056,02yathā prā­ga­bhā­vā­dya­sa­tta­ttvaṃ | sa­tpra­tya­ya­vi­ṣa­yā­ś ca­dra­vyā­dī­ni YAṬ-IŚ 056,03tasmāt sa­ttā­sa­ma­vā­yaṃ­bhāṃ­jī­ti dra­vyā­di­ṣu sa­ttva­sya­sa­ma­vā­ya­pra­tī­tiḥ YAṬ-IŚ 056,04sa­ttvā­sa­ma­vā­ya­sya bā­dhi­kā­sti tato na dra­vyā­dī­nā­m asattvaṃ YAṬ-IŚ 056,05sa­ttvā­sa­ma­vā­ya­la­kṣa­ṇaṃ sā­dha­yi­tuṃ śa­kyaṃ­nā­sti­tva­la­kṣa­ṇā­sa­ttva­va­d i- YAṬ-IŚ 056,06ti kecit | te 'pi na pa­rī­kṣa­kāḥ | sa­tpra­tya­ya­vi­ṣa­ya­tva­sya­he­toḥ YAṬ-IŚ 056,07pareṣāṃ sā­mā­nyā­di­bhi­r vya­bhi­cā­rā­t te­ṣu­sa­ttva­sa­ma­vā­yā­saṃ­bha­ve 'pi YAṬ-IŚ 056,08bhāvāt | yadi pu­na­rmu­khya­sa­tpra­tya­ya­vi­ṣa­ya­tva­sya he­tu­tvā­nno­pa­ca- YAṬ-IŚ 056,09ri­ta­sa­tpra­tya­ya­vi­ṣa­ya­tve­na vya­bhi­cā­ro­dbhā­va­naṃ yu­kta­ma­ti­pra­saṃ­gā­d iti YAṬ-IŚ 056,10ni­ga­dya­te tadā sā­mā­nyā­di­ṣu kutaḥ sa­tpra­tya­ya­vi­ṣa­ya­tva­mu­pa­ca­ri- YAṬ-IŚ 056,11tam iti vaktavyaṃ | sva­rū­pa­sa­ttva­ni­mi­tta­ttvā­d iti kecit | vyāha- YAṬ-IŚ 056,12tam etat | sva­rū­pa­sa­ttva­ni­mi­ttaṃ co­pa­ca­ri­taṃ ceti ko hy abā- YAṬ-IŚ 056,13liśaḥ sva­rū­pa­sa­ttva­ni­mi­ttaṃ sa­tpra­tya­ya­vi­ṣa­ya­tva­m u­pa­ca­ri­ta­ma­rthā­nta­ra- YAṬ-IŚ 056,14bhū­ta­sa­ttā­saṃ­baṃ­dha­tvā­n mukhyam iti brūyād a­nya­tra­ja­ḍā­tma­naḥ­, yaṣṭi- YAṬ-IŚ 056,15sva­rū­pa­ni­mi­ttaṃ hi yaṣṭau ya­ṣṭi­pra­tya­ya­vi­ṣa­ya­tvaṃ mu­khyaṃ­lo­ke YAṬ-IŚ 056,16pra­si­ddhaṃ­, ya­ṣṭi­saṃ­baṃ­dhāt tu puruṣe gauṇam i­ti­mu­khyo­pa­ca­ri­ta­vya­va­sthā- YAṬ-IŚ 056,17ti­kra­mā­d a­nā­de­ya­va­ca­na­tā­'­sya syāt | syād ākūtaṃ te sattāsa- YAṬ-IŚ 056,18ma­vā­ya­ni­mi­ttaṃ sa­tpra­tya­ya­vi­ṣa­ya­tvaṃ dra­vyā­di­ṣu mu­khyaṃ­ta­dvi­śe­ṣa­ṇa­sa- YAṬ-IŚ 056,19ttva­gra­ha­ṇa­pū­rva­ka­tvā­d vi­śe­ṣa­ṇa­pra­tya­ya­ni­mi­tta­sya­vi­śe­ṣa­pra­tya­ya­sya mu- YAṬ-IŚ 056,20khya­tva­si­ddheḥ­ya­ṣṭi­tva­vi­śe­ṣa­ṇa­gra­ha­ṇa­ni­mi­tta­ka­vi­śe­ṣya­ya­ṣṭi­pra­tya- YAṬ-IŚ 056,21yavat sa­ttva­vi­śe­ṣa­ṇa­gra­ha­ṇa­m aṃ­ta­re­ṇa sā­mā­nyā­di­ṣu­sa­tpra­tya­ya- YAṬ-IŚ 057,01syo­pa­ca­ri­ta­tva­si­ddheḥ puruṣe ya­ṣṭi­tva­gra­ha­ṇa­ma­nta­re­ṇa ya­ṣṭi­pra­tya­ya­va- YAṬ-IŚ 057,02d iti | tad apy a­sa­mya­k | tata eva vya­bhi­cā­ra­si­ddheḥ­sa­tpra­tya- YAṬ-IŚ 057,03pa­vi­ṣa­ya­tva­sya sa­ttva­sa­ma­vā­yā­saṃ­bha­ve 'pi bhāvāt | ta­to­dra­vyā­dī­nāṃ YAṬ-IŚ 057,04sattāto '­tyaṃ­ta­bhe­do­pa­ga­me sa­tvā­sa­ma­vā­ya­la­kṣa­ṇa­m a­sa­ttvaṃ­si­ddha­m eva | YAṬ-IŚ 057,05tathā pṛ­thi­vyā­dī­nā­m a­dra­vya­tvaṃ dra­vyā­tvā­d bhi­nna­tvā­drū­pā­di­va­t­, rūpā- YAṬ-IŚ 057,06dīnāṃ cā­gu­ṇa­tvaṃ gu­ṇa­tvā­d a­nya­tvā­d u­tkṣe­pa­ṇā­di­va­t­, u­tkṣe­pa­ṇā- YAṬ-IŚ 057,07dīnām a­ka­rma­ka­tvaṃ ka­rma­tvā­d a­rthā­nta­ra­tvā­d dha­rā­di­va­d i­ti­vya­tī­ta­sā- YAṬ-IŚ 057,08mānyatvaṃ dra­vya­gu­ṇa­ka­rma­ṇā­m asattvaṃ sā­dha­ya­ti­vya­tī­ta­vi­śe­ṣa­tva­va­t | YAṬ-IŚ 057,09tat sūktaṃ sūribhiḥ sa­da­sa­tta­ttvaṃ yau­gā­nā­m asad e­va­vya­tī­ta­sā­mā­nya- YAṬ-IŚ 057,10vi­śe­ṣa­bhā­vā­t kha­pu­ṣpa­va­d iti sā­mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ hisva- YAṬ-IŚ 057,11yam a­sā­mā­nya­vi­śe­ṣa­tvā­bhyu­pa­ga­mā­t prā­ga­bhā­vā­di­va­n nā­si­ddhaṃ­vya­tī- YAṬ-IŚ 057,12ta­sā­mā­nya­vi­śe­ṣa­tva­va­ttvaṃ sādhanaṃ | nā­'­pi­dra­vya­gu­ṇa­ka­rma­ṇāṃ sāmā- YAṬ-IŚ 057,13nyā­dya­bhā­ve prasiddhe te­ṣāṃ­vya­tī­ta­sā­mā­nya­vi­śe­ṣa­tva­syā­pri­si­ddhi- YAṬ-IŚ 057,14r athavā dra­vyā­dī­nāṃ nā­sti­tva­m eva sādhyaṃ kha­pu­ṣpa­va­d i­ti­dṛ­ṣṭāṃ­ta- YAṬ-IŚ 057,15sā­ma­rthyā­t­, tato vi­śvā­bhi­lā­pā­rtha­vi­ka­lpa­śū­nyaṃ ta­ttva­mā­yā­taṃ | YAṬ-IŚ 057,16a­bhi­lā­paḥ padaṃ ta­syā­rthaḥ­, a­bhi­lā­pā­rthaḥ padārtha i­ti­yā­va­t­, YAṬ-IŚ 057,17tasya vikalpā bhedāḥ ṣa­ṭdra­vyā­da­yo­r vai­śe­ṣi­kā­ṇāṃ­, pra­mā­ṇā­da­yaḥ YAṬ-IŚ 057,18ṣoḍaśa nai­yā­yi­kā­nāṃ­, viśve ca te '­bhi­lā­pā­rtha­vi­ka­lpā­ś ceti YAṬ-IŚ 057,19sva­pa­dā­rtha­vṛ­tti­s taiḥ śūnyaṃ tattvaṃ syāt kha­pu­ṣpa­va­d a­sa­de­va pra­bu­ddha­ta- YAṬ-IŚ 057,20tvād bhavataḥ pa­re­ṣā­m iti va­ca­nā­d bha­va­to­vī­ra­syā­ne­kāṃ­ta­ta­ttva­vā­di­no YAṬ-IŚ 057,21nā­sa­tta­ttvaṃ syād iti pra­tī­ya­te | ka­thaṃ­ci­tsā­mā­nya­vi­śe­ṣa­bhā­va­sya YAṬ-IŚ 057,22dra­vyā­di­ṣu pra­tī­ya­mā­na­tvā­t pra­mā­ṇā­di­ṣu bā­dha­kā­bhā­vā­t dravyā- YAṬ-IŚ 058,01t ka­thaṃ­ci­d abhedo gu­ṇa­ka­rma­ṇo­r a­śa­kya­vi­ve­ca­na­tvā­tsi­ddha­s tathā sā- YAṬ-IŚ 058,02mā­nya­vi­śe­ṣa­sa­ma­vā­yā­nāṃ prā­ga­bhā­vā­dī­nāṃ ca vi­śe­ṣā­bhā­vā­tta­dva- YAṬ-IŚ 058,03tpra­mā­ṇa­pra­me­ya­saṃ­śa­ya­pra­yo­ja­na­dṛ­ṣṭāṃ­ta­si­ddhāṃ­tā­va­ya­va­ta­rka­ni­rṇa­ya­vā­da­ja- YAṬ-IŚ 058,04lpa­vi­taṃ­ḍā­he­tvā­bhā­sa­cha­la­jā­ti­ni­gra­ha­sthā­nā­nāṃ ca­dra­vya­pa­ryā­ya- YAṬ-IŚ 058,05vi­śe­ṣā­ṇāṃ dravyāt ka­thaṃ­ci­d bhedasya saṃ­pra­tya­yā­n nā­sa­ttvaṃ­pa­ryā­yā­nta- YAṬ-IŚ 058,06ravat | na hi yata eva '­pa­ryā­yā dra­vya­sya­' iti ni­ya­mo­vya­va­ti- YAṬ-IŚ 058,07ṣṭhate vi­pa­rya­yā­na­dhya­va­sā­ya­yo­r a­pi­pra­mā­ṇā­di­ṣo­ḍa­śa­pa­dā­rthe­bhyo- YAṬ-IŚ 058,08'­rthā­nta­ra­bhū­ta­yoḥ pratīteḥ | pa­dā­rtha­saṃ­khyā­ni­ya­mā­na­bhyu­pa­ga­me vāne- YAṬ-IŚ 058,09kā­nta­vā­dā­na­ti­kra­ma eva siddhaḥ | yathā ca bhavataḥ pa­re­ṣāṃ­vai­śe- YAṬ-IŚ 058,10ṣi­ka­nai­yā­yi­kā­nāṃ sa­ka­la­pa­dā­rtha­bhe­da­śū­nyaṃ tattvam asad e­va­syā­t kha- YAṬ-IŚ 058,11pu­ṣpa­va­t tathā sāṃ­khyā­dī­nā­m a­pi­vya­tī­ta­sā­mā­nya­vi­śe­ṣa­tvā­vi­śe­ṣa- YAṬ-IŚ 058,12tvāt | tataḥ sa­rve­ṣā­m api sa­rve­thai­kāṃ­ta­vā­di­nā­m asad e­va­ta­ttva­m iti YAṬ-IŚ 058,13saṃ­kṣe­pa­taḥ pra­ti­pa­tta­vya­m |

YAṬ-IŚ 058,14sāṃprataṃ pa­ra­ma­ta­m āśaṃkya punar api ni­rā­ka­rttu­mā­ra­bha­te —

YAṬ-IŚ 058,19ta­da­bhā­va­mā­traṃ svabhāvo 'syeti ta­tsva­bhā­vaṃ­śū­nya­sva­bhā­va YAṬ-IŚ 058,20tattvaṃ na ta­tsva­bhā­va­m a­ta­tsva­bhā­vaṃ a­śū­nya­sva­bhā­vaṃ­sa­tsva­bhā­va­m ity arthaḥ | YAṬ-IŚ 058,21tasminn a­ta­tsva­bhā­ve 'pi tattve '­bhyu­pa­ga­bhya­mā­ne '­na­yo­rbaṃ­ndha­mo­kṣa­yo- YAṬ-IŚ 059,01r u­pā­yā­t kā­ra­ka­rū­pā­d gatiḥ pra­ti­pa­ttiḥ syān nā­nya­thā­jñā­ya­ka- YAṬ-IŚ 059,02rūpāc co­pā­yā­d gatiḥ pra­ti­pa­ttiḥ syān nā­nya­the­ti ni­śce­ta­vyaṃ | YAṬ-IŚ 059,03sa ca pra­ti­pa­ttyu­pā­yaḥ pa­rā­rtha­s tāvad vacanaṃ svārthaś ca­pra­tya­kṣa­ma­nu­mā­naṃ YAṬ-IŚ 059,04vā, tatra yadā vacanaṃ baṃ­dha­mo­kṣa­yo­r gater u­pā­yā­s ta­dā­va­ca­nī­yau tau YAṬ-IŚ 059,05yadā punar a­nu­mā­na­m u­pā­ya­s tadā gamyau tāv a­nu­me­yau­, yadā tupratya- YAṬ-IŚ 059,06kṣam u­pā­ya­s tadā pra­tya­kṣe­ṇa gamyau pa­ri­cche­dyau tau­saṃ­baṃ­dhi­nau para- YAṬ-IŚ 059,07spa­rā­vi­nā­bhū­tau baṃdhena vinā mo­kṣa­syā­nu­pa­pa­tte­rbaṃ­ndha­pū­rva­ka­tvā­n mo- YAṬ-IŚ 059,08kṣasya, mokṣeṇa ca vinā na baṃdhaḥ saṃ­bha­va­ti prā­ga­ba­ddha­sya­pa­ścā­d va- YAṬ-IŚ 059,09ndho­pa­pa­tte­r anyathā śā­śva­ti­ka­baṃ­dha­pra­sa­kteḥ | a­nā­di­baṃ­dha­saṃ­tā­nā- YAṬ-IŚ 059,10pekṣayā ba­ndha­pū­rva­ka­tve 'pi baṃdhasya baṃ­dha­vi­śe­ṣā­pe­kṣa­yā­ta­syā­baṃ­dha­pū- YAṬ-IŚ 059,11rva­ka­tva­si­ddheḥ prā­ga­ba­ddha­syai­va deśato mo­kṣa­rū­pa­tvā­nmo­kṣa­vi­nā­bhā­vī YAṬ-IŚ 059,12vaṃdha ity a­vi­nā­bhā­vi­baṃ­dhe­na saṃ­baṃ­dhi­nau tau baṃ­dha­mau­kṣo­ce­d iti para- YAṬ-IŚ 059,13matasya sū­ca­ka­śa­bda­s tan nety anena pra­ti­ṣi­dhya­te nai­vaṃ­sa­tsva­bhā­vaṃ YAṬ-IŚ 059,14tattvaṃ dṛṣṭaṃ sarvathā kṣa­ṇi­ka­m a­kṣa­ṇi­kaṃ vā vi­ro­dhi­tvā­tta­dvi­ro­dhi dṛṣṭaṃ YAṬ-IŚ 059,15pra­tya­kṣa­to vahir aṃtaś ca ni­tyā­ni­tyā­tma­no jā­tyaṃ­ta­ra­syaṃ­sa­rva­thā kṣa- YAṬ-IŚ 059,16ṇi­kā­kṣa­ṇi­kai­kāṃ­ta­vi­ro­dhi­no nirvādhaṃ vi­ni­śca­yā­t­, sa­mya­ga­nu- YAṬ-IŚ 059,17mānato 'pi ta­syai­vā­nu­me­ya­tvā­t | sarvam a­ne­kāṃ­tā­tma­kaṃ va­stu­va­stu­tvā- YAṬ-IŚ 059,18nya­thā­'­nu­pa­pa­tte­r iti sva­bhā­va­vi­ru­ddho­pa­laṃ­bhaḥ­pa­ra­ma­ta­ta­ttvaṃ vi­ru­ṇa­ddhi | YAṬ-IŚ 059,19nāsti pa­ra­ma­te sattattvaṃ sarvathā kṣa­ṇi­ka­m a­kṣa­ṇi­kaṃ vātato jā- YAṬ-IŚ 059,20tyaṃ­ta­ra­syā­ne­kāṃ­ta­sya da­rśa­nā­d iti sva­bhā­vā­nu­pa­laṃ­bho vā­ta­dvi­pra- YAṬ-IŚ 059,21tiṣedha iti nāsti sa­rva­thai­kāṃ­tā­tma­kaṃ sa­tta­ttvaṃ­pra­tya­kṣā­dya­nu­pa­la- YAṬ-IŚ 059,22bdher iti mā­bhū­tsva­yaṃ pra­tya­kṣā­di­pra­mā­ṇa­taḥ sa­ta­ttva­sya­da­rśa­naṃ | para- YAṬ-IŚ 060,01pakṣadūṣa­ṇa­tvā­t ta­tsi­ddhi­r eveti cāyuktaṃ ya­smā­dvā­cyaṃ yathārthaṃ na ca YAṬ-IŚ 060,02dūṣaṇaṃ tat yad dṛṣaṇaṃ pa­ra­pa­kṣe svayam u­cya­te­kṣa­ṇi­kai­kāṃ­ta­vā­di­nā YAṬ-IŚ 060,03tatra ca yathārthaṃ vācyaṃ tac ca na samyag dūṣaṇaṃ va­ktuṃ­śa­kya­m ity arthaḥ | YAṬ-IŚ 060,04na nityaṃ vastu sa­da­na­rtha­kri­yā­kā­ri­tvā­tkra­ma­yau­ga­pa­dya­ra­hi­ta­tvā­t YAṬ-IŚ 060,05kha­pu­ṣpa­va­d iti dū­ṣa­ṇa­syā­ya­thā­rtha­tvā­d dū­ṣa­ṇā­bhā­sa­tva­si­ddheḥ­pa­ra­pa- YAṬ-IŚ 060,06kṣavat svapakṣe 'pi bhāvān na ta­tpra­tya­na­yoḥ pa­kṣa­yoḥ­kva­ci­dvi­śe­ṣo '- YAṬ-IŚ 060,07sti | tābhyāṃ hi sa­rva­thai­kāṃ­tā­bhyā­m a­ne­kā­nto ni­va­rtta­te­vi­ro­dhā- YAṬ-IŚ 060,08t ta­nni­vṛ­ttau tu kra­mā­kra­mau ni­va­rtta­te tayos te­na­vyā­pta­tvā­t | eka- YAṬ-IŚ 060,09syā­ne­ka­de­śa­kā­la­vyā­pi­no de­śa­kra­ma­kā­la­kra­ma­da­rśa­nā­t | tathai- YAṬ-IŚ 060,10ka­syā­ne­ka­śa­ktyā­tma­ka­sya nā­nā­kā­rya­ka­ra­ṇe yau­ga­pa­dya­si­ddheḥ | YAṬ-IŚ 060,11kra­mā­kra­ma­yo­ś ca nivṛttau tato '­rtha­kri­yā­yā ni­vṛ­tti­s ta­syā­stā­bhyāṃ YAṬ-IŚ 060,12vyā­pta­tvā­t kra­ma­kra­mā­bhyāṃ vinā kvacid a­rtha­kri­yā­nu­pa­la­bdhe­sta- YAṬ-IŚ 060,13nnivṛttau ca va­stu­ta­ttvaṃ na vya­va­ti­ṣṭha­te ta­syā­rtha­kri­ya­yā­vyā­pta- YAṬ-IŚ 060,14tvāt | na ca svapakṣaṃ pa­ra­pa­kṣa­va­t ni­rā­ku­rva­ddū­ṣa­ṇaṃ­ya­thā­rthaṃ bhavi- YAṬ-IŚ 060,15tum arhati na sa­rva­thā­'­py a­sa­tta­ttvaṃ tata eva no­bha­ya­ma­nu­bha­yaṃ cārthakri- YAṬ-IŚ 060,16yā­vi­ro­dhā­t |

YAṬ-IŚ 060,17kiṃ tarhi sa­ka­la­m a­vā­cya­m evety e­kā­nta­vā­de 'pi dū­ṣa­ṇa­m ā- YAṬ-IŚ 060,18ve­da­ya­nti |

YAṬ-IŚ 061,03bhavato vīrasya yuktir nyāyaḥ syā­dvā­da­nī­ti­s tasyā YAṬ-IŚ 061,04a­bhi­lā­pya­tā ka­thaṃ­ci­t sad e­vā­śe­ṣaṃ ta­ttvaṃ­sva­rū­pā­di­ca­tu­ṣṭa­yā­t kathaṃ- YAṬ-IŚ 061,05ci­da­sa­d eva vi­pa­ryā­sā­d i­tyā­di­va­ca­na­vi­ṣa­ya­tā tasyā dviṣāṃ śa- YAṬ-IŚ 061,06trūṇām a­śe­ṣa­syā­pi ta­ttva­syā­na­bhi­lā­pya­tā­yā­m a­bhi­pre­tā­yāṃ kiṃ YAṬ-IŚ 061,07syād u­pā­ya­ta­ttva­syā­na­bhi­lā­pya­tā syād u­pe­ya­ta­ttva­sye­vā­vi­śe­ṣā­t | YAṬ-IŚ 061,08tataś ca ya­tho­pe­yaṃ tattvaṃ niḥ­śre­ya­saṃ sa­rva­thā­bhi­lā­pi­tu­ma­śa­kyaṃ tatho- YAṬ-IŚ 061,09pā­ya­ta­ttva­m api, tatprāpteḥ kārakaṃ jñāyakaṃ ce­ti­sa­rva­thā­'­py a­na­bhi­lā- YAṬ-IŚ 061,10pyaṃ tattvam ity api nā­bhi­la­pi­tuṃ śakyeta pra­ti­jñā­ta­vi­ro­dhā­di­ty a- YAṬ-IŚ 061,11bhi­prā­ya­m ā­viḥ­ku­rva­nti svāminaḥ —

YAṬ-IŚ 061,16sa­rva­thā­'­py aśeṣaṃ tattvam avācyaṃ syāt sva­rū­pa­to vā YAṬ-IŚ 061,17pa­ra­rū­pa­to vā ga­tyaṃ­ta­rā­bhā­vā­t | pra­tha­ma­pa­kṣe tāvad a­vā­cya­ma­ya­thā- YAṬ-IŚ 061,18pratijñaṃ pra­sa­jye­ta iti kri­yā­dhyā­hā­raḥ | kuta etat avācya- YAṬ-IŚ 061,19m ity atra vā­cya­bhā­vā­d a­vā­cya­m ity asyaiva vā­cya­tvā­d ityarthaḥ | sapta- YAṬ-IŚ 061,20bhyāḥ ṣa­ṣṭhya­rtha­tvā­c ca śa­bda­syai­va śa­bdā­rtha­tvā­t | sva­rū­pe­ṇā­vā­cya- YAṬ-IŚ 062,01m iti dvi­tī­ya­pa­kṣe sva­rū­pa­vā­ci sarvaṃ vaca i­ti­vi­ru­ddha­va­ca­na­m ā- YAṬ-IŚ 062,02sajyeta | pa­ra­rū­pe­ṇā­vā­cya­ta­ttva­m iti tṛ­tī­ya­pa­kṣe '­pi­pa­ra­rū­pa­vā­ci YAṬ-IŚ 062,03sarvaṃ vaca iti vi­ru­dhya­te | sarvatra sva­pra­ti­jñā­vya­ti­kra­mā­da­ya­thā- YAṬ-IŚ 062,04pra­ti­jña­m iti sa­mba­ndha­nī­ya­m | tad evaṃ na bhā­va­mā­traṃ­nā­bhā­va­mā­traṃ YAṬ-IŚ 062,05nobhayaṃ nā­vā­cya­m iti catvāro mi­thyā­pra­vā­dāḥ pra­ti­ṣi­ddhāḥ YAṬ-IŚ 062,06sā­ma­rthyā­n na sad avācyaṃ tattvaṃ nāsad a­vā­cyaṃ­no­bha­yā­vā­cyaṃ nānu- YAṬ-IŚ 062,07bha­yā­vā­cya­m iti ni­ve­di­taṃ bhavati nyāyasya sa­mā­na­tvā­t |

YAṬ-IŚ 062,08ka­tha­ñci­dvā­cya­tva­pra­ti­jñā­yāṃ tattvasya pra­ti­pā­da­kaṃ­va­ca­naṃ YAṬ-IŚ 062,09satyam e­vā­nṛ­ta­m eva ve­tyā­dye­kā­nta­ni­rā­sā­rtha­m āhuḥ —

YAṬ-IŚ 062,14kiṃ­ci­dva­ca­na sa­tyā­nṛ­ta­m e­vā­'­sti pra­ti­dva­ndvi­mi­śraṃ YAṬ-IŚ 062,15sa­tye­ta­ra­jñā­na­pū­rva­ka­tvā­c chākhāyāṃ ca­ndra­ma­saṃ­, pa­śye­ti­, yathā tatra YAṬ-IŚ 062,16hi ca­ndra­ma­saṃ paśyeti satyaṃ ca­ndra­ma­so da­rśa­nā­tsaṃ­vā­da­ka­prā­du­rbhā- YAṬ-IŚ 062,17vāt | śā­khā­yā­m iti va­ca­na­m a­nṛ­taṃ­śā­khā­pra­tyā­sa­nna­tvada­rśa­na­sya YAṬ-IŚ 062,18ca­ndra­ma­si vi­saṃ­vā­da­ka­ttvā­tta­nni­baṃ­dha­na­va­ca­na­syā­nṛ­ta­tva­si­ddheḥ | satyaṃ YAṬ-IŚ 062,19ca ta­da­nṛ­taṃ ceti sa­tyā­nṛ­ta­m a­va­ti­ṣṭha­te pra­di­dva­ndvi­bhyāṃ­sa­tyā­nṛ- YAṬ-IŚ 062,20tābhyāṃ va­stvaṃ­śā­bhyāṃ miśraṃ yutam iti saṃ­baṃ­dha­nī­yaṃ | pa­ra­va­ca­na­ma- YAṬ-IŚ 062,21nṛ­tā­nṛ­ta­m evāsti tac cā­nu­baṃ­dhi­mi­śraṃ yathā ca­ndra­dva­yaṃ­gi­rau paśye- YAṬ-IŚ 063,01ti | tatra hi yathā ca­ndra­dva­ya­va­ca­na­m anṛtaṃ ta­thā­gi­rau ca­ndra­va­ca­na­m api YAṬ-IŚ 063,02vi­saṃ­vā­di­jñā­na­pū­rva­ka­tvā­t | e­ka­smā­d a­nṛ­tā­d a­pa­ra­m a­nṛ­ta­ma­nu­baṃ­dhi sa- YAṬ-IŚ 063,03ma­bhi­ghī­ya­te te­nā­nu­baṃ­dhi­nā mi­śra­ma­nu­baṃ­dhi­mi­śra­m i­ti­pra­tye­yaṃ | prati- YAṬ-IŚ 063,04dvandvi cā­nu­baṃ­dhi ca pra­ti­dva­ndvya­nu­baṃ­dhi­nī tābhyāṃ mi­śraṃ­sa­tyā­nṛ­taṃ YAṬ-IŚ 063,05cāpy a­nṛ­tā­nṛ­taṃ ceti ya­thā­saṃ­khya­m a­bhi­saṃ­ba­dhā­dvā­śa­bda­syai­va­kā­rā­rtha­tvā- YAṬ-IŚ 063,06d eva vyā­khyā­ta­vya­m | tac cedṛk bha­ga­va­n | jina! nā­tha­!­tva­dṛ­te tvatto YAṬ-IŚ 063,07vinā vastuno '­ti­śā­ya­ne­nā­bhi­dhe­ya­syā­ti­śa­ye­na va­ca­naṃ­pra­va­rta­mā­naṃ YAṬ-IŚ 063,08kiṃ yuktaṃ, naiva yuktam ity arthāt tavaiva yuktam e­ta­di­ti­ga­mya­te tā­dṛ­ga­ne- YAṬ-IŚ 063,09kā­nta­me­kaṃ nā­vā­sta­vaṃ bhavati tva­dṛ­te­sa­rva­thai­kā­nta­syā­va­stu­tva- YAṬ-IŚ 063,10vya­va­sthā­nā­t |

YAṬ-IŚ 063,11kathaṃ punaḥ kiṃcid a­nṛ­ta­m api satyaṃ satyam apy a­nṛ­taṃ­kiṃ­ci- YAṬ-IŚ 063,12d a­nṛ­ta­m a­nṛ­ta­m eveti bhedo '­nṛ­ta­sya syād ity ā­ve­da­ya­nti |

YAṬ-IŚ 063,17vi­ṣa­ya­syā­bhi­dhe­ya­syā­lpa­bhū­ri­bhe­do­lpā­na­lpa­vi­ka­lpa- YAṬ-IŚ 063,18s tasmin sati syād e­vā­nṛ­taṃ bhe­da­va­t yasya hi­va­ca­na­syā­bhi­dhe- YAṬ-IŚ 063,19yam alpam asatyaṃ bhūri satyaṃ ta­tsa­tyā­nṛ­ta­m iti, sa­tya­vi­śe­ṣa­ṇe­nā­nṛ­taṃ YAṬ-IŚ 063,20bhedi pra­ti­pā­dya­te | yasya tu va­ca­na­syā­bhi­dhe­ya­m a­lpaṃ­sa­tya­m anṛtaṃ bhūri YAṬ-IŚ 063,21ta­da­nṛ­tā­nṛ­ta­m iti, antavi­śe­ṣa­ṇe­nā­nṛ­taṃ | na­cā­tma­bhe­dā­da­nṛ­taṃ YAṬ-IŚ 064,01bhedi bhavatum arhati ta­syā­nṛ­tā­tma­nā sā­mā­nye­na­bhe­dā­bhā­vā­t | YAṬ-IŚ 064,02ā­tmā­nta­raṃ tu ta­syā­nṛ­ta­syā­tma­vi­śe­ṣa­la­kṣa­ṇaṃ syāt bhi­du­raṃ­bhe- YAṬ-IŚ 064,03da­sva­bhā­vaṃ vi­śe­ṣa­ṇa­bhe­dā­t syāt sa­ma­ma­bhe­da­sva­bhā­vaṃ­vi­śe­ṣa­ṇa­bhe­dā- YAṬ-IŚ 064,04bhāvāt ca­śa­bdā­d ubhayaṃ he­tu­dva­yā­rpa­ṇā­kra­me­ṇe­ti­ya­thā­saṃ­bha­va­m abhi- YAṬ-IŚ 064,05saṃ­ba­dhya­te na tu ya­thā­saṃ­khyaṃ cha­ndo­va­śā­t ta­thā­bhi­dhā­nā­tsa­ha­dva­yā- YAṬ-IŚ 064,06rpaṇāt | syāc cā­nṛ­tā­tmā­na­bhi­lā­pya­tā ca sa­ho­bhā­bhyāṃ dharmā- YAṬ-IŚ 064,07bhyām a­bhi­la­pi­tu­m a­śa­kya­ttvā­c ca­śa­bdo­'­na­bhi­lā­pyāṃ­ta­rā­bhi­lā­pyāṃ­ta­ra- YAṬ-IŚ 064,08bhaṃ­ga­tra­ya­sa­mu­cca­yaḥ syād bhiduraṃ cā­na­bhi­lā­pyaṃ ca syātsamaṃ cā'na- YAṬ-IŚ 064,09bhilāpyaṃ ceti syād ubhayaṃ cā­'­na­bhi­lā­pyaṃ ceti sa­pta­bhaṃ­gī YAṬ-IŚ 064,10pratyayā |

YAṬ-IŚ 064,11nanu ca na vastuno '­ti­śā­ya­naṃ­, saṃ­bha­va­ti­, sa­de­ka­rū­pa­tvā­di- YAṬ-IŚ 064,12ty eke | a­sa­de­kā­ntā­tma­ka­tvā­d ity apare | sa­ttvā­sa­ttvā­dya­śe­ṣa- YAṬ-IŚ 064,13dha­rma­pra­ti­ṣe­dhā­d iti cetare | ta­nni­rā­ka­ra­ṇa­pu­raḥ­sa­raṃ­va­stu­no 'nekā- YAṬ-IŚ 064,14ti­śa­ya­sa­dbhā­va­m ā­ve­da­ya­nti —

YAṬ-IŚ 064,19na tāvat sa­ttā­dvai­taṃ tattvaṃ daṣṭam i­ti­sva­bhā­vā­nu­pa­laṃ- YAṬ-IŚ 064,20bhena sanmātraṃ ni­rā­kri­ya­te | tathā hi — nāsti sa­nmā­traṃ­sa­ka­la- YAṬ-IŚ 064,21vi­śa­ṣa­ṇa­ra­hi­taṃ dṛśyasya sata jā­tu­ci­da­da­rśa­nā­t a­sa­nmā­tra­va­di- YAṬ-IŚ 065,01ty anena nāsad eva tattvaṃ dṛṣṭam iti vyā­khyā­taṃ­ca­śa­bda­sya samucca- YAṬ-IŚ 065,02yā­rtha­tvā­t | pa­ra­spa­ra­ni­ra­pe­kṣaṃ sa­tta­ttva­m a­sa­tta­ttvaṃ na­dṛ­ṣṭa­m iti ghaṭanā- YAṬ-IŚ 065,03t tena na pa­ra­spa­ra­ni­ra­pe­kṣaṃ sa­da­sa­tta­ttvaṃ saṃ­bha­va­ti­sa­rva­pra­mā­ṇa­to YAṬ-IŚ 065,04dṛ­ṣṭa­tvā­t sa­nmā­tra­ta­ttva­va­d a­sa­nmā­tra­ttva­va­d ve­ti­pra­ti­pā­di­taṃ pratipa- YAṬ-IŚ 065,05ttavyaṃ | tathā na sannāpy a­sa­nno­bha­yaṃ naikaṃ nā­ne­ka­mi­tyā­dya- YAṬ-IŚ 065,06śe­ṣa­dha­rma­pra­ti­ṣe­dha­ga­mya­m ā­tmā­nta­raṃ pa­ra­ma­bra­hmā­ta­ttva­mi­ty api na saṃ­bha­va­ti | YAṬ-IŚ 065,07ka­dā­ci­t ta­thai­vā­da­rśa­nā­d iti na dṛṣṭam ekam ā­tmā­nta­raṃ­sa­rva­ni­ṣe­dha­ga- YAṬ-IŚ 065,08myam iti vyā­khyā­ta­vyaṃ | tad evaṃ sa­ttvā­sa­ttva­vi­mi­śraṃ­pa­ra­spa­rā­pe­kṣaṃ YAṬ-IŚ 065,09tattvaṃ dṛṣṭam ity anena sa­da­sa­dā­dye­kāṃ­ta­vya­va­cche­de­na­sa­dā­sa­dā­dya- YAṬ-IŚ 065,10ne­kā­nta­tvaṃ sā­dhya­te­, ta­du­pā­dhi­bhe­dā­t | u­pā­dhi­r vi­śe­ṣa­ṇāṃ­sva- YAṬ-IŚ 065,11dra­vya­kṣe­tra­kā­la­bhā­vāḥ pa­ra­dra­va­kṣe­tra­kā­la­bhā­vā­ś ca­ta­dbhe­dā­d ity arthaḥ | YAṬ-IŚ 065,12te­ne­da­m uktaṃ bhavati — syāt sad eva sarvaṃ ta­ttvaṃ­sva­rū­pā­di­ca­tu­ṣṭa­yā­t­, YAṬ-IŚ 065,13syād asad eva sarvaṃ tattvaṃ pa­ra­rū­pā­di­ca­tu­ṣṭa­yā­t­, syā­du­bha­yaṃ svapara- YAṬ-IŚ 065,14rū­pā­di­ca­tu­ṣṭa­ya­dvai­ta­kra­mā­rpi­tā­t­, syād a­vā­cyaṃ­, sa­hā­rpi­ta­ta­ddvai­tā­t­, YAṬ-IŚ 065,15syāt sa­da­vā­cyaṃ sva­rū­pā­di­ca­tu­ṣṭa­yā­d a­śa­kteḥ­, syā­da­sa­da­vā­cyaṃ pa- YAṬ-IŚ 065,16ra­rū­pā­di­ca­tu­ṣṭa­yā­d a­śa­kteḥ­, syāt sa­da­sa­da­vā­cyaṃ­kra­mā­rpi­ta­sva­pa­ra­rū- YAṬ-IŚ 065,17pā­di­ca­tu­ṣṭa­ya­dvai­tā­t sa­hā­rpi­ta­ta­ddvai­tā­c ca | ityevaṃ tadeva sa­da­sa­dā­di- YAṬ-IŚ 065,18vimiśraṃ tattvaṃ dṛṣṭam iti vastuno '­ti­śā­ya­ne­na kiṃ­ci­tsa­tyā­nṛ­taṃ YAṬ-IŚ 065,19kiṃcid a­nṛ­tā­nṛ­taṃ vacanaṃ tavaiva yuktam | tvatto ma­ha­rṣe­ra­nye­ṣāṃ YAṬ-IŚ 065,20sa­dā­dye­kā­nta­vā­di­nāṃ svapnepi naitat saṃ­bha­va­tī­ti vākyārthaḥ YAṬ-IŚ 065,21pra­ti­pa­tta­vyaḥ |

YAṬ-IŚ 065,22nanu ca ni­rvi­ka­lpa­kaṃ pra­tya­kṣaṃ­ni­raṃ­śa­va­stu­pra­ti­bhā­sye­va na YAṬ-IŚ 066,01dha­rmi­dha­rmā­ttma­ka­va­stu­pra­ti­bhā­si­ta­pṛ­ṣṭa­bhā­vi­vi­ka­lpa­na­jñā­no­tthaṃ­dha­rmo YAṬ-IŚ 066,02dharmo 'yam iti dha­rmi­dha­rma­vya­va­hā­ra­sya pra­vṛ­tte­s tena ca­sa­ka­la­ka­lpa- YAṬ-IŚ 066,03nā­po­ḍhe­na pra­tya­kṣe­ṇa ni­raṃ­śa­sva­la­kṣa­ṇā­syā­da­rśa­na­m a­si­ddhaṃ­ka­thaṃ tada- YAṬ-IŚ 066,04bhāvaṃ sā­dha­ye­d iti vadantaṃ pratyāhuḥ —

YAṬ-IŚ 066,09pra­tya­kṣe­ṇa nirdeśaḥ pra­tya­kṣa­ni­rde­śaḥ­, pra­tya­kṣa­to YAṬ-IŚ 066,10dṛṣṭvā nī­lā­di­ka­m idam iti va­ca­na­m a­nta­re­ṇāṃ­gu­lyā pra­da­rśa­na­mi­ty a- YAṬ-IŚ 066,11rthaḥ | sa pra­tya­kṣa­ni­rde­śo '­syā­stī­ti pra­tya­kṣa­ni­rde­śa­va­t | tad apy a- YAṬ-IŚ 066,12siddhaṃ | kuta e­ta­t­, yasmād a­ka­lpa­kaṃ jñā­pa­yi­tuṃ ku­ta­ści­da­py a- YAṬ-IŚ 066,13śakyaṃ, hi yasmād arthe | te­ne­da­m uktaṃ bhavati — ya­smā­da­ka­lpa­kaṃ kalpa- YAṬ-IŚ 066,14nā­po­ḍhaṃ­, na vidyate kalpaḥ ka­lpa­nā­'­smi­nn iti vi­gra­hā­t­, tadjñāpa- YAṬ-IŚ 066,15yituṃ saṃ­śa­yi­te­bhyo vi­ne­ye­bhyaḥ pra­ti­pā­da­yi­tuṃ na śakyaṃ, tasmā- YAṬ-IŚ 066,16t pra­tya­kṣa­ni­rde­śa­va­d api tattvam idam a­si­ddha­m iti | taddhi pra­tya­kṣa­m aka- YAṬ-IŚ 066,17lpakaṃ na tāvat pra­tya­kṣa­to jñā­pa­yi­tuṃ śakyaṃ ta­sya­pa­rā­saṃ­ve­dya­tvā­t | YAṬ-IŚ 066,18nā'py a­nu­mā­nā­t ta­tpra­ti­ba­ddha­liṃ­ga­pra­ti­pa­tte­r a­saṃ­bha­vā­tpa­re­ṣā­m a­gṛ­hī­ta­liṃ- YAṬ-IŚ 066,19ga­liṃ­gi­sa­mbaṃ­dhā­nā­m a­nu­mā­na­jñā­ne­na jñā­pa­yi­tu­m aśakteḥ | svayaṃ prati- YAṬ-IŚ 066,20pa­nna­ka­lpa­nā­po­ḍha­pra­tya­pra­ti­ba­ddha­liṃ­gā­nāṃ tu­ta­jjñā­pa­nā­na­rtha­kyā­t | YAṬ-IŚ 067,01ko hi svayam a­ka­lpa­kaṃ pratyakṣaṃ ta­da­vi­nā­bhā­vi­liṃ­gaṃ­ca pra­ti­pa­dya­mā­naḥ YAṬ-IŚ 067,02pra­tya­kṣa­m a­ka­lpa­kaṃ na pra­ti­pa­dye­ta | pra­ti­pa­dya­mā­na­syā­pi­vi­pa­rī­ta­sa­mā­ro- YAṬ-IŚ 067,03pa­saṃ­bha­vā­t ta­jjñā­pa­na­m a­nu­mā­ne­na nā­na­rtha­ka­m iti cet, na, sa­mā­ro­pa­vya- YAṬ-IŚ 067,04vacchede pi pa­rya­nu­yo­ga­sya sa­mā­na­tvā­t | kiṃ­pra­ti­pa­nna­sā­dhya­sā­dha- YAṬ-IŚ 067,05na­saṃ­baṃ­dha­syā­nu­mā­ne­na saṃ­mā­ro­pa­vya­va­cche­daḥ sā­dhya­te­, svayam a­pra­ti­pa­nna- YAṬ-IŚ 067,06sā­dhya­sā­dha­na­saṃ­baṃ­dha­sya veti ? na tāvat prathamaḥ pakṣaḥ, sa­mā­ro­pa­syai- YAṬ-IŚ 067,07vā­saṃ­bha­vā­t | svayaṃ pra­tya­kṣa­m a­ka­lpa­kaṃ­ta­da­vi­nā­bhā­vi­sā­dha­naṃ ca prati- YAṬ-IŚ 067,08pa­dya­mā­na­sya sa­mā­ro­pe pareṇā pra­tyā­ya­ne 'pi ta­sya­sa­mā­ro­pa­pra­saṃ- YAṬ-IŚ 067,09gāt | nā'py a­pra­ti­pa­nna­sā­dhya­sā­dha­na­saṃ­baṃ­dha­sya­sā­dha­na­pra­da­rśa­ne­na YAṬ-IŚ 067,10sa­mā­ro­pa­vya­va­cche­da­naṃ yuktam a­ti­pra­saṃ­gā­t | ya­di­pu­na­rgṛ­hī­ta­vi­smṛ- YAṬ-IŚ 067,11ta­saṃ­baṃ­dha­sya sā­dhya­sā­dha­na­saṃ­baṃ­dha­sma­ra­ṇa­kā­ra­ṇā­t sa­mā­ro­po­vya­va- YAṬ-IŚ 067,12cchidyata iti mataṃ, tad apy a­yu­kta­m | saṃ­baṃ­dha­gra­ha­ṇa­syai­vā­saṃ­bha­vā­t­, YAṬ-IŚ 067,13sva­ya­ma­vi­ka­lpa­ka­pra­tya­kṣā­ni­śca­ye ta­tsva­bhā­va­kā­ryā­ni­śca­ye catatsaṃ- YAṬ-IŚ 067,14baṃdhasya ni­śce­tu­m aśattkeḥ | parato ni­śca­yā­t ta­nni­śca­ye­ta­tsva­rū­pa- YAṬ-IŚ 067,15syāpi ni­śca­yā­nta­rā­n ni­śca­ya­pra­saṃ­gā­d a­na­va­sthā­nā­t | ni­śca­ya­sva- YAṬ-IŚ 067,16rū­pā­ni­śca­ye tato ka­lpa­ka­pra­tya­kṣa­vya­va­sthā­nā­nu­pa­pa­tteḥ­sa­rva­thā tasya YAṬ-IŚ 067,17jñā­pa­yi­tu­m aśakteḥ kutaḥ siddhiḥ syāt ? vinā ca siddher naca YAṬ-IŚ 067,18la­kṣa­ṇā­rthaḥ saṃ­bha­va­ti "­ka­lpa­nā­po­ḍha­m abhrāntaṃ pra­tya­kṣa­"­m iti la- YAṬ-IŚ 067,19kṣaṇam asyārthaḥ pra­tya­kṣa­pra­tyā­ya­naṃ­, na ca pra­tya­kṣa­sya­si­ddhe­r vinā YAṬ-IŚ 067,20ta­tpra­tyā­ya­naṃ karttuṃ śakyam iti naiva la­kṣa­ṇā­rthaḥ ka­ści­tsaṃ­ga­ccha­te | YAṬ-IŚ 067,21tato na tā­va­ka­dve­ṣi­ṇi vīra! satyaṃ sarvathā saṃ­bha­va­ti | ta­vā­'­yaṃ YAṬ-IŚ 067,22tāvakaḥ sa cāsau dveṣī ceti tā­va­ka­dve­ṣī tā­va­ka­śa­tru­r ity a- YAṬ-IŚ 068,01rthaḥ | tasmin na satyaṃ vīra ! bha­ga­va­nn i­ti­vyā­khyā­naṃ | athavā YAṬ-IŚ 068,02tavedaṃ mataṃ tāvakaṃ tad dveṣitī tā­va­ka­dve­ṣī­sa­dā­dye­kā­nta­vā­da- YAṬ-IŚ 068,03s tasmin na satyam e­kāṃ­ta­taḥ sā­dha­yi­tuṃ śakyata i­ti­vyā­khye­yaṃ |

YAṬ-IŚ 068,04yathā satyaṃ na saṃ­bha­va­ti tathā karttā śu­bha­syā­śu­bha­sya­vā ka­rma­ṇaḥ­, YAṬ-IŚ 068,05kāryaṃ ca śubham aśubhaṃ vā taddviṣāṃ na ghaṭata i­ti­pra­ti­pā­da­yaṃ­ti —

YAṬ-IŚ 068,10vastuno ja­nma­kā­lā­d anyaḥ kālaḥ kā­lā­nta­raṃ tatra YAṬ-IŚ 068,11ti­ṣṭha­tī­ti kā­lāṃ­ta­ra­sthaṃ tasmin vastuni pra­ti­jñā­ya­mā­ne 'pina karttā YAṬ-IŚ 068,12kaścid u­pa­pa­dya­te­, kṣaṇike dhruve vā | vāśabda i­vā­rtha­ste­ne­da­m uktaṃ YAṬ-IŚ 068,13bha­va­ti­, yathā kṣaṇike ni­ra­nva­ya­vi­nā­śi­ni va­hi­ra­nta­ś ca­va­stu­ni YAṬ-IŚ 068,14na ka­rttā­'­sti kra­ma­yau­ga­pa­dya­vi­ro­dhā­t kriyāyā e­vā­saṃ­bha­vā­t | YAṬ-IŚ 068,15yathā ca dhruve kūṭasthe nitye ni­ra­ti­śa­ye puruṣe sati nakarttā YAṬ-IŚ 068,16vidyate tathā kā­lāṃ­ta­ra­sthe pi a­pa­ri­ṇā­mi­ni padārthe na­ka­ści­t ka- YAṬ-IŚ 068,17rttā saṃ­bha­va­ti­, ka­rtu­ra­bhā­ve ca na kāryaṃ svayaṃ sa­mī­hi­taṃ­si­dhya­ti YAṬ-IŚ 068,18ka­rtṛ­nā­nta­rī­ya­ka­tvā­t kā­rya­sye­ti | kuta etad iti cet, vikāra- YAṬ-IŚ 068,19hāner vikāraḥ pa­ri­ṇā­maḥ svayam a­va­sthi­ta­sya dra­vya­sya­pū­rvā­kā­ra- YAṬ-IŚ 068,20pa­ri­tyā­gā­ja­ha­du­tta­ro­tta­rā­kā­ro­tpā­da­s tasya hānir a­bhā­va­s tato YAṬ-IŚ 068,21vi­kā­ra­hā­ne­r iti he­tu­ni­rde­śaḥ | vikāro hi vi­ni­va­rtta­mā­naḥ YAṬ-IŚ 069,01kra­mā­kra­mau ni­va­rta­ya­ti tayos tena vyā­pta­tvā­t­, ta­nni­vṛ­ttau tanni- YAṬ-IŚ 069,02vṛ­tti­si­ddhe­s tau ca ni­va­rta­mā­nau kriyāṃ ni­va­rta­ya­ta­s ta­syā­stā­bhyāṃ YAṬ-IŚ 069,03vyā­pta­ttvā­t | kri­yā­pā­ye ca na karttā kri­yā­dhi­ṣṭha­sya­dra­vya­sya YAṬ-IŚ 069,04sva­taṃ­tra­sya ka­rtṛ­tva­si­ddheḥ | kartur abhāve ca na kā­ryaṃ­sva­rgā­pa­va­rga­la- YAṬ-IŚ 069,05kṣaṇam iti vṛthā śramo 'yaṃ ta­po­la­kṣa­ṇā­s ta­da­rthaṃ­kri­ya­mā­ṇaḥ syāt YAṬ-IŚ 069,06jina ! svāmin ! vīra ! tava dviṣāṃ sa­rva­thai­kā­nta­vā­di­nāṃ­sa­rve- YAṬ-IŚ 069,07ṣām iti saṃ­kṣe­pa­to vyā­khye­ya­m |

YAṬ-IŚ 069,08nanu ca vastuni kṣaṇike vi­kā­ra­sya hānir a­va­sthi­ta­sya YAṬ-IŚ 069,09dra­vya­syā­bhā­vā­t­, dhruve ca pū­rvā­kā­ra­vi­nā­śo­tta­rā­kā­ro­tpā­dā­bhā- YAṬ-IŚ 069,10vāt, kā­lā­nta­ra­sthe tu kathaṃ ta­tro­bha­ya­saṃ­bha­vā­d iti kecit | te 'pi YAṬ-IŚ 069,11na prā­mā­ṇi­kāḥ | prā­ga­sa­ta e­vo­tpa­nna­sya kā­lā­nta­ra­stha­syā­pi YAṬ-IŚ 069,12paścād a­sa­ttvai­kā­nte sa­rva­thai­ka­kṣa­ṇa­sthā­dvi­śe­ṣā­bhā­vā­da­na­nva­ya­tva­sya YAṬ-IŚ 069,13ta­da­va­stha­tvā­t | nanu ni­tya­syā­tma­no nta­sta­ttva­sya­pū­rvā­nu­bhū­ta- YAṬ-IŚ 069,14smṛ­ti­he­toḥ pra­tya­bhi­jñā­tu­r a­rtha­kri­yā­yāṃ vyā­pti­ya­mā­ṇa­sya­ka­rttuḥ YAṬ-IŚ 069,15kāryasya ca tena kri­ya­mā­ṇa­sya gha­ṭa­nā­d vi­śe­ṣaḥ­kā­lā­nta­ra­stha­sya YAṬ-IŚ 069,16kṣa­ṇi­kā­d iti kecit | nātmano '­pi­ni­tya­syai­ka­ka­rttṛ­tvā­nu­pa­pa­tteḥ | YAṬ-IŚ 069,17bu­ddhyā­dya­ti­śa­ya­sa­dbhā­vā­t ka­rttā­tme­ti cet, na, buddhī- YAṬ-IŚ 069,18cchā­dve­ṣa­pra­ya­tna­saṃ­skā­rā­ṇā­m ātmano '­rthā­nta­ra­tve­khā­di­va­tka­rttṛ­tvā- YAṬ-IŚ 069,19nu­pa­pa­tteḥ­, idaṃ me su­kha­sā­dha­naṃ duḥ­kha­sā­dha­naṃ ce­ti­bu­ddhyā khalu YAṬ-IŚ 069,20kiṃ­ci­dā­tmā ji­ghṛ­kṣa­ti vā ji­hā­sa­ti vā gra­ha­ṇā­ya hānāya vā YAṬ-IŚ 069,21pra­ya­ta­mā­naḥ pū­rvā­nu­bha­va­saṃ­skā­rā­t kā­rya­syo­pā­dā­tā hātā vākartto- YAṬ-IŚ 069,22cyate su­kha­duḥ­khe ca ya­dā­tma­no bhinne syātāṃ svāder iva natadā YAṬ-IŚ 070,01su­kha­duḥ­khe puṃsa eveti niyamaḥ sidhyet | tayoḥ puṃ­si­sa­ma­vā- YAṬ-IŚ 070,02yāt puṃsa eva su­kha­duḥ­khe na punaḥ khāder iti cet, ku­ta­sta­yoḥ YAṬ-IŚ 070,03puṃsyeva sa­ma­vā­yaḥ syāt | mayi sukhaṃ duḥkhaṃ ceti bu­ddhe­ri­ti YAṬ-IŚ 070,04cet, sā tarhi buddhiḥ pu­na­rā­tma­nye­ve­ti kutaḥ sidhyet | samavā- YAṬ-IŚ 070,05yād iti cet, kutas tasyās tatraiva sa­ma­vā­yo na ca ga­ga­nā­dā­vi­ti YAṬ-IŚ 070,06ni­śce­ta­vyaṃ | mayi buddhir iti bu­ddhyaṃ­ta­rā­d iti cet, tadapi YAṬ-IŚ 070,07bu­ddhyaṃ­ta­ra­m ā­tma­nye­ve­ti kutaḥ ? sa­ma­vā­yā­d iti cet, ku­ta­sta­syā- YAṬ-IŚ 070,08s tatraiva sa­ma­vā­ya ityādi punar ā­va­rtta­ta i­ti­ca­kra­ka­pra­saṃ­gaḥ | yasya YAṬ-IŚ 070,09ya­dbu­ddhi­pū­rva­kā­vi­cchā­dve­ṣau tatra tadbuddheḥ sa­ma­vā­ya i­ti­ce­t­, kutaḥ YAṬ-IŚ 070,10puṃsa eva bu­ddhi­pū­rva­kā­vi­cchā­dve­ṣau na punaḥ khā­de­ri­ti­ni­śca­yaḥ ? YAṬ-IŚ 070,11puṃsa eva pra­ya­tnā­d iti cet, prayatno 'py ātmana eveti ku­taḥ­saṃ­pra- YAṬ-IŚ 070,12tyayaḥ ? pra­vṛ­tte­r iti cet sā ta­rhi­pra­vṛ­tti­rū­pā­dā­na­pa­ri­tyā­ga- YAṬ-IŚ 070,13lakṣaṇā kuśalā vā­'­ku­śa­lā vā ma­no­vā­kkā­ya­ni­mi­ttā prayatna- YAṬ-IŚ 070,14viśeṣaṃ bu­ddhi­pū­rva­ka­m a­nu­mā­pa­yaṃ­tī puṃsa eveti ku­taḥ­sā­dha­ye­t ? YAṬ-IŚ 070,15śa­rī­rā­dā­v a­ce­ta­ne ta­da­saṃ­bha­vā­t pā­ri­śe­ṣyā­d ātmana eva se­ti­ce­t­, YAṬ-IŚ 070,16nātmano 'pi svayam a­ce­ta­na­tvā­bhyu­pa­ga­mā­t | ce­ta­nā­sa­ma­vā­yā­dā­tmā YAṬ-IŚ 070,17cetana iti cet, na svato '­ce­ta­na­sya ce­ta­nā­sa­ma­vā­ye khādi- YAṬ-IŚ 070,18ṣv api ta­tpra­saṃ­gā­t­, svataś ce­ta­na­tve­ce­ta­nā­sa­ma­vā­ya­vai­ya­rthyā­t | YAṬ-IŚ 070,19sva­rū­pa­ce­ta­na­yā sā­dhā­ra­ṇa­rū­pa­yā ce­ta­na­sya­sā­dhā­ra­ṇa­ce­ta­nā­sa­ma­vā­ya YAṬ-IŚ 070,20iti cet, nā­sā­dhā­ra­ṇa­ce­ta­nā­yāḥ puṃso '­na­rthā­nta­ra­tve­sā­dhā­ra­ṇa YAṬ-IŚ 070,21ce­ta­nā­yā apy a­na­rthā­nta­ra­tva­m a­ti­pra­saṃ­gā­cce­ta­nā­vi­śe­ṣa­sā­mā­nya­yoḥ YAṬ-IŚ 070,22puṃsas tā­dā­tmya­si­ddhau ca pa­ra­ma­tā­nu­sa­ra­ṇaṃ du­rni­vā­raṃ | ce­ta­nā­vi- YAṬ-IŚ 071,01śe­ṣa­syā­pi ce­ta­nā­sā­mā­nya­va­d ātmano '­rthā­nta­ra­tve kutona gaganā- YAṬ-IŚ 071,02der viśeṣo '­ce­ta­na­tvā­d iti śa­rī­rā­dā­v iva puṃsy api pra­vṛ­tti­rna si- YAṬ-IŚ 071,03dhyet ta­da­si­ddhau na tatraiva pra­ya­tna­si­ddhi­ri­cchā­dve­ṣa­si­ddhi­r vā sukha- YAṬ-IŚ 071,04duḥ­kha­bu­ddhi­ś ceti na ka­rtā­'­tmā si­dhye­t­, kāryaṃ vā ya­taḥ­kā­lāṃ­ta­ra­sthe YAṬ-IŚ 071,05buddhyādau ka­rtṛ­kā­rye na vi­ru­dhye­te kṣa­ṇa­sthi­ti­bu­ddhyā­di­va­t |

YAṬ-IŚ 071,06athavā ma­ha­dā­diḥ kā­laṃ­ta­ra­sthā­yī nityāt pra­dhā­nā­da­pṛ­tha­gbhū­taḥ YAṬ-IŚ 071,07pṛ­tha­gbhū­to vā ? pra­tha­ma­pa­kṣe na ka­rtṛ­kā­rye­, vi­kā­ra­sya­hā­neḥ­, kartṛ YAṬ-IŚ 071,08pra­dhā­naṃ­, kāryaṃ ma­ha­dā­di­vya­ktaṃ­, ta­yo­ścā­pṛ­tha­gbhā­ve ya­thā­pra­dhā­nā­ma­vi- YAṬ-IŚ 071,09kāri tathā ma­ha­dā­di vyaktam api ta­da­pṛ­tha­ktvā­tpra­dhā­na­sva­rū­pa­va­t YAṬ-IŚ 071,10tathā ca na kāryaṃ pra­dhā­na­va­t­, kā­ryā­bhā­ve ca kasya ka­rtṛ­pra­dhā­naṃ YAṬ-IŚ 071,11syād vi­kā­ra­sya kā­rya­syā­bhā­vā­t tato nā­pṛ­tha­ktve vya­ktā­vya­kta- YAṬ-IŚ 071,12yoḥ ka­rtṛ­kā­rye vya­ktā­vya­kte syātāṃ | dvi­tī­ya­pa­kṣe 'pi na­ka­rtṛ­kā­rye­, YAṬ-IŚ 071,13tathā hi — na pradhānaṃ kartṛ ma­ha­dā­di­kā­ryā­t pṛ­tha­gbhū­ta­tvā­t YAṬ-IŚ 071,14pu­ru­ṣa­va­t­, vi­pa­rya­ya­pra­saṃ­go vā ma­ha­dā­di ca na kā­ryaṃ­ka­rttu­r abhā- YAṬ-IŚ 071,15vāt pu­ru­ṣa­va­t | na hi pradhānaṃ ma­ha­dā­deḥ ka­rtṛ­ta­syā­vi­kā­ri­tvā­t puru- YAṬ-IŚ 071,16ṣavad iti nāsiddhaḥ kartur abhāvaḥ | ya­di­pu­na­rvya­ktā­vya­kta­yo­r apṛtha- YAṬ-IŚ 071,17ktva­pṛ­tha­ktva­bhyā­m a­vā­cya­tā svī­kri­ya­te ta­dā­'­pya­pṛ­tha­ktva­pṛ­tha­ktvā- YAṬ-IŚ 071,18va­ca­nī­ya­tā­yāṃ na ka­rtṛ­kā­rye vi­kā­ra­sya hā­neḥ­pu­ru­ṣa­bho­ktṛ­tvā­di- YAṬ-IŚ 071,19vat | pu­ru­ṣā­d dhi bho­kttṛ­tvā­di­ra­pṛ­tha­ktva­pṛ­tha­ktvā­bhyā­ma­va­ca- YAṬ-IŚ 071,20nīyo 'nyathā ta­da­pṛ­tha­ktve­na bhoktā nityaḥ sa­rva­ga­to 'kriyo YAṬ-IŚ 071,21nirguṇo 'karttā śuddho vā sidhyet puruṣa eva bho­ktṛ­tva­ni­tya- YAṬ-IŚ 071,22tva­sa­rva­ga­ta­tvā­kri­ya­tva­ni­rgu­ṇa­tvā­ka­rtṛ­ttva­śu­ddha­tva­dha­rmā­ṇā­ma­nta­rbhā­vā- YAṬ-IŚ 072,01t | teṣāṃ pu­ru­ṣā­t pṛ­tha­gbhā­ve vā sa eva doṣaḥ syā­tbho­ktṛ­tvā­di- YAṬ-IŚ 072,02bhyo 'nyasya bho­ktṛ­tvā­di­vi­ro­dhā­t | pra­dhā­na­va­da­pṛ­tha­ktva­pṛ­tha­kttva- YAṬ-IŚ 072,03bhyām a­va­ca­nī­ya­tve ca na karttātmā bho­ktṛ­tvā­de­r nā­pi­bho­ktṛ­tvā­diḥ YAṬ-IŚ 072,04kāryaṃ pu­ru­ṣa­sye­ti no­dā­ha­ra­ṇaṃ sā­dhya­sā­dha­na­vi­ka­laṃ­ka­rtṛ­kā­rya­tvā­bhā- YAṬ-IŚ 072,05va­sā­dha­na­sya vi­kā­rā­bhā­va­sya sā­dhya­sya­pṛ­tha­ktvā­pṛ­tha­ktvā­va­ca­nī­ya­tva- YAṬ-IŚ 072,06sya ca sā­dha­na­sya sa­dbhā­vā­t­, tato ya­trā­na­nya­tvā­nya­tvā­bhyā­ma­va­ca- YAṬ-IŚ 072,07nīyatā tatra vi­kā­ra­hā­niḥ sādhyate | yatra ca vi­kā­ra­hā­ni­sta­tra YAṬ-IŚ 072,08ka­rtṛ­kā­rya­tvā­bhā­va iti kā­lā­nta­ra­sthe 'pi ma­ha­dā­dau na­ka­rtṛ­kā­rye | YAṬ-IŚ 072,09pṛ­tha­ktvā­pṛ­tha­ktvā­va­ca­nī­ya­tā­yā vi­kā­ra­hā­ne­r i­ti­vā­kya­bhe­de­nā­pṛ­tha- YAṬ-IŚ 072,10ktve pṛthaktve ca vya­ktā­vya­kta­yo­r a­pṛ­tha­ktva­pṛ­tha­ktvā­bhyā­ma­va­ca­nī- YAṬ-IŚ 072,11yatāyāṃ ceti pa­kṣa­tra­ye 'pi dṛṣaṇaṃ yo­ja­nī­ya­m | tathā casāṃkhyā- YAṬ-IŚ 072,12nām api jina ! tava vidviṣāṃ vṛthā śramaḥ sa­ka­lo­ya­ma­ni­ya­mā­sa- YAṬ-IŚ 072,13na­prā­ṇā­yā­ma­pra­tyā­hā­ra­dhyā­na­dhā­ra­ṇā­sa­mā­dhi­la­kṣa­ṇa­yo­gāṃ­gā­nu­ṣṭhā­na- YAṬ-IŚ 072,14prayāsaḥ khedo vṛthaiva syād vai­śe­ṣi­ka­nai­yā­yi­kā­nā­m i­ve­ti­vā­kyā- YAṬ-IŚ 072,15rthaḥ | tad evaṃ sa­maṃ­ta­do­ṣaṃ matam a­nya­dī­ya­m i­ti­sa­ma­rthi­taṃ | jina ! YAṬ-IŚ 072,16tvadīyaṃ matam a­dvi­tī­ya­m iti pra­kā­śi­taṃ ca | tatas tvam e­va­ma­hā- YAṬ-IŚ 072,17n i­tī­ya­tpra­ti­va­ktu­m īśā eva vayam iti pra­kṛ­ta­si­ddhiḥ |

YAṬ-IŚ 072,18sāmprataṃ cā­rvā­ka­ma­tam anūdya dū­ṣa­ya­nti —

YAṬ-IŚ 073,02ma­dyāṃ­gā­ni pi­ṣṭo­da­ka­gu­ḍa­dhā­ta­kyā­dī­ni teṣv iva YAṬ-IŚ 073,03ta­ddhe­tu­bhū­tā­ni pṛ­thi­vya­pte­jo­vā­yu­ta­ttvā­ni teṣāṃ sa­mā­ga­maḥ­sa­mu­dā­ya- YAṬ-IŚ 073,04s tasmin sati jñaś cetanaḥ pa­ri­ṇā­ma­vi­śe­ṣaḥ­su­kha­dukha­ha­rṣa­vi­ṣā­dā­di- YAṬ-IŚ 073,05vi­va­rttā­tma­ko ga­rbhā­di­ma­ra­ṇa­pa­rya­ntaḥ prā­du­rbha­va­tyā­vi­rbha­va­ti vā YAṬ-IŚ 073,06kā­rya­vā­dā­bhi­vya­kti­vā­dā­śra­yi­ṇā­m iti bhāvaḥ | pṛ­thi­vya­pte­jo- YAṬ-IŚ 073,07vāyur iti tattvāni ta­tsa­mu­da­ye śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā­ste­bhya­ś cai- YAṬ-IŚ 073,08tanyam ity atra sūtre kā­rya­vā­di­bhi­r aviddha­ka­rmā­di­bhi­ru­tpa­dya­te iti YAṬ-IŚ 073,09kri­yā­dhyā­hā­rā­t­, ta­thā­'­bhi­vya­kti­vā­di­bhiḥ pu­raṃ­da­rā­di­bhi­ra­bhi- YAṬ-IŚ 073,10vyajyata iti kri­yā­dhyā­hā­rā­t | bhū­ta­sa­mā­ga­me jña i­ti­bhū­ta­sa­mu- YAṬ-IŚ 073,11dāyasya pa­raṃ­pa­ra­yā kā­ra­ṇa­tva­m a­bhi­vyaṃ­ja­ka­tvaṃ vā pratyeyaṃ | sākṣā- YAṬ-IŚ 073,12c cha­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñe­bhya e­va­jña­syo­tpā­dā­bhi­vya­kti­va­ca­nā­t YAṬ-IŚ 073,13ahaṃ cakṣaṣā rūpaṃ jā­nā­mī­ti jñātuḥ pra­tī­te­s te­ṣā­ma­nya­ta­ma­syā­py a- YAṬ-IŚ 073,14pāye jña­syā­pra­tī­te­r jñā­na­kri­yā­yāḥ­ka­rtṛ­ka­ra­ṇa­ka­rma­nā­nta­rī­ya­ka­tvā­t | YAṬ-IŚ 073,15tatra śa­rī­ra­saṃ­jña­sya ka­rtṛ­tvā­ccai­ta­nya­vi­śi­ṣṭa­kā­ya­vya­ti­re­ke­ṇā­pa­ra­syā- YAṬ-IŚ 073,16tmanas ta­ttvāṃ­ta­ra­sya ku­ta­ści­t pra­mā­ṇā­d a­pra­ti­pa­tte­śca­kṣu­rā­dīṃ­dri­ya­saṃ­jña­sya YAṬ-IŚ 073,17ka­ra­ṇa­tvā­c cai­ta­nya­vi­śi­ṣṭe­ndri­ya­vya­ti­re­ke­ṇa­ka­ra­ṇā­syā­'­saṃ­pra­tya­yā­t | YAṬ-IŚ 073,18vi­ṣa­ya­saṃ­jña­sya vā ka­rma­tvā­t tasya jñe­ya­ta­yā­'­va­sthi­ta­tvā­t | na ca YAṬ-IŚ 073,19mṛ­ta­śa­rī­re­ndri­ya­vi­ṣa­ye­bhya­ś cai­ta­nya­syā­nu­da­ya­da­rśa­nā­tte­bhya­ś cai­ta­nya­m iti YAṬ-IŚ 073,20duḥ­sā­dha­naṃ­, cai­ta­nya­vi­śi­ṣṭā­nā­m e­va­jī­va­śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā­nāṃ YAṬ-IŚ 073,21saṃ­jñā­na­ni­baṃ­dha­na­tva­va­ca­nā­t­, kutaḥ pu­na­rbhū­tā­nāṃ sa­rve­ṣā­ma­pi sa­mā­ga­me YAṬ-IŚ 074,01śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñā a­saṃ­bha­vaṃ­tyaḥ­pra­ti­ni­ya­myaṃ­te ? śa­rī­rā­dhyā­raṃ- YAṬ-IŚ 074,02B­ha­ka­bhū­tā­nā­m eva sa­mu­dā­ye sati saṃ­bha­vaṃ­ti na pu­naḥ­pi­ṭha­rā­di­bhū­ta- YAṬ-IŚ 074,03sa­mu­dā­ya iti na codyaṃ teṣāṃ śa­ktya­nta­ra­vya­kteḥ | ya­thai­va­hi madyāṃ- YAṬ-IŚ 074,04ganāṃ pi­ṣṭo­da­kā­dī­nāṃ sa­mā­ga­me ma­da­he­toḥ śa­ktyaṃ­ra­sya vyakti- YAṬ-IŚ 074,05s tathā pṛ­thi­vyā­di­bhū­tā­nāṃ jñā­na­he­toḥ śa­ktyaṃ­ta­ra­sya vyaktiḥ YAṬ-IŚ 074,06syāt | tarhi śa­ktyaṃ­ta­ra­vya­kti­pra­ti­ni­ya­te­ṣv eva bhū­te­ṣu­sa­mu­di­te­ṣu YAṬ-IŚ 074,07saṃ­bha­va­ntī dai­va­ni­mi­ttā syāt, dṛ­ṣṭā­kā­ra­ṇa­vya­bhi­cā­raditi ca na YAṬ-IŚ 074,08śaṃ­ka­nī­yaṃ daivasya ta­tsṛ­ṣṭi­ni­mi­tta­sya kā­dā­ci­tka­ta­yā­dai­vā­nta- YAṬ-IŚ 074,09rāt sṛ­ṣṭi­pra­saṃ­gā­t | yadi pu­na­rdai­va­vya­ktiḥ kā­dā­ci­tky apisvā- YAṬ-IŚ 074,10bhā­vi­kī­ti na tasyā dai­va­tsṛ­ṣṭiḥ pa­ra­smā­da­nya­thā­na­va­sthā­pra­saṃ­gā- YAṬ-IŚ 074,11d iti mataṃ tadā śa­ktyaṃ­ta­ra­vya­kti­r apy a­dai­va­sṛ­ṣṭiḥ si­ddhā­su­dū­ra­m a- YAṬ-IŚ 074,12pi gatvā sva­bhā­va­syā­va­śya­m ā­śra­ya­ṇī­ya­tvā­t | śa­ktyaṃ­ta­raṃ hi YAṬ-IŚ 074,13śa­kti­vi­śe­ṣo '­nta­ra­śa­bda­sya vi­śe­ṣa­vā­ci­naḥ pra­yo­gā­t tato yathā YAṬ-IŚ 074,14ma­dyāṃ­gā­nāṃ sa­mā­ga­me kā­la­vi­śe­ṣa­vi­śi­ṣṭe pā­trā­di­vi­śe­ṣa­vi­śi­ṣṭe YAṬ-IŚ 074,15cā­'­vi­ka­le '­nu­pa­ha­te ca ma­da­ja­na­na­śa­kti­vi­śe­ṣa­vya­kti­ra­dai­va­sṛ­ṣṭi- YAṬ-IŚ 074,16rdṛṣṭā ma­dyāṃ­gā­nā­m a­sā­dhā­ra­ṇā­nāṃ sā­dhā­ra­ṇā­nāṃ ca sa­mā­ga­me­sa­ti YAṬ-IŚ 074,17sva­bhā­va­ta eva bhā­vā­t­, tathā jñā­na­he­tu­śa­kti­vi­śe­ṣa­vya­kti­r apya- YAṬ-IŚ 074,18dai­va­sṛ­ṣṭi­re­va jñā­nāṃ­gā­nāṃ bhū­tā­nā­m a­sā­dha­ra­ṇā­nāṃ ca­sa­mā­ga­me sati YAṬ-IŚ 074,19sva­bhā­va­ta eva bhā­vā­t­, jñā­na­ja­na­na­sa­ma­rtha­syai­va­ka­la­lā­di­śa­rī­ra YAṬ-IŚ 074,20syā­sā­dhā­ra­ṇa­sya śa­rī­ra­saṃ­jña­tva­va­ca­nā­t tathā jñā­na­kri­yā­yāṃ­sā­dha­ka- YAṬ-IŚ 074,21ta­ma­syai­ve­ndri­ya­syā­sā­dha­ra­ṇa­sye­ndri­ya­saṃ­jña­tva­si­ddhe­rvi­ṣa­ya­sya ca jñā- YAṬ-IŚ 074,22na­kri­yā­śra­ya­syai­vā­sā­dhā­ra­ṇa­sya vi­ṣa­ya­saṃ­jña­tvo­pa­pa­tte­r nasarve śa- YAṬ-IŚ 075,01rī­rā­da­yaḥ śa­rī­rā­di­saṃ­jñā­tvaṃ labhante ya­taḥ­pra­ti­ni­ya­mo na syā- YAṬ-IŚ 075,02t kā­lā­hā­rā­de­r eva sā­dhā­ra­ṇa­syā­ni­yā­mā­tta­to dṛ­ṣṭa­ni­ya­tā­ni­ya­ta- YAṬ-IŚ 075,03kā­ra­ṇa­sṛ­ṣṭi­tvā­c cai­ta­nya­śa­ktya­bhi­vya­kte­r na sā dai­va­sṛ­ṣṭi­rma­da­śa­ktya- YAṬ-IŚ 075,04bhi­vya­kti­va­d vi­re­ca­na­śa­ktya­bhi­vya­kti­va­d vā, ha­rī­ta­kyā­di­sa­mu­da­ye na YAṬ-IŚ 075,05hi devatāṃ prāpya ha­rī­ta­kī vi­re­ca­ya­tī­ti yuktaṃ va­ktuṃ­ka­dā­ci- YAṬ-IŚ 075,06t tataḥ ka­sya­ci­d a­vi­re­ca­ne 'pi ha­rī­ta­kyā­di­yo­ga­sya­pu­rā­ṇa­tvā­di­nā YAṬ-IŚ 075,07śaktti­vai­ka­lya­syai­va siddher u­pa­yo­ktuḥ­pra­kṛ­ti­vi­śe­ṣa­sya cāpratī- YAṬ-IŚ 075,08ter iti yair a­bhi­ma­nya­te tair mṛdavaḥ pra­la­bdhāḥ­su­ku­mā­ra­pra­jñā­nā­m eva YAṬ-IŚ 075,09mṛdūnāṃ vi­pra­laṃ­bha­yi­tuṃ śa­kya­tvā­t | kī­dṛ­śai­s tairnirhvībhayaiḥ śiśno- YAṬ-IŚ 075,10da­ra­pu­ṣṭa­tu­ṣṭai­r iti | ye hi strī­pā­nā­di­vya­sa­ni­no ni­rla­jjā­ni­rbha- YAṬ-IŚ 075,11yās ta eva mṛdūn vi­pra­la­bhaṃ­te pa­ra­lo­ki­no '­bhā­vā­t pa­ra­lo­kā- YAṬ-IŚ 075,12bhāvaḥ pu­ṇa­ya­pā­pa­ka­rma­ṇa­s tu dai­va­syā­bhā­vā­t­, ta­tsā­dha­na­sya­śu­bhā- YAṬ-IŚ 075,13śu­bhā­nu­ṣṭhā­na­syā­bhā­va iti yatheṣṭaṃ pra­va­rtti­ta­vyaṃ­, ta­paḥ­saṃ­ya­mā­dī­nāṃ YAṬ-IŚ 075,14ca yā­ta­nā­bho­ga­vaṃ­ca­mā­tra­tvā­d a­gni­ho­trā­di­ka­rma­ṇo 'pi bālakrī- YAṬ-IŚ 075,15ḍo­pa­ma­tvā­t | tad uktam —

YAṬ-IŚ 075,18iti nā­nā­vi­dha­vi­pra­laṃ­bha­na­va­ca­na­sa­dbhā­vā­t | pa­ra­mā­rtha­to­'­nā­di­ni­dha- YAṬ-IŚ 075,19na­syo­pa­yo­ga­la­kṣa­ṇa­syā­tma­no jñasya pra­mā­ṇa­taḥ pra­si­ddhaḥ­bhū­ta­sa­mā­ga­me YAṬ-IŚ 075,20jña iti vya­va­sthā­pa­yi­tu­m aśakteḥ | tāni hi pṛ­thi­vyā­dī­ni­bhū­tā­ni YAṬ-IŚ 075,21kā­yā­kā­ra­pa­ri­ṇa­tā­ni saṃ­ga­tā­ny api a­vi­ka­lā­nu­pa­ha­ta­vī­ryā­ṇi YAṬ-IŚ 075,22cai­ta­nya­śa­ktiṃ satīm eva prā­ga­sa­tī­m eva vā­'­bhi­vyaṃ­ja­ye­yuḥ­sa­da­sa­tīṃ YAṬ-IŚ 076,01vā ? ga­tyaṃ­ta­rā­bhā­vā­t | pra­tha­ma­ka­lpa­nā­yā­ma­nā­di­tva­si­ddhi­r a­naṃ­ta­tva- YAṬ-IŚ 076,02siddhiś ca ce­ta­nā­śa­kteḥ sarvadā satyā e­vā­bhi­vya­kti­si­ddheḥ | tathā YAṬ-IŚ 076,03hi — ka­thaṃ­ci­n nityā cai­ta­nya­śa­ktiḥ sa­da­kā­ra­ṇa­tva­tpṛ­thi­vyā­di- YAṬ-IŚ 076,04sā­mā­nya­va­t na pṛ­thi­vyā­di­vya­ktyā­ne­kā­nta­s tasyās tatsattve 'pi YAṬ-IŚ 076,05sa­kā­ra­ṇa­tvā­t­, nā'pi prā­ga­bhā­ve­na vya­bhi­cā­ra­s ta­syā­kā­ra­ṇa­tve­'- YAṬ-IŚ 076,06pi sa­drū­pa­tvā­si­ddhe­s tataḥ sa­mu­di­to hetur na vya­bhi­cā­rī­sa­rva­thā vi- YAṬ-IŚ 076,07pa­kṣā­vṛ­tti­tvā­t tata eva na vi­ru­ddho­, nāpy asiddhaḥ sa­to­'­bhi­vyaṃ- YAṬ-IŚ 076,08gyasya sa­da­kā­ra­ṇa­tva­si­ddhe­r a­bhi­byaṃ­ja­ka­syā­kā­ra­ṇa­tvā­t | nanuca YAṬ-IŚ 076,09madyāṃgaiḥ pi­ṣṭo­da­kā­di­bhi­r a­bhi­vya­jya­mā­nā­'­pi ma­da­śa­ktiḥ­prā­ksa­tī YAṬ-IŚ 076,10na ni­tyā­bhyu­pe­ya­te tatas tayā sa­da­kā­ra­ṇa­yā vya­bhi­cā­ra e­va­he­to­r iti YAṬ-IŚ 076,11cet, na tasyā api ka­thaṃ­ci­n ni­tya­tva­si­ddhe­śce­ta­na­dra­vya­syai­va mada- YAṬ-IŚ 076,12śa­kti­sva­bhā­va­tvā­t sa­rva­thā­'­py a­ce­ta­ne­ṣu ma­da­śa­kte­ra­saṃ­bha­vā­t | manaso YAṬ-IŚ 076,13ma­da­śa­kti­r iti cet, na tasyāpy a­ce­ta­na­tvā­d bhā­va­ma­na­sa e­va­ce­ta­na­sya YAṬ-IŚ 076,14ma­da­śa­kti­saṃ­bha­vā­t | e­te­ne­dri­yā­ṇā­m a­ce­ta­nā­nāṃ ma­da­śa­kte­ra­saṃ­bha­vaḥ YAṬ-IŚ 076,15pra­ti­pā­di­taḥ | bhā­ve­ndri­yā­ṇāṃ tu ce­ta­nā­nā­m e­va­ma­da­śa­kti­saṃ­bhā- YAṬ-IŚ 076,16vanāyāṃ ca kiṃcid a­ce­ta­na­dra­vyaṃ mādyati nā­ma­ma­dya­bhā­ja­na­syā­pi YAṬ-IŚ 076,17ma­da­pra­saṃ­gā­t | na caivaṃ mu­ktā­nā­m api ma­da­śa­ktiḥ pra­sa­jya­te­te­ṣāṃ YAṬ-IŚ 076,18ta­da­bhi­vya­kti­kā­ra­ṇā­saṃ­bha­vā­t | ma­da­śa­kti­r hiva­hi­raṃ­ga­kā­ra­ṇa­m abhi- YAṬ-IŚ 076,19vyaktau madyādi ce­ta­na­syā­tma­na­s ta­syā­ni­ya­ta­tvā­t | a­nta­raṃ­gaṃ­tu YAṬ-IŚ 076,20kāraṇaṃ mo­ha­nī­yā­khyaṃ | na ca muktānāṃ ta­du­bha­ya­kā­ra­ṇa­m a­sti­ya­ta- YAṬ-IŚ 076,21s teṣāṃ ma­da­śa­kte­r a­bhi­vya­ktiḥ syāt | ta­trā­na­bhi­vya­ktā­ma­da­śa­kti- YAṬ-IŚ 076,22r astv iti cet, sā yadi cai­ta­nya­dra­vya­rū­pā tadāsty eva, moho- YAṬ-IŚ 077,01da­ya­ru­pā­tu na saṃ­bha­va­ti mo­ha­syā­tyaṃ­ta­pa­ri­kṣa­yā­tka­rmā­nta­ra­va­t­, tan na YAṬ-IŚ 077,02ma­da­śa­ktyā vya­bhi­cā­raḥ sā­dha­na­sya­, ma­da­ja­na­na­sya śa­ktyā­ma­dyāṃ­ga- YAṬ-IŚ 077,03sa­mā­ga­me­nā­bhi­vya­jya­mā­na­yā satyā kā­ra­ṇa­yā vya­bhi­cā­ra iti cet, YAṬ-IŚ 077,04na tasyāḥ su­rāṃ­ga­sa­mā­ga­ma­kā­rya­tvā­t­, tataḥ pūrvaṃ pra­tye­kaṃ­pi­ṣṭā- YAṬ-IŚ 077,05diṣu ta­tsa­dbhā­vā­ve­da­ka­pra­mā­ṇā­bhā­vā­t | etena mo­ho­da­ya­ni­mi- YAṬ-IŚ 077,06tta­yā­'­'­tma­no ma­da­śa­ktyā pa­rā­bhyu­pa­ga­ta­yā vya­bhi­cā­ro­dbhā­va­na­ma­pā- YAṬ-IŚ 077,07staṃ tasyāś ca mo­ho­da­ya­kā­rya­tvā­t kṣī­ṇā­mo­ha­syā­saṃ­bha­vā­t tato YAṬ-IŚ 077,08ni­ra­va­dyo hetuś cai­ta­nya­śa­kte­r ni­tya­tva­sā­dha­ne­sa­da­kā­ra­ṇa­tvā­d iti YAṬ-IŚ 077,09siddhaḥ pa­ra­lo­ki­tva­m a­ni­ccha­tāṃ na satī cai­ta­nya­śa­kti­ra­bhi­vya- YAṬ-IŚ 077,10jyata iti vaktavyaṃ | yadi punaḥ prā­ga­sa­tī cai­ta­nya­śa­kti­ra­bhi­vya- YAṬ-IŚ 077,11jyate tadā pra­tī­ti­vi­ro­dhaḥ sa­rva­thā­py asataḥ ka­sya­ci­da- YAṬ-IŚ 077,12bhi­vya­ktya­da­rśa­nā­t | ka­thaṃ­ci­t satī vāsatī vā­'­bhi­vya­jya­tai­ti YAṬ-IŚ 077,13cet, pa­ra­ma­ta­si­ddhiḥ­, ka­thaṃ­ci­d dravyataḥ sa­tyā­ścai­ta­nya­śa­kteḥ paryā- YAṬ-IŚ 077,14yataś cāsatyāḥ kā­yā­kā­ra­pa­ri­ṇa­ta­pu­dga­lai­r a­bhi­vya­kte­ra­bhī­ṣṭa­tvā­t syā- YAṬ-IŚ 077,15dvā­di­bhi­s tato vi­pra­la­bdhā e­va­cai­ta­nya­śa­ktya­bhi­vya­kti­vā­di­bhiḥ YAṬ-IŚ 077,16su­ku­mā­ra­pra­jñāḥ­, sarvathā cai­ta­nyā­bhi­vya­kteḥ­pra­mā­ṇa­bā­dhi­ta­tvā­t | YAṬ-IŚ 077,17yeṣāṃ tu bhū­ta­sa­mā­ga­ma­kā­ryaṃ cai­ta­nya­śa­kti­s te­ṣāṃ­sa­rva­cai­ta­nya­śa­ktī- YAṬ-IŚ 077,18nām a­vi­śe­ṣa­pra­saṃ­gā­t pra­ti­prā­ṇi bu­ddhyā­di­cai­ta­nya­vi­śe­ṣo na YAṬ-IŚ 077,19syāt |

YAṬ-IŚ 077,20pra­ti­sa­ttvaṃ bhū­ta­sa­mā­ga­ma­sya vi­śi­ṣṭa­tvā­tta­dvi­śe­ṣa­si­ddhi­r iti YAṬ-IŚ 077,21vadantaṃ prati prāhuḥ sūrayaḥ —

YAṬ-IŚ 078,05dṛṣṭa e­vā­vi­śi­ṣṭe hetau pṛ­thi­vyā­di­sa­mu­da­ye tanni- YAṬ-IŚ 078,06mitte vā śa­rī­re­ndri­ya­vi­ṣa­ya­saṃ­jñe '­bhyu­pa­ga­mya­mā­ne­dai­va­sṛ­ṣṭe­r a­na­bhyu­pa- YAṬ-IŚ 078,07gamāt kā nāma vi­śi­ṣṭa­tā sattvaṃ sattvaṃ pra­ti­bhū­ta­sa­mā­ga­ma­sya YAṬ-IŚ 078,08syāt, na kācid vi­śi­ṣṭa­tā saṃ­bha­va­tī­ty arthaḥ | sva­bhā­va­ta­e­va YAṬ-IŚ 078,09vi­śi­ṣṭa­bhū­tā­nā­m iti cet, pa­ra­syā­'­pi pṛ­thi­vyā­di- YAṬ-IŚ 078,10bhūtebhyo '­nya­syā­pi paṃ­ca­ma­syā­tma­ta­ttva­sya siddhiḥ kiṃ nasyāt YAṬ-IŚ 078,11kiṃ bhū­ta­kā­rya­cai­ta­nya­vā­de­na ?

YAṬ-IŚ 078,12syān mataṃ, kā­yā­kā­ra­pa­ri­ṇa­ta­bhū­ta­kā­rya­tvā­c cai­ta­nya­sya­sva­bhā- YAṬ-IŚ 078,13vataḥ siddhis tarhi bhūtāni kim u­pā­dā­na­kā­ra­ṇaṃ cai­ta­nya­sya­sa­ha- YAṬ-IŚ 078,14kā­ri­kā­ra­ṇaṃ vā ? yady u­pā­dā­na­kā­ra­ṇaṃ tadā cai­ta­nya­sya­bhū­tā­nva­ya YAṬ-IŚ 078,15prasaṃgaḥ su­va­rṇo­pā­dā­ne ki­rī­ṭā­dau su­va­rṇa­nva­ya­va­t | pṛ­thi­vyā­dyu- YAṬ-IŚ 078,16pādāne vā kāye pṛ­thi­vyā­dya­nva­ya­va­t | pra­dī­po­pā­dā­ne­na­ka­jja­le­na YAṬ-IŚ 078,17pra­dī­pā­na­nvi­te­na vya­bhi­cā­ra iti cet, na ka­jja­la­sya pradīpo- YAṬ-IŚ 078,18pā­dā­na­tvā­si­ddheḥ | pra­dī­pa­jvā­lā hi­pra­dī­pa­jvā­lā­nta­ra­syo­pā­dā­naṃ YAṬ-IŚ 078,19na ka­jja­la­sya­, tasya tai­la­va­rtyu­pā­dā­na­tvā­t­, pra­dī­pa­ka­li­kāṃ­sa­ha­kā- YAṬ-IŚ 078,20riṇīm āsādya tailaṃ ka­jja­la­rū­pe­ṇa pa­ri­ṇa­ma­dū­rdhvaṃ ga­ccha­du­pa­la­bhya­te | YAṬ-IŚ 078,21na ca ta­ttai­lā­nvi­taṃ rū­pā­di­bhiḥ sa­ma­nva­ya­da­rśa­nā­t | ekasya YAṬ-IŚ 079,01pu­dga­la­dra­vya­sya tai­la­rū­pa­tāṃ pa­ri­tya­jya­ka­jja­la­rū­pa­tā­pā­sā­da­ya­taḥ YAṬ-IŚ 079,02pra­dī­pa­sa­ha­kā­ri­vi­śe­ṣa­va­śā­d rū­pā­di­nā­nvi­ta­sya­pra­tī­ti­si­ddha­syā­nya- YAṬ-IŚ 079,03thā vaktum a­śa­kteḥ­, tya­ktā­tya­ktā­tma­rū­pa­sya pū­rvā­pū­rve­ṇa­va­rtta­mā­na­sya YAṬ-IŚ 079,04kā­la­tra­ye 'pi vi­ṣa­ya­sya dra­vya­syo­pā­dā­na­tva­si­ddheḥ | ta­du­kta­m —

YAṬ-IŚ 079,07na caivaṃ bhū­ta­sa­mu­dā­yaḥ pūrvam a­ce­ta­nā­kā­raṃ pa­ri­tya­jya­ce­ta­nā- YAṬ-IŚ 079,08kāraṃ gṛhṇan dhā­ra­ṇe­re­ṇa dra­vo­ṣṇa­tā­la­kṣa­ṇe­na­bhū­ta­sva­bhā­ve­nā­nvi­taḥ YAṬ-IŚ 079,09saṃ­la­kṣya­te cai­ta­nya­sya dhā­ra­ṇā­di­sva­bhā­va­ra­hi­ta­sya­saṃ­ve­da­nā­t | YAṬ-IŚ 079,10na cā­tyaṃ­ta­vi­jā­tī­yaṃ kāryaṃ kurvāṇaḥ kaścid arthaḥ pra­ti­ya­te­pā­ra- YAṬ-IŚ 079,11dādiḥ pā­ra­dī­yaṃ kurvann api nā­tyaṃ­ta­vi­jā­tī­yaṃ ku­ru­te­rū­pā­di­tve­na YAṬ-IŚ 079,12sa­jā­tī­ya­tvā­t­, tarhi cai­ta­nya­m api nā­tyaṃ­ta­vi­jā­tī­yaṃ­bhū­ta­sa­mu- YAṬ-IŚ 079,13dāyaḥ kurute | tasya sa­ttvā­rtha­kri­yā­kā­ri­tvā­di­bhi­r dha­rmaiḥ­sa­jā­tī­ya- YAṬ-IŚ 079,14tvād iti cet, kim idānīṃ ja­lā­na­lā­dī­nāṃ pa­ra­spa­ra­m upādā- YAṬ-IŚ 079,15no­pā­de­ya­bhā­vo na bhavet tata eva teṣāṃ ta­ttvā­nta­ra­tvā­t | dhāraṇā- YAṬ-IŚ 079,16dya­sā­dhā­ra­ṇa­pa­ra­spa­ra­vi­la­kṣa­ṇa­tvā­n no­pā­dā­no­pā­de­ya­bhā­va i­ti­ce­t­, YAṬ-IŚ 079,17kim evaṃ bhū­ta­cai­ta­nya­yo­r a­sā­dhā­ra­ṇa­la­kṣa­ṇa­yoḥ­pa­ra­spa­ra­vi­la­kṣa­ṇa­yo- YAṬ-IŚ 079,18r u­pā­dā­no­pā­de­ya­bhā­vo '­bhya­nu­jñā­ya­te | dhā­ra­ṇā­di­la­kṣa­ṇaṃ hibhūta- YAṬ-IŚ 079,19ca­tu­ṣṭa­ya­m u­pa­la­bhya­te na caitanyaṃ tad a­pi­jñā­na­da­rśa­no­pa­yo­ga­la­kṣa­ṇa­m upa- YAṬ-IŚ 079,20lakṣyate na bhū­ta­ca­tu­ṣṭa­ya­m iti na­pa­ra­spa­ra­vi­la­kṣa­ṇa­la­kṣa­ṇa­tvaṃ YAṬ-IŚ 079,21bhū­ta­cai­ta­nya­yo­r asiddhaṃ tato no­pā­dā­no­pā­de­ya­bhā­vo yuktaḥ | sā- YAṬ-IŚ 079,22dhā­ra­ṇa­sa­ttvā­di­dha­rma­sā­dha­rmya­mā­trā­t tayor u­pā­dā­no­pā­de­ya­tve­'­ti­pra­saṃ- YAṬ-IŚ 080,01gasya du­rni­vā­ra­tvā­t | yadi punaḥ sa­ha­kā­ri­kā­ra­ṇaṃ­bhū­ta­sa­mu­da­ya- YAṬ-IŚ 080,02ś cai­ta­nyo­tpa­ttau pra­ti­pā­dya­te ta­do­pā­dā­na­kā­ra­ṇa­ma­nya­dvā­cyaṃ­, niru- YAṬ-IŚ 080,03pā­dā­na­sya ka­sya­ci­t kā­rya­syā­nu­pa­la­bdheḥ | śa­bda­vi­dyu­tpra­dī­pā­di- YAṬ-IŚ 080,04va­nni­ru­pā­dā­naṃ cai­ta­nya­m iti cet, na, tasyāpi svo­pā­dā­na­tva- YAṬ-IŚ 080,05siddheḥ | tathā hi svo­pā­dā­na­kā­ra­ṇa­pū­rva­kaḥ śa­bdā­diḥ­kā­rya­tvā- YAṬ-IŚ 080,06t pa­ṭā­di­va­t | kiṃ punas ta­syo­pā­dā­naṃ tā­lvā­di­sa­ha­kā­ri­vya­ti- YAṬ-IŚ 080,07riktaṃ dṛṣṭam iti cet, śa­bdā­di­pu­dga­vya­m iti brūmas tathā hi YAṬ-IŚ 080,08śabdādiḥ pu­dga­la­dra­vyo­pā­dā­na eva vā­hye­ndri­ya­pra­tya­kṣa­tvā­tgha­ṭa­va­t | YAṬ-IŚ 080,09sā­mā­nye­na vya­bhi­cā­ra iti cet, na, ta­syā­pi­mū­rtta­dra­vyā­dhā­ra­sya YAṬ-IŚ 080,10sa­dṛ­śa­pa­ri­ṇā­ma­la­kṣa­ṇa­sya vā­hye­ndri­ya­grā­hya­sya­pu­dga­la­dra­vyo­pā- YAṬ-IŚ 080,11dā­na­tva­si­ddheḥ | tathā sati sā­mā­nya­syā­ni­tya­tva­pra­saṃ­gaḥ iti YAṬ-IŚ 080,12cet, ka­thaṃ­ci­d i­ṣṭa­tvā­d adoṣa iti sarvathā nityasya sāmānya- YAṬ-IŚ 080,13sya sva­pra­tya­ya­he­tu­tva­vi­ro­dhā­t | dra­vye­ṇa­saṃ­gra­ha­na­ya­vi­ṣa­ye­ṇa sā- YAṬ-IŚ 080,14mā­nye­nā­ne­kāṃ­ta iti cet, na tasyāpy a­tī­ndri­ya­sya­vā­hye­ndi­ra­yā- YAṬ-IŚ 080,15pra­tya­kṣa­tvā­t tena vya­bhi­cā­rā­bhā­vā­t | yatra vā­hye­ndri­grā­hyaṃ YAṬ-IŚ 080,16pu­dga­la­skaṃ­dha­dra­vyaṃ vya­va­hā­ra­na­ya­si­ddhaṃ­ta­tsū­kṣma­pu­dga­lo­pā­dā­na­m eveti YAṬ-IŚ 080,17kathaṃ te­nā­ne­kāṃ­ta iti ca | tato nā­nu­pā­dā­naṃ śa­bdā­di­ka­m asti YAṬ-IŚ 080,18yatas ta­dva­tsa­ha­kā­ri­mā­trā­c cai­ta­nya­m a­nu­pā­dā­na­m u­tpa­dya­te­i­ti pra­pa­dye­ma­hi | YAṬ-IŚ 080,19na co­pā­dā­na­sa­ha­kā­ri­pa­kṣa­dva­ya­vya­ti­r ekeṇa kiṃcit kā­ra­ṇa­ma­sti yena YAṬ-IŚ 080,20bhū­ta­ca­tu­ṣṭa­yaṃ cai­ta­nya­sya ja­na­ka­m u­ra­rī­kri­ya­te | ta­taḥ­sva­bhā­va­ta eva YAṬ-IŚ 080,21cai­ta­nya­sya siddhir astu pṛ­thi­vyā­di­bhū­ta­vi­śe­ṣa­va­d i­ti­ta­ttvā­nta­ra- YAṬ-IŚ 080,22siddhis tām a­pa­nha­vā­nā­m a­tā­va­kā­nāṃ­da­rśa­na­mo­ho­da­yā­ku­li­ta­ce­ta­sāṃ YAṬ-IŚ 081,01jī­vi­kā­mā­tra­taṃ­trā­ṇāṃ vi­cā­ra­ya­tā­m api hā ! ka­ṣṭaṃ­pra­kṛ­ṣṭaḥ YAṬ-IŚ 081,02pātaḥ saṃ­sā­ra­sa­mu­drā­va­rtta­pa­ta­na­la­kṣa­ṇaḥ saṃjāta iti sū­ra­yaḥ­ka­ru- YAṬ-IŚ 081,03ṇā­vi­ṣa­ya­tvaṃ da­rśi­ta­va­ntaḥ |

YAṬ-IŚ 081,04dīkṣāta eva muktir iti ma­nya­mā­nā­n maṃ­tri­ṇaḥ­pra­tyā­huḥ —

YAṬ-IŚ 081,09hiṃ­sā­'­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­hā uccair a­nā­cā­ra­pa­thāḥ YAṬ-IŚ 081,10paṃca ma­hā­pā­ta­kā­ni teṣv a­nu­ṣṭhī­ya­mā­ne­ṣv apy a­do­ṣaṃ­ni­rgho­ṣa­ya­nti ke- YAṬ-IŚ 081,11cit, sva­bhā­va­ta eva jagataḥ sva­ccha­nde­na vṛtter i­tyu­pa­pa­tti­m ā­ca­kṣa­te | YAṬ-IŚ 081,12tathā hi — jagato '­nā­cā­ra­pa­thā mahānto 'pi na do­ṣa­he­ta­vaḥ sva- YAṬ-IŚ 081,13bhāvato ya­the­ccha­va­rtta­mā­na­tvā­t pra­si­ddha­jī­va­nmu­kta­va­d i­ti­ni­rghu- YAṬ-IŚ 081,14ṣya dī­kṣā­sa­ma­kā­lāṃ muktiṃ manyante | dīkṣayā samā sa­ma­kā­lā YAṬ-IŚ 081,15dī­kṣā­sa­mā sā cāsau muktiś ca sā dī­kṣā­sa­ma­m uktis ta­syāṃ­mā­no­'- YAṬ-IŚ 081,16bhimāno yeṣāṃ te dī­kṣā­sa­ma­m u­kti­mā­nā iti pa­da­gha­ṭa­nā | te catva- YAṬ-IŚ 081,17ddṛ­ṣṭe­rbaṃ­dha­mo­kṣa­ta­tkā­ra­ṇā­ni­śca­ya­ni­baṃ­dha­na­syā­dvā­da­da­rśa­nā­tvā­hyāḥ YAṬ-IŚ 081,18sa­rva­thai­kāṃ­ta­vā­di­tvā­t vi­bhra­maṃ­ty eva kevalaṃ vata kaṣṭaṃ, punas ta­ttva­ni­śca­yaṃ YAṬ-IŚ 081,19nā­sā­da­ya­ntī­ty arthaḥ | dīkṣā hi maṃ­tra­vi­śe­ṣā­ro­pa­ṇa­m u­pa­sa­nna­ma­na­sī- YAṬ-IŚ 081,20ṣyate, sā ca yadi ya­ma­ni­ya­ma­sa­hi­tā tadā tva­dṛ­ṣṭi­r e­ve­ti­bha­ga- YAṬ-IŚ 081,21va­dda­rśa­nā­d avāhyā eva dī­kṣā­vā­di­na­s ta­thā­ta­ttva­vi­ni­śca­ya­prā­pteḥ | YAṬ-IŚ 082,01atha ya­ma­ni­ya­ma­ra­hi­tā dīkṣā ka­kṣī­kri­ya­te tadā na sā­do­ṣa­vi­pa­kṣa- YAṬ-IŚ 082,02bhū­tā­'­nā­cā­ra­pra­ti­pa­kṣa­bhū­tā vā yato '­nā­cā­ra­kṣa­ya­kā­ri­ṇī syāt, YAṬ-IŚ 082,03na cā­nā­cā­ra­kṣa­ya­kā­ra­ṇa­m a­nta­re­ṇa dī­kṣā­sa­ma­kā­la­m eva mu­kti­ryu­kti- YAṬ-IŚ 082,04m a­va­ta­ra­ty a­ti­pra­saṃ­gā­t | syān matir eṣā bhavatāṃ sa­ma­rthā­dī­kṣo­ccai­r a- YAṬ-IŚ 082,05nā­cā­ra­pa­tha­m atha na pa­ṭī­ya­sī na punar a­sa­ma­rthā ya­to­dī­kṣā­sa­ma­ye evā- YAṬ-IŚ 082,06'­nā­cā­ra­ni­rā­ka­ra­ṇa­m u­pa­sa­nn a­ja­nā­nā­m a­nu­ṣa­jya­ta iti sā'pi na YAṬ-IŚ 082,07śreyasī dīkṣāyāḥ sāmarthye 'pi ta­tsa­ma­kā­laṃ mu­ktya­na­va­lo- YAṬ-IŚ 082,08kanāt | tathā hi — sāmarthyaṃ dīkṣāyāḥ sva­bhā­va­bhū­ta­ma­rthā­nta­ra- YAṬ-IŚ 082,09bhūtaṃ vā ? sva­bhā­va­bhū­taṃ cet, kathaṃ ka­dā­ci­t kva­ci­tka­syā­ści- YAṬ-IŚ 082,10d eva syāt | dīkṣāto '­rthā­nta­ra­bhū­taṃ sā­ma­rthya­m iti cet YAṬ-IŚ 082,11tat kiṃ kā­la­vi­śe­ṣa­rū­paṃ de­śa­vi­śe­ṣa­rū­paṃ da­kṣi­ṇā­di­vi­śe­ṣa­rū­paṃ YAṬ-IŚ 082,12vā ? kā­la­vi­śe­ṣa­rū­paṃ cet, na, ti­thi­vā­ra­na­kṣa­tra­ve­lā­di­kā­la- YAṬ-IŚ 082,13vi­śe­ṣa­syā­vi­śe­ṣe 'pi ka­sya­ci­d dī­kṣā­sa­ma­kā­le mu­ktya­da­rśa­nā­t | YAṬ-IŚ 082,14kṣe­tra­vi­śe­ṣa­sā­ma­rthya­m iti cet, na­tī­rtha­snā­na­de­va­tā­la­ya­maṃ­ḍa- YAṬ-IŚ 082,15lā­di­vi­śe­ṣa­sā­mye 'pi ka­syā­ci­n mu­ktya­bhā­vā­t | da­kṣi­ṇā­di­vi- YAṬ-IŚ 082,16śe­ṣa­rū­paṃ sā­ma­rthya­m iti cet, na, gu­ru­da­kṣi­ṇā­yāṃ ya­tho­ktā­yāṃ YAṬ-IŚ 082,17satyām api vi­na­ya­pra­ṇa­ma­na­na­ma­skā­rā­tma­sa­ma­rpa­ṇa­sa­dbhā­ve 'pico- YAṬ-IŚ 082,18ccair a­nā­cā­ra­pa­tha­pra­vṛ­tti­da­rśa­nā­t | sakalā sā­ma­grī­śra­ddhā­vi­śe­ṣo- YAṬ-IŚ 082,19pa­gṛ­hī­ta­dra­vya­gu­ṇa­ka­rma­la­kṣa­ṇā ni­va­rtta­ka­dha­rma­vi­śe­ṣa­ja­ni­kā­dī­kṣā­yāḥ YAṬ-IŚ 082,20sā­ma­rthya­m iti cet, kaḥ punaḥ śra­ddhā­vi­śe­ṣo nāma ? he­ye­ji­hā­sā YAṬ-IŚ 082,21śa­śva­du­pā­de­ye co­pā­di­tsā śra­ddhā­vi­śe­ṣa iti cet, tarhi heyaṃ YAṬ-IŚ 082,22duḥkham a­nā­ra­taṃ ta­tkā­ra­ṇaṃ ca mi­thyā­da­rśa­naṃ rā­gā­di­do­ṣa­pa­śce­ti YAṬ-IŚ 083,01katham a­nā­cā­ra­pa­the­ṣv adoṣo ni­rghu­ṣya­te | śra­ddhā­vi­śe­ṣa­ś ca samyagda- YAṬ-IŚ 083,02rśanaṃ ta­da­nu­gṛ­hī­tā dīkṣā sa­mya­gjñā­na­pū­rvi­kā sa­mya­kcā­ri­trā­mi­ti YAṬ-IŚ 083,03sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­tra­yā­d eva sā­tmī­bhā­va­m ā­pa­nnā­nmu­kti­r uktā YAṬ-IŚ 083,04syāt tathā ca tva­ddṛ­ṣṭi­r eva śreyasī | ta­dvā­hyā­s tu­vi­bhra­ma­nty eveti YAṬ-IŚ 083,05sūktam |

YAṬ-IŚ 083,06athavā dīkṣāsaṃ yathā bhavaty evam a­mu­kti­mā­nā mīmāṃsa- YAṬ-IŚ 083,07kās tva­ddṛ­ṣṭi­vā­hyā vata kaṣṭaṃ vi­bhra­maṃ­ti ! kiṃ kṛ­tvā­u­ccai­r anā- YAṬ-IŚ 083,08cā­ra­pa­the­ṣv adoṣaṃ nirghuṣya —

YAṬ-IŚ 083,10iti va­ca­nā­t | kutaḥ ? ity u­pa­pa­tti­m ā­ca­kṣa­te — sva­cchaṃ­da­vṛ­tte­r ja- YAṬ-IŚ 083,11gataḥ sva­bhā­vā­d iti pra­vṛ­tti­r eva bhū­tā­nā­m iti va­ca­nā­t­, nakadā- YAṬ-IŚ 083,12cid a­nī­dṛ­śaṃ jagad ity a­bhyu­pa­ga­mā­c ca | kutas te­ṣāṃ­vi­bhra­ma iti cet, YAṬ-IŚ 083,13doṣe 'py a­do­ṣa­ni­rgho­ṣa­ṇā­t ve­da­vi­hi­te­ṣū­ccai­r a­nā­cā­ra­pa­the­ṣu­pa­śu­va­dhā- YAṬ-IŚ 083,14diṣv adoṣo ni­rghu­ṣya­te na punar ve­da­vā­hye­ṣu bra­hma­ha­tyā­di­ṣu­ta­tra doṣa- YAṬ-IŚ 083,15syaiva ni­rgho­ṣa­ṇā­t­, "­brā­hma­ṇo na hantavyaḥ surā na­pā­ta­vye­ti­" YAṬ-IŚ 083,16ni­ṣe­dha­va­ca­nā­t | sva­ccha­nda­vṛ­tte­r api jagataḥ sva­bhā­vā­dve­de­na śreyaḥ- YAṬ-IŚ 083,17pra­tya­vā­ya­sā­dha­na­pra­kā­śi­nā ni­ya­mi­ta­tvā­t­, ta­thā­ve­da­vi­hi­ta­dī­kṣā- YAṬ-IŚ 083,18yāś cā­pra­ti­kṣe­pā­t pā­khaṃ­ḍi­dī­kṣā­yā eva ni­ra­sa­nā­t | nā­mu­kti­mā­nāḥ YAṬ-IŚ 083,19śrotriyāḥ pa­ra­ma­bra­hma­pa­dā­vā­pti­la­kṣa­ṇa­sya­mo­kṣa­syā­naṃ­da­rū­pa­sya taiḥ YAṬ-IŚ 083,20svayam a­bhyu­pa­ga­mā­t | a­naṃ­ta­jñā­nā­di­rū­pā­yā eva mu­kte­rni­rā­ka­ra- YAṬ-IŚ 083,21ṇād iti kecit te 'pi sva­gṛ­ha­mā­nyā eva, ve­da­vi­hi­te­ṣv apy a- YAṬ-IŚ 083,22nā­cā­re­ṣu do­ṣā­bhā­va­sya vya­va­sthā­pa­yi­tu­m aśakteḥ | khā­ra­pa­ṭi­ka­śā- YAṬ-IŚ 084,01stra­vi­hi­te­ṣu sa­dha­na­ga­rbhi­ṇī­va­dhā­di­ṣu­do­ṣā­bhā­vā­nu­ṣaṃ­gā­t | khāra- YAṬ-IŚ 084,02pa­ṭi­kā­ga­ma­jñā­na­syā­py a­pra­mā­ṇa­tvā­n na ta­dvi­hi­te­ṣv a­nā­cā­re­ṣu­do­ṣā- YAṬ-IŚ 084,03bhā­va­pra­saṃ­ga iti cet, ve­da­jñā­na­sya kutaḥ prāmāṇyaṃ ye­na­ta­dvi- YAṬ-IŚ 084,04hiteṣu pa­śu­va­dhā­di­ṣu do­ṣā­bhā­vo vya­va­ti­ṣṭha­te | do­ṣa­va­rji­taiḥ YAṬ-IŚ 084,05kā­ra­ṇai­r ja­nya­mā­na­tvā­d iti cet, na svarūpe 'pi ve­da­jñā­na­sya­prā­mā- YAṬ-IŚ 084,06ṇya­pra­saṃ­gā­t­, do­ṣā­śra­ya­pu­ru­ṣe­ṇā­kṛ­ta­sya sva­rū­pa­vā­da­syā­pi­si­ddheḥ |

YAṬ-IŚ 084,09kā­rya­vā­da­va­t do­ṣa­va­rji­taiḥ kā­ra­ṇai­r ja­nya­mā­na­tvā­vi­śe­ṣā­t YAṬ-IŚ 084,10bā­dha­va­rji­ta­tvā­c co­da­nā­jñā­na­sya prā­mā­ṇya­m iti cet, nāsi- YAṬ-IŚ 084,11ddhatvād a­nā­cā­ra­vi­dhā­yi­na­ś co­da­nā­jñā­na­sya bā­dha­sa­dbhā­vā­t | tathā YAṬ-IŚ 084,12hi — pa­śu­ba­dhā­da­yaḥ pra­tya­vā­ya­he­ta­va eva pra­ma­tta­yo­gā­tprā­ṇā­ti­pā­tā- YAṬ-IŚ 084,13ditvāt kha­ra­pa­ṭā­ga­ma­vi­hi­ta­sa­dha­na­va­dhā­di­va­t | pra­ma­tta­yo­go­'­si­ddha YAṬ-IŚ 084,14iti cet na, kā­myā­nu­ṣṭhā­na­sya rā­gā­di­pra­mā­da­pū­rva­ka­sya­pra­ma­tta- YAṬ-IŚ 084,15yo­ga­ni­baṃ­dha­na­tvā­t | saty api rā­gā­di­pra­mā­da­yo­ge­pa­śu­va­dhā­di­ṣu YAṬ-IŚ 084,16pra­tya­vā­yā­saṃ­bha­ve sa­dha­na­va­dhā­di­ṣv api kutaḥ pra­tya­vā­yaḥ­saṃ­bhā­vya­te YAṬ-IŚ 084,17sarvathā vi­śe­ṣā­bhā­vā­t | pa­śu­va­dhā­dī­nāṃ­sva­rgā­di­śre­yaḥ­sā­dha­na- YAṬ-IŚ 084,18tvān na pra­tya­vā­ya­sā­dha­na­tva­m iti cet, na sa­dha­na­va­dhā­dī­nā­ma­pi dhanai- YAṬ-IŚ 084,19śva­ryā­di­śre­yaḥ­sā­dha­na­tvā­t pra­tya­vā­ya­he­tu­tvaṃ mā bhūt, tadātv a- YAṬ-IŚ 084,20sto­ka­śre­yaḥ­sā­dha­na­tve 'pi sa­dha­na­va­dhā­dī­nāṃ­pā­ra­tri­ka­bṛ­ha­tpra- YAṬ-IŚ 084,21tya­vā­ya­sā­dha­na­tva­m api vi­ru­ddha­m eveti cet ta­rhi­pa­śu­va­dhā­dī­nā­m api YAṬ-IŚ 084,22pa­śu­lā­bhā­rtha­lā­bhā­di­sva­lpa­śre­yaḥ­sā­dha­na­tve '­pi­pā­ra­tri­ka­bṛ­ha­tpra­tya- YAṬ-IŚ 085,01vā­ya­sā­dha­na­tvā­d eva sva­rgā­di­śre­yaḥ­sā­dha­na­tvaṃ mā bhū­dvi­ro­dhā­t | YAṬ-IŚ 085,02ṛ­tvi­gā­di­da­kṣi­ṇā­vi­śe­ṣā­d dī­nā­nā­tha­sa­ka­la­ja­nā­naṃ­di­dā­na­vi­śe- YAṬ-IŚ 085,03ṣāc ca śra­ddhā­pū­rva­ka­vra­ta­ni­ya­mā­bhi­saṃ­baṃ­dhā­c ca ya­ja­mā­na­sya­sva­rgā- YAṬ-IŚ 085,04di­śre­yaḥ­sā­dha­na­tvaṃ pa­śu­va­dhe 'pi na vi­ru­dhya­ta iti cet kimevaṃ YAṬ-IŚ 085,05pa­śu­va­dhā­di­nā­, da­kṣi­ṇā­di­bhya eva śre­yaḥ­saṃ­prā­pte­s ta­da­bhā­ve YAṬ-IŚ 085,06pra­tya­vā­ya­syai­va siddhes tasya śre­yaḥ­sā­dha­na­tvā­saṃ­bha­vā­t | kathaṃ YAṬ-IŚ 085,07cāyaṃ sa­dha­na­va­dha­kā­dī­nā­m api dā­nā­di­vi­dhā­yi­nāṃ dha­rmā­dya­bhi- YAṬ-IŚ 085,08saṃ­dhi­śra­ddhā­vi­śe­ṣa­śā­li­nāṃ svā­ga­ma­vi­hi­ta­mā­rgā­di­gā­mi­nāṃ sva- YAṬ-IŚ 085,09rgā­di­śre­yaḥ­prā­pti­pra­ti­ṣe­dha­sa­ma­rthaḥ | nanu ca­dha­rmā­bhi­saṃ­dhī­nāṃ YAṬ-IŚ 085,10sa­dha­na­va­dhā­di­r a­dha­rma­he­tu­r viruddha iti cet, pa­śu­va­dhā­di­stā­dṛ­k katha- YAṬ-IŚ 085,11m a­vi­ru­ddhaḥ ? tathā ve­da­vi­hi­ta­tvā­d iti ce­tkha­ra­pa­ṭa­śā­stra­vi­hi­ta- YAṬ-IŚ 085,12tvāt sa­dha­na­va­dhā­di­r api viruddho mā bhūt | dha­na­lo­bhā­di­ni­baṃ­dha­na- YAṬ-IŚ 085,13tvāt sa­dha­na­va­dhā­de­r dha­rmā­bhi­saṃ­dhi­vi­ro­dhe­sva­rgā­di­lo­bha­ni­mi­tta­ttvā- YAṬ-IŚ 085,14t pa­śu­va­dhā­de­r dha­rmā­bhi­saṃ­dhi­vi­ro­dho 'stu vi­śe­ṣā­bhā­vā­t | dṛ­ṣṭā­rtha­dha­na- YAṬ-IŚ 085,15lo­bhā­de­r a­dṛ­ṣṭā­rtha­sva­rgā­di­lo­bhā­dī­nāṃ ma­ha­ttvā­c ca­ta­nni­baṃ­dha­na­syai­va YAṬ-IŚ 085,16pa­śu­va­dhā­de­r dha­rma­vi­ro­dho ma­hā­ne­ve­ti ca yuktaṃ vaktuṃ | nanv anaṃta- YAṬ-IŚ 085,17ni­rvā­ṇa­su­kha­lo­bha­ni­baṃ­dha­na­sya sva­pa­ra­kā­ya­pa­ri­tā­pa­na­syā­pye­vaṃ dha- YAṬ-IŚ 085,18rma­vi­ro­dhaḥ kathaṃ ma­ha­tta­mo na syād iti cet na, yo­gi­nāṃ­ni­rvā- YAṬ-IŚ 085,19ṇa­su­kha­śra­ddhā­yā­m api lo­bhā­bhā­vā­d iti, brūmas te­ṣā­mā­tma­sva­rū­pa- YAṬ-IŚ 085,20pra­ti­baṃ­dhi­ka­rma­ma­la­vi­ga­mā­yai­va sa­mā­dhi­vi­śe­ṣa­pra­vṛ­tteḥ­kva­ci­l lobhamā- YAṬ-IŚ 085,21tre 'pi ni­rvā­ṇa­prā­pti­vi­ro­dhā­t | tad uktam — "mokṣe 'pi nayasya YAṬ-IŚ 085,22kāṃkṣā sa mokṣam a­dhi­ga­ccha­tī­ti­" | tarhi yā­jñi­kā­nā­m a­pi­pra­tya- YAṬ-IŚ 086,01vā­ya­ji­hā­sa­yā ni­tya­nai­mi­tti­ka­yo­r ve­da­vi­hi­ta­yoḥ­pra­vṛ­tte­r na sva- YAṬ-IŚ 086,02rgā­di­lo­bha­ni­baṃ­dha­na­tva­m iti cet, kim evaṃ khā­ra­pa­ṭi­kā­nāṃ­dau­rga­tya- YAṬ-IŚ 086,03ji­hā­sa­yā sa­dha­na­va­dhā­di­ṣu pra­vṛ­tti­rdha­na­lo­bha­ni­baṃ­dha­nā­'­bhi­dhī­ya­te ? YAṬ-IŚ 086,04dau­rga­tya­ji­hā­sai­va dha­na­lo­bha iti cet, pra­tya­vā­ya­ji­hā­sai­va YAṬ-IŚ 086,05sva­rgā­di­śre­yo­lo­bhaḥ kathaṃ na syāt | na caivaṃ yogināṃ YAṬ-IŚ 086,06saṃ­sā­ra­kā­ra­ṇa­kro­dha­lo­bhā­di­ni­rā­ci­kī­rṣai­va ni­śre­ya­so lobha YAṬ-IŚ 086,07iti vaktuṃ yuktaṃ vyā­ghā­tā­t­, mo­kṣā­rthi­nāṃ sa­rva­trā­pra­vṛ­tte­rna YAṬ-IŚ 086,08lo­bha­ni­baṃ­dha­nā pra­vṛ­tti­r iti viṣamo 'yam u­pa­nyā­saḥ | ta­taḥ­sū­kta- YAṬ-IŚ 086,09m ida pa­śu­va­dhā­di­ya­jña­vā­di­nāṃ ve­da­vā­kyā­nāṃ bā­dha­ka­ma­nu­mā­naṃ­, paśu- YAṬ-IŚ 086,10va­dhā­da­yaḥ pra­tya­vā­ya­he­ta­vaḥ pra­ma­tta­yo­gā­t­, prā­ṇā­ti­pā­tā­di­tvā­t YAṬ-IŚ 086,11sa­dha­na­va­dhā­di­va­d iti | cai­tyā­la­ya­ka­ra­ṇā­di­ṣu­nā­nā­prā­ṇi­ga­ṇa­prā- YAṬ-IŚ 086,12ṇā­ti­pā­tā­di­bhi­r a­ne­kāṃ­ta iti cet, na pra­ma­tta­yo­gā­d iti vaca- YAṬ-IŚ 086,13nāt, na ca cai­tyā­la­ya­ka­ra­ṇā­di­ṣu pra­ma­tta­yo­go 'sti samya- YAṬ-IŚ 086,14ktva­va­rdha­na­kri­yā­yāḥ sa­mī­hi­ta­tvā­t­, ta­trā­'­pi ni­dā­na­ka­ra­ṇe­pra­tya- YAṬ-IŚ 086,15vā­ya­he­tu­tva­syā­bhya­nu­jñā­nā­t pa­kṣā­nta­ra­va­rtti­tvā­n na tai­re­nai­kāṃ­ti­ka- YAṬ-IŚ 086,16to­dbhā­va­yi­tuṃ yuktā | tan na vā­dha­va­rji­ta­tve­nā­'­pi­co­da­nā­pra­mā­ṇaṃ YAṬ-IŚ 086,17bā­dha­ka­sya vya­va­sthi­teḥ khā­ra­pa­ṭi­ka­śā­stra­va­t a­pra­mā­ṇa­kaṃ YAṬ-IŚ 086,18coccair a­nā­cā­ra­pa­the­ṣv adoṣaṃ ni­rgho­ṣa­ya­ntaḥ kathaṃ na­vi­bhra­ma­yaṃ­ti YAṬ-IŚ 086,19mī­māṃ­sa­kāḥ |

YAṬ-IŚ 086,20iti tva­ddṛ­ṣṭi­bā­hyā­nāṃ kaṣṭam a­ni­vā­ryaṃ tatas tama e­va­pra­rū­ḍhaṃ YAṬ-IŚ 086,21yā­jñi­kā­nāṃ sa­rva­ce­ṣṭi­ta­m iti sūrayo ni­ve­da­ya­nti —

YAṬ-IŚ 087,04hiṃ­sā­nṛ­ta­ste­yā­bra­hma­pa­ri­gra­he­ṣu ni­ya­ma­m aṃ­ta­re­ṇa­pra­ka- YAṬ-IŚ 087,05rṣeṇa vṛttiḥ pra­vṛ­tti­s tatra raktā mī­māṃ­sa­kā­sta­thā­'­bhi­ni­ve­śā­t | YAṬ-IŚ 087,06tair upetya pravṛttiṃ svayaṃ pra­ti­pa­dya hiṃ­sā­bhyu­da­ya­ka­sya­sva­rgā­de­r aṃgaṃ- YAṬ-IŚ 087,07kāraṇaṃ niṣṭhā, kiṃ bhūtais taiḥ śa­ma­tu­ṣṭi­ri­ktai­r i­ti­he­tu­va­ca­naṃ tena śama- YAṬ-IŚ 087,08tu­ṣṭi­ri­kta­tvā­d ity arthaḥ, kro­dhā­di­śā­ntiḥ śamaḥ, tuṣṭiḥ, santoṣaḥ YAṬ-IŚ 087,09śamena tuṣṭiḥ śa­ma­tu­ṣṭi­s tayā riktair iti pratyeyaṃ | ta­de­ta­t prarūḍhaṃ YAṬ-IŚ 087,10vṛ­ha­tta­maṃ tamaḥ pareṣāṃ ya­jña­vā­di­nā­m a­jñā­na­tva­m ity arthaḥ, ta­thā­pra­vṛ- YAṬ-IŚ 087,11ttitaḥ śāntir api prarūḍhaṃ tamaḥ pareṣāṃ ta­syāḥ­śāṃ­ti­pra­ti­pa­kṣi- YAṬ-IŚ 087,12tvāt | pra­vṛ­tti­r hi rā­gā­dyu­dre­ka­sya kāraṇaṃ na pu­nā­rā­gā­di­śā- YAṬ-IŚ 087,13nter vyā­ghā­tā­t |

YAṬ-IŚ 087,14syān mataṃ, teṣāṃ, pra­vṛ­tti­r dvedhā, rā­gā­di­he­tuḥ­śāṃ­ti­he­tu­ś ca | YAṬ-IŚ 087,15tatra yā ve­da­vā­kye­nā­vi­hi­tā sā rā­gā­dyu­da­ya­ni­mi­ttaṃ yathā brā- YAṬ-IŚ 087,16hma­ṇa­va­dha­su­rā­pā­nā­di | ve­da­vi­hi­tā tu śāṃ­ti­he­tu­r yathā ya­jñe­pa­śu- YAṬ-IŚ 087,17va­dhā­di­s tasyā a­dṛ­ṣṭā­rtha­tvā­tkro­dhā­dyu­da­ya­ni­baṃ­dha­na­tvā­bhā­vā­d iti | YAṬ-IŚ 087,18tad apy asat | ve­da­vi­hi­tā­yāḥ pra­vṛ­tteḥ­śāṃ­ti­he­tu­tva­ni­ya­mā­nu­pa­pa­tteḥ YAṬ-IŚ 087,19anyathā mā­ta­ra­m upaihi sva­sā­ra­m u­pai­hī­ti ve­da­vā­kya­vi­hi­tā­yā­mā­tṛ- YAṬ-IŚ 087,20sva­sṛ­ga­ma­na­la­kṣa­ṇā­yāḥ pravṛtteḥ śāṃ­ti­he­tu­tva­pra­saṃ­gā­t | ve­dā­vi­hi- YAṬ-IŚ 087,21tāyāś ca pravṛtteḥ sa­tpā­tra­dā­nā­di­la­kṣa­ṇā­yāḥ­śāṃ­ti­pra­ti­pa­kṣa­tvā- YAṬ-IŚ 088,01patteḥ | atha matam etat — pa­raṃ­pa­ra­yā pra­vṛ­tti­r a­pi­śāṃ­ti­he­tu­r u­pa­pa­dya­ta eva YAṬ-IŚ 088,02yathā de­va­tā­rā­dha­nā­di­pra­vṛ­tti­r iti | tad apy a­saṃ­bhā­vyaṃ­, ve­da­vi­hi- YAṬ-IŚ 088,03ta­hiṃ­sā­di­pra­vṛ­tteḥ­, pa­raṃ­pa­ra­yā śāṃ­ti­he­tu­tvā­nu­pa­pa­tteḥ | naca śāntya- YAṬ-IŚ 088,04rthinaḥ śāṃ­ti­pra­ti­kū­le­ṣu hiṃ­sā­di­ṣu va­rta­mā­nāḥ­pre­kṣā­pū­rva­kā­ri­ṇaḥ YAṬ-IŚ 088,05syur ma­dā­bhā­vā­ya ma­dya­pā­ne pra­va­rtta­mā­na­ja­na­va­t | sa­tpā­tra­dā­na­de­va­tā­rca- YAṬ-IŚ 088,06nādiṣu svayam a­na­bhi­saṃ­dhi­ta­sū­kṣma­prā­ṇi­va­dhā­di­pra­vṛ­tti­s tu­pa­raṃ­pa­ra­yā YAṬ-IŚ 088,07śāṃ­ti­he­tu­r u­pa­pa­dya­ta e­va­da­rśa­na­vi­śu­ddhi­pa­ri­gra­ha­pa­ri­tyā­ga­pra­dhā­na­ta­yā YAṬ-IŚ 088,08tasyāḥ sa­ma­va­sthi­ta­tvā­d anyathā ta­da­bhā­va­vi­ro­dhā­t | i­ti­sū­kta- YAṬ-IŚ 088,09m etat pra­vṛ­tti­taḥ śāṃtir iti vacanaṃ ma­hā­ta­mo­vi­jṛ­mbhi­taṃ­pa­re­ṣā- YAṬ-IŚ 088,10m iti tatas tavaiva mataṃ su­pra­bhā­taṃ­sa­ka­la­ta­mo­ni­ra­sa­na­pa­ṭī­ya­stvā- YAṬ-IŚ 088,11d iti siddham |

YAṬ-IŚ 088,12sāmprataṃ ma­tā­nta­raṃ ni­rā­ci­kī­rṣa­vaḥ prāhuḥ —

YAṬ-IŚ 088,17śī­rṣo­pa­hā­raḥ sva­śi­ro­va­li­ś chā­gā­di­śi­ro­va­li­r vā | sa YAṬ-IŚ 088,18ādir yeṣāṃ gu­ggu­la­dhā­ra­ṇa­ma­ka­ra­bho­ja­na­bhṛ­gu­pa­ta­na­pra­kā­rā­ṇāṃ­te śī- YAṬ-IŚ 088,19rṣo­pa­hā­rā­da­ya­s tair ā­tma­duḥ­khai­r jī­va­duḥ­kha­ni­mi­ttai­r de­vā­nya­kṣa­ma­he­śva­rā­dī- YAṬ-IŚ 088,20n ārādhya sidhyanti do­ṣā­pa­ca­yā­na­pe­kṣā do­ṣā­pa­ca­ya­ma­na­pe­kṣa­mā­ṇāḥ YAṬ-IŚ 088,21su­khā­bhi­gṛ­ddhāḥ kā­ma­su­khā­di­lo­lu­pāḥ kileti sūrayaḥ pramā- YAṬ-IŚ 089,01ṇā­nu­pa­pa­nna­tve­na ruciṃ pra­kā­śa­ya­nti | keṣāṃ pu­na­ri­daṃ yuktam ity abhi- YAṬ-IŚ 089,02dhīyate — "yuktaṃ ca teṣāṃ tvam ṛṣir na ye­ṣā­m­" iti | yeṣāṃ natva- YAṬ-IŚ 089,03m ṛṣir gurur vī­ta­do­ṣaḥ sa­rva­jña­svā­mī na bhavasi teṣām e­va­mi­thyā­dṛ­śāṃ YAṬ-IŚ 089,04yuktaṃ u­pa­pa­nna­m e­vai­ta­t prarūḍhaṃ tamo na punar yeṣāṃ tvaṃguruḥ śuddhi- YAṬ-IŚ 089,05śaktyoḥ parāṃ kāṣṭhām a­dhi­ti­ṣṭha­nn a­bhi­ma­to 'si te­ṣāṃ­sa­bhya­gdṛ­ṣṭī- YAṬ-IŚ 089,06nāṃ hiṃ­sā­di­vi­ra­ti­ce­ta­sāṃ da­yā­da­m a­tyā­ga­sa­mā­dhi­ni­ṣṭhaṃ­tva­dī­yaṃ ma- YAṬ-IŚ 089,07tam a­dvī­tī­yaṃ pra­ti­pa­dya­mā­nā­nāṃ­na­ya­pra­mā­ṇa­vi­ni­ści­ta­pa­ra­mā­rtha­ya­thā­va- YAṬ-IŚ 089,08tā­ri­jī­vā­di­ta­ttvā­rtha­pra­ti­pa­tti­ku­śa­la­ma­na­sāṃ pra­mā­da­to­'­śa­kti­to vā | YAṬ-IŚ 089,09kvacit pra­vṛ­tti­m ā­ca­ra­tā­m api te­ṣāṃ­ta­trā­bhi­ni­ve­śa­pā­śā­na­va­kā­śā­t | YAṬ-IŚ 089,10tad itthaṃ sa­maṃ­ta­do­ṣaṃ matam a­nya­dī­yaṃ saṃ­kṣe­pa­to da­rśi­ta­m | vistara- YAṬ-IŚ 089,11to de­vā­ga­me tasya sa­ma­nta­bha­dra­svā­mi­bhiḥ pra­ti­pā­da­nā­t­"­bhā­vai­kā- YAṬ-IŚ 089,12nte pa­dā­rthā­nā­" mi­tyā­di­nā | tata eva tvadīyaṃ ma­ta­ma­dvi­tī­ya­m iti YAṬ-IŚ 089,13ca sa­mā­sa­to vya­va­sthi­taṃ | vyāsato de­vā­ga­me eva tasya ta- YAṬ-IŚ 089,14thā vya­va­sthā­pi­ta­tvā­t­, "­ka­tha­ñci­t te sa­de­ve­ṣṭaṃ ka­thaṃ­ci­da­sa­d eva YAṬ-IŚ 089,15tad" i­tyā­di­nā tathaiva svā­mi­bhi­r a­bhi­dhā­nā­t |

YAṬ-IŚ 089,20iti yu­ktya­nu­śā­sa­ne pa­ra­me­ṣṭhi­sto­tre prathamaḥ prastāvaḥ |

YAṬ-IŚ 090,01atha bhe­dā­bhe­dā­tma­kaṃ sā­mā­nya­vi­śe­ṣā­tma­ka­ma­rtha­ta­ttvaṃ madīyaṃ YAṬ-IŚ 090,02matam a­dvi­tī­yaṃ na­ya­pra­mā­ṇa­pra­kṛ­tāṃ­ja­sā­rtha­tvā­d astu nā­ma­ke­va­laṃ sāmā- YAṬ-IŚ 090,03nyaniṣṭhāḥ viśeṣāḥ syur vi­śe­ṣa­ni­ṣṭhaṃ vā sāmānyaṃ syā­du­bha­yaṃ vā YAṬ-IŚ 090,04pa­ra­spa­ra­ni­ṣṭha­m iti bha­ga­va­tpa­rya­nu­yo­ge sūrayaḥ prāhuḥ —

YAṬ-IŚ 090,05"­sā­mā­nya­ni­ṣṭhā vividhā vi­śe­ṣāḥ­" iti sāmānyaṃ YAṬ-IŚ 090,06dvi­vi­dha­m ū­rdhva­tā­sā­mā­nyaṃ ti­rya­ksā­mā­nyaṃ ceti | ta­tro­rdhva­tā­sā­mā­nyaṃ YAṬ-IŚ 090,07kra­ma­bhā­vi­ṣu pa­ryā­ye­ṣv e­ka­tvā­nva­ya­pra­tya­grā­hyaṃ dravyaṃ | ti­rya­ksā­mā­nyaṃ YAṬ-IŚ 090,08nā­nā­dra­vye­ṣu pa­ryā­ye­ṣu ca sā­dṛ­śya­pra­tya­ya­grā­hyaṃ­sa­dṛ­śa­pa­ri­ṇā­ma­rū­paṃ | YAṬ-IŚ 090,09tatra sāmānye niṣṭhā pa­ri­sa­mā­pti­r yeṣāṃ te sā­mā­nya­ni­ṣṭhāḥ | ke te ? YAṬ-IŚ 090,10viśeṣāḥ paryāyāḥ | kiṃ prakārāḥ ? vividhāḥ kecit kra­ma­bhu­vaḥ YAṬ-IŚ 090,11kecit sa­ha­bhu­va e­ka­dra­vya­vṛ­tta­yaḥ | tatra kra­ma­bhu­vaḥ­pa­ri­spaṃ­da­rū­pā YAṬ-IŚ 090,12u­tkṣe­pa­ṇā­da­yaḥ­, a­pa­ri­spaṃ­dā­tma­kāḥ sā­dhā­ra­ṇāḥ sā­dhā­ra­ṇā­sā­dhā- YAṬ-IŚ 090,13raṇāś ca a­sā­dhā­ra­ṇā­ś ceti trividhāḥ | sā­dhā­ra­ṇa­dha­rmāḥ­sa­ttva­pra­me- YAṬ-IŚ 090,14ya­tvā­da­yaḥ­, sā­dhā­ra­ṇā­sā­dhā­ra­ṇāḥ dra­vya­tva­jī­va­tvā­da­yaḥ­, asādhā- YAṬ-IŚ 090,15raṇāḥ pra­ti­dra­vyaṃ pra­bhi­dya­mā­nāḥ pra­ti­ni­ya­tā a­rtha­pa­ryā­yā­i­ti YAṬ-IŚ 090,16vi­vi­dha­pra­kā­rā viśeṣā e­ka­dra­vya­ni­ṣṭha­tvā­dū­rdhva­tā­sā­mā­nya­ni­ṣṭhā- YAṬ-IŚ 090,17s ta­dvya­ti­re­ke­ṇā­saṃ­bhā­vya­mā­na­tvā­t | nanv evaṃ vi­dhaṃ­vi­śe­ṣa­ni­ṣṭhaṃ sā- YAṬ-IŚ 090,18mānyaṃ kasmān na syād iti cet, na, ka­sya­ci­d vi­śe­ṣa­syā­pā­ye­'­pi YAṬ-IŚ 090,19sā­mā­nya­sya vi­śe­ṣā­nta­re­ṣū­pa­la­bdheḥ­sa­rva­vi­śe­ṣa­ni­ṣṭha­tva­vi­ro­dhā­t | YAṬ-IŚ 090,20ka­ti­pa­ya­vi­śe­ṣa­ni­ṣṭha­tve tu sā­mā­nya­sya ta­da­nya­vi­śe­ṣā­ṇāṃ niḥ- YAṬ-IŚ 090,21sā­mā­nya­tva­pra­saṃ­gā­t | vi­na­ṣṭā­nu­tpa­nna­vi­śe­ṣa­ni­ṣṭha­tve­sā­mā­nya­sya vi- YAṬ-IŚ 090,22nā­śā­nu­tpā­da­pra­saṃ­go vyāhataḥ pra­sa­jye­ta | vi­śe­ṣā­ṇāṃ vi­nā­śe­'­pi YAṬ-IŚ 091,01sā­mā­nya­syā­vi­nā­śe­nā­ga­ta­tve 'pi va­rtta­mā­na­tve ca­vi­ru­ddha­dha­rmā­dhyā- YAṬ-IŚ 091,02sāt bhe­da­pra­saṃ­gā­n na vi­śe­ṣa­ni­ṣṭha­tvaṃ sā­mā­nya­sya­pra­sa­jye­tā­ti­pra- YAṬ-IŚ 091,03saṃgāt | vi­śe­ṣe­ṣu vya­kti­rū­pe­ṣu dra­vya­gu­ṇa­ka­rma­su sā­mā­nya­sya­sa­ma- YAṬ-IŚ 091,04vāyād vi­śe­ṣa­ni­ṣṭhaṃ sā­mā­nya­m iti cet na, ta­sya­ti­rya­ksā­mā­nya­rū­pa- YAṬ-IŚ 091,05tvāt, na caitad api vi­śe­ṣa­ni­ṣṭhaṃ dra­vya­tva­sya­sa­ka­la­dra­vya­vya­kti­ni­ṣṭha­tve YAṬ-IŚ 091,06kā­rya­dra­vya­vya­kti­vi­nā­śa­pra­saṃ­gā­tka­ti­pa­ya­dra­vya­vya­kti­ni­ṣṭha­tve dravya- YAṬ-IŚ 091,07vya­ktyaṃ­ta­rā­ṇāṃ niḥ­sā­mā­nya­tva­pra­saṃ­ga­sya ta­da­va­stha­tvā­t | nitya- YAṬ-IŚ 091,08sa­rva­ga­ta­tvā­t sā­mā­nya­syā­ya­ma­do­ṣa iti cet, na, sa­rva­vya­ktī­nāṃ YAṬ-IŚ 091,09ni­tya­tva­pra­saṃ­gā­t tatra ni­tya­sā­mā­nya­sya ni­ṣṭha­nā­t | ya­di­pu­na- YAṬ-IŚ 091,10r vyāpakaṃ sāmānyaṃ vyāpyās tu vya­kta­ya­s ta­to­vyā­pyā- YAṬ-IŚ 091,11bhāve 'pi vyā­pa­ka­sya sa­dbhā­vā­vi­ro­dhā­t saty api nitye sāmānye YAṬ-IŚ 091,12vya­ktī­nā­m a­bhā­vā­vi­ro­dhā­n na ni­tya­tā­pa­tti­r iti matam tadā YAṬ-IŚ 091,13sā­mā­nya­ni­ṣṭhā eva viśeṣāḥ syur a­va­sthi­te sāmānye vi­śe­ṣā­ṇā­mu- YAṬ-IŚ 091,14tpādād vi­nā­śā­c ceti siddhāḥ sā­mā­nya­ni­ṣṭhā vividhā vi­śe­ṣāḥ­, YAṬ-IŚ 091,15na pu­na­rvi­śe­ṣa­ni­ṣṭhaṃ sāmānyaṃ | etena pa­ra­spa­ra­ni­ṣṭha­mu­bha­ya­m ity api YAṬ-IŚ 091,16pakṣaḥ pra­ti­kṣi­ptaḥ |

YAṬ-IŚ 091,17yadi sā­mā­nya­ni­ṣṭhā vi­śe­ṣā­s tadā padaṃ kiṃ viśeṣaṃ nayate YAṬ-IŚ 091,18sāmānyaṃ vā tad ubhayaṃ vā­'­nu­bha­yaṃ veti śaṃ­kā­yā­m i­da­ma­bhi­dhī­ya­te YAṬ-IŚ 091,19sūribhiḥ — "padaṃ vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti­" viśeṣaṃ nayata iti YAṬ-IŚ 091,20viśeṣo dra­vya­gu­ṇa­ka­rma­bhe­dā­t trividhaḥ | tatra dna­vye­pra­va­rtta­mā­naṃ YAṬ-IŚ 091,21padaṃ dra­vya­dvā­re­ṇa vi­śe­ṣāṃ­ta­raṃ guṇaṃ karma vā svī­ka­ro­tī­ti­vi­śe- YAṬ-IŚ 091,22ṣā­nta­ra­pa­kṣa­pā­ti­, pa­kṣa­pā­to hi svīkāraḥ pa­ri­gra­haḥ so­'­syā­stī­ti YAṬ-IŚ 092,01pa­kṣa­pā­ti vi­śe­ṣāṃ­ta­re pa­kṣa­pā­ti vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti | yathā daṃḍī- YAṬ-IŚ 092,02tipadaṃ saṃ­yo­gi­dra­vya­dvā­re­ṇa dravye de­va­da­ttā­dau­pra­va­rta­mā­naṃ guṇam api YAṬ-IŚ 092,03daṃ­ḍa­pu­ru­ṣa­saṃ­yo­ga­la­kṣa­ṇaṃ pa­ri­gṛ­hṇā­ti­, karma ca daṃ­ḍa­ga­taṃ­pu­ru­ṣa­ga­taṃ ca YAṬ-IŚ 092,04pa­ri­spa­nda­la­kṣa­ṇaṃ vi­śe­ṣā­nta­raṃ svī­ka­ro­tī­ti | ta­da­svī­kā­ra­ṇe­daṃ- YAṬ-IŚ 092,05ḍī­ti­pa­da­sya dravye pra­vṛ­tti­vi­ro­dhā­t | tathā vi­ṣā­ṇī­ti pa­daṃ­sa­ma­vā- YAṬ-IŚ 092,06yi­dra­vya­vi­ṣa­yaṃ sa­ma­vā­yi­vi­ṣā­ṇi­dvā­re­ṇa­, ga­vā­di­sa­ma­vā­yi­ni­pra­va- YAṬ-IŚ 092,07rta­mā­na­tvā­t | tatra ca vi­ṣā­ṇi­dra­vye pra­va­rtta­mā­naṃ­ta­dgu­ṇa­ma­pi viśe- YAṬ-IŚ 092,08ṣāṃtaraṃ dha­va­lā­di gṛhṇāty eva, kriyāṃ ca vi­śe­ṣāṃ­ta­raṃ­ga­vā­di­ga­taṃ YAṬ-IŚ 092,09vi­ṣā­ṇa­ga­taṃ vā svī­kā­ro­ty eveti vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­tī­ty ucyate | YAṬ-IŚ 092,10tathā śukla iti padaṃ, gu­ṇa­dvā­re­ṇa dravye pra­va­rtta­mā­naṃ­gu­ṇa­vi­ṣa­ya­tāṃ YAṬ-IŚ 092,11svī­ku­rva­t ta­da­nva­ya­dra­vyaṃ vi­śe­ṣāṃ­ta­raṃ pa­ri­gṛ­hṇā­tī­ti­vi­śe­ṣā­nta­ra­pa­kṣa- YAṬ-IŚ 092,12pāti | tatā ca­ra­tī­ti padaṃ kri­yā­dvā­re­ṇa dra­vye­pra­va­rtta­mā­naṃ kri- YAṬ-IŚ 092,13yā­vi­ṣa­ya­tāṃ pra­ti­pa­dya­mā­na­m api vi­śe­ṣāṃ­ta­raṃ­ta­dā­dhā­ra­dra­vyaṃ tadekā- YAṬ-IŚ 092,14rtha­sa­ma­vā­yi karma ca svī­ka­ro­tī­ti vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­ti­si­ddhaṃ­, YAṬ-IŚ 092,15viśeṣaṃ nayata iti dravyaṃ guṇaṃ karma ca nayate prā­pa­ya­tī­tya­rthaḥ |

YAṬ-IŚ 092,16ca­tu­rvi­dhaṃ hi padaṃ nā­mā­khyā­ta­ni­pā­to­pa­sa­rga­bhe­dā­t keci- YAṬ-IŚ 092,17d a­maṃ­sa­ta | ka­rma­pra­va­ca­nī­yaṃ ca padam i­ti­pa­caṃvidham anye | tatra nāma YAṬ-IŚ 092,18padaṃ kiṃcid dra­vya­ma­bhi­dha­tte guṇaṃ vā, ta­dva­nni­pā­ta­pa­daṃ | ākhyā- YAṬ-IŚ 092,19tapadaṃ tu kriyam a­bhi­da­dhā­ti tathā co­pa­sa­rga­pa­daṃ ta­sya­kri­yo- YAṬ-IŚ 092,20dyo­ta­ka­tvā­t | ka­rma­pra­va­ca­nī­ya­pa­daṃ tu pā­ri­bhā­ṣi­kaṃ ka­rme­ti­saṃ- YAṬ-IŚ 092,21pra­ti­pa­dya­te | tad evaṃ su­pti­ṅa­nta­vi­ka­lpā­d vi­vi­dha­m a­pi­pa­daṃ cā­tu­rvi­dhyaṃ YAṬ-IŚ 092,22pāṃ­ca­vi­dhyaṃ vā sa­mā­ska­nda­dvi­śe­ṣāṃ­ta­ra­vṛ­tti­sa­dvi­śe­ṣaṃ na­ya­te­sa­mā­na- YAṬ-IŚ 093,01bhāvaṃ sa­mā­na­tva­m iti | na­ya­te­r dvi­ka­rma­ka­tvā­da­bhi­sa­baṃ­dhaḥ ka­rtta­vya­s tad a- YAṬ-IŚ 093,02nena pra­dhā­na­bhā­ve­na dra­vyā­di­vya­kti­rū­paṃ viśeṣaṃ gu­ṇī­bhū­taṃ­sā­mā­nyaṃ YAṬ-IŚ 093,03padaṃ pra­ti­pā­da­ya­tī­ty a­bhi­hi­ta­m | a­nya­tpa­daṃ jā­ti­vi­ṣa­yaṃ­sa­mā­na­bhā­vaṃ YAṬ-IŚ 093,04sāmānyaṃ viśeṣaṃ nayate yathā gaur iti pa­daṃ­go­tva­jā­ti­dvā­re­ṇa YAṬ-IŚ 093,05dravye pra­va­rtta­mā­naṃ jā­ti­pa­daṃ svā­śra­ya­bhū­ta­dra­vya­vi­śe­ṣa­ma­pi sāmānya- YAṬ-IŚ 093,06rūpaṃ prā­pa­ya­ti tathā gu­ṇa­tva­jā­ti­pa­daṃ gu­ṇa­tva­jā­ti­dvā­re­ṇa­gu­ṇe YAṬ-IŚ 093,07va­rtta­mā­naṃ guṇam api svāśrayaṃ viśeṣaṃ jā­ti­rū­pa­tāṃ nayate | tathā YAṬ-IŚ 093,08ka­rma­tva­jā­ti­pa­daṃ ka­rma­tva­jā­ti­dvā­re­ṇa karmaṇi pra­va­rta­mā­naṃ­ka­rmā­pi YAṬ-IŚ 093,09svā­dhi­ka­ra­ṇaṃ viśeṣaṃ sa­mā­na­bhā­vaṃ nayate | kuta ity u­cya­te­, "a- YAṬ-IŚ 093,10nta­rvi­śe­ṣā­nta­ra­vṛ­tti­taḥ­" iti a­nta­rga­taṃ vi­śe­ṣāṃ­ta­ra­m a­sye­tyaṃ­ta­rvi- YAṬ-IŚ 093,11śe­ṣā­nta­raḥ sa­mā­na­bhā­vaḥ sa­mā­na­pa­ri­ṇā­ma­s tatra vṛ­tteḥ­pra­va­rtta­nā- YAṬ-IŚ 093,12t pa­da­sye­ty a­rtha­va­śā­d vi­bha­kti­pa­ri­ṇā­maḥ | tad e­te­na­pra­dhā­na­bhū­ta­sā­mā- YAṬ-IŚ 093,13nyaṃ gu­ṇī­bhū­taṃ viśeṣaṃ padaṃ pra­kā­śa­ya­tī­ti ni­ga­di­taṃ | ta­to­ni­rvi- YAṬ-IŚ 093,14śeṣam eva pada na nayate sāmānyaṃ ni­ra­pe­kṣaṃ ta­syā­saṃ­bhā­vā­tkha­ra- YAṬ-IŚ 093,15vi­ṣā­ṇa­va­d iti na vya­kti­vā­de padārthaḥ sa­ga­ccha­te ta­tra­ta­syā­sa- YAṬ-IŚ 093,16tya­tva­pra­saṃ­gā­t | nā'pi sāmānyaṃ kevalaṃ vi­śe­ṣa­ni­ra­pe­kṣaṃ­pa­daṃ YAṬ-IŚ 093,17pra­kā­śa­ya­ti ta­syā­'­py a­saṃ­bha­vā­t kū­rma­ro­gā­di­va­d iti | na­jā­ti­r vā YAṬ-IŚ 093,18vyaktir vā'sya padārthaḥ sa­ma­va­ti­ṣṭha­te tasyāpi ta­nmā­tre­pra­va­rtta­mā­na- YAṬ-IŚ 093,19syā­sa­tya­tā­pa­tteḥ | na ca pa­ra­spa­rā­ni­ra­pe­kṣa­m u­bha­yaṃ­pa­dā­rtha­s tasyā- YAṬ-IŚ 093,20py a­pra­tī­ya­mā­na­tvā­t vaṃ­dhyā­pu­trā­di­va­t | ta­tra­pra­va­rtta­mā­na­sya pada- YAṬ-IŚ 093,21syā­ya­thā­rtha­tva­pra­sa­kteḥ | na cāpy a­nu­bha­yaṃ padam ā­ve­da­ya­ti­ta­syā­py anya- YAṬ-IŚ 093,22thā vṛ­tti­mā­tra­syā­va­stu­bhū­ta­sya pra­ti­pā­da­ne pa­dā­tpra­vṛ­tti­vi­ro­dhā­t | YAṬ-IŚ 094,01jā­tya­nta­raṃ tu sā­mā­nya­vi­śe­ṣā­tma­kaṃ va­stu­pra­dhā­na­gu­ṇa­bhā­ve­na padaṃ YAṬ-IŚ 094,02pra­kā­śa­ya­t ya­thā­rtha­tāṃ nā­ti­krā­ma­ti pra­ti­pa­ttuḥ­pra­vṛ­tti­prā­pti­gha­ṭa­nā­t YAṬ-IŚ 094,03pra­tya­kṣā­di­pra­mā­ṇā­d iveti de­vā­ga­ma­pa­dya­vā­rti­kā­laṃ­kā­re­ni­rū­pi- YAṬ-IŚ 094,04ta­prā­ya­m | tadyathā —

YAṬ-IŚ 094,09iti vṛttaṃ khaṃḍaśo vyā­khyā­ta­m |

YAṬ-IŚ 094,10athavā padaṃ kiṃcid viśeṣaṃ saṃ­ke­ta­kā­la­va­rti­naṃ­sa­mā­na­bhā­vaṃ YAṬ-IŚ 094,11nayate kuto yasmād vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti­, saṃ­ke­ta­kā­la­va­rti­no­vi- YAṬ-IŚ 094,12śeṣād a­vya­va­hā­ra­kā­la­va­rti­vi­śe­ṣo 'nyo vi­śe­ṣāṃ­ta­raṃ­ta­tpa­kṣa­pā­ti- YAṬ-IŚ 094,13tvād ity arthaḥ | a­nya­tpa­daṃ sa­mā­na­bhā­va­m api viśeṣaṃ na­ya­te­ka­smā- YAṬ-IŚ 094,14d a­nta­rvi­śe­ṣā­nta­ra­vṛ­tti­taḥ­, vi­śe­ṣā­nta­rā­ṇā­m a­ntaḥ­a­nta­rvi­śe­ṣā- YAṬ-IŚ 094,15ntaraṃ | aṃ­taḥ­śa­bda­sya pū­rva­ni­pā­to "­a­nta­rā­de­ṣṭha­ṇ­" i­ti­jñā­pa­kā- YAṬ-IŚ 094,16d a­nta­rmu­hū­rtta­va­t | a­nta­rvi­śe­ṣā­nta­re vṛ­tti­ra­nta­rvi­śe­ṣā­nta­ra­vṛ­tti­s tato YAṬ-IŚ 094,17vi­śe­ṣā­nta­rā­ṇāṃ saṃ­ke­ta­sa­ma­ya­va­rtti­sā­mā­nya­vi­śe­ṣa­ṇa­vi­śe­ṣe­bhyo­'- YAṬ-IŚ 094,18nyeṣāṃ vi­śe­ṣā­ṇā­m a­nta­rvṛ­tti­ttvā­d vi­śe­ṣā­nta­rā­dva­hi­rbhā­vā­d ity arthaḥ | YAṬ-IŚ 094,19kutaḥ ? punaḥ kiṃcit padaṃ viśeṣe dravyādau pra­va­rtta­mā­naṃ­taṃ viśeṣaṃ YAṬ-IŚ 094,20sā­mā­nya­rū­pa­tāṃ nayate parantu sāmānye pra­va­rtta­mā­naṃ­dra­vya­tvā­dau YAṬ-IŚ 094,21sā­mā­nya­m api vi­śe­ṣa­rū­pa­tāṃ prā­pa­ya­tī­ti cet, yataḥ sāmānya- YAṬ-IŚ 095,01niṣṭhā vividhā viśeṣā ity u­pa­pa­tti­r a­bhi­hi­tā ya­smā­tsā­mā­nye YAṬ-IŚ 095,02niṣṭhā vi­śe­ṣā­ṇāṃ tasmāt padaṃ viśeṣaṃ sā­mā­nya­rū­pa­tāṃ na­ya­te­ya- YAṬ-IŚ 095,03smāc ca sā­mā­nya­m api padaṃ viśeṣaṃ nayata ity arthaḥ |

YAṬ-IŚ 095,04kiṃ punas tatpadaṃ va­hi­rbhū­taṃ va­rṇā­tma­ka­ma­nta­rbhū­taṃ vā cidātma- YAṬ-IŚ 095,05kim iti śaṃkāyāṃ padasya vi­śe­ṣa­ṇa­m antar iti | te­nai­vaṃ­vyā­khyā- YAṬ-IŚ 095,06yate — yad a­ntaḥ­pa­daṃ jñā­nā­tma­kaṃ tad anyad e­va­va­rṇā­tma­ka­pa­dā­t viśe- YAṬ-IŚ 095,07ṣāṃ­ta­ra­vṛ­tti­to vi­śe­ṣā­nta­ra­pa­kṣa­pā­ti sa­dvi­śe­ṣaṃ sa­mā­na­bhā­vaṃ­na­ya­te YAṬ-IŚ 095,08na punar va­rṇa­sa­mū­ha­la­kṣa­ṇaṃ va­rṇā­nā­m u­tpa­nnā­pa­va­rgi­tvā­tsa­mū­hā­nu­pa­pa­tteḥ YAṬ-IŚ 095,09pa­da­syai­vā­saṃ­bha­vā­t | va­rṇa­ni­tya­tā­yā­m api ta­da­bhi­vya­kte­ra­ni­tya­tvā­d a- YAṬ-IŚ 095,10bhi­vya­kta­va­rṇa­sa­mū­hā­tma­kaṃ padaṃ na saṃ­bhā­va­yi­tuṃ śakyaṃ, gaur iti pade YAṬ-IŚ 095,11ga­kā­rā­bhi­vya­kti­kā­le ta­da­va­ya­va­bhū­ta­yo­r au­kā­ra­vi­sa­rga­yo­ra­bhi­vya- YAṬ-IŚ 095,12ktya­bhā­vā­t ta­da­bhi­vya­kti­kā­le ca ga­kā­rā­bhi­vya­kte­r vi­nā­śā­t | na YAṬ-IŚ 095,13cā­bhi­vya­ktā­n a­bhi­vya­kta­va­rṇā­nāṃ samūhaḥ saṃ­bha­va­ti | ya­di­pu­naḥ krame- YAṬ-IŚ 095,14ṇo­tpa­nnā­nā­m a­bhi­vya­ktā­nāṃ vā buddhau vi­pa­ri­va­rta­mā­nā­nāṃ­kra­ma­vi­śe- YAṬ-IŚ 095,15ṣātmakaḥ samūhaḥ padam ity a­bhi­dhī­ya­te ta­dā­'­pye­ka­va­rṇa­bu­ddhi­kā­le YAṬ-IŚ 095,16va­rṇā­nta­ra­bu­ddhe­r a­nu­tpa­tte­r u­tta­ra­va­rṇa­bu­ddhe­r u­tpa­tti­kā­le­ca pū­rva­va­rṇa­bu­ddheḥ YAṬ-IŚ 095,17pra­dhvaṃ­sā­nne­ka­bu­ddhau varṇānāṃ nā­nā­tma­nāṃ vi­pa­ri­va­rtta­naṃ­saṃ­bha­va­ti | na YAṬ-IŚ 095,18caikā buddhir nā­nā­kraṃ­ma­va­rttyai­ka­va­rṇa­kā­la­vyā­pi­nī­saṃ­bha­va­ti tasyāḥ YAṬ-IŚ 095,19kā­lā­nta­ra­sthā­yi­tvā­saṃ­bha­vā­t | bu­ddhi­ja­ni­ta­saṃ­skā­raḥ­kā­lā­nta­ra- YAṬ-IŚ 095,20sthāyīti cet, na, nā­nā­va­rṇa­vi­jñā­na­ja­ni­ta­saṃ­skā­rā­ṇāṃ krama- YAṬ-IŚ 095,21bhuvāṃ va­rṇa­sma­ra­ṇa­ja­na­ya­tā­m a­sa­tka­lpa­tvā­t­, ja­na­ya­tāṃ tu na­yu­ga­pa­t YAṬ-IŚ 095,22smaraṇaṃ saṃ­bha­va­ti­, kramato va­rṇa­sma­ra­ṇa­saṃ­bha­ve '­pi­nai­ka­va­rṇa­sma­ra­ṇa­kā- YAṬ-IŚ 096,01le va­rṇā­nta­ra­sma­ra­ṇa­m asti vi­ro­dhā­t ku­taḥ­sma­rya­mā­ṇā­nā­m api YAṬ-IŚ 096,02varṇānāṃ sa­mū­haḥ­, tata eva pa­da­spho­ṭaḥ­pa­dā­rtha­pra­ti­pa­tti­ni­mi­ttaṃ­, YAṬ-IŚ 096,03varṇānāṃ pra­tye­ka­m a­rtha­pra­ti­pa­tti­ni­mi­tta­tve­va­rṇā­nta­ra­vai­ya­rthya­pra­saṃ­gā­t sa- YAṬ-IŚ 096,04mū­ha­syā­saṃ­bha­vā­t ta­dbu­ddhi­sma­ra­ṇa­sa­mū­ha­va­d ity apare | te­ṣā­ma­pi pada- YAṬ-IŚ 096,05sphoṭo nityo niraṃśaḥ sa­rva­ga­to 'mūrtaḥ kim a­na­bhi­vya­kta­e­vā­rtha­pra­ti- YAṬ-IŚ 096,06pa­tti­he­tu­r a­bhi­vya­kto vā ? pra­tha­ma­pa­kṣe­va­rṇo­ccā­ra­ṇā­na­rtha­kyaṃ sarva- YAṬ-IŚ 096,07dā sarvatra sa­rva­thā­'­pra­ti­ha­tā­rtha­pra­ti­pa­ttiḥ pra­sa­jye­ta ? ka­dā­ci­t kva- YAṬ-IŚ 096,08cit ka­thaṃ­ci­d a­saṃ­bha­vā­bhā­vā­t | dvi­tī­ya­pa­kṣe tu pa­da­spho­ṭo­'­bhi­vya- YAṬ-IŚ 096,09jyamānaḥ pratyekaṃ va­rṇe­nā­bhi­vya­jya­te va­rṇa­sa­mū­he­na vā ? yadi pratyekaṃ YAṬ-IŚ 096,10va­rṇe­nā­bhi­vya­jya­te ta­dai­ka­va­rṇe­na sa­rvā­tma­nāṃ­ta­syā­bhi­vya­kta­tvā­t YAṬ-IŚ 096,11sarvatra sarvathā va­rṇā­nta­ro­ccā­ra­ṇa­vai­ya­rthyaṃ ka­thaṃ­vi­ni­vā­rye­ta ? | YAṬ-IŚ 096,12pa­dā­rthā­nta­ra­pra­ti­pa­tti­vya­va­cche­dā­rtha­tvā­dva­rṇā­nta­ro­ccā­ra­ṇa­sya na vai- YAṬ-IŚ 096,13yarthyam iti cet na, va­rṇā­nta­ro­ccā­ra­ṇā­d a­pi­pa­dā­rthā­nta­ra­pra­ti- YAṬ-IŚ 096,14patter e­vā­nu­ṣaṃ­gā­t­, yathā hi gaur iti pa­da­syā­rtho­ga­kā­ro­ccā­ra­ṇā- YAṬ-IŚ 096,15t pra­tī­ye­ta ta­thau­kā­ro­ccā­ra­ṇa­dau­śa­na­sa iti pa­da­syā­rthaḥ­pra­ti­pa­dye­tā- YAṬ-IŚ 096,16dyena ga­kā­re­ṇa gaur iti pa­da­sye­va pra­tha­ma­mau­kā­re­ṇau­śa­na­sai­ti YAṬ-IŚ 096,17padasya spho­ṭa­syā­bhi­vya­kteḥ | tathā ca gaur iti padād e­va­gau­r au- YAṬ-IŚ 096,18śanasa iti vā­kyā­rtha­pra­ti­pa­ttiḥ pra­sa­jye­ta­, saṃśayo vā syāt | YAṬ-IŚ 096,19kim e­ka­pa­da­spho­ṭā­bhi­vya­kta­ye­, ga­kā­rā­dya­ne­ka­va­rṇo­ccā­ra­ṇaṃ­pa­dāṃ- YAṬ-IŚ 096,20ta­ra­spho­ṭa­vya­va­cche­de­na­, kiṃ­vā­'­ne­ka­pa­da­spho­ṭā­bhi­vya­kta­ye­ga­kā- YAṬ-IŚ 096,21rā­dya­ne­ka­va­rṇo­ccā­ra­ṇa­m iti tato nai­ke­nai­va va­rṇe­na­pa­da­spho­ṭa­sya sa- YAṬ-IŚ 096,22rvā­tma­nā­'­bhi­vya­kti­r ghaṭate | nā'py e­ka­de­śe­na­sāṃ­śa­tva­pra­saṃ­gā­t­, YAṬ-IŚ 097,01sāṃśasya ca svāṃśebhyo '­na­rthā­nta­ra­tve­nā­nā­tva­pra­saṃ­go nānā- YAṬ-IŚ 097,02va­ya­ve­bhyo­na­rthā­nta­ra­syai­ka­tva­vi­ro­dhā­t | e­ka­smā­da­na­rthā­nta­ra­bhū­tā­nāṃ YAṬ-IŚ 097,03nā­nā­va­ya­vā­nāṃ nā­nā­tva­vi­ro­dha­va­t | svāṃśebhyo '­rthā­nta­ra­tve YAṬ-IŚ 097,04ta­syā­na­bhi­vya­kti­pra­sa­kti­s tato bhi­nnā­nā­m e­vāṃ­śā­nāṃ­nā­nā­va­rṇai­r a- YAṬ-IŚ 097,05bhi­vya­kti­tvā­t | yadi pu­na­rnā­nā­va­rṇā­bhi­vya­ktaiḥ­pa­ṭa­spho­ṭa­syāṃ- YAṬ-IŚ 097,06śair a­bhi­vya­kti­r a­bhi­dhī­ya­te­ta­dai­ka­va­rṇā­bhi­vya­kta­pa­da­spho­ṭā­va­ya­ve­na YAṬ-IŚ 097,07sa­rvā­tma­nā pa­da­spho­ṭa­syā­bhi­vya­ktau­va­rṇā­nta­rā­bhi­vya­kta­ta­da­va­ya­va- YAṬ-IŚ 097,08vai­ya­rthya­m ā­sa­jye­ta­, ta­syai­ka­de­śe­nā­'­bhi­vya­ktau­nā­nā­va­ya­va­tva­m a­va­ya­vā- YAṬ-IŚ 097,09ntarair iti, tebhyo '­pi­ta­syā­na­rthā­nta­ra­tvā­rthā­nta­ra­tva­vi­ka­lpa­yo­s tad e- YAṬ-IŚ 097,10va dū­ṣa­ṇa­m a­na­va­sthā ca du­rni­vā­rā syāt | yadi va­rṇa­sa­mū­he­na­pa­da- YAṬ-IŚ 097,11sphoṭo '­bhi­vya­jya­ta iti mataṃ, tadāpi kṣa­ṇa­pra­dhvaṃ­si­nāṃ­va­rṇā­nāṃ YAṬ-IŚ 097,12kathaṃ samūhaḥ siddhyet yo '­bhi­vyaṃ­ja­kaḥ syāt, ni­tyā­nā­m api YAṬ-IŚ 097,13va­rṇā­nā­m a­na­bhi­vya­ktā­nāṃ samūho na vyaṃ­ja­kaḥ­sa­rva­dā­bhi­vya­kti- YAṬ-IŚ 097,14pra­saṃ­gā­t | a­bhi­vya­ktā­nāṃ tu samūho na saṃ­bha­va­ty e­va­ta­de­ka­va­rṇā­bhi- YAṬ-IŚ 097,15vya­kti­sa­ma­ye va­rṇā­nta­rā­bhi­vya­ktya­yo­gā­t­, vya­ktā­vya­ktā­tma­kā­nāṃ YAṬ-IŚ 097,16tu varṇānāṃ samūho na pa­da­spho­ṭa­syā­bhi­vyaṃ­ja­kaḥ syāt tadu- YAṬ-IŚ 097,17bha­ya­do­ṣā­nu­ṣaṃ­gā­t |

YAṬ-IŚ 097,18syān mataṃ, pū­rva­pū­rva­va­rṇa­śra­va­ṇa­jñā­nā­hi­ta­saṃ­skā­ra­syā­tma­no­'- YAṬ-IŚ 097,19ntya­va­rṇa­śra­va­ṇa­jñā­nā­naṃ­ta­raṃ pa­da­spho­ṭa­syā­bhi­vya­kteḥ­pa­dā­rtha­pra­ti­pa­tti- YAṬ-IŚ 097,20r iti | tad apy asat | tathaiva pa­dā­rtha­pra­ti­pa­tti­si­ddheḥ­spho­ṭa­pa­ri­ka­lpa- YAṬ-IŚ 097,21nā­na­rtha­kyā­t | ci­dā­tma­vya­ti­r ekeṇa ta­ttvāṃ­ta­ra­sya­spho­ṭa­syā­rtha­pra­kā- YAṬ-IŚ 097,22śa­na­sā­ma­rthyā­nu­pa­pa­tteḥ | sa eva cidātmā vi­śi­ṣṭa­śa­ktiḥ spho- YAṬ-IŚ 098,01ṭo 'stu "­spho­ṭa­ti pra­ka­ṭī­bha­va­tya­rtho 'sminn i­ti­spho­ṭa­" ś ci­dā­tmā­, YAṬ-IŚ 098,02pa­dā­rtha­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śi­ṣṭaḥ­pa­da­spho­ṭo­, vā- YAṬ-IŚ 098,03kyā­rtha­jñā­nā­va­ra­ṇa­vī­ryā­nta­rā­ya­kṣa­yo­pa­śa­ma­vi­śi­ṣṭo vā­kya­spho­ṭai­ti YAṬ-IŚ 098,04pra­ka­ra­ṇā­hni­kā­dhyā­ya­śā­stra­ma­hā­śā­strā­di­raṃ­ga­pra­vi­ṣṭāṃ­ga­vā­hya­vi­ka­lpaḥ YAṬ-IŚ 098,05sphoṭaḥ prasiddho bha­va­ti­, bhā­va­śru­ta­jñā­na­pa­ri­ṇa­ta­syā­tma­na­sta­thā­bhi- YAṬ-IŚ 098,06dhā­nā­vi­ro­dhā­t | na hi ni­ra­ti­śa­ya­ni­tyai­kā­nta­sva­bhā­vo '­ya­mā­tmā YAṬ-IŚ 098,07nā­nā­rtha­gra­ha­ṇa­pa­ri­ṇā­ma­vi­ro­dhā­nni­ra­nva­ya­vi­na­śva­ra­kṣa­ṇi­ka­ci­tta­va­t YAṬ-IŚ 098,08kra­ma­yau­ga­pa­dya­vi­ro­dhā­t | nā­pi­sā­ti­śa­ya­ni­tyai­kā­nta­sva­bhā­vo­tya- YAṬ-IŚ 098,09ntā­rthā­nta­ra­bhū­tai­r a­ti­śa­yaiḥ saṃ­baṃ­dhā­nu­pa­pa­tteḥ | jñā­nā­di­pa­ri­ṇā­mā­nā­m ā- YAṬ-IŚ 098,10tmani sa­ma­vā­ya­saṃ­baṃ­dha iti cet na, ta­sya­ka­thaṃ­ci­ttā­dā­tmya­vya­ti­r eke- YAṬ-IŚ 098,11ṇa pa­dā­rthā­nta­ra­syā­saṃ­bha­vā­t | pa­ri­ṇā­mi­n astu pra­mā­ṇa­ba­lā­de­va sthita- YAṬ-IŚ 098,12syātmano nā­nā­rtha­gra­ha­ṇa­pa­ri­ṇā­mo­pa­pa­tte­r a­ntaḥ­sva­rū­paṃ pa­daṃ­ci­dā­tma- YAṬ-IŚ 098,13kam iti vya­va­ti­ṣṭha­te | tasmin sati va­ktuḥ­kra­ma­vi­śe­ṣa­vi­śi­ṣṭa­va­rṇa- YAṬ-IŚ 098,14sa­mū­ha­la­kṣa­ṇaṃ vāhyaṃ padaṃ śro­tra­jñā­na­vi­ṣa­ya­bhā­va­mā­pa­dya­mā­na­m a­nu­ma­nyā- YAṬ-IŚ 098,15mahe ta­syai­va­śro­tri­ja­na­pa­dā­rtha­jñā­na­ja­na­na­ni­baṃ­dha­na­tva­ni­rṇa­yā­t | tata- YAṬ-IŚ 098,16s tad eva viśeṣaṃ sa­mā­na­bhā­vaṃ na­ya­te­vi­śe­ṣāṃ­ta­ra­pa­kṣa­pā­ti­tvā­t sā- YAṬ-IŚ 098,17mānyaṃ ca viśeṣaṃ nayate vi­śe­ṣā­nta­ra­vṛ­tteḥ svayaṃ sā­mā­nya­ni­ṣṭha­vi- YAṬ-IŚ 098,18vi­dha­vi­śe­ṣa­vi­ṣa­yī­ka­ra­ṇa­sa­ma­rtha­tvā­t |

YAṬ-IŚ 098,19e­te­nāṃ­ta­raṃ­gaṃ vākyaṃ pra­ka­ra­ṇa­mā­nhi­ka­m adhyāyaḥ śāstrādi YAṬ-IŚ 098,20bhā­va­śru­ta­vi­śe­ṣaṃ vividhaṃ sa­mā­na­bhā­vaṃ na­ya­te­, sāmānyaṃ vā­nai­ka­pra­kā­raṃ YAṬ-IŚ 098,21viśeṣaṃ nayata iti pra­ti­pa­tta­vya­m |

YAṬ-IŚ 099,01a­thā­'­sti jīva ity a­trā­'­sty eva jīva i­tya­va­dhā­rya­te vā YAṬ-IŚ 099,02na veti pra­tha­ma­ka­lpa­nā­yāṃ dū­ṣa­ṇa­m ā­ve­da­yaṃ­ti sūrayaḥ —

YAṬ-IŚ 099,07eva kā­re­ṇā­va­dhā­ra­ṇā­rthe­na ni­pā­te­no­pa­hi­taṃ viśiṣṭaṃ YAṬ-IŚ 099,08yat padaṃ tat svārtham a­svā­rthā­d vya­va­cchi­na­tti yathā ta­thā­svā­rtha­pa- YAṬ-IŚ 099,09ryāyān vya­va­cchi­na­tty eva | tadyathā — jīva eveti pa­da­sya­jī­va­tvaṃ YAṬ-IŚ 099,10svārthas ta­dvi­ro­dhī cāsvārthaḥ syād a­jī­va­tvaṃ tac ca­ya­thai­va jīvatvaṃ YAṬ-IŚ 099,11vya­va­cchi­na­tti tathā jī­va­pa­ryā­yā­n api su­ra­va­jñā­nā­dī­n vyava- YAṬ-IŚ 099,12cchinatty e­vā­nya­thā su­khā­di­pa­do­pa­nyā­sa­vai­ya­rthyā­tjī­va­pa­de­nai­va YAṬ-IŚ 099,13teṣāṃ vi­ṣa­yī­kṛ­ta­tvā­t­, tathā cāhaṃ sukhīty ā­di­pra­yo­go na YAṬ-IŚ 099,14bhavet | sā­mā­nya­m api dra­vya­tva­ce­ta­na­tvā­di sa­rvaṃ­vya­va­cchiṃ­dyā­t YAṬ-IŚ 099,15anyathā dra­vya­ma­haṃ cetano 'ham iti prayogo vi­ru­dhya­te­jī­va­pa­de- YAṬ-IŚ 099,16naiva dra­vya­tvā­de­r a­bhi­dhā­nā­t | tathā vi­śe­ṣā­n a­pya­rtha­pa­ryā­yā­n a­naṃ­tā­na- YAṬ-IŚ 099,17bhi­dhā­nā­vi­ṣa­yā­n vya­va­cchiṃ­dyā­d a­nya­thā­ta­dvi­ṣa­yī­ka­ra­ṇa­pra­saṃ­gā­t | YAṬ-IŚ 099,18tathā ca pa­ryā­yā­ṇāṃ kra­ma­bhu­vāṃ dharmāṇāṃ sā­mā­nyā­nāṃ ca­sa­ha­bhu­vāṃ YAṬ-IŚ 099,19vi­śe­ṣā­ṇāṃ cā­na­bhi­dhe­yā­nāṃ vya­va­cche­de pa­dā­rtha­sya­jī­va­pa­dā­bhi­dhe- YAṬ-IŚ 099,20yasya jī­va­tva­syā­'­pi hāniḥ syāt ta­dvi­ro­dhya­jī­va­tva­va­t te­ṣā­ma­bhā­ve YAṬ-IŚ 099,21py a­jī­va­tva­va­t teṣām abhāve ta­da­saṃ­bha­vā­t | pra­ti­yo­gi­na­m e­vā­jī­va­pa­daṃ YAṬ-IŚ 100,01vya­va­cchi­na­tti na punar a­pra­ti­yo­gi­na­sta­tpa­ryā­ya­sā­mā­nya vi­śe­ṣā­n YAṬ-IŚ 100,02teṣām a­pra­stu­ta­tvā­d iti cet, nai­vaṃ­syā­dvā­dā­nu­pra­ve­śa­pra­saṃ­gā­t |

YAṬ-IŚ 100,03tarhi dvi­tī­ya­ka­lpa­nā­s tu sarvaṃ padam a­ne­va­kā­ra­m i­ti­va­daṃ­taṃ pratyāhuḥ —

YAṬ-IŚ 100,08asti jīva ity a­trā­stī­ti yat padam a­ne­va­kā­raṃ tada- YAṬ-IŚ 100,09nu­kta­tu­lyaṃ nā­sti­tva­vya­va­cche­dā­bhā­vā­nnā­sti­tva­syā­pra­ti­pā­da­nā­t | YAṬ-IŚ 100,10tathā jīva iti padam a­ne­va­kā­ra­m a­jī­va­tva­syā­pi te­nā­ka­tha­nā­t | niya- YAṬ-IŚ 100,11madvaye 'pi vyā­vṛ­ttya­bhā­vā­t | asty eveti pū­rvā­va­dhā­ra­ṇaṃ­, jīva eve- YAṬ-IŚ 100,12ty u­tta­rā­va­dhā­ra­ṇaṃ ni­ya­ma­dva­yaṃ | tasminn iṣṭhe '­pye­va­kā­rā­bhā­ve vyāvṛ- YAṬ-IŚ 100,13ttya­bhā­vā­t pra­ti­pa­kṣa­ni­vṛ­ttya­saṃ­bha­vā­d ity arthaḥ | ta­thā­cā­sti­nā­sti- YAṬ-IŚ 100,14pa­da­yo­r jī­vā­jī­va­pa­da­yo­ś ca pa­ryā­ya­bhā­vaḥ syā­ddha­ṭa­ku­ṭa­śa­bda­va­t astī- YAṬ-IŚ 100,15ti padena nā­sti­tva­syā­pi pra­ti­pā­da­nā­n nāstīti pa­de­na­cā­sti­tva- YAṬ-IŚ 100,16syāpi pra­ti­pā­da­nā­t | tathā jī­va­pa­de­nā­jī­vā­rtha­syā­pi va­ca­nā­t­, a- YAṬ-IŚ 100,17jī­va­pa­de­nā­pi jī­vā­rtha­syā­pī­ti­, pa­ryā­ya­bhā­ve ca­pa­ra­spa­ra­pra­ti­yo­gi­pa- YAṬ-IŚ 100,18dayor api sa­ka­la­ja­na­syā­nya­ta­rā­pra­yo­gaḥ syāt gha­ṭa­ku­ṭa­pa­da­va­de­va­, tada- YAṬ-IŚ 100,19nya­ta­rā­pra­yo­ge ca sarvam a­bhi­dhe­yaṃ va­stu­jā­ta­m a­nye­na­pra­ti­yo­gi­nā cyutaṃ YAṬ-IŚ 100,20tyaktaṃ syād astitvaṃ nā­sti­tva­ra­hi­taṃ bhaved i­ti­sa­ttā­dvai­ta­m ā­pa­dye­ta | YAṬ-IŚ 100,21nā­sti­tvā­bhā­ve ca sa­ttā­dvai­ta­m ā­tma­hī­naṃ pra­sa­jye­ta­, pa­ra­rū­pā­po­ha­nā- YAṬ-IŚ 101,01bhāve sva­rū­po­pā­dā­nā­nu­pa­pa­tteḥ ku­ṭa­syā­ku­ṭā­po­ha­nā­bhā­ve­svā­tmo­pā- YAṬ-IŚ 101,02dā­nā­saṃ­bha­vā­t | nā­sti­tva­sya cā­sti­tva­cyu­tau śū­nya­vā­dā­nu­ṣaṃ­gaḥ | YAṬ-IŚ 101,03na cābhāvo bhāvam a­nta­re­ṇa saṃ­bha­va­tī­ti śūnyam apy ā­tma­hī­na­me­va syāt, YAṬ-IŚ 101,04śūnyasya sva­rū­pe­ṇā­'­py abhāve pa­ra­rū­pā­po­ha­nā­saṃ­bha­vā­t paṭasya YAṬ-IŚ 101,05sva­rū­po­pā­dā­nā­bhā­ve śa­śva­da­pa­ṭa­rū­pā­po­ha­nā­saṃ­bha­vā­t­, sva­pa­ra­rū­po­pā- YAṬ-IŚ 101,06dā­nā­po­ha­na­vya­va­sthā­pā­dya­tvā­d vastuno va­stu­tva­sya | nanv e­vaṃ­va­stu­no '- YAṬ-IŚ 101,07py avastupo­ha­ne­na bha­vi­ta­vyaṃ va­stu­tvo­pā­dā­na­va­t ta­thā­cā­va­stu kiṃ- YAṬ-IŚ 101,08cid a­bhyu­pa­ga­nta­vya­m iti cet, na vastuna e­va­pa­ra­dra­vya­kṣe­tra­kā­la- YAṬ-IŚ 101,09bhā­va­ca­tu­ṣṭa­yā­pe­kṣā­yā­m a­va­stu­tva­si­ddheḥ­sa­ka­la­sva­rū­pa­śū­nya­syā­va­stu- YAṬ-IŚ 101,10no 'py a­saṃ­bha­vā­t |

YAṬ-IŚ 101,11tathā coktam —

YAṬ-IŚ 101,12vasv e­vā­va­stu­tāṃ yāti pra­kri­yā­yā vi­pa­rya­yā­d iti YAṬ-IŚ 101,13tato na kiṃcid va­stu­pra­ti­pa­kṣa­bhū­tā­va­stu­va­rji­ta­m ā­tmā­naṃ­la­bha­te yataḥ YAṬ-IŚ 101,14sarvam a­nya­cyu­ta­m ā­tma­hī­naṃ bhavet | su­dū­ra­m apy a­nu­sṛ­tya­ka­sya­ci­d iṣṭasya YAṬ-IŚ 101,15ta­ttva­syā­tma­hī­na­tva­m a­na­bhyu­pa­ga­ccha­tā­nya­hī­na­tvaṃ­nā­nu­ma­nta­vyaṃ | tad a- YAṬ-IŚ 101,16py a­na­nu­ma­nya­mā­ne­na nā­nya­ta­rā­pra­yo­go '­nu­ma­nta­vyaḥ­, taṃ­cā­na­nu­ga- YAṬ-IŚ 101,17cchatā na pa­ryā­ya­bhā­vaḥ pra­tye­ya­s tam a­pra­tī­ya­tā ni­ya­ma­dva­ye­'­pi vyāvṛtya- YAṬ-IŚ 101,18bhāvo nā­bhya­nu­jñā­ta­vyaḥ | tam apy a­na­bhya­nu­jā­na­tā­nā­ne­va­kā­raṃ pada- YAṬ-IŚ 101,19m aṃ­gī­ka­rtta­vya­m iti sarvaṃ padam e­va­kā­ro­pa­hi­ta­m e­va­va­kta­vyaṃ tatra cokto YAṬ-IŚ 101,20doṣaḥ | nanv e­va­kā­ra­pra­yo­gā­bhā­ve 'pi pra­ti­pa­ttu­ra­rtha­pra­ka­ra­ṇa­liṃ­ga­śa- YAṬ-IŚ 101,21bdāṃ­ta­ra­sa­nni­dhi­sā­ma­rthyā­t sā­mā­nya­vā­ci­nā­m api viśeṣe sthitirbha- YAṬ-IŚ 101,22vi­ṣya­tī­ti tathaiva vya­va­hā­ra­sya pravṛtteḥ |

YAṬ-IŚ 102,01ta­du­kta­m —

YAṬ-IŚ 102,04tad apy a­nā­lo­ci­tā­bhi­dhā­naṃ | a­rtha­pra­ka­ra­ṇā­di­bhi­r a­pi­ya­dy evakā- YAṬ-IŚ 102,05rārthe viśeṣe sthitiḥ kri­ya­te­ta­dai­va­kā­ro­pa­hi­ta­pa­da­pra­yo­ga­pa­kṣa­bhā- YAṬ-IŚ 102,06vi­dū­ṣa­ṇa­ga­ṇaḥ pa­ri­ha­rtu­m aśakyaḥ | atha tato 'nyatra vi­śe­ṣe­sthi- YAṬ-IŚ 102,07ti­he­ta­vo '­rtha­pra­ka­ra­ṇā­da­ya­s ta­dā­'­ne­va­kā­ra­pa­da­pra­yo­ga e­va­sa­ma­rthi­taḥ YAṬ-IŚ 102,08syāt | tatra cokto doṣaḥ |

YAṬ-IŚ 102,09syān mataṃ — kvacid e­va­kā­ro­pa­hi­taṃ padaṃ kvacid a­ne­va­kā­raṃ­ya­thā YAṬ-IŚ 102,10pū­rvā­va­dhā­ra­ṇe pūrvaṃ padam e­va­kā­ro­pa­hi­ta­m u­tta­ra­ma­ne­va­kā­raṃ­, u­tta­rā­va­dhā- YAṬ-IŚ 102,11raṇe punar uttaraṃ padam e­va­kā­ro­pa­la­kṣi­taṃ pūrvam a­ne­va­kā­ra­mi­ti | tad apy a- YAṬ-IŚ 102,12sat pa­kṣa­dva­yā­kṣi­pta­do­ṣa­nu­ṣaṃ­gā­t | yadi punar astīti padenā- YAṬ-IŚ 102,13bhi­dhe­ya­m a­sti­tva­m a­ne­va­kā­re­ṇā­pi nā­nye­na­ta­tpra­ti­pa­kṣa­bhū­te­na nāsti- YAṬ-IŚ 102,14tvena cyutaṃ bha­va­ti­, tasya ta­da­bhe­di­tvā­t­, sa­ttvā­dvai­ta­vā­di­no '- YAṬ-IŚ 102,15sti­tva­vya­ti­re­ke­ṇa nā­sti­tvā­saṃ­bha­vā­da­nya­trā­nā­dya­vi­dyo­pa­pla­vā­t | YAṬ-IŚ 102,16tat sarvathā śū­nya­vā­di­no nā­sti­tva­vya­ti­re­ke­ṇā­sti­tve ca YAṬ-IŚ 102,17va­rtta­ne­nā­tma­hī­naṃ pra­saṃ­ja­na­yi­tuṃ śakyam iti mataṃ ta­dā­pi­dū­ṣa­ṇa- YAṬ-IŚ 102,18m āhuḥ svāminaḥ —

YAṬ-IŚ 102,20nā­sti­tva­m a­sti­tvā­t sa­rva­thā­py abhedi ye­nā­bhi­dhī­ya­te tasya YAṬ-IŚ 102,21ta­dvi­ro­dha­sya bhe­da­va­d bhavet sa­ttā­dvai­te­'­bhi­dhā­nā­bhi­dhe­ya­yo­r vi­ro­dhā­t | YAṬ-IŚ 102,22kasmād ? a­vi­śe­ṣa­bhā­vā­d a­vi­śe­ṣa­tvā­t sa­ka­la­vi­śe­ṣā­ṇā­m abhāvā- YAṬ-IŚ 103,01d ity arthaḥ | a­nā­dya­vi­dyā­va­śā­d vi­śe­ṣa­sa­dbhā­vā­da­do­ṣa iti cet, na, YAṬ-IŚ 103,02vi­dyā­vi­dyā­vi­śe­ṣa­yo­r apy a­yo­gā­t­, anyathā dvai­ta­pra­saṃ­gā­t | athavā YAṬ-IŚ 103,03nā­sti­tva­m a­sti­tvā­d a­bhe­dī­ti virodhi ca syān na ke­va­la­mā­tma­hī­na­m i- YAṬ-IŚ 103,04ti ca­śa­bdā­rthaḥ | kasmāt ? a­vi­śe­ṣa­bhā­vā­dvi­śe­ṣa­sya­bhe­da­syā­sti­tva- YAṬ-IŚ 103,05nā­sti­tva­yo­ra­bhā­vā­t | yo hi brū­yā­di­da­ma­smā­da­bhe­dī­ti te­na­ta­yoḥ YAṬ-IŚ 103,06ka­thaṃ­ci­dbhe­do­'­bhyu­pa­ga­taḥ syā­da­nya­thā ta­dva­ca­nā­yo­gā­t­, ka­thaṃ­ci­da­pi YAṬ-IŚ 103,07bhe­di­no­ra­bhā­ve ta­tpra­ti­ṣe­dha­vi­ro­dhā­t | a­tha­śa­bdā­dvi­ka­lpa­bhe­dā­dbhe- YAṬ-IŚ 103,08dinoḥ sva­rū­pa­bhe­daḥ pra­ti­ṣi­dhya­te ta­dā­pi­śa­bda­yo­rvi­ka­lpa­yo­śca bhedaṃ YAṬ-IŚ 103,09sva­ya­ma­ni­ccha­nne­va saṃjñino bhedaṃ ka­tha­ma­pā­ku­rvī­ta ? pa­rā­bhyu­pa­ga­mā­de­va YAṬ-IŚ 103,10śa­bda­vi­ka­lpa­bhe­da­sye­ṣṭe­rna doṣa iti cet, na, sva­pa­ra­bhe­dā­na­bhyu­pa- YAṬ-IŚ 103,11game pa­rā­bhyu­pa­ga­mā­si­ddheḥ | vi­cā­rā­t pūrvaṃ sva­pa­ra­bhe­daḥ­pra­si­ddha eveti YAṬ-IŚ 103,12cet, na, ta­dā­'­pi pū­rvā­pa­ra­kā­la­bhe­da­syā­si­ddheḥ | ta­tsa­rva­thā­bhe­dā- YAṬ-IŚ 103,13yahnave syā­de­vā­bhe­dī­ti vaco virodhi vi­śe­ṣā­bhā­vā­di­ti sthitaṃ |

YAṬ-IŚ 103,14nanvem a­sti­tva­vi­ro­dhā­n nāstitvaṃ vastuni ka­tha­ma­bhi­dhī­ya­te YAṬ-IŚ 103,15syā­dvā­di­bhi­r e­va­kā­ro­pa­hi­te­nā­stī­ti­pa­de­na tasya vya­va­cche­dā­da- YAṬ-IŚ 103,16ne­va­kā­re­ṇa tasya vaktum a­śa­kya­tvā­d a­nu­kta­sa­ma­tvā­t | ta­ta­ścā­vā­cya- YAṬ-IŚ 103,17tai­vā­pa­te­t pra­kā­rāṃ­ta­rā­bhā­vā­d ity ā­śaṃ­kā­yā­m idam ucyate —

YAṬ-IŚ 104,01tasya vi­ro­dhi­no dharmasya dyotanaḥ syād itini- YAṬ-IŚ 104,02pātaḥ syā­dvā­di­bhiḥ saṃ­pra­yu­jya­te | yady evaṃ vi­dhya­rthi­naḥ­pra­ti­ṣe­dhe-YAṬ-IŚ 104,03'pi pra­vṛ­tti­r bhavet dvayor api pra­kā­śa­na­pra­ti­pā­da­nā­d iti na­ma­nta­vyaṃ YAṬ-IŚ 104,04guṇa iti va­ca­nā­t | vidhau pra­yu­jya­mā­naṃ padam a­stī­ti­pra­ti­ṣe­dhaṃ YAṬ-IŚ 104,05gu­ṇa­bhā­ve­na pra­kā­śa­ya­ti syād iti ni­pā­te­na tathaiva dyo­ta­nā­t | tathā YAṬ-IŚ 104,06vi­pā­dya­sya vi­pa­kṣa­bhū­ta­sya dharmasya saṃdhiś ca syā­daṃ­ga­bhā­vā­d aṃ­ga­syā­va- YAṬ-IŚ 104,07yavasya bhāvād a­va­ya­va­tvā­d ity arthaḥ | sa­rva­thā­'­py a­vā­cya­tā­tu na yuktā YAṬ-IŚ 104,08tasyāḥ śrā­ya­sa­lo­pa­he­tu­tvā­n niśre­ya­sa­ta­ttva­syā­pya­vā­cya­tvā­t tadupā- YAṬ-IŚ 104,09ya­ta­ttva­va­t | na co­pe­ya­syo­pā­ya­sya va­ca­nā­bhā­ve ta­du­pa­de­śaḥ­saṃ­bha­va­ti­, YAṬ-IŚ 104,10na co­pa­de­śā­bhā­ve śrā­ya­so­pā­yā­nu­ṣṭhā­naṃ saṃ­bha­va­ti­, nā­pyu­pā­yā- YAṬ-IŚ 104,11nu­ṣṭhā­nā­nu­pa­pa­ttau śrā­ya­sa­mi­tya­vā­cya­tā śrā­ya­sa­lo­pa­he­tuḥ syāttataḥ YAṬ-IŚ 104,12syā­tkā­ra­lā­ñcha­naṃ padam e­va­kā­ro­pa­hi­ta­m a­rtha­va­tpra­ti­pa­tta­vya­m iti YAṬ-IŚ 104,13tā­tpa­ryā­rthaḥ |

YAṬ-IŚ 104,14nanv evaṃ sarvatra syād iti ni­pā­ta­sya pra­yo­ga­pra­saṃ­gā­tpra­ti- YAṬ-IŚ 104,15padaṃ ta­da­pra­yo­gaḥ śāstre loke ca kutaḥ pra­tī­ya­ta iti śaṃkāṃ YAṬ-IŚ 104,16pra­ti­ghnaṃ­ti sūrayaḥ —

YAṬ-IŚ 104,21tathā syāj jīva eveti pra­kā­re­ṇa yā pratijñā YAṬ-IŚ 105,01tasyām āśayo '­bhi­prā­ya­s tathā pra­ti­jñā­śa­yaḥ­pra­ti­pā­da­yi­tu­r abhiprā- YAṬ-IŚ 105,02yas tasmāt pra­ti­pa­daṃ syād iti ni­pā­ta­syā­pra­yo­gaḥ śāstre loke YAṬ-IŚ 105,03ca pra­tī­ya­te e­va­kā­rā­pra­yo­ga­va­t | śāstre tā­va­tsa­mya­gda­rśa­na­jñā­na- YAṬ-IŚ 105,04cā­ri­trā­ṇi mo­kṣa­mā­rga ity ādau na kvacit syātkāra e­va­kā­ro vā YAṬ-IŚ 105,05pra­yu­jya­te­, śā­stra­kā­rai­r a­pra­yu­kto 'pi vi­jñā­ya­te teṣāṃ ta­thā­pra­ti- YAṬ-IŚ 105,06jñā­śa­ya­sa­dbhā­vā­t sā­ma­rthya­to vā pra­ti­ṣe­dha­sya­sa­rva­thai­kā­nta­vya­va­cche- YAṬ-IŚ 105,07dasya yuktiḥ syā­dvā­di­nā­m anyathā ta­da­yo­gā­t­, na hi syātkā- YAṬ-IŚ 105,08ra­pra­yo­ga­m a­nta­re­ṇā­ne­kā­ntā­tma­ka­tva­si­ddhi­re­va­kā­ra­pra­yo­ga­ma­nta­re­ṇa sa- YAṬ-IŚ 105,09mya­ge­kā­ntā­va­dhā­ra­ṇa­si­ddhi­va­t | "sad eva sarvaṃ ko ne­cche­tsva­rū- YAṬ-IŚ 105,10pā­di­ca­tu­ṣṭa­yā­d­" ity ādau syā­tkā­rā­pra­yo­ga iti na ma­nta­vyaṃ­, YAṬ-IŚ 105,11sva­rū­pā­di­ca­tu­ṣṭa­yā­d iti va­ca­nā­t syā­tkā­rā­rtha­pra­ti­pa­tteḥ­, "kathaṃ YAṬ-IŚ 105,12cit te sad e­ve­ṣṭaṃ­' ityādau ka­thaṃ­ci­d iti va­ca­nā­tta­tpra­yo­ga­va­t­, YAṬ-IŚ 105,13tathā loke gha­ṭa­mā­na­ye­tyā­di­ṣu ta­da­pra­yo­gaḥ siddha eva | ityevaṃ YAṬ-IŚ 105,14ji­na­nā­ga ! ji­na­kuṃ­ja­ra ! tvadīyā dṛṣṭiḥ pa­raiḥ­sa­rva­thai­kā­nta­vā- YAṬ-IŚ 105,15dibhir a­pra­dhṛ­ṣyā pra­mā­ṇa­na­ya­si­ddhā­rtha­tvā­t | pa­re­ṣāṃ­bhā­vai­kā­nta­vā- YAṬ-IŚ 105,16dināṃ pra­dha­rṣi­ṇī ca tvadīyā dṛṣṭir iti saṃbaṃdhaḥ | te­ṣāṃ­sa­rva­thā­'- YAṬ-IŚ 105,17vi­cā­rya­mā­ṇā­nā­m a­pra­yo­gaḥ — yathā cā­bhā­vai­kā­ntā­di­pa­kṣā nyakṣeṇa YAṬ-IŚ 105,18pra­ti­kṣi­ptā de­vā­ga­mā­pta­mī­māṃ­sā­yāṃ tatheha pra­ti­pa­tta­vyā i­tya­la­m iha YAṬ-IŚ 105,19vi­sta­re­ṇa |

YAṬ-IŚ 105,20kathaṃ pu­na­rvi­pā­dya­saṃ­dhi­ś ca pa­da­syā­bhi­dhe­yaḥ syād i­ti­sva­yaṃ YAṬ-IŚ 105,21sūrayaḥ pra­kā­śa­ya­nti —

YAṬ-IŚ 106,04syād asty eveti vidhiḥ syān nāsty eveti niṣedhaḥ YAṬ-IŚ 106,05syād a­na­bhi­lā­pya­m eva sarvam a­rtha­jā­ta­m ity a­na­bhi­lā­pya­tā­, te 'mī trayo YAṬ-IŚ 106,06vikalpāḥ e­ka­śa­stri­r iti va­ca­nā­t­, pa­da­sye­ty a­rtha­va­śā­dvi­bha­kti­pa­ri- YAṬ-IŚ 106,07ṇāmaḥ | eṣāṃ vi­pā­dye­na vi­pa­kṣe­ṇa saṃdhiḥ saṃ­yo­ja­nā syād asti YAṬ-IŚ 106,08nāsty eva syād asty a­va­kta­vya­m eva syān nāsty a­va­kta­vya­me­ve­ti trir dviśo YAṬ-IŚ 106,09bhavati | dvābhyāṃ dviśa iti dvi­saṃ­yo­ga­jā vi­ka­lpā­s trir i­ti­tri­pra- YAṬ-IŚ 106,10kārā bhavanti | syād asti nāsty a­va­kta­vya­m evety eka e­va­vi­ka­lpo YAṬ-IŚ 106,11bhavati | tad evaṃ vi­pā­dya­saṃ­dhi­pra­kā­re­ṇa trayo '­mī­mū­la­vi­ka­lpāḥ YAṬ-IŚ 106,12saptadhā bhavaṃti | kiṃ kvacid evārthe kiṃ vā sa­rva­tre­ti­śaṃ­kā­yā­m i- YAṬ-IŚ 106,13dam ucyate — sakale '­rtha­bhe­de ni­ra­va­śe­ṣe­jī­vā­di­ta­ttvā­rtha­pa­ryā­ye­, na YAṬ-IŚ 106,14punaḥ kvacid e­vā­rtha­pa­ryā­ya­bhe­de­, pra­ti­pa­ryā­yaṃ­sa­pta­bhaṃ­gī­ti va­ca­nā­t | YAṬ-IŚ 106,15vikalpāḥ saptadhā bhavaṃti taveti va­ca­nā­t­, na ca pa­re­ṣā­m apyamī | YAṬ-IŚ 106,16nanv astitvaṃ prati vi­pra­ti­pa­nna­ma­na­sāṃ ta­tpra­tyā­ya­nā­ya­ya­thā syād a- YAṬ-IŚ 106,17sty eveti padaṃ pra­yo­ga­m arhati tathā syān nāsty e­ve­tyā­di­pa­dā­ny api YAṬ-IŚ 106,18pra­yo­ga­m arheyuḥ sa­pta­dhā­va­ca­na­mā­rga­sya vya­va­sthi­te­r i­ti­pa­rā­kū­taṃ ni- YAṬ-IŚ 106,19rā­ci­kī­rṣa­vaḥ syā­ccha­bda­ne­yā iti pra­ti­pā­da­yaṃ­ti | ya­thā­vi­dhi­vi- YAṬ-IŚ 106,20kalpasya pra­yo­ga­s ta­dvi­vā­da­vi­ni­vṛ­tta­ye syā­dvā­di­bhi­rvi­dhī­ya­te tadā YAṬ-IŚ 106,21ni­ṣe­dhā­di­vi­ka­lpāḥ śeṣāḥ ṣaḍ api syā­ccha­bde­na neyāḥ syuḥ | na YAṬ-IŚ 107,01punaḥ pra­yo­ga­m aṃrhati tadarthe vi­vā­dā­bhā­vā­tta­dvi­vā­de tu kra­ma­śa­s tatpra- YAṬ-IŚ 107,02yoge 'pi na kaścid doṣaḥ pra­ti­bhā­ti pra­ti­pā­dya­syai­ka­syā­pi­sa­pta­dhā­vi- YAṬ-IŚ 107,03pra­ti­pa­tti­sa­dbhā­vā­t | tāvat kṛtvaḥ saṃ­śa­yo­pa­ja­na­nā­t tā­va­jji­jñā­so- YAṬ-IŚ 107,04pa­pa­tte­s tāvad eva ca pra­śna­va­ca­na­pra­vṛ­tteḥ "­pra­śna­va­śā­de­ka­va­stu­nya­vi­ro­dhe­na YAṬ-IŚ 107,05vi­dhi­pra­ti­ṣe­dha­ka­lpa­nā sa­pta­bhaṃ­gī­ti­" vā­rtti­ka­kā­ra­va­ca­nā­t | nānā- YAṬ-IŚ 107,06pra­ti­pā­dya­ja­nā­ni­vai­ka­pra­ti­pā­dya­ja­na­m api pra­ti­pā­da­yi­tu­ma­na­sāṃ sapta- YAṬ-IŚ 107,07vi­ka­lpa­va­ca­naṃ na vi­ru­dhya­ta eva | nanu ca syād iti ni­pā­to­'­ne- YAṬ-IŚ 107,08kāṃtasya dyotako vācako vā, gu­ṇa­bhā­ve­na bha­ve­tpra­dhā­na­bhā­ve­na vā ? YAṬ-IŚ 107,09tatra yadi gu­ṇa­ka­lpa­na­yā dyotako '­bhi­dhī­ya­te ta­dā­ta­dvā­ca­ka­pa­dā- YAṬ-IŚ 107,10nta­re­ṇā­'­pi gu­ṇa­ka­lpa­na­yai­va vā­cya­tva­pra­saṃ­gaḥ sa­rva­tra­pa­dā­bhi­dhe­ya­syai- YAṬ-IŚ 107,11va ni­pā­te­na dyo­ta­yi­tuṃ śa­kya­tvā­t­, ta­da­nu­kta­syā­rtha­sya te­na­dyo­ta­ne YAṬ-IŚ 107,12tasya vā­ca­ka­tva­pra­sa­kte­s ta­tpra­yo­ga­sā­ma­rthyā­tta­da­rtha­pra­ti­pa­tteḥ |

YAṬ-IŚ 107,13syān matam etat — astīti padena ni­pā­te­na tāvad a­sti­tvaṃ­pra- YAṬ-IŚ 107,14dhā­na­ka­lpa­na­yo­cya­te syād iti padena ni­pā­te­na nā­sti­tvā­da­yo YAṬ-IŚ 107,15dharmā dyotyaṃta i­ti­pra­dhā­na­gu­ṇa­ka­lpa­na­yā­'­ne­kā­nta­pra­ti­pa­tti­r eva- YAṬ-IŚ 107,16kā­ra­pra­yo­gā­d a­nya­vya­va­cche­da­si­ddhe­r iti | tad apy a­sa­mya­k­;­a­stī- YAṬ-IŚ 107,17ti pa­de­nā­nu­ktā­nāṃ nā­sti­tvā­di­dha­rmā­ṇāṃ syāc chabdena dyotane YAṬ-IŚ 107,18sa­rvā­rtha­dyo­ta­na­pra­saṃ­gā­t | sa­rvā­rthā­nā­m e­va­kā­re­ṇa­vya­va­cche­dā­n na tad- YAṬ-IŚ 107,19dyo­ta­na­pra­saṃ­ga iti vacanaṃ na yu­kti­ma­t nā­sti­tvā­dī­nā­m a­pi­te­na YAṬ-IŚ 107,20vya­va­cche­dā­d a­nu­dyo­ta­na­pra­saṃ­gā­t tato na dyotakaḥ syācchabdo 'ne- YAṬ-IŚ 107,21kāṃtasya yujyate nā'pi vācakaḥ syād iti ni­pā­ta­pra­yo­gā­d eva YAṬ-IŚ 107,22ta­tpra­ti­pa­tte­r a­stī­tyā­di­pa­da­pra­yo­gā­na­rtha­kyā­t |

YAṬ-IŚ 108,01sa­rvā­rtha­pra­ti­pā­da­ne tenaiva pa­ryā­pta­tbā­tpa­dā­nta­ra­sya prayogo vā YAṬ-IŚ 108,02pu­na­ru­kta­tva­m a­ni­vā­rya­m iti ke­ci­t­, tān prati sū­ra­yaḥ­prā­huḥ —

YAṬ-IŚ 108,07a­syā­ya­m arthaḥ syād ity api nipāto gu­ṇa­mu­khya- YAṬ-IŚ 108,08ka­lpai­kā­ntaḥ syāt, guṇaś ca mukhyaś ca gu­ṇa­mu­khyau svabhāvau YAṬ-IŚ 108,09tābhyāṃ kalpyanta iti gu­ṇa­mu­khya­ka­lpāḥ­, gu­ṇu­ma­khya­ka­lpā YAṬ-IŚ 108,10ekāntā yasya so 'yaṃ gu­ṇa­mu­khya­ka­lpai­kā­ntaḥ syād bha­ve­nna­yā­de­śā- YAṬ-IŚ 108,11d ity a­bhi­prā­yaḥ | śu­ddha­dra­vyā­rthi­ka­pra­dhā­na­bhā­vā­da­sti­tvai­kā­nto YAṬ-IŚ 108,12mukhyaḥ, śeṣā nā­sti­tvā­dyai­kā­ntā guṇāḥ, pra­dhā­na­bhā­ve­nā­na­rpa­ṇā- YAṬ-IŚ 108,13d a­ni­rā­ka­ra­ṇā­c ca nā­sti­tvā­di­ni­ra­pe­kṣa­syā­sti­tva­syā­saṃ­bha­vā­t YAṬ-IŚ 108,14kha­ra­vi­ṣā­ṇa­va­t | syā­ccha­bda­s tu ta­ddyo­ta­naḥ­pra­dhā­na­gu­ṇa­bhā­ve­nai­va YAṬ-IŚ 108,15bhavet ta­thai­vā­stī­ti pa­de­nā­bhi­dhā­nā­t pa­dā­nta­re­ṇa­ya­thā­bhi­dhā­naṃ YAṬ-IŚ 108,16ni­pā­ta­pa­de­na dyo­ta­yi­tuṃ śa­kya­tvā­t | vya­va­hā­ra­na­yā­de­śā­t tunā- YAṬ-IŚ 108,17sti­tvai­kā­ntā mukhyāḥ syur a­sti­tvai­kāṃ­ta­s tu gu­ṇaḥ­prā­dhā­nye­nā- YAṬ-IŚ 108,18vi­va­kṣi­ta­tvā­t ta­da­pra­ti­kṣe­pā­c ca ta­trā­sti­tva­ni­rā­ka­ra­ṇe tunāsti- YAṬ-IŚ 108,19tvā­di­dha­rmā­ṇā­m a­nu­pa­pa­tteḥ kū­rma­ro­mā­di­va­t | nā­sti­tvā­di­bhi­ra­pe­kṣa- YAṬ-IŚ 108,20māṇaṃ tu vastuno 'stitvaṃ syā­ccha­bde­na dyotyata i­ti­pra­dhā­na­gu- YAṬ-IŚ 108,21ṇa­bhā­ve­nai­va syād iti nipātaḥ ka­lpa­ya­ty e­kāṃ­tā­c chu­ddha­na­yā­de­śā- YAṬ-IŚ 109,01n nānyathā | kuta iti cet, ya­tho­pā­dhi ya­thā­vi­śe­ṣa­ṇaṃ­vi­śe­ṣa­sya YAṬ-IŚ 109,02bhedasya bhāvāt sa­dbhā­vā­t "dharme dharme 'nya e­vā­'­rtho­dha­rmi­ṇo- YAṬ-IŚ 109,03'­naṃ­ta­dha­rmi­ṇaḥ " ity a­nya­trā­pi va­ca­nā­t | na­yā­de­śo hi­va­stu­no YAṬ-IŚ 109,04dha­rma­bhe­dā­d viśeṣo na pra­mā­ṇa­de­śa iti | jīvādi tattvam a­pi­ta­rhi YAṬ-IŚ 109,05pra­dhā­na­gu­ṇa­bhū­tai­kā­nta­mā­yā­ta­m iti na śaṃ­ka­nī­yaṃ | "­ta­ttvaṃ­tv ane- YAṬ-IŚ 109,06kāntam a­śe­ṣa­rū­paṃ­" iti va­ca­nā­t | tattvaṃ jī­vā­di­pra­mā­ṇā­rpi­taṃ YAṬ-IŚ 109,07sa­ka­lā­de­śā­t "­sa­ka­lā­de­śaḥ pra­mā­ṇā­dhī­naḥ­" iti va­ca­nā­t YAṬ-IŚ 109,08ta­da­ne­kā­nta­m eva syād a­ne­kā­nto 'py a­ne­kāṃ­to na punar e­kā­nta­sta- YAṬ-IŚ 109,09sya na­yā­rpa­ṇa­yo­kta­tvā­t | kutas ta­da­ne­kāṃ­ta­m ity ucyate — ya­to­'­śe- YAṬ-IŚ 109,10ṣarūpaṃ aśeṣaṃ sakalaṃ rūpaṃ yasya ta­da­śe­ṣa­rū­paṃ­vi­ka­la­rū­pa­sya tattvai- YAṬ-IŚ 109,11ka­de­śa­tvā­t |

YAṬ-IŚ 109,12katham idānīṃ syāj jīva eva syād ajīva e­ve­tyā­di­nā YAṬ-IŚ 109,13pra­mā­ṇa­vā­kye­nā­bhi­dhī­ya­ta iti śaṃ­kā­yā­m idam ucyate —

YAṬ-IŚ 109,15tattvaṃ dvābhyāṃ pra­kā­rā­bhyāṃ vya­va­sthi­taṃ dra­vya­rū­paṃ­bha­vā­rtha- YAṬ-IŚ 109,16vattvāt pa­ryā­ya­rū­paṃ vya­va­hā­ra­va­ttvā­t | bhavārtho hi­sa­ddra­vyaṃ vidhi- YAṬ-IŚ 109,17r vya­va­hā­ro '­sa­ddra­vyaṃ guṇaḥ paryāyaḥ pra­ti­ṣe­dhaḥ­, ta­tta­ttva­m eva vastuna YAṬ-IŚ 109,18iti dvi­pra­kā­raṃ tattvaṃ pra­kā­rā­nta­rā­bhā­vā­t | tatra yadā ya­dā­sa­ddra­vyaṃ YAṬ-IŚ 109,19jīvo dha­rmā­sti­kā­yo '­dha­rmā­sti­kā­ya ākāśaṃ kālaḥ pudgalo YAṬ-IŚ 109,20ma­nu­ṣyā­di­r iti vā vi­dhi­la­kṣa­ṇa­bha­vā­rtha­pra­rū­pa­ṇā­yāṃ sad i­ti­śa­bdaḥ YAṬ-IŚ 109,21pra­yu­jya­te ta­dā­kā­lā­tma­rū­pa­saṃ­sa­rga­gu­ṇi­de­śā­rtha­saṃ­baṃ­dho­pa­kā­ra- YAṬ-IŚ 109,22śabdair a­bhe­de­nā­bhe­dā­tma­ka­sya vastuno '­bhi­dhā­nā­tsa­ka­lā­de­śa­sya YAṬ-IŚ 110,01pra­mā­ṇā­dhī­na­sya pra­yo­gā­da­śe­ṣa­rū­paṃ ta­ttva­ma­bhi­dhī­ya­te | sad iti YAṬ-IŚ 110,02śabdo hi sa­ka­la­sa­dvi­śe­ṣā­tma­kaṃ sa­di­ta­rā­tma­kā­sa­dvi­śe­ṣā­tma­kaṃ YAṬ-IŚ 110,03ca tattvaṃ pra­ti­pā­da­ya­ti kā­lā­di­bhi­r a­bhe­dā­t | tathā dra­vya­mi­ti YAṬ-IŚ 110,04śabdo niḥ­śe­ṣa­dra­vya­vi­śe­ṣā­tma­kaṃ dra­vya­ta­ttvaṃ­sa­ka­la­pa­ryā­ya­vi­śe­ṣā- YAṬ-IŚ 110,05tmakam a­dra­vya­gu­ṇā­dyā­tma­kaṃ ca pra­kā­śa­ya­ti | tathaiva jīvaiti śabdo YAṬ-IŚ 110,06jī­va­ta­ttvaṃ sa­ka­la­jī­va­vi­śe­ṣā­tma­kaṃ jī­va­pa­ryā­ya­rū­paṃ­jī­vā­jī­va­vi- YAṬ-IŚ 110,07śe­ṣā­tma­kaṃ ca ka­tha­ya­ti | tathaiva dharma ity adharma i­tyā­kā­śa iti YAṬ-IŚ 110,08kāla iti ca śabdo dharmam a­dha­rma­m ākāśaṃ kālaṃ ca­sa­ka­la­sva­vi­śe- YAṬ-IŚ 110,09ṣātmakaṃ ni­ve­da­ya­ti | pudgala iti śa­bdo­'­khi­la­pu­dga­la­vi­śe­ṣā­tma­kaṃ YAṬ-IŚ 110,10pu­dga­la­dra­vya­m eveti pra­ti­pa­tta­vyaṃ vi­dhi­rū­pa­sya­bha­vā­rtha­sya prā­dhā­nyā­t | YAṬ-IŚ 110,11yadā punar a­sa­di­ti­śa­bdaḥ pra­yu­jya­te ta­dā­'­py a­sa­tta­ttvaṃ­pa­ra­rū­pā­di- YAṬ-IŚ 110,12ca­tu­ṣṭa­yā­pe­kṣaṃ kā­lā­di­bhi­r a­bhe­de­nā­bhe­do­pa­cā­re­ṇa­sa­ka­lā­sa­dvi­śe- YAṬ-IŚ 110,13ṣātmakaṃ tattvaṃ khyā­pa­ya­ti­, vya­va­hā­ra­sya bhe­da­prā­dhā­nyā­t | tathaivā- YAṬ-IŚ 110,14dravyam ajīva ityādi pra­ti­ṣe­dha­śa­bdaḥ sa­ka­lā­sa­dvi­śe­ṣā­tma­ka­ma­dra­vya- YAṬ-IŚ 110,15tvam a­jī­vā­di­ta­ttvaṃ ca pra­tyā­ya­ya­ti | syād iti ni­pā­te­na­ta­thā YAṬ-IŚ 110,16ta­syo­dyo­ta­nā­d e­va­kā­re­ṇā­nya­thā­bhā­va­ni­rā­ka­ra­ṇā­t | va­stu­tva­mi­ti YAṬ-IŚ 110,17śabdas tu syā­tkā­ra­lāṃ­cha­naḥ sai­va­kā­raḥ­sa­ka­la­va­stu­vi­śe­ṣa­sa­da­sa­dā- YAṬ-IŚ 110,18dirūpaṃ tattvaṃ kā­lā­di­bhi­r a­bhe­de­nā­bhe­do­pa­cā­re­ṇa­pra­khyā­pa­ya­ti tasya YAṬ-IŚ 110,19bha­vā­rtha­vya­va­hā­ra­va­ttvā­d vi­dhi­ni­ṣe­dha­prā­dhā­nye­na­yu­ga­pa­da­bhi­dhā­nā­t­, YAṬ-IŚ 110,20yatkāle vastuno vastutvaṃ tatkāla e­va­sa­ka­la­va­stu­vi­śe­ṣā­sta­sya YAṬ-IŚ 110,21ta­dvyā­pa­ka­tvā­d iti kā­le­nā­bhe­da­s te­bhyo­dra­vyā­rthi­ka­prā­dhā­nyā­t | YAṬ-IŚ 110,22yathā ca vastuno va­stu­tva­m ā­tma­rū­paṃ tathā sa­rve­va­stu­vi­śe­ṣāḥ YAṬ-IŚ 111,01ity ā­tma­rū­pe­ṇā­bhe­daḥ | yathā ca va­stu­tve­na va­stu­naḥ­saṃ­sa­rga­s tathā YAṬ-IŚ 111,02va­stu­vi­śe­ṣai­r api, sa­vi­śe­ṣa­syai­va tasya samyak sṛṣṭau vyāpā- YAṬ-IŚ 111,03rāt tataḥ saṃ­sa­rge­ṇā­py abhedaḥ | yas tu va­stu­tva­sya guṇasya YAṬ-IŚ 111,04va­stu­gu­ṇi­de­śaḥ sa eva va­stu­vi­śe­ṣā­ṇā­m iti gu­ṇi­de­śe­nā­'­pi YAṬ-IŚ 111,05ta­da­bhe­daḥ | ya eva cārtho va­stu­tva­syā­dhi­ka­ra­ṇa­la­kṣa­ṇo­va­stvā­tmā sa YAṬ-IŚ 111,06eva sa­ka­la­va­stu­dha­rmā­ṇā­m ity arthato 'pi ta­da­bhe­daḥ | yaś ca­va­stu­ni YAṬ-IŚ 111,07va­stu­tva­saṃ­baṃ­dhaḥ sa­ma­vā­yo '­vi­ṣva­gbhā­va­la­kṣa­ṇaḥ sa e­va­sa­ka­la­dha­rmā- YAṬ-IŚ 111,08ṇām iti saṃ­baṃ­dhe­na ta­da­bhe­daḥ | ya eva co­pa­kā­ro va­stu­no­va­stu- YAṬ-IŚ 111,09tvena kriyate '­rtha­kri­yā­sā­m a­rthya­la­kṣa­ṇaḥ sa e­va­sa­ka­la­dha­rmai­r ity u- YAṬ-IŚ 111,10pa­kā­re­ṇai­va ta­da­bhe­daḥ | yathā ca va­stu­śa­bdo va­stu­tvaṃ­pra­ti­pā­da­ya­ti YAṬ-IŚ 111,11tathā sa­ka­la­va­stu­dha­rmā­n api tair vinā ta­sya­va­stu­tvā­nu­pa­pa­tte­r iti śa- YAṬ-IŚ 111,12bde­nā­'­pi ta­da­bhe­daḥ | pa­ryā­yā­rthi­ka­prā­dhā­nye­na tu­pa­ra­mā­rtha­taḥ kā- YAṬ-IŚ 111,13lā­di­bhi­r bheda eva dha­rma­dha­rmi­ṇo­r a­bhe­do­pa­cā­rā­t | va­stu­śa­bde­na sakala- YAṬ-IŚ 111,14dha­rma­vi­śi­ṣṭa­sya vastuno '­bhi­dhā­nā­t sa­ka­lā­de­śo na vi­ru­dhya­te | YAṬ-IŚ 111,15tataḥ syād vastv evety ā­di­śa­bdaḥ tattvam a­śe­ṣa­rū­paṃ­pra­ti­pā­da­ya­tī­ti nā- YAṬ-IŚ 111,16nā­tva­rū­pa­syā­pi vastuno vā­ca­ka­saṃ­bha­vaḥ sa­ka­lā­de­śa­vā­kye­na­ta­sya YAṬ-IŚ 111,17tathā vaktuṃ śa­kya­tvā­t | nanu ca dra­vya­mā­traṃ tattvaṃ ta­sya­dra­vya­pa­de­nā- YAṬ-IŚ 111,18bhi­dhā­nā­t pa­dā­nta­rā­ṇā­ma­pi tatraiva vyā­pā­rā­t ta­dvya­ti­re­ke­ṇa YAṬ-IŚ 111,19pa­dā­rthā­saṃ­bha­vā­d ity eke | pa­ryā­ya­mā­tra­m eva ta­ttvaṃ­dra­vya­sya sa­ka­la­pa- YAṬ-IŚ 111,20ryā­ya­vyā­pi­no vi­cā­rya­mā­ṇa­syā­yo­gā­t­, dra­vyā­di­pa­de­nā­pi paryā- YAṬ-IŚ 111,21ya­mā­tra­syai­va ka­tha­nā­t tatra pra­vṛ­tti­prā­pti­da­rśa­nā­c cetyanye | dravyaṃ pa- YAṬ-IŚ 111,22ryāyaś ca pṛthag eva tattvaṃ tayos tā­dā­tmya­vi­ro­dhā­tdra­vya­pa­de­na dravya- YAṬ-IŚ 112,01syai­vā­bhi­dhā­nā­t pa­ryā­ya­pa­de­na pa­ryā­ya­syai­va­ni­ve­da­nā­d a­nya­thā­saṃ­ka­ra­vya- YAṬ-IŚ 112,02ti­ka­ra­pra­saṃ­gā­d ity apare | dra­vya­pa­ryā­ya­dva­yā­tma­kaṃ­ta­ttvaṃ­, dra­vya­pa­de­na pa- YAṬ-IŚ 112,03ryā­ya­pa­de­na vā ta­syai­vā­bhi­dhā­nā­t sa­rva­trā­pa­ryā­yā­tma­ka­sya­dra­vya­syā- YAṬ-IŚ 112,04saṃ­bha­vā­t sa­ka­la­pa­ryā­ya­śū­nya­sya ca dra­vya­syā­pra­tī­te­r i­tī­ta­re |

YAṬ-IŚ 112,05tān prati sūrayo vaktum ā­ra­bha­nte —

YAṬ-IŚ 112,10na tāvat dravyam eveti dravyasya vya­va­sthā­sa­ka­la­pa­ryā­ya- YAṬ-IŚ 112,11ra­hi­ta­sya pra­mā­ṇā­go­ca­ra­tvā­t­, na hi pratyakṣaṃ dra­vya­vi­ṣa­yaṃ­ta­sya va- YAṬ-IŚ 112,12rta­mā­na­vi­ṣa­ya­tvā­t dra­vya­sya­tri­kā­la­go­ca­rā­naṃ­ta­vi­va­rta­vyā­pi­tvā­t | YAṬ-IŚ 112,13na ca va­rta­mā­na­mā­tra­vi­ṣa­ya­tve pra­tya­kṣa­sya sa­rvā­tma­nā­tri­kā­la­vi- YAṬ-IŚ 112,14ṣa­ya­dra­vya­grā­hi­tvaṃ yuktaṃ yo­gi­pra­tya­kṣa­tva­pra­saṃ­gā­t | ta­rhi­yo­gi­pra- YAṬ-IŚ 112,15tyakṣam eva dra­vya­vi­ṣa­ya­m iti cet na, a­sma­dā­di­pra­tya­kṣa­sya YAṬ-IŚ 112,16ni­rvi­ṣa­ya­tva­pra­saṃ­gā­t | nanu a­sma­dā­di­pra­tya­kṣa­syā­pi­vi­dhā­tṛ­tvā­t YAṬ-IŚ 112,17sarvadā ni­ṣe­ddhṛ­tve vi­dhi­vi­ṣa­ya­tva­vi­ro­dhā­tni­ṣe­dhyā­nā­mā­naṃ­tyā­da- YAṬ-IŚ 112,18naṃ tenāpi kālena ni­ṣe­dha­sya kartum a­śa­kte­sta­trai­vo­pa­kṣī­ṇa­śa­kti­ka- YAṬ-IŚ 112,19tvāt ka­dā­ci­t ka­sya­ci­d vidhau pra­vṛ­ttya­nu­pa­pa­tte­rvi­dhi­vi­ṣa­ya­tva­syai­va YAṬ-IŚ 112,20yu­kti­ma­ttva­m iti cet, nai­ta­tsā­raṃ­, sa­ddra­vya­mā­tre­pra­tya­kṣa­sya pravṛttau YAṬ-IŚ 112,21śa­śva­da­sa­ttve pra­vṛ­ttya­bhā­vā­t ta­da­vya­va­cche­da­pra­saṃ­gā­t | yadi punaḥ YAṬ-IŚ 113,01sanmātre vidhau pra­va­rta­mā­naṃ pra­tya­kṣaṃ­ta­dvi­ru­ddha­m asattvaṃ vya­va­cchi­na- YAṬ-IŚ 113,02ttīti kathyate ta­dā­'­pi niṣeddhṛ pratyakṣaṃ kathaṃ na syāt ? yadi pu- YAṬ-IŚ 113,03naḥ pra­tha­mā­kṣa­sa­nni­pā­ta­ve­lā­yāṃ ni­rvi­ka­lpaṃ pra­tya­kṣaṃ­sa­nmā­tra­m eva YAṬ-IŚ 113,04sā­kṣā­tku­ru­te­, paścād a­nā­dya­vi­dyā­vā­sa­nā­sā­ma­rthyā­d a­sa­t­, nivṛtti- YAṬ-IŚ 113,05vi­ka­lpo­tpa­tteḥ pra­ti­ṣe­dha­vya­va­hā­ro '­sma­dā­deḥ pra­va­rtta­ta i­ti­ma­taṃ­, YAṬ-IŚ 113,06tadā pa­ra­mā­rtha­to nā­sa­ttva­ni­vṛ­tti­r i­ti­sa­da­sa­dā­tma­ka­va­stu­vi­ṣa­yaṃ YAṬ-IŚ 113,07pratyakṣaṃ pra­sa­jye­ta | sa­nmā­tra­sya vi­dhi­re­vā­sa­ttva­pra­ti­ṣe­dha iti cet, YAṬ-IŚ 113,08 katham evaṃ vi­dhā­tre­va pratyakṣaṃ ni­ṣe­ddhṛ­tva­syā­pi­ta­tre­ṣṭeḥ ? kathaṃ ca YAṬ-IŚ 113,09svayam eva na niṣeddhṛ pra­tya­kṣa­m iti bruvāṇaḥ pra­ti­ṣe­dhaṃ­sa­rva­thā nirā- YAṬ-IŚ 113,10kurvīta na ce­da­sva­sthaḥ | a­thā­vi­dyā­ba­lā­n na ni­ṣe­ddhṛ­pra­tya­kṣa­m iti YAṬ-IŚ 113,11ni­ṣe­dha­vya­va­hā­raḥ kriyate pa­ra­mā­rtha­ta­s tasyāpy a­na­bhi­dhā­nā­tki­m e- YAṬ-IŚ 113,12vam avācyaṃ pra­tya­kṣa­m iṣyate ? tatheṣṭau sa­nmā­tra­m a­pya­vā­cyaṃ syāt, YAṬ-IŚ 113,13ta­ttva­yu­kta­ta­raṃ pa­ra­pra­tyā­ya­nā­yo­gā­t — sanmātraṃ hi ta­ttvaṃ­pa­raṃ YAṬ-IŚ 113,14pra­tyā­ya­ye­n na saṃ­vi­nmā­tre­ṇa pa­rā­pra­tya­kṣe­ṇa pra­tyā­ya­yi­tu­mī­śaḥ­, YAṬ-IŚ 113,15pa­ra­mā­rtha­taḥ pra­tyā­yya­pra­tyā­ya­ka­bhā­vā­bhā­vā­t na kva­ci­tkiṃ­ci­t YAṬ-IŚ 113,16ka­thaṃ­ci­t pra­tyā­ya­ya­ti sarvasya svata e­va­sa­nmā­tra­ta­ttva­pra­ti­pa­tte­r iti YAṬ-IŚ 113,17cet, na vi­pra­ti­pa­ttya­bhā­va­pra­saṃ­gā­t | yadi punaḥ sa­nmā­tre­ta­ttve YAṬ-IŚ 113,18sva­pa­ra­vi­bhā­gā­bhā­vā­t sarvasya bhedasya ta­trai­vā­nu­pra­ve­śā­n nakaści- YAṬ-IŚ 113,19t ku­ta­ści­t ka­thaṃ­ci­t ka­dā­ci­d vi­pra­ti­pa­dya­ta iti cet, na syā­de­ta­d e- YAṬ-IŚ 113,20vaṃ yadi sva­pa­ra­vi­bhā­gā­bhā­vaḥ si­ddhye­t­, sa hi na tā­va­tpra­tya­kṣa­taḥ YAṬ-IŚ 113,21siddhas ta­syā­bhā­va­vi­ṣa­ya­tva­pra­saṃ­gā­t­, nā'py a­nu­mā­nā­tpa­kṣa­he­tu­dṛ­ṣṭāṃ­ta- YAṬ-IŚ 113,22bhe­dā­bhā­ve '­nu­mā­nā­nu­pa­pa­tteḥ­, ka­lpi­ta­syā­py a­nu­mā­na­sya­vi­dhi­vi- YAṬ-IŚ 114,01ṣa­ya­tva­ni­ya­mā­t­, tasya pra­ti­ṣe­dha­vi­ṣa­ya­tve­pra­tya­kṣa­syā­pi pra­ti­ṣe­dha­vi- YAṬ-IŚ 114,02ṣa­ya­tva­si­ddheḥ kutaḥ sa­nmā­tra­tva­si­ddhiḥ­? | ā­ga­mā­tsva­pa­ra­vi­bhā­gā­bhā- YAṬ-IŚ 114,03vaḥ sādhyata iti cet, na, sva­pa­ra­vi­bhā­gā­bhā­ve kvacid āgamā- YAṬ-IŚ 114,04nu­pa­pa­tteḥ | āgamo hy ā­pta­va­ca­na­m a­pau­ru­ṣe­yaṃ vā va­ca­naṃ­syā­t ? na YAṬ-IŚ 114,05tāvad āptasya ta­tpra­ti­pā­dya­sya ca vi­ne­ya­syā­bhā­ve va­ca­na­mā­pta­sya pra- YAṬ-IŚ 114,06varttate | ta­tsa­dbhā­ve ca siddhaḥ sva­pa­ra­vi­bhā­ga iti ka­tha­mā­ga­mā­t ta- YAṬ-IŚ 114,07dabhāvaḥ sidhyet ? yadi punar a­pau­ru­ṣe­yaṃ va­ca­na­m ā­ga­ma­sta­dā­'­pi YAṬ-IŚ 114,08sva­pa­ra­vi­bhā­gaḥ siddhas ta­dvyā­khyā­tuḥ śrotuś ca si­e­ddheḥ­sva­pa­ra­vi­bhā- YAṬ-IŚ 114,09go­pa­pa­tteḥ | syān mataṃ, sva­pa­ra­vi­bhā­gā­bhā­vo 'pi na ku­ta­ści­tpra­mā- YAṬ-IŚ 114,10ṇāt sādhyate pra­tya­kṣa­taḥ sa­nmā­tra­si­ddhe­r e­va­sva­pa­ra­vi­bhā­gā­bhā­va­sya YAṬ-IŚ 114,11sā­dha­nā­t ke­va­la­m a­vi­dyā­vi­lā­sa­mā­traṃ­pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­vaḥ saṃ- YAṬ-IŚ 114,12ve­dya­saṃ­ve­da­ka­bhā­va­va­d iti | tad apy a­sa­mya­k­, saṃ­ve­dya­saṃ­ve­da­ka­bhā­va­pra- YAṬ-IŚ 114,13ti­pā­dya­pra­ti­pā­da­ka­bhā­vā­bhā­ve sva­pa­ra­pra­ti­pa­tti­vi­ro­dhā­tsa­rva­thā YAṬ-IŚ 114,14śū­nya­vā­dā­va­kā­śa­pra­saṃ­gā­t |

YAṬ-IŚ 114,15tad uktam —

YAṬ-IŚ 114,18tad etad atrāpi saṃprāptaṃ | tathā hi —

YAṬ-IŚ 114,21nanu ca vi­cā­rā­tpū­rvaṃ ta­ttvā­bhyu­pa­ga­maḥ paścād vā ? ya­di­pū­rvaṃ tadā YAṬ-IŚ 114,22niṣphalo vicāraḥ syāt, ta­ttvā­bhyu­pa­ga­ma­pha­la­tvā­d vi­cā­ra­sya­, YAṬ-IŚ 115,01tasya vi­cā­rā­t prāg eva siddheḥ | paścāc ce­tsa­rva­syā­vi­cā­ra­ra­ma­ṇī­ye­na YAṬ-IŚ 115,02lo­ka­vya­va­hā­re­ṇa vi­cā­ra­sya pra­vṛ­tte­r na pa­rya­nu­yo­go yuktaḥ, vicā- YAṬ-IŚ 115,03rakāle hi na kaścid api śū­nya­vā­dī sa­ttā­dvai­ta­vā­dī vā, yena YAṬ-IŚ 115,04sa­rva­thā­'­nu­pā­ya­tvā­d vāde '­na­dhi­kā­raḥ pra­sa­jye­ta !­a­ne­kā­nta­vā­di- YAṬ-IŚ 115,05nām api ta­dvi­cā­ro­tta­ra­kā­la­m eva sarvam a­ne­kā­ntā­tma­kaṃ­ta­ttva­m iti YAṬ-IŚ 115,06pra­ti­pa­tta­vyaṃ­, katham anyathā pa­ra­spa­rā­śra­yā­khyo doṣo na­syā­t­, YAṬ-IŚ 115,07prasiddhe '­ne­kā­nta­tve vi­cā­ra­pra­vṛ­tti­s tasyāṃ ca sa­tyā­ma­ne­kā­nta­pra- YAṬ-IŚ 115,08siddhir iti ga­tyaṃ­ta­rā­bhā­vā­t | kiṃcid api ta­ttva­ma­na­bhyu­pa­ga­mya YAṬ-IŚ 115,09pa­rī­kṣā­pra­vṛ­ttau tu na kaścid doṣaḥ pa­rī­kṣo­tta­ra­kā­laṃ ya­dvi­ni­ści­taṃ YAṬ-IŚ 115,10tat tattvam iti vya­va­sthā­nā­t | tathā ca sa­ttā­dvai­ta­vā­di­no­'­pi vi- YAṬ-IŚ 115,11cā­ra­sā­ma­rthyā­t sa­ttā­dvai­ta­ta­ttva­vya­va­sthi­tau ya­thā­da­rśa­naṃ­saṃ­ve­dya­saṃ­ve­da- YAṬ-IŚ 115,12ka­bhā­va­sya pra­ti­pā­dya­pra­ti­pā­da­ka­bhā­va­sya vā­sva­pa­ra­vi­bhā­ga­bhā­va- YAṬ-IŚ 115,13nā­dhī­na­sya pra­ti­baṃ­dha­ka­bhā­vā­t sarvam a­na­va­dya­m iti kecit | tad apy ati- YAṬ-IŚ 115,14mu­gdha­bu­ddhi­vi­jṛṃ­bhi­taṃ­, kiṃcin ni­rṇī­ta­m a­nā­śri­tya­vi­cā­ra­sthai­vā­pra- YAṬ-IŚ 115,15vṛttes tasya saṃ­śa­ya­pū­rva­ka­tvā­t­, saṃ­śa­ya­sya ca­ni­rṇa­ya­ni­baṃ­dha­na­tvā­t pū- YAṬ-IŚ 115,16rvam a­ni­rṇī­ta­vi­śe­ṣa­sya paścāt kvacit saṃ­śa­ya­syā­nu­pa­la­bdheḥ­sthā- YAṬ-IŚ 115,17ṇu­pu­ru­ṣa­saṃ­śa­ya­va­t | ya eva hi­pū­rva­ni­ści­ta­sthā­ṇu­pu­ru­ṣa­vi­śe­ṣaḥ pra- YAṬ-IŚ 115,18tipattā ta­syai­vā­nya­tro­rdhva­tā­sā­mā­nyaṃ pra­tya­kṣa­to­ni­ści­ta­va­ta­sta- YAṬ-IŚ 115,19dvi­śe­ṣa­yoḥ smarataḥ saṃ­śa­yo­tpa­tti­da­rśa­nā­t | na cai­vaṃ­sa­ttā­dvai­ta­ta­ttvaṃ YAṬ-IŚ 115,20kiṃ vā sarvathā śūnyam iti saṃśaya u­tpa­dya­te pū­rvaṃ­ta­dvi­ṣa­ya­ni­rṇa- YAṬ-IŚ 115,21yā­nu­pa­pa­tteḥ | kvacit ta­nni­rṇa­yo­tpa­ttau vā na­sa­ttā­dvai­ta­vā­di­naḥ śūnya- YAṬ-IŚ 115,22vādino va sve­ṣṭa­si­ddhiḥ | yadi punaḥ sarvam a­bhyu­pa­ga­bhya­sa­ttā- YAṬ-IŚ 116,01dvai­ta­śū­nya­vā­da­yo­r api kvacit ka­dā­ci­t ta­nni­rṇa­yā­tpu­na­r anyatra tattva- YAṬ-IŚ 116,02sā­mā­nya­m u­pa­la­bdha­va­ta­s tayoś cā­nu­sma­ra­taḥ saṃ­śa­ya­pra­vṛ­tte­rvi­cā­raḥ­, prava- YAṬ-IŚ 116,03rttata eveti mataṃ, tadāpi ye­nā­tma­nā sa­ttā­dvai­taṃ pū­rvaṃ­ni­rṇī­taṃ tenaiva YAṬ-IŚ 116,04sa­rva­śū­nya­tvaṃ rū­pā­nta­re­ṇā vā ? na tāvat prathamaḥ pa­kṣo­vyā­dhā­tā­t­, YAṬ-IŚ 116,05rū­pā­nta­re­ṇa tu ta­nni­rṇa­ye syā­dvā­da­m āśritya vi­cā­raḥ­pra­va­rtta­ta YAṬ-IŚ 116,06ity etad āyātaṃ | tathā ca nā­ne­kāṃ­ta­vā­di­nāṃ vi­cā­rā­t pū­rva­ma­ne­kāṃ­ta- YAṬ-IŚ 116,07tvā­pra­si­ddhi­s ta­da­pra­si­ddhau vi­cā­rā­pra­vṛ­tteḥ | na ca vi­cā­rā­de­vā­ne­kāṃ- YAṬ-IŚ 116,08ta­tva­si­ddhiḥ­, pra­tya­kṣa­taḥ pa­ra­mā­ga­mā­c ca­su­ni­ści­tā­saṃ­bha­va­dbā­dha­ka­pra- YAṬ-IŚ 116,09māṇād a­ne­kāṃ­ta­tva­si­ddhe­r a­pra­ti­baṃ­dhā­t­, na cai­vaṃ­vi­cā­rā­na­rtha­kyaṃ tadba- YAṬ-IŚ 116,10lād eva ta­ttva­si­ddhe­r a­bhyu­pa­ga­mā­t­, pra­tya­kṣā­d ā­ga­mā­c ca­pra­ti­pa­nna­ta­ttva­syā- YAṬ-IŚ 116,11pi ku­ta­ści­d dṛ­ṣṭā­dṛ­ṣṭā­ni­mi­tta­va­śā­t ka­sya­ci­t kvacit ka­thaṃ­ci­tsaṃ­śa- YAṬ-IŚ 116,12yotpattau vi­cā­ra­syā­va­kā­śā­tsa­rva­trā­'­he­tu­vā­da­he­tu­vā­dā­bhyā­mā­jñā- YAṬ-IŚ 116,13pra­dhā­na­yu­kti­pra­dhā­na­yo­s ta­ttva­pra­ti­pa­tti­vi­dhā­nā­t | ta­to­'­ne­kā­nta­vā- YAṬ-IŚ 116,14dina eva vāde '­dhi­kā­raḥ sa­du­pā­ya­tvā­t | kvacit ka­dā­ci­tka­thaṃ- YAṬ-IŚ 116,15cit ku­ta­ści­t ka­sya­ci­n ni­śca­ya­sa­dbhā­vā­t | kiṃcin ni­rṇī­ta­m ā- YAṬ-IŚ 116,16śritya kvacid a­nya­trā­ni­rṇī­te vi­cā­ra­pra­vṛ­tteḥ sa­rva­tra­vi­pra­ti­pa­dya­mā­nā- YAṬ-IŚ 116,17nāṃ ni­rā­śra­ya­vi­cā­ra­ṇā­nu­pa­pa­tteḥ |

YAṬ-IŚ 116,18tathā coktaṃ ta­ttvā­rthā­laṃ­kā­re —

YAṬ-IŚ 116,21tato na vi­cā­ra­sā­ma­rthyā­t sa­ddra­vya­ta­ttva­vya­va­sthā nā­'­pi­pa­ryā­ya- YAṬ-IŚ 116,22ta­ttva­vya­va­sthā­, dra­vya­vi­ka­la­sya pa­ryā­ya­mā­tra­sya­sa­ka­la­pra­mā­ṇā­vi- YAṬ-IŚ 117,01ṣa­ya­tvā­t dra­vyai­kā­nta­va­t | pra­tya­kṣa­to­va­rtta­mā­na­pa­ryā­yaḥ pratibhā- YAṬ-IŚ 117,02sata eva sa­rva­sye­dā­nīṃ­ta­na­ta­yā pra­ti­bhā­sa­mā­na­tvā­t | na­ṣṭā­nu­tpa­nna- YAṬ-IŚ 117,03yor i­dā­nīṃ­ta­na­ta­yā pra­ti­bhā­sā­bhā­vā­d iti cet, ne­dā­nīṃ­ta­na­tā­yā YAṬ-IŚ 117,04eva dra­vyā­bhā­ve pra­ti­bhā­sa­vi­ro­dhā­t­, na­ṣṭā­nu­tpa­nnā­va­sthā­dvi­ta­ya­ma­na­pe- YAṬ-IŚ 117,05kṣa­mā­ṇa­sya va­rta­mā­na­tā­pra­tī­te­r a­yo­gā­t­, ni­tya­tva­sā­dha­nā­cce­dā­nīṃ­ta­na- YAṬ-IŚ 117,06tā­pra­tī­teḥ śa­śva­da­vi­cche­dā­dā­tma­no '­haṃ­tā­pra­tī­ti­va­t — ya­thai­va­hy ātmā YAṬ-IŚ 117,07sukhy ahaṃ duḥkhy aham iti sa­rva­dā­'­py a­va­cchi­nnā­haṃ­pra­tya­ya­vi­ṣa­ya­bhā­va­m a- YAṬ-IŚ 117,08nu­bha­va­n na ka­dā­ci­d ahaṃtāṃ saṃ­tya­ja­tī­ti nityaḥ, tathāva­hi­rva­stv api YAṬ-IŚ 117,09sa­ta­ta­m i­dā­nīṃ­ta­na­tāṃ na jahāti prāg api idānīṃ pa­śyā­mi­pa­ścā- YAṬ-IŚ 117,10d a­pī­dā­nīṃ pa­śyā­mī­ti na sakalo deśo vā kaścid vidyate yatre- YAṬ-IŚ 117,11dā­nīṃ­ta­na­tā­pra­tī­ti­r nāstīti ta­da­vya­va­cche­daḥ siddhaḥ | tataḥ YAṬ-IŚ 117,12samastaṃ vastu vi­vā­dā­pa­nnaṃ nityam e­ve­dā­nī­nta­na­ta­yā­pra­tī­ya­mā­na- YAṬ-IŚ 117,13tvāt, pra­ti­kṣa­ṇa­vi­nā­śi­tve ta­dvi­ro­dhā­t |

YAṬ-IŚ 117,14syā­nma­taṃ­, pū­rve­dā­nīṃ­ta­na­tā­nyā pāścātyā ca­va­rtta­mā­ne­dā­nīṃ­ta- YAṬ-IŚ 117,15natā, na tatas tayoḥ saṃ­tā­nā­vi­cche­daḥ­, pra­ti­kṣa­ṇaṃ­ta­dvi­cche­dā­d i- YAṬ-IŚ 117,16ti | tad a­sa­t­, ta­dvi­cche­da­grā­hi­ṇaḥ ka­sya­ci­d a­saṃ­bha­vā­t | nahi tā- YAṬ-IŚ 117,17vat sāṃ­pra­ti­ka­m i­da­nīṃ­ta­na­tā­yāḥ saṃ­ve­da­naṃ­pū­rvā­pa­re­dā­nīṃ­ta­na­tā­saṃ­ve- YAṬ-IŚ 117,18da­na­vi­cche­daṃ gra­hī­tu­m alaṃ tadā svayam a­bhā­vā­t | nā­pya­nu­mā­naṃ ta- YAṬ-IŚ 117,19dvi­cche­dā­vi­nā­bhā­vi­liṃ­ga­gra­ha­ṇā­saṃ­bha­vā­t | yo hi ka­dā­ci­t YAṬ-IŚ 117,20kvacit pū­rvā­pa­re­dā­nīṃ­ta­na­vi­cche­da­m u­pa­la­bha­te sa e­va­ta­tsva­bhā­va­sya YAṬ-IŚ 117,21ta­tkā­rya­sya vā liṃgasya te­nā­vi­nā­bhā­vaṃ sā­ka­lye­na ta­rka­ye­t YAṬ-IŚ 117,22na punar anyo '­ti­pra­saṃ­gā­t | na ca sva­yaṃ­pū­rvā­pa­ra­kā­la­ma­vyā­pnu­va­n YAṬ-IŚ 118,01pū­rvā­pa­re­dā­nīṃ­ta­na­tā­saṃ­va­de­na­yo­r vi­cche­da­mu­pa­la­bdhuṃ samarthaḥ | santāna- YAṬ-IŚ 118,02s tādṛk samartha iti cet, na, ta­syā­va­stu­tve sa­ka­la­sā­ma­rthyā- YAṬ-IŚ 118,03nu­pa­pa­tteḥ­, vastutve punar ātmana eva saṃtāna i­ti­nā­ma­ka­ra­ṇā- YAṬ-IŚ 118,04n ni­tyā­tma­si­ddheḥ | syān matir eṣā te, pū­rvā­pū­rve­dā­nīṃ­ta­na­tā­saṃ­ve­da- YAṬ-IŚ 118,05nā­hi­ta­vā­sa­nā­pra­bo­dhā­t ta­dvi­cche­da­ni­śca­yo­tpa­tte­r na­ni­tyā­tma­saṃ­si- YAṬ-IŚ 118,06ddhir iti, sā'pi na samyak | pū­rvā­pa­re­dā­nīṃ­ta­na­tā­ni­śca­ya­syai­va YAṬ-IŚ 118,07ta­tsaṃ­ve­da­nā­hi­ta­vā­sa­nā­pra­bo­dhā­d u­tpa­tte­rya­thā­nu­bha­va­ni­śca­yo­pa­ja­na­na­saṃ- YAṬ-IŚ 118,08bhavāt na pū­rvā­pū­rva­vi­cche­do '­nu­bhū­taḥ | nanu pra­tya­kṣa­taḥ­sva­rū­pā- YAṬ-IŚ 118,09nubhava eva saṃ­ve­da­na­sya pū­rvā­pa­ra­saṃ­ve­da­na­vi­cche­dā­nu­bha­vai­ti cen na YAṬ-IŚ 118,10ta­da­vi­cche­dā­nu­bha­va­syā­pi sva­rū­pā­nu­bha­va­rū­pa­tva­si­ddhe­ra­pra­ti­baṃ­dhā­t | YAṬ-IŚ 118,11pū­rva­smā­t pa­ra­smā­c ca saṃ­ve­da­nā­d idaṃ saṃ­ve­da­naṃ vi­cchi­nna­mi­ti niśca- YAṬ-IŚ 118,12yotpatteḥ saṃ­ve­da­na­sva­rū­pā­nu­bha­va­s ta­dvi­cche­dā­nu­bha­va e­ve­ti­ce­t­, YAṬ-IŚ 118,13nā­vi­cchi­nna­m aham ā­mu­hū­rttā­de­r a­nva­bha­va­m i­tya­vi­cche­da­ni­śca­ya­prā­du­rbhā­vā- YAṬ-IŚ 118,14t ta­da­vi­cche­dā­nu­bha­va­syai­va siddhes tato ni­raṃ­ta­ra­mi­dā­nīṃ­ta­na­ta­yā YAṬ-IŚ 118,15va­hi­ra­nta­ś ca vastunaḥ pra­tī­ya­mā­na­tvaṃ ka­thaṃ­ci­nni­tya­tva­m eva sādha- YAṬ-IŚ 118,16yatīti nātaḥ kṣa­ṇa­sthi­ti­pa­ryā­ya­mā­tra­si­ddhiḥ nāpy a­nu­mā­nā­lliṃ- YAṬ-IŚ 118,17gā­bhā­vā­t | yat sat tat sarvaṃ kṣa­ṇa­sthi­tī­ti pa­ryā­ya­mā­traṃ­ni­tya­dra- YAṬ-IŚ 118,18vyamātre kra­ma­yau­ga­pa­dyā­bhyā­ma­rtha­kri­yā­vi­ro­dhā­tsa­rvā­nu­pa­pa­tte­r ity anu- YAṬ-IŚ 118,19mānaṃ pa­ryā­ya­mā­tra­va­stu­sā­dha­na­m iti cet, na, vi­ru­ddha­sā­dha­nā­d asya YAṬ-IŚ 118,20vi­ru­ddha­tvā­t | tathā hi — yat sat tat sa­rvaṃ­dra­vya­pa­ryā­ya­rū­paṃ YAṬ-IŚ 118,21jā­tyaṃ­ta­raṃ pa­ryā­ya­mā­tre sa­rva­thā­'­rtha­kri­yā­vi­ro­dhā­tdra­vya­mā­tra­va­t YAṬ-IŚ 118,22sa­ttvā­yo­gā­d iti ni­rū­pi­ta­prā­yaṃ | tataḥ sūktaṃ na­pa­ryā­yai­kāṃ­ta- YAṬ-IŚ 119,01vyavasthā pra­mā­ṇā­bhā­vā­t dra­vyai­kāṃ­ta­vi­d iti | pṛ­tha­gbhū­ta­pa­ra­spa­ra- YAṬ-IŚ 119,02ni­ra­pe­kṣa­dra­vya­pa­ryā­ya­vya­va­sthā­'­py anena pratyuktā ta­trā­'­pi­pra­mā­ṇā- YAṬ-IŚ 119,03bhā­vā­vi­śe­ṣā­t | na hi pra­tya­kṣa­taḥ sarvathā pṛ­tha­gbhū­ta­yo­rdra­vya­pa- YAṬ-IŚ 119,04ryāyayoḥ pra­tī­ti­r asti tayor a­vi­ṣva­gbhū­ta­yo­r eva sa­rva­dā­saṃ­ve­da­nā­t | YAṬ-IŚ 119,05sa­ma­vā­yā­t tathā pra­tī­ti­r iti cet, so 'pi sa­ma­vā­ya­s tābhyāṃ YAṬ-IŚ 119,06pa­dā­rthā­nta­ra­bhū­to na pra­tya­kṣa­taḥ siddhas ta­dā­tma­ka­syai­va­ka­thaṃ­ci­t tasya YAṬ-IŚ 119,07pratīteḥ | atha sa­ma­vā­ya­sa­ma­vā­yi­noḥ pa­ra­spa­ra­m ā­tma­no­ś catābhyā- YAṬ-IŚ 119,08m a­bhe­da­pra­tya­ya­he­tu­r ity a­bhi­dhī­ya­te­, na tarhi pra­tya­kṣa­to­bhe­da­pra­ti- YAṬ-IŚ 119,09bhāso nā'py a­nu­mā­nā­t dra­vya­pa­ryā­ya­yo­r bhe­dai­kā­ntaḥ si­ddha­sta­thā­vi- YAṬ-IŚ 119,10dha­he­tva­bhā­vā­t | nanu dra­vya­pa­ryā­yau mitho bhi­nnau­bhi­nna­pra­ti­bhā­sa- YAṬ-IŚ 119,11tvāt | yau yau bhi­nna­pra­ti­bhā­sau tau tau bhinnau ya­thā­gha­ṭa­pa­ṭau tathā YAṬ-IŚ 119,12ca dra­vya­pa­ryā­yau bhi­nna­pra­ti­bhā­sau tasmād bhinnāv i­tya­nu­mā­nā­t mitho YAṬ-IŚ 119,13bhi­nna­dra­vya­pa­ryā­ya­vya­va­sthā bhavaty eveti cet, na, he­to­ra­si­ddha­tvā- YAṬ-IŚ 119,14t, bhi­nna­pra­ti­bhā­sa­tvaṃ hi dra­vya­pa­ryā­ya­yo­r na pra­tya­kṣa­taḥ­sa­rva­thā­'­stī- YAṬ-IŚ 119,15ti sa­ma­rthi­taṃ prāk | a­nu­mā­nā­d bhi­nna­pra­ti­bhā­sa­tva­m iti cetkim a- YAṬ-IŚ 119,16smād e­vā­nu­mā­nā­d a­nu­mā­nā­nta­rā­d vā | na tā­va­dā­dyaḥ pa­kṣaḥ­pa­ra­spa­rā- YAṬ-IŚ 119,17śra­yā­nu­ṣaṃ­gā­t | siddhe hy ato '­nu­mā­nā­d bhi­nna­pra­ti­bhā­si­tve­sa­tī­da­m anu- YAṬ-IŚ 119,18mānaṃ si­dhya­ti­, siddhe vā­'­smi­nn a­nu­mā­ne bhi­nna­pra­ti­bhā­sa­tva­mi­ti YAṬ-IŚ 119,19ga­tya­nta­rā­bhā­vā­t | a­nu­mā­nā­nta­rā­d bhi­nna­pra­ti­bhā­sa­tva­si­ddhau­ta­d eva YAṬ-IŚ 119,20vācyaṃ dra­vya­pa­ryā­yau bhi­nna­pra­ti­bhā­sau­vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇā­tvā­t YAṬ-IŚ 119,21yau yau vi­ru­ddha­dha­rmā­dhi­ka­ra­ṇau tau tau sa­rva­thā­bhi­nna­pra­ti­bhā­sau yathā YAṬ-IŚ 119,22ja­lā­na­lau tathā ca dra­vya­pa­ryā­yau tasmād bhi­nna­pra­ti­bhā­sā­vi­ty anumā- YAṬ-IŚ 120,01nasya pra­tya­kṣa­vi­ru­ddha­pa­kṣa­tvā­tkā­lā­tya­yā­pa­di­ṣṭa­tvā­c ca hetor nātaḥ YAṬ-IŚ 120,02sā­dhya­si­ddhiḥ | e­te­nā­va­ya­vā­va­ya­vi­no­r gu­ṇa­gu­ṇi­noḥ kriyākri- YAṬ-IŚ 120,03yāvatoḥ sā­mā­nya­ta­dva­toḥ vi­śe­ṣa­ta­dva­to­ś ca pa­ra­spa­ra­taḥ­sa­rva­thā bhede YAṬ-IŚ 120,04sādhye pra­yu­jya­mā­na­sya hetoḥ kā­lā­tya­yā­pa­di­ṣṭa­tvaṃ­pra­ti­va­rṇi­taṃ YAṬ-IŚ 120,05pakṣasya pra­tya­kṣa­bā­dhi­ta­tvā­t | ka­thaṃ­ci­t tā­dā­tmya­va­rtti­no­re­vā­vi- YAṬ-IŚ 120,06ṣva­gbhū­ta­yo­s tayoḥ pra­tya­kṣa­bu­ddhau pra­ti­bhā­sa­nā­t | ka­thaṃ­ci­dbhe­de sādhye YAṬ-IŚ 120,07si­ddha­sā­dhya­tā­pa­tti­s tatra pra­tya­kṣa­sya bhrāṃ­ta­tvā­da­bā­dha­ka­tve vahiraṃ- YAṬ-IŚ 120,08taś ca na kiṃcit pra­tya­kṣa­taḥ sidhyet bhrāṃtād a­pi­pra­tya­kṣā­t YAṬ-IŚ 120,09ka­sya­ci­t siddhau pra­tya­kṣa­ta­dā­bhā­sa­vya­va­sthā kim a­rtha­mā­sthī­ye­ta ? YAṬ-IŚ 120,10na ca bhrāṃtaṃ pra­tya­kṣaṃ­dha­rmi­dṛ­ṣṭā­nta­he­tu­vya­va­sthā­pa­nā­yā­laṃ­, yato '- YAṬ-IŚ 120,11nu­mā­na­m a­tyaṃ­ta­bhe­da­m a­va­ya­vā­va­ya­vyā­dī­nāṃ­vya­va­sthā­pa­ya­da­bhe­da­pra­ti­bhā- YAṬ-IŚ 120,12sinaḥ pra­tya­kṣa­sya bā­dha­ka­m a­nu­ma­nye­ma­hi tato '­nu­mā­naṃ­ka­sya­ci­d bā- YAṬ-IŚ 120,13dhakaṃ sādhakaṃ vā svayam a­nu­ru­cya­mā­ne­na pra­tya­kṣa­ma­bhrā­ntaṃ dha­rmi­dṛ­ṣṭāṃ- YAṬ-IŚ 120,14ta­he­tu­vi­ṣa­ya­m u­ra­rī­ka­rtta­vyaṃ tac co­ra­rī­ku­rva­tā na­dra­vya­pa­ryā­yau para- YAṬ-IŚ 120,15sparam a­tyaṃ­ta­bhi­nnau pra­ti­jñā­ta­vyau pra­tya­kṣa­bu­ddhau sa­kṛ­da­pi tathā YAṬ-IŚ 120,16pra­ti­bhā­sā­bhā­vā­t tato na dra­vya­pa­ryā­ya­pṛ­tha­gvya­va­sthā­yu­kti­ma­tī YAṬ-IŚ 120,17dra­vya­vya­va­sthā­va­t pa­ryā­ya­vya­va­sthā­va­c ceti pra­paṃ­ca­to­'­nya­tra pa­rī­kṣi­taṃ YAṬ-IŚ 120,18pra­ti­pa­tta­vya­m |

YAṬ-IŚ 120,19atrāparaḥ prāha, dva­yā­tma­ka­m ekaṃ ta­ttvaṃ­vya­va­ti­ṣṭha­te dra­vya­mā­tra­sya YAṬ-IŚ 120,20pa­ryā­ya­mā­tra­sya ca pṛ­tha­gbhū­ta­dra­vya­pa­ryā­ya­mā­tra­va­tvya­va­sthā­nu­pa­pa­tte­r iti | YAṬ-IŚ 120,21so 'py evaṃ pra­ṣṭa­vyaḥ­, kiṃ sarvathā dvai­yā­tma­ka­me­ka­syā­rpya­te ka­thaṃ­ci­d vā ? YAṬ-IŚ 120,22pra­tha­ma­pa­kṣe dvai­yā­tmya­m e­kā­rpa­ṇa­yā viruddhaṃ na­vya­va­ti­ṣṭha­ta eva, yo hy ātmaYAṬ-IŚ 121,01dra­vya­pra­tī­ta­he­tu­r yaś ca pa­ryā­ya­pra­tī­ti­ni­mi­ttaṃ taucet pa­ra­spa­raṃ bhinnāv ā- YAṬ-IŚ 121,02tmānau kathaṃ ta­dā­tma­ka­m ekaṃ tattvaṃ sa­rva­thā­vya­va­ti­ṣṭha­te bhi­nnā­bhyā­mā­tma- YAṬ-IŚ 121,03bhyām a­bhi­nna­syai­ka­tva­vi­ro­dhā­t | yadā tv e­ka­smā­d a­bhi­nnau­tā­vā­tmā­nau YAṬ-IŚ 121,04syātāṃ tadāpy ekam e­vā­va­ti­ṣṭha­te sa­rva­thai­ka­smā­d a­bhi­nna­yo­sta­yo­r ekatva- YAṬ-IŚ 121,05siddher iti na dvaiyātmyaṃ vi­ru­ddha­tvā­t | ko hy a­bā­li­śaḥ­pra­mā­ṇa­m aṃgī- YAṬ-IŚ 121,06kurvan dvā­vā­tmā­nau sa­rva­thai­ka­sya vastuno bhinno sva­ya­ma­rpa­ye­t­, tato dvaiyā- YAṬ-IŚ 121,07tmyaṃ dvyā­tma­ka­tvaṃ tattvaṃ sa­rva­thai­kā­rpa­ṇa­yā vi­ru­ddha­me­ve­ti ma­nta­vya­m | YAṬ-IŚ 121,08katham i­dā­nī­m a­vi­ru­ddhaṃ tattvaṃ sidhyed iti cet, ucyate — YAṬ-IŚ 121,09"dharmī ca dharmaś ca mithas tridhemau na sarvathā te­'­bhi­ma­tau vi­ru­ddhau­" | YAṬ-IŚ 121,10te tavaḥ bha­ga­va­to 'rhataḥ syā­dvā­di­na imau pra­tya­kṣa­taḥ­pra­ti­bhā­sa­mā­nau YAṬ-IŚ 121,11sarvathā sa­rve­ṇā­'­pi pra­kā­re­ṇā­nu­mā­nā­di­pra­ti­bhā­sa­vi­śe­ṣe­ṇa vi- YAṬ-IŚ 121,12ruddhau neti saṃbaṃdhaḥ | kau tāv imau dharmī ca dha­rma­śce­ti dha­rmi­dha­rmā­v i- YAṬ-IŚ 121,13ty arthaḥ | kiṃ tau sarvathā mitho bhinnāv e­vā­bhi­nnā­v e­va­bhi­nnā­bhi- YAṬ-IŚ 121,14nnāv eva tridhā vā kalpyete | na tāvat prathamaḥ pa­kṣaḥ­pra­mā­ṇa­vi­ro­dhā­t | YAṬ-IŚ 121,15nā'pi dvitīyaḥ sa­hā­na­va­sthā­vi­ro­dhā­t | nā'pi tṛtīyo vi­ka­lpaḥ­, YAṬ-IŚ 121,16bhinnau cābhinnau cety u­bha­ya­do­ṣā­nu­ṣaṃ­ge­ṇa vi­ru­ddha­tvā­d i­ti­ka­tha­m avi- YAṬ-IŚ 121,17ruddhau tau yatas te '­bhi­ma­tā­v iti na ma­nta­vya­m­, tri­dhā­pi­ta­yo­r a­bhi­ma­ta- YAṬ-IŚ 121,18tvāt | tathā hi — dha­rmi­dha­rmau syād a­bhi­nnau­dra­vyā­rthi­ka­prā­dhā­nyā­t­, YAṬ-IŚ 121,19syād bhinnau pa­ryā­yā­rthi­ka­prā­dhā­nyā­t­, syān mitho bhi­nnau­cā­bhi­nnau YAṬ-IŚ 121,20ca kra­mā­rpi­ta­dva­yā­d iti tribhiḥ pra­kā­raiḥ­syā­dvā­da­nyā­ya­vā­di­bhi- YAṬ-IŚ 121,21r vya­va­sthā­pya­te | na punaḥ sa­rva­thā­'­rpi­tau tri­dhā­pi­dha­rma­dha­rmi­ṇau pratya- YAṬ-IŚ 122,01kṣā­di­pra­mā­ṇa­vi­ru­ddhau te '­bhi­ma­tau­, tato vākyaṃna dha­rma­mā­traṃ na dha- YAṬ-IŚ 122,02rmimātraṃ vā pra­ti­pā­da­ya­tī­ti na sa­rva­thā­py a­bhi­nnau­dha­rma­dha­rmi­ṇau na YAṬ-IŚ 122,03sarvathā bhinnau nā'pi sarvathā bhi­nnā­bhi­nnau­pra­tī­ti­vi­ro­dhā­t | YAṬ-IŚ 122,04dra­vyai­kā­nta­sya pa­ryā­yai­kā­nta­sya ca­pa­ra­spa­ra­ni­ra­pe­kṣa­pṛ­tha­gbhū­ta­dra- YAṬ-IŚ 122,05vya­pa­ryā­yai­kā­nta­va­t vya­va­sthā­nu­pa­pa­tteḥ sa­ma­rtha­nā­t­, ta­tra­yu­ktya­nu­śā- YAṬ-IŚ 122,06sa­nā­yo­gā­t | kiṃ punar yu­ktya­nu­śā­sa­na­m ity āhuḥ —

YAṬ-IŚ 122,11darśanaṃ dṛṣṭaṃ pra­tya­kṣaṃ­, ā­pta­va­ca­na­m āgamaḥ | dṛṣṭaṃ cā­ga­ma­ś ca YAṬ-IŚ 122,12dṛ­ṣṭā­ga­mau tābhyām a­vi­ru­ddha­m a­bā­dhi­ta­vi­ṣa­yaṃ yad a­rthā­tsā­dha­na­rū­pā­d a- YAṬ-IŚ 122,13rthasya sādhyasya pra­rū­pa­ṇaṃ tad eva yu­ktya­nu­śā­sa­naṃ­yu­kti­va­ca­naṃ te tava YAṬ-IŚ 122,14bha­ga­va­to '­bhi­ma­tā­m iti pa­da­gha­ṭa­nā | ta­trā­rtha­sya­pra­rū­pa­ṇaṃ yu­ktya­nu­śā- YAṬ-IŚ 122,15sanam iti vacane pra­tya­kṣa­m api yu­ktya­nu­śā­sa­naṃ pra­sa­jye­ta­ta­dvya- YAṬ-IŚ 122,16va­cche­dā­rtha­m arthāt pra­rū­pa­ṇa­m iti vyā­khyā­ya­te sā­ma­rthyā­da­rtha­sya ta- YAṬ-IŚ 122,17d iti pratīteḥ | ta­thā­'­pi śīto 'gnir dra­vya­tvā­j ja­la­va­d iti, pre- YAṬ-IŚ 122,18tyā­su­kha­pra­do dharmaḥ ka­rma­tvā­d a­dha­rma­va­d iti ca­pra­tya­kṣa­vi­ru­ddha­m ā­ga­ma­vi- YAṬ-IŚ 122,19ruddhaṃ cā­rtha­pra­rū­pa­ṇaṃ yu­ktya­nu­śā­sa­naṃ prāptam iti na­śaṃ­ka­nī­ya­m | dṛṣṭā- YAṬ-IŚ 122,20ga­mā­bhyā­m a­vi­ru­ddha­m ity ā­bhi­dhā­nā­t | ta­thā­cā­nya­thā­'­nu­pa­pa­nna­tva- YAṬ-IŚ 122,21ni­ya­ma­ni­śca­ya­la­kṣa­ṇā­t sā­dha­nā­t sā­dhyā­rtha­pra­rū­pa­ṇaṃ­yu­ktya­nu­śā­sa­na- YAṬ-IŚ 123,01m iti pra­kā­śi­taṃ bhavati dṛ­ṣṭā­ga­mā­bhyā­ma­vi­ro­dha­syā­nya­thā­nu­pa­pa­tte- YAṬ-IŚ 123,02r iti de­vā­ga­mā­dau ni­rṇī­ta­prā­ya­m | a­tro­dā­ha­ra­ṇā­mu­cya­te — prati- YAṬ-IŚ 123,03kṣaṇaṃ sthi­tyu­da­ya­vya­yā­tmā­rtha­rū­paṃ sattvād iti | na tā­va­tpra­tya­kṣa- YAṬ-IŚ 123,04viruddhaḥ pakṣaḥ, sthi­tyu­da­ya­vya­yā­tma­no '­rtha­rū­pa­sya­va­hi­rgha­ṭā­de­r ivāṃta- YAṬ-IŚ 123,05rātmano 'pi sā­kṣā­da­nu­bha­vā­t­, sthi­ti­mā­tra­sya­sa­rva­trā­sā­kṣā­tka­ra- YAṬ-IŚ 123,06ṇād u­da­ya­vya­ya­mā­tra­va­t | na cāyaṃ sthi­tyu­da­ya­vya­yā­tma­no­'­rtha­rū­pa- YAṬ-IŚ 123,07syā­nu­bha­vaḥ su­ni­ści­tā­saṃ­bha­va­d bā­dha­ka­pra­mā­ṇā­t pra­ti­kṣa­ṇa­ma­nu­pa­pa­nnaḥ YAṬ-IŚ 123,08kā­lā­nta­re sthi­tyu­da­ya­vya­ya­da­rśa­nā­t ta­tpra­tī­ti­si­ddhe­r a­nya­thā­sa­kṛ­d api YAṬ-IŚ 123,09ta­da­yo­gā­t kha­ra­vi­ṣā­ṇā­di­va­d iti na pra­tya­kṣa­vi­ro­dhaḥ | nā­'­pyā­ga- YAṬ-IŚ 123,10ma­vi­ro­dho 'sya yu­ktya­nu­śā­sa­na­sya saṃ­bhā­vya­te | "­u­tpā­da­vya­ya­dhrau­vya- YAṬ-IŚ 123,11yuktaṃ sad iti" pa­ra­mā­ga­ma­sya pra­si­dgha­tvā­tsa­rva­thai­kā­ntā­ga­ma­syā- YAṬ-IŚ 123,12pra­si­ddhe­r dṛ­ṣṭe­ṣṭa­vi­ru­ddhā­rthā­bhi­dhā­yi­tvā­tpra­tā­ra­ka­pu­ru­ṣa­va­ca­na­va­d iti ni- YAṬ-IŚ 123,13ravadyaḥ pakṣaḥ pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­sya­vi­vā­dā­dhyā- YAṬ-IŚ 123,14sitasya sā­dhya­dha­rma­sya jī­vā­de­r a­rtha­rū­pa­sya ca­sā­dhya­dha­rmi­ṇaḥ pra- YAṬ-IŚ 123,15si­ddha­syā­bhi­dhā­nā­t | tathā hetuś ca sattvād iti nā­si­ddhaḥ­sa­rva- YAṬ-IŚ 123,16trā­rtha­rū­pe ta­da­bhā­ve sa­rvā­bhā­va­pra­saṃ­gā­t | nā'pi saṃ­di­gdhaḥ­sa­rva­tra YAṬ-IŚ 123,17sattvasya saṃdehe saṃ­de­ha­syā­'­pi sa­ttva­ni­śca­ya­vi­ru­ddha­tvā­t | nāpy a- YAṬ-IŚ 123,18jñā­tā­si­ddho hetuḥ sarvasya vādinaḥ sa­ttva­pa­ri­jñā­nā­bhā­ve­vā­di­tva- YAṬ-IŚ 123,19vi­ro­dhā­t | nāpy a­nai­kā­nti­kaḥ kārtsnyato deśato vā vi­pa­kṣā­vṛ- YAṬ-IŚ 123,20ttitvāt | dravyeṇa sthi­ti­ma­tā ja­nma­vya­ya­ra­hi­te­na sa­tā­pa­ryā­ya­mā- YAṬ-IŚ 123,21treṇa co­tpā­da­vya­ya­va­tā sthi­ti­śū­nye­na hetor a­ne­kā­nta iti cet, na YAṬ-IŚ 123,22sattvasya va­stu­tva­sva­rū­pa­sya he­tu­tvā­t sa­ttva­dha­rma­sya­na­ya­vi­ṣa­ya­sya YAṬ-IŚ 124,01he­tu­tvā­na­bhyu­pa­ga­mā­t | na ca dra­vya­mā­traṃ va­stu­pa­ryā­ya­mā­traṃ vā tasya YAṬ-IŚ 124,02va­stve­ka­de­śa­tvā­t dra­vya­pa­ryā­yā­tma­no jā­tyaṃ­ta­ra­sya va­stu­naḥ­pra­mā­ṇa- YAṬ-IŚ 124,03si­ddha­tvā­t | na ca dravyasya pa­ryā­ya­sya vā­va­stu­tvā­bhā­vā­da­va­stu- YAṬ-IŚ 124,04tva­pra­saṃ­ga­s tasya va­stve­ka­de­śa­tve­na va­stu­tvā­va­stu­tvā­bhyā­ma­vya­va­sthā- YAṬ-IŚ 124,05nāt sa­mu­drai­ka­de­śa­sya sa­mu­dra­tvā­sa­mu­dra­tvā­bhyā­ma­vya­va­sthā­na­va­t | YAṬ-IŚ 124,06na ca va­stu­tva­sya sattvasya hetutve ta­de­ka­de­śe­na­dra­vya­sa­ttve­na paryā- YAṬ-IŚ 124,07ya­sa­ttve­na vā vya­bhi­cā­ro­dbhā­va­nā yuktā sarvasya he­to­rvya­bhi­cā­ra­pra- YAṬ-IŚ 124,08saṃgāt sa­ka­la­ja­na­pra­si­ddha­sya va­hnyā­di­si­ddhau­dhū­mā­di­sā­dha­na- YAṬ-IŚ 124,09syāpi ta­de­ka­de­śe­na pāṃ­ḍu­tvā­di­nā vya­bhi­cā­ra­m u­dbhā­va­ya­nka­tha- YAṬ-IŚ 124,10m a­ne­nā­pā­kri­ye­ta ? dhūmasya hetutve ta­de­ka­de­śe­na­pāṃ­ḍu­tvā­di­nā na YAṬ-IŚ 124,11vya­bhi­cā­ra­s ta­nmā­tra­syā­he­tu­tvā­d iti cet tarhi sa­ttva­sya­va­stu- YAṬ-IŚ 124,12tva­rū­pa­sya he­tu­tve­na ta­de­ka­de­śe­na dra­vya­sa­ttve­na­pa­ryā­ya­sa­ttve­na vā YAṬ-IŚ 124,13katham a­nai­kāṃ­ti­ka­tva­m u­dbhā­va­ye­t na ced asvasthaḥ | nanu casattvaṃ YAṬ-IŚ 124,14va­stu­tva­vi­ru­ddhaṃ vi­pa­rya­ya­syai­va sā­dha­nā­d iti na ma­nta­vya­m | YAṬ-IŚ 124,15sthi­ti­mā­tra i­vo­da­ya­vya­ya­mā­tre 'pi ta­da­saṃ­bha­vā­t | tathāhi — sattva- YAṬ-IŚ 124,16m idam a­rtha­kri­ya­yā vyāptaṃ ta­da­bhā­ve ta­dvi­ro­dhā­tkha­pu­ṣpa­va­t­, sā ca YAṬ-IŚ 124,17kra­ma­yau­ga­pa­dyā­bhyāṃ vyāptā ta­da­bhā­ve ta­da­bhā­vā­t tadvat | teca YAṬ-IŚ 124,18kra­ma­yau­ga­pa­dye pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­tve­na­vyā­pte tadsthi- YAṬ-IŚ 124,19tye­kā­ntā­d u­da­ya­vya­yai­kā­ntā­d iva ni­va­rtta­mā­naṃ ta­taḥ­kra­ma­yau­ga­pa­dye YAṬ-IŚ 124,20ni­va­rtta­ye­t­, te ca ni­va­rtta­mā­ne sva­vyā­pyā­m a­rtha­kri­yāṃ­ni­va­rtta­ya­taḥ­, YAṬ-IŚ 124,21sā ca ni­va­rtta­mā­nā svavyāpyaṃ sattvaṃ ni­va­rtta­ya­tī­ti­, tato YAṬ-IŚ 124,22ni­va­rtta­mā­naṃ sattvaṃ tī­rā­da­rśi­śa­ku­ni­nyā­ye­na pra­ti­kṣa­ṇaṃ­sthi­tyu- YAṬ-IŚ 125,01da­ya­vya­yā­tma­nye­vā­rtha­rū­pe bya­ti­ṣṭha­ta iti ka­thaṃ­vi­pa­rya­yaṃ sādha- YAṬ-IŚ 125,02yed yato vi­ru­ddha­m a­bhi­dhī­ye­ta | sapakṣe sa­ttvā­bhā­vā­da­sā­dhā­ra­ṇā­nai- YAṬ-IŚ 125,03kāntiko hetur iti cet, ko 'yam a­sā­dhā­ra­ṇo nāma ? sa­pa­kṣa­vi- YAṬ-IŚ 125,04pa­kṣa­yo­r asann a­sā­dhā­ra­ṇa iti cet sa kiṃ ta­tra­ni­ści­tā­sa­dbhā­vaḥ YAṬ-IŚ 125,05saṃ­di­gdhā­sa­dbhā­vo vā ? pra­tha­ma­pa­kṣe nā­nai­kāṃ­ti­kaḥ syāt, sarvathā YAṬ-IŚ 125,06vipakṣe ni­ści­tā­sa­ttva­sya sa­mya­gdhe­tu­tvā­t­, sa­mya­ghe­to­rvi­pa­kṣā­sa­ttva- YAṬ-IŚ 125,07ni­ya­ma­ni­śca­ya­la­kṣa­ṇa­tvā­t ta­da­bhā­ve sapakṣe sato '­pi­ga­ma­ka­tvā­yo- YAṬ-IŚ 125,08gāt | sa­pa­kṣa­sa­ttva­ni­ya­ma­sya he­tu­la­kṣa­ṇa­tvā­vya­va­sthi­te­sta­da­bhā­ve- YAṬ-IŚ 125,09'pi hetor ga­ma­ka­tva­si­ddheḥ | yadi pu­na­rdvi­tī­yaḥ pa­kṣaḥ­sa­pa­kṣa­vi­pa- YAṬ-IŚ 125,10kṣayoḥ saṃ­di­gdhā­sa­dbhā­vo '­nai­kāṃ­ti­ka iti cet tadā na sa­ttvā­di­ti YAṬ-IŚ 125,11hetur a­sā­dhā­ra­ṇā­nai­kāṃ­ti­kaḥ pra­mā­ṇa­ba­lā­d vi­pa­kṣe­ta­syā­sa­dbhā­va­ni- YAṬ-IŚ 125,12ścayāt saṃ­śa­yā­saṃ­bha­vā­d a­nai­kāṃ­ti­ka­tva­vi­ro­dhā­t | saṃ­śa­ya­he­tu­r a- YAṬ-IŚ 125,13nai­kāṃ­ti­ka iti sā­mā­nya­to '­nai­kā­nti­ka­la­kṣa­ṇa­pra­si­ddheḥ | YAṬ-IŚ 125,14tato '­si­ddha­vi­ru­ddhā­nai­kāṃ­ti­ka­tva­vi­mu­kta­tvā­t sūktam i­daṃ­yu­ktya­nu­śā- YAṬ-IŚ 125,15sa­no­dā­ha­ra­ṇaṃ pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya­vya­yā­tma­ka­ma­rtha­rū­paṃ­sa­ttvā­d i- YAṬ-IŚ 125,16ti | nanu ca yena rūpeṇa sthitir va­stu­na­s tena sthitir e­va­ye­no­da- YAṬ-IŚ 125,17yas te­no­da­ya eva yena vyayas tena vyaya eveti vya­va­sthā­yāṃ­nā­ne- YAṬ-IŚ 125,18kā­ntā­tma­ka­va­stu­si­ddhiḥ sthi­tyā­dye­kā­nta­syai­va pra­si­ddheḥ­, itina YAṬ-IŚ 125,19ma­nta­vyaṃ­, ta­ttva­vya­va­stha­m iti va­ca­nā­t­, ta­tra­sthi­tyu­da­ya­vya­yā­tmā­rtha- YAṬ-IŚ 125,20rūpaṃ pra­ti­kṣa­ṇa­m a­vya­va­sthaṃ na vidyate vya­va­sthā­'­sye­ti­vyā­khyā­nā­t | YAṬ-IŚ 125,21yena hi rūpeṇa vastu tiṣṭhati te­no­tpa­dya­te naśyati ca, sthitaṃ YAṬ-IŚ 125,22sthāsyati ca u­tpa­nna­m u­tpa­tsya­te ca naṣṭaṃ naṃkṣyati ca | yena YAṬ-IŚ 126,01co­tpa­dya­te tena tiṣṭhati naśyati ca utpannaṃ sthi­taṃ­na­ṣṭaṃ ca utpa- YAṬ-IŚ 126,02tsyamānaṃ sthā­sya­nnaṃ­kṣyaṃ­ś ca | yena ca na­śya­ti­te­no­tpa­dya­te tiṣṭhati YAṬ-IŚ 126,03ca tathā naṣṭam utpannaṃ sthitaṃ ca naṃkṣyaty u­tpa­tsya­te­sthā­sya­ti ceti na YAṬ-IŚ 126,04kvacid vyavasthā ye­nai­kā­nta­pra­saṃ­gaḥ­; ka­thaṃ­ci­da­vya­va­sthi­ta­syai­va YAṬ-IŚ 126,05ta­ttva­syā­rtha­kri­yā­kā­ri­tva­pra­si­ddheḥ | paṭam u­dā­ha­ra­ṇī­kṛ­tya­sa­rva­m eta- YAṬ-IŚ 126,06d va­kta­vyaṃ­, tathā hi — paṭaḥ prā­raṃ­bha­kṣa­ṇā­pe­kṣa­yo­tpa­dya­te­ti­ṣṭha­ti vi­na­śya­ti YAṬ-IŚ 126,07cā­nā­raṃ­bha­sa­ma­yā­pe­kṣa­yā dvi­tī­ya­kṣa­ṇā­pe­kṣa­yā tū­tpa­tsya­te­sthā­sya­ti YAṬ-IŚ 126,08naṃkṣyati ca ni­rvṛ­tta­sva­rū­pā­pe­kṣa­yo­tpa­nnaḥ sthito naṣṭaś ca­pū­rvā­vi- YAṬ-IŚ 126,09ni­rvṛ­tta­rū­pe­ṇe­ti­, prā­tī­ti­ka­m etat |

YAṬ-IŚ 126,10nanu caikam eva vastu nā­nā­sva­bhā­va­m evam āyātaṃ tac ca­vi­ru­ddhaṃ YAṬ-IŚ 126,11kuto '­va­ti­ṣṭha­ta ity āhuḥ —

YAṬ-IŚ 126,16yad ekaṃ vastu sa­ttvai­ka­tva­pra­tya­bhi­jñā­nā­t siddhaṃ YAṬ-IŚ 126,17tan nā­nā­tma­tā­m a­pa­ri­tya­ja­d eva vastutvaṃ la­bha­te­, sa­mī­cī­na­nā­nā­pra- YAṬ-IŚ 126,18tya­ya­vi­ṣa­ya­tvā­t yat tu nā­nā­tma­tāṃ jahāti na tad vastu ya­thā­pa­ra- YAṬ-IŚ 126,19pa­ri­ka­lpi­tā­tmā­dya­dvai­taṃ­, vastu ca vi­vā­dā­pa­nnaṃ jī­vā­di­ta­smā­n nā- YAṬ-IŚ 126,20nā­tma­tā­m a­pra­ja­ha­d eva pra­ti­pa­tta­vyaṃ | tathā ya­da­bā­dhi­ta­nā­nā­pra­tya­ya­ba- YAṬ-IŚ 126,21lān nānā prasiddhaṃ tad e­kā­tma­tā­m a­ja­ha­d eva tava va­stu­sa­mma­taṃ tasyā- YAṬ-IŚ 127,01nyathā va­stu­tva­vi­ro­dhā­tpa­rā­bhyu­pa­ga­ta­ni­ra­nva­ya­nā­nā­kṣa­ṇa­va­t | YAṬ-IŚ 127,02tato jī­vā­di­pa­dā­rtha­jā­taṃ pa­ra­spa­rā­ja­ha­dvṛ­ttye­kā­ne­ka­sva­bhā­vaṃ­va­stu- YAṬ-IŚ 127,03tvā­nya­thā­nu­pa­pa­tte­r iti yu­ktya­nu­śā­sa­naṃ | tat kathaṃ vā­cā­va­ktuṃ YAṬ-IŚ 127,04śakyata iti na śaṃ­ka­nī­yaṃ krameṇa tasya vā­gvā­ci­tvā­t | na hi YAṬ-IŚ 127,05yu­ga­pa­d e­kā­tma­ta­yā nā­nā­tma­ta­yā ca va­stū­cya­te vācā tādṛśyā YAṬ-IŚ 127,06vāco '­saṃ­bha­vā­t | na caivaṃ krameṇa pra­va­rtta­mā­nā­yā vā­co­'­sa­tya­tva- YAṬ-IŚ 127,07pra­saṃ­ga­s tasyāḥ sva­vi­ṣa­ye nānātve caikatve cāṃ­gāṃ­gi­bhā­vā­tpra­vṛ- YAṬ-IŚ 127,08tteḥ | syād ekam eveti vācā hi pra­dhā­na­bhā­ve­nai­ka­tvaṃ vā­cyaṃ­gu­ṇa- YAṬ-IŚ 127,09bhāvena nānātvaṃ syān nānaiva vastv iti vācā pra­dhā­nye­na­nā­nā­tvaṃ YAṬ-IŚ 127,10vācyaṃ gu­ṇa­bhā­ve­nai­ka­tva­m iti katham e­va­me­ka­tva­nā­nā­tva­vā­co­ra- YAṬ-IŚ 127,11satyatā syāt ? sa­rva­thai­ka­tva­vā­cā nā­nā­tva­ni­rā­ka­ra­ṇā­t nānā- YAṬ-IŚ 127,12tva­ni­rā­ka­ra­ṇe hi ta­thai­ka­tva­syā­pi ta­da­vi­nā­bhā­vi­no­ni­rā­ka­ra­ṇa- YAṬ-IŚ 127,13pra­saṃ­gā­d a­sa­tya­tva­pa­ri­prā­pte­r a­bhī­ṣṭa­tvā­tta­thā­'­nu­pa­la­bhya­mā­na­tvā­t | YAṬ-IŚ 127,14nā­nā­tva­vā­cā cai­ka­tva­sya ni­rā­ka­ra­ṇā­t ta­nni­rā­ka­ra­ṇe ta­da­vi­nā- YAṬ-IŚ 127,15bhā­vi­nā­nā­tva­ni­rā­kṛ­ti­pra­saṃ­gā­t sa­tya­tva­vi­ro­dhā­t | ta­taḥ­kra­me- YAṬ-IŚ 127,16ṇā­naṃ­ta­rū­paṃ yad vastu tat ta­vāṃ­gāṃ­gi­bhā­vā­d eva vā­gvā­cyaṃ­bo­ddha­vya­m | YAṬ-IŚ 127,17aṃgaṃ hy a­pra­dhā­na­maṃ­gi pradhānaṃ ta­dbhā­vo­gu­ṇa­pra­dhā­na­bhā­va­s tam ā- YAṬ-IŚ 127,18śritya nā­nā­tvai­ka­tva­va­ca­ne ya­thā­rthā­bhi­dhā­yi­tva­m eva vā­cyaṃ­vya­va- YAṬ-IŚ 127,19tiṣṭhate |

YAṬ-IŚ 127,20nanu ca bhavatu nā­mā­naṃ­ta­dha­rma­vi­śi­ṣṭaṃ vastu te tudharmāḥ para- YAṬ-IŚ 127,21spa­ra­ni­ra­pe­kṣā eva, pṛ­tha­gbhū­ta­ś ca tebhyo dharmīti ma­ta­ma­pā­ci­kī- YAṬ-IŚ 127,22rṣavaḥ prāhuḥ —

YAṬ-IŚ 128,05aṃśā dharmā vastuno '­va­ya­vā­ste ca pa­ra­spa­ra­ni­ra­pe- YAṬ-IŚ 128,06kṣāḥ pu­ru­ṣā­rtha­sya hetavo na saṃ­bha­va­nti­ta­thā­'­nu­pa­la­bhya­mā­na­tvā­t | YAṬ-IŚ 128,07yad ya­thā­'­nu­pa­la­bhya­mā­naṃ tat tathā na vya­va­ti­ṣṭha­te­ya­thā­'­gniḥ śītata- YAṬ-IŚ 128,08yā­'­nu­pa­la­bhya­mā­na­s ta­drū­pa­ta­yā­'­nu­pa­la­bhya­mā­nā­ś ca­pu­ru­ṣā­rtha­he­tu­ta­yā YAṬ-IŚ 128,09pa­ra­spa­ra­ni­ra­pe­kṣāḥ sa­ttvā­da­yo dharmāḥ kvacid a­va­ya­vā vā­ta­smā­n na YAṬ-IŚ 128,10pu­ru­ṣā­rtha­he­tu­ta­yā vya­va­ti­ṣṭha­nta iti yu­ktya­nu­śā­sa­naṃ­dṛ­ṣṭā­ga­mā­bhyā- YAṬ-IŚ 128,11m a­vi­ru­ddha­tvā­t­, tathāṃśāḥ pa­ra­spa­rā­pe­kṣāḥ­pu­ru­ṣā­rtha­he­tu­ta­yā vyava- YAṬ-IŚ 128,12tiṣṭhaṃte tathaiva dṛ­ṣṭa­tvā­t | yad yathā dṛṣṭaṃ tat ta­thai­va­vya­va­ti­ṣṭha­te­, yathā YAṬ-IŚ 128,13dahano da­ha­na­ta­yā dṛṣṭaḥ, ta­tsva­bhā­va­ta­yā dṛṣṭāś ca­pu­ru­ṣā­rtha­he­tu- YAṬ-IŚ 128,14ta­yāṃ­'­śāḥ pa­ra­spa­rā­pe­kṣāḥ tasmāt tathaiva vya­va­ti­ṣṭhaṃ­ta i­ti­sva­bhā­vo- YAṬ-IŚ 128,15palabdhiḥ sva­bhā­va­vi­ru­ddho­pa­la­bdhi­r vā­sva­pa­ra­pa­kṣa­vi­dhā­na­pra­ti­ṣe­dha­yo- YAṬ-IŚ 128,16r boddhavyā | tathā nāṃśebhyo 'ṃśī pṛthag a­sti­ta­thā­'­nu­pa­la­bhya­mā­na- YAṬ-IŚ 128,17tvāt, yad ya­thā­'­nu­pa­la­bhya­mā­naṃ tat tathā nāsty eva ya­thā­te­jaḥ śīta- YAṬ-IŚ 128,18tayā, sa­rva­dā­'­nu­pa­la­bhya­mā­na­ś cāṃśebhyaḥ pṛ­tha­gaṃ­śī tasmānnā- YAṬ-IŚ 128,19stīti sva­bhā­vā­nu­pa­la­bdhiḥ | na cātra dṛ­ṣṭi­vi­ro­dhaḥ­pa­ra­spa­ra­vi­bhi- YAṬ-IŚ 128,20nnānām arthānāṃ sa­hya­viṃ­dhyā­dī­nā­m aṃ­śāṃ­śi­bhā­va­syā­dṛ­ṣṭa­tvā­t | na YAṬ-IŚ 128,21cā­ga­ma­vi­ro­dha­s ta­tpra­ti­pā­da­kā­ga­mā­bhā­vā­t­, pa­ra­spa­ra­vi­bhi­nnāṃ­śāṃ- YAṬ-IŚ 129,01śi­bhā­va­pra­ti­pā­da­kā­ga­ma­sya yukti vi­ru­ddha­tvā­dā­ga­mā­bhā­sa­tva­si­ddheḥ |

YAṬ-IŚ 129,02syān matam aṃśebhyo 'ṃśī pṛ­tha­ge­va­pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tvā­t | yo YAṬ-IŚ 129,03yataḥ pṛ­tha­kpra­tya­ya­vi­ṣa­yaḥ sa tataḥ pṛ­tha­ge­va­ya­thā­sta­mbhe­bhyaḥ ku- YAṬ-IŚ 129,04ḍyaṃ, pṛ­tha­kpra­tya­ya­vi­ṣa­ya­ś cāṃśebhyo '­ṃ­śī­, tasmāt pṛ­tha­ge­ve­ti | tad apy a- YAṬ-IŚ 129,05sa­mya­k­, sarvathā pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tva­sya he­to­ra­si­ddha­tvā­t kathaṃci- YAṬ-IŚ 129,06d a­pṛ­tha­kpra­tya­ya­vi­ṣa­ya­tvā­t | sa­ma­vā­yā­d a­pṛ­tha­ka­pra­tya­ya i­ti­ce­t­, YAṬ-IŚ 129,07na, sarvathā bhinnayoḥ sa­ma­vā­yā­saṃ­bha­vā­t sa­hya­viṃ­dhya­va­t | saṃbhava- YAṬ-IŚ 129,08nn api sa­ma­vā­yaḥ pa­dā­rthā­nta­ra­bhū­taḥ katham i­hāṃ­śe­ṣv aṃ­śī­ti­pra­tya­ya- YAṬ-IŚ 129,09hetur u­pa­pa­dya­te ! sahye biṃdhya i­ti­pra­tya­ya­he­tu­tva­pra­saṃ­gā­t | pratyā- YAṬ-IŚ 129,10sa­tti­vi­śe­ṣā­di­hāṃ­śe­ṣv aṃśīti pra­tya­ya­m u­pa­ja­na­ya­ti sa­ma­vā­yo­na YAṬ-IŚ 129,11punar iha sahye viṃdhya iti pra­tya­ya­m u­tpā­da­ya­ti­pra­tyā­sa­tti­vi­śe- YAṬ-IŚ 129,12ṣā­bhā­vā­d iti cet, kaḥ punaḥ pra­tyā­ya­sa­tti­vi­śe­ṣaḥ­sa­ma­vā­ya­sa­ma­vā- YAṬ-IŚ 129,13yinoḥ saṃ­bhā­vye­ta ? vi­śe­ṣa­ṇa­vi­śe­ṣya­bhā­va iti cet, tarhi YAṬ-IŚ 129,14sa­ma­vā­yi­noḥ sa­ma­vā­yo vi­śe­ṣa­ṇaṃ kim a­rthā­nta­ra­bhū­ta­ma­na­rthā­nta­bhū­taṃ YAṬ-IŚ 129,15vā ? yady a­rthā­nta­ra­bhū­taṃ vi­śe­ṣa­ṇaṃ ta­dāṃ­śāṃ­śi­no­r i­va­sa­hya­viṃ­dhya­yo- YAṬ-IŚ 129,16r api sa­ma­vā­yo vi­śe­ṣa­ṇaṃ syād a­rthā­nta­ra­bhū­ta­tvā­vi­śe­ṣā­t | yadi YAṬ-IŚ 129,17punar a­na­rthā­nta­ra­bhū­taṃ vi­śe­ṣa­ṇaṃ sa­ma­vā­yaḥ sa­ma­vā­yi­no­ra­gne­r au­ṣṇa­ya­va­d u- YAṬ-IŚ 129,18pa­va­rṇya­te tadā ka­thaṃ­ci­ttā­dā­tmya­m eva sa­ma­vā­ya i­ti­nāṃ­śe­bhyo- YAṬ-IŚ 129,19'ṃśī sarvathā pṛthag a­va­ti­ṣṭha­te­ta­tsa­ma­vā­ya­syā­vi­ṣva­gbhā­va­la­kṣa­ṇa­sya YAṬ-IŚ 129,20ka­thaṃ­ci­ttā­dā­tmya­syai­va pra­si­ddhe­s tataḥ pa­ra­spa­rā­pe­kṣā­e­vāṃ­śāṃ­śi­naḥ YAṬ-IŚ 129,21pu­ru­ṣā­rtha­he­tu­r iti ni­ści­ta­prā­yaṃ | tadvad eva na­yā­nai­ga­mā­da­yaḥ para- YAṬ-IŚ 129,22spa­rā­pe­kṣā e­vā­si­kri­yā­yāṃ dṛṣṭā iti gha­ṭa­nī­yaṃ | tathā hi- YAṬ-IŚ 130,01nai­ga­mā­da­yo nayāḥ pa­ra­spa­rā­pe­kṣāḥ pu­ru­ṣā­rtha­he­ta­va­sta­thā­dṛ­ṣṭa­tvā- YAṬ-IŚ 130,02d aṃ­śāṃ­śi­va­t | tad anena sthi­ti­grā­hi­ṇo dra­vyā­rthi­ka­bhe­dā­nai­ga­ma- YAṬ-IŚ 130,03saṃ­gra­ha­vya­va­hā­rāḥ­, pra­ti­kṣa­ṇa­m u­tpā­da­vya­ya­grā­hi­ṇā­ś ca­pa­ryā­yā­rthi­ka- YAṬ-IŚ 130,04bhedā ṛ­ju­sū­tra­śa­bda­sa­ma­bhi­rū­ḍhai­vaṃ bhūtāḥ pa­ra­spa­rā­pe­kṣā­e­va vastu- YAṬ-IŚ 130,05sā­dhyā­rtha­kri­yā­la­kṣa­ṇa­pu­ru­ṣā­rtha­ni­rṇa­ya­he­ta­vo nā­nya­the­ti­dṛ­ṣṭā­ga- YAṬ-IŚ 130,06mābhyām a­vi­ru­ddha­m a­rtha­pra­rū­pa­ṇaṃ yat sat tat sa­rvaṃ­pra­ti­kṣa­ṇaṃ sthi­tyu­da­ya- YAṬ-IŚ 130,07vya­yā­tma­ka­m anyathā sa­ttvā­nu­pa­pa­tte­r iti yu­ktya­nu­śā­sa­na­mu­dā­hṛ­taṃ YAṬ-IŚ 130,08pra­ti­pa­tta­vya­m |

YAṬ-IŚ 130,09nanu ca pa­ra­spa­ra­ni­ra­pe­kṣāḥ nayāḥ kvacid api pu­ru­ṣā­rtha­ma­sā- YAṬ-IŚ 130,10dhayanto 'pi sa­ttā­mā­tre­ṇa vya­va­sthi­tiṃ pra­ti­pa­dyaṃ­ta e­va­sāṃ­khyā- YAṬ-IŚ 130,11bhi­ma­ta­pu­ru­ṣa­va­d iti na ma­nta­vya­m | teṣām a­si­kri­yā­yā­m a­pi­he­tu- YAṬ-IŚ 130,12tvā­nu­pa­pa­tte­s ta­dva­t­, yathaiva hi pa­ra­spa­ra­ni­ra­pe­kṣā na­yāḥ­pu­ru­ṣā­rtha- YAṬ-IŚ 130,13kriyāyāṃ dha­rmā­rtha­kā­ma­mo­kṣa­la­kṣa­ṇā­yāṃ hetavo na saṃ­bha­vaṃ­ti­ta­thā- YAṬ-IŚ 130,14si­kri­yā­yā­m api sa­ttā­la­kṣa­ṇā­yāṃ kha­ra­vi­ṣā­ṇā­di­va­t­, tataḥ YAṬ-IŚ 130,15pa­ra­spa­rā­pe­kṣā eva pra­ti­kṣa­ṇaṃ sthi­tyu­tpa­tti­vya­yāḥ sa­ttvaṃ­va­stu­la- YAṬ-IŚ 130,16kṣaṇaṃ pra­ti­pa­dyaṃ­ta ity a­ne­kāṃ­ta­si­ddhiḥ | syād ā­kū­taṃ­, jī­vā­di­va- YAṬ-IŚ 130,17stuno '­ne­kāṃ­tā­tma­ka­tve­na niścaye svā­tma­nī­va pa­rā­tma­nya­pi­rā­gaḥ YAṬ-IŚ 130,18syāt ka­thaṃ­ci­t svā­tma­pa­rā­tma­no­r a­bhe­dā­t tathā pa­rā­tma­nī­va­svā­tma­ny api YAṬ-IŚ 130,19dveṣaḥ syāt tayoḥ ka­thaṃ­ci­dbhe­dā­t­, rā­ga­dve­ṣa­ni­baṃ­dha­nā­śce­rṣyā­sū- YAṬ-IŚ 130,20yā­ma­da­mā­nā­da­yo doṣāḥ saṃ­sā­ra­he­ta­vaḥ sa­ka­la­vi­kṣe­pa­kā­ri­ṇaḥ YAṬ-IŚ 130,21sva­rgā­pa­va­rga­pra­ti­baṃ­dha­kā­ri­ṇaḥ pra­va­rtta­nte­, te ca­pra­va­rta­mā­nāḥ YAṬ-IŚ 130,22samatvaṃ manaso ni­va­rttya­ya­nti­, ta­dvi­ni­va­rta­naṃ sa­mā­dhiṃ­ni­ru­ṇa­ddhī­ti YAṬ-IŚ 131,01sa­mā­dhi­he­tu­kaṃ nirvāṇaṃ ka­sya­ci­n na syāt ta­to­mo­kṣa­kā­ra­ṇaṃ manaḥ- YAṬ-IŚ 131,02samatvaṃ sa­mā­dhi­la­kṣa­ṇa­m icchatā nā­ne­kāṃ­tā­tma­ka­tvaṃ­jī­vā­di­va­stu- YAṬ-IŚ 131,03no '­bhyu­pa­ga­nta­vya­m iti | tad api na sa­mī­cī­na­m ity āhuḥ —

YAṬ-IŚ 131,08ekānto niyamo '­va­dhā­ra­ṇaṃ­, dharmo ni­tya­tvā­di­sva YAṬ-IŚ 131,09bhāvaḥ, e­kā­nte­na niścito dharma e­kā­nta­dha­rma i­ti­ma­dhya­ma­pa­da- YAṬ-IŚ 131,10lopī samāsaḥ | '­tṛ­tī­yā­ntā­t kta u­tta­ra­pa­de­' ity u­pa­saṃ­khyā­nā­t YAṬ-IŚ 131,11"­gu­ḍe­na saṃskṛtā dhānā gu­ḍa­dhā­nāḥ­" i­tyā­di­va­t | e­kā­nta­dha­rme­'- YAṬ-IŚ 131,12bhi­ni­ve­śa e­kā­nta­dha­rmā­bhi­ni­ve­śaḥ­, nityam eva sarvathā nakathaṃ YAṬ-IŚ 131,13cid a­ni­tya­m ityādi mi­thyā­tva­śra­ddhā­naṃ mi­thyā­da­rśa­na­m i­ti­yā­va­t | YAṬ-IŚ 131,14e­kāṃ­ta­dha­rmā­bhi­ni­ve­śo mūlaṃ kāraṇaṃ yeṣāṃ te­e­kā­nta­dha­rmā­bhi­ni­ve- YAṬ-IŚ 131,15śa­mū­lāḥ­, rā­gā­da­yo rā­ga­dve­ṣa­mā­yā­mā­nā a­naṃ­tā­nu­ba­ndhi­no­'­pra­tyā- YAṬ-IŚ 131,16khyā­nā­va­ra­ṇāḥ pra­tyā­khyā­nā­va­ra­ṇāḥ saṃ­jva­la­nā­ś ca ka­ṣā­yāḥ­, YAṬ-IŚ 131,17tathā hā­syā­da­yo nava no­ka­ṣā­yā­ś cā­di­gra­ha­ṇe­na gṛhyante | nanu YAṬ-IŚ 131,18ca rāgo lobhas ta­dā­da­yo doṣāḥ kathaṃ mi­thyā­da­rśa­na­mū­lāḥ YAṬ-IŚ 131,19syur a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­ṣu sū­kṣma­sāṃ­pa­rā­yāṃ te­ṣu­mi­thyā­da­rśa­nā- YAṬ-IŚ 131,20bhāve 'pi bhāvāt iti na ma­nta­vya­m­, teṣām a­na­nta­saṃ­sā­ra­kā­ra- YAṬ-IŚ 131,21ṇānāṃ mi­thyā­da­rśa­nā­bhā­ve saṃ­bha­vā­bhā­vā­t mi­thyā­dṛ­śāṃ mithyā- YAṬ-IŚ 132,01da­rśa­na­sa­dbhā­va eva bhā­vā­tmi­thyā­da­rśa­na­mū­la­tva­si­ddheḥ | pareṣāṃ YAṬ-IŚ 132,02punar a­saṃ­ya­ta­sa­mya­gdṛ­ṣṭyā­di­ṣu lo­bhā­dī­nā­ma­saṃ­ya­ma­pra­mā­da­ka­ṣā­ya­pa­ri- YAṬ-IŚ 132,03ṇā­ma­mū­la­tve 'pi mi­thyā­dṛ­śi mi­thyā­da­rśa­na­sa­dbhā­va eva bhāvā- YAṬ-IŚ 132,04n mi­thyā­da­rśa­na­mū­la­tva­si­ddhiḥ | yady evam u­dā­sī­nā­va­sthā­yā­ma­pi YAṬ-IŚ 132,05mi­thyā­da­rśa­nā­nā­m e­kāṃ­ta­vā­di­nāṃ rā­gā­da­yo jā­ye­ra­nn iti naśaṃka- YAṬ-IŚ 132,06nīyam a­haṃ­kṛ­ti­jā iti va­ca­nā­t | a­haṃ­kṛ­ti­r a­haṃ­kā­ro '­ha­ma­sya YAṬ-IŚ 132,07svāmīti jī­va­pa­ri­ṇā­maḥ sā­ma­rthyā­d idaṃ mama bhogyam ity ātma- YAṬ-IŚ 132,08pa­ri­ṇā­mo ma­ma­kā­raḥ pra­ti­pā­di­to bha­va­ti­, a­haṃ­kṛ­te­r jātā ahaṃ- YAṬ-IŚ 132,09kṛtijā ma­ma­kā­rā­haṃ­kā­ra­jā ity arthaḥ | tena mi­thyā­da­rśa­na­pa- YAṬ-IŚ 132,10riṇāma eva yadā ma­ma­kā­ro '­haṃ­kā­ra­sa­ci­vo bhavati ta­dai­va­rā­gā- YAṬ-IŚ 132,11dī­nu­pa­ja­na­ya­ti na punar u­dā­sī­na­da­śā­yā­m ity e­kā­ntā­bhi­ni­ve- YAṬ-IŚ 132,12śa­ma­hā­mo­ha­rā­ja­ja­ni­tā eva rā­gā­da­yaḥ |

YAṬ-IŚ 132,13tathā coktam —

YAṬ-IŚ 132,16nanu ca bhavaṃtu nāma rā­gā­da­yo '­haṃ­kā­ra­ja­nmā­no jā­nā­nāṃ­mo­ha­va­tāṃ­, YAṬ-IŚ 132,17vī­ta­mo­hā­nāṃ tu saty apy a­haṃ­kā­re rā­gā­dya­bhā­vā­t kathaṃ tetajjāḥ YAṬ-IŚ 132,18syur iti na codyaṃ, mi­thyā­da­rśa­nā­di­sa­ha­kā­ri­ṇa e­vā­haṃ­kā­ra­sya­rā­gā- YAṬ-IŚ 132,19di­ja­na­ne sā­ma­rthyā­t ta­dvi­ka­la­syā­sā­ma­rthyā­t | na cā­va­śyaṃ­kā­ra­ṇā- YAṬ-IŚ 132,20ni kāryaṃ ja­na­yaṃ­ti mu­rmu­rāṃ­gāṃ­gā­rā­va­sthā­gni­va­t | na­nu­cai­kā­ntā­bhi­ni- YAṬ-IŚ 132,21veśo mi­thyā­da­rśa­na­m iti kuto ni­ścī­ya­ta iti cet, anekāṃ- YAṬ-IŚ 132,22tā­tma­ka­syai­va vastunaḥ pra­mā­ṇa­to ni­śca­yā­t­, sa­nna­yā­c ca­sa­mya­g e- YAṬ-IŚ 133,01kāntasya pra­ti­pa­kṣā­pe­kṣa­sya vya­va­sthā­pa­nā­ccai­kā­ntā­bhi­ni­ve­śa­sya YAṬ-IŚ 133,02mi­thyā­da­rśa­na­tva­pra­si­ddhe­r iti ni­rṇī­ta­prā­yaṃ | ta­taḥ­sa­mya­gdṛ­ṣṭe­r e- YAṬ-IŚ 133,03kāṃ­ta­hā­ne ta­dvi­ro­dhi­no '­ne­kāṃ­ta­sya ni­śca­yā­tta­syai­vai­kāṃ­ta­hā­nā­c ca YAṬ-IŚ 133,04sa e­kāṃ­ta­dha­rmā­bhi­ni­ve­śo yat tad eva syāt yat kiṃcit syān na YAṬ-IŚ 133,05syād ity arthaḥ | sati hy e­kāṃ­ta­dha­rme ka­sya­ci­tta­da­bhi­ni­ve­śaḥ saṃbhā- YAṬ-IŚ 133,06vyate tasya ta­dvi­ṣa­ya­tvā­t­, ta­da­bhā­ve tu yad vāstavaṃ rū­pa­mā­tma­no YAṬ-IŚ 133,07ya­thā­rtha­da­rśa­naṃ tad eva syād e­kāṃ­tā­bhi­ni­ve­śā­bhā­va­sya­sa­mya­gda­rśa- YAṬ-IŚ 133,08na­bhā­va­rū­pa­tvā­t­, tasyaiva svā­bhā­vi­ka­tvaṃ siddhyed ā­tma­naḥ­svā­bhā- YAṬ-IŚ 133,09vi­ka­tvā­c ca samaṃ manaste tava bha­ga­va­to '­rha­to­yu­ktya­nu­śā­sa­ne YAṬ-IŚ 133,10sa­ddṛ­ṣṭe­r bha­va­tī­ti vākyārthaḥ | da­rśa­na­mo­ho­da­ya­mū­le hi­cā­ri­tra­mo- YAṬ-IŚ 133,11hodaye jā­ya­mā­nā rā­gā­da­yo ja­nā­nā­m a­svā­bhā­vi­kā eva te- YAṬ-IŚ 133,12ṣām au­da­yi­ka­tvā­t­, dṛ­ṅmo­ha­hā­nā­c ca cā­ri­tra­mo­ho­da­ya­hā­ne YAṬ-IŚ 133,13rā­gā­dī­nā­m a­bha­vā­t sa­mya­gda­rśa­na­jñā­na­cā­ri­tra­pa­ri­ṇā­mā­nāṃ svā- YAṬ-IŚ 133,14bhā­vi­ka­tvaṃ | ta­tsa­mya­gda­rśa­na­syau­pa­śa­mi­ka­tvaṃ­kṣā­yo­pa­śa­mi­ka­tvaṃ YAṬ-IŚ 133,15kṣā­yi­ka­tvaṃ vā svā­bhā­vi­ka­tva­m ā­tma­rū­pa­tvā­t | sa­mya­gjñā­na­sya­ca YAṬ-IŚ 133,16kṣā­yo­pa­śa­mi­ka­tvaṃ kṣā­yi­ka­tvaṃ vā | sa­ccā­ri­tra­sya tu­sa­dda­rśa­na­va­dau- YAṬ-IŚ 133,17pa­śa­mi­ka­tvā­di­tra­yaṃ svā­bhā­vi­ka­tvaṃ na punaḥ pā­ri­ṇā­mi­ka­tvaṃ YAṬ-IŚ 133,18tasya ka­rmo­pa­śa­mā­di­ni­ra­pe­kṣa­tvā­t | ka­tha­ma­saṃ­ya­ta­sa­mya­gdṛ­ṣṭeḥ samaṃ YAṬ-IŚ 133,19manaḥ syā­da­ptaṃ­ya­ma­sya rā­ga­dve­ṣā­tma­naḥ sa­dbhā­vā­d iti cet, kvaci- YAṬ-IŚ 133,20d ekāṃte rā­gā­bhā­vā­t paratra dve­ṣā­bhā­vā­c ca­vi­va­kṣi­tā­vi­va­kṣi­ta­yo­r e- YAṬ-IŚ 133,21kā­nta­yo­r u­dā­sī­na­tva­si­ddhe­r a­vi­va­kṣi­ta­syā­py a­ni­rā­ka­ra­ṇā­t­, tanmā- YAṬ-IŚ 133,22trasya ma­naḥ­sa­ma­sya sa­dbhā­vā­d iti brūmaḥ | nanv e­va­ma­saṃ­ya­ta­sa­mya­gdṛ- YAṬ-IŚ 134,01ṣṭer api saṃ­ya­ta­tva­pra­saṃ­go manasaḥ sa­ma­tva­syai­va­saṃ­ya­ma­rū­pa­tvā­d iti YAṬ-IŚ 134,02cet, ka evam āha sarvathā saṃ­ya­ma­syā­bhā­vo­'­saṃ­ya­ta­sa­mya­gdṛ­ṣṭe­r iti YAṬ-IŚ 134,03ta­syā­naṃ­tā­nu­baṃ­dhi­ka­ṣā­yā­tma­no '­saṃ­ya­ma­syā­bhā­vā­tsaṃ­ya­ta­tva­si­ddheḥ | YAṬ-IŚ 134,04katham a­syā­saṃ­ya­ta­tva­m iti cet, mo­ha­dvā­da­śa­kā­tma­no­'­saṃ­ya­ma­sya sa- YAṬ-IŚ 134,05dbhāvāt tata e­vā­naṃ­tā­nu­baṃ­dhya­pra­tyā­khyā­na­ka­ṣā­yā­tma­no­'­saṃ­ya­ma­syā- YAṬ-IŚ 134,06bhāvāt pra­tyā­khyā­na­saṃ­jva­la­na­ka­ṣā­yā­tma­no '­saṃ­ya­ma­sya­sa­dbhā­vā­t saṃ- YAṬ-IŚ 134,07ya­tā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭiḥ sa­ma­bhi­dhī­ya­te | nanv e­vaṃ­pra­ma­tta­saṃ­ya­tā­di YAṬ-IŚ 134,08sū­kṣma­sā­mpa­rā­yā­ntaḥ saṃ­ya­tā­saṃ­ya­taḥ pra­sa­jye­ta­saṃ­jva­la­na­ka­ṣā­yā- YAṬ-IŚ 134,09tmano no­ka­ṣā­yā­tma­na­ś cā­saṃ­ya­ma­sya sa­dbhā­vā­d iti cet, na, YAṬ-IŚ 134,10saṃ­jva­la­na­ka­ṣā­yā­de­r a­saṃ­ya­ma­tve­nā­vi­va­kṣi­ta­tvā­du­da­ka­rā­ji­sa­mā­na­tve­na YAṬ-IŚ 134,11mo­ha­dvā­da­śa­kā­bhā­va­rū­pa­saṃ­ya­mā­vi­ro­dhi­tvā­tpa­ra­ma­saṃ­ya­mā­nu­kū­la­tvā­c ceti YAṬ-IŚ 134,12ka­ṣā­ya­prā­bhṛ­tā­d a­va­bo­ddha­vya­m | yathā cā­saṃ­ya­ta­sa­mya­gdṛ­ṣṭeḥ­svā­nu­rū­pa- YAṬ-IŚ 134,13ma­naḥ­sā­bhyā­pe­kṣa­yā samaṃ manaḥ siddhaṃ ta­thā­saṃ­ya­tā­saṃ­ya­ta­sya ca YAṬ-IŚ 134,14na­va­vi­dha­sye­ti na kiṃcid a­saṃ­bhā­vyaṃ ta­to­'­ne­kā­nta­yu­ktya­nu­śā- YAṬ-IŚ 134,15sanaṃ na rā­gā­di­ni­mi­ttaṃ tasya manaḥ sa­ma­tva­ni­mi­tta­tvā­t |

YAṬ-IŚ 134,16nanv a­ne­kā­nta­vā­di­no 'py a­ne­kā­nte rāgāt sa­rva­thai­kā­nte ca YAṬ-IŚ 134,17dveṣāt katham iva samaṃ manaḥ syāt yato mokṣa u­pa­pa­dya­te ? sarvadā YAṬ-IŚ 134,18ma­naḥ­sa­ma­tve vā na baṃdha iti sva­ma­tā­dvā­hyau baṃ­dha­mo­kṣau­syā­tāṃ YAṬ-IŚ 134,19manasaḥ samatve cā­sa­ma­tve ca ta­da­nu­pa­pa­tte­r iti va­da­ntaṃ­pra­tyā­huḥ —

YAṬ-IŚ 135,03pra­ti­pa­kṣaṃ pra­ti­dvaṃ­dvi­naṃ dṛ­ṣa­ya­ti ni­rā­ka­ro­ty e­vaṃ­śī­laḥ YAṬ-IŚ 135,04pra­ti­pa­kṣa­dū­ṣī pra­ti­dvā­ndvi­ni­rā­kā­rī ni­tya­tvai­kā­nta­vā­dī­kṣa­ṇi­kā- YAṬ-IŚ 135,05dye­kā­nta­vā­dī ca | sa pra­mu­cya­te ca pra­mu­cya­ta­e­vā­ne­kāṃ­ta­vā­di­nā na YAṬ-IŚ 135,06punas tatra dveṣaḥ kriyate sā­ma­rthyā­t pra­ti­pa­kṣa­svī­kā­rī­vā­'­ne­kāṃ­ta­vā­dī YAṬ-IŚ 135,07svīkṛta eva na punas tatra rāgaḥ kriyata iti ca­śa­bda­syai­va­kā­rā­rtha- YAṬ-IŚ 135,08tvād vyā­khyā­ya­te | kaiḥ punar he­tu­bhū­tai­r ity ucyate — jina !­tva­dī­yaiḥ YAṬ-IŚ 135,09pa­ṭu­siṃ­ha­nā­daiḥ | kiṃ rū­pa­ta­ye­ty a­bhi­dhī­ya­te — e­ka­sya­nā­nā­tma­ta­ye­ti YAṬ-IŚ 135,10syād ekam eva vastu syān nā­nā­tme­ty ādāyaḥ śabdāḥ siṃ­ha­nā­dāḥ | YAṬ-IŚ 135,11siṃ­ha­nā­dā iva siṃ­ha­nā­dā iti samādhiḥ śa­bdā­nta­rai­rnya­kka­rtu­ma­śa- YAṬ-IŚ 135,12kyatvāt | yathaiva hi siṃ­ha­nā­dā kuṃ­ja­rā­di­nā­dai­r na­ti­ra­ska­rtuṃ śa- YAṬ-IŚ 135,13kyante tathā ji­na­nā­tha­sya nādāḥ sa­mya­ga­ne­kā­nta­pra­ti­pā­da­kāḥ YAṬ-IŚ 135,14kṣa­ṇi­kā­dye­kā­nta­pra­ti­pā­da­kaiḥ su­ga­tā­di­śa­bdai­r na ka­thaṃ­ci­nni­rā­kri- YAṬ-IŚ 135,15yante ity uktaṃ bhavati | pa­ṭa­va­ś caite niḥ­saṃ­śa­ya­tvā­tsiṃ­ha­nā­dā- YAṬ-IŚ 135,16ś cā­bā­dhya­tvā­t pa­ṭu­siṃ­ha­nā­dā­s tair eva he­tu­bhū­taiḥ­pra­ti­pa­kṣa­dū­ṣī pramu- YAṬ-IŚ 135,17cyate vya­va­cchi­dya­te yu­kti­śā­strā­vi­ro­dhi­bhiḥ­pa­ra­mā­ga­ma­vā­kyai­r nā- YAṬ-IŚ 135,18nā­tma­kai­ka­va­stu­ni­śca­ya­syai­va sa­rva­thai­kā­nta­pra­mo­ca­na­sya­si­ddhe­s tatra YAṬ-IŚ 135,19dve­ṣā­saṃ­bha­vā­d a­ne­kā­nta­rā­gā­saṃ­bha­va­va­t | na hi ta­ttva­ni­śca­ya­e­va YAṬ-IŚ 135,20rāgaḥ kṣī­ṇa­mo­ha­syā­pi rā­ga­pra­saṃ­gā­t­, nāpy a­ta­ttva­vya­va­cche­da­e­va YAṬ-IŚ 135,21dveṣaḥ śakyaḥ pra­ti­pā­da­yi­tuṃ yato '­ne­kāṃ­ta­vā­di­naḥ samaṃ manona YAṬ-IŚ 135,22bha­ve­t­, tan ni­mi­tta­ś ca mokṣaḥ kathaṃ na syāt ? na ca­sa­rva­thā sama- YAṬ-IŚ 136,01tvameva manasaḥ sarvatra sa­rva­do­tpa­dya­te ya­to­rā­ga­dve­ṣā­bhā­vā­d baṃ­dhā­bhā­vaḥ YAṬ-IŚ 136,02pra­sa­jye­ta ? ka­thaṃ­ci­t kvacit kiṃcit ka­dā­ci­t gu­ṇa­sthā­nā­pe- YAṬ-IŚ 136,03kṣayā pu­ṇya­baṃ­dha­syo­pa­pa­tte­s tatas tau baṃ­dha­mo­kṣau sva­ma­tā­da­naṃ­tā­tma­ka­ta- YAṬ-IŚ 136,04ttva­vi­ṣa­yā­da­vā­hyau tatraiva bhāvāt tayor jñavṛtteḥ | jā­nā­tī­ti jña YAṬ-IŚ 136,05ātmā | jñe vṛttir jña­vṛ­tti­s tata iti pradhāne nai­kā­tma­ma­nya­pi tau YAṬ-IŚ 136,06ta­syā­jña­tvā­d iti ni­ve­di­taṃ bhavati |